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280:, merged with the Daughters of the Holy Spirit. The motherhouse of that congregation, built in 1834, became a retirement community for the older members of the congregation. That house was closed on 6 October 2020 and the five remaining former Sisters of Notre Dame moved to a new facility across the street.
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New opportunities for religious sisters as charitable medical practitioners were created by devout nobles on their own estates. The sisters provided comprehensive care for the sick poor on their patrons' estates, acting not only as nurses, but they took on expanded roles as physicians, surgeons, and
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As the number of religious sisters declined through the latter half of the 20th century, the
Daughters of the Holy Spirit in the United States decided to establish a network of associates, for men and women who wanted to share in a formal way in the spiritual life and work of the sisters. The first
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associates were admitted there in 1987. By 1996 there had arisen an international network of these men and women which was officially recognized by the congregation. This movement toward further lay involvement in the life and work of the congregation was extended to the formation in 2003 of a
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The initial principal object of their service was the education of children; but as other women joined the pair in their work, the growing community soon undertook all kinds of charitable work, serving mainly in small communities scattered throughout the rural
116:, they felt called to commit themselves to live together and to devote themselves to the service of the poor, the sick and children, primarily through the education of poor girls. They served under the guidance of Jean Leuduger (1649-1722), a local
210:. This was followed by foundations in Africa and South America. They either now serve or have served in Cameroon (1954), Chile (1962), Nigeria (1964-1978), Chad (1974), Peru (1979), Burkina Faso (1994) and Romania (2004).
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in the manner of 18th-century women's attire, which they discontinued only in the 1950s. Additionally they wore a large, white cape with a black border on the hood, which was the local style of dress in Plérin.
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when many of the
Daughters left the country to save their lives, but most of the communities were re-established when the practice of the Catholic faith was again allowed in 1801 through the
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The congregation grew rapidly, and became widespread over north-west France. With 75 members at the time living in 19 communities, it was suppressed during the
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With the start in 1902 of laws limiting the role of the
Catholic Church and of religious communities, especially in education, which culminated in the
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453:"Expanding Women's Rural Medical Work in Early Modern Brittany: The Daughters of the Holy Spirit"
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with a starched white veil. For generations, a distinctive part of their habit was the use of
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and who supported them in this commitment. He is considered a co-founder of the congregation.
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The members of the congregation became known as the "White
Sisters" from the color of their
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for 2007, at that time they numbered 1,372 sisters in 264 communities around the world.
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A depiction of some
Daughters of the Holy Spirit at prayer in their local church by
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The
Daughters of the Holy Spirit currently serve in 13 countries. According to the
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of the region. They received official approval as a religious congregation by the
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on
December 8, 1706, by Marie Balavenne (1666-1743), the widow of a former
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of this institute are dedicated to the service of the poor and needy. The
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of the congregation, while maintaining their careers in the workplace.
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420:(4th ed.). Washington, D.C.: Catholic University of America.
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1905 French law on the
Separation of the Churches and the State
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Catholic religious institutes established in the 18th century
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29:(formerly known as the Daughters of the Holy Ghost) or the
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Journal of the
History of Medicine and Allied Sciences
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Catholic religious institute serving poor & needy
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Congrégation de Notre-Dame de l'Immaculée
Conception
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for much of its history, which operated until 1980.
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213:In the United States, the sisters of the American
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80:Marie Balavenne and Renée Burel in Plérin in 1706
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255:Sisters of Our Lady of the Immaculate Conception
524:"This is how pages of our lives are turned."
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547:Catholic female orders and societies
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341:Herbermann, Charles, ed. (1913).
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504:Daughters of the Holy Spirit
416:McCarthy, Thomas P. (1958).
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451:McHugh, Tim (July 2012).
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392:"Dom Jean Leuduger"
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467:: 428–456.
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401:October 15,
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149:side hoops
19:See also:
436:ignored (
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396:Geneastar
204:Manchuria
191:Expansion
177:Concordat
136:in 1733.
507:Archived
491:21724643
278:Normandy
215:Province
185:Holy See
183:and the
181:Napoleon
130:parishes
99:Brittany
62:Brittany
41:) are a
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302:of the
274:Briouze
249:Mergers
243:charism
85:Origins
72:History
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266:French
163:(1945)
118:priest
95:Plérin
35:French
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107:Légué
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