Baháʼu'lláh - Knowledge

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that end involved personally poisoning Bahá’u’lláh when he invited him for tea. His doing so caused a severe month-long illness that left Bahá’u’lláh with a tremor in his hand for the rest of his life. Though Bahá’u’lláh advised those who knew not to speak of what had happened, awareness of the incident grew, giving rise to strong agitation among Bábís. However, it was Yahya’s subsequent attempt on Bahá’u’lláh’s life that brought about "an unprecedented commotion in the community". It involved Ustad Muhammad-‘Aliy-i-Salmani, a traditional barber who served as Bahá’u’lláh’s bath attendant. Salmani reported that Yahya suddenly began to show kindness to him, then one day insinuated it would be "a great service" to their religion if he assassinated Bahá’u’lláh while attending to him in the bath. Salmani was so outraged he said his immediate thought was to kill Yahya—he hesitated only because he knew doing that would displease Bahá’u’lláh. Agitated, he informed Bahá’u’lláh’s faithful brother Mirza Musa of the incident, who advised him to ignore it, saying Yahya had thought of this for years. Still upset, Salmani told ‘Abdu’l-Bahá, Bahá’u’lláh’s eldest son, about the matter, who told him not to speak of it to others. Salmani finally informed Bahá’u’lláh, who likewise said he should not mention it to anyone. Until this incident, because Yahya was a half-brother whom Bahá’u’lláh always treated with kindness and care, most in the Bábí community also showed Yahya respect, even if they did not accept his claims to a special religious status. However, when Salmani was unable to keep silent and openly related to others what Yahya had asked of him, Yahya’s actions and intentions—so contrary to the Báb’s teachings—incited great turmoil amidst the Bábís.

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Báb, "Him whom God shall make manifest"—because doing so would require him to obey Bahá’u’lláh if Yahya were to remain faithful to the Báb. Bahá’u’lláh made that declaration to Yahya in early March 1866 through a tablet penned in Bahá’u’lláh’s own handwriting and read aloud to Yahya by Bahá’u’lláh’s amanuensis. Besides unequivocally proclaiming his spiritual station, Bahá’u’lláh called upon Yahya "to recognize and support him as the Báb had explicitly instructed him to do." Mirza Yahya’s response was to counter that he, not Bahá’u’lláh, was the promised manifestation mentioned by the Báb. This step by Yahya promptly resulted in almost all Bábís in Adrianople, who were already devoted to Bahá’u’lláh, deciding to have nothing further to do with Yahya or his few supporters. As news of this development reached Bábís in Persia and Iraq, and surviving Bábí members of the Báb’s family, their response in support of Bahá’u’lláh was the same. Mirza Yahya’s effort to claim a divine station thus effectively cleaved him from most Bábís, for it was against the Báb’s covenant with his followers which decreed that whensoever "Him whom God shall make manifest" announced himself all Bábís were required to accept him. From this time onwards those who understood the Báb’s teachings about the Promised One began to call themselves "Bahá’ís" (meaning

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encourages believers to associate with those of all faiths in a friendly and loving manner, condemns and forbids all forms of religious violence, including jihad. Baháʼu'lláh describes in detail the role of true religion as a deterrent to crime, as a force for the maintenance of social order, and as a catalyst for ongoing personal spiritual development, daily communion with God, and needed self-transformation. Baháʼu'lláh forbids asceticism, mendicancy, monasticism, and penance, while affirming the importance of working in some trade or profession to benefit oneself and others. Bahá’ís are urged to be exemplary, honest, loyal and conscientious citizens wherever they may reside, and to eschew pride, strife, slander and backbiting in all circumstances. Baháʼu'lláh’s core message to his followers is to make every effort to serve humanity, and to collaborate with like-minded individuals in all efforts to advance the process of unifying the world in ways pleasing to God.

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earlier when Yahya was still a teenager, naming Yahya to nominal leadership pending the appearance of "Him whom God shall make manifest". Yahya claimed the letter meant he was actually appointed the successor or vicegerent of the Báb. Knowledgeable Bábís promptly rejected Yahya’s bold claim, because the referenced letter indicated no such status, and due to the fact that other writings of the Báb specifically "eliminated the institution of successorship, or vicegerency" from his religion. The Báb also decreed no one’s words would be binding upon believers until the advent of the Promised One. Others questioned Yahya’s motives, considering he had never done anything to protect the Bábí Faith or the lives of Bábís over which he was now claiming a high position. To bolster his effort, Yahya simultaneously sought to discredit Bahá’u’lláh by spreading false rumors and accusations about him, which stirred up feelings among Bábís in the Baghdad community.

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personal initiative among Bahá’ís in sharing his teachings but forbade proselytizing. Working in groups and community engagement are also considered important aspects of Bahá’í life. When requested or needed, individual and group efforts, and Bahá’í community activities in general are coordinated, guided, and supported by nine-member councils (elected annually by secret ballot) operating at local, regional, and national levels. Additional encouragement and spiritual guidance is provided by appointed individuals who do not have executive powers. Bahá’í projects are wholly supported by funds voluntarily given by Bahá’ís, as the Bahá’í Faith does not accept contributions from those who are not declared members. Bahá’í council members, as well as anyone appointed by them to assist with various community's activities (such as for moral education classes for children and junior youth), serve voluntarily. The Bahá’í administrative order is headed by the

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achieve peace and to safeguard it through collective security. To promote the development of a united world community, Baha’u’llah emphasizes the importance of eliminating religious and racial prejudices and avoiding extreme nationalism. Further, he stipulates the rights of all minorities must be safeguarded and their development nurtured. A condition described as absolutely necessary for the realization of global peace is complete equality between women and men worldwide. Bahá’u’lláh states that in God’s sight the sexes are equal; neither is superior to the other. To realize such equality, Baháʼí teachings envisage the implementation of far-reaching societal changes everywhere—including mandates to end discriminatory practices against females and greater emphasis on education for girls to ensure women fulfill their potential in all fields of human endeavor.

2071:"—that invisible yet rational God Who, however much we extol the divinity of His Manifestations on earth, can in no wise incarnate His infinite, His unknowable, His incorruptible and all-embracing Reality in the concrete and limited frame of a mortal being. Indeed, the God Who could so incarnate His own reality would, in the light of the teachings of Baháʼu'lláh, cease immediately to be God. ... That Baháʼu'lláh should, notwithstanding the overwhelming intensity of His Revelation, be regarded as essentially one of these Manifestations of God, never to be identified with that invisible Reality, the Essence of Divinity itself, is one of the major beliefs of our Faith—a belief which should never be obscured and the integrity of which no one of its followers should allow to be compromised. 1531:

all men as brothers; that the bonds of affection and unity between the sons of men should be strengthened; that diversity of religion should cease, and differences of race be annulled—what harm is there in this?... Yet so it shall be; these fruitless strifes, these ruinous wars shall pass away, and the 'Most great Peace' shall come.... Is not this that which Christ foretold?... Yet do We see your kings and rulers lavishing their treasures more freely on means for the destruction of the human race than on that which would conduce to the happiness of mankind... These strifes and this bloodshed and discord must cease, and all men be as one kindred and one family... Let not a man glory in this, that he loves his country; let him rather glory in this, that he loves his kind

1649:"The Prophets of God should be regarded as physicians whose task is to foster the well-being of the world and its peoples... Little wonder, then, if the treatment prescribed by the physician in this day should not be found to be identical with that which he prescribed before. How could it be otherwise when the ills affecting the sufferer necessitate at every stage of his sickness a special remedy? In like manner, every time the Prophets of God have illumined the world with the resplendent radiance of the Day Star of Divine knowledge, they have invariably summoned its peoples to embrace the light of God through such means as best befitted the exigencies of the age in which they appeared." 2005:; elected representatives of peoples in every land; and leaders of religion. While little meaningful response was received from those written to, afterwards Bahá’u’lláh’s letters did attract considerable attention (and even notable converts to his cause) for "the startling fulfillment of the individual prophecies they contained" warning Napoleon, the Pope, Kaiser Wilhelm, the Czar, Emperor Francis Joseph, the Shah, the Sultan, and the latter's prime minister and foreign minister, of their downfalls, loss of territories, or other divine chastisement for failure to heed his advice or for wrongs they had committed. 1266:

to discredit Bahá’u’lláh, and any who admired him, grew. At the same time Yahya used the Bábí Faith to benefit himself materially and to try to augment his delusory standing, employing means towards those ends which shamefully contradicted statements by the Báb. He also engaged in criminal activities, including persuading several followers to murder other Bábís whom Yahya viewed as potential adversaries, or as supporters of such imagined rivals. Yahya even took steps to initiate another attempt to assassinate the Shah of Persia. Yahya’s utter failings as a religious leader led most Bábís to reject his claims.

1935:. He asked them to accept his revelation, renounce their material possessions, rule with justice, protect the rights of the downtrodden, reduce their armaments, reconcile their differences, and collectively strive for the betterment of the world and the unification of its peoples. He warned that the world of that period was ending and that a global civilization was being born. Bahá’u’lláh further asserted that inexorable historical forces were in motion and that rulers should use the powers entrusted to them by God to serve humanity and bring about justice, peace, and unity. 1669:—the promise that every divine teacher makes with his followers regarding the next manifestation whom the Creator will send to guide them. Prophecies pertaining to this great covenant are found in scriptures of all religions, with every manifestation prophesying about the next one, and even others, to come. As for their responsibility in this covenant, the followers of each religion have the duty to carefully investigate, with an open mind, whether a person claiming to be the promised new messenger of their faith does, or does not, spiritually fulfill relevant prophecies. 1475: 1949:

urged rulers to dramatically curtail military spending, create an international tribunal to adjudicate disputes between nations, use taxes for social benefits, and adhere to principles of democracy in their internal affairs. To religious leaders, Bahá’u’lláh counseled them to seriously examine his cause without prejudice, forswear secular leadership, renounce dogma, embrace ecumenical outreach, and eliminate meaningless rituals; while advising monks to avoid cloistering, to mingle with people and engage in beneficial community services, and to marry.

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drawn to join the reinvigorated Bábí movement. As Bahá’u’lláh’s renown as a spiritual guide and Bábí leader grew, Mirza Yahya remained withdrawn. The spread of Bahá’u’lláh’s reputation in Baghdad and surrounding areas, along with increased dissemination of his writings, attracted "rinces, scholars, mystics, and government officials" to meet him, many "prominent in Persian public life." This development unnerved antithetical elements among Iran’s Islamic clergy, and again raised the "intense fear and suspicion" of the Iranian monarch and his advisors.

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religious issues might stir up future disorder, the Ottomans decided to imprison both Baháʼu'lláh and Mirza Yahya in far-flung outposts of their empire. In July 1868 a royal decree condemned Bahá’u’lláh and his family to perpetual imprisonment in the pestilential penal colony of ʻAkká; banished with them were most Bahá’ís in Adrianople, and a handful of Azalis. Mirza Yahya’s intrigue also resulted in his own captivity—because Turkish authorities suspected he was involved in some conspiracy, he was sent to prison in

1791: 1641:. Rather than simply being great thinkers with a better perspective on life than others, manifestations are spiritual entities specially created by God with capacities infinitely superior to ordinary humans. Existing in spiritual realms prior to birth in this physical life, each manifestation is sent by God to a particular period and place as an instrument of divine intervention to help the human race gradually develop its inherent capacities to realize God’s plan for humanity. 1091:, the Báb sent him to Tehran to deliver a special tablet to one whom God would guide him to. After learning about Baháʼu'lláh through an acquaintance, Mullá Husayn felt compelled to arrange for Baháʼu'lláh to receive the tablet—this news brought great joy to the Báb when Mullá Husayn wrote him about it. Bahá’u’lláh received the tablet when he was 27, he immediately acknowledged the truth of the Báb’s message and arose to share it with others. In his native province of 1461: 1351: 1614:". Bahá’u’lláh asserted that the Creator cannot be grasped by creation—for anything made can never comprehend its maker. Nevertheless, Baháʼu'lláh said that the Creator bestowed upon humans' capacity to recognize the maker's existence, and the ability to develop spiritually through awareness of God’s infinite superlative attributes and by striving to emulate those qualities as best as one can in life—virtues such as love, mercy, kindness, generosity, justice, 1425:. After a while, relations between Bahá’í prisoners, officials, and the local community improved, so conditions of their imprisonment were eased. When visiting 'Akká in April 1871, Dr. Thomas Chaplin (director of a British-run hospital in Jerusalem) met with ʻAbdu'l-Bahá, on behalf of Baháʼu'lláh, in a home the family was living in after being moved out of the citadel. Afterward, the physician sent a letter regarding Baháʼu'lláh to the editor of 1180: 1216:, later known as Subh-i-Azal, a half-brother 13 years younger than Bahá’u’lláh, who followed him into the Bábí Faith and even accompanied him on some early journeys on its behalf. After their father's death, Yahya’s education and care were largely overseen by Bahá’u’lláh. During Baha’u’llah’s imprisonment in the Síyáh-Chál Yahya went into hiding, but after Bahá’u’lláh’s exile to Iraq Yahya left Iran in disguise and made his way to Baghdad. 1326:

companions who requested Bahá’u’lláh’s permission to accompany him. Though not included in the Sultan’s invitation, Mirza Yahya joined the group en route. After fifteen weeks Bahá’u’lláh arrived in the Ottoman capital on 16 August 1863. He was welcomed by various government ministers of the Sultan, and by prominent personalities who paid their respects. The Persian ambassador also sent emissaries to greet him the day after his arrival.

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Baháʼu'lláh's later writings, which MacEoin believes suggest a more radical view. For instance, he notes Baháʼu'lláh's statement that "He who speaks in the most great prison (i.e. Acre) is the Creator of all things and the one who brought all names into being." However, the understanding among Baháʼís is that writing in the voice of God is a literary style and represents a message coming through Baháʼu'lláh.

1833: 7969: 7553: 258: 630: 1403: 1104:, where 84 Bábí disciples met for 22 days. At that conference historic discussions took place between those who wanted to maintain Islamic law (the religious heritage of most early Bábís) and those who believed the Báb had inaugurated a new religious dispensation. Baháʼu'lláh influenced agreement around the latter point of view. It was at Badasht that Mírzá Ḥusayn-ʻAlí Núrí assumed the name 947: 1444: 1773: 1136:", the great Promised One for whom he was preparing the way. In numerous prophesies the Báb stated that the next divine educator would appear shortly after his own expected martyrdom. In one of his major works, the Báb stated: "Well is it with him who fixeth his gaze upon the Order of Baháʼu'lláh, and rendereth thanks unto his Lord." 1171:

Báb’s prophecies regarding "Him whom God shall make manifest". The "inseparable" nature and unity of the twin revelations of the Báb and Bahá’u’lláh are why Bahá’ís consider both faiths as forming one complete religious entity, and the reason the 1844 declaration of the Báb is considered the starting date of the Bahá’í Faith.

1740:". It was unsealed and read before witnesses and members of his family on the ninth day after his death in 1892. To provide a single focal point of continued guidance, who could clarify and interpret his writings as needed, in his will Baháʼu'lláh entrusted leadership of the Bahá’í Faith to his eldest son 1003:, the daughter of a nobleman, in Tehran in 1835 when he was 18 and she was 15. In his early twenties Baháʼu'lláh declined the life of privilege offered by his aristocratic lineage, instead devoting his time and resources to a range of charitable works that earned him renown as "the Father of the Poor". 2012:

Bahaullah had little joy co-opting the temporal leaders of the age, to whom he addressed letters, or 'tablets', calling on them to throw their kingdoms at his feet. Queen Victoria replied equivocally; the tsar promised to investigate further. Napoleon III tore up his tablet and said that if Bahaullah

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At the time, it was customary for prominent government guests such as Bahá’u’lláh to "call on the prime minister and other high-ranking officials", during which the guests would seek favors, broker deals, and secure various forms of official support for themselves. When Bahá’u’lláh did not return any

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Events leading up to and after the execution of the Báb were tumultuous for Bábís. As Muslim leaders incited fanatic mobs to violence against them, many Bábís—while refusing to take offensive steps against attackers—did take actions to defend themselves, but commonly ended-up being slaughtered. On 15

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While Bahá’ís believe God has "a Mind, a Will, a Purpose" and the capacity to reason and love, their conception of the Divine Being "is not anthropomorphic, for it transcends all human limitations and forms, and does by no means attempt to define the essence of Divinity which is obviously beyond any

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The "voice" in Bahá’u’lláh’s writings varies depending upon the themes or topics covered, the specific backgrounds of their intended recipients, or particular questions which individuals asked of him. In many writings Bahá’u’lláh speaks as a caring counselor or friend sharing with another; in others

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which has spiritually and socially enabled human civilization itself to progress—as people have learned to embrace ever-widening circles of unity which have successively involved ever more diverse families, tribes, city-states, and then nations. Inevitably, the human race must, and will, embrace its

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Praise be to God that thou hast attained!... Thou hast come to see a prisoner and an exile... We desire but the good of the world and the happiness of the nations; yet they deem us a stirrer up of strife and sedition worthy of bondage and banishment... That all nations should become one in faith and

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Emboldened by lack of persecution against Bábís, Mirza Yahya "decided to emerge from his self-imposed seclusion" to again pursue leadership ambitions which his envy of Bahá’u’lláh had kept burning. Convinced that Bahá’u’lláh’s death was necessary for his own advancement, Yahya’s first effort towards

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On 22 April 1863, Baháʼu'lláh left his house in Baghdad for the banks of the Tigris River and crossed to enter the verdant Najibiyyih garden-park on the other side, which a Baghdad admirer had offered for his use. There Baháʼu'lláh stayed for twelve days with family members and a few close followers

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During Bahá’u’lláh’s absence from the Baghdad Bábí community, Mirza Yahya’s true nature became increasingly clear. The public respect and morale of Bábís soon disintegrated as Yahya failed to give spiritual guidance or to demonstrate in daily living the lofty standards taught by the Báb. His actions

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and used the name Darvish Muhammad-i-Irani. In Sulaymaniyyih the head of a noted theological seminary happened to meet Bahá’u’lláh and invited him to visit. There a student noticed Bahá’u’lláh’s exquisite penmanship, which raised the curiosity of leading instructors. As he responded to their queries

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whom the Creator was sending to usher in the enduring peace that is to signify humanity’s attainment of maturity—when all people will live in unity as one human family. Baháʼís hold that the Báb's teachings lay the groundwork "for the eventual establishment of a society characterized by the unity of

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The Covenant of Bahá’u’lláh explicitly conveyed "authority for the establishment of an institutional system designed to guide, protect, and enlarge the emerging Bahá’í community." Bahá’ís believe Bahá’u’lláh’s Covenant is the distinguishing feature of his Faith that preserves its unity and protects

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Having given his younger sibling ample guidance and opportunities to live as a Bábí should, and having repeatedly forgiven him for things he had done in the past, Bahá’u’lláh decided the time had come to formally declare to Mirza Yahya that he was God’s latest manifestation, the Promised One of the

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Over the next 7 years, Bahá’u’lláh undertook to transform the Bábí community. Through personal example, as well as encouragement and constant interaction with Bábís, Bahá’u’lláh "restored the community to the moral and spiritual level it had attained during the Báb’s lifetime". Growing numbers were

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Bahá’u’lláh’s notability as a prominent local provided numerous opportunities to teach the Bábí Faith, and his trips attracted many to the new religion, including Muslim clerics. His Tehran home became a center for activities, and he generously gave financial support for the religion. In the summer

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dungeon, Baháʼu'lláh claimed to receive revelations from God marking the beginning of his divine mission. After settling in Iraq, Baháʼu'lláh again attracted the ire of Iranian authorities, and they requested that the Ottoman government move him farther away. He spent months in Constantinople where

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In these letters Bahá’u’lláh also prescribed ways to develop a sense of community for the planet’s peoples through collaborative endeavors such as creating an international auxiliary language, universal compulsory public education, and a common global currency and system of measurement; even as he

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with all Baháʼís. The unambiguous appointment of ʻAbdu'l-Bahá was readily accepted by most Baháʼís as a natural development, since for decades prior to Baháʼu'lláh’s death ‘Abdu’l-Bahá was known for the extremely capable and devoted ways in which he carried out responsibilities entrusted to him by

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Bahá’ís believe manifestations reflect the light of God's Will and Purpose in this world. Bahá’í writings liken manifestations to perfect mirrors reflecting one sun—though every mirror is distinct, yet the reflection cast by each is of the same sun, varying only due to differences relating to time

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Leaving Adrianople on 12 August 1868, Bahá’u’lláh and his companions arrived in ‘Akká on 31 August where they were incarcerated in the city's prison citadel. Inhabitants of ‘Akká were told the new prisoners were enemies of the state, of God, and his religion, and association with them was strictly

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Baháʼu'lláh was raised with no formal education but was well-read and devoutly religious. His family was considerably wealthy, and at the age of 22 he turned down a position in the government, instead managing family properties and donating time and money to charities. At the age of 27 he accepted

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Bahá’u'lláh describes each manifestation as having a twofold nature, one relating to God, the other to this material world. Moreover, each has a "double station"—the first relates to his "innermost reality" in which he speaks with "the voice of God", while the second station is his human side. He

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Bahá'u’lláh repeatedly states his message is for all peoples, and that the purpose of his teachings is to build a new world in which humanity advances as a whole. He clearly proclaims the principle of the oneness of mankind, urging heads of state to join together in resolving existing disputes to

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Having lost all respect or influence among Bábís who had become Bahá’ís, Mirza Yahya again sought to discredit Baháʼu’lláh with Ottoman authorities, accusing him of agitating against the Turkish government. Yahya’s actions provoked a government investigation, which cleared Baháʼu’lláh—but fearing

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For a time, Yahya served as Bahá’u’lláh’s secretary in Baghdad, but envy for the growing admiration Bábís showed Bahá’u’lláh led Yahya to seek leadership of the Bábí religion. Attempting to elevate himself among Bábís, Yahya and a few supporters referenced a letter the Báb had written a few years

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Bahá’u’lláh relates that during imprisonment in the Síyáh-Chál he had several mystical experiences, in which he received his mission as a manifestation of God, the Promised One heralded by the Báb. Bahá’ís view this dawning of Bahá’u'lláh’s spiritual mission as the beginning of fulfillment of the

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was said to come to Bahá’u’lláh, he occasionally wrote it down himself but typically spoke the words aloud to an amanuensis. At times he spoke so quickly that it presented challenges for those recording his words. The majority of Bahá’u’lláh’s writings take the form of short letters, or tablets,

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Affairs of Bahá’í communities are administered, in most countries, using Bahá’í principles of consultation and collective decision-making. As there is no clergy in the Bahá’í Faith, no individual Bahá’í has the authority to tell another how to think or what to do. Bahá’u’lláh strongly encouraged

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On 12 December 1863, Baháʼu'lláh arrived in Adrianople with his family and other companions. His presence there, which lasted four and a half years, became a significant period for the further unfoldment of his mission among Bábís, and for the general proclamation of his cause. Over the next two

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When rumors of a ‘saint’ living in Sulaymaniyyih reached Bábí friends in Baghdad they suspected it was Bahá’u’lláh and asked one of his relatives to locate and beg him to return to help the community. Acceding to their urgent requests, to which Yahya even added an appeal, Bahá’u’lláh returned to

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and the progress of the soul, while others address the needs of society, religious obligations of his followers, or the structure of Bahá’í institutions that would propagate the religion. He viewed humans as fundamentally spiritual beings and called upon individuals to develop divine virtues and

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may be different from how Baháʼu'lláh viewed himself. Specifically, he contrasts the "official modern Bahāʾī doctrine reject any notion of incarnationism and stress instead his status as a locus of divine manifestation comparable to a mirror with respect to the sun," to statements from some of

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Since the establishment of Baháʼu'lláh's Covenant, a few individuals have rejected the appointment and authority of the head of the Baháʼí Faith, and sought to promote their own leadership; all have failed. Some describe those involved in such attempts (known as covenant-breakers by Baháʼís) as

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In the corner where the divan met the wall sat a wondrous and venerable figure... The face of him on whom I gazed I can never forget, though I cannot describe it. Those piercing eyes seemed to read one's very soul; power and authority sat on that ample brow... No need to ask in whose presence I

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Bahá’u’lláh’s independence and detachment from the situation was used by the Persian ambassador to maliciously misrepresent Bahá’u’lláh before the Ottoman court, and to press for his banishment from the capital. As a consequence, less than four months after arriving in Constantinople, the prime

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The Bábí Faith quickly spread across Persia, attracting large numbers of adherents. This provoked widespread opposition from both Islamic clerics fearful of losing congregants and associated benefits, and from civil authorities afraid of the growing influence of the Bábí community, resulting in

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points out, "One cannot speak of a 'schism' when a division is of merely ephemeral significance since it did not result in the formation of a rival community. (Just as one does not speak of an ecclesiastical schism every time an individual member of a church performs an action constituting the

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and descriptions of how souls progress for eternity in endless divine realms; exaltation of work performed in a spirit of service to the status of worship; explications on just governance and on creating unity and world order; expositions on knowledge, philosophy, alchemy, medicine and healthy

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Bahá’u’lláh left the Riḍván garden on 3 May 1863 and proceeded with his family to Constantinople as guests of the Ottoman government, accompanied by a mounted government escort arranged for their protection by 'Ali Pasha, the Sultan’s prime minister. Other travelers included at least two dozen

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Topics in his works are extensive and cover material, social, moral, and spiritual principles relevant to human life, both for individuals and groups. Categories include commentary on scriptures, prophecies, and beliefs of former religions; abrogation of past laws, and enunciation of laws and

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and became one of the most outspoken supporters of the new religious movement which advocated, among other things, abrogation of Islamic law, which attracted heavy opposition. At the age of 33, during a governmental attempt to exterminate the movement, Baháʼu'lláh narrowly escaped death, his

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Public bath houses were common in the 1800s both in Iran and among Turks because baths were not built into houses of the time. Public baths were places where acquaintances often gathered to socialize and share news. Most clients were provided with attendants, though some arranged their own.

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Baháʼu'lláh calls upon every Bahá’í to live a righteous, healthy, productive life, characterized by good manners and moral virtues such as truthfulness, integrity, trustworthiness, patience, courtesy, hospitality, fidelity, purity, chastity, moderation, forbearance, justice and fairness. He

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In announcing his claim to be the promised manifestation heralded by the Báb, Baháʼu'lláh also declared his station as the Promised One prophesied in every major religion of the past—the divine teacher God vowed to send to usher in humanity's Golden Age. Bahá’u’lláh’s claim to being several

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There are two known photographs of Baháʼu'lláh, both taken in Adrianople. Bahá’ís avoid displaying photographs or imagery of Baháʼu'lláh in public or in their homes, and prefer that others also avoid displaying them in books and websites. One picture is shown to Bahá’ís during visits to the

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When it was proven beyond any doubt that Baháʼu'lláh was innocent of involvement with the attempt against the Shah’s life, the Shah finally agreed to free him but decreed that Baháʼu'lláh would be permanently banished from Persia. Dispossessed of his extensive properties and wealth, in the

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visits, Kamal Pasha, a former Ottoman prime minister, even reminded him of the custom. Bahá’u’lláh’s response was that he knew of the practice "but had no demands to make of anyone nor did he require favors from them; therefore there was no reason" for him to call upon anyone.

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The Bahá'í World Centre has ongoing efforts to ensure that Bahá’u’lláh’s original writings are collected, authenticated, catalogued, and preserved. Through an ongoing global program of translation Bahá’u’lláh’s writings currently are available in more than 800 languages.

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living; spiritual principles underlying social teachings; calls for universal education; and living virtuously and in harmony with God’s Will. Bahá’u’lláh also explores theodicy, and reasons for difficulties in this life; and he wrote numerous prayers and meditations.

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Upon settling in Baghdad, Baháʼu'lláh began dispatching communications and teachers to encourage and revive flagging spirits of persecuted followers of the Báb in Persia. Over time, a number of Bábís moved to Baghdad to be close to Bahá’u’lláh. One of these was

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it is someone conveying what the manifestation asked him to pass on; in some it is as if God is speaking in the first person; and in still others it is a lowly one speaking with profound humility before God—in absolute servitude and self-effacement.

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says all manifestations, as "channels of God’s all-pervasive grace", are unfailingly guided by the Creator to use "the inspiration of Their words" to affect human hearts and souls, so that open-minded individuals will grasp the truths being given.

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of Tehran, where he was bound in heavy chains that left life-long scars. Baháʼu'lláh was confined to that dungeon for four months, as the mother of the Shah and authorities seeking to curry favor with the king sought ways to justify executing him.

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The first of these missives was written in 1863 in Constantinople to Sultan ʻAbdu’l-ʻAzíz, upon receipt of his order banishing Bahá’u’lláh to Adrianople; others were written in Adrianople, and in ‘Akká. In all, the following were addressed:

1805:, the institution ordained and given authority for this purpose by Bahá’u’lláh in his Book of Laws; this world governing council is elected by Bahá’ís from around the world every five years at an international gathering held at the 1594:. God is a single uncreated imperishable entity that is the absolute and ultimate source of all existence. Baháʼu'lláh unequivocally teaches "the existence and oneness of a personal God, unknowable, inaccessible, the source of all 1431:, which was printed on 5 October 1871. Eventually, after the Sultan's death, Baháʼu'lláh was allowed to leave the city to visit nearby places, and to then reside in areas outside ‘Akká. From 1877 to 1879 Baháʼu'lláh lived in 1636:

Bahá’u’lláh explains human knowledge of God's existence and awareness of the Creator’s attributes have been—and will forever be—only possible to the extent that these are shared by special Beings he and the Báb describe as

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Many symbols and phrases of the Baháʼí Faith derive their significance from the word Baháʼ. For example, a nine-pointed star or nine-sided temples are references to the numerical value of Baháʼ according to a system of

2384:"sects" of the Baháʼí Faith. However, a distinguished legal scholar explains they cannot be correctly described as Bahá’í "sects" or "schisms" since none have ever successfully established a genuine "rival community". 1347:

years, writings which flowed from Bahá’u’lláh were broadly shared with Bábís in Iran. Bahá’u’lláh dispatched several trusted followers to Iran, and most of the Bábís came to recognize him as the leader of their faith.

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to extradite Baháʼu'lláh back to Persia, but the latter refused. The Persians then pressed the Ottomans to remove Baháʼu'lláh from Baghdad which was near Iran’s border. The result was an invitation in April 1863 from

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passed along a public road the two blocked the monarch to fire birdshot at him. The king escaped without serious injury, but the incident led to an outburst of persecution against Bábís far exceeding past events.

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Skeptical criticism has suggested Bahá’u’lláh’s uses of the ‘Divine Voice’ were radical claims to being Divinity incarnated, rather than simply a writing style also seen in scriptures of other faiths.

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Bahá’u’lláh forbade any priesthood or professional clergy, since in his view they had historically been the primary source of animosity within and between religions after the deaths of their founders.

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human comprehension. To say that God is a personal Reality does not mean that He has a physical form, or does in any way resemble a human being. To entertain such belief would be sheer blasphemy."

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forbidden. The first years in ‘Akká were under very harsh conditions with many Bahá’ís becoming sick (three eventually died). June 1870 witnessed the tragic death of Baháʼu'lláh’s 22-year-old son

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stood, as I bowed myself before one who is the object of a devotion and love which kings might envy and emperors sigh for in vain! A mild dignified voice bade me be seated, and then continued:— "

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nations, fellowship of religions, equal rights of all people, and a compassionate, consultative, tolerant, democratic, moral world order". Woven throughout the Báb's teachings are references to "

1045:" (Arabic for "the gate"), indicating his position as a spiritual "gate to divine knowledge", and to a still greater God-sent educator whose imminent appearance he was preparing the way for. 1112:, the most prominent female disciple of the Báb, was arrested after the conference, Baháʼu'lláh intervened to protect her. Subsequently he himself was temporarily confined and punished with 1153:

Though investigations found the offending pair acted alone, a "reign of terror" was unleashed, killing at least 10,000 Bábís that same year as government ministers vied with one another to

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Declining to dispute with Yahya or do anything to "endanger the unity and survival of the already demoralized Bábí community", Bahá’u’lláh entrusted his family to the care of his brother

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may change from one form to another within a single text, or take the form of a conversation—as seen in the dialogue between Bahá’u’lláh and God guiding him as His manifestation in the

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Bahá’u’lláh wrote a series of letters addressed individually and collectively to monarchs, political rulers, and clerical leaders, in which he claimed to be the Promised One of the

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History records past faith communities being tested in similar ways when a few family members of prophets challenged their divine authority out of egoistic envy. Examples include

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which means "the Servant of Bahá’u’lláh" as a way to emphasize he had no desire but to be of service to Bahá’u’lláh’s cause. Thereafter, he requested all Bahá’ís refer to him as

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The human temple that has been made the vehicle of so overpowering a Revelation must, if we be faithful to the tenets of our Faith, ever remain entirely distinguished from that "

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in which Mt. Carmel and Bahá’u’lláh as God’s manifestation converse. In whatever style or voice a manifestation expresses himself, the aim is always to share spiritual truths.

1727: 868:(b=2, h=5, á=1, ʼ=1), the word Baháʼí indicates a follower of Baháʼ, and his son ʻAbdu'l-Bahá (Servant of Baháʼ) chose his title to demonstrate servitude toward Baháʼu'lláh. 2366:

The given name of Bahá’u’lláh’s eldest son was ʻAbbás, but upon his appointment as the head of the Bahá’í Faith after Bahá’u’lláh’s death, he adopted the unassuming title

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on complex religious themes, Bahá’u’lláh quickly gained admiration for his learning and wisdom. Shaykh ʻUthmán, Shaykh ʻAbdu'r-Rahmán, and Shaykh Ismáʼíl, leaders of the

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For further details of what transpired between Bahá’u’lláh and Mirza Yahya, as well as references giving Bahá’í and Azali views on their differences, see the article

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building as part of an organized Bahá’í pilgrimage; it may also be displayed on certain other highly significant special occasions. The other image was reproduced by

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Mirza Haydar-‘Ali, who lived at the time, recorded in his book "Bihjatu’s-Sudur" that an estimated 99% of Bábís recognized Bahá’u’lláh as their Promised One.

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rather than by any of the exalted designations like the "Most Great Branch", the "Mystery of God" and the "Master" which Bahá’u’lláh had conferred upon him.

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known or suspected Bábís, including Bahá’u’lláh. Well known for his support of the Bábí cause, Baháʼu'lláh was arrested and incarcerated in the subterranean

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and position. Bahá’u’lláh says the guidance of manifestations necessarily differ due to the particular situations and requirements of those they deal with:

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Though a small percentage of Bahá’u’lláh’s original writings have been translated into English, those completed include many of his most important works.

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by his followers, known as Bahá’ís, who now reside in 236 countries and territories and number between 5 and 8 million. Baháʼís regard Baháʼu'lláh as a

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After a short illness, Baháʼu'lláh died on 29 May 1892 in Bahji. He was buried adjacent to the mansion in an existing building which now serves as his

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August 1852, two Bábí youth, in retaliation for the killings of the Báb and his leading disciples, made an attempt to assassinate the Iranian king. As

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it from breaking into sects, as happened in older world religions after the deaths of their founders. To this day the Bahá’í Faith remains undivided.

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Any draft of revelation recorded by an amanuensis would later be re-transcribed, with Bahá’u’lláh himself overseeing and approving the final version.

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ordinances for this new dispensation; mystical writings; claimed proofs and explanations about God; statements relating to God’s creation of human

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Baháʼu'lláh wrote at least 1,500 letters, some book-length, that have been translated into at least 802 languages. Some notable examples include

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Baháʼu'lláh created an explicit Covenant with Bahá’ís in his will and testament which was written entirely in his own hand and is known as the "

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of religion. Thus, Bahá’ís see Bahá’u’lláh as fulfilling prophecies of Jewish, Christian, Islamic, Zoroastrian, Hindu, and Buddhist scriptures.

1682:' converging in one person is understood by Bahá’ís as being a spiritual symbolic fulfillment rather than a literal fulfilment of messianic and 43: 7918: 7586: 7581: 1654: 725:. His teachings revolved around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance. 315: 310: 2307:

Yahya already knew of Bahá’u’lláh’s declaration of spiritual station made in the Riḍván garden but had never referenced or acknowledged it.

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Bahá’ís consider all Bahá’u’lláh’s writings as divinely revealed, including those composed before he announced his prophetic mission. When

1432: 6757: 2438: 1638: 1627: 1128: 781: 8090: 2059:, who was later appointed as the interpreter of Baháʼu'lláh’s writings, gives the following statement of Bahá’í belief on this matter: 1666: 7986: 7958: 1822: 1120:

thousands of Bábís being killed in relentless campaigns of persecution. In July 1850 the Báb himself was executed by firing squad in

8169: 6643:. Vol. 2 of Studies in Babi and Baha'i History: From Iran East and West (illustrated ed.). Kalimat Press. pp. 67–93. 2171:

are the "holy family" of the Baháʼí Faith. For details on Bahá’u’lláh’s two other wives and his children from those marriages, see

1505:, just outside ‘Akká. Baháʼu'lláh devoted his time to writing numerous volumes detailing his teachings, including his vision for a 1502: 8164: 7785: 7509: 1911: 17: 7849: 2202:

Though most Baháʼís in Iran are of Muslim heritage, subsequent 19th-century conversions of sizeable numbers of individuals from

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In 2001, an independent researcher confirmed that there were reliably over 5 million enrolled Bahá’ís in the world. In 2020 the

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by naming him his successor, the sole authorized interpreter of his writings, the perfect exemplar of his teachings, and the

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Though formally still a prisoner of the Ottoman Empire, the final years of Baháʼu'lláh's life (1879–1892) were spent in the

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and also gave new spiritual names to all other attendees; thereafter the Báb addressed tablets to them by those names. When

747:. His restrictions were gradually eased until his final years were spent in relative freedom in the area surrounding ‘Akká. 8194: 1256:, and Khálidíyyih Orders respectively, began to seek his advice. It was to the second of these that Bahá’u’lláh’s book the 1317:", the one promised by the Báb, and announced that his mission as God’s latest manifestation in this world had commenced. 652: 926:

Common transliterations of the name, with or without diacritical marks, include Baha'u'llah, Bahaullah, and Baháʼ Alláh.

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who fell through an unguarded skylight as he paced on the roof of the prison one evening while engrossed in prayer and

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was able to interview Baháʼu'lláh in Bahji. After this meeting he wrote his famous pen-portrait of Baháʼu'lláh:

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Online index of, and links to, prayers of Baháʼu'lláh, the Báb, and 'Abdu'l-Bahá by topic. Sponsored privately.

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as noble entities capable of knowing the Creator exists and able to reflect all Its virtues; claimed proofs of

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exceptionally severe winter of January 1853 Baháʼu'lláh with family members undertook a three-month journey to

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properties were confiscated, and he was banished from Iran. Just before leaving, while imprisoned in the

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chosen to accompany him. Upon arrival in the garden Bahá’u’lláh declared to his companions that he was "

1240:. He later wrote that he withdrew to avoid becoming a source of disagreement within the Bábí community. 552: 8204: 8138: 8130: 8075: 7676: 5905: 5886: 5859: 5840: 2281: 1943:

Queen Victoria in 1860, shown here a few years prior to receiving Baháʼu'lláh's Tablet addressed to her

1802: 414: 7874: 7324: 7011: 5969: 2406:, where Bahá’ís are severely persecuted by the Islamic regime and the Baháʼí administration is banned. 872: 615: 8199: 6150: 1994: 1958: 7927: 7864: 7818: 7650: 6953: 5752: 5728: 1818: 1077: 777: 610: 605: 557: 381: 8109: 8001: 7854: 7571: 1686:

prophecies of past faiths. This understanding is based upon Bahá’u’lláh’s teachings regarding the

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ecclesiastical offence of 'schism'.)" For further consideration of these and related points, see

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Yahya's followers became known by this term; "Azal" was a designation given to Yahya by the Báb.

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period as a festival associated with Bahá’u’lláh’s formal declaration of his spiritual mission.

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Baháʼu'lláh was born in Tehran, Iran, on 12 November 1817. Baháʼí authors trace his ancestry to

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are short, and those with diacritical marks are long. His name is pronounced in four syllables:

485: 442: 330: 6610:"Conversion of Religious Minorities to the Baha'i Faith in Iran: Some Preliminary Observations" 935: 7859: 7386: 7257:

Citizens of the World: A History and Sociology of the Baha'is from a Globalisation Perspective

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Aerial photo and a partial view of international administrative buildings on the Arc at the

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Baháʼu'lláh, and for the unrestrained praise his father showered upon him for his services.

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estimated "about eight million" Baháʼís reside in "well over 100,000 localities" worldwide.

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This seems to be the first substantial commentary on Baháʼu'lláh in a Western newspaper.

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the authorities became hostile to his religious claims and put him under house arrest in

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Reference Library: Writings of Baháʼu'lláh & the Báb in English, Persian and Arabic.

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Kluge, Ian (2022). "Ch. 19: The Physical and Spiritual Dimensions of Human Nature". In

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minister suggested the Sultan banish Baháʼu'lláh and his companions to Adrianople (now

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White, Christopher (2022). "Ch. 24: Bahá'í Spirituality and Spiritual Practices". In

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Baháʼu'lláh's writings as free eBooks for electronic devices. Sponsored privately.

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Jewish Identities in Iran: Resistance and Conversion to Islam and the Baha'i Faith

3668: 2032: 1875: 1194:, thus beginning what became exile for the rest of his life in territories of the 764: 701:; 12 November 1817 – 29 May 1892) was an Iranian religious leader who founded the 354: 7463: 7410: 7283: 7208: 7204: 7182: 7135: 7106: 7085: 7053: 6974: 6875: 6846: 6798: 6769: 6705: 6638: 6634: 6580: 6521: 6473: 6444: 6341:"Review of "The Baha'i Faith" Its History and Teaching by William McElwee Miller" 6311: 6218: 6189: 6087: 6058: 6009: 5818: 5796: 5772: 5748: 5724: 5700: 4799: 1237: 1232:

and without notice left Baghdad on 10 April 1854 for mountains in the north near

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for four years, followed by two years of harsh confinement in the prison-city of

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Logos and Civilization: Spirit, History and Order in the Writings of Bahá'u'lláh

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A widow with three children, she became the second wife of Baháʼu'lláh's father.

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Sergeev, Mikhail (2022). "Ch. 23: Progress of the Soul: Life After Death". In

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Bolodo-Taefi, Vargha (2022). "Ch. 14: God, Revelation, and Manifestation". In

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addressed to an individual or several persons. Among his larger works are the

1541:. It is a place of pilgrimage for Bahá’ís from all over the world, and is the 1038: 8153: 8114: 8026: 7341: 7274: 6549: 5209: 2434: 1859: 1790: 797: 769: 140: 127: 6683:

The Bábí and Baháʼí Religions, 1844–1944: Some Contemporary Western Accounts

5990:(Second revised and enlarged ed.). New Delhi: Baháʼí Publishing Trust. 8011: 7828: 7637: 7414: 7382: 7032:

The Bábí & Baháʼí Religions: From Messianic Shí'ism to a World Religion

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Studies in Modern Religions, Religious Movements and the Bābī-Bahā'ī Faiths

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has argued that the contemporary Baháʼí view of Baháʼu'lláh's station as a

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was God, he was too. Nasser al-Din Shah had Bahaullah's messenger executed.

1978: 1974: 1962: 1853: 1607: 1450: 1408: 1233: 984:. His mother was Khadíjih Khánum, his father Mírzá ʻAbbás-i-Núrí, known as 977: 904: 876: 776:

Baháʼu'lláh died in 1892 near ‘Akká. His burial place is a destination for

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Heller, Wendy M. (2022). "Ch. 34: The Covenant and Covenant-Breaking". In

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Initially living as a hermit in those mountains, Bahá’u’lláh dressed as a

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Approach to the Shrine of Bahá'u'lláh, with Mansion of Bahjí to the left

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of God similar to Moses, Jesus, and Muhammad. He assumed the title "the

1025:, stirred Persia with his claim to not only be the promised redeemer of 7467:, a film about the life of Baháʼu'lláh and the impact of his teachings. 6171:

The Islamic Enlightenment: The Modern Struggle Between Faith and Reason

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d (the apostrophe represents a contraction and is not pronounced); and

706: 7763: 7237: 6704:(2004). "Baha'i Faith and Holy People". In Jestice, Phyllis G. (ed.). 4847: 4231: 2605: 1587: 1109: 505: 7420: 7293: 7218: 7145: 7116: 7063: 6984: 6885: 6856: 6808: 6779: 6660:

The Challenge of Baháʼu'lláh: Does God Still Speak to Humanity Today?

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Smith, Todd; Ghaemmaghami, Omid (2022b). "Ch. 37: Consultation". In

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The Revelation of Baháʼu'lláh, v. 3: 'Akká, The Early Years 1868–77

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rd; the apostrophe-like mark after "Bahá" is for the Arabic letter

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Smith, Todd (2022a). "Ch. 11: The Universal House of Justice". In

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The Ocean Of His Words: A Reader's Guide to the Art of Bahá'u'lláh

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Making the Crooked Straight: A Contribution to Baháʼí Apologetics

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Pearson, Anne M. (2022). "Ch. 21: The Equality of the Sexes". In

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Holy People of the World: A Cross-cultural Encyclopedia, volume 3

6635:"Early Zoroastrian Conversions to the Bahá'í Faith in Yazd, Iran" 6345:

Journal of the Royal Asiatic Society of Great Britain and Ireland

5197: 4327: 4219: 3421: 3419: 2203: 1998: 1679: 1244: 1191: 1053: 965: 961: 7052:(2022). "Ch. 41: The History of the Bábí and Bahá'í Faiths". In 6874:

Phelps, Steven (2022). "Ch. 5: The Writings of Baháʼuʼlláh". In

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Text from a Tablet of Baháʼu'lláh, rendered calligraphically by

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In his teachings the Báb identifies himself as the first of two

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Hollinger, Richard (2022). "Ch. 8: Shoghi Effendi Rabbani". In

5864:"Baháʼí Archives: Preserving and Safeguarding the Sacred Texts" 5778:

The Revelation of Baháʼu'lláh, v. 4: Mazra'ih and Bahji 1877–92

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A Muslim cleric who was the first person to believe in the Báb.

1928: 1894: 1731:ʻAbbás Effendi, known as ʻAbdu'l-Bahá after Baháʼu'lláh's death 1554: 1542: 1396: 1356: 1335: 1121: 1059:

The Shrine of the Báb, set amidst 19 terraces on Mt. Carmel in

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himself inviting Baháʼu'lláh to reside in the Ottoman capital

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and spent the rest of his life in further imprisonment in the

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Dehghani, Sasha (2022). "Ch. 15: Progressive Revelation". In

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Mount, Guy Emerson (2022). "Ch. 20: Unity in Diversity". In

5568: 5392: 5305: 5281: 5245: 4652: 4508: 4363: 4291: 4099: 4093: 3903: 3805: 3781: 3644: 3245: 3243: 1772: 1726: 5353: 5329: 5060: 4973: 4961: 4679: 4568: 4544: 4460: 4426: 4387: 4339: 4303: 4195: 4063: 3927: 3879: 3769: 3572: 3467: 3465: 3450: 3431: 3279: 3228: 3192: 3073: 2986: 2950: 2794: 2588: 2549: 2277: 823: 814:(بهاء), Arabic for "glory" or "splendour", or Baháʼu'lláh ( 773:

further the material and spiritual advancement of society.

714: 5910:"Numbers and Classifications of Texts and Sacred Writings" 5904: 5885: 5858: 5839: 5598: 5534: 5532: 5530: 5469: 5467: 5370: 5368: 5143: 5079: 5077: 5075: 5024: 5012: 4763: 4751: 4628: 4315: 3836: 3721: 3709: 3489: 3404: 3216: 2914: 2611: 1653:

Bahá’ís perceive each major world religion as part of one

838: 6554:

The Messiah of Shiraz: Studies in Early and Middle Babism

5293: 5048: 5036: 4934: 4910: 4823: 4556: 4532: 4520: 4279: 4255: 4171: 4159: 4027: 3963: 3793: 3745: 3632: 3620: 3514: 3512: 3510: 3508: 3506: 3504: 3240: 3100: 2653: 835: 784:

in succession to others like Buddha, Jesus, or Muhammad.

6905:

Gate of the Heart: Understanding the Writings of the Báb

4951: 4949: 4835: 4787: 4484: 4351: 4243: 3988:, London, 5 October 1871, p. 8, 3rd column down from top 3584: 3536: 3462: 3136: 3015: 3013: 2806: 2743: 2665: 1443: 1375: 1096:

of 1848, Bahá’u’lláh attended and hosted a gathering at

7453:

The Life of Baháʼu'lláh – Baháʼí World Centre overview.

6057:

Alkan, Necati (2022). "Ch. 6: 'Abdu'l-Bahá 'Abbás". In

5730:

The Revelation of Baháʼu'lláh, v. 2: Adrianople 1863–68

5604: 5527: 5464: 5365: 5341: 5269: 5185: 5161: 5149: 5089: 5072: 5002: 5000: 4985: 4876: 4874: 4859: 4715: 4667: 4450: 4448: 4446: 4416: 4414: 4399: 4135: 4003: 3951: 3915: 3867: 3857: 3855: 3853: 3851: 3733: 3697: 3687: 3685: 3683: 3596: 2576: 2539: 2537: 2141:

Through her descendant Jesse, the father of King David.

1466:

Aerial view of gardens around the shrine of Bahá'u'lláh

6951: 6271:"Bahá'í Social Principles First Proclaimed by the Báb" 6217:

Bolodo-Taefi, Vargha (2022a). "Ch. 22: Mysticism". In

5233: 4886: 4805: 4496: 4111: 4051: 3674: 3501: 3356: 3346: 3344: 3342: 3327: 3305: 3303: 3301: 3299: 3297: 3273: 3255: 3182: 3180: 3167: 3165: 3163: 3090: 3088: 2830: 2770: 2760: 2758: 2733: 2731: 2704: 2694: 2692: 2507: 2505: 2008:

Author Christopher de Bellaigue wrote of the letters:

1549:. In 2008 the shrine of Bahá’u’lláh, along with other 7238:"Baháʼí Holy Places in Haifa and the Western Galilee" 6299:"The Concept of Manifestation in the Baháʼí Writings" 5503: 5479: 5440: 5257: 5101: 4946: 4898: 4775: 4691: 4616: 4592: 4580: 4472: 4267: 4075: 3991: 3380: 3315: 3037: 3025: 3010: 2998: 2902: 2677: 2564: 2524: 2522: 2520: 2480: 2478: 2224:

Personal Names and Titles in Islamic and Baha'i Usage

709:

and was exiled due to his adherence to the messianic

7010:. The Hebrew University of Jerusalem. Archived from 6386:(3rd ed.). New York: Chelsea House Publishers. 5706:

The Revelation of Baháʼu'lláh, v. 1: Baghdad 1853–63

5416: 5125: 4997: 4871: 4811: 4727: 4703: 4640: 4604: 4443: 4411: 4039: 4015: 3939: 3891: 3848: 3680: 3560: 3368: 3148: 2866: 2716: 2534: 2219:

For insight into the giving of spiritual names, see

1076:

Evening view of the Shrine of the Báb, an important

841: 820: 717:, he first announced his claim to a revelation from 7458:

The Life of Baháʼu'lláh – A Photographic Narrative.

5113: 3608: 3524: 3392: 3339: 3294: 3177: 3160: 3085: 3049: 2974: 2938: 2926: 2755: 2728: 2689: 2502: 829: 826: 7133: 6907:. Waterloo, ON: Wilfrid Laurier University Press. 5953:Bausani, A.; MacEoin, D. (2011). "ʿAbd-Al-Bahāʾ". 5638:The Life of Baháʼu'lláh – A Photographic Narrative 4853: 4132:, p. 477, ref. #1574 (citing Shoghi Effendi). 2890: 2878: 2854: 2818: 2517: 2475: 1672: 1658:final circle of unity, that of the planet itself. 7365: 5544: 2284:selling him into captivity; and Muhammad’s uncle 1889:. The originals of Baháʼu'lláh's writings are in 1697: 8151: 3124: 2782: 2001:; the rulers and presidents of the republics of 1435:, a house a few miles north of the prison city. 1399:with his family, some Azalis, and four Bahá’ís. 6952:Schaefer, U.; Towfigh, N.; Gollmer, U. (2000). 6637:. In Cole, Juan Ricardo; Momen, Moojan (eds.). 5651: 5434: 4237: 3112: 2075: 1282: 787: 6926:. Bethesda, MD: University Press of Maryland. 6422:The Baháʼí Faith: The Emerging Global Religion 5952: 4685: 1087:Soon after declaring his spiritual mission to 938:in his 1974 polemic against the Baháʼí Faith. 768:. Some teachings are mystical and address the 8215:Prisoners and detainees of the Ottoman Empire 7912: 7503: 6419: 6338: 6216: 5386: 5323: 5311: 5287: 5203: 4745: 4661: 4381: 4333: 4225: 4213: 4105: 3909: 3818: 3662: 3483: 3444: 3425: 3288: 3210: 3198: 3079: 3067: 2968: 2956: 2647: 2635: 2234:"Essays and Notes on Babi and Baha'i History" 871:In the 1930s, Baháʼís adopted a standardized 805: 653: 7236:UNESCO World Heritage Centre (8 July 2008). 6187: 6168: 5845:"Photographs of Baháʼu'lláh; William Miller" 5398: 4369: 4297: 4189: 4153: 1918: 1827: 1320: 1006: 6579:Mahmoudi, Hoda (2022). "Ch. 32: Peace". In 5988:Lights of Guidance: A Baháʼí Reference File 5963: 4841: 2259:Baháʼís worldwide celebrate the twelve-day 1690:of God's manifestations, and the essential 705:. He was born to an aristocratic family in 7919: 7905: 7510: 7496: 7377: 6825: 6500: 6420:Hatcher, William; Martin, Douglas (1984). 6011:A concise encyclopedia of the Baháʼí Faith 5817: 5795: 5771: 5747: 5723: 5699: 5658:Gleanings from the Writings of Baháʼu'lláh 5521: 5497: 5251: 3933: 3842: 3830: 3799: 3787: 3763: 3727: 3715: 3650: 3626: 3602: 3590: 3578: 3554: 3542: 3456: 3234: 2800: 2749: 2659: 2246:Ever since it has been referred to as the 1716:Succession and the Covenant of Baháʼu'lláh 1223: 1184:Baháʼu'lláh's passport, dated January 1853 1139: 660: 646: 42: 7207:(2022a). "Ch. 18: Oneness and Unity". In 7203: 6754:British Library: Discovering Sacred Texts 6734:British Library: Discovering Sacred Texts 6471: 6405:. Wilmette, IL: Baháʼí Publishing Trust. 6040:Historical Dictionary of the Baháʼí Faith 5685:. Wilmette, IL: Baháʼí Publishing Trust. 5661:. Wilmette, IL: Baháʼí Publishing Trust. 5624: 5562: 2558: 2231: 1655:God-ordained holistic educational process 1509:, the need for ethical actions, and many 1174: 1017:In May 1844, a 24-year-old merchant from 7409: 7181: 7090:. New York: Cambridge University Press. 6941:Salmání, Ustád Muhammad-ʻAlíy-i (1982). 6657: 6578: 6309: 5473: 4514: 4490: 4249: 4141: 2992: 2599: 2543: 2025: 1937: 1831: 1756: 1725: 1621: 1401: 1379: 1349: 1178: 992:to Imám-Virdi Mírzá, the twelfth son of 945: 800:in the province of Núr, he was known as 8210:Iranian emigrants to the Ottoman Empire 7340: 7251: 7187:Baháʼí Faith: A Guide For The Perplexed 7004:"Jewish Conversion to the Baha?i faith" 6972: 6940: 6844: 6548: 6400: 6106: 6037: 5941: 5675: 5632:Bahá'í International Community (2019). 5574: 5538: 5458: 5410: 5359: 5335: 5239: 5215: 5179: 5066: 5030: 4991: 4979: 4967: 4892: 4865: 4697: 4574: 4550: 4502: 4466: 4437: 4393: 4345: 4309: 4201: 4117: 4069: 4057: 3957: 3921: 3885: 3775: 3751: 3739: 3703: 3495: 3410: 3362: 3333: 3261: 3222: 3154: 3142: 3106: 3031: 2920: 2812: 2710: 2683: 2570: 2496: 687:question marks, boxes, or other symbols 27:Founder of the Baháʼí Faith (1817–1892) 14: 8152: 7104: 7001: 6921: 6902: 6873: 6760:from the original on 23 December 2019. 6744: 6724: 6632: 6607: 6442: 6085: 5985: 5891:"Photograph of Baha'u'llah on Website" 5509: 5485: 5446: 5263: 5119: 5107: 5018: 4769: 4757: 4634: 4321: 4129: 3386: 3321: 3249: 3094: 3043: 3019: 3004: 2908: 2896: 2884: 2860: 2848: 2824: 2764: 2390: 2193:Term for a letter on a religious topic 1355:The house where Baháʼu'lláh stayed in 1341: 1338:), which the ruler promptly approved. 7900: 7491: 7281: 7167:. Oxford, UK: Oneworld Publications. 7162: 7080: 7048: 7026: 6796: 6764: 6740:from the original on 23 October 2020. 6730:"Central Figures of the Bahaʼi Faith" 6700: 6676: 6519: 6379: 6269:Buck, Christopher (24 October 2019). 6056: 6014:. Oxford, UK: Oneworld Publications. 6004: 5610: 5586: 5422: 5374: 5347: 5299: 5275: 5227: 5218:, pp. 270–272, 274–276, 277–279. 5191: 5167: 5155: 5131: 5095: 5083: 5054: 5042: 5006: 4955: 4940: 4928: 4916: 4904: 4880: 4829: 4817: 4793: 4781: 4733: 4721: 4709: 4673: 4646: 4622: 4610: 4598: 4586: 4562: 4538: 4526: 4478: 4454: 4420: 4405: 4285: 4273: 4261: 4177: 4165: 4081: 4045: 4033: 4021: 4009: 3997: 3969: 3945: 3897: 3873: 3861: 3691: 3638: 3614: 3566: 3530: 3518: 3471: 3398: 3374: 3350: 3309: 3186: 3171: 3055: 2980: 2944: 2932: 2872: 2836: 2776: 2737: 2722: 2698: 2671: 2582: 2528: 2511: 2484: 2469: 2276:, a cousin who tried to kill Buddha; 1494:Entrance to the Shrine of Bahá'u'lláh 1411:in which Bahá'u’lláh was incarcerated 1385:Map tracing Baháʼu'lláh's banishments 1376:Final exile and imprisonment in ‘Akká 1307: 941: 7008:Chair in Baha'i Studies Publications 6293: 6268: 6245: 6148: 5550: 4806:Schaefer, Towfigh & Gollmer 2000 4357: 3675:Schaefer, Towfigh & Gollmer 2000 3274:Schaefer, Towfigh & Gollmer 2000 3130: 2788: 1706: 1273: 875:that renders Arabic faithfully into 8190:Founders of new religious movements 7087:An Introduction to the Baha'i Faith 7034:. Cambridge: The University Press. 6662:. Wilmette, IL: Baháʼí Publishing. 6254:. Boston: Brill. pp. 143–178. 6128: 5948:. Vol. II/2. pp. 191–192. 3118: 2624:Bahá'í International Community 2019 2210:in the country are well documented. 1661:Bahá’u’lláh links this "process of 1628:Manifestation of God (Baháʼí Faith) 857: 806: 24: 7312: 7259:. Leiden, The Netherlands: Brill. 6640:Studies in Bábí and Bahá'í history 6281:from the original on 14 April 2021 6169:de Bellaigue, Christopher (2018). 6030: 5959:. Vol. I/1. pp. 102–104. 1553:in ‘Akká and Haifa, were added to 25: 8231: 8066:The Secret of Divine Civilization 7446: 7189:. New York: Bloomsbury Academic. 7002:Sharon, Moshe (13 January 2011). 6947:. Los Angeles, CA: Kalimát Press. 6768:(2022). "Ch. 4: Baháʼuʼlláh". In 6501:Ma'ani, Baharieh Rouhani (2008). 6131:"Religions – Baháʼí: Baháʼu'lláh" 4094:UNESCO World Heritage Centre 2008 1287:The Persian government asked the 7967: 7551: 7517: 5934: 3975: 2445: 2427: 2418: 2409: 2396: 2377: 2360: 2350: 2341: 2328: 2319: 2310: 2301: 2291: 2266: 1789: 1771: 1487: 1473: 1459: 1442: 1315:Him whom God shall make manifest 1201: 1134:Him whom God shall make manifest 1069: 1052: 873:system of transliterating Arabic 816: 628: 256: 7165:Understanding Christian Beliefs 6710:. Santa Barbara, CA: ABC-CLIO. 6503:Leaves of the Twin Divine Trees 6042:. Oxford, UK: Scarecrow Press. 5920:. Wilmette, IL: Irfan Colloquia 5599:Universal House of Justice 1993 5144:Universal House of Justice 2013 2612:Universal House of Justice 1980 2253: 2240: 2213: 2196: 2187: 2178: 2159:Ásíyih Khánum and her children 2153: 2144: 2135: 2122: 1823:List of writings of Baháʼu'lláh 1673:Claims of prophetic fulfillment 1632:Progressive revelation (Baháʼí) 7992:Epistle to the Son of the Wolf 6562:10.1163/ej.9789004170353.i-740 4854:Smith & Ghaemmaghami 2022b 1886:Epistle to the Son of the Wolf 1698:Prescriptions for right living 860:), as a glorification of God. 13: 1: 7416:The World of the Bahá'í Faith 7289:The World of the Bahá'í Faith 7214:The World of the Bahá'í Faith 7141:The World of the Bahá'í Faith 7112:The World of the Bahá'í Faith 7059:The World of the Bahá'í Faith 6980:The World of the Bahá'í Faith 6958:. Oxford, UK: George Ronald. 6881:The World of the Bahá'í Faith 6852:The World of the Bahá'í Faith 6830:. Oxford, UK: George Ronald. 6826:Nakhjavani, Bahiyyih (1983). 6804:The World of the Bahá'í Faith 6775:The World of the Bahá'í Faith 6686:. Oxford, UK: George Ronald. 6586:The World of the Bahá'í Faith 6527:The World of the Bahá'í Faith 6505:. Oxford, UK: George Ronald. 6479:The World of the Bahá'í Faith 6450:The World of the Bahá'í Faith 6383:World Religions: Baha'i Faith 6317:The World of the Bahá'í Faith 6224:The World of the Bahá'í Faith 6195:The World of the Bahá'í Faith 6151:"Religions – Baháʼí: The Báb" 6114:. Oxford, UK: George Ronald. 6064:The World of the Bahá'í Faith 5942:Bausani, A. (2011). "AQDAS". 5825:. Oxford, UK: George Ronald. 5803:. Oxford, UK: George Ronald. 5781:. Oxford, UK: George Ronald. 5757:. Oxford, UK: George Ronald. 5733:. Oxford, UK: George Ronald. 5709:. Oxford, UK: George Ronald. 5619: 1372:, followers of Bahá’u’lláh). 1165: 810:). In 1848 he took the title 792:Baháʼu'lláh's given name was 8032:Summons of the Lord of Hosts 7403:10.1016/0048-721X(89)90077-8 6339:Elwell-Sutton, L.P. (1976). 2457: 2076:Preservation and translation 1564: 1283:Invitation to Constantinople 788:Name, title, and photographs 7: 8195:19th-century Iranian people 7346:"BĀB, ʿAli Moḥammad Širāzi" 5986:Hornby, Helen, ed. (1988). 5801:The Covenant of Baháʼu'lláh 5634:"Photograph of Bahá'u'lláh" 3677:, pp. 49–50, note #98. 2402:A notable exception is the 2096:History of the Baháʼí Faith 2084: 2069:eternal Essence of Essences 2065:innermost Spirit of Spirits 2043:In Bahá’u’lláh’s writings, 1812: 955:, the father of Baháʼu'lláh 10: 8236: 8131:Universal House of Justice 8076:Tablets of the Divine Plan 7677:Universal House of Justice 7476:Baháʼí eBooks Publications 7366:Pluralism Project (2020). 6944:My Memories of Baháʼu'lláh 6250:. In Sharon, Moshe (ed.). 6246:Buck, Christopher (2004). 6149:BBC (28 September 2009b). 6112:Baháʼu'lláh: King of Glory 5906:Universal House of Justice 5887:Universal House of Justice 5860:Universal House of Justice 5841:Universal House of Justice 4686:Bausani & MacEoin 2011 2280:slaying his brother Abel; 1900: 1816: 1803:Universal House of Justice 1760: 1719: 1625: 1579: 1568: 1270:Baghdad on 19 March 1856. 1206: 1023:Siyyid Mírzá ʻAlí-Muḥammad 1010: 968:and Sarah, to the prophet 415:Universal House of Justice 8128: 8099: 8050: 7976: 7965: 7938: 7883: 7845:Socioeconomic development 7837: 7774: 7721: 7690: 7659: 7615: 7560: 7549: 7525: 7368:"The Báb and Baha'u'llah" 6614:Journal of Bahá'í Studies 6357:10.1017/S0035869X00133416 6129:BBC (28 September 2009). 5823:The Child of the Covenant 5437:, pp. 66–67, §XXVII. 5387:Hatcher & Martin 1984 5324:Hatcher & Martin 1984 5312:Hatcher & Martin 1984 5288:Hatcher & Martin 1984 4808:, p. 51 + note #108. 4746:Hatcher & Martin 1984 4662:Hatcher & Martin 1984 4382:Hatcher & Martin 1984 4334:Hatcher & Martin 1984 4226:Hatcher & Martin 1984 4214:Hatcher & Martin 1984 4106:Hatcher & Martin 1984 3910:Hatcher & Martin 1984 3819:Hatcher & Martin 1984 3663:Hatcher & Martin 1984 3484:Hatcher & Martin 1984 3445:Hatcher & Martin 1984 3426:Hatcher & Martin 1984 3289:Hatcher & Martin 1984 3211:Hatcher & Martin 1984 3199:Hatcher & Martin 1984 3080:Hatcher & Martin 1984 3068:Hatcher & Martin 1984 2969:Hatcher & Martin 1984 2957:Hatcher & Martin 1984 2648:Hatcher & Martin 1984 2472:, pp. xiv–xv, 69–70. 1987:Great Britain and Ireland 1919:Missives to world leaders 1828:Origins, form, and volume 1321:Sojourn in Constantinople 1007:Acknowledgment of the Báb 972:, to King David's father 586:Socioeconomic development 225: 220: 212: 201: 178: 156: 115: 84: 58: 53: 41: 34: 8110:Advent of Divine Justice 8002:Gems of Divine Mysteries 6086:Amanat, Mehrdad (2011). 5589:, pp. 100–101, 307. 5182:, pp. 144–145, 178. 4931:, pp. 101–102, 113. 2499:, pp. 131–132, 143. 2232:Walbridge, John (2002). 2116: 2017: 1547:daily obligatory prayers 8170:Bahá'í Faith by country 8071:Some Answered Questions 7667:Covenant of Baháʼu'lláh 7645:Some Answered Questions 7325:Encyclopædia Britannica 7163:Sours, Michael (1991). 6658:Matthews, Gary (2005). 5970:Encyclopædia Britannica 5461:, pp. Ixxxvi, 136. 5413:, pp. lxxxvi, 502. 5230:, pp. 22, 121–122. 2851:, p. 24, note #39. 2111:Baháʼí Faith by country 2101:Apostles of Baháʼu'lláh 1722:Covenant of Baháʼu'lláh 1582:God in the Baháʼí Faith 1521:Edward Granville Browne 1224:Departure for Kurdistan 1140:Arrest and imprisonment 980:, the last king of the 964:through both his wives 400:Covenant of Baháʼu'lláh 376:Some Answered Questions 8165:Bahá'í central figures 8139:Promise of World Peace 8042:Tablets of Baháʼu'lláh 7850:Progressive revelation 6922:Saiedi, Nader (2000). 6903:Saiedi, Nader (2008). 6748:(23 September 2019b). 6728:(23 September 2019a). 6633:Maneck, Susan (1984). 6608:Maneck, Susan (1990). 6401:Hatcher, John (1997). 6038:Adamson, Hugh (2007). 5625:Baha'i source material 2250:(Paradise) by Bahá’ís. 2073: 2036: 2015: 1993:Sultan ʻAbdu’l-ʻAzíz; 1945: 1843: 1782:on Mt. Carmel in Haifa 1746:Centre of his Covenant 1733: 1663:progressive Revelation 1651: 1586:The Baháʼí concept of 1575: 1535: 1449:Mansion of Bahjí near 1413: 1387: 1360: 1186: 1175:Banishment from Persia 957: 932:International Archives 802:Mírzá Ḥusayn-ʻAlí Núrí 796:, and as the son of a 675:This article contains 591:Progressive revelation 63:Mírzá Ḥusayn-ʻAlí Núrí 8185:People from Nur, Iran 7792:Shrine of Baháʼu'lláh 7754:Letters of the Living 7373:. Harvard University. 7344:(15 December 1988) . 6750:"Bahaʼi Sacred Texts" 6424:. San Francisco, CA: 6380:Hartz, Paula (2009). 4240:, p. 80, §XXXIV. 2061: 2029: 2010: 1941: 1835: 1763:Baháʼí administration 1757:Bahá’í administration 1729: 1647: 1639:Manifestations of God 1622:Manifestations of God 1525: 1405: 1383: 1353: 1182: 1129:Manifestations of God 949: 903:which represents the 879:. The vowels without 531:Shrine of Baháʼu'lláh 496:Letters of the Living 141:32.94333°N 35.09222°E 120:Shrine of Baháʼu'lláh 18:Bahá'u'lláh 8220:People of Qajar Iran 8120:Promised Day is Come 7928:Texts and scriptures 7682:Spiritual Assemblies 7672:Administrative Order 7351:Encyclopædia Iranica 7296:. pp. 282–288. 7221:. pp. 219–229. 7148:. pp. 450–462. 7119:. pp. 134–144. 7066:. pp. 501–512. 6987:. pp. 269–281. 6859:. pp. 247–257. 6811:. pp. 240–246. 6593:. pp. 384–393. 6534:. pp. 230–239. 6486:. pp. 105–116. 6457:. pp. 409–425. 6324:. pp. 188–200. 6305:. monograph 9: 1–38. 6231:. pp. 258–268. 6202:. pp. 175–187. 5956:Encyclopædia Iranica 5945:Encyclopædia Iranica 5577:, pp. 188, 189. 3982:"The Babs of Persia" 3833:, pp. 166, 179. 2439:Manifestation of God 2404:Bahá’í Faith in Iran 2393:, pp. 414–421). 2288:becoming his enemy. 2173:Baháʼu'lláh's family 1961:of Austria-Hungary; 1559:World Heritage Sites 1294:Sultan ʻAbdu'l-ʻAzíz 1080:site for all Bahá’ís 999:Baháʼu'lláh married 994:Fath-ʻAli Shah Qajar 782:Manifestation of God 420:Spiritual Assemblies 405:Administrative Order 110:(present-day Israel) 8086:Tablet to The Hague 8081:Tablet to Dr. Forel 8037:Tabernacle of Unity 7959:Writings of the Báb 7419:. Oxfordshire, UK: 7411:Stockman, Robert H. 7292:. Oxfordshire, UK: 7284:Stockman, Robert H. 7217:. Oxfordshire, UK: 7209:Stockman, Robert H. 7144:. Oxfordshire, UK: 7136:Stockman, Robert H. 7115:. Oxfordshire, UK: 7107:Stockman, Robert H. 7062:. Oxfordshire, UK: 7054:Stockman, Robert H. 6983:. Oxfordshire, UK: 6975:Stockman, Robert H. 6884:. Oxfordshire, UK: 6876:Stockman, Robert H. 6855:. Oxfordshire, UK: 6847:Stockman, Robert H. 6807:. Oxfordshire, UK: 6799:Stockman, Robert H. 6778:. Oxfordshire, UK: 6770:Stockman, Robert H. 6589:. Oxfordshire, UK: 6581:Stockman, Robert H. 6530:. Oxfordshire, UK: 6522:Stockman, Robert H. 6482:. Oxfordshire, UK: 6474:Stockman, Robert H. 6453:. Oxfordshire, UK: 6445:Stockman, Robert H. 6320:. Oxfordshire, UK: 6312:Stockman, Robert H. 6227:. Oxfordshire, UK: 6219:Stockman, Robert H. 6198:. Oxfordshire, UK: 6190:Stockman, Robert H. 6173:. London: Vintage. 6067:. Oxfordshire, UK: 6059:Stockman, Robert H. 5565:, pp. 106–107. 5524:, pp. 352–357. 5500:, pp. 226–230. 5362:, pp. 384–385. 5338:, pp. 158–159. 5302:, pp. 133–134. 5206:, pp. 258–267. 5069:, pp. 424–426. 5057:, pp. 106–108. 5045:, pp. 176–178. 5021:, pp. 137–143. 4982:, pp. 306–308. 4970:, pp. 209–210. 4943:, pp. 178–180. 4919:, pp. 118–121. 4856:, pp. 454–460. 4832:, pp. 125–127. 4772:, pp. 134–135. 4760:, pp. 411–413. 4637:, pp. 247–250. 4577:, pp. 251–252. 4565:, pp. 143–144. 4553:, pp. 250–251. 4541:, pp. 111–112. 4529:, pp. 53, 139. 4517:, pp. 390–391. 4469:, pp. 381–382. 4396:, pp. 170–172. 4360:, pp. 143–178. 4348:, pp. 387–388. 4336:, pp. 127–128. 4324:, pp. 409–410. 4312:, pp. 385–387. 4288:, pp. 323–324. 4264:, pp. 246–247. 4228:, pp. 116–118. 4204:, pp. 186–188. 4192:, pp. 182–184. 4180:, pp. 117–118. 4168:, pp. 230–231. 4156:, pp. 176–178. 4072:, pp. 450–454. 4036:, pp. 229–230. 3972:, pp. 209–212. 3888:, pp. 326–327. 3778:, pp. 357–358. 3766:, pp. 117–120. 3641:, pp. 141–142. 3557:, pp. 112–115. 3498:, pp. 409–410. 3474:, pp. 296–297. 3413:, pp. 124–125. 3276:, pp. 534–535. 3252:, pp. 344–345. 3225:, pp. 113–114. 2995:, pp. 384–387. 2923:, pp. 133–134. 2674:, pp. 73, 369. 2638:, pp. 157–158. 2602:, pp. 188–189. 2585:, pp. 509–510. 2561:, pp. 219–220. 2130:Baháʼí World Centre 2091:History of religion 1807:Baháʼí World Centre 1780:Baháʼí World Centre 1738:Book of My Covenant 1516:In 1890, Cambridge 1370:the people of Bahá’ 1342:Expulsion to Edirne 1155:collectively punish 1100:in the province of 807:میرزا حسین‌علی نوری 137: / 48:Baháʼu'lláh in 1868 8091:Will and Testament 7734:Hands of the Cause 7607:Nineteen Day Feast 7464:Light to the World 7014:on 20 October 2013 6888:. pp. 51–71. 6782:. pp. 40–50. 6275:BahaiTeachings.org 6071:. pp. 72–87. 5973:. 13 December 2022 5204:Bolodo-Taefi 2022a 5033:, pp. 479–48. 4796:, pp. 73, 95. 4440:, p. 191-192. 3109:, pp. 99–101. 2636:Elwell-Sutton 1976 2336:Baháʼí–Azali split 2037: 1946: 1844: 1839:Revelation writing 1734: 1551:Baháʼí holy places 1414: 1388: 1361: 1308:First announcement 1289:Ottoman government 1187: 1124:at the age of 30. 958: 942:Early life in Iran 677:special characters 476:Hands of the Cause 336:Nineteen Day Feast 146:32.94333; 35.09222 8205:Burials in Israel 8147: 8146: 7894: 7893: 7804:Shrine of the Báb 7587:Unity of religion 7582:Unity of humanity 7430:978-1-138-36772-2 7328:. 8 November 2022 7303:978-1-138-36772-2 7266:978-90-04-14373-9 7228:978-1-138-36772-2 7196:978-1-4411-8781-9 7155:978-1-138-36772-2 7126:978-1-138-36772-2 7097:978-0-521-68107-0 7073:978-1-138-36772-2 6994:978-1-138-36772-2 6914:978-1-55458-035-4 6895:978-1-138-36772-2 6866:978-1-138-36772-2 6828:Four on an Island 6818:978-1-138-36772-2 6789:978-1-138-36772-2 6600:978-1-138-36772-2 6571:978-90-04-17035-3 6541:978-1-138-36772-2 6512:978-0-85398-533-4 6493:978-1-138-36772-2 6464:978-1-138-36772-2 6393:978-1-60413-104-8 6331:978-1-138-36772-2 6238:978-1-138-36772-2 6209:978-1-138-36772-2 6180:978-0-099-57870-3 6078:978-1-138-36772-2 6049:978-0-8108-3353-1 5613:, pp. 79–86. 5399:de Bellaigue 2018 5389:, pp. 45–46. 5377:, pp. 28–31. 5350:, pp. 28–29. 5326:, pp. 44–45. 5278:, pp. 25–26. 5254:, pp. 42–43. 5194:, pp. 43–44. 5170:, pp. 21–22. 5158:, pp. 56–63. 5098:, pp. 18–20. 5086:, pp. 79–80. 4748:, pp. 50–51. 4724:, pp. 78–79. 4676:, pp. 97–98. 4408:, pp. 78–79. 4384:, pp. 81–84. 4370:Bolodo-Taefi 2022 4298:Bolodo-Taefi 2022 4190:Bolodo-Taefi 2022 4154:Bolodo-Taefi 2022 4012:, pp. 26–27. 3876:, pp. 49–50. 3790:, pp. 83–84. 3754:, pp. 51–52. 3665:, pp. 38–39. 3653:, pp. 75–77. 3581:, pp. 75–76. 3521:, pp. 44–45. 3486:, pp. 37–38. 3459:, pp. 68–69. 3428:, pp. 36–37. 3237:, pp. 92–93. 3213:, pp. 34–46. 3070:, pp. 20–21. 2839:, pp. 64–65. 2815:, pp. 35–37. 2803:, pp. 34–38. 2779:, pp. 58–59. 2282:Joseph’s brothers 1971:Nasiri’d-Din Shah 1955:Czar Alexander II 1866:Book of Certitude 1819:Baháʼí literature 1707:Social principles 1274:Return to Baghdad 1147:Nasiri'd-Din Shah 881:diacritical marks 759:Book of Certitude 729:the claim of the 683:rendering support 670: 669: 543:Shrine of the Báb 316:Unity of religion 311:Unity of humanity 235: 234: 104:Vilayet of Beirut 16:(Redirected from 8227: 8200:Iranian prophets 7971: 7921: 7914: 7907: 7898: 7897: 7782:House of Worship 7638:The Hidden Words 7555: 7512: 7505: 7498: 7489: 7488: 7442: 7406: 7374: 7372: 7362: 7360: 7358: 7337: 7335: 7333: 7307: 7278: 7248: 7246: 7244: 7232: 7205:Stockman, Robert 7200: 7183:Stockman, Robert 7178: 7159: 7130: 7101: 7077: 7045: 7023: 7021: 7019: 6998: 6969: 6948: 6937: 6918: 6899: 6870: 6841: 6822: 6793: 6761: 6741: 6721: 6697: 6673: 6654: 6629: 6627: 6625: 6604: 6575: 6545: 6516: 6497: 6468: 6439: 6416: 6397: 6376: 6335: 6306: 6290: 6288: 6286: 6265: 6242: 6213: 6184: 6165: 6163: 6161: 6145: 6143: 6141: 6125: 6103: 6082: 6053: 6025: 6001: 5982: 5980: 5978: 5960: 5949: 5929: 5927: 5925: 5901: 5899: 5897: 5882: 5880: 5878: 5855: 5853: 5851: 5836: 5819:Taherzadeh, Adib 5814: 5797:Taherzadeh, Adib 5792: 5773:Taherzadeh, Adib 5768: 5749:Taherzadeh, Adib 5744: 5725:Taherzadeh, Adib 5720: 5701:Taherzadeh, Adib 5696: 5672: 5648: 5646: 5644: 5614: 5608: 5602: 5596: 5590: 5584: 5578: 5572: 5566: 5560: 5554: 5548: 5542: 5536: 5525: 5519: 5513: 5507: 5501: 5495: 5489: 5483: 5477: 5471: 5462: 5456: 5450: 5444: 5438: 5435:Baháʼu'lláh 1976 5432: 5426: 5420: 5414: 5408: 5402: 5396: 5390: 5384: 5378: 5372: 5363: 5357: 5351: 5345: 5339: 5333: 5327: 5321: 5315: 5309: 5303: 5297: 5291: 5285: 5279: 5273: 5267: 5261: 5255: 5249: 5243: 5237: 5231: 5225: 5219: 5213: 5207: 5201: 5195: 5189: 5183: 5177: 5171: 5165: 5159: 5153: 5147: 5141: 5135: 5129: 5123: 5117: 5111: 5105: 5099: 5093: 5087: 5081: 5070: 5064: 5058: 5052: 5046: 5040: 5034: 5028: 5022: 5016: 5010: 5004: 4995: 4989: 4983: 4977: 4971: 4965: 4959: 4953: 4944: 4938: 4932: 4926: 4920: 4914: 4908: 4902: 4896: 4890: 4884: 4878: 4869: 4863: 4857: 4851: 4845: 4842:Britannica 2022b 4839: 4833: 4827: 4821: 4815: 4809: 4803: 4797: 4791: 4785: 4779: 4773: 4767: 4761: 4755: 4749: 4743: 4737: 4731: 4725: 4719: 4713: 4707: 4701: 4695: 4689: 4683: 4677: 4671: 4665: 4659: 4650: 4644: 4638: 4632: 4626: 4620: 4614: 4608: 4602: 4596: 4590: 4584: 4578: 4572: 4566: 4560: 4554: 4548: 4542: 4536: 4530: 4524: 4518: 4512: 4506: 4500: 4494: 4488: 4482: 4476: 4470: 4464: 4458: 4452: 4441: 4435: 4424: 4418: 4409: 4403: 4397: 4391: 4385: 4379: 4373: 4367: 4361: 4355: 4349: 4343: 4337: 4331: 4325: 4319: 4313: 4307: 4301: 4295: 4289: 4283: 4277: 4271: 4265: 4259: 4253: 4247: 4241: 4238:Baháʼu'lláh 1976 4235: 4229: 4223: 4217: 4211: 4205: 4199: 4193: 4187: 4181: 4175: 4169: 4163: 4157: 4151: 4145: 4139: 4133: 4127: 4121: 4115: 4109: 4103: 4097: 4091: 4085: 4079: 4073: 4067: 4061: 4055: 4049: 4043: 4037: 4031: 4025: 4019: 4013: 4007: 4001: 3995: 3989: 3979: 3973: 3967: 3961: 3955: 3949: 3943: 3937: 3931: 3925: 3919: 3913: 3907: 3901: 3895: 3889: 3883: 3877: 3871: 3865: 3859: 3846: 3840: 3834: 3828: 3822: 3816: 3803: 3797: 3791: 3785: 3779: 3773: 3767: 3761: 3755: 3749: 3743: 3737: 3731: 3725: 3719: 3713: 3707: 3701: 3695: 3689: 3678: 3672: 3666: 3660: 3654: 3648: 3642: 3636: 3630: 3624: 3618: 3612: 3606: 3600: 3594: 3588: 3582: 3576: 3570: 3564: 3558: 3552: 3546: 3540: 3534: 3528: 3522: 3516: 3499: 3493: 3487: 3481: 3475: 3469: 3460: 3454: 3448: 3442: 3429: 3423: 3414: 3408: 3402: 3396: 3390: 3384: 3378: 3372: 3366: 3360: 3354: 3348: 3337: 3331: 3325: 3319: 3313: 3307: 3292: 3286: 3277: 3271: 3265: 3259: 3253: 3247: 3238: 3232: 3226: 3220: 3214: 3208: 3202: 3196: 3190: 3184: 3175: 3169: 3158: 3152: 3146: 3145:, p. lxxiv. 3140: 3134: 3128: 3122: 3116: 3110: 3104: 3098: 3092: 3083: 3077: 3071: 3065: 3059: 3053: 3047: 3041: 3035: 3029: 3023: 3017: 3008: 3002: 2996: 2990: 2984: 2978: 2972: 2971:, pp. 9–18. 2966: 2960: 2954: 2948: 2942: 2936: 2930: 2924: 2918: 2912: 2906: 2900: 2894: 2888: 2882: 2876: 2870: 2864: 2858: 2852: 2846: 2840: 2834: 2828: 2822: 2816: 2810: 2804: 2798: 2792: 2786: 2780: 2774: 2768: 2762: 2753: 2747: 2741: 2735: 2726: 2720: 2714: 2708: 2702: 2696: 2687: 2681: 2675: 2669: 2663: 2657: 2651: 2645: 2639: 2633: 2627: 2621: 2615: 2609: 2603: 2597: 2586: 2580: 2574: 2568: 2562: 2556: 2547: 2541: 2532: 2526: 2515: 2509: 2500: 2494: 2488: 2482: 2473: 2467: 2452: 2449: 2443: 2431: 2425: 2422: 2416: 2413: 2407: 2400: 2394: 2381: 2375: 2364: 2358: 2354: 2348: 2345: 2339: 2332: 2326: 2323: 2317: 2314: 2308: 2305: 2299: 2295: 2289: 2270: 2264: 2257: 2251: 2248:Garden of Ridván 2244: 2238: 2237: 2229: 2217: 2211: 2200: 2194: 2191: 2185: 2182: 2176: 2157: 2151: 2148: 2142: 2139: 2133: 2126: 2053:Tablet of Carmel 1959:Francis Joseph I 1912:life after death 1793: 1775: 1667:eternal covenant 1571:Baháʼí teachings 1503:Mansion of Bahjí 1491: 1477: 1463: 1446: 1073: 1056: 982:Sassanian Empire 859: 851: 850: 847: 846: 843: 840: 837: 834: 831: 828: 825: 822: 809: 808: 753:The Hidden Words 662: 655: 648: 632: 526:House of Worship 410:The Guardianship 369:The Hidden Words 260: 237: 236: 216:Religious leader 152: 151: 149: 148: 147: 142: 138: 135: 134: 133: 130: 95: 93: 73: 71: 66:12 November 1817 46: 32: 31: 21: 8235: 8234: 8230: 8229: 8228: 8226: 8225: 8224: 8150: 8149: 8148: 8143: 8124: 8095: 8046: 7972: 7963: 7934: 7925: 7895: 7890: 7879: 7833: 7770: 7717: 7686: 7655: 7611: 7556: 7547: 7526:Central figures 7521: 7516: 7449: 7431: 7370: 7356: 7354: 7331: 7329: 7318: 7315: 7313:Further reading 7310: 7304: 7267: 7253:Warburg, Margit 7242: 7240: 7229: 7197: 7175: 7156: 7127: 7098: 7074: 7042: 7017: 7015: 6995: 6966: 6934: 6915: 6896: 6867: 6838: 6819: 6790: 6718: 6694: 6670: 6651: 6623: 6621: 6601: 6572: 6542: 6513: 6494: 6465: 6436: 6413: 6394: 6332: 6284: 6282: 6262: 6239: 6210: 6181: 6159: 6157: 6139: 6137: 6122: 6108:Balyuzi, Hassan 6100: 6092:. I.B. Tauris. 6079: 6050: 6033: 6031:Other resources 6028: 6022: 5998: 5976: 5974: 5937: 5932: 5923: 5921: 5914:Lights of Irfan 5895: 5893: 5876: 5874: 5849: 5847: 5833: 5811: 5789: 5765: 5741: 5717: 5693: 5677:Effendi, Shoghi 5669: 5642: 5640: 5627: 5622: 5617: 5609: 5605: 5597: 5593: 5585: 5581: 5573: 5569: 5561: 5557: 5549: 5545: 5537: 5528: 5522:Taherzadeh 1987 5520: 5516: 5508: 5504: 5498:Taherzadeh 1984 5496: 5492: 5484: 5480: 5472: 5465: 5457: 5453: 5445: 5441: 5433: 5429: 5421: 5417: 5409: 5405: 5397: 5393: 5385: 5381: 5373: 5366: 5358: 5354: 5346: 5342: 5334: 5330: 5322: 5318: 5310: 5306: 5298: 5294: 5286: 5282: 5274: 5270: 5262: 5258: 5252:Taherzadeh 1976 5250: 5246: 5238: 5234: 5226: 5222: 5214: 5210: 5202: 5198: 5190: 5186: 5178: 5174: 5166: 5162: 5154: 5150: 5142: 5138: 5130: 5126: 5118: 5114: 5106: 5102: 5094: 5090: 5082: 5073: 5065: 5061: 5053: 5049: 5041: 5037: 5029: 5025: 5017: 5013: 5005: 4998: 4990: 4986: 4978: 4974: 4966: 4962: 4954: 4947: 4939: 4935: 4927: 4923: 4915: 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3928: 3920: 3916: 3908: 3904: 3896: 3892: 3884: 3880: 3872: 3868: 3860: 3849: 3843:Taherzadeh 2000 3841: 3837: 3831:Taherzadeh 1977 3829: 3825: 3817: 3806: 3800:Taherzadeh 1992 3798: 3794: 3788:Taherzadeh 2000 3786: 3782: 3774: 3770: 3764:Taherzadeh 2000 3762: 3758: 3750: 3746: 3738: 3734: 3728:Taherzadeh 2000 3726: 3722: 3716:Taherzadeh 2000 3714: 3710: 3702: 3698: 3690: 3681: 3673: 3669: 3661: 3657: 3651:Taherzadeh 1977 3649: 3645: 3637: 3633: 3627:Taherzadeh 1977 3625: 3621: 3613: 3609: 3603:Taherzadeh 1977 3601: 3597: 3591:Taherzadeh 2000 3589: 3585: 3579:Taherzadeh 2000 3577: 3573: 3565: 3561: 3555:Taherzadeh 2000 3553: 3549: 3543:Taherzadeh 2000 3541: 3537: 3529: 3525: 3517: 3502: 3494: 3490: 3482: 3478: 3470: 3463: 3457:Taherzadeh 2000 3455: 3451: 3443: 3432: 3424: 3417: 3409: 3405: 3397: 3393: 3385: 3381: 3373: 3369: 3361: 3357: 3349: 3340: 3332: 3328: 3320: 3316: 3308: 3295: 3287: 3280: 3272: 3268: 3260: 3256: 3248: 3241: 3235:Taherzadeh 2000 3233: 3229: 3221: 3217: 3209: 3205: 3197: 3193: 3185: 3178: 3170: 3161: 3153: 3149: 3141: 3137: 3129: 3125: 3117: 3113: 3105: 3101: 3093: 3086: 3078: 3074: 3066: 3062: 3054: 3050: 3042: 3038: 3030: 3026: 3018: 3011: 3003: 2999: 2991: 2987: 2979: 2975: 2967: 2963: 2955: 2951: 2943: 2939: 2931: 2927: 2919: 2915: 2907: 2903: 2895: 2891: 2883: 2879: 2871: 2867: 2859: 2855: 2847: 2843: 2835: 2831: 2823: 2819: 2811: 2807: 2801:Taherzadeh 1992 2799: 2795: 2787: 2783: 2775: 2771: 2763: 2756: 2748: 2744: 2736: 2729: 2721: 2717: 2709: 2705: 2697: 2690: 2682: 2678: 2670: 2666: 2660:Taherzadeh 1976 2658: 2654: 2650:, p. 127n. 2646: 2642: 2634: 2630: 2622: 2618: 2610: 2606: 2598: 2589: 2581: 2577: 2569: 2565: 2557: 2550: 2542: 2535: 2527: 2518: 2510: 2503: 2495: 2491: 2483: 2476: 2468: 2464: 2460: 2455: 2450: 2446: 2432: 2428: 2423: 2419: 2414: 2410: 2401: 2397: 2382: 2378: 2365: 2361: 2355: 2351: 2346: 2342: 2333: 2329: 2324: 2320: 2315: 2311: 2306: 2302: 2296: 2292: 2271: 2267: 2258: 2254: 2245: 2241: 2220: 2218: 2214: 2201: 2197: 2192: 2188: 2183: 2179: 2165:Bahíyyih Khánum 2158: 2154: 2149: 2145: 2140: 2136: 2127: 2123: 2119: 2106:List of Baháʼís 2087: 2078: 2035: 2020: 1944: 1921: 1903: 1842: 1830: 1825: 1817:Main articles: 1815: 1798: 1797: 1796: 1795: 1794: 1785: 1784: 1783: 1776: 1765: 1759: 1732: 1724: 1718: 1709: 1700: 1675: 1634: 1626:Main articles: 1624: 1584: 1578: 1573: 1567: 1499: 1498: 1497: 1496: 1495: 1492: 1483: 1482: 1481: 1478: 1469: 1468: 1467: 1464: 1455: 1454: 1453: 1447: 1412: 1386: 1378: 1359: 1344: 1323: 1310: 1285: 1276: 1226: 1209: 1204: 1185: 1177: 1168: 1142: 1085: 1084: 1083: 1082: 1081: 1074: 1065: 1064: 1063: 1057: 1015: 1009: 956: 951:A depiction of 944: 819: 815: 790: 692: 691: 690: 681:Without proper 666: 621: 620: 581: 573: 572: 521: 513: 512: 466: 458: 457: 433: 425: 424: 395: 387: 386: 349: 341: 340: 296: 288: 287: 268: 267:Central figures 205:Founder of the 174: 145: 143: 139: 136: 131: 128: 126: 124: 123: 122: 111: 97: 91: 89: 80: 74: 69: 67: 65: 64: 49: 37: 28: 23: 22: 15: 12: 11: 5: 8233: 8223: 8222: 8217: 8212: 8207: 8202: 8197: 8192: 8187: 8182: 8177: 8172: 8167: 8162: 8145: 8144: 8142: 8141: 8135: 8133: 8126: 8125: 8123: 8122: 8117: 8112: 8106: 8104: 8102:Shoghi Effendi 8097: 8096: 8094: 8093: 8088: 8083: 8078: 8073: 8068: 8063: 8057: 8055: 8048: 8047: 8045: 8044: 8039: 8034: 8029: 8024: 8019: 8014: 8009: 8004: 7999: 7994: 7989: 7983: 7981: 7974: 7973: 7966: 7964: 7962: 7961: 7956: 7951: 7945: 7943: 7936: 7935: 7924: 7923: 7916: 7909: 7901: 7892: 7891: 7884: 7881: 7880: 7878: 7877: 7872: 7867: 7862: 7857: 7852: 7847: 7841: 7839: 7835: 7834: 7832: 7831: 7826: 7821: 7816: 7811: 7806: 7801: 7800: 7799: 7789: 7778: 7776: 7772: 7771: 7769: 7768: 7767: 7766: 7761: 7756: 7746: 7741: 7736: 7731: 7729:Shoghi Effendi 7725: 7723: 7719: 7718: 7716: 7715: 7710: 7705: 7700: 7698:Baháʼí history 7694: 7692: 7688: 7687: 7685: 7684: 7679: 7674: 7669: 7663: 7661: 7657: 7656: 7654: 7653: 7648: 7641: 7634: 7627: 7619: 7617: 7613: 7612: 7610: 7609: 7604: 7599: 7594: 7589: 7584: 7579: 7574: 7568: 7566: 7558: 7557: 7550: 7548: 7546: 7545: 7540: 7535: 7529: 7527: 7523: 7522: 7515: 7514: 7507: 7500: 7492: 7486: 7485: 7482:Baháʼí Prayers 7479: 7473: 7468: 7460: 7455: 7448: 7447:External links 7445: 7444: 7443: 7429: 7413:, ed. (2022). 7407: 7375: 7363: 7342:MacEoin, Denis 7338: 7314: 7311: 7309: 7308: 7302: 7279: 7265: 7249: 7233: 7227: 7201: 7195: 7179: 7173: 7160: 7154: 7131: 7125: 7102: 7096: 7078: 7072: 7046: 7040: 7024: 6999: 6993: 6970: 6964: 6949: 6938: 6932: 6919: 6913: 6900: 6894: 6871: 6865: 6842: 6836: 6823: 6817: 6794: 6788: 6762: 6742: 6722: 6716: 6698: 6692: 6680:, ed. (1981). 6674: 6668: 6655: 6650:978-0933770409 6649: 6630: 6605: 6599: 6576: 6570: 6550:MacEoin, Denis 6546: 6540: 6517: 6511: 6498: 6492: 6469: 6463: 6440: 6434: 6426:Harper and Row 6417: 6411: 6398: 6392: 6377: 6351:(2): 157–158. 6336: 6330: 6307: 6303:Baháʼí Studies 6291: 6266: 6260: 6243: 6237: 6214: 6208: 6185: 6179: 6166: 6146: 6126: 6120: 6104: 6099:978-1845118914 6098: 6083: 6077: 6054: 6048: 6034: 6032: 6029: 6027: 6026: 6020: 6002: 5996: 5983: 5965:"Bahāʾī Faith" 5961: 5950: 5938: 5936: 5933: 5931: 5930: 5902: 5883: 5856: 5837: 5831: 5815: 5809: 5793: 5787: 5769: 5763: 5745: 5739: 5721: 5715: 5697: 5691: 5673: 5667: 5649: 5628: 5626: 5623: 5621: 5618: 5616: 5615: 5603: 5591: 5579: 5567: 5563:Hollinger 2022 5555: 5543: 5541:, p. 500. 5526: 5514: 5502: 5490: 5478: 5463: 5451: 5439: 5427: 5415: 5403: 5401:, p. 144. 5391: 5379: 5364: 5352: 5340: 5328: 5316: 5304: 5292: 5280: 5268: 5256: 5244: 5232: 5220: 5208: 5196: 5184: 5172: 5160: 5148: 5136: 5124: 5112: 5100: 5088: 5071: 5059: 5047: 5035: 5023: 5011: 4996: 4994:, p. 136. 4984: 4972: 4960: 4958:, p. 276. 4945: 4933: 4921: 4909: 4907:, p. 113. 4897: 4885: 4870: 4868:, p. 196. 4858: 4846: 4834: 4822: 4810: 4798: 4786: 4784:, p. 110. 4774: 4762: 4750: 4738: 4726: 4714: 4702: 4690: 4678: 4666: 4651: 4639: 4627: 4625:, p. 114. 4615: 4603: 4601:, p. 131. 4591: 4589:, p. 203. 4579: 4567: 4555: 4543: 4531: 4519: 4507: 4495: 4493:, p. 387. 4483: 4481:, p. 282. 4471: 4459: 4442: 4425: 4410: 4398: 4386: 4374: 4372:, p. 184. 4362: 4350: 4338: 4326: 4314: 4302: 4300:, p. 185. 4290: 4278: 4276:, p. 240. 4266: 4254: 4252:, p. 190. 4242: 4230: 4218: 4216:, p. 120. 4206: 4194: 4182: 4170: 4158: 4146: 4134: 4122: 4110: 4098: 4086: 4084:, p. 162. 4074: 4062: 4050: 4038: 4026: 4014: 4002: 4000:, p. 210. 3990: 3974: 3962: 3960:, p. 322. 3950: 3938: 3926: 3924:, p. 177. 3914: 3902: 3890: 3878: 3866: 3847: 3845:, p. 124. 3835: 3823: 3804: 3792: 3780: 3768: 3756: 3744: 3742:, p. 229. 3732: 3730:, p. 118. 3720: 3718:, p. 117. 3708: 3706:, p. 225. 3696: 3679: 3667: 3655: 3643: 3631: 3619: 3607: 3595: 3583: 3571: 3569:, p. 212. 3559: 3547: 3535: 3523: 3500: 3488: 3476: 3461: 3449: 3430: 3415: 3403: 3391: 3389:, p. 206. 3379: 3377:, p. 159. 3367: 3365:, p. 118. 3355: 3338: 3336:, p. 116. 3326: 3324:, p. 117. 3314: 3293: 3278: 3266: 3264:, p. 113. 3254: 3239: 3227: 3215: 3203: 3191: 3176: 3159: 3147: 3135: 3123: 3111: 3099: 3084: 3072: 3060: 3048: 3046:, p. 295. 3036: 3024: 3022:, p. 344. 3009: 3007:, p. 343. 2997: 2985: 2973: 2961: 2949: 2937: 2925: 2913: 2911:, p. 256. 2901: 2889: 2877: 2875:, p. 369. 2865: 2853: 2841: 2829: 2817: 2805: 2793: 2781: 2769: 2754: 2742: 2727: 2725:, p. 217. 2715: 2713:, p. 267. 2703: 2688: 2676: 2664: 2662:, p. 305. 2652: 2640: 2628: 2616: 2604: 2587: 2575: 2573:, p. 225. 2563: 2559:Stockman 2022a 2548: 2533: 2516: 2514:, p. 323. 2501: 2489: 2474: 2461: 2459: 2456: 2454: 2453: 2444: 2426: 2417: 2408: 2395: 2376: 2359: 2349: 2340: 2327: 2318: 2309: 2300: 2290: 2265: 2252: 2239: 2212: 2208:Zoroastrianism 2195: 2186: 2177: 2152: 2143: 2134: 2120: 2118: 2115: 2114: 2113: 2108: 2103: 2098: 2093: 2086: 2083: 2077: 2074: 2057:Shoghi Effendi 2030: 2019: 2016: 1983:Queen Victoria 1942: 1920: 1917: 1902: 1899: 1881:Most Holy Book 1836: 1829: 1826: 1814: 1811: 1788: 1787: 1786: 1777: 1770: 1769: 1768: 1767: 1766: 1761:Main article: 1758: 1755: 1730: 1720:Main article: 1717: 1714: 1708: 1705: 1699: 1696: 1684:eschatological 1674: 1671: 1623: 1620: 1580:Main article: 1577: 1574: 1569:Main article: 1566: 1563: 1545:they face for 1493: 1486: 1485: 1484: 1479: 1472: 1471: 1470: 1465: 1458: 1457: 1456: 1448: 1441: 1440: 1439: 1438: 1437: 1406: 1384: 1377: 1374: 1354: 1343: 1340: 1322: 1319: 1309: 1306: 1298:Constantinople 1284: 1281: 1275: 1272: 1250:Naqshbandíyyih 1225: 1222: 1208: 1205: 1203: 1200: 1196:Ottoman Empire 1183: 1176: 1173: 1167: 1164: 1141: 1138: 1075: 1068: 1067: 1066: 1058: 1051: 1050: 1049: 1048: 1047: 1011:Main article: 1008: 1005: 950: 943: 940: 936:William Miller 789: 786: 723:Ottoman Empire 713:. In 1863, in 685:, you may see 673: 672: 671: 668: 667: 665: 664: 657: 650: 642: 639: 638: 637: 636: 623: 622: 619: 618: 613: 608: 603: 598: 593: 588: 582: 579: 578: 575: 574: 571: 570: 565: 560: 555: 550: 545: 540: 539: 538: 528: 522: 519: 518: 515: 514: 511: 510: 509: 508: 503: 498: 488: 483: 478: 473: 471:Shoghi Effendi 467: 464: 463: 460: 459: 456: 455: 450: 445: 440: 438:Baháʼí history 434: 431: 430: 427: 426: 423: 422: 417: 412: 407: 402: 396: 393: 392: 389: 388: 385: 384: 379: 372: 365: 358: 350: 347: 346: 343: 342: 339: 338: 333: 328: 323: 318: 313: 308: 303: 297: 294: 293: 290: 289: 286: 285: 280: 275: 269: 266: 265: 262: 261: 253: 252: 246: 245: 233: 232: 227: 223: 222: 221:Senior posting 218: 217: 214: 210: 209: 203: 202:Known for 199: 198: 182:11, including 180: 176: 175: 173: 172: 169: 166: 160: 158: 154: 153: 117: 113: 112: 108:Ottoman Empire 98: 96:(aged 74) 86: 82: 81: 75: 62: 60: 56: 55: 51: 50: 47: 39: 38: 35: 26: 9: 6: 4: 3: 2: 8232: 8221: 8218: 8216: 8213: 8211: 8208: 8206: 8203: 8201: 8198: 8196: 8193: 8191: 8188: 8186: 8183: 8181: 8178: 8176: 8173: 8171: 8168: 8166: 8163: 8161: 8158: 8157: 8155: 8140: 8137: 8136: 8134: 8132: 8127: 8121: 8118: 8116: 8115:God Passes By 8113: 8111: 8108: 8107: 8105: 8103: 8098: 8092: 8089: 8087: 8084: 8082: 8079: 8077: 8074: 8072: 8069: 8067: 8064: 8062: 8059: 8058: 8056: 8054: 8049: 8043: 8040: 8038: 8035: 8033: 8030: 8028: 8027:Seven Valleys 8025: 8023: 8020: 8018: 8017:Kitáb-i-Aqdas 8015: 8013: 8010: 8008: 8005: 8003: 8000: 7998: 7995: 7993: 7990: 7988: 7985: 7984: 7982: 7980: 7975: 7970: 7960: 7957: 7955: 7952: 7950: 7949:Persian Bayán 7947: 7946: 7944: 7942: 7937: 7933: 7929: 7922: 7917: 7915: 7910: 7908: 7903: 7902: 7899: 7889: 7888: 7882: 7876: 7873: 7871: 7868: 7866: 7863: 7861: 7858: 7856: 7853: 7851: 7848: 7846: 7843: 7842: 7840: 7836: 7830: 7827: 7825: 7822: 7820: 7817: 7815: 7812: 7810: 7807: 7805: 7802: 7798: 7795: 7794: 7793: 7790: 7787: 7783: 7780: 7779: 7777: 7773: 7765: 7762: 7760: 7757: 7755: 7752: 7751: 7750: 7747: 7745: 7744:Other Baháʼís 7742: 7740: 7737: 7735: 7732: 7730: 7727: 7726: 7724: 7720: 7714: 7711: 7709: 7706: 7704: 7701: 7699: 7696: 7695: 7693: 7689: 7683: 7680: 7678: 7675: 7673: 7670: 7668: 7665: 7664: 7662: 7658: 7652: 7649: 7647: 7646: 7642: 7640: 7639: 7635: 7633: 7632: 7628: 7626: 7625: 7624:Kitáb-i-Aqdas 7621: 7620: 7618: 7616:Key scripture 7614: 7608: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7583: 7580: 7578: 7575: 7573: 7570: 7569: 7567: 7564: 7559: 7554: 7544: 7541: 7539: 7536: 7534: 7531: 7530: 7528: 7524: 7520: 7513: 7508: 7506: 7501: 7499: 7494: 7493: 7490: 7483: 7480: 7477: 7474: 7472: 7469: 7466: 7465: 7461: 7459: 7456: 7454: 7451: 7450: 7440: 7436: 7432: 7426: 7422: 7418: 7417: 7412: 7408: 7404: 7400: 7396: 7392: 7388: 7384: 7383:Momen, Moojan 7380: 7376: 7369: 7364: 7353: 7352: 7347: 7343: 7339: 7327: 7326: 7321: 7320:"Bahāʾ Allāh" 7317: 7316: 7305: 7299: 7295: 7291: 7290: 7285: 7280: 7276: 7272: 7268: 7262: 7258: 7254: 7250: 7239: 7234: 7230: 7224: 7220: 7216: 7215: 7210: 7206: 7202: 7198: 7192: 7188: 7184: 7180: 7176: 7174:1-85168-032-2 7170: 7166: 7161: 7157: 7151: 7147: 7143: 7142: 7137: 7132: 7128: 7122: 7118: 7114: 7113: 7108: 7103: 7099: 7093: 7089: 7088: 7083: 7079: 7075: 7069: 7065: 7061: 7060: 7055: 7051: 7047: 7043: 7041:0-521-30128-9 7037: 7033: 7029: 7025: 7013: 7009: 7005: 7000: 6996: 6990: 6986: 6982: 6981: 6976: 6971: 6967: 6965:0-85398-443-3 6961: 6957: 6956: 6950: 6946: 6945: 6939: 6935: 6933:1-88305-363-3 6929: 6925: 6920: 6916: 6910: 6906: 6901: 6897: 6891: 6887: 6883: 6882: 6877: 6872: 6868: 6862: 6858: 6854: 6853: 6848: 6843: 6839: 6837:0-85398-174-4 6833: 6829: 6824: 6820: 6814: 6810: 6806: 6805: 6800: 6795: 6791: 6785: 6781: 6777: 6776: 6771: 6767: 6766:Momen, Moojan 6763: 6759: 6755: 6751: 6747: 6746:Momen, Moojan 6743: 6739: 6735: 6731: 6727: 6726:Momen, Moojan 6723: 6719: 6717:1-57607-355-6 6713: 6709: 6708: 6703: 6702:Momen, Moojan 6699: 6695: 6693:0-85398-102-7 6689: 6685: 6684: 6679: 6678:Momen, Moojan 6675: 6671: 6669:1-931847-16-9 6665: 6661: 6656: 6652: 6646: 6642: 6641: 6636: 6631: 6619: 6615: 6611: 6606: 6602: 6596: 6592: 6588: 6587: 6582: 6577: 6573: 6567: 6563: 6559: 6555: 6551: 6547: 6543: 6537: 6533: 6529: 6528: 6523: 6518: 6514: 6508: 6504: 6499: 6495: 6489: 6485: 6481: 6480: 6475: 6470: 6466: 6460: 6456: 6452: 6451: 6446: 6441: 6437: 6435:0-06-065441-4 6431: 6427: 6423: 6418: 6414: 6412:0-87743-259-7 6408: 6404: 6399: 6395: 6389: 6385: 6384: 6378: 6374: 6370: 6366: 6362: 6358: 6354: 6350: 6346: 6342: 6337: 6333: 6327: 6323: 6319: 6318: 6313: 6308: 6304: 6300: 6296: 6292: 6280: 6276: 6272: 6267: 6263: 6261:90-04-13904-4 6257: 6253: 6249: 6244: 6240: 6234: 6230: 6226: 6225: 6220: 6215: 6211: 6205: 6201: 6197: 6196: 6191: 6186: 6182: 6176: 6172: 6167: 6156: 6152: 6147: 6136: 6132: 6127: 6123: 6121:0-85398-328-3 6117: 6113: 6109: 6105: 6101: 6095: 6091: 6090: 6084: 6080: 6074: 6070: 6066: 6065: 6060: 6055: 6051: 6045: 6041: 6036: 6035: 6023: 6021:1-85168-184-1 6017: 6013: 6012: 6007: 6003: 5999: 5997:81-85091-46-3 5993: 5989: 5984: 5972: 5971: 5966: 5962: 5958: 5957: 5951: 5947: 5946: 5940: 5939: 5935:Encyclopedias 5919: 5915: 5911: 5907: 5903: 5892: 5888: 5884: 5873: 5869: 5865: 5861: 5857: 5846: 5842: 5838: 5834: 5832:0-85398-439-5 5828: 5824: 5820: 5816: 5812: 5810:0-85398-344-5 5806: 5802: 5798: 5794: 5790: 5788:0-85398-270-8 5784: 5780: 5779: 5774: 5770: 5766: 5764:0-85398-144-2 5760: 5756: 5755: 5750: 5746: 5742: 5740:0-85398-071-3 5736: 5732: 5731: 5726: 5722: 5718: 5716:0-85398-270-8 5712: 5708: 5707: 5702: 5698: 5694: 5692:0-87743-020-9 5688: 5684: 5683: 5682:God Passes By 5678: 5674: 5670: 5668:0-87743-187-6 5664: 5660: 5659: 5654: 5650: 5639: 5635: 5630: 5629: 5612: 5607: 5600: 5595: 5588: 5583: 5576: 5571: 5564: 5559: 5552: 5547: 5540: 5535: 5533: 5531: 5523: 5518: 5512:, p. 71. 5511: 5506: 5499: 5494: 5488:, p. 67. 5487: 5482: 5476:, p. 28. 5475: 5474:Stockman 2013 5470: 5468: 5460: 5455: 5449:, p. 53. 5448: 5443: 5436: 5431: 5425:, p. 87. 5424: 5419: 5412: 5407: 5400: 5395: 5388: 5383: 5376: 5371: 5369: 5361: 5356: 5349: 5344: 5337: 5332: 5325: 5320: 5314:, p. 44. 5313: 5308: 5301: 5296: 5290:, p. 40. 5289: 5284: 5277: 5272: 5266:, p. 98. 5265: 5260: 5253: 5248: 5242:, p. 13. 5241: 5236: 5229: 5224: 5217: 5212: 5205: 5200: 5193: 5188: 5181: 5176: 5169: 5164: 5157: 5152: 5145: 5140: 5134:, p. 54. 5133: 5128: 5121: 5116: 5110:, p. 52. 5109: 5104: 5097: 5092: 5085: 5080: 5078: 5076: 5068: 5063: 5056: 5051: 5044: 5039: 5032: 5027: 5020: 5015: 5009:, p. 22. 5008: 5003: 5001: 4993: 4988: 4981: 4976: 4969: 4964: 4957: 4952: 4950: 4942: 4937: 4930: 4925: 4918: 4913: 4906: 4901: 4895:, p. 98. 4894: 4889: 4883:, p. 86. 4882: 4877: 4875: 4867: 4862: 4855: 4850: 4843: 4838: 4831: 4826: 4820:, p. 73. 4819: 4814: 4807: 4802: 4795: 4790: 4783: 4778: 4771: 4766: 4759: 4754: 4747: 4742: 4736:, p. 43. 4735: 4730: 4723: 4718: 4712:, p. 14. 4711: 4706: 4699: 4694: 4687: 4682: 4675: 4670: 4664:, p. 50. 4663: 4658: 4656: 4649:, p. 72. 4648: 4643: 4636: 4631: 4624: 4619: 4613:, p. 41. 4612: 4607: 4600: 4595: 4588: 4583: 4576: 4571: 4564: 4559: 4552: 4547: 4540: 4535: 4528: 4523: 4516: 4515:Mahmoudi 2022 4511: 4505:, p. 17. 4504: 4499: 4492: 4491:Mahmoudi 2022 4487: 4480: 4475: 4468: 4463: 4457:, p. 33. 4456: 4451: 4449: 4447: 4439: 4434: 4432: 4430: 4423:, p. 90. 4422: 4417: 4415: 4407: 4402: 4395: 4390: 4383: 4378: 4371: 4366: 4359: 4354: 4347: 4342: 4335: 4330: 4323: 4318: 4311: 4306: 4299: 4294: 4287: 4282: 4275: 4270: 4263: 4258: 4251: 4250:Dehghani 2022 4246: 4239: 4234: 4227: 4222: 4215: 4210: 4203: 4198: 4191: 4186: 4179: 4174: 4167: 4162: 4155: 4150: 4144:, p. 19. 4143: 4142:Matthews 2005 4138: 4131: 4126: 4120:, p. 12. 4119: 4114: 4108:, p. 74. 4107: 4102: 4095: 4090: 4083: 4078: 4071: 4066: 4060:, p. 59. 4059: 4054: 4048:, p. 27. 4047: 4042: 4035: 4030: 4024:, p. 28. 4023: 4018: 4011: 4006: 3999: 3994: 3987: 3983: 3978: 3971: 3966: 3959: 3954: 3948:, p. 47. 3947: 3942: 3935: 3930: 3923: 3918: 3912:, p. 42. 3911: 3906: 3900:, p. 76. 3899: 3894: 3887: 3882: 3875: 3870: 3864:, p. 26. 3863: 3858: 3856: 3854: 3852: 3844: 3839: 3832: 3827: 3821:, p. 39. 3820: 3815: 3813: 3811: 3809: 3802:, p. 84. 3801: 3796: 3789: 3784: 3777: 3772: 3765: 3760: 3753: 3748: 3741: 3736: 3729: 3724: 3717: 3712: 3705: 3700: 3694:, p. 24. 3693: 3688: 3686: 3684: 3676: 3671: 3664: 3659: 3652: 3647: 3640: 3635: 3629:, p. 57. 3628: 3623: 3617:, p. 47. 3616: 3611: 3604: 3599: 3593:, p. 76. 3592: 3587: 3580: 3575: 3568: 3563: 3556: 3551: 3545:, p. 69. 3544: 3539: 3533:, p. 23. 3532: 3527: 3520: 3515: 3513: 3511: 3509: 3507: 3505: 3497: 3492: 3485: 3480: 3473: 3468: 3466: 3458: 3453: 3447:, p. 37. 3446: 3441: 3439: 3437: 3435: 3427: 3422: 3420: 3412: 3407: 3401:, p. 60. 3400: 3395: 3388: 3383: 3376: 3371: 3364: 3359: 3353:, p. 44. 3352: 3347: 3345: 3343: 3335: 3330: 3323: 3318: 3312:, p. 17. 3311: 3306: 3304: 3302: 3300: 3298: 3291:, p. 36. 3290: 3285: 3283: 3275: 3270: 3263: 3258: 3251: 3246: 3244: 3236: 3231: 3224: 3219: 3212: 3207: 3201:, p. 34. 3200: 3195: 3189:, p. 74. 3188: 3183: 3181: 3174:, p. 53. 3173: 3168: 3166: 3164: 3156: 3151: 3144: 3139: 3132: 3127: 3120: 3115: 3108: 3103: 3096: 3091: 3089: 3082:, p. 20. 3081: 3076: 3069: 3064: 3058:, p. 32. 3057: 3052: 3045: 3040: 3034:, p. 23. 3033: 3028: 3021: 3016: 3014: 3006: 3001: 2994: 2993:Mahmoudi 2022 2989: 2983:, p. 57. 2982: 2977: 2970: 2965: 2959:, p. 30. 2958: 2953: 2947:, p. 41. 2946: 2941: 2935:, p. 73. 2934: 2929: 2922: 2917: 2910: 2905: 2898: 2893: 2886: 2881: 2874: 2869: 2862: 2857: 2850: 2845: 2838: 2833: 2826: 2821: 2814: 2809: 2802: 2797: 2790: 2785: 2778: 2773: 2766: 2761: 2759: 2752:, p. 87. 2751: 2746: 2740:, p. 41. 2739: 2734: 2732: 2724: 2719: 2712: 2707: 2701:, p. 13. 2700: 2695: 2693: 2686:, p. 50. 2685: 2680: 2673: 2668: 2661: 2656: 2649: 2644: 2637: 2632: 2625: 2620: 2613: 2608: 2601: 2600:Dehghani 2022 2596: 2594: 2592: 2584: 2579: 2572: 2567: 2560: 2555: 2553: 2545: 2544:Stockman 2013 2540: 2538: 2531:, p. 56. 2530: 2525: 2523: 2521: 2513: 2508: 2506: 2498: 2493: 2487:, p. 38. 2486: 2481: 2479: 2471: 2466: 2462: 2448: 2440: 2436: 2435:Denis MacEoin 2430: 2421: 2412: 2405: 2399: 2392: 2387: 2380: 2373: 2369: 2363: 2353: 2344: 2337: 2331: 2322: 2313: 2304: 2294: 2287: 2283: 2279: 2275: 2269: 2262: 2256: 2249: 2243: 2235: 2227: 2225: 2216: 2209: 2205: 2199: 2190: 2181: 2174: 2170: 2166: 2162: 2156: 2147: 2138: 2131: 2125: 2121: 2112: 2109: 2107: 2104: 2102: 2099: 2097: 2094: 2092: 2089: 2088: 2082: 2072: 2070: 2066: 2060: 2058: 2054: 2050: 2046: 2041: 2034: 2033:Mishkín-Qalam 2028: 2024: 2014: 2009: 2006: 2004: 2000: 1996: 1992: 1988: 1984: 1980: 1976: 1972: 1968: 1964: 1960: 1956: 1950: 1940: 1936: 1934: 1930: 1926: 1916: 1913: 1909: 1898: 1896: 1892: 1888: 1887: 1882: 1878: 1877: 1876:Kitáb-i-Aqdas 1872: 1868: 1867: 1862: 1861: 1860:Seven Valleys 1856: 1855: 1849: 1840: 1834: 1824: 1820: 1810: 1808: 1804: 1792: 1781: 1774: 1764: 1754: 1750: 1747: 1743: 1739: 1728: 1723: 1713: 1704: 1695: 1693: 1689: 1685: 1681: 1670: 1668: 1664: 1659: 1656: 1650: 1646: 1642: 1640: 1633: 1629: 1619: 1617: 1613: 1609: 1605: 1601: 1597: 1593: 1589: 1583: 1572: 1562: 1560: 1556: 1552: 1548: 1544: 1540: 1534: 1532: 1524: 1522: 1519: 1514: 1512: 1508: 1504: 1490: 1476: 1462: 1452: 1445: 1436: 1434: 1430: 1429: 1424: 1420: 1410: 1404: 1400: 1398: 1394: 1382: 1373: 1371: 1365: 1358: 1352: 1348: 1339: 1337: 1331: 1327: 1318: 1316: 1305: 1303: 1299: 1295: 1290: 1280: 1271: 1267: 1263: 1262:was written. 1261: 1260: 1255: 1251: 1246: 1241: 1239: 1235: 1234:Sulaymaniyyih 1231: 1221: 1217: 1215: 1202:Life in exile 1199: 1197: 1193: 1181: 1172: 1163: 1160: 1156: 1151: 1148: 1137: 1135: 1130: 1125: 1123: 1117: 1115: 1111: 1107: 1103: 1099: 1094: 1090: 1079: 1072: 1062: 1061:Haifa, Israel 1055: 1046: 1044: 1040: 1037:), but a new 1036: 1032: 1028: 1024: 1020: 1014: 1004: 1002: 1001:Ásíyih Khánum 997: 995: 991: 987: 983: 979: 978:Yazdigird III 975: 971: 967: 963: 954: 948: 939: 937: 933: 927: 924: 922: 918: 914: 910: 906: 902: 898: 894: 890: 886: 882: 878: 874: 869: 867: 861: 855: 849: 813: 803: 799: 795: 785: 783: 779: 774: 771: 770:nature of God 767: 766: 765:Kitáb-i-Aqdas 761: 760: 755: 754: 748: 746: 742: 737: 732: 726: 724: 720: 716: 712: 708: 704: 700: 696: 688: 684: 680: 678: 663: 658: 656: 651: 649: 644: 643: 641: 640: 635: 631: 627: 626: 625: 624: 617: 614: 612: 609: 607: 604: 602: 599: 597: 594: 592: 589: 587: 584: 583: 577: 576: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 544: 541: 537: 534: 533: 532: 529: 527: 524: 523: 517: 516: 507: 504: 502: 499: 497: 494: 493: 492: 489: 487: 486:Other Baháʼís 484: 482: 479: 477: 474: 472: 469: 468: 462: 461: 454: 451: 449: 446: 444: 441: 439: 436: 435: 429: 428: 421: 418: 416: 413: 411: 408: 406: 403: 401: 398: 397: 391: 390: 383: 380: 378: 377: 373: 371: 370: 366: 364: 363: 359: 357: 356: 355:Kitáb-i-Aqdas 352: 351: 348:Key scripture 345: 344: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 307: 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Retrieved 7349: 7330:. Retrieved 7323: 7288: 7256: 7241:. Retrieved 7213: 7186: 7164: 7140: 7111: 7086: 7082:Smith, Peter 7058: 7050:Smith, Peter 7031: 7028:Smith, Peter 7016:. Retrieved 7012:the original 7007: 6979: 6954: 6943: 6923: 6904: 6880: 6851: 6827: 6803: 6774: 6753: 6733: 6706: 6682: 6659: 6639: 6622:. Retrieved 6617: 6613: 6585: 6553: 6526: 6502: 6478: 6449: 6421: 6402: 6382: 6348: 6344: 6316: 6302: 6283:. Retrieved 6274: 6251: 6223: 6194: 6170: 6158:. Retrieved 6138:. Retrieved 6111: 6088: 6063: 6039: 6010: 6006:Smith, Peter 5987: 5975:. Retrieved 5968: 5955: 5944: 5922:. Retrieved 5917: 5913: 5894:. Retrieved 5875:. Retrieved 5871: 5867: 5848:. Retrieved 5822: 5800: 5777: 5753: 5729: 5705: 5681: 5657: 5652: 5641:. Retrieved 5637: 5606: 5594: 5582: 5575:Adamson 2007 5570: 5558: 5546: 5539:MacEoin 2009 5517: 5505: 5493: 5481: 5459:Adamson 2007 5454: 5442: 5430: 5418: 5411:Adamson 2007 5406: 5394: 5382: 5360:Adamson 2007 5355: 5343: 5336:Effendi 1944 5331: 5319: 5307: 5295: 5283: 5271: 5259: 5247: 5240:Warburg 2006 5235: 5223: 5216:Sergeev 2022 5211: 5199: 5187: 5180:Warburg 2006 5175: 5163: 5151: 5139: 5127: 5115: 5103: 5091: 5067:Warburg 2006 5062: 5050: 5038: 5031:Adamson 2007 5026: 5014: 4992:Adamson 2007 4987: 4980:Warburg 2006 4975: 4968:Warburg 2006 4963: 4936: 4924: 4912: 4900: 4893:Adamson 2007 4888: 4866:Warburg 2006 4861: 4849: 4837: 4825: 4813: 4801: 4789: 4777: 4765: 4753: 4741: 4729: 4717: 4705: 4700:, p. 2. 4698:Adamson 2007 4693: 4681: 4669: 4642: 4630: 4618: 4606: 4594: 4582: 4575:Pearson 2022 4570: 4558: 4551:Pearson 2022 4546: 4534: 4522: 4510: 4503:Warburg 2006 4498: 4486: 4474: 4467:Adamson 2007 4462: 4438:Bausani 2011 4401: 4394:Warburg 2006 4389: 4377: 4365: 4353: 4346:Adamson 2007 4341: 4329: 4317: 4310:Adamson 2007 4305: 4293: 4281: 4269: 4257: 4245: 4233: 4221: 4209: 4202:Adamson 2007 4197: 4185: 4173: 4161: 4149: 4137: 4125: 4118:Warburg 2006 4113: 4101: 4089: 4077: 4070:Warburg 2006 4065: 4058:Adamson 2007 4053: 4041: 4029: 4017: 4005: 3993: 3985: 3977: 3965: 3958:Adamson 2007 3953: 3941: 3929: 3922:Warburg 2006 3917: 3905: 3893: 3886:Adamson 2007 3881: 3869: 3838: 3826: 3795: 3783: 3776:Hatcher 1997 3771: 3759: 3752:Salmání 1982 3747: 3740:Balyuzi 2000 3735: 3723: 3711: 3704:Balyuzi 2000 3699: 3670: 3658: 3646: 3634: 3622: 3610: 3605:, p. 1. 3598: 3586: 3574: 3562: 3550: 3538: 3526: 3496:Adamson 2007 3491: 3479: 3452: 3411:Effendi 1944 3406: 3394: 3382: 3370: 3363:Balyuzi 2000 3358: 3334:Balyuzi 2000 3329: 3317: 3269: 3262:Balyuzi 2000 3257: 3230: 3223:Balyuzi 2000 3218: 3206: 3194: 3157:, p. 7. 3155:Warburg 2006 3150: 3143:Adamson 2007 3138: 3126: 3114: 3107:Balyuzi 2000 3102: 3097:, p. 4. 3075: 3063: 3051: 3039: 3032:Effendi 1944 3027: 3000: 2988: 2976: 2964: 2952: 2940: 2928: 2921:Warburg 2006 2916: 2904: 2892: 2880: 2868: 2856: 2844: 2832: 2820: 2813:Balyuzi 2000 2808: 2796: 2784: 2772: 2767:, p. 2. 2745: 2718: 2711:Adamson 2007 2706: 2684:Adamson 2007 2679: 2667: 2655: 2643: 2631: 2619: 2607: 2578: 2571:Warburg 2006 2566: 2546:, p. 2. 2497:Warburg 2006 2492: 2465: 2447: 2429: 2420: 2411: 2398: 2391:Heller (2022 2386:Udo Schaefer 2379: 2372:‘Abdu’l-Bahá 2371: 2368:‘Abdu’l-Bahá 2367: 2362: 2352: 2343: 2330: 2321: 2312: 2303: 2293: 2268: 2255: 2242: 2223: 2215: 2198: 2189: 2180: 2161:ʻAbdu'l-Bahá 2155: 2146: 2137: 2124: 2079: 2068: 2064: 2062: 2051:, or in the 2044: 2042: 2038: 2021: 2011: 2007: 1979:Pope Pius IX 1963:Napoleon III 1951: 1947: 1922: 1904: 1884: 1880: 1874: 1871:Kitáb-i-Íqán 1870: 1865: 1858: 1854:Hidden Words 1852: 1845: 1799: 1751: 1742:ʻAbdu'l-Bahá 1735: 1710: 1701: 1691: 1687: 1676: 1660: 1652: 1648: 1643: 1635: 1615: 1592:monotheistic 1585: 1536: 1529: 1526: 1515: 1507:united world 1500: 1426: 1415: 1389: 1369: 1366: 1362: 1345: 1332: 1328: 1324: 1311: 1286: 1277: 1268: 1264: 1259:Four Valleys 1258: 1242: 1227: 1218: 1210: 1188: 1169: 1152: 1143: 1126: 1118: 1105: 1089:Mullá Husayn 1086: 1016: 998: 988:, served as 986:Mírzá Buzurg 959: 953:Mírzá Buzurg 928: 925: 920: 916: 912: 908: 905:glottal stop 896: 892: 888: 884: 877:Roman script 870: 862: 811: 801: 793: 791: 775: 763: 757: 751: 749: 727: 703:Baháʼí Faith 698: 694: 693: 674: 580:Other topics 553:World Centre 501:Mullá Husayn 394:Institutions 374: 367: 362:Kitáb-i-Íqán 360: 353: 306:Unity of God 283:ʻAbdu'l-Bahá 272: 250:Baháʼí Faith 230:ʻAbdu'l-Bahá 207:Baháʼí Faith 184:ʻAbdu'l-Bahá 29: 8180:1892 deaths 8175:1817 births 8160:Baháʼu'lláh 8061:Paris Talks 7979:Baháʼu'lláh 7875:Orthography 7713:Persecution 7651:Other Texts 7533:Baháʼu'lláh 7357:14 December 7332:20 December 6160:23 December 6140:23 December 5924:23 December 5896:23 December 5877:23 December 5850:23 December 5653:Baháʼu'lláh 5643:23 December 5510:Phelps 2022 5486:Phelps 2022 5447:Phelps 2022 5264:Saiedi 2000 5120:Momen 2019b 5108:Phelps 2022 5019:Smith 2022a 4770:Smith 2022a 4758:Heller 2022 4635:Saiedi 2000 4322:Heller 2022 4130:Hornby 1988 3387:Saiedi 2000 3322:Saiedi 2000 3250:Saiedi 2008 3095:Saiedi 2000 3044:Saiedi 2000 3020:Saiedi 2008 3005:Saiedi 2008 2909:Amanat 2011 2897:Sharon 2011 2885:Maneck 1990 2861:Maneck 1984 2849:Saiedi 2008 2825:Momen 2019a 2765:Saiedi 2000 2750:Ma'ani 2008 2169:Mírzá Mihdí 2049:Fire Tablet 1957:of Russia; 1883:), and the 1665:" to God’s 1608:omnipresent 1518:orientalist 1419:Mirzá Mihdí 1214:Mirza Yahya 794:Ḥusayn-ʻAlí 699:Ḥusayn-ʻAlí 695:Baháʼu'lláh 616:Orthography 453:Persecution 382:Other Texts 273:Baháʼu'lláh 144: / 88:29 May 1892 36:Baháʼu'lláh 8154:Categories 7870:Statistics 7865:Prophecies 7819:Pilgrimage 7809:Síyáh-Chál 7439:1273731963 7243:9 December 6295:Cole, Juan 6285:9 December 5620:References 5611:Smith 2000 5587:Smith 2000 5423:Sours 1991 5375:Smith 2008 5348:Smith 2008 5300:Smith 2008 5276:Smith 2008 5228:Smith 2008 5192:Smith 2000 5168:Smith 2008 5156:Hartz 2009 5132:Hartz 2009 5096:Smith 2008 5084:Smith 2000 5055:Hartz 2009 5043:Smith 2008 5007:Hartz 2009 4956:Smith 2000 4941:Smith 2008 4929:Hartz 2009 4917:Hartz 2009 4905:Hartz 2009 4881:Hartz 2009 4830:Hartz 2009 4818:Hartz 2009 4794:Hartz 2009 4782:Smith 2008 4734:Smith 2008 4722:Alkan 2022 4710:Smith 2000 4674:Momen 2004 4647:Alkan 2022 4623:Smith 2000 4611:Smith 2008 4599:Smith 2000 4587:Smith 2008 4563:Smith 2008 4539:Hartz 2009 4527:Smith 2008 4479:White 2022 4455:Smith 2008 4421:Hartz 2009 4406:Smith 2000 4286:Smith 2000 4274:Mount 2022 4262:Smith 2000 4178:Smith 2008 4166:Kluge 2022 4082:Smith 2008 4046:Smith 2008 4034:Momen 1981 4022:Smith 2008 4010:Smith 2008 3998:Momen 1981 3970:Momen 1981 3946:Momen 2022 3898:Alkan 2022 3874:Hartz 2009 3862:Smith 2008 3692:Smith 2008 3639:Hartz 2009 3615:Hartz 2009 3567:Smith 2000 3531:Smith 2008 3519:Momen 2022 3472:Smith 2000 3399:Smith 1987 3375:Smith 2000 3351:Momen 2022 3310:Smith 2008 3187:Smith 2000 3172:Smith 2000 3056:Hartz 2009 2981:Smith 2000 2945:Hartz 2009 2933:Smith 2000 2873:Smith 2000 2837:Smith 2000 2777:Smith 2000 2738:Momen 2022 2723:Smith 2000 2699:Smith 2000 2672:Smith 2000 2583:Smith 2022 2529:Hartz 2009 2512:Smith 2000 2485:Hartz 2009 2470:Smith 2000 1931:, and the 1848:revelation 1604:omniscient 1596:Revelation 1423:meditation 1407:Prison in 1357:Adrianople 1254:Qádiríyyih 1230:Mirza Musa 1166:Revelation 1159:Síyáh-Chál 1078:pilgrimage 1013:Bábí Faith 866:numerology 858:بَهاءُالله 778:pilgrimage 762:, and the 736:Síyáh-Chál 711:Bábí Faith 611:Statistics 606:Prophecies 558:Pilgrimage 548:Síyáh-Chál 213:Occupation 132:35°05′32″E 129:32°56′36″N 92:1892-05-30 70:1817-11-12 8129:From the 8007:Gleanings 7939:From the 7855:Cosmology 7572:Teachings 7421:Routledge 7397:: 63–91. 7294:Routledge 7275:234309958 7219:Routledge 7146:Routledge 7117:Routledge 7064:Routledge 6985:Routledge 6886:Routledge 6857:Routledge 6809:Routledge 6780:Routledge 6591:Routledge 6556:. 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