315:"Because of their belief that European civilizations were superior, and therefore all others were inferior or savage, these writers reported the superior human rights practices of Amerindian civilization as if they were abnormal. Later, using these biased records as gospel, many White authors have written works about Mi'kmaq civilization that do not present a true picture. Their efforts were probably taken with sincerity and honesty, but many, if not all, are lacking in two respects: they ignore the Mi'kmaq perspective on civilization and fail to appreciate that the values of the two cultures were in most cases completely opposite... More contemporary authors who have written about Amerindian civilizations have also used European standards to evaluate the relative merits of these cultures. Thus their efforts are flawed."
173:(2013) and was the recipient of the Grand Chief Donald Marshall Memorial Elder Award (2007). He states: "High among the most appreciated honours that I've received during my career are the dozens of small items, Eagle Feathers, tobacco pouches, letters, mugs, etc., given and sent to me by students as thanks for helping them better understand the importance of according all Peoples human dignity and respect." During his active career, he has visited and lectured at most high schools, junior high schools, and elementary schools in
583:, "in a desperate attempt to prevent the complete annihilation of his people". According to historian William Wicken, the only written evidence connecting Cope with the treaty is his signing the treaty on behalf of ninety Mi’kmaq at Shubenacadie. Furthermore, these historians suggest no other Mi’kmaq leaders would endorse the treaty and that Cope himself tore it up six months after the treaty was ratified. The Crown did not formally renounce the Treaty until 1756.
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other First
Nations tribes. The work of these scholars has been used to address issues of legal reparation. There is also agreement among historians that bounties were placed on First Nations tribes during the period of frontier warfare during colonization, including the Mi'kmaq people. Paul's works have been cited as a key factor in highlighting the history of the bounty proclamations against Aboriginal tribes. In
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244:. In addition to publishing duties he initially wrote editorials for the paper and much of its copy. During his tenure at CMM, Paul also started a trust fund for the Confederacy, which would support financing legal issues for the six bands associated with the organization. His leadership helped resolve the Afton Band's 170-year-old treaty claim to old Summerside property.
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in 1749. Cornwallis reported that Mi'kmaq killed six unarmed woodcutters in
Dartmouth, after which Cornwallis set a bounty on the Mi'kmaq people. Paul asserts the Mi'kmaq would never have killed unarmed civilians and that the woodcutters were likely better armed than the Mi'kmaq that killed them and,
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Virtually all historians agree that during frontier wars, bounties were placed on the Mi'kmaq, with settlers who brought in scalps being financially compensated for doing so. In contrast to these scholars, however, Paul asserts that the Mi'kmaq leaders did not employ such tactics against the settlers
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While applauding the strengths of Paul's work, others have lamented that Paul continues the tradition perpetuated by
Canadian historians of downplaying certain actions of the Mi'kmaq militia during their resistance against European colonization. Many have claimed that Paul omits many accounts of the
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historian John G. Reid states, "I believe (genocide) is essentially a 20th-century term, and I'm not sure that it's the best way to understand 18th-century realities... What happened in the 18th century is a process of imperial expansion that was ruthless at times, that cost lives…. But to my mind,
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Paul's assertions in his publications have caused controversy with numerous scholars of colonial history. Along with Paul, most contemporary scholars of the colonial period in Nova Scotia document the illegal means in which colonial authorities in Nova Scotia confiscated lands of the Mi'kmaq and
505:', and that "t's understandable they try to minimize the horrors their ancestors committed." Paul also asserts that his work is largely responsible for the removal of the names of colonial figure's from Nova Scotian landmarks who were involved in frontier warfare against the Mi'kmaq. In
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finally affirmed and recognized its validity In this case, the Crown prosecutors argued that Cope had violated the treaty, which, in turn, made it null and void. Paul asserts, in contrast, that it was the Crown who violated the treaty - not the Mi'kmaq. In his book, Paul cites
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is unique, in chronological scope and the story it tells, covering the last three centuries of Mi'kmaq history in detail. Prior to the appearance of this book it was common for historians to downplay or even deny the violence inflicted on the Mi'kmaq people by
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A community activist, he was the founding
Executive Director of the Confederacy of Mainland Micmacs (CMM) from 1986 to 1994, and while in this position, initiated fundraising for a new community centre for the Indian Brook Reserve and founded and published the
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prices are now recognized as a historical problem worthy of investigation. Finally, it is important to recognize that we have far too few histories written by Native
American authors - very few indeed that cover as extensive a time span as this book
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to Mi'kmaqs and other Tribes for what we did to them over the centuries? Daniel Paul makes a convincing case that the time is now! It is a fact-filled read that will make North
Americans of European descent very uncomfortable. I highly recommend
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when he was fourteen and came face to face with the oddities of big-time city life for the first time. He laughs at his first memories of the adventure, saying good morning to all he encountered on the street and being fascinated by
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Despite the short-term fate of the 1752 peace treaty with hostilities continuing soon afterward, some Nova
Scotians continue to celebrate the signing of it annually on Treaty Day. As Paul also notes, in 1985, the
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Along with challenging Paul's assertion that the Mi'kmaq leadership did not use the standard warfare practice of the period, historians have also disagreed with Paul labeling the Mi'kmaq frontier wars as a
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Patterson, Stephen E. 1744-1763: Colonial Wars and
Aboriginal Peoples. In Phillip Buckner and John Reid (eds.) The Atlantic Region to Confederation: A History. Toronto: University of Toronto Press. 1994.
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608:. But they conveniently overlooked the facts that , by their refusal to prosecute two murderers , in clear violation of the treaty and that Chief Cope had had very little involvement in the affair."
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Andra Bear
Nicholas. Settler Imperialism and the Dispossession of the Maliseet, 1758-1765. John Reid and Donald Savoie. (eds). Shaping An Agenda for Atlantic Canada. Fernwood Press. 2011
498:, states, "The word 'genocide' is today used by anybody, at any time — some people use it to get media attention or to support a cause," he said. "I think that’s a real problem."
469:.) Grenier indicates that frontier warfare against families was the standard practice by all parties through the six colonial wars which started in 1688 (see the four
205:, Nova Scotia. Paul was born on December 5, 1938, at Indian Brook, as the eleventh of fourteen children. During his childhood, he earned money through selling the
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in 1756. He also states that there is evidence some Mi'kmaq had even been targeted as early as in the governor of
Massachusetts' scalping proclamation of 1694.
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Historians Geoffrey Plank and Stephen Patterson, however, offer evidence that indicates some of the Mi'kmaq leadership did support frontier warfare against
225:(elderly women who lived on the streets with their possession in shopping bags). He returned to Nova Scotia in 1960 to attend Success Business College in
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Geoffrey Plank, "The Two Majors Cope: the boundaries of Nationality in Mid-18th Century Nova Scotia", Acadiensis, XXV, 2 (Spring 1996), pp. 18–40.
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Paul wrote numerous articles in newspapers and academic journals. He has written chapters for several books - two editions of the Mi'kmaq Anthology,
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604:) attempted to nullify the Treaty of 1752 in the courts by claiming that Chief Jean Baptiste Cope had violated the terms of the treaty during the
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Mi'kmaq using standard tactics of warfare used during the colonial period (such as killing civilians) and labels the Mi'kmaq warriors who did as "
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1971–1986. From 1981 to 1986 he was the department's Nova Scotia District Superintendent of Lands, Revenues, Trusts, and Statutory Requirements.
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for the province, and has been a member of the Nova Scotia Police Review Board for over 20 years. He has also written bi-weekly op-eds for the
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is a brilliant and painful account of how the Mi'kmaqs were treated by the Europeans. When will Canada and the United States begin paying
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509:, he mentions his participation in a successful 1998 campaign to change the name of a Nova Scotia highway that had been named after
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Geoffrey Plank. An Unsettled Conquest: The British Campaign Against the Peoples of Acadia. University of Pennsylvania Press. 2001
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Paul's personal website lists his occupations since age 22, beginning as an accounts clerk in 1961 and employed by the Canadian
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regarding a resumption of hostilities the following spring, and concludes by noting: "n the 1980s, descendants of the , (i.e.,
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and on the Nova Scotia Department of Justice's Court Restructuring Task Force, among other provincial commissions, as a
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In Paul's book, he addresses numerous issues. One of these is the validity of the Treaty of 1752 and the importance of
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213:, seeds, and greeting cards, and painted the interior of houses. He married Victoria Oakley; they had three children.
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and, as such, served a valuable purpose in raising public consciousness about Miꞌkmaq history, identity, and culture."
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in defense of their traditional lands. He states that the renegade Mi'kmaq who did participate in such "crimes" were "
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John Grenier. The first way of war: American war making on the frontier, 1607-1814 Cambridge University Press. 2005
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colonizers. This work, more than any other piece of scholarly production, has headed off that consensus at a pass.
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Baker, Emerson W.; Reid, John G. (January 2004). "Amerindian Power in the Early Modern Northeast: A Reappraisal".
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311:, which is now in its fourth edition. Paul is critical of colonial historical accounts of the Mi’kmaq people:
429:'s work indicates that by the time Cornwallis had arrived in Halifax in 1749, there was a long history of the
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elder, author, columnist, and human rights activist. Paul was perhaps best known as the author of the book
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In response to these challenges to his work, Paul writes that most objections to his work come from '
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and Nova Scotia governors' use of scalping proclamations against the Mi'kmaq. He specifically quotes
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Paul attended the Indian Day School on Shubenacadie Indian Reserve to grade eight. He left home for
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Prior to Paul's birth, his parents Sarah Agnes (née Noel), and William Gabriel, were relocated from
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In addition, he worked to resolve land claims for the Pictou Landing Band. He has served on the
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you can't just transfer concepts between centuries." Kyle Matthews, the lead researcher at the
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from a junior high in Halifax, Nova Scotia. He has also advocated for the removal of the
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1293:"Empire, the Maritime Colonies, and the Supplanting of Mi'kma'ki/Wulstukwik, 1780-1820"
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By Stephen Hornsby, John G. Reid. McGill-Queen's University Press. 2005. pp. 59–73
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In keeping with this position, for example, Paul dismisses Cornwallis's account of the
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Paul Bennett. How solid is the case against Cornwallis? Chronicle Herald. 29 June 2011
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was published 2017, as was his biography by Jon Tattrie. His most well-known work is
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Geoffrey Plank. "New England Soldiers in the Saint John River Valley: 1758-1760" in
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Kathryn Blaze Carlson. "European settlers sought 'genocide' on Mi'kmaq: historian".
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acting beyond the authority of their leaders", who were doing "dirty work" for the
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http://activehistory.ca/wp-content/uploads/2011/07/Bennett-in-Chronicle-Herald.pdf
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for his contributions. In 2001, Paul was involved with a CBC documentary entitled
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an honorary Doctor of Letters degree (1997). He had an honorary law degree from
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883:"Cornwallis's deeds: No excuse for barbarism in any age" | The Chronicle Herald
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Historian's Mi'kmaq genocide claim challenged. CBC News. 14 September 2011
811:"CBC - Historian's Mi'kmaq genocide claims challenged" - 14 September 2011
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and at many others elsewhere in Canada and the United States. His brother
136:. Paul asserts that this book is the first such history ever written by a
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421:' decision to put a bounty on the Mi'kmaq was not based simply on the
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On January 14, 2000, he received a millennium award from the city of
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therefore, Cornwallis' bounty was unjustified. (See Daniel N. Paul,
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Mi'kmaq Treaties on Trial: History, Land and Donald Marshall Junior
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New England and the Maritime provinces: connections and comparisons
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for negotiating the November 1752 Peace and Friendship Treaty with
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National Post, July 5, 2011 "300 Year feud plays out in Halifax"
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citizen. The book is seen as an important contribution to the
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than many other historians would be comfortable in going…"
517:. Paul's efforts have also led to the removal of the name
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Paul died from cancer on June 27, 2023, at the age of 84.
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The Far Reaches of Empire: War in Nova Scotia, 1710-1760.
726:"Mi'kmaw elder and author Daniel Paul has died at age 84"
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Montreal Institute For Genocide and Human Rights Studies
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during conflict. (See the Northeast Coast Campaigns
126:, (December 5, 1938 – June 27, 2023) was a Canadian
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872:"Halifax junior high strips Cornwallis of his rank"
157:Among his many awards, Paul was conferred with the
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144:. One writer stated, "It's a Canadian version of
16:Canadian Mi'kmaw historian and writer (1938–2023)
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319:Post-colonial historian Geoffrey Plank writes:
272:, and in Bear Paw Productions' (Eastern Tide's)
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177:, several out of province, all universities in
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433:(which included the Mi'kmaq) killing European
795:For historian John Grenier's response see
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620:- Paul was entered in the publication in 2004
920:. University of Toronto Press. p. 148.
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916:. In Phillip Buckner; John G. Reid (eds.).
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1079:"Daniel Paul. No Excuse for Barbarianism"
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249:Nova Scotia Human Rights Commission
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771:-- We Were Not The Savages, p. 15.
107:Elder, author, columnist, activist
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1383:Sipekneꞌkatik First Nation people
1378:Canadian male non-fiction writers
752:Daniel N. Paul's Official Website
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1270:. University of Toronto Press.
1241:Oklahoma University Press. 2008
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165:(CM) in 2005. He received from
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242:Micmac/Maliseet Nations News
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161:(ONS) in 2002 and appointed
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902:2000 ed., p. 111-112).
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471:French and Indian Wars
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167:Université Sainte-Anne
693:Canadian Encyclopedia
1210:"Canadian Who's Who"
1155:Plank, 1996, p.33-34
1087:. April 1, 2012 and
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431:Wabanaki Confederacy
305:Chief Lightning Bolt
301:Power and Resistance
253:justice of the peace
171:Dalhousie University
159:Order of Nova Scotia
114:Daniel Nicholas Paul
50:Daniel Nicholas Paul
1102:. August 24, 2012).
728:. CBC. 27 June 2023
667:"Mr Daniel N. Paul"
575:Paul praised Chief
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1363:Canadian activists
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1146:Plank, 2001, p.137
1094:2014-10-19 at the
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618:Canadian Who's Who
577:Jean-Baptiste Cope
557:Jean-Baptiste Cope
489:" of the Mi'kmaq.
415:Jean-Baptiste Cope
356:"Daniel N. Paul's
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1111:(See Reid, p. 36)
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1333:2023 deaths
1328:1938 births
531:mercenaries
515:John Gorham
511:New England
439:New England
417:. Further,
400:mercenaries
381:New England
370:Controversy
362:reparations
261:newspaper.
207:Star Weekly
175:Nova Scotia
148:bestseller
146:Dee Brown's
88:Nationality
68:Nova Scotia
1322:Categories
1298:Acadiensis
1232:References
594:in extenso
503:Caucasians
445:border in
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411:Protestant
223:bag ladies
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602:the Crown
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541:and even
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487:genocide
435:settlers
328:European
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