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Personifications of death

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2321: 2424: 932: 1807: 1885: 1027:, whose head would be tucked under their arm (dullahans were not one, but an entire species). The head was said to have large eyes and a smile that could reach the head's ears. The dullahan would ride a black horse or a carriage pulled by black horses, and stop at the house of someone about to die, and call their name, and immediately the person would die. The dullahan did not like being watched, and it was believed that if a dullahan knew someone was watching them, they would lash that person's eyes with their whip, which was made from a spine; or they would toss a basin of blood on the person, which was a sign that the person was next to die. 2401: 466: 2250: 2118: 2277: 2235: 2213: 2340: 2381: 1164: 1219: 451: 1744:, l.c. ii. 94, Midr. Teh. to Ps. xi.). When the soul forsakes the body, its voice goes from one end of the world to the other, but is not heard (Gen. R. vi. 7; Ex. R. v. 9; Pirḳe R. El. xxxiv.). The drawn sword of the Angel of Death, mentioned by the Chronicler (I. Chron. 21:15; comp. Job 15:22; Enoch 62:11), indicates that the Angel of Death was figured as a warrior who kills off the children of men. "Man, on the day of his death, falls down before the Angel of Death like a beast before the slaughterer" ( 2265: 1419: 2360: 227: 2137: 2307: 1829:
also was granted to him, and Joshua sprang with the knife over the wall of paradise; the angel, who is not allowed to enter paradise, caught hold of the end of his garment. Joshua swore that he would not come out, and God declared that he should not leave paradise unless he had ever absolved himself of an oath; he had never absolved himself of an oath so he was allowed to remain. The Angel of Death then demanded back his knife, but Joshua refused. At this point, a heavenly voice (
2194: 2295: 2175: 713:, he escorts all – good or evil – from the land of the living to the netherworld when the time comes. One of the representative names is Ganglim (강림), the Saja who guides the soul to the entrance of the underworld. According to legend, he always carries Jeokpaeji (적패지), the list with the names of the dead written on a red cloth. When he calls the name of Jeokpaeji three times, the soul leaves the body and follows him inevitably. 6051: 5356: 6063: 2154: 38: 5346: 1833:) rang out: "Give him back the knife, because the children of men have need of it will bring death." Hesitant, Joshua Ben Levi gives back the knife in exchange for the Angel of Death's name. To never forget the name, he carved Troke into his arm, the Angel of Death's chosen name. When the knife was returned to the Angel, Joshua's carving of the name faded, and he forgot. (Ket. 77b; Jellinek, l.c. ii. 48–51; Bacher, l.c. i. 192 et seq.). 1659: 136: 1733:, whence he reaches earth in eight flights, whereas Pestilence reaches it in one. He has twelve wings. "Over all people have I surrendered thee the power," said God to the Angel of Death, "only not over this one which has received freedom from death through the Law." It is said of the Angel of Death that he is full of eyes. In the hour of death, he stands at the head of the departing one with a drawn sword, to which clings a drop of 764: 307: 943: 3925: 1772:)(M. Ḳ. 28a). "When pestilence rages in the town, walk not in the middle of the street, because the Angel of Death strides there; if peace reigns in the town, walk not on the edges of the road. When pestilence rages in the town, go not alone to the synagogue, because there the Angel of Death stores his tools. If the dogs howl, the Angel of Death has entered the city; if they make sport, the prophet 1501: 1821:
in order before entering the next world. To a third, he had no access, because he could not interrupt the study of the Talmud. To a fourth, he showed a rod of fire, whereby he is recognized as the Angel of Death (M. K. 28a). He often entered the house of Bibi and conversed with him (Ḥag. 4b). Often, he resorts to strategy in order to interrupt and seize his victim (B. M. 86a; Mak. 10a).
1748:, "Liḳḳuṭim", v. 102a). R. Samuel's father (c. 200) said: "The Angel of Death said to me, 'Only for the sake of the honor of mankind do I not tear off their necks as is done to slaughtered beasts'" ('Ab. Zarah 20b). In later representations, the knife sometimes replaces the sword, and reference is also made to the cord of the Angel of Death, which indicates death by throttling. 992: 1020:) portends death. Usually, the Ankou is the spirit of the last person that died within the community and appears as a tall, haggard figure with a wide hat and long white hair or a skeleton with a revolving head. The Ankou drives a deathly wagon or cart with a creaking axle. The cart or wagon is piled high with corpses and a stop at a cabin means instant death for those inside. 3744: 1042:), who heralds the death of a person by shrieking or keening. The banshee is often described as wearing red or green, usually with long, disheveled hair. She can appear in a variety of forms, typically that of an ugly, frightful hag, but in some stories she chooses to appear young and beautiful. Some tales recount that the creature was actually a 274:. Other epithets for her include "Lady of the Dead," as her role includes keeping watch over the bones of the dead. Mictecacihuatl was represented with a fleshless body and with jaw agape to swallow the stars during the day. She presided over the ancient festivals of the dead, which evolved from Aztec traditions into the modern 282:, depicted as a skeleton or a person wearing a toothy skull. He is one of the principal gods of the Aztecs and is the most prominent of several gods and goddesses of death and the underworld. His headdress was shown decorated with owl feathers and paper banners and he wore a necklace of human eyeballs, while his 1737:. As soon as the dying man sees Death, he is seized with a convulsion and opens his mouth, whereupon Death throws the drop into it. This drop causes his death; he turns putrid, and his face becomes yellow. The expression "the taste of death" originated in the idea that death was caused by a drop of gall. 1828:
in particular is surrounded with a web of fable. When the time came for him to die and the Angel of Death appeared to him, he demanded to be shown his place in paradise. When the angel had consented to this, he demanded the angel's knife, that the angel might not frighten him by the way. This request
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teachers of the 4th century associate quite familiarly with him. When he appeared to one on the street, the teacher reproached him with rushing upon him as upon a beast, whereupon the angel called upon him at his house. To another, he granted a respite of thirty days, that he might put his knowledge
1046:, often of a specific murdered woman or a mother who died in childbirth. When several banshees appeared at once, it was said to indicate the death of someone great or holy. In Ireland and parts of Scotland, a traditional part of mourning is the keening woman (bean chaointe), who wails a lament – in 1197:, Death would often be depicted as an old woman known by the name of Pesta, meaning "plague hag", wearing a black hood. She would go into a town carrying either a rake or a broom. If she brought the rake, some people would survive the plague; if she brought the broom, however, everyone would die. 1869:
By acts of benevolence, the anger of the Angel of Death is overcome; when one fails to perform such acts the Angel of Death will make his appearance (Derek Ereẓ Zuṭa, viii.). The Angel of Death receives his orders from God (Ber. 62b). As soon as he has received permission to destroy, however, he
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were made from human bones. He was not the only Aztec god to be depicted in this fashion, as numerous other deities had skulls for heads or else wore clothing or decorations that incorporated bones and skulls. In the Aztec world, skeletal imagery was a symbol of fertility, health and abundance,
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Islamic tradition discusses elaborately as to what exactly happens before, during, and after the death. The angel of death appears to the dying to take out their souls. The sinners' souls are extracted in a most painful way while the righteous are treated easily. After the burial, two angels –
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will resurrect and judge every individual and will entitle them to rewards or punishment, based on their good or bad deeds. Death is seen as the gateway to and beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to
2075:(angel of death). He and his many subordinates pull the souls out of the bodies and guide them through the journey of the afterlife. Their appearance depends on the person's deeds and actions, with those who did good seeing a beautiful being, and those who did wrong seeing a horrific monster. 1280:
is a Slavic goddess of winter time, death and rebirth. A figurine of the same name is traditionally created at the end of winter/beginning of spring and symbolically taken away from villages to be set in fire and/or thrown into a river, that takes her away from the world of the living.
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methods of execution, three are named in connection with the Angel of Death: Burning (by pouring hot lead down the victim's throat), slaughtering (by beheading), and throttling. The Angel of Death administers the particular punishment that God has ordained for the commission of sin.
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makes no distinction between good and bad (B. Ḳ. 60a). In the city of Luz, the Angel of Death has no power, and, when the aged inhabitants are ready to die, they go outside the city (Soṭah 46b; compare Sanh. 97a). A legend to the same effect existed in Ireland in the Middle Ages (
976:("to sting"). Giltinė was viewed as an old, ugly woman with a long blue nose and a deadly venomous tongue. The legend tells that Giltinė was young, pretty, and communicative until she was trapped in a coffin for seven years. Her sister was the goddess of life and destiny, 2423: 2005:
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong
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And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the
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in Mexico has attacked the devotion of Saint Death as a tradition that mixes paganism with Christianity and is contrary to the Christian belief of Christ defeating death, many devotees consider the veneration of San La Muerte as being part of their
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Death is a significant event in Islamic life and theology. It is seen not as the termination of life, but rather the continuation of life in another form. In Islamic belief, God has made this worldly life a test and a preparation ground for the
2083:– come to question the dead to test their faith. The righteous believers answer correctly and live in peace and comfort while the sinners and disbelievers fail and punishments ensue. The period or stage between death and resurrection is called 1853:
Rabbah to the passage: "One may not escape the Angel of Death, nor say to him, 'Wait until I put my affairs in order,' or 'There is my son, my slave: take him in my stead.'" Where the Angel of Death appears, there is no remedy, but his name
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is mentioned as a deity to whom God can turn over Judah as punishment for worshiping other gods. The memitim are a type of angel from biblical lore associated with the mediation over the lives of the dying. The name is derived from the
1399:). Its use was possibly related to the comparable German concept of "Freund Hein." Notably, many of the names given to Death can also refer to the Devil; it is likely that fear of death led to Hein's character being merged with that of 742:
pursued her there but discovered his wife was no longer as beautiful as before. After an argument, she promised she would take a thousand lives every day, becoming a goddess of death, as well as giving birth to the gods,
1442:, is said to collect the souls of the dying or recently dead. In English and German culture, Death is typically portrayed as male, but in French, Spanish, and Italian culture, it is not uncommon for Death to be female. 2871: 1106:(Night). Like her, he is seldom portrayed directly. He sometimes appears in art as a winged and bearded man, and occasionally as a winged and beardless youth. When he appears together with his twin brother, 403:
is a skeletal folk saint venerated as "King of the Graveyard." He is depicted as a skeletal figure with a scythe, sometimes wearing a cape and crown. He is associated with death and the curing of diseases.
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All know full well that life cannot last above seventy, or at the most eighty years. If we reach that term without meeting the grim reaper with his scythe, there or there about, meet him we surely shall.
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iv. 7). The Angel of Death takes on the particular form which will best serve his purpose; e.g., he appears to a scholar in the form of a beggar imploring pity (the beggar should receive
2400: 3398: 98:, without having any control over when or how the victim dies. Death is most often personified in male form, although in certain cultures death is perceived as female (for instance, 1472:
In the late 1800s, the character of Death became known as the Grim Reaper in English literature. The earliest appearance of the name "Grim Reaper" in English is in the 1847 book
2212: 2867: 1151:'s body from the battlefield by Hypnos and Thanatos, and conveyed thence to his homeland for proper funeral rites. Among the other children of Nyx are Thanatos' sisters, the 755:(死神), which are closer to the Western tradition of the Grim Reaper; while common in modern Japanese arts and fiction, they were essentially absent in traditional mythology. 1713:
no longer protected. While there may be some debate among religious scholars regarding the exact nature of the memitim, it is generally accepted that, as described in the
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is the escort of the grave, the personification of Death and Winter who leads the Wild Hunt to collect wayward souls and escort them to the Otherworld, sometimes it is
2847: 392:. The rituals connected and powers ascribed to San La Muerte are very similar to those of Santa Muerte; the resemblance between their names, however, is coincidental. 1849:
89:48, where the Targum translates: "There is no man who lives and, seeing the Angel of Death, can deliver his soul from his hand." Eccl. 8:4 is thus explained in
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The soul escapes through the mouth, or, as is stated in another place, through the throat; therefore, the Angel of Death stands at the head of the patient (
843:, pathalloka, or Yamaloka. There are many forms of reapers, although some say there is only one who disguises himself as a small child. His agents, the 3712:
Real-Encyclopädie für Bibel und Talmud: Wörterbuch zum handgebrauch für Bibelfreunde, Theologen, Juristen, Gemeinde- und Schulvorsteher, Lehrer &c
1547: 1780:) in the daily prayer is the Angel of Death (Ber. 16b). Midr. Ma'ase Torah (compare Jellinek, "B. H." ii. 98) says: "There are six Angels of Death: 2264: 4872: 3877: 2249: 2380: 3333: 2097:; and with death, this worldly life comes to an end. Thus, every person has only one chance to prepare themselves for the life to come where 4400: 2234: 1635:
Jewish tradition also refers to Death as the Angel of Dark and Light, a name which stems from Talmudic lore. There is also a reference to "
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with often grim and destructive duties. One of Samael's greatest roles in Jewish lore is that of the main angel of death and the head of
3929: 153: 3974: 3043: 353:, Mexican culture has maintained a certain reverence towards death, as seen in the widespread commemoration of the Day of the Dead. 5392: 931: 2339: 2664: 17: 3381: 1709:(מְמִיתִים – "executioners", "slayers", "destroyers") and refers to angels that brought about the destruction of those whom the 1193:, the goddess of death and ruler over the realm of the same name, where she received a portion of the dead. In the times of the 4264: 2153: 1452:, later regularly appearing in traditional folk songs. The following is a verse of "Death and the Lady" (Roud 1031) as sung by 1250: 94:, a benevolent figure who serves to gently sever the last ties between the soul and the body, and to guide the deceased to the 3395: 2724: 6026: 4328: 3841: 3800: 1364: 1242:– has an appearance similar to the Grim Reaper, although its robe was traditionally white instead of black. Because the word 2844: 2819: 2359: 1895: 3947: 2807:
Verhandeling over het booze wezen in het bijgeloof onzer natie: eene bijdrage tot de kennis onzer voorvaderlijke mythologie
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also worshipped death under the name Mot and a version of Mot later became Maweth, the devil or angel of death in Judaism.
851:. The balance of these deeds allows Yama to decide where the soul should reside in its next life, following the theory of 4276: 3282: 2901: 1270:("Reaper"). Slavic people found this very similar to the Devil and other dark powers. One popular saying about death is: 375:. As the result of internal migration in Argentina since the 1960s, the veneration of San La Muerte has been extended to 2812:
Treatise on the evil being in the superstition of our nation: a contribution to the knowledge of our ancestral mythology
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A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans.
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Bender, A. P. (January 1894). "Beliefs, Rites, and Customs of the Jews, Connected with Death, Burial, and Mourning".
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Bender, A. P. (July 1894). "Beliefs, Rites, and Customs of the Jews, Connected with Death, Burial, and Mourning".
3304: 4299: 4269: 2407: 1902: 1806: 1764:("idra" – according to Levy, "Neuhebr. Wörterb." i. 32, a sword) belongs to the equipment of the Angel of Death ( 1423: 115: 1939:, the same as that of the ancient Greek personification of death, and the only one of the horsemen to be named. 1784:
over kings; Ḳapẓiel over youths; Mashbir over animals; Mashḥit over children; Af and Ḥemah over man and beast."
1600:) rages among the people in Jerusalem (II Sam. 24:16). In I Chronicles 21:15 the "angel of the Lord" is seen by 5968: 3489: 3144: 3114: 2957: 278:
after synthesis with Spanish cultural traditions. Mictlāntēcutli, is the Aztec god of the dead and the king of
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and the national prison system as well. Saint Death is depicted as a male skeleton figure usually holding a
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is feminine in gender, death is frequently portrayed as a skeletal old woman, as depicted in 15th-century
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to be Satan. The Grim Reaper, is stated to be destroyed by the Lake of Fire that burns with sulfur.
1681: 709:, shortened to Saja (사자)). He is depicted as a stern and ruthless bureaucrat in Yeomna's service. A 704: 5673: 4867: 4814: 4620: 4370: 4196: 4009: 3960: 2012: 1526: 1490: 1752:
says to God: "I fear the cord of the Angel of Death" (Grünhut, l.c. v. 103a et seq.). Of the four
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Like the Scandinavians, Lithuanians and Latvians later began using Grim Reaper imagery for death.
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personifies sickness and death as well as healing. The image of the death is also associated with
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are a family of spirits that embody death and fertility. The most well-known of these spirits is
146: 3761: 3714:(in German). Vol. 1. Strelitz, Mecklenburg: Selbstverlag des Verfassers. pp. 990–992. 3481: 465: 303:. She was also known as The Hangwoman as she came to help along those who had killed themselves. 5775: 5184: 4688: 4333: 4309: 4259: 3448: 3252:
20b; on putrefaction see also Pesikta de-Rav Kahana 54b; for the eyes compare Ezekiel 1:18 and
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and likely gained its modern name and features (scythe, skeleton, black robe etc.) during the
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Jüdische Theologie auf Grund des Talmud und verwandter Schriften, gemeinfasslich dargestellt
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features one of the world's most famous representations of this personification of Death.
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are found in many religions and mythologies. In some mythologies, a character known as the
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In Scottish folklore there was a belief that a black, dark green or white dog known as a
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Vocabulaire de l'Angélologie d'Après les Manuscrits Hebreux de la Bibliothèque Nationale
1000:, "Fairy Legends and Traditions of the South of Ireland", by Thomas Crofton Croker, 1825 5917: 5807: 5792: 5661: 5577: 5349: 4862: 4842: 4832: 4705: 4643: 4600: 4414: 4286: 4246: 4201: 4116: 4101: 3999: 3994: 3871: 3694: 3686: 3620: 3591: 3474: 3433: 3253: 2997: 2620: 2474: 2037: 1924: 1906: 1552: 1396: 1329: 1122: 1111: 723: 614: 495: 54: 3633: 1410:"Little Pete, the Death." Like the other Dutch names, it can also refer to the Devil. 951: 6062: 6031: 5973: 5864: 5730: 5688: 5465: 5314: 5228: 4907: 4782: 4525: 4179: 4090: 4084: 4045: 4033: 3847: 3837: 3834:
A Thousand Thousands Served Him: Exegesis and the Naming of Angels in Ancient Judaism
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A Thousand Thousands Served Him: Exegesis and the Naming of Angels in Ancient Judaism
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Ueber die Jüdische Angelologie und Dämonologie in Ihrer Abhängigkeit vom Parsismus
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carries a depiction of Death striking the hour. A version first appeared in 1490.
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Scandinavians later adopted the Grim Reaper with a scythe and black robe. Today,
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alluding to the close symbolic links between life and death. There was also the
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In Serbia and other South Slavic countries, the Grim Reaper is well known as
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Gordon, Maurice Bear (December 1941). "Medicine among the Ancient Hebrews".
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Encyclopedia of the End: Mysterious Death in Fact, Fancy, Folklore, and More
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Die Verwandtschaft der Jüdisch-Christlichen mit der Parsischen Eschatologie
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Death and Hell were thrown into the Lake of Fire. This is the second death.
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took dying souls to the afterlife. Comparable figures exist in Irish and
856: 848: 731: 422:, lord of the crossroads, who rules cemeteries and the hour of midnight. 3747: This article incorporates text from a publication now in the 3642:
Cantu, Dean (March 2018). "Memento Mori: The Personification of Death."
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is a translation by Robert Menzies of part of an earlier German book by
2624: 2438:. Death is depicted both as a beautiful angel and as a hideous skeleton. 1434:, Death has commonly been personified as an animated skeleton since the 6000: 5881: 5802: 5765: 5723: 5488: 5268: 5119: 5044: 5014: 4994: 4989: 4952: 4942: 4935: 4930: 4916: 4884: 4577: 4500: 4218: 4158: 4153: 4028: 3624: 3595: 3305:"Bible Gateway passage: Revelation 6:7–8 – New American Standard Bible" 3001: 2977: 2583:"The Korean National Encyclopedia of Ethnic Practices (Page in Korean)" 878: 710: 701:, death's principal figure is the "Netherworld Emissary" Jeoseungsaja ( 606: 595: 338: 263: 226: 160: in this section. Unsourced material may be challenged and removed. 91: 3690: 3378: 1745: 969: 626: 623: 579: 562: 531: 528: 514: 511: 5942: 5713: 5530: 5319: 5109: 5024: 5004: 4837: 4822: 4673: 4213: 3836:. Texte und Studien zum antiken Judentum, 36. Tübingen: J.C.B. Mohr. 3515: 2815: 2694: 2504: 2489: 2391: 1813:, sculpture of a funeral gondola, Venice. Photo by Paolo Monti, 1951. 1697: 1644: 1609: 900: 872: 752: 396: 372: 323: 267: 95: 4445: 3752: 3616: 3587: 2606: 2604: 2270:
The Danse Macabre in the Holy Trinity Church in Hrastovlje, Slovenia
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In some versions, both arms of this verse are addressed to death.
903: 748: 412: 5990: 5907: 5869: 5832: 5822: 5740: 5651: 5370: 5129: 5124: 5099: 5064: 5039: 4984: 4827: 4799: 4787: 4730: 3983: 3230: 3227: 3184: 3181: 2601: 2222: 2160: 2085: 1974: 1862:, ed. Buber, 139). God protects from the Angel of Death (Midrash 1859: 1850: 1781: 1726: 1636: 1580:
camp (II Kings 19:35). When the Angel of Death passes through to
1577: 1406:
In Belgium, this personification of Death is now commonly called
1305: 1117:, takes the shade of the deceased to the near shore of the river 1031: 1005: 942: 860: 739: 408: 292: 288: 279: 259: 62: 3131:
The Appearance of the Pantheon in Judah in The Triumph of Elohim
1592:) from entering houses with blood on the lintel and side posts ( 357:, a character symbolizing death, is also an icon of the Mexican 5874: 5844: 5785: 5594: 5218: 5134: 5114: 5094: 4792: 4757: 4698: 4126: 4121: 3924: 3246: 3200: 2868:"'Pietje de Dood' jaagt mensen de stuipen op het lijf in de VS" 2415: 2128: 2068: 2020: 1953:"O Death, where is your sting? O Hades, where is your victory?" 1855: 1817: 1787: 1773: 1753: 1730: 1680:) is sometimes personified as a devil or angel of death (e.g., 1629: 1605: 1439: 1349: 1231: 1144: 1107: 1069: 936: 882: 816: 744: 718: 586: 547: 538: 470: 380: 342: 341:
of Mexican folk religion, whose popularity has been growing in
215: 111: 79: 50: 46: 2221:, painted on the external wall of the Church of Disciplini in 5854: 5797: 5758: 5753: 5748: 5324: 5294: 5263: 5174: 5156: 5089: 5084: 4969: 4767: 4720: 4678: 4666: 4661: 4656: 4651: 4038: 2950:
The Gender of Death: A Cultural History in Art and Literature
2449: 2226: 2103: 2064: 1846: 1842: 1749: 1601: 1400: 1345: 1175: 1135: 1130: 1073: 1043: 1009: 977: 824: 602: 415: 334: 296: 83: 58: 1620:), which tradition has identified with "destroying angels" ( 601:. He is normally depicted wearing a Chinese judge's cap and 5812: 5299: 5141: 4974: 4857: 4772: 4715: 3736:
Der Aberglaube und die Stellung des Judenthums zu Demselben
3367: 1734: 1118: 1102:, the personification of death, is one of the offspring of 836: 770:, the Hindu lord of death, presiding over his court in hell 735: 598: 419: 87: 2611:
Cassuto, U. (1962). "Baal and Mot in the Ugaritic Texts".
991: 980:, symbolizing the relationship between beginning and end. 5151: 5146: 5079: 5074: 4710: 3172:
Gordon, M.B., Medicine among the Ancient Hebrews, p. 472.
1585: 1371:. The designation "Meager" comes from its portrayal as a 1103: 90:. Other beliefs hold that the spectre of death is only a 1624:), and Prov. 16:14 uses the term the "angels of death" ( 1226:. Death is depicted as a female skeleton with a scythe. 1023:
Irish mythology features a similar creature known as a
935:
A European depiction of Death as a skeleton wielding a
1790:
is considered in Talmudic texts to be a member of the
1608:, having a drawn sword in his hand stretched out over 1632:
is sometimes referred as the Angel of Death as well.
1438:. This character, which is often depicted wielding a 734:. She then entered a realm of perpetual night called 2952:. Cambridge: Cambridge University Press. p. 7. 367:(Saint Death) is a skeletal folk saint venerated in 3107:
Angels A to Z : Who's Who of the Heavenly Host
3083:
A Dictionary of Angels, Including the Fallen Angels
1030:Gaelic lore also involves a female spirit known as 118:. Most claims of its appearance occur in states of 78:(usually depicted as a berobed skeleton wielding a 3887:Ueber den Einfluss des Parsismus auf das Judenthum 3795:. Monsters. Farmington Hills, MI: KidHaven Press. 3473: 3432: 3128: 2982:Journal of the English Folk Dance and Song Society 1801: 859:as a great philosopher and devotee of the Supreme 30:"Grim Reaper" redirects here. For other uses, see 1542:for phonetic transcriptions, with an appropriate 1375:, which was largely influenced by the Christian " 6083: 2747:"Brief history of the Prague Astronomical Clock" 2529:Online Nursing Continuing Education - RnCeus.com 1445:In England, the personified "Death" featured in 1147:instruct the removal of the heroic, semi-divine 730:was burnt to death giving birth to the fire god 688: 680: 672: 3936:Korea National Encyclopedia of Ethnic Practices 1257:"Dialogus inter Mortem et Magistrum Polikarpum" 1050:: Caoineadh, caoin meaning "to weep, to wail." 891: "Death"). He was considered a son of the 751:, while dead. There are also death gods called 2777:"Het Vlaams woordenboek » Pietje de Dood" 2123:Medieval painting of Death playing chess from 636: 618: 5386: 4401:The Magazine of Fantasy & Science Fiction 3968: 3538: 3507: 2665:"Hel (Norse deity) – Encyclopædia Britannica" 574: 557: 526: 509: 3503: 3501: 3465: 3426: 3424: 3422: 3135:. Grand Rapids, Michigan: Eerdmans. p.  1977:as an individual entity instead of a place. 1616:(33:22) uses the general term "destroyers" ( 806: 702: 659: 648: 3648:https://www.youtube.com/watch?v=lvnnqRy6ctI 3476:Islam: Its History, Teaching, and Practices 3430: 3407:CreateSpace Independent Publishing Platform 1308:, the personification of Death is known as 5393: 5379: 3975: 3961: 3876:: CS1 maint: location missing publisher ( 2978:""Death and the Lady" in English Balladry" 1465:Take leave of all sour carnal vain delight 1461:Fair lady, throw those costly robes aside, 1272:Smrt ne bira ni vreme, ni mesto, ni godinu 827:at death was considered to lead to a just 299:. She was a minor goddess in the scale of 3705: 3659:Handbuch der alttestamentlichen Theologie 3498: 3419: 2975: 2803: 2654:Anatole Le Braz : Légende de la Mort 2550: 2548: 1484: 176:Learn how and when to remove this message 114:). Death is also portrayed as one of the 27:Anthropomorphized depiction of life's end 3652: 3638:. Göttingen: Vendenhoeck & Ruprecht. 3471: 3079: 3069:. Edinburgh: Myles Macphail. p. 11. 2927:. Boston: Houghton Mifflin. p. 35. 2894:"Nederlandse Volksverhalenbank – Duivel" 2799: 2797: 2691:"død – folketro – Store norske leksikon" 2557: 2045:The last enemy to be destroyed is death. 1883: 1805: 1776:has come" (B. Ḳ. 60b). The "destroyer" ( 1657: 1467:I'm come to summon you away this night. 1417: 1217: 1162: 990: 941: 930: 801:scriptures, the lord of death is called 762: 464: 449: 305: 36: 3790: 3064: 2916: 2667:. Global.britannica.com. Archived from 2610: 2019:Conversely, the early Christian writer 1252:"Rozmowa Mistrza Polikarpa ze Śmiercią" 1143:'s depiction of the same episode, have 1008:folklore, a spectral figure called the 14: 6084: 3858: 3666: 3631: 3602: 3573: 2947: 2941: 2545: 1845:found the Angel of Death mentioned in 1717:33:22, they are killers of some sort. 1463:No longer may you glory in your pride. 6027:Internet Speculative Fiction Database 5374: 4329:Internet Speculative Fiction Database 3956: 3893: 3884: 3831: 3778: 3480:. Indiana University Press. pp.  3285:from the original on 30 November 2019 3126: 2971: 2969: 2922: 2794: 2554:Miller & Taube 1993, 2003, p.113. 1973:contain the first known depiction of 1720: 1340:(very meager person, "skeleton") and 835:and carries a rope lasso to lead the 3948:University of Michigan Museum of Art 3733: 3046:from the original on 29 October 2016 2822:from the original on 13 January 2023 1604:standing "between the earth and the 1494: 1391:name originating as a short form of 1295: 158:adding citations to reliable sources 129: 3982: 3271: 2874:from the original on 9 October 2016 2717:"History of the Astronomical Clock" 2575: 815:). He is also known as the King of 86:by coming to collect that person's 24: 5400: 5290:LGBT themes in speculative fiction 4616:Works inspired by J. R. R. Tolkien 3904: 3900:. Leipzig: Dörffling & Franke. 3817: 2966: 2757:from the original on 28 March 2021 1879: 1532:for transliterated languages, and 1512:of its non-English content, using 1189:personified death in the shape of 885:personified death as the god Mot ( 407:In the African-Brazilian religion 41:Statue of Death, personified as a 25: 6123: 3917: 3445:Britannica Educational Publishing 3315:from the original on 8 March 2021 3279:"Jewish Virtual Library – Samael" 2904:from the original on 8 March 2021 2727:from the original on 8 March 2021 2585:. 210.204.213.131. Archived from 2332:Royal Museum of Fine Arts Antwerp 2023:believed the destroying angel of 1945:addresses a personified death in 1896:fourth Horseman of the Apocalypse 1836: 1413: 1133:, the realm of the dead. Homer's 887: 881:of the 12th- and 13th-century BC 790:), which is often personified in 6061: 6050: 6049: 5355: 5354: 5344: 3923: 3774:. New York: Funk & Wagnalls. 3742: 2422: 2399: 2379: 2358: 2338: 2319: 2305: 2293: 2275: 2263: 2248: 2233: 2211: 2192: 2173: 2152: 2135: 2116: 1596:12:23). The "destroying angel" ( 1499: 855:. Yama is also mentioned in the 225: 193: 134: 5345: 4300:Ballantine Adult Fantasy series 3944:Collection: "Death Personified" 3738:. Breslau: F.W. Jungfer's Buch. 3567: 3532: 3361: 3346: 3327: 3297: 3259: 3240: 3221: 3209: 3194: 3175: 3166: 3153: 3120: 3099: 3073: 3058: 3028: 3008: 2886: 2860: 2838: 2818:: A. Wijnands. pp. 32–33. 2769: 2739: 2709: 2683: 2408:Four Horsemen of the Apocalypse 1903:Four Horsemen of the Apocalypse 1802:Scholars and the Angel of Death 1174:, pictured here with her hound 866: 145:needs additional citations for 116:Four Horsemen of the Apocalypse 3086:, Free Press, pp. 64–65, 2657: 2648: 2631: 2566: 2533:Apparitions of the Grim Reaper 2522: 1665:(Death of the gravedigger) by 1548:multilingual support templates 1332:"). Related archaic terms are 1316:or variations thereof such as 1158: 594:), ruling the ten gods of the 13: 1: 3435:Islamic Beliefs and Practices 1672:In Hebrew scriptures, Death ( 1653: 1582:smite the Egyptian first-born 613:. From China, Yama spread to 605:and appears on most forms of 3342:New Revised Standard Version 3023:Stunden Christlicher Andacht 2563:Fernández 1992, 1996, p.142. 1576:" smites 185,000 men in the 1304:, and to a lesser extent in 445: 214:from one of the three Roman 125: 32:Grim Reaper (disambiguation) 7: 4318:The Encyclopedia of Fantasy 3605:The Jewish Quarterly Review 3576:The Jewish Quarterly Review 3539:Juan E. Campo, ed. (2009). 3511:The Qur'an: An Encyclopedia 3508:Oliver Leaman, ed. (2006). 2976:Gilchrist, Anne G. (1941). 2804:Niermeyer, Antonie (1840). 2542:. Retrieved on 11 Oct. 2023 2443: 2255:Illustration of Petrarch's 2240:Illustration of Petrarch's 2163:personified as a Reaper in 2058: 2000:"holds the power of death." 1456:in the nineteenth century: 1083: 498:. In China, he is known as 483:Life replacement narratives 349:in recent years. Since the 333:(Santa Muerte) is a female 188: 10: 6128: 2613:Israel Exploration Journal 2326:De triomf van de dood, by 2109: 1588:prevents "the destroyer" ( 1488: 1348:-man", a reference to his 1087: 870: 647:as the Great King Yeomra ( 480: 331:Our Lady of the Holy Death 29: 6092:Personifications of death 6045: 6014: 5956: 5890: 5739: 5481: 5421: 5408: 5340: 5246: 5165: 5055: 4893: 4813: 4642: 4633: 4563: 4554: 4463: 4431: 4369: 4356:List of story collections 4285: 4241: 4234: 4197:Occult detective fiction‎ 4018: 3990: 3930:Personifications of death 3431:Matt Stefon, ed. (2010). 3357:New International Version 3338:American Standard Version 3105:Bunson, Matthew, (1996). 3080:Davidson, Gustav (1967), 2052:New International Version 1643:, he is characterized as 1290:Prague Astronomical Clock 1222:"Fairy tale", drawing by 1213: 1038:pron. banshee, literally 986: 972:, deriving from the word 926: 921: 839:back to his home, called 807: 703: 660: 649: 637: 619: 603:traditional Chinese robes 575: 558: 527: 510: 4621:World Fantasy Convention 3791:Lynette, Rachel (2009). 3472:Nigosian, S. A. (2004). 3067:The Circle of Human Life 3065:Menzies, Robert (1847). 3015:The Circle of Human Life 2948:Guthke, Karl S. (1999). 2781:www.vlaamswoordenboek.be 2693:. Snl.no. Archived from 2572:Smith 1996, 2003, p.206. 2515: 2434:, 1848–1851 painting by 2013:English Standard Version 1931:He is also known as the 1491:Destroying angel (Bible) 1474:The Circle of Human Life 758: 617:as the Great King Enma ( 5776:Fire-breathing monsters 4689:Fire-breathing monsters 3832:Olyan, Saul M. (1993). 3771:The Jewish Encyclopedia 3646:, University of Tulsa. 3401:23 January 2021 at the 3384:17 January 2021 at the 3266:Jewish Quarterly Review 2923:Noyes, Deborah (2008). 2538:12 October 2023 at the 1892:Death on the Pale Horse 1129:, conveys the shade to 1080:in a similar position. 899:. His contest with the 440: 198:As is the case in many 18:Death (personification) 4440:Dungeons & Dragons 3889:. Haarlem: E. F. Bohn. 3768:; et al. (eds.). 3632:Böklen, Ernst (1902). 3379:Rev. Frederick Crombie 3216:Pirke De-Rabbi Eliezer 3127:Handy, Lowell (1995). 3109:. Three Rivers Press. 2850:5 October 2018 at the 2510:Veneration of the dead 2056: 2042: 2017: 1992: 1964: 1960:New King James Version 1929: 1898: 1814: 1669: 1485:In Abrahamic religions 1482: 1470: 1427: 1227: 1178: 1127:payment of a small fee 1121:, whence the ferryman 1034:(Modern Irish Gaelic: 1001: 954: 939: 771: 689: 681: 673: 478: 462: 327: 238:Mictlantecutli in the 82:) causes the victim's 65: 5679:Organ transplantation 4506:International Fantasy 3894:Weber, F. W. (1897). 3786:. Leipzig: Brockhaus. 3706:Hamburger, J (1884). 3662:. Leipzig: S. Hirzel. 3542:Encyclopedia of Islam 2485:List of death deities 2180:Death personified in 2142:Death personified in 2050:1 Corinthians 15:26, 2043: 2029: 2003: 1979: 1958:1 Corinthians 15:55, 1951: 1915: 1887: 1809: 1661: 1478: 1458: 1421: 1221: 1166: 994: 945: 934: 831:. Yama rides a black 766: 468: 455:Skeleton Fantasy Show 453: 315:José Guadalupe Posada 309: 40: 6107:Supernatural legends 5310:Supernatural fiction 4387:Fantastic Adventures 3932:at Wikimedia Commons 3885:Stave, Erik (1898). 3734:Joël, David (1881). 3025:, published in 1841. 2470:Death and the Maiden 2431:The Chariot of Death 2406:Death as one of the 1971:Christian scriptures 1901:Death is one of the 1663:La mort du fossoyeur 1510:specify the language 1508:This section should 1424:Cary-Yale Tarot Deck 782:(cognate with Latin 635:), ruler of Jigoku ( 377:Greater Buenos Aires 154:improve this article 5461:Television programs 5413:Speculative fiction 4611:Tolkien's influence 4324:Fantasy Masterworks 4277:Television programs 4085:Fairy tale parodies 3334:1 Corinthians 15:55 2898:www.verhalenbank.nl 2697:on 12 December 2013 2671:on 17 February 2021 2465:Davy Jones's locker 2412:Apocalypse Tapestry 2386:An Illustration by 2347:The Garden of Death 2219:Trionfo Della Morte 2089:(the interregnum). 1947:1 Corinthians 15:55 1064:In Welsh Folklore, 355:La Calavera Catrina 311:La Calavera Catrina 266:), ruling over the 5578:Zombie pornography 4833:Damsel in distress 4601:Mythopoeic Society 4202:Paranormal romance 4117:Historical fantasy 4102:Fantasy of manners 4056:Children's fantasy 3396:Book 6, Chapter 63 3373:8 May 2021 at the 2814:] (in Dutch). 2475:Death (Tarot card) 2283:The Dance of Death 2038:King James Version 2036:Revelation 20:14, 1988:Douay–Rheims Bible 1925:King James Version 1907:Book of Revelation 1899: 1815: 1811:The Angel of Death 1721:Form and functions 1670: 1428: 1397:Henry (given name) 1228: 1179: 1002: 955: 940: 906:forms part of the 778:word for death is 772: 658:), ruler of Jiok ( 490:was introduced to 479: 463: 328: 66: 55:Cathedral of Trier 6077: 6076: 6032:Bram Stoker Award 5771:Extraterrestrials 5731:Zombie apocalypse 5689:Postmodern horror 5368: 5367: 5242: 5241: 5167:Places and events 4629: 4628: 4459: 4458: 4180:Planetary romance 4091:Fairytale fantasy 4046:Alternate history 4034:Sword and sorcery 4025:Action-adventure 3928:Media related to 3843:978-3-16-146063-0 3802:978-0-7377-4568-9 2495:Skeleton (undead) 2480:Death (Discworld) 2436:Théophile Schuler 2374:, tempera on wood 2011:Hebrews 2:14–15, 1986:Revelation 9:11, 1905:portrayed in the 1725:According to the 1622:mal'ake Khabbalah 1598:mal'ak ha-mashḥit 1574:Angel of the Lord 1570: 1569: 1550:may also be used. 1296:The Low Countries 1141:Euphronios Krater 890: 792:Dharmic religions 722:relates that the 589: 572: 555: 541: 524: 507: 492:Chinese mythology 475:Ten Kings of Hell 351:pre-Columbian era 270:with her husband 200:Romance languages 186: 185: 178: 16:(Redirected from 6119: 6102:Stock characters 6065: 6053: 6052: 6006:Vulgar auteurism 5674:Occult detective 5615:Southern Ontario 5541:Dark Romanticism 5395: 5388: 5381: 5372: 5371: 5358: 5357: 5348: 5347: 5224:Enchanted forest 4868:Occult detective 4640: 4639: 4596:Lovecraft fandom 4561: 4560: 4265:highest-grossing 4239: 4238: 4226:West‎ern fantasy 3977: 3970: 3963: 3954: 3953: 3940: 3927: 3913: 3901: 3890: 3881: 3875: 3867: 3855: 3828: 3814: 3787: 3780:Kohut, Alexander 3775: 3762:"Angel of Death" 3746: 3745: 3739: 3730: 3728: 3726: 3702: 3663: 3654:Dillmann, August 3639: 3628: 3599: 3561: 3560: 3536: 3530: 3529: 3505: 3496: 3495: 3479: 3469: 3463: 3462: 3438: 3428: 3417: 3365: 3359: 3350: 3344: 3331: 3325: 3324: 3322: 3320: 3301: 3295: 3294: 3292: 3290: 3275: 3269: 3263: 3257: 3244: 3238: 3225: 3219: 3213: 3207: 3198: 3192: 3179: 3173: 3170: 3164: 3157: 3151: 3150: 3134: 3124: 3118: 3103: 3097: 3096: 3077: 3071: 3070: 3062: 3056: 3055: 3053: 3051: 3032: 3026: 3012: 3006: 3005: 2973: 2964: 2963: 2945: 2939: 2938: 2920: 2914: 2913: 2911: 2909: 2900:. January 1872. 2890: 2884: 2883: 2881: 2879: 2864: 2858: 2842: 2836: 2835: 2832:Ghent University 2829: 2827: 2801: 2792: 2791: 2789: 2787: 2773: 2767: 2766: 2764: 2762: 2743: 2737: 2736: 2734: 2732: 2713: 2707: 2706: 2704: 2702: 2687: 2681: 2680: 2678: 2676: 2661: 2655: 2652: 2646: 2635: 2629: 2628: 2608: 2599: 2598: 2596: 2594: 2579: 2573: 2570: 2564: 2561: 2555: 2552: 2543: 2526: 2455:Anthropomorphism 2426: 2403: 2383: 2362: 2342: 2323: 2309: 2300:Death Tarot card 2297: 2287:Michael Wolgemut 2279: 2267: 2257:Triumph of Death 2252: 2242:Triumph of Death 2237: 2215: 2196: 2177: 2166:Le Petit Journal 2156: 2139: 2120: 2081:Munkar and Nakir 2054: 2040: 2015: 1990: 1962: 1927: 1923:Revelation 6:8, 1911:Revelation 6:7–8 1873:Jew. Quart. Rev. 1778:saṭan ha-mashḥit 1694:Book of Jeremiah 1626:mal'ake ha-mavet 1612:." The biblical 1565: 1562: 1556: 1541: 1535: 1531: 1525: 1521: 1515: 1503: 1502: 1495: 1224:Taras Shevchenko 1207:The Seventh Seal 1139:16.681, and the 997:Bunworth Banshee 893:king of the gods 889: 886: 810: 809: 708: 707: 699:Korean mythology 692: 684: 676: 665: 664: 657: 656: 642: 641: 630: 629: 611:ancestor worship 585: 583: 582: 568: 566: 565: 551: 537: 535: 534: 520: 518: 517: 503: 229: 181: 174: 170: 167: 161: 138: 130: 104:Slavic mythology 70:Personifications 49:and clutching a 21: 6127: 6126: 6122: 6121: 6120: 6118: 6117: 6116: 6082: 6081: 6078: 6073: 6041: 6010: 5952: 5923:Science fiction 5908:Fantasy fiction 5886: 5735: 5573:Monster erotica 5477: 5417: 5404: 5399: 5369: 5364: 5336: 5305:Science fiction 5238: 5161: 5051: 4958:Magical weapons 4889: 4853:Fairy godmother 4809: 4753:Talking animals 4625: 4550: 4476:British Fantasy 4455: 4427: 4408:Science Fantasy 4365: 4281: 4230: 4169:Science fantasy 4014: 3986: 3984:Fantasy fiction 3981: 3938: 3920: 3869: 3868: 3844: 3803: 3793:The Grim Reaper 3766:Singer, Isidore 3754:Kaufmann Kohler 3743: 3724: 3722: 3617:10.2307/1450184 3588:10.2307/1450143 3570: 3565: 3564: 3557: 3549:. p. 185. 3537: 3533: 3526: 3506: 3499: 3492: 3470: 3466: 3459: 3429: 3420: 3403:Wayback Machine 3386:Wayback Machine 3375:Wayback Machine 3366: 3362: 3351: 3347: 3332: 3328: 3318: 3316: 3303: 3302: 3298: 3288: 3286: 3277: 3276: 3272: 3264: 3260: 3245: 3241: 3226: 3222: 3214: 3210: 3199: 3195: 3180: 3176: 3171: 3167: 3158: 3154: 3147: 3125: 3121: 3104: 3100: 3094: 3078: 3074: 3063: 3059: 3049: 3047: 3040:Merriam-Webster 3034: 3033: 3029: 3013: 3009: 2974: 2967: 2960: 2946: 2942: 2935: 2921: 2917: 2907: 2905: 2892: 2891: 2887: 2877: 2875: 2866: 2865: 2861: 2852:Wayback Machine 2843: 2839: 2825: 2823: 2802: 2795: 2785: 2783: 2775: 2774: 2770: 2760: 2758: 2745: 2744: 2740: 2730: 2728: 2715: 2714: 2710: 2700: 2698: 2689: 2688: 2684: 2674: 2672: 2663: 2662: 2658: 2653: 2649: 2636: 2632: 2609: 2602: 2592: 2590: 2589:on 10 June 2015 2581: 2580: 2576: 2571: 2567: 2562: 2558: 2553: 2546: 2540:Wayback Machine 2527: 2523: 2518: 2446: 2439: 2427: 2418: 2404: 2395: 2384: 2375: 2363: 2354: 2343: 2334: 2324: 2315: 2310: 2301: 2298: 2289: 2280: 2271: 2268: 2259: 2253: 2244: 2238: 2229: 2216: 2207: 2197: 2188: 2178: 2169: 2157: 2148: 2140: 2131: 2121: 2112: 2061: 2055: 2049: 2041: 2035: 2016: 2010: 1991: 1985: 1963: 1957: 1928: 1922: 1882: 1880:In Christianity 1860:Midrash Tanhuma 1839: 1826:Joshua ben Levi 1804: 1723: 1711:guardian angels 1688:). In both the 1656: 1566: 1560: 1557: 1551: 1539: 1533: 1529: 1527:transliteration 1523: 1519: 1513: 1504: 1500: 1493: 1487: 1469: 1466: 1464: 1462: 1422:Death from the 1416: 1355:The concept of 1298: 1288:, the medieval 1216: 1187:Norse mythology 1172:Johannes Gehrts 1161: 1096:Greek mythology 1092: 1086: 989: 952:Janis Rozentāls 929: 924: 875: 869: 786:and Lithuanian 761: 697:Separately, in 485: 469:A depiction of 448: 443: 385:Catholic Church 383:. Although the 359:Day of the Dead 276:Day of the Dead 272:Mictlantecuhtli 248:Aztec mythology 244: 243: 242: 237: 232: 231: 230: 196: 191: 182: 171: 165: 162: 151: 139: 128: 35: 28: 23: 22: 15: 12: 11: 5: 6125: 6115: 6114: 6109: 6104: 6099: 6094: 6075: 6074: 6072: 6071: 6059: 6046: 6043: 6042: 6040: 6039: 6034: 6029: 6024: 6018: 6016: 6012: 6011: 6009: 6008: 6003: 5998: 5993: 5988: 5987: 5986: 5976: 5971: 5966: 5960: 5958: 5954: 5953: 5951: 5950: 5945: 5940: 5935: 5930: 5925: 5920: 5915: 5910: 5905: 5900: 5894: 5892: 5891:Related genres 5888: 5887: 5885: 5884: 5879: 5878: 5877: 5872: 5867: 5862: 5857: 5852: 5842: 5841: 5840: 5835: 5828:Therianthropes 5825: 5820: 5815: 5810: 5805: 5800: 5795: 5790: 5789: 5788: 5783: 5773: 5768: 5763: 5762: 5761: 5756: 5745: 5743: 5737: 5736: 5734: 5733: 5728: 5727: 5726: 5721: 5716: 5706: 5701: 5696: 5691: 5686: 5684:Penny dreadful 5681: 5676: 5671: 5670: 5669: 5664: 5659: 5649: 5644: 5639: 5634: 5633: 5632: 5627: 5622: 5617: 5612: 5607: 5597: 5592: 5587: 5582: 5581: 5580: 5575: 5570: 5560: 5559: 5558: 5553: 5548: 5543: 5533: 5528: 5523: 5522: 5521: 5511: 5506: 5501: 5496: 5491: 5485: 5483: 5479: 5478: 5476: 5475: 5474: 5473: 5463: 5458: 5453: 5448: 5447: 5446: 5436: 5431: 5425: 5423: 5419: 5418: 5416: 5415: 5409: 5406: 5405: 5402:Horror fiction 5398: 5397: 5390: 5383: 5375: 5366: 5365: 5363: 5362: 5352: 5341: 5338: 5337: 5335: 5334: 5329: 5328: 5327: 5317: 5312: 5307: 5302: 5297: 5292: 5287: 5285:Horror fiction 5282: 5280:Gothic fiction 5277: 5271: 5266: 5261: 5256: 5250: 5248: 5244: 5243: 5240: 5239: 5237: 5236: 5231: 5229:Thieves' guild 5226: 5221: 5216: 5215: 5214: 5204: 5199: 5194: 5189: 5188: 5187: 5177: 5171: 5169: 5163: 5162: 5160: 5159: 5154: 5149: 5144: 5139: 5138: 5137: 5132: 5122: 5117: 5112: 5107: 5102: 5097: 5092: 5087: 5082: 5077: 5072: 5067: 5061: 5059: 5053: 5052: 5050: 5049: 5048: 5047: 5042: 5037: 5032: 5027: 5022: 5017: 5012: 5007: 5002: 4997: 4992: 4987: 4979: 4978: 4977: 4972: 4967: 4966: 4965: 4955: 4950: 4940: 4939: 4938: 4933: 4928: 4923: 4910: 4899: 4897: 4891: 4890: 4888: 4887: 4882: 4877: 4876: 4875: 4865: 4860: 4855: 4850: 4845: 4840: 4835: 4830: 4825: 4819: 4817: 4811: 4810: 4808: 4807: 4802: 4797: 4796: 4795: 4790: 4785: 4780: 4775: 4770: 4765: 4755: 4750: 4745: 4740: 4739: 4738: 4733: 4723: 4718: 4713: 4708: 4703: 4702: 4701: 4696: 4686: 4681: 4676: 4671: 4670: 4669: 4664: 4654: 4648: 4646: 4637: 4631: 4630: 4627: 4626: 4624: 4623: 4618: 4613: 4608: 4606:Tolkien fandom 4603: 4598: 4593: 4588: 4580: 4575: 4570: 4564: 4558: 4552: 4551: 4549: 4548: 4543: 4538: 4533: 4528: 4523: 4518: 4513: 4508: 4503: 4498: 4493: 4488: 4483: 4478: 4473: 4467: 4465: 4461: 4460: 4457: 4456: 4454: 4453: 4448: 4443: 4435: 4433: 4429: 4428: 4426: 4425: 4418: 4411: 4404: 4397: 4390: 4383: 4375: 4373: 4367: 4366: 4364: 4363: 4358: 4353: 4352: 4351: 4346: 4341: 4334:List of novels 4331: 4326: 4321: 4314: 4313: 4312: 4302: 4297: 4291: 4289: 4283: 4282: 4280: 4279: 4274: 4273: 4272: 4267: 4257: 4251: 4249: 4236: 4232: 4231: 4229: 4228: 4223: 4222: 4221: 4216: 4206: 4205: 4204: 4199: 4189: 4184: 4183: 4182: 4177: 4166: 4161: 4156: 4151: 4150: 4149: 4139: 4134: 4129: 4124: 4119: 4114: 4109: 4104: 4099: 4094: 4088: 4082: 4081: 4080: 4070: 4069: 4068: 4058: 4053: 4048: 4043: 4042: 4041: 4036: 4031: 4022: 4020: 4016: 4015: 4013: 4012: 4007: 4002: 3997: 3991: 3988: 3987: 3980: 3979: 3972: 3965: 3957: 3951: 3950: 3941: 3933: 3919: 3918:External links 3916: 3915: 3914: 3902: 3891: 3882: 3856: 3842: 3829: 3815: 3801: 3788: 3776: 3740: 3731: 3703: 3683:10.1086/358601 3677:(4): 454–485. 3664: 3650: 3640: 3629: 3611:(4): 664–671. 3600: 3582:(2): 317–347. 3569: 3566: 3563: 3562: 3556:978-0816054541 3555: 3531: 3525:978-0415326391 3524: 3518:. p. 27. 3497: 3490: 3464: 3458:978-1615300600 3457: 3418: 3415:978-1534622609 3391:Against Celsus 3388:(Translator). 3360: 3345: 3326: 3296: 3270: 3258: 3239: 3220: 3208: 3193: 3174: 3165: 3152: 3145: 3119: 3098: 3093:978-0029070505 3092: 3072: 3057: 3027: 3019:August Tholuck 3007: 2965: 2958: 2940: 2934:978-0618823628 2933: 2915: 2885: 2859: 2837: 2793: 2768: 2738: 2708: 2682: 2656: 2647: 2630: 2600: 2574: 2565: 2556: 2544: 2520: 2519: 2517: 2514: 2513: 2512: 2507: 2502: 2497: 2492: 2487: 2482: 2477: 2472: 2467: 2462: 2457: 2452: 2445: 2442: 2441: 2440: 2428: 2421: 2419: 2405: 2398: 2396: 2385: 2378: 2376: 2372:Arnold Böcklin 2364: 2357: 2355: 2344: 2337: 2335: 2325: 2318: 2316: 2311: 2304: 2302: 2299: 2292: 2290: 2281: 2274: 2272: 2269: 2262: 2260: 2254: 2247: 2245: 2239: 2232: 2230: 2217: 2210: 2208: 2198: 2191: 2189: 2182:de Vauce-Hours 2179: 2172: 2170: 2158: 2151: 2149: 2141: 2134: 2132: 2122: 2115: 2111: 2108: 2060: 2057: 2047: 2033: 2008: 1983: 1955: 1935:whose name is 1920: 1881: 1878: 1864:Genesis Rabbah 1838: 1837:Rabbinic views 1835: 1803: 1800: 1742:Adolf Jellinek 1722: 1719: 1667:Carlos Schwabe 1655: 1652: 1568: 1567: 1546:. Knowledge's 1507: 1505: 1498: 1486: 1483: 1459: 1450:morality plays 1432:Western Europe 1426:(15th century) 1415: 1414:Western Europe 1412: 1408:Pietje de Dood 1377:Dance of Death 1336:("Bone-man"), 1297: 1294: 1286:Czech Republic 1215: 1212: 1202:Ingmar Bergman 1160: 1157: 1088:Main article: 1085: 1082: 988: 985: 928: 925: 923: 920: 912:Ugaritic texts 871:Main article: 868: 865: 817:Karmic Justice 760: 757: 738:. Her husband 732:Hinokagutsuchi 447: 444: 442: 439: 401:San Pascualito 390:Catholic faith 301:Maya mythology 252:Mictecacihuatl 234: 233: 224: 223: 222: 221: 220: 195: 192: 190: 187: 184: 183: 142: 140: 133: 127: 124: 43:human skeleton 26: 9: 6: 4: 3: 2: 6124: 6113: 6110: 6108: 6105: 6103: 6100: 6098: 6095: 6093: 6090: 6089: 6087: 6080: 6070: 6069: 6064: 6060: 6058: 6057: 6048: 6047: 6044: 6038: 6037:Video nasties 6035: 6033: 6030: 6028: 6025: 6023: 6022:Pulp magazine 6020: 6019: 6017: 6013: 6007: 6004: 6002: 5999: 5997: 5994: 5992: 5989: 5985: 5982: 5981: 5980: 5977: 5975: 5972: 5970: 5967: 5965: 5964:Grand Guignol 5962: 5961: 5959: 5955: 5949: 5946: 5944: 5941: 5939: 5936: 5934: 5931: 5929: 5926: 5924: 5921: 5919: 5916: 5914: 5911: 5909: 5906: 5904: 5901: 5899: 5896: 5895: 5893: 5889: 5883: 5880: 5876: 5873: 5871: 5868: 5866: 5863: 5861: 5858: 5856: 5853: 5851: 5848: 5847: 5846: 5843: 5839: 5836: 5834: 5831: 5830: 5829: 5826: 5824: 5821: 5819: 5816: 5814: 5811: 5809: 5806: 5804: 5801: 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5384: 5382: 5377: 5376: 5373: 5361: 5353: 5351: 5343: 5342: 5339: 5333: 5330: 5326: 5323: 5322: 5321: 5318: 5316: 5313: 5311: 5308: 5306: 5303: 5301: 5298: 5296: 5293: 5291: 5288: 5286: 5283: 5281: 5278: 5275: 5274:Ghost stories 5272: 5270: 5267: 5265: 5262: 5260: 5257: 5255: 5252: 5251: 5249: 5245: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5213: 5210: 5209: 5208: 5205: 5203: 5200: 5198: 5195: 5193: 5190: 5186: 5183: 5182: 5181: 5178: 5176: 5173: 5172: 5170: 5168: 5164: 5158: 5155: 5153: 5150: 5148: 5145: 5143: 5140: 5136: 5133: 5131: 5128: 5127: 5126: 5123: 5121: 5118: 5116: 5113: 5111: 5108: 5106: 5103: 5101: 5098: 5096: 5093: 5091: 5088: 5086: 5083: 5081: 5078: 5076: 5073: 5071: 5068: 5066: 5063: 5062: 5060: 5058: 5057:Fantasy races 5054: 5046: 5043: 5041: 5038: 5036: 5033: 5031: 5030:Shapeshifting 5028: 5026: 5023: 5021: 5018: 5016: 5013: 5011: 5008: 5006: 5003: 5001: 4998: 4996: 4993: 4991: 4988: 4986: 4983: 4982: 4980: 4976: 4973: 4971: 4968: 4964: 4961: 4960: 4959: 4956: 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4544: 4542: 4541:Tähtifantasia 4539: 4537: 4534: 4532: 4529: 4527: 4524: 4522: 4519: 4517: 4514: 4512: 4511:Japan Fantasy 4509: 4507: 4504: 4502: 4499: 4497: 4494: 4492: 4489: 4487: 4484: 4482: 4479: 4477: 4474: 4472: 4469: 4468: 4466: 4462: 4452: 4449: 4447: 4444: 4442: 4441: 4437: 4436: 4434: 4430: 4424: 4423: 4419: 4417: 4416: 4412: 4410: 4409: 4405: 4403: 4402: 4398: 4396: 4395: 4391: 4389: 4388: 4384: 4382: 4381: 4377: 4376: 4374: 4372: 4368: 4362: 4359: 4357: 4354: 4350: 4347: 4345: 4342: 4340: 4337: 4336: 4335: 4332: 4330: 4327: 4325: 4322: 4320: 4319: 4315: 4311: 4308: 4307: 4306: 4303: 4301: 4298: 4296: 4293: 4292: 4290: 4288: 4284: 4278: 4275: 4271: 4268: 4266: 4263: 4262: 4261: 4258: 4256: 4253: 4252: 4250: 4248: 4244: 4240: 4237: 4233: 4227: 4224: 4220: 4217: 4215: 4212: 4211: 4210: 4209:Weird fiction 4207: 4203: 4200: 4198: 4195: 4194: 4193: 4192:Urban fantasy 4190: 4188: 4185: 4181: 4178: 4176: 4173: 4172: 4170: 4167: 4165: 4162: 4160: 4157: 4155: 4152: 4148: 4145: 4144: 4143: 4140: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4103: 4100: 4098: 4095: 4092: 4089: 4086: 4083: 4079: 4076: 4075: 4074: 4071: 4067: 4064: 4063: 4062: 4059: 4057: 4054: 4052: 4049: 4047: 4044: 4040: 4037: 4035: 4032: 4030: 4027: 4026: 4024: 4023: 4021: 4017: 4011: 4008: 4006: 4003: 4001: 3998: 3996: 3993: 3992: 3989: 3985: 3978: 3973: 3971: 3966: 3964: 3959: 3958: 3955: 3949: 3945: 3942: 3937: 3934: 3931: 3926: 3922: 3921: 3911: 3907: 3903: 3899: 3898: 3892: 3888: 3883: 3879: 3873: 3865: 3861: 3860:Schwab, Moïse 3857: 3853: 3849: 3845: 3839: 3835: 3830: 3826: 3825: 3824:Paradise Lost 3820: 3816: 3812: 3808: 3804: 3798: 3794: 3789: 3785: 3781: 3777: 3773: 3772: 3767: 3763: 3760:(1901–1906). 3759: 3755: 3750: 3749:public domain 3741: 3737: 3732: 3721: 3717: 3713: 3709: 3704: 3700: 3696: 3692: 3688: 3684: 3680: 3676: 3672: 3671: 3665: 3661: 3660: 3655: 3651: 3649: 3645: 3641: 3637: 3636: 3630: 3626: 3622: 3618: 3614: 3610: 3606: 3601: 3597: 3593: 3589: 3585: 3581: 3577: 3572: 3571: 3558: 3552: 3548: 3547:Facts on File 3544: 3543: 3535: 3527: 3521: 3517: 3513: 3512: 3504: 3502: 3493: 3487: 3483: 3478: 3477: 3468: 3460: 3454: 3450: 3446: 3442: 3437: 3436: 3427: 3425: 3423: 3416: 3412: 3408: 3404: 3400: 3397: 3393: 3392: 3387: 3383: 3380: 3376: 3372: 3369: 3364: 3358: 3354: 3349: 3343: 3339: 3335: 3330: 3314: 3310: 3309:Bible Gateway 3306: 3300: 3284: 3280: 3274: 3267: 3262: 3255: 3251: 3248: 3243: 3236: 3232: 3229: 3224: 3217: 3212: 3205: 3202: 3197: 3190: 3186: 3183: 3178: 3169: 3162: 3159:Olyan, S.M., 3156: 3148: 3142: 3138: 3133: 3132: 3123: 3116: 3112: 3108: 3102: 3095: 3089: 3085: 3084: 3076: 3068: 3061: 3045: 3041: 3037: 3036:"grim reaper" 3031: 3024: 3020: 3016: 3011: 3003: 2999: 2995: 2991: 2987: 2983: 2979: 2972: 2970: 2961: 2955: 2951: 2944: 2936: 2930: 2926: 2919: 2903: 2899: 2895: 2889: 2873: 2869: 2863: 2857: 2853: 2849: 2846: 2841: 2833: 2821: 2817: 2813: 2809: 2808: 2800: 2798: 2782: 2778: 2772: 2756: 2752: 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1997: 1989: 1982: 1978: 1976: 1972: 1967: 1961: 1954: 1950: 1948: 1944: 1940: 1938: 1934: 1933:Pale Horseman 1926: 1919: 1914: 1912: 1908: 1904: 1897: 1894:(1865) – The 1893: 1890: 1886: 1877: 1875: 1874: 1867: 1865: 1861: 1857: 1852: 1848: 1844: 1834: 1832: 1827: 1824:The death of 1822: 1819: 1812: 1808: 1799: 1797: 1793: 1792:heavenly host 1789: 1785: 1783: 1779: 1775: 1771: 1767: 1763: 1758: 1755: 1751: 1747: 1743: 1738: 1736: 1732: 1728: 1718: 1716: 1712: 1708: 1704: 1699: 1695: 1691: 1690:Book of Hosea 1687: 1683: 1679: 1675: 1668: 1664: 1660: 1651: 1649: 1646: 1642: 1641:Talmudic lore 1638: 1633: 1631: 1628:). The angel 1627: 1623: 1619: 1615: 1611: 1607: 1603: 1599: 1595: 1591: 1587: 1583: 1579: 1575: 1564: 1554: 1549: 1545: 1538: 1528: 1518: 1511: 1506: 1497: 1496: 1492: 1481: 1477: 1475: 1468: 1457: 1455: 1454:Henry Burstow 1451: 1448: 1443: 1441: 1437: 1433: 1425: 1420: 1411: 1409: 1404: 1402: 1398: 1394: 1390: 1386: 1382: 1378: 1374: 1370: 1366: 1365:Christianized 1362: 1358: 1353: 1351: 1347: 1343: 1339: 1335: 1331: 1327: 1323: 1319: 1315: 1311: 1307: 1303: 1293: 1291: 1287: 1282: 1279: 1275: 1273: 1269: 1266:("Death") or 1265: 1260: 1258: 1254: 1253: 1249: 1245: 1241: 1237: 1233: 1225: 1220: 1211: 1209: 1208: 1204:'s 1957 film 1203: 1198: 1196: 1192: 1188: 1184: 1177: 1173: 1169: 1165: 1156: 1154: 1150: 1146: 1142: 1138: 1137: 1132: 1128: 1124: 1120: 1116: 1115: 1109: 1105: 1101: 1097: 1091: 1081: 1079: 1075: 1071: 1067: 1062: 1060: 1056: 1051: 1049: 1045: 1041: 1037: 1033: 1028: 1026: 1021: 1019: 1015: 1011: 1007: 999: 998: 993: 984: 981: 979: 975: 971: 967: 963: 959: 953: 949: 944: 938: 933: 919: 917: 913: 909: 905: 902: 898: 894: 884: 880: 874: 864: 862: 858: 854: 853:reincarnation 850: 846: 842: 838: 834: 830: 826: 822: 818: 814: 804: 800: 795: 793: 789: 785: 781: 777: 769: 765: 756: 754: 750: 746: 741: 737: 733: 729: 725: 721: 720: 714: 712: 706: 700: 695: 693: 691: 685: 683: 677: 675: 674:Diêm La Vương 669: 663: 655: 652: 646: 640: 634: 628: 625: 622: 616: 612: 608: 604: 600: 597: 593: 588: 581: 578: 571: 564: 561: 554: 549: 545: 540: 533: 530: 523: 516: 513: 506: 501: 497: 493: 489: 484: 476: 473:, one of the 472: 467: 460: 456: 452: 438: 436: 432: 428: 427:Haitian Vodou 423: 421: 417: 414: 410: 405: 402: 398: 393: 391: 386: 382: 378: 374: 370: 366: 365:San La Muerte 362: 360: 356: 352: 348: 347:United States 344: 340: 336: 332: 325: 322: 321: 316: 312: 308: 304: 302: 298: 294: 290: 285: 281: 277: 273: 269: 265: 262:" (the Aztec 261: 257: 253: 249: 241: 236: 228: 219: 217: 213: 209: 208:feminine noun 205: 201: 194:Latin America 180: 177: 169: 159: 155: 149: 148: 143:This section 141: 137: 132: 131: 123: 121: 117: 113: 109: 105: 101: 97: 93: 89: 85: 81: 77: 73: 71: 64: 60: 56: 52: 48: 45:dressed in a 44: 39: 33: 19: 6079: 6066: 6054: 5948:Urban legend 5933:Supernatural 5898:Black comedy 5849: 5719:Weird menace 5647:Lovecraftian 5556:Splatterpunk 5536:Dark fantasy 5332:Urban legend 5234:Magic school 5207:Astral plane 5202:Hollow Earth 4895:Magic system 4848:Dragonslayer 4762: 4743:Skin-walkers 4591:The Inklings 4584:Harry Potter 4583: 4438: 4420: 4413: 4406: 4399: 4392: 4385: 4378: 4316: 4137:Magical girl 4112:High fantasy 4107:Hard fantasy 4073:Dark fantasy 4051:Contemporary 3909: 3906:Hunter, Dave 3896: 3886: 3863: 3833: 3823: 3819:Milton, John 3792: 3783: 3769: 3735: 3723:. 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Index

Death (personification)
Grim Reaper (disambiguation)

human skeleton
shroud
scythe
Cathedral of Trier
Trier
Germany
Personifications
scythe
death
soul
psychopomp
afterlife
Marzanna
Slavic mythology
Santa Muerte
Mexico
Four Horsemen of the Apocalypse
near-death

verification
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Romance languages
feminine noun
Parcae
Mictlantecutli in the Codex Borgia

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