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was abolished in 1863. Most of the authors received education in the
Russian universities and were fluent in Polish. Because of frequent changes in editorial staff, the newspaper did not have a clear and well-defined agenda. Basanavičius did not envision
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had a total of five editors. After Mikšas had to resign for personal reasons, Šliūpas was entrusted to oversee future publications. However, he ran into conflicts with
Basanavičius, who was living in
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and Jonas
Andziulaitis, did not engage in polemic writing and the controversies calmed down. Soon Mikšas ran into debt and could no longer support the newspaper. The printing was discontinued.
132:. Šliūpas also had issues with the German authorities due to his involvement in nationalistic movements and had to leave Prussia in 1884. The other editors,
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helped to crystallize many ideas about the
Lithuanian nation and the definition of a Lithuanian. It started to reject the ideas of resurrecting the old
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was critical regarding the forceful
Polonisation executed by the Polish clergy and Tsarist Russification. One of the main aims of
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as a political publication; in the first issue he declared that the newspaper would deal only with cultural matters. However,
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The newspaper was directed at the intelligentsia and therefore limited its readership. The peasants did not appreciate that
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that eventually resulted in an independent
Lithuanian State (1918–1940). This period, between 1883 and 1904, when the
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It published on many different subjects like agriculture or reports from
Lithuanian communities in the
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editors was to gain the usage rights to
Lithuanian language and to revive its prestige.
246:, but history was the most popular. The foreword of the first issue began with a Latin
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Nationalism and
Historiography: The Case of Nineteenth-Century Lithuanian Historicism
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After the
Russian authorities denied permission to publish a Lithuanian newspaper in
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120:. However, he was perceived as too radical, and Jurgis Mikšas, the printer, invited
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328:. Vol. I. Boston, Massachusetts: Juozas Kapočius. pp. 216–218.
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The newspaper was published outside Lithuania proper because of the
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was more conservative and was a religiously oriented publication.
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to become its first editor. During its three years of existence,
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was enforced by Tsarist authorities, has been referred to as the
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would reach its readers. The other way was in sealed envelopes.
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was discontinued, new Lithuanian-language periodicals appeared.
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307:. New York: Columbia University Press. pp. 107–118.
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was secular and did not embrace Catholic traditions.
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newspaper. The first issue was published in 1883, in
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295:Krapauskas, Virgil (2000). "The Historiography of
166:that had been enforced by the authorities of the
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256:People ignoring history remain children forever
174:. It was prohibited to publish anything in the
266:and painted an idealized image of the mighty
322:Simas Sužiedėlis, ed. (1970–1978). "Aušra".
252:Homines historiarum ignari semper sunt pueri
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76:) East Prussia's ethnolinguistic part -
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356:Full-text digital archive at spauda.org
398:Defunct Lithuanian-language newspapers
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231:soon took on a nationalistic agenda.
33:issues 10 & 11 published in 1884
378:Publications disestablished in 1886
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388:1886 disestablishments in Germany
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153:) was a secular newspaper, while
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21:Ausra (disambiguation)
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393:Lithuanian press ban
348:Full-image scans of
164:Lithuanian press ban
90:Lithuanian press ban
19:For other uses, see
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176:Lithuanian language
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367:Categories
289:References
264:Lithuanian
192:knygnešiai
184:Grazhdanka
178:using the
170:since the
70:Lithuanian
54:Lithuanian
334:74-114275
299:and the
151:The Bell
130:Bulgaria
248:proverb
220:serfdom
206:Content
118:Germany
106:Vilnius
100:History
82:Sovetsk
74:Ragainė
66:Germany
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297:Auszra
156:Šviesa
146:Varpas
139:After
58:Ragnit
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350:Aušra
283:Aušra
276:Aušra
272:Aušra
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330:LCCN
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