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158:. The discourse of a man using language emotively, using it to express or to arouse feelings, differs in intention from the discourse of a man using language descriptively to convey descriptive meanings (Castell 1949). Emotion claims are attempts to translate into words (1) nonverbal events that are occurring in this halo or (2) enduring states of this halo and this background. Emotion claims, as a result, can be viewed, by
166:, as constituting a special class of utterance, (Reddy 1999). Reddy tells us in his later writing that emotives are similar to performatives in that emotives do things to the world. Emotives are themselves instruments for directly changing, building, hiding, and intensifying emotions (Reddy 1999). Ultimately, expressed emotions, i.e. emotives, may be more important than inner states of emotion in constructing a
231:, whereas emotionology sets standards only for others, the "you" of the advice manuals, emotives set standards for you, me, and them—the people involved in all emotive interactions. Thus Reddy emphasizes the vocabulary of emotion, for only as people articulate their feelings can they "know" what they feel and, reflecting on their newfound knowledge, feel yet more (Rosenwein 2002).
241:, is solution-aimed therapy that focuses on teaching patients how to change their "irrational beliefs by verbal and behavioral counter-propagandizing activity" (Ellis). It is thought here that human beings on the basis of their belief system actively, though not always consciously, disturb themselves, and even disturb themselves about their disturbances (
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as a key point in the effects of emotive. The concept of emotives forces a redefinition of sincerity. Because of the powerful and unpredictable effects of emotional utterances on the speaker, sincerity should not be considered the natural, best, or most obvious state toward which individuals strive.
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can be happy or unhappy, an emotive brings emotional effects appropriate to its content or effects that differ markedly from its content. If it does bring up appropriate effects, then the emotive, in
Western context, might be said to be "sincere"; if it does not, the emotive may be claimed, after
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but also by individuals themselves as they seek to express the inexpressible, namely how they "feel" (Rosenwein 2002). One important difference between emotive and descriptive use of language is the difference in
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Luke, George W. 2004. “State-Sponsored
Advocacy? The Case of Florida’s Students Working Against Tobacco.” Doctoral Dissertation, Florida State University.
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224:, since in formulating emotives speakers are trying to communicate with themselves as much as with others (Reddy 1997; Koury, 2004).
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on the grounds that their theory involves them in a “performative contradiction” – because they appear to speak and write with the
196:, an evasion, a mistake, a projection, or a denial (Reddy 1997). Emotives are both self-exploring and self-altering (Reddy 1999).
90:” are an effort by the speaker to offer an interpretation of something that is observable to no other actor (Reddy 1997). If
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On the contrary, probably the most obvious orientation toward the power of emotives is a kind of fugitive
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intentions. However, the concept of emotives also points toward a modification of
Habermas's notion of
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Reddy, William M. 1999. “Emotional
Liberty: Politics and History in the Anthropology of Emotions.”
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Emotives describe the process by which emotions are managed and shaped, not only by society and its
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Reddy, William M. 1997. “Against
Constructionism: The Historical Ethnography of Emotions.”
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https://web.archive.org/web/20070316125259/http://www.cchla.ufpb.br/rbse/Index.html
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http://historycooperative.press.uiuc.edu/journals/ahr/107.3/ah0302000821.html
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Castell, Alburey. 1949. “Meaning: Emotive, Descriptive, and
Critical.”
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Finally, Rational
Emotive Behavior Therapy (REBT), developed by American
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Rosenwein, Barbara H. 2002. “Worrying about
Emotions in History.”
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The term was introduced by
William M. Reddy in his article,
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Other connections to sociology involve emotives and
277:, João Pessoa, Editora Manufatura, Edições do GREM.
318:RBSE - Revista Brasileira de Sociologia da Emoção
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43:but its sources remain unclear because it lacks
133:(1997). Reddy is a professor of History and
187:(Reddy 1999). One might say that, just as a
204:The concept of emotive is compatible with
74:Learn how and when to remove this message
273:Koury, Mauro Guilherme Pinheiro. 2004.
261:Ellis, Albert. The Albert Ellis Site.
280:Koury, Mauro Guilherme Pinheiro. 2009.
266:http://www.rebt.ws/REBT%20explained.htm
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320:. JoĂŁo Pessoa, GREM
296:Current Anthropology
200:Emotive in Sociology
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145:Description
131:of Emotions
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214:intention
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