38:
1007:"Similarly, at the Sixth ecumenical council, Constantinople III in 681, the Church confessed that Christ possesses two wills and two natural operations, divine and human. They are not opposed to each other, but co-operate in such a way that the Word made flesh willed humanly in obedience to his Father all that he had decided divinely with the Father and the Holy Spirit for our salvation. Christ's human will 'does not resist or oppose but rather submits to his divine and almighty will.'"
892:
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profess, and so we believe that in our one Lord Jesus Christ, our true God, there are two natures unconfusedly, unchangeably, undividedly, and two natural wills and two natural operations; and all who have taught, and who now say, that there is but one will and one operation in the two natures of our one Lord Jesus Christ our true God, we anathematize.
991:
And we, most pious Lord, accepting the teaching of the suggestion sent to your most gentle
Fortitude by the most holy and blessed Agatho, Pope of Old Rome, and of that other suggestion which was adopted by the council subject to him, and following the sense therein contained, so we are minded, so we
976:. The conflict arose between varying views of the constitution of a 'person' and 'will': monothelites believe that a single person can only possess a single will without arising in conflict, whereas dyothelites emphasize the perfect humanity in Christ's nature.
205:
987:
in 451, just as there are two natures in the one person of Jesus Christ, there are equally two "wills" or "modes of operation" in the one person of Jesus as well:
920:
1318:
1052:
913:
1116:"Philip Schaff: History of the Christian Church, Volume IV: Mediaeval Christianity. A.D. 590-1073 - Christian Classics Ethereal Library"
1211:
Andrew Loke, "On
Dyothelitism Versus Monothelitism: The Divine Preconscious Model", The Heythrop Journal, vol. 57/1 (2016) 135–141.
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952:. Specifically, dyothelitism correlates the distinctiveness of two wills with the existence of two specific
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972:, the doctrine of Jesus having one will, in Christological thought. Dyothelitism was championed by
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The debate concerning the monothelite and dithelite churches came to a conclusion at the
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doctrine that teaches the existence of two wills (divine and human) in the person of
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Doctrine in
Christian theology stating that Christ has two wills (divine and human)
1248:
The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's
Seminary Press.
1140:"Medieval Sourcebook : Sixth Ecumenical Council: Constantinople III, 680-681"
1289:
History of the
Christian Church, Volume IV: Mediaeval Christianity. A.D. 590-1073
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Will, Action and
Freedom: Christological Controversies in the Seventh Century
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Classical
Christianity (2016): St. Cyril on Dyoenergism and Dyotheletism
983:
in 681. The
Council declared that, in line with the declarations of the
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1078:"On Dyothelitism Versus Monothelitism: The Divine Preconscious Model"
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1245:
Imperial unity and
Christian divisions: The Church 450-680 A.D.
968:
Dyothelitism as a position stands in opposition to the view of
372:
1224:(Revised 2 ed.). New York: Fordham University Press.
1221:
Byzantine
Theology: Historical Trends and Doctrinal Themes
956:(divine and human) in the person of Jesus Christ, in a
999:
accepts dyothelitism as theologically orthodox. The
1295:
1164:"Catechism of the Catholic Church - IntraText"
944:δυοθελητισμός "doctrine of two wills") is the
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643:Postliberal • Narrative
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1076:Ter Ern Loke, Andrew (January 2016).
60:Diversity in early Christian theology
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102:Proto-orthodox Christianity
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997:Chalcedonian Christianity
761:Conservative Christianity
206:Persecution and tolerance
1324:7th-century Christianity
1197:. Leiden-Boston: BRILL.
751:Progressive Christianity
564:Fundamental/foundational
174:Theological hermeneutics
1191:Hovorun, Cyril (2008).
1053:"Maximus the Confessor"
897:Christianity portal
341:Post-Nicene development
112:History of Christianity
22:Part of a series on the
1329:Nature of Jesus Christ
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648:Continental philosophy
191:Philosophical theology
1309:Christian terminology
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974:Maximus the Confessor
756:Moderate Christianity
746:extraterrestrial life
201:Christian apologetics
124:Ecclesiastical polity
1082:The Heythrop Journal
1028:Council of Chalcedon
985:Council of Chalcedon
776:Evangelical theology
609:Since the World Wars
549:Restoration Movement
363:Byzantine Iconoclasm
196:Christian philosophy
1264:Ostrogorsky, George
1057:Ligonier Ministries
771:Confessing Movement
295:Cappadocian Fathers
211:Historical theology
1094:10.1111/heyj.12073
627:Nouvelle théologie
621:Situational ethics
579:Catholic Modernism
280:ante-Nicene period
97:Early Christianity
55:Christian theology
30:Christian theology
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930:
818:Feminist theology
790:Contextualisation
653:Radical orthodoxy
559:Dogmatic theology
544:Holiness movement
290:Apostolic Fathers
225:Ecumenical Creeds
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164:Deuterocanon
149:Pneumatology
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1144:Fordham.edu
1033:Christology
1023:Dyoenergism
938:dithelitism
872:Palestinian
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534:John Wesley
479:Arminianism
442:John Calvin
417:Reformation
139:Christology
65:Adoptionism
1298:Categories
1173:2024-02-09
1149:2016-01-07
1125:2024-02-09
1062:2024-02-09
1039:References
960:context.
958:dyophysite
845:Liberation
685:in Thomism
616:Vatican II
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80:Gnosticism
48:Background
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154:Mariology
90:Montanism
1266:(1956).
1242:(1989).
1218:(1983).
1120:ccel.org
1012:See also
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430:Theology
267:Councils
107:Timeline
75:Docetism
70:Arianism
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