783:, then part of the Syrian segment of the Ottoman Empire. As a young woman of 21, Bahíyyih Khánum entered into Acre as a prisoner. This was her fourth place of exile, and her last. Despite being her in early 20s — she was still determined to remain unmarried. Arriving on the bay of Acre, the exiles were disorientated and demoralized. The populace spoke Arabic, which Bahíyyih Khánum understood, and she overheard them mocking and jeering how the family were to be thrown into the sea or imprisoned in chains. She later explained the impact this had on her: "imagine, if you can, the overpowering impression made by all this upon the mind of a young girl, such as I was then. Can you wonder that I am serious, and that my life is different from those of my countrywomen?".
1066:ʻAbdu'l-Bahá's unexpected Ascension, now laments passing of last remnant of Baháʼu'lláh, its most exalted member. Holy Family cruelly divested of its most precious great Adorning. I for my part bewail sudden removal of my sole earthly sustainer, the joy and solace of my life. Remains will repose in the vicinity of the Holy Shrines. So grievous a bereavement necessitates suspension for nine months through Baháʼí world every manner religious festivity. Inform Local Assemblies and groups hold in befitting manner memorial gatherings to extol a life so laden with sacred experiences, so rich in imperishable memories. Advise holding additional Commemoration Service of strictly devotional character in the Auditorium of the Mashriqu'l-Adhkár.
1018:. As Shoghi Effendi assumed the leadership of the religion, he commented in particular how he felt Bahiyyih Khánum's support during the difficult period following the death of ʻAbdu'l-Bahá. Again, Bahíyyih was named head of the faith in 1922. Assisting her was a committee who could not act without Bahíyyih's signature. She taught believers the provisions of the will and testament of ʻAbdu'l-Bahá. She encouraged the Baháʼí women of Persia particularly to involve themselves in Baháʼí activities, and explained the provisions of the Covenant of
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Bahjí, he would eagerly stand on his balcony, awaiting the first glimpse of her arrival. In the later years of her life, when a group of students made a pilgrimage to visit her, Bahíyyih requested them to perform traditional
Persian folk songs. This evoked strong emotions in her as she listened to songs reminiscent of her childhood in Tehran with Bahá’u’lláh. Her father affectionately referred to her as Bahíyyih or Bahá’íyyih, the feminine derivative of his own name. Amongst the family she was known as “Khánum” (the lady).
828:, she had a companion of the same age and the two became close friends of each other. The Baháʼís realised that it was unlikely Bahíyyih Khánum would ever marry and she was respected for her choice. Bahíyyih Khánum helped her mother and father with serving pilgrims who came and visited the family. Bahíyyih was very close to her father, and he wrote to her: "how sweet thy presence before Me; how sweet to gaze upon thy face, to bestow upon thee My loving-kindness, to favour thee with My tender care".
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Cooper, an early
American Bahá’í, described her as "tall, slender and of noble bearing" and her face as the "feminine counterpart of ʻAbdu'l-Bahá's" with "understanding eyes". The privations and imprisonment took its toll on Bahíyyih's health and she grew frail and frequently suffered from bouts of ill-health. Margaret Randall, an American Bahá’í pilgrim, writes in 1919: "her face looked dreadfully tired but her eyes were like the Master's, so alive and expressive."
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196:. She was born in 1846 with the given name Fatimih Sultan, and was entitled "Varaqiy-i-'Ulyá" or "Greatest Holy Leaf". Brought up through the trying times her family lived through, in adulthood she served the interests of the religion and was even occasionally trusted with running the affairs of the religion. Greatly favoured by Bahá'u'lláh, she is seen within the Baháʼí Faith as one of the greatest women to have lived. According to Baháʼís, every
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absence from
Baghdad, her uncle Mirza Yahya, the nominal head of the Bábí religion, assumed the role of household head. According to her own account, Mirza Yahya imposed strict restrictions on her, prohibiting her from playing with other children and preventing a doctor from attending to her newly born brother, who desperately needed medical attention — ultimately resulting in his death. The mutual grief and sorrow which
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years passed when – in 1892 – her father died. Bahíyyih was distraught at the loss of her father. With her father's death in 1892 she was the only surviving member of her family to choose to support her brother when he was named head of the religion in 1892, though first she had to recover from severe mourning which caused her to become thin and feeble for a time.
890:, amongst others. Despite her poor health, Bahíyyih Khánum received these pilgrims. The pilgrimage profoundly affected Bahíyyih Khánum and was a source of happiness for ʻAbdu'l-Bahá's family in the penal colony. Due to cultural and religious attitudes in Acre, Bahíyyih spent more of her time with the female pilgrims rather than the male ones.
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abroad the sweet fragrances of God, disregarding the world and all its peoples, and because they utterly lost themselves in Christ—they succeeded, by the power of the spirit, in capturing the cities of men's hearts, so that the splendour of the one true God pervaded all the earth, and put the darkness of ignorance to flight.
958:. She also won the respect and affections of the locals. Women from Islamic background would ask Bahíyyih to cut the shrouds in which they would wear when they die so they could rest in peace. In her memoirs, Margaret Randall writes that "everyone turned for help and advice. She was gentle and loving, but strong, too."
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had devoted much of her life towards protecting the accepted leadership of the Baháʼí Faith and after Shoghi
Effendi's appointment there was little internal opposition until after her death when nephews began to openly oppose Shoghi Effendi over Baháʼu'lláh's house in Baghdad. She stood faithful to the
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Bahíyyih had a fondness for flowers and children. She paid great attention to cleanliness and how well-lit a room was. Her published letters show her encouraging women to involve themselves in Bahá’í service. Though she was often described as quiet, self-effacing and refined, according to Bahá’ís she
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She was greatly respected and had instructed all Baháʼís to follow Shoghi
Effendi through several telegrams she had sent around the world announcing the basics of the provisions of ʻAbdu'l-Bahá's will and was witness to the events relatives took in violation of provisions of the will. Bahíyyih Khánum
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was gravely affected by the food shortage. It was through this that Bahíyyih further exercised her humanitarian services. She and her brother gave out their large store of grain to the poor and needy of the area. It was reported that the inhabitants flocked to the house of ʻAbdu'l-Bahá where Bahíyyih
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Food was scarce and
Bahiyyih Khánum remembers Baháʼu'lláh giving up food for the feeding of children in the group. The family were locked in a small cluster of cells which were covered in dirt and sewage, so much so that Bahiyyih Khánum fainted a number of times, "of my own experience perhaps this is
744:, and his family went with him. After arriving in Constantinople, Bahíyyih Khánum renounced the idea of marriage. This was very strange for a woman of her rank and era, however it was a request which Baháʼu'lláh willingly accepted. After a short while in Constantinople the family was again exiled to
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By the time she was in her teens, Bahíyyih notably resembled her mother who was a famous beauty. Bahíyyih was described as having large grey eyes, a slender figure, golden-brown hair and ivory coloured skin "very much like her lovely mother." Her carriage was graceful and aristocratic. Ella
Goodall
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At the time when Christ rose out of this mortal world and ascended into the
Eternal Kingdom, He had twelve disciples, and even of these, one was cast off. But because that handful of souls stood up, and with selflessness, devotion and detachment, resolved to spread His holy Teachings and to scatter
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in 1886, Baháʼu'lláh gave her the title of "the
Greatest Holy Leaf", and she took over the role of head of the household — managing the household and hosting events for the women pilgrims and other visitors — an arrangement that continued when ʻAbdu'l-Bahá was head of the religion. Six
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In
January 1853, Baháʼu'lláh faced banishment to Baghdad, and the journey from Tehran to Baghdad proved arduous, navigating through snow-covered mountains. Upon their arrival in Baghdad, Bahíyyih Khánum recalled her father actively participating in household chores. During Baháʼu'lláh's temporary
911:, the Centre of the Covenant of Almighty God — may my life be offered up as a sacrifice for His sake. We have now the pleasure of their company and commune with them in a spirit of utmost love and fellowship. They all send loving greetings and salutations to you through the language of the heart.
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Bahíyyih held a special place in the heart of Bahá’u’lláh, who not only supported her choice to remain single but also declined any marriage proposals on her behalf. He expressed, "I know no man worthy to marry such purity as my daughter." Whenever Bahíyyih visited Bahá’u’lláh in the Mansion of
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and outside. These included meeting dignitaries, making speeches on ʻAbdu'l-Bahá's behalf, meeting officials of both sexes and offering medical help for the sick and poor. Bahíyyih also dealt with the spiritual and administrative guidance of the worldwide Baháʼí community which entailed writing
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and she felt led them to be constant companions of each other: "I remember so clearly the sorrow of those days" she later remarked. When Baháʼu'lláh arrived after nearly two years of seclusion the family were overjoyed. Bahíyyih Khánum reflected how she was in a "breathless state of expectancy"
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in 1932 and dedicated it to her. Bahíyyih Khánum had devoted much of her life towards protecting the accepted leadership of the Baháʼí Faith and after Shoghi Effendi's appointment there was little internal opposition until after her death when nephews began to openly oppose Shoghi Effendi over
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Greatest Holy Leaf's immortal spirit winged its flight Great Beyond. Countless lovers her saintly life in East and West seized with pangs of anguish. Plunged in utterable sorrow humanity shall ere long recognize its irreparable loss. Our beloved Faith, well nigh crushed by devastating blow of
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Many Baháʼís might be familiar with the House of Abbúd and the House of ʻAbdu'llah Pasha - the former was occupied by the family of Baháʼu'lláh after the prison from which Baháʼu'lláh eventually moved to the Mansions at Bahji where he died. The house of ʻAbdu'lláh Páshá is the house where
755:'s poisoning. She was well aware of the fact that she could be separated from her father and Bahíyyih Khánum comforted her mother and brother when the family heard they were to be exiled separately. Remarking on her role in the 1868 split between Mirza Yahya and Baháʼu'lláh,
679:. Bahíyyih Khánum spent her early years in an environment of privilege, wealth, and love. Raised in an atmosphere of affluence, her family's Tehran residence and country houses were not only comfortable but also beautifully decorated. Bahíyyih Khánum, along with her brothers
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A worldwide commemoration was held for her in 1982, and was marked with the publication of a compilation of references to her from the heads of the Baháʼí Faith, and excerpts from 92 of her letters. In July 1982, during the first-ever gathering held in the permanent
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writes that Bahíyyih Khánum was "passionately attached", to her brother and the memory of her parents. She describes her "sense of humour", and "remarkable" intelligence. Shortly after the pilgrimage, Bahíyyih wrote a letter to a Persian Baháʼí woman writing:
1136:, a seminar on her life was held. The architect confirmed that he had deliberately designed the dome of the Seat to be evoke the dome on her monument. This commemoration was framed by five international conferences held in her honour —
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With her newfound freedom, Bahíyyih publicly began her charitable endeavours. She opened up an orphanage in her home for non-Baháʼí and Baháʼí children, oversaw their education and taught them "prayers, reading and writing, home management,
691:. At the age of five, Bahíyyih witnessed the confiscation of their family home and the plundering of its furnishings. Hearing the Bábís being rounded up left an indelible mark on her, as she vividly remembered the shrieks of the mobs.
716:, reflecting on her teenage years, remarked that she was entrusted with missions that "no girl of her age could, or would be willing to, perform." Giving a rare glimpse into the circumstances of her father's declaration of being a
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freed all political prisoners under the Ottoman regime and Bahíyyih Khánum was declared free. She was only 21 when she entered the penal colony, and when freed was in her 60s. ʻAbdu'l-Bahá entrusted her with the remains of the
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mourned "you have melted us in the furnace of separation and remoteness". Nine months of official mourning were declared for Baháʼís to honour her memory, while personal celebrations were asked to be withheld for a full year.
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During the late 1920s, Bahíyyih Khánum's health began to seriously deteriorate. Plagued by illness and pains, she was living an uncomfortable life. Pilgrims note that she found it hard visiting the grave of her father and the
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around 1879 when an epidemic caused the inhabitants to flee. Bahíyyih was 23 when she left the harsh prison. Despite the unhappy start, Acre was the place of some of the happiest times of Bahíyyih Khánum's life. With
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One of the heartaches of Bahíyyih Khánum was the death of her mother in 1886. She had been very close to her mother since childhood and the death left Bahíyyih with a void in her life. With the death of her mother,
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the most awful". The period was distressing for Bahiyyih Khánum, as it was for many of the Baháʼís, due to the death of three Baháʼís and hostile behaviour of the surrounding population; in particular the death of
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According to Bahá’ís, Bahíyyih was said to have an inner strength, because she had entered imprisonment as an inexperienced girl with little formal education but overcame the difficulties of her life. Biographer
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described Bahíyyih as a model of resilience in the face of personal tragedy and suffering. She is regarded as the foremost woman of the religion, an example for both sexes and the “Liege lady” of the Bahá’ís.
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when they arrived in Acre on 31 January 1899, and were housed in her room in the house of ʻAbdu'lláh Páshá. The portraits of Baháʼu'lláh and the Báb and other relics were likewise kept by her except during
1074:, with eulogies, prayers and poems recited by all different religions and races. A memorial luncheon was held in her honour in August 1932 in which food was given to the poor and needy in her memory.
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was away on several trips between 1922 and 1924 when she was in her 70s. This role of leadership is a rare position for a woman to be in, historically. In 1910 she was appointed head of the faith by
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cooked for them and gave them rations. The humanitarian services that ʻAbdu'l-Bahá and Bahíyyih gave during the war, won them admiration amongst the British government and ʻAbdu'l-Bahá was knighted.
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After her death, Shoghi Effendi composed a 16-page handwritten eulogy for Bahiyyih Khánum. Nine days of prayer vigils were asked of Baháʼís living in the Holy Land at her temporary grave site.
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954:, sewing, cooking" amongst others. As "head of the household" Bahíyyih was in control of looking after the numerous pilgrims from the East and West who flocked to visit her and
672:, she recalls her parents being admired for their service to the poor. Baháʼí scholar Baharieh Ma'ani writes that Bahíyyih Khánum was born in probably late 1846 or early 1847.
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on pilgrimage. They recently reached this blessed and luminous Spot and have had the honour to prostrate themselves at His Holy Threshold and to behold the radiant face of
748:. Bahíyyih Khánum describes how she was a strong young woman until the journey to Adrianople. Adrianople proved a very unhappy period for the young Bahíyyih Khánum.
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1053:, and needed help to stand and sit. She was noted for spending hours in vigils, prayers and mediation. Bahíyyih Khánum died on 15 July 1932, a few weeks after
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687:, enjoyed the privileges that came with their social status. Their idyllic life took a turn when her father was arrested in 1852 and confined to the infamous
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2955:
Bahíyyih Khánum, the Greatest Holy Leaf: A Compilation from Baháʼí Sacred Texts and Writings of the Guardian of the Faith and Bahíyyih Khánum's Own Letters
1022:. Her letters of encouragement to the Baháʼí communities provided solace for the community who were mourning the death of ʻAbdu'l-Bahá. One letter reads:
1110:, followed by the transfer of the remains of the Mirza Mihdi and Navváb in December 1939. This location is now in the Baháʼí gardens downhill from the
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Bahíyyih Khánum's early years were filled with happiness, as she fondly recalled the joy of playing in the beautiful gardens alongside her brother
791:, Bahiyyih Khánum's youngest brother, destroyed any morale which was left. She gathered and kept his blood-stained clothes after he died in 1870.
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In Baghdad Bahíyyih blossomed into a young woman, known for her dignity, gentleness, decorum, kindness, and reserved demeanor in public.
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letters of encouragement to communities around the world. She kept in constant correspondence with her brother during this period.
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The first step taken by Shoghi Effendi in creating the administrative Centre of the Baháʼí Faith was the acquisition of land on
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area. The communication between ʻAbdu'l-Bahá and the worldwide Baháʼí community came almost to a stand still. Furthermore,
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marked her death by stating that the Heroic Age of the Baháʼí Faith was closed. Shoghi Effendi sent this telegram:
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has characterized her as having a sleepless vigilance, a tact, courtesy, extreme patience and an heroic fortitude.
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whilst on his protracted travels to the West. During this period Bahíyyih Khánum dealt with the affairs of the
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A number of your spiritual sisters, namely the handmaidens who have embraced His Cause, have arrived here from
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After the death of her brother in 1870, the people of Acre started to respect the Baháʼís and in particular,
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In July 1868 the Ottoman government further banished Baháʼu'lláh and his family to the prison-city of
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1233:— eldest son of Ásíyih and Baháʼu'lláh, head of the Baháʼí Faith from 1892 to his death in 1921
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2781:
Prophet's Daughter: The Life and Legacy of Bahíyyih Khánum, Outstanding Heroine Of The Baháʼí Faith
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proved herself a decisive and effective leader when heading the religion in the 1910s and 1920s.
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in Baghdad, Bahíyyih Khánum is reported to have said that Baháʼu'lláh stated his claim to his son
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Traces That Remain: A Pictorial History of the Early Days of the Baháʼí Faith Among the Japanese
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2106:ʻAbdu'l-Bahá and his family, including the Greatest Holy Leaf, stayed before moving to Haifa.(
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220:. Baháʼís believe that Bahíyyih Khánum is the outstanding heroine of the Baháʼí dispensation.
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934:, when she along with the rest of ʻAbdu'l-Bahá's family, and Americans Edith Sanderson and
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1160:, adapted by Jacqueline Mehrabi, contains anecdotes about the life of Bahiyyih Khánum.
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In 1921, ʻAbdu'l-Bahá died and Bahíyyih Khánum sent telegrams, with the assistance of
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She was given the position of acting head of the religion repeatedly including during
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has one particular holy woman or "immortal heroine". In the time of Jesus it was the
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2530:"Eulogy for the Greatest Holy Leaf, Bahiyyih Khanum, in the Guardian's handwriting"
2451:, vol. Online, National Spiritual Assembly of the Baháʼís of the United States
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2265:"Rúhíyyih Khanum's Tribute to Shoghi Effendi at the Kampala Conference Jan 1958"
1239:— grandson of ʻAbdu'l-Baha, great-grandson of Ásíyih and Baháʼu'lláh, the
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1106:, and the interment of the remains of Bahíyyih Khánum were placed under the
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The Master in ʻAkká including the recollections of the Greatest Holy Leaf
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The Revelation of Baháʼu'lláh, Volume 3: ʻAkka, The Early Years 1868-77
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Daughter of Baháʼu'lláh, founder of the Baháʼí Faith, and Ásíyih Khánum
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The Revelation of Baháʼu'lláh, Volume 4: Mazra'ih & Bahji 1877-92
2807:, translated by Sammireh Anwar Smith, Los Angeles, USA: Kalimat Press
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over years of infighting within Baháʼu'lláh's family that led to the
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between 1910 and 1913 when she was in her 60s, and then again when
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notes Bahíyyih Khánum was among the most active in encouraging the
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Prison in Acre in which Bahíyyih and her family were imprisoned
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Research Department at the Baháʼí World Centre, ed. (1982),
2697:, London, UK: Baháʼí Publishing Trust, pp. 39–65, 100,
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Her funeral was a large occasion, similar to the funeral of
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The Revelation of Baháʼu'lláh, Volume 2: Adrianople 1863-68
3181:"Rank and Station: Reflections on Life of Bahíyyih Khánum"
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2006:
1941:
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1683:"Patience and Perseverance: The Story of Bahiyyih Khanum"
1245:, or head, of the religion from 1921 to his death in 1957
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The grave of Bahíyyih Khánum within the Monument Gardens.
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The Revelation of Baháʼu'lláh, Volume 1: Baghdad 1853-63
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1438:
1436:
942:. ʻAbdu'l-Bahá also entrusted her with keeping his last
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Holy People of the World: A Cross-cultural Encyclopedia
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It was in 1898 that the first Western pilgrims visited
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1947:
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1761:"A Tribute to Bahiyyih Khanum, The Greatest Holy Leaf"
1717:
1652:
1576:
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1479:
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1201:— Baháʼu'lláh's youngest son from his first wife
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2925:"ʻAbdu'l-Baha in Abu-Sinan: September 1914–May 1915"
2888:, New York: GP Putman's Sons, pp. xliii, 78, 90
2784:, Wilmette, Illinois, USA: Baháʼí Publishing Trust,
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Research Department at the Baháʼí World Centre 1982
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1156:, Canada 2–5 September 1982. The children's book
1118:. Shoghi Effendi had finished the translation of
938:, stayed in the residence of the village head of
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1914:
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1367:. Baháʼí International Community. Archived from
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1224:— Bahíyyih Khánum's Father and Founder of
184:(1846 – July 15, 1932) was the only daughter of
2739:, Santa Barbara, CA: ABC-CLIO, pp. 102–3,
2717:, Baha'i Publishing Trust, pp. 165, 210,
815:for the family, the family later moved to the
3283:Prisoners and detainees of the Ottoman Empire
2978:, Osaka, Japan: Japan Baháʼí Publishing Trust
1903:
1642:
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853:Bahíyyih, known as "the Greatest Holy Leaf".
2488:"Shining Lamp: Bahíyyih Khánum (1846-1932)"
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794:
736:By May 1863 Baháʼu'lláh was exiled next to
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3018:, Cambridge University Press, p. 16,
2989:A Concise Encyclopedia of the Baháʼí Faith
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2490:. Brillian Star Magazine. 14 January 2022.
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1841:
1785:
1773:
1735:
1637:
1541:
1483:
1338:
651:
637:
31:
3196:
3158:
2684:
1881:
1879:
1809:
1729:
1670:
1664:
1631:
1606:
1594:
1558:
1392:
1390:
1388:
1386:
857:
2581:
2263:(28 August 1958). Merrick, David (ed.).
2241:
2089:
2087:
2002:
2000:
1998:
1996:
1994:
1992:
1935:
1854:
1852:
1850:
1506:
1504:
1081:
848:
798:
770:
3258:Iranian emigrants to the Ottoman Empire
2922:
2730:
2524:
2126:
1965:
1646:
1554:
1552:
1550:
1396:
1334:
1332:
1330:
1328:
1194:Others buried in the Monument Gardens:
1014:'s home in London where it was read by
811:. ʻAbdu'l-Bahá was able to arrange for
3220:
3162:Sacred Acts, Sacred Space, Sacred Time
2958:, Haifa, Israel: Baháʼí World Centre,
2881:
2811:
2797:
2710:
2557:
2537:Letters from the Guardian, unpublished
2285:
2259:
2115:, Baháʼí World Centre, pp. 11, 21
1885:
1876:
1858:
1510:
1409:
1407:
1405:
1383:
1134:Seat of the Universal House of Justice
1010:which arrived at, among other places,
3005:
2982:
2834:
2563:
2469:
2387:"Covenant, The, and Covenant-breaker"
2120:
2084:
1989:
1847:
1763:. Tributes and History. 15 July 2018.
1711:
1501:
1495:
1359:
1357:
1355:
1353:
1351:
1349:
1347:
1319:
1307:
1295:
694:
3178:
2971:
2777:
2643:
2612:
2590:. The Berteig Family. Archived from
2512:
2500:
2430:
2418:
2406:
2369:
2357:
2345:
2333:
2321:
2309:
2297:
2247:
2235:
2223:
2208:
2196:
2184:
2172:
2078:
2054:
2042:
2018:
1953:
1870:
1797:
1747:
1723:
1685:. Bahai Teachings.org. 17 June 2020.
1658:
1582:
1570:
1547:
1444:
1417:. Religion and Women. Archived from
1325:
1126:
1120:Nabil's Narrative: The Dawn-breakers
763:to accept the claims of her father.
732:Constantinople/Adrianople, 1863−1868
663:
3133:Universal House of Justice (1986),
3012:An Introduction to the Baha'i Faith
2885:Life and Teachings of Abbas Effendi
2821:, London: Baháʼí Publishing Trust,
1700:A Tribute to the Greatest Holy Leaf
1402:
984:ʻAbdu'l-Bahá's journeys to the West
13:
3263:Burials at Monument Gardens, Haifa
2584:"Resources for a Baha'i Education"
1968:"Ascension of Baha'u'llah in 1892"
1450:
1344:
1251:— the wife of Shoghi Effendi
1108:Monument of the Greatest Holy Leaf
1057:reached her homeland in her name.
766:
14:
3299:
3206:
2992:, Oxford: Oneworld Publications,
2864:Ma'ani, Baharieh Rouhani (2008),
2663:. Encyclopaedia Iranica, Volume 3
2654:
2384:
1158:Stories of the Greatest Holy Leaf
878:, Ella Goodall Cooper, the first
844:
224:During the lifetime of her father
2818:The Guardian of the Baha'i Faith
2735:, in Jestice, Phyllis G. (ed.),
1815:"History of Syria and Palestine"
1207:— Baháʼu'lláh's first wife
1123:Baháʼu'lláh's house in Baghdad.
619:
247:
3278:Iranian prisoners and detainees
2866:Leaves of the Twin Divine Trees
2760:Cameron, G.; Momen, W. (1996),
2648:
2606:
2575:
2551:
2518:
2506:
2494:
2480:
2463:
2449:The Baháʼí Encyclopedia Project
2436:
2424:
2412:
2400:
2351:
2339:
2327:
2315:
2303:
2291:
2279:
2253:
2229:
2202:
2178:
2166:
2099:
2072:
2060:
2048:
2036:
2024:
2012:
2007:Universal House of Justice 1986
1959:
1942:Universal House of Justice 1986
1923:
1891:
1803:
1779:
1767:
1753:
1741:
1705:
1689:
1675:
1600:
1588:
1535:
1516:
1489:
1152:, Australia 2–5 September, and
1077:
668:Born into a family of means in
2901:, Los Angeles: Kalimát, 1985.
2839:Baha'u'llah: A Short Biography
2009:, pp. 54, 619, 632, 802–4
1313:
1301:
1:
3165:, Oxford, UK: George Ronald,
3119:, Oxford, UK: George Ronald,
3099:, Oxford, UK: George Ronald,
3079:, Oxford, UK: George Ronald,
3056:, Oxford, UK: George Ronald,
2868:, Oxford, UK: George Ronald,
2764:, Oxford, UK: George Ronald,
2678:
2882:Phelps, Myron Henry (1912),
1415:"Women and the Baháʼí Faith"
709:waiting to see Baháʼu'lláh.
7:
3213:The Life of Bahíyyih Khánum
3198:10.31581/jbs-17.1-4.1(2007)
2711:Bowers, Kenneth E. (2004),
2686:Blomfield, Lady Sara Louisa
2443:Ruhe-Schoen, Janet (2009),
2113:Visiting Baháʼí Holy Places
1696:The Baháʼí World vol. XVIII
1213:— ʻAbdu'l-Bahá's wife
1189:
977:
10:
3304:
2582:Andersen, Melanie (2008).
2199:, pp. 78, 79, 84, 131
1525:is a Persian term meaning
1164:Appearance and personality
1102:in close proximity to the
915:
751:She was 20 at the time of
406:Universal House of Justice
3185:Journal of Baha'i Studies
3113:Taherzadeh, Adib (1987),
3093:Taherzadeh, Adib (1984),
2972:Sims, Barbara R. (1989),
2843:, Oneworld Publications,
2762:A Basic Baháʼí Chronology
965:began which affected the
577:Socioeconomic development
168:
152:
142:
132:
117:32.8146083°N 34.9872694°E
91:
69:
47:
42:
30:
23:
3268:People from Acre, Israel
3243:Female religious leaders
3159:Walbridge, John (2005),
1702:- Ruhiyyih Khánum pp. 50
1264:
1217:The Baháʼí Holy Family:
1148:, Nigeria 19–22 August,
1043:
795:Later in Acre, 1870−1892
3179:Khan, Janet A. (2007).
3145:, Baháʼí World Centre,
2923:Rabbani, Ahang (2005),
2778:Khan, Janet A. (2005),
2476:, Baháʼí Library Online
2267:. Baháʼí Library Online
1966:Merrick, David (2009).
1460:. Baháʼí Library Online
1458:"Maxwell Pilgrim Notes"
1365:"Early Baháʼí Heroines"
1114:on Mount Carmel at the
1034:Covenant of Baháʼu'lláh
391:Covenant of Baháʼu'lláh
367:Some Answered Questions
216:'s dispensation it was
63:Sublime State of Persia
37:Bahíyyih Khánum in 1895
2935:(2005), archived from
2835:Momen, Moojan (2007),
2731:Bramson, Loni (2004),
2470:Momen, Moojan (1995),
1144:, Ecuador 6–8 August,
1140:, Ireland 25–27 June,
1087:
1068:
1029:
913:
858:First Western pilgrims
854:
804:
803:The "Mansion" of Bahjí
776:
582:Progressive revelation
122:32.8146083; 34.9872694
3228:Family of Baháʼu'lláh
2929:Baháʼí Studies Review
2445:"Keith Ransom-Kehler"
1888:, p. xliii,78,90
1561:, pp. 39–65, 100
1085:
1063:
1024:
897:
852:
802:
774:
740:, the capital of the
522:Shrine of Baháʼu'lláh
487:Letters of the Living
188:, the founder of the
2661:Bahai Library Online
2539:. Baha'i-Library.com
1257:— the wife of
1012:Wellesley Tudor Pole
411:Spiritual Assemblies
396:Administrative Order
208:it was his daughter
55:Late 1846/early 1847
2939:on 30 December 2008
2895:Phelps, Myron Henry
2804:Memoirs and Letters
2657:"Bahá'íyyih Khánum"
2109:Baháʼí World Centre
1513:, pp. 165, 210
1116:Baháʼí World Centre
1055:Keith Ransom-Kehler
996:Bahá'í World Centre
839:Bahiyyih Nakhjavani
813:houses to be rented
113: /
85:Mandatory Palestine
3248:People from Tehran
3035:on 28 October 2007
2691:The Chosen Highway
1649:, pp. 102–103
1399:, pp. 102–103
1341:, pp. 14, 293
1088:
944:will and testament
855:
805:
777:
695:Baghdad, 1852−1863
467:Hands of the Cause
327:Nineteen Day Feast
3253:Religious writers
3025:978-0-521-86251-6
2875:978-0-85398-533-4
2850:978-1-85168-469-4
2746:978-1-57607-355-1
2733:"Bahíyyih Khánum"
2724:978-1-931847-12-4
2250:, pp. 15, 18
2129:, pp. 75–103
2096:, p. 210,430
1811:Gascoigne, Bamber
1447:, pp. 17, 35
1127:Death anniversary
1104:Shrine of the Báb
1040:of many of them.
1006:, announcing the
728:and four others.
664:Tehran, 1846−1852
661:
660:
534:Shrine of the Báb
307:Unity of religion
302:Unity of humanity
179:
178:
3295:
3202:
3200:
3175:
3155:
3139:The Baháʼí World
3129:
3109:
3089:
3071:Taherzadeh, Adib
3066:
3048:Taherzadeh, Adib
3043:
3042:
3040:
3034:
3028:, archived from
3017:
3002:
2979:
2968:
2948:
2946:
2944:
2889:
2878:
2860:
2859:
2857:
2842:
2831:
2813:Khánum, Rúhíyyih
2808:
2794:
2774:
2756:
2755:
2753:
2727:
2714:God Speaks Again
2707:
2696:
2673:
2672:
2670:
2668:
2652:
2646:
2641:
2630:
2625:
2616:
2610:
2604:
2603:
2601:
2599:
2579:
2573:
2567:
2561:
2555:
2549:
2548:
2546:
2544:
2534:
2528:(17 July 1932).
2522:
2516:
2510:
2504:
2498:
2492:
2491:
2484:
2478:
2477:
2467:
2461:
2460:
2458:
2456:
2440:
2434:
2428:
2422:
2416:
2410:
2404:
2398:
2397:
2395:
2393:
2382:
2373:
2372:, pp. 123–4
2367:
2361:
2355:
2349:
2343:
2337:
2331:
2325:
2319:
2313:
2307:
2301:
2295:
2289:
2283:
2277:
2276:
2274:
2272:
2261:Khánum, Rúhíyyih
2257:
2251:
2245:
2239:
2233:
2227:
2221:
2212:
2206:
2200:
2194:
2188:
2182:
2176:
2170:
2164:
2158:
2147:
2141:
2130:
2124:
2118:
2116:
2103:
2097:
2091:
2082:
2076:
2070:
2064:
2058:
2052:
2046:
2040:
2034:
2028:
2022:
2016:
2010:
2004:
1987:
1986:
1984:
1982:
1975:Holy Day Stories
1972:
1963:
1957:
1951:
1945:
1944:, pp. 50–73
1939:
1933:
1927:
1921:
1916:
1901:
1895:
1889:
1883:
1874:
1868:
1862:
1861:, pp. 55–70
1856:
1845:
1839:
1830:
1829:
1827:
1825:
1819:HistoryWorld.Net
1807:
1801:
1795:
1789:
1783:
1777:
1771:
1765:
1764:
1757:
1751:
1745:
1739:
1733:
1727:
1721:
1715:
1709:
1703:
1693:
1687:
1686:
1679:
1673:
1668:
1662:
1656:
1650:
1644:
1635:
1629:
1610:
1604:
1598:
1592:
1586:
1580:
1574:
1568:
1562:
1556:
1545:
1539:
1533:
1520:
1514:
1508:
1499:
1493:
1487:
1481:
1470:
1469:
1467:
1465:
1454:
1448:
1442:
1431:
1430:
1428:
1426:
1411:
1400:
1394:
1381:
1380:
1378:
1376:
1361:
1342:
1336:
1323:
1317:
1311:
1305:
1299:
1298:, pp. 86–87
1293:
1154:Montreal, Quebec
880:African-American
866:and Bahíyyih in
817:Mansion of Bahjí
722:Garden of Ridvan
718:messenger of God
653:
646:
639:
623:
517:House of Worship
401:The Guardianship
360:The Hidden Words
251:
228:
227:
128:
127:
125:
124:
123:
118:
114:
111:
110:
109:
106:
96:Monument Gardens
76:
35:
21:
20:
3303:
3302:
3298:
3297:
3296:
3294:
3293:
3292:
3273:Iranian writers
3218:
3217:
3209:
3173:
3153:
3127:
3107:
3087:
3064:
3038:
3036:
3032:
3026:
3015:
3000:
2966:
2942:
2940:
2876:
2855:
2853:
2851:
2829:
2799:Khánum, Munírih
2792:
2772:
2751:
2749:
2747:
2725:
2705:
2694:
2681:
2676:
2666:
2664:
2655:Momen, Moojan.
2653:
2649:
2642:
2633:
2626:
2619:
2611:
2607:
2597:
2595:
2580:
2576:
2570:Taherzadeh 1987
2568:
2564:
2556:
2552:
2542:
2540:
2532:
2526:Effendi, Shoghi
2523:
2519:
2511:
2507:
2499:
2495:
2486:
2485:
2481:
2473:Ages and Cycles
2468:
2464:
2454:
2452:
2441:
2437:
2429:
2425:
2417:
2413:
2405:
2401:
2391:
2389:
2385:Momen, Moojan.
2383:
2376:
2368:
2364:
2356:
2352:
2344:
2340:
2332:
2328:
2320:
2316:
2308:
2304:
2296:
2292:
2284:
2280:
2270:
2268:
2258:
2254:
2246:
2242:
2234:
2230:
2222:
2215:
2207:
2203:
2195:
2191:
2183:
2179:
2175:, p. 95–97
2171:
2167:
2159:
2150:
2142:
2133:
2125:
2121:
2104:
2100:
2094:Taherzadeh 1984
2092:
2085:
2077:
2073:
2065:
2061:
2053:
2049:
2041:
2037:
2029:
2025:
2017:
2013:
2005:
1990:
1980:
1978:
1977:. Diana Merrick
1970:
1964:
1960:
1952:
1948:
1940:
1936:
1928:
1924:
1917:
1904:
1896:
1892:
1884:
1877:
1869:
1865:
1857:
1848:
1840:
1833:
1823:
1821:
1808:
1804:
1796:
1792:
1784:
1780:
1772:
1768:
1759:
1758:
1754:
1746:
1742:
1736:Taherzadeh 1977
1734:
1730:
1722:
1718:
1710:
1706:
1694:
1690:
1681:
1680:
1676:
1669:
1665:
1657:
1653:
1645:
1638:
1630:
1613:
1605:
1601:
1593:
1589:
1581:
1577:
1569:
1565:
1557:
1548:
1540:
1536:
1521:
1517:
1509:
1502:
1494:
1490:
1482:
1473:
1463:
1461:
1456:
1455:
1451:
1443:
1434:
1424:
1422:
1421:on 3 March 2016
1413:
1412:
1403:
1395:
1384:
1374:
1372:
1371:on 17 June 2008
1363:
1362:
1345:
1339:Taherzadeh 1976
1337:
1326:
1318:
1314:
1306:
1302:
1294:
1271:
1267:
1249:Rúhíyyih Khánum
1192:
1166:
1129:
1080:
1046:
1038:excommunication
1004:Saichiro Fujita
980:
918:
860:
847:
824:'s marriage to
797:
769:
767:Acre, 1868−1870
734:
697:
666:
657:
612:
611:
572:
564:
563:
512:
504:
503:
457:
449:
448:
424:
416:
415:
386:
378:
377:
340:
332:
331:
287:
279:
278:
259:
258:Central figures
226:
182:Bahíyyih Khánum
160:
121:
119:
115:
112:
107:
104:
102:
100:
99:
98:
87:
78:
74:
65:
56:
54:
53:
38:
26:
25:Bahíyyih Khánum
17:
12:
11:
5:
3301:
3291:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3230:
3216:
3215:
3208:
3207:External links
3205:
3204:
3203:
3176:
3171:
3156:
3151:
3130:
3125:
3110:
3105:
3090:
3085:
3067:
3062:
3044:
3024:
3003:
2998:
2980:
2969:
2964:
2949:
2920:
2915:978-0933770492
2892:
2879:
2874:
2861:
2849:
2832:
2827:
2809:
2795:
2790:
2775:
2770:
2757:
2745:
2728:
2723:
2708:
2703:
2680:
2677:
2675:
2674:
2647:
2631:
2617:
2605:
2594:on 9 June 2009
2574:
2562:
2550:
2517:
2505:
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2423:
2411:
2399:
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2228:
2213:
2201:
2189:
2177:
2165:
2148:
2131:
2119:
2098:
2083:
2071:
2069:, pp. 171
2059:
2047:
2035:
2023:
2011:
1988:
1958:
1946:
1934:
1922:
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1890:
1875:
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1802:
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1752:
1740:
1728:
1716:
1704:
1688:
1674:
1671:Walbridge 2005
1663:
1651:
1636:
1632:Blomfield 1975
1611:
1607:Blomfield 1975
1599:
1595:Blomfield 1975
1587:
1575:
1563:
1559:Blomfield 1975
1546:
1534:
1515:
1500:
1488:
1471:
1449:
1432:
1401:
1382:
1343:
1324:
1312:
1300:
1268:
1266:
1263:
1262:
1261:
1255:Khadíjih-Bagum
1252:
1246:
1237:Shoghi Effendi
1234:
1228:
1215:
1214:
1208:
1202:
1191:
1188:
1165:
1162:
1128:
1125:
1079:
1076:
1059:Shoghi Effendi
1045:
1042:
1016:Shoghi Effendi
988:Shoghi Effendi
979:
976:
917:
914:
892:Lady Blomfield
859:
856:
846:
845:Religious role
843:
796:
793:
768:
765:
757:Shoghi Effendi
742:Ottoman Empire
738:Constantinople
733:
730:
714:Shoghi Effendi
696:
693:
665:
662:
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658:
656:
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494:
489:
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464:
462:Shoghi Effendi
458:
455:
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451:
450:
447:
446:
441:
436:
431:
429:Baháʼí history
425:
422:
421:
418:
417:
414:
413:
408:
403:
398:
393:
387:
384:
383:
380:
379:
376:
375:
370:
363:
356:
349:
341:
338:
337:
334:
333:
330:
329:
324:
319:
314:
309:
304:
299:
294:
288:
285:
284:
281:
280:
277:
276:
271:
266:
260:
257:
256:
253:
252:
244:
243:
237:
236:
225:
222:
204:, the time of
177:
176:
175:(great-nephew)
173:Shoghi Effendi
170:
166:
165:
154:
150:
149:
144:
140:
139:
134:
130:
129:
93:
89:
88:
79:
77:(aged 86)
71:
67:
66:
57:
51:
49:
45:
44:
40:
39:
36:
28:
27:
24:
15:
9:
6:
4:
3:
2:
3300:
3289:
3288:Women mystics
3286:
3284:
3281:
3279:
3276:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3225:
3223:
3214:
3211:
3210:
3199:
3194:
3191:(1–4): 1–26.
3190:
3186:
3182:
3177:
3174:
3172:0-85398-406-9
3168:
3164:
3163:
3157:
3154:
3152:0-85398-234-1
3148:
3144:
3140:
3136:
3135:"In Memoriam"
3131:
3128:
3126:0-85398-270-8
3122:
3118:
3117:
3111:
3108:
3106:0-85398-144-2
3102:
3098:
3097:
3091:
3088:
3086:0-85398-071-3
3082:
3078:
3077:
3072:
3068:
3065:
3063:0-85398-270-8
3059:
3055:
3054:
3049:
3045:
3031:
3027:
3021:
3014:
3013:
3008:
3004:
3001:
2999:1-85168-184-1
2995:
2991:
2990:
2985:
2981:
2977:
2976:
2970:
2967:
2965:0-85398-131-0
2961:
2957:
2956:
2950:
2938:
2934:
2930:
2926:
2921:
2919:
2916:
2912:
2908:
2904:
2900:
2896:
2893:
2891:
2887:
2886:
2880:
2877:
2871:
2867:
2862:
2852:
2846:
2841:
2840:
2833:
2830:
2828:0-900125-59-4
2824:
2820:
2819:
2814:
2810:
2806:
2805:
2800:
2796:
2793:
2791:1-931847-14-2
2787:
2783:
2782:
2776:
2773:
2771:0-85398-404-2
2767:
2763:
2758:
2748:
2742:
2738:
2734:
2729:
2726:
2720:
2716:
2715:
2709:
2706:
2704:0-87743-015-2
2700:
2693:
2692:
2687:
2683:
2682:
2662:
2658:
2651:
2645:
2640:
2638:
2636:
2629:
2624:
2622:
2614:
2609:
2593:
2589:
2588:Homeschooling
2585:
2578:
2572:, p. 362
2571:
2566:
2559:
2554:
2538:
2531:
2527:
2521:
2515:, p. 216
2514:
2509:
2503:, p. 213
2502:
2497:
2489:
2483:
2475:
2474:
2466:
2450:
2446:
2439:
2432:
2427:
2421:, p. 222
2420:
2415:
2409:, p. 214
2408:
2403:
2388:
2381:
2379:
2371:
2366:
2360:, p. 136
2359:
2354:
2348:, p. 141
2347:
2342:
2336:, p. 260
2335:
2330:
2324:, p. 134
2323:
2318:
2312:, p. 132
2311:
2306:
2300:, p. 131
2299:
2294:
2287:
2282:
2266:
2262:
2256:
2249:
2244:
2237:
2232:
2225:
2220:
2218:
2210:
2205:
2198:
2193:
2186:
2181:
2174:
2169:
2163:, p. 179
2162:
2157:
2155:
2153:
2146:, p. 177
2145:
2140:
2138:
2136:
2128:
2123:
2114:
2110:
2102:
2095:
2090:
2088:
2080:
2075:
2068:
2063:
2056:
2051:
2044:
2039:
2033:, p. 163
2032:
2027:
2020:
2015:
2008:
2003:
2001:
1999:
1997:
1995:
1993:
1976:
1969:
1962:
1955:
1950:
1943:
1938:
1932:, p. 156
1931:
1926:
1920:
1915:
1913:
1911:
1909:
1907:
1900:, p. 352
1899:
1894:
1887:
1882:
1880:
1872:
1867:
1860:
1855:
1853:
1851:
1844:, p. 254
1843:
1838:
1836:
1820:
1816:
1812:
1806:
1799:
1794:
1788:, p. 143
1787:
1782:
1776:, p. 142
1775:
1770:
1762:
1756:
1749:
1744:
1738:, p. 427
1737:
1732:
1725:
1720:
1713:
1708:
1701:
1697:
1692:
1684:
1678:
1672:
1667:
1660:
1655:
1648:
1643:
1641:
1633:
1628:
1626:
1624:
1622:
1620:
1618:
1616:
1608:
1603:
1596:
1591:
1584:
1579:
1572:
1567:
1560:
1555:
1553:
1551:
1543:
1538:
1532:
1528:
1524:
1519:
1512:
1507:
1505:
1497:
1492:
1486:, p. 149
1485:
1480:
1478:
1476:
1459:
1453:
1446:
1441:
1439:
1437:
1420:
1416:
1410:
1408:
1406:
1398:
1393:
1391:
1389:
1387:
1370:
1366:
1360:
1358:
1356:
1354:
1352:
1350:
1348:
1340:
1335:
1333:
1331:
1329:
1321:
1316:
1309:
1304:
1297:
1292:
1290:
1288:
1286:
1284:
1282:
1280:
1278:
1276:
1274:
1269:
1260:
1256:
1253:
1250:
1247:
1244:
1243:
1238:
1235:
1232:
1229:
1227:
1223:
1220:
1219:
1218:
1212:
1209:
1206:
1205:Ásiyih Khánum
1203:
1200:
1197:
1196:
1195:
1187:
1184:
1178:
1174:
1170:
1161:
1159:
1155:
1151:
1147:
1143:
1139:
1135:
1124:
1121:
1117:
1113:
1109:
1105:
1101:
1096:
1093:
1084:
1075:
1073:
1067:
1062:
1060:
1056:
1052:
1041:
1039:
1035:
1028:
1023:
1021:
1017:
1013:
1009:
1005:
1000:
997:
993:
989:
985:
975:
972:
968:
964:
959:
957:
953:
947:
945:
941:
937:
936:Lua Getsinger
933:
928:
923:
920:In 1908, the
912:
910:
906:
905:United States
902:
896:
893:
889:
885:
884:Robert Turner
881:
877:
876:Lua Getsinger
873:
872:Phoebe Hearst
869:
865:
851:
842:
840:
835:
829:
827:
823:
818:
814:
810:
801:
792:
790:
784:
782:
773:
764:
762:
758:
754:
749:
747:
743:
739:
729:
727:
723:
719:
715:
710:
707:
703:
692:
690:
686:
682:
678:
673:
671:
654:
649:
647:
642:
640:
635:
634:
632:
631:
626:
622:
618:
617:
616:
615:
608:
605:
603:
600:
598:
595:
593:
590:
588:
585:
583:
580:
578:
575:
574:
568:
567:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
535:
532:
528:
525:
524:
523:
520:
518:
515:
514:
508:
507:
498:
495:
493:
490:
488:
485:
484:
483:
480:
478:
477:Other Baháʼís
475:
473:
470:
468:
465:
463:
460:
459:
453:
452:
445:
442:
440:
437:
435:
432:
430:
427:
426:
420:
419:
412:
409:
407:
404:
402:
399:
397:
394:
392:
389:
388:
382:
381:
374:
371:
369:
368:
364:
362:
361:
357:
355:
354:
350:
348:
347:
346:Kitáb-i-Aqdas
343:
342:
339:Key scripture
336:
335:
328:
325:
323:
320:
318:
315:
313:
310:
308:
305:
303:
300:
298:
295:
293:
290:
289:
283:
282:
275:
272:
270:
267:
265:
262:
261:
255:
254:
250:
246:
245:
242:
239:
238:
234:
230:
229:
221:
219:
215:
211:
207:
203:
199:
195:
194:Ásíyih Khánum
191:
187:
183:
174:
171:
167:
163:
162:Ásíyih Khánum
158:
155:
151:
148:
145:
141:
138:
135:
131:
126:
108:34°59′14.17″E
105:32°48′52.59″N
97:
94:
92:Resting place
90:
86:
82:
72:
68:
64:
60:
50:
46:
41:
34:
29:
22:
19:
3188:
3184:
3161:
3142:
3138:
3115:
3095:
3075:
3052:
3037:, retrieved
3030:the original
3011:
3007:Smith, Peter
2988:
2984:Smith, Peter
2974:
2954:
2941:, retrieved
2937:the original
2932:
2928:
2898:
2884:
2865:
2854:, retrieved
2838:
2817:
2803:
2780:
2761:
2750:, retrieved
2736:
2713:
2690:
2665:. Retrieved
2660:
2650:
2615:, p. 63
2608:
2596:. Retrieved
2592:the original
2587:
2577:
2565:
2560:, p. 69
2553:
2541:. Retrieved
2536:
2520:
2508:
2496:
2482:
2472:
2465:
2453:, retrieved
2448:
2438:
2433:, p. 76
2426:
2414:
2402:
2390:. Retrieved
2365:
2353:
2341:
2329:
2317:
2305:
2293:
2288:, p. 13
2281:
2269:. Retrieved
2255:
2243:
2238:, p. 80
2231:
2226:, p. 79
2211:, p. 78
2204:
2192:
2187:, p. 98
2180:
2168:
2127:Rabbani 2005
2122:
2112:
2101:
2081:, p. 75
2074:
2062:
2057:, p. 64
2050:
2045:, p. 60
2038:
2026:
2021:, p. 59
2014:
1979:. Retrieved
1974:
1961:
1956:, p. 48
1949:
1937:
1925:
1893:
1873:, p. 39
1866:
1822:. Retrieved
1818:
1805:
1800:, p. 33
1793:
1781:
1769:
1755:
1750:, p. 31
1743:
1731:
1726:, p. 14
1719:
1714:, p. 86
1707:
1699:
1695:
1691:
1677:
1666:
1661:, p. 26
1654:
1647:Bramson 2004
1634:, p. 69
1609:, p. 54
1602:
1597:, p. 53
1590:
1585:, p. 24
1578:
1573:, p. 22
1566:
1544:, p. 94
1537:
1530:
1526:
1522:
1518:
1498:, p. 73
1491:
1462:. Retrieved
1452:
1423:. Retrieved
1419:the original
1397:Bramson 2004
1373:. Retrieved
1369:the original
1322:, p. 16
1315:
1303:
1240:
1231:ʻAbdu'l-Bahá
1226:Baháʼí Faith
1216:
1193:
1179:
1175:
1171:
1167:
1157:
1130:
1100:Mount Carmel
1097:
1089:
1078:Remembrances
1072:ʻAbdu'l-Bahá
1069:
1064:
1047:
1030:
1025:
1001:
992:ʻAbdu'l-Bahá
981:
960:
956:ʻAbdu'l-Bahá
948:
919:
909:ʻAbdu'l-Bahá
898:
870:, including
864:ʻAbdu'l-Bahá
861:
830:
822:ʻAbdu'l-Bahá
809:ʻAbdu'l-Bahá
806:
785:
778:
750:
735:
726:ʻAbdu'l-Bahá
711:
702:ʻAbdu'l-Bahá
698:
677:`Abdu'l-Bahá
674:
667:
571:Other topics
544:World Centre
492:Mullá Husayn
385:Institutions
365:
358:
353:Kitáb-i-Íqán
351:
344:
297:Unity of God
274:ʻAbdu'l-Bahá
241:Baháʼí Faith
210:Fatima Zahra
198:dispensation
190:Baháʼí Faith
181:
180:
137:Baháʼí Faith
75:(1932-07-15)
73:15 July 1932
52:Fátimih Núrí
18:
3238:1932 deaths
3233:1846 births
2628:Ma'ani 2008
2558:Khánum 1987
2286:Khánum 1988
2161:Ma'ani 2008
2144:Ma'ani 2008
2067:Ma'ani 2008
2031:Ma'ani 2008
1930:Ma'ani 2008
1898:Ma'ani 2008
1886:Phelps 1912
1859:Phelps 1912
1842:Ma'ani 2008
1786:Ma'ani 2008
1774:Ma'ani 2008
1542:Ma'ani 2008
1511:Bowers 2004
1484:Ma'ani 2008
1310:, p. 8
1222:Baháʼu'lláh
1199:Mirzá Mihdí
1020:Baháʼu'lláh
963:World War I
932:World War I
922:Young Turks
888:May Maxwell
789:Mírzá Mihdí
753:Baháʼu'lláh
607:Orthography
444:Persecution
373:Other Texts
264:Baháʼu'lláh
212:and during
202:Virgin Mary
186:Baháʼu'lláh
157:Baháʼu'lláh
143:Nationality
120: /
3222:Categories
2907:0933770499
2679:References
2271:8 November
1712:Smith 2000
1496:Smith 2000
1320:Smith 2008
1308:Momen 2007
1296:Smith 2000
1183:Janet Khan
1112:Baháʼí Arc
952:embroidery
746:Adrianople
689:Síyáh-Chál
602:Statistics
597:Prophecies
549:Pilgrimage
539:Síyáh-Chál
2688:(1975) ,
2644:Khan 2005
2613:Khan 2005
2513:Khan 2005
2501:Khan 2005
2431:Khan 2005
2419:Khan 2005
2407:Khan 2005
2370:Khan 2005
2358:Khan 2005
2346:Khan 2005
2334:Khan 2005
2322:Khan 2005
2310:Khan 2005
2298:Khan 2005
2248:Sims 1989
2236:Khan 2005
2224:Khan 2005
2209:Khan 2005
2197:Khan 2005
2185:Khan 2005
2173:Khan 2005
2079:Khan 2005
2055:Khan 2005
2043:Khan 2005
2019:Khan 2005
1954:Khan 2005
1871:Khan 2005
1798:Khan 2005
1748:Khan 2005
1724:Khan 2005
1659:Khan 2005
1583:Khan 2005
1571:Khan 2005
1445:Khan 2005
967:Palestine
940:Abu Sinan
868:Palestine
587:Cosmology
292:Teachings
169:Relatives
159:(father)
153:Parent(s)
3073:(1977),
3050:(1976),
3009:(2008),
2986:(2000),
2815:(1988),
2801:(1987),
2111:(2005),
1813:(2001).
1242:Guardian
1190:See also
1150:Canberra
978:Headship
961:In 1914
903:and the
625:Category
472:Apostles
434:Timeline
322:Calendar
233:a series
231:Part of
206:Muhammad
164:(mother)
133:Religion
43:Personal
3039:25 June
2943:21 June
2856:25 June
2752:16 June
2598:18 June
2543:19 June
2455:16 June
2392:27 June
1981:19 June
1824:22 June
1259:the Báb
1211:Munírih
1092:Munírih
916:Freedom
882:Baháʼí
826:Munírih
720:in the
592:Symbols
497:Táhirih
423:History
269:The Báb
218:Táhirih
214:the Báb
147:Persian
3169:
3149:
3123:
3103:
3083:
3060:
3022:
2996:
2962:
2913:
2905:
2872:
2847:
2825:
2788:
2768:
2743:
2721:
2701:
2667:31 May
1523:Khánum
1464:5 July
1425:5 July
1375:5 July
1138:Dublin
834:Navváb
706:mother
704:, her
681:ʻAbbás
670:Tehran
527:Qiblih
511:Places
456:People
439:Bábism
317:Prayer
286:Basics
235:on the
192:, and
59:Tehran
3143:XVIII
3033:(PDF)
3016:(PDF)
2695:(PDF)
2533:(pdf)
1971:(PDF)
1531:madam
1265:Notes
1146:Lagos
1142:Quito
1044:Death
1008:death
971:Haifa
901:Paris
761:Bábís
685:Mihdí
554:Haifa
482:Bábis
81:Haifa
3167:ISBN
3147:ISBN
3121:ISBN
3101:ISBN
3081:ISBN
3058:ISBN
3041:2009
3020:ISBN
2994:ISBN
2960:ISBN
2945:2009
2911:ISBN
2903:ISBN
2870:ISBN
2858:2009
2845:ISBN
2823:ISBN
2786:ISBN
2766:ISBN
2754:2009
2741:ISBN
2719:ISBN
2699:ISBN
2669:2022
2600:2009
2545:2009
2457:2009
2394:2009
2273:2008
1983:2009
1826:2009
1527:lady
1466:2008
1427:2008
1377:2008
781:Acre
683:and
559:Acre
312:Laws
70:Died
48:Born
3193:doi
1529:or
1051:Báb
927:Báb
3224::
3189:17
3187:.
3183:.
3141:,
3137:,
2933:13
2931:,
2927:,
2917:.
2909:.
2897:,
2659:.
2634:^
2620:^
2586:.
2535:.
2447:,
2377:^
2216:^
2151:^
2134:^
2086:^
1991:^
1973:.
1905:^
1878:^
1849:^
1834:^
1817:.
1698:,
1639:^
1614:^
1549:^
1503:^
1474:^
1435:^
1404:^
1385:^
1346:^
1327:^
1272:^
946:.
886:,
874:,
83:,
61:,
3201:.
3195::
2947:.
2671:.
2602:.
2547:.
2459:.
2396:.
2275:.
2117:)
1985:.
1828:.
1468:.
1429:.
1379:.
652:e
645:t
638:v
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
