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Aristotelianism

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31: 1282:. Therefore, on MacIntyre's account, Aristotelianism is not identical with Western philosophy as a whole; rather, it is "the best theory so far, the best theory so far about what makes a particular theory the best one." Politically and socially, it has been characterized as a newly 'revolutionary Aristotelianism'. This may be contrasted with the more conventional, apolitical, and effectively conservative uses of Aristotle by, for example, Gadamer and McDowell. Other important contemporary Aristotelian theorists include 1074:–1280) was among the first medieval scholars to apply Aristotle's philosophy to Christian thought. He produced paraphrases of most of the works of Aristotle available to him. He digested, interpreted and systematized the whole of Aristotle's works, gleaned from the Latin translations and notes of the Arabian commentators, in accordance with Church doctrine. His efforts resulted in the formation of a Christian reception of Aristotle in the Western Europe. Albertus did not repudiate 5653: 65: 5659: 5530: 3423: 5665: 6322: 705: 875: 1796:
did they differ from their master, and, therefore, an exposition of their doctrines would be useless to those who know anything of the history of philosophy; but, before the strict study of the text of Aristotle, which was introduced by Avicenna, a large amount of traditional Neo-Platonism was incorporated with the body of traditional Aristotelianism, so as to take them sometimes far astray from their master's track.
6334: 5517: 3434: 243: 1310:. Fundamental entities are different from non-fundamental entities because they are not grounded in other entities. For example, it is sometimes held that elementary particles are more fundamental than the macroscopic objects (like chairs and tables) they compose. This is a claim about the grounding-relation between microscopic and macroscopic objects. 1112:(1225–1274), the pupil of Albertus Magnus, wrote a dozen commentaries on the works of Aristotle. Thomas was emphatically Aristotelian, he adopted Aristotle's analysis of physical objects, his view of place, time and motion, his proof of the prime mover, his cosmology, his account of sense perception and intellectual knowledge, and even parts of his 848:, was especially distinguished as a commentator of Aristotle. He often wrote two or three different commentaries on the same work, and some 38 commentaries by Averroes on the works of Aristotle have been identified. Although his writings had an only marginal impact in Islamic countries, his works would eventually have a huge impact in the 1262:. MacIntyre revises Aristotelianism with the argument that the highest temporal goods, which are internal to human beings, are actualized through participation in social practices. He opposes Aristotelianism to the managerial institutions of capitalism and its state, and to rival traditions—including the philosophies of 1346:
the existence of universals outside the spatiotemporal world. This view is known as immanent realism. For example, the universal "red" exists only insofar as there are red objects in the concrete world. Were there no red objects there would be no red-universal. This immanence can be conceived in terms of the theory of
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standpoint. Aristotelians disagree with Platonists, however, about the mode of existence of universals. Platonists hold that universals exist in some form of "Platonic heaven" and thus exist independently of their instances in the concrete, spatiotemporal world. Aristotelians, on the other hand, deny
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was a modern defender of Aristotelianism on the problem of universals. States of affairs are the basic building blocks of his ontology, and have particulars and universals as their constituents. Armstrong is an immanent realist in the sense that he holds that a universal exists only insofar as it is
1053:) from Greek into Latin. Many copies of Aristotle in Latin then in circulation were assumed to have been influenced by Averroes, who was suspected of being a source of philosophical and theological errors found in the earlier translations of Aristotle. Such claims were without merit, however, as the 1795:
We have said already that the most interesting and important of the Arabian schools is that which was the simple expression of Alexandrian Aristotelianism, the school of Avicenna and Averroes; or, as the Arabians themselves called it par excellence, that of the 'philosophers.' In no material point
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Jonathan Schaffer's priority monism is a recent form of neo-Aristotelian ontology. He holds that there exists only one thing on the most fundamental level: the world as a whole. This thesis does not deny our common-sense intuition that the distinct objects we encounter in our everyday affairs like
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in the mid-9th century to teach Aristotelian logic. The 11th and 12th centuries saw the emergence of twelfth-century Byzantine Aristotelianism. Before the 12th century, the whole Byzantine output of Aristotelian commentaries was focused on logic. However, the range of subjects covered by the
798:. He incorporated Aristotelian and Neoplatonist thought into an Islamic philosophical framework. This was an important factor in the introduction and popularization of Greek philosophy in the Muslim intellectual world. In the 9th century, Persian astrologer 2325:: Vol. I: Die Renaissance des Aristotelismus im I. Jh.v. Chr. (1973); Vol. II: Der Aristotelismus im I. und II. Jh.n. Chr. (1984); Vol. III: Alexander von Aphrodisias (2001) – Edited by Jürgen Wiesner, with a chapter on Ethics by Robert W. Sharples. 813:(872–950) had great influence on science and philosophy for several centuries, and in his time was widely thought second only to Aristotle in knowledge (alluded to by his title of "the Second Teacher"). His work, aimed at synthesis of philosophy and 427:. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in 888:
Although some knowledge of Aristotle seems to have lingered on in the ecclesiastical centres of western Europe after the fall of the Roman empire, by the ninth century, nearly all that was known of Aristotle consisted of
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MacIntyre, Alasdair, 'Natural Law as Subversive: The Case of Aquinas' and 'Rival Aristotles: 1. Aristotle Against Some Renaissance Aristotelians; 2. Aristotle Against Some Modern Aristotelians', in MacIntyre,
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in the form of Aristotelian paraphrase: adaptations in which Aristotle's text is rephrased, reorganized, and pruned, in order to make it more easily understood. This genre was allegedly invented by
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in the 3rd century, Peripateticism as an independent philosophy came to an end. Still, the Neoplatonists sought to incorporate Aristotle's philosophy within their own system and produced many
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in 1210, it was stated that "neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or secret, and this we forbid under penalty of
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Aristotle's physical writings began to be discussed openly. At a time when Aristotle's method was permeating all theology, these treatises were sufficient to cause his prohibition for
936:, available in Latin for the first time. Scholars travelled to areas of Europe that once had been under Muslim rule and still had substantial Arabic-speaking populations. From central 1317:
have the highest degree of fundamentality because they exist in themselves. Properties, on the other hand, are less fundamental because they depend on substances for their existence.
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MacIntyre revises Aristotelianism with the argument that the highest temporal goods, which are internal to human beings, are actualized through participation in social practices.
572:, is often premissed upon a rejection of Aristotelianism's traditional metaphysical or theoretical philosophy. From this viewpoint, the early modern tradition of political 1227:, is often premised upon a rejection of Aristotelianism's traditional metaphysical or theoretical philosophy. From this viewpoint, the early modern tradition of political 1364:, according to which mathematics is a science of properties that are instantiated in the real (including physical) world, such as quantitative and structural properties. 1906: 747:(809–873) was placed in charge of the translation work by the caliph. In his lifetime, Ishaq translated 116 writings, including works by Plato and Aristotle, into 1306:
is to determine which entities are fundamental and how the non-fundamental entities depend on them. The concept of fundamentality is usually defined in terms of
1040:–1286) undertook a complete translation of the works of Aristotle or, for some portions, a revision of existing translations. He was the first translator of the 5567: 1492:
Opth: Azmi, Khurshid. "Hunain bin Ishaq on Ophthalmic Surgery." Bulletin of the Indian Institute of History of Medicine 26 (1996): 69–74. Web. 29 Oct. 2009
1712:, (Cambridge: Harvard Univ. Pr.), pp. 35–8 or Charles Burnett, "The Coherence of the Arabic-Latin Translation Program in Toledo in the Twelfth Century," 2956: 2046: 1313:
These ideas go back to Aristotle's thesis that entities from different ontological categories have different degrees of fundamentality. For example,
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Aristotelianism of Averroes followed "the strict study of the text of Aristotle, which was introduced by Avicenna, a large amount of traditional
1027:." However, despite further attempts to restrict the teaching of Aristotle, by 1270, the ban on Aristotle's natural philosophy was ineffective. 2709: 1361: 1105:, I, tr. 5, c. 5) (Know that a man is not perfected in philosophy if it weren't for the knowledge of the two philosophers, Aristotle and Plato) 1078:. In that, he belonged to the dominant tradition of philosophy that preceded him, namely the "concordist tradition", which sought to harmonize 9292: 5829: 3471: 6213: 4314: 1563:
Abu Ma'shar and Latin Aristotelianism in the Twelfth Century, The Recovery of Aristotle's Natural Philosophy through Iranian Astrology
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Ten Philosophical Mistakes: Basic Errors In Modern Thought - How they came about, their consequences, and how to avoid them
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as a "unique book in the Western tradition of moral philosophy, the only ethics that is sound, practical, and undogmatic."
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as non-Aristotelian, Hegel's influence is now often said to be responsible for an important Aristotelian influence upon
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as un-Aristotelian, Hegel's influence is now often said to be responsible for an important Aristotelian influence upon
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Aristotelian commentaries produced in the two decades after 1118 is much greater due to the initiative of the princess
431:) may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle. 4855: 4880: 3045: 2216: 1739: 821:(980–1037). Avicenna was one of the main interpreters of Aristotle. The school of thought he founded became known as 754:
With the founding of House of Wisdom, the entire corpus of Aristotelian works that had been preserved (excluding the
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p. 287. "more of Arabic science passed into Western Europe at the hands of Gerard of Cremona than in any other way."
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Aristotle's Children: How Christians, Muslims, and Jews Rediscovered Ancient Wisdom and Illuminated the Middle Ages
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a constituent of at least one actual state of affairs. Universals without instances are not part of the world.
1016: 907:. From that time until the end of the eleventh century, little progress is apparent in Aristotelian knowledge. 1789:. In Telford, John; Barber, Benjamin Aquila; Watkinson, William Lonsdale; Davison, William Theophilus (eds.). 9078: 8867: 6007: 4042: 3627: 3403: 3316: 2567: 2454: 1173: 1169: 1161: 632:, the school concentrated on preserving and defending his work. The most important figure in this regard was 550: 546: 538: 219: 5617: 5447: 5352: 5000: 3717: 3408: 2789: 1321:
cars or other people exist. It only denies that these objects have the most fundamental form of existence.
1188:, in contrast, reject Aristotelianism's claim to reveal important theoretical truths. In this, they follow 979: 224: 1156:
After retreating under criticism from modern natural philosophers, the distinctively Aristotelian idea of
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After retreating under criticism from modern natural philosophers, the distinctively Aristotelian idea of
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who commissioned a number of scholars to write commentaries on previously neglected works of Aristotle.
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Aristotelianism is understood by its proponents as critically developing Plato's theories. Some recent
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was one of the most important sources for the recovery of Aristotle for medieval European scholars.
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that the works of Aristotle and his Arabic commentators became widely available. Scholars such as
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On the History of the Process by Which the Aristotelian Writings Arrived at Their Present Form
940:, which had returned to Christian rule in the eleventh century, scholars produced many of the 9122: 8946: 8763: 8476: 7934: 7790: 7463: 7458: 7147: 7056: 6973: 6956: 6936: 6787: 6645: 6623: 6425: 6153: 6088: 5902: 5761: 5597: 5375: 5314: 5294: 5128: 5040: 5020: 5010: 4643: 4492: 4125: 4057: 3965: 3932: 3760: 3740: 3546: 3060: 3055: 3035: 2837: 2550: 1782: 1502: 1353: 1330: 1314: 1116:. The philosophical school that arose as a legacy of the work of Thomas Aquinas was known as 674: 499: 443: 2027: 1783:"'Essai sur les Ecoles Philosophiques chez les Arabes' par Auguste Schmölders, (Paris 1842)" 9034: 8961: 8394: 8342: 8136: 7914: 7590: 7555: 7394: 6978: 6961: 6842: 6817: 6715: 6566: 6536: 6521: 6291: 6286: 6223: 6168: 5972: 5927: 5862: 5622: 5612: 5576: 5392: 5347: 5309: 5256: 5185: 4941: 4737: 4648: 4471: 4441: 4182: 3710: 3556: 3551: 3149: 3050: 3040: 3005: 2903: 2882: 2771: 1445: 1389: 1379: 1042: 880: 840:, a massive translation effort was undertaken, and many books were translated into Arabic. 768: 523: 161: 79: 8743: 2299:
MacIntyre, Alasdair, 'The Theses on Feuerbach: A Road Not Taken', in Kelvin Knight (ed.),
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in the mid-twelfth century, thus making the complete Aristotelian logical corpus, the
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Alasdair MacIntyre, 'An Interview with Giovanna Borradori', in Kelvin Knight (ed.),
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Lindberg, David C. The Beginnings of Western Science: Islamic Science. Chicago: The
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agree that universals have actual, mind-independent existence; thus they oppose the
1278:—that reject its idea of essentially human goods and virtues and instead legitimize 837: 9156: 8936: 8810: 8710: 8690: 8585: 8565: 8530: 7824: 7742: 7583: 7560: 7498: 7304: 7299: 7262: 7013: 6946: 6911: 6857: 6740: 6690: 6618: 6556: 6163: 6148: 6093: 6083: 5977: 5907: 5897: 5784: 5769: 5592: 5473: 5407: 5397: 5098: 5045: 4995: 4975: 4936: 4931: 4772: 4700: 4418: 4329: 4220: 4192: 4177: 4140: 3846: 3826: 3793: 3698: 3660: 3281: 3139: 2982: 2822: 2654: 2615: 2609: 2510: 2418: 2343: 2143: 2058: 1880:
Marx and Aristotle: Nineteenth-Century German Social Theory and Classical Antiquity
1812: 1338: 1189: 1172:, who applied it to history as a totality. Although this project was criticized by 1024: 787: 744: 656: 549:, who applied it to history as a totality. However, this project was criticized by 352: 263: 214: 176: 150: 110: 9093: 9083: 9044: 9020: 8996: 8981: 8941: 8897: 8815: 8780: 8640: 8362: 8305: 8295: 8212: 8091: 8062: 8057: 7999: 7550: 7493: 7488: 7468: 7419: 7319: 7257: 7199: 7194: 7179: 7018: 6993: 6869: 6792: 6747: 6655: 5947: 5937: 5932: 5847: 5815: 5805: 5179: 5148: 5113: 5078: 4956: 4807: 4705: 4663: 4574: 4562: 4522: 4497: 4267: 4135: 4130: 4047: 4032: 3705: 3589: 3351: 3247: 3025: 3020: 3015: 2918: 2877: 2746: 2637: 2400: 2323:
Der Aristotelismus bei den Griechen, Von Andronikos bis Alexander von Aphrodisias
2104: 1910:(trans. P. Christopher Smith), Yale University Press, 1986, and Lloyd P. Gerson, 1859: 1816: 1449: 1121: 1064: 915: 756: 748: 736: 728: 721: 678: 664: 515: 471: 336: 171: 156: 38: 7349: 4319: 2085: 9253: 9181: 9068: 8986: 8877: 8720: 8655: 8620: 8610: 8200: 7968: 7661: 7651: 7438: 7409: 7364: 7003: 6931: 6896: 6720: 6633: 6561: 6541: 6531: 6133: 6078: 5867: 5688: 5088: 5083: 4951: 4916: 4848: 4822: 4658: 4507: 4446: 4359: 4202: 4098: 3841: 3521: 3341: 3321: 3276: 3252: 3129: 2784: 2516: 2147: 1600: 1473: 1350:
by seeing objects as composed of a universal form and the matter shaped by it.
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Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition
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The Rediscovery of the Corpus Aristotelicum and the Birth of Aristotelianism
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Brill's New Pauly: Encyclopaedia of the Ancient World. Classical tradition
724:, large libraries were constructed, and scholars were welcomed. Under the 9209: 9190: 9117: 9088: 9016: 9006: 8956: 8833: 8705: 8675: 8625: 8550: 8504: 8484: 8438: 8384: 8216: 8207: 8101: 7963: 7904: 7899: 7836: 7770: 7752: 7671: 7666: 7624: 7448: 7324: 7159: 6951: 6730: 6628: 6511: 6477: 6445: 6296: 6108: 6103: 6068: 6032: 6027: 6022: 6012: 5987: 5952: 5887: 5877: 5169: 5108: 4980: 4960: 4865: 4802: 4762: 4742: 4668: 4638: 4299: 4235: 3927: 3912: 3788: 3778: 3727: 3693: 3632: 3264: 3104: 3094: 2799: 2596: 2562: 1469: 833: 412: 376: 356: 348: 122: 64: 2425: 2251:
Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre
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Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre
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For a list of Gerard of Cremona's translations see: Edward Grant (1974)
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Recent Aristotelian ethical and "practical" philosophy, such as that of
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translated Aristotle's moral works into French and wrote extensively
1079: 1005: 956: 955:–1187), who translated 87 books, which included many of the works of 853: 810: 799: 709: 695: 629: 558: 534: 479: 416: 332: 34: 4255: 2434: 2282:, University of Notre Dame Press, 1984 / Duckworth, 1985 (2nd edn.). 9229: 9132: 9073: 9039: 9030: 9001: 8991: 8966: 8922: 8862: 8785: 8753: 8748: 8735: 8725: 8680: 8645: 8605: 8517: 8489: 8414: 8404: 8300: 8153: 8081: 8076: 8049: 8029: 8014: 7958: 7894: 7760: 7718: 7607: 7423: 7414: 7174: 7093: 7073: 7068: 6988: 6807: 6782: 6777: 6516: 6491: 6472: 6321: 6218: 6188: 5882: 5741: 5708: 4860: 4767: 4732: 4690: 4678: 4466: 4260: 4160: 4103: 3907: 3861: 3745: 3193: 3181: 3171: 3144: 2936: 2689: 2388:
Aristotle Transformed: The Ancient Commentators and Their Influence
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Christoph Kann (1993). "Michael Scotus". In Bautz, Traugott (ed.).
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Theory and Practice: History of a Concept from Aristotle to Marx
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was incorporated with the body of traditional Aristotelianism".
620:. The most prominent members of the school after Aristotle were 492:
adopted Aristotelianism from the Islamic scholars and based his
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Dependent Rational Animals: Why Human Beings Need the Virtues
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The eclectic magazine of foreign literature, science, and art
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Manfred Landfester, Hubert Cancik, Helmuth Schneider (eds.),
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Rational Man: A Modern Interpretation of Aristotelian Ethics
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Revolutionary Aristotelianism: Ethics, Resistance and Utopia
1734:(in German). Vol. 5. Herzberg: Bautz. cols. 1459–1461. 1425:
From Aristotle to Augustine: Routledge History of Philosophy
616:
The original followers of Aristotle were the members of the
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is a notable Aristotelian philosopher who helped to revive
502:. Although some of Aristotle's logical works were known to 299: 296: 281: 2227:
Values and Virtues: Aristotelianism in Contemporary Ethics
1904:
For contrasting examples of this, see Hans-Georg Gadamer,
914:
saw a major search by European scholars for new learning.
636:
who commentated on Aristotle's writings. With the rise of
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Armstrong, D. M. (29 July 2010). "4. States of Affairs".
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On Plato and Aristotle Being Adherents of the Same School
305: 272: 27:
Philosophical tradition inspired by the work of Aristotle
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Metaphysik und Politik: Studien zu Aristoteles und Hegel
2131: 1907:
The Idea of the Good in Platonic-Aristotelian Philosophy
1882:, Although many disagree Rowman & Littlefield, 1992. 628:, who both continued Aristotle's researches. During the 1785:[Essay on the Schools of Philosophy in Arabia] 1360:
Taking a realist approach to universals also allows an
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philosophers and is known for his efforts to introduce
331:) is a philosophical tradition inspired by the work of 2303:, University of Notre Dame Press / Polity Press, 1998. 1548:, pages 166–167. In Oliver Leaman & Hossein Nasr. 1589: 1131:
Using Albert's and Thomas's commentaries, as well as
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Aristotle for Everybody: Difficult Thought Made Easy
1730:
Biographisch-Bibliographisches Kirchenlexikon (BBKL)
1649:
The foundations of modern science in the Middle Ages
293: 287: 278: 2296:, University of Notre Dame Press / Duckworth, 1990. 2289:, University of Notre Dame Press / Duckworth, 1988. 1963:
Nature, Justice, and Rights in Aristotle's Politics
852:, and would lead to the school of thought known as 284: 2957:On Youth, Old Age, Life and Death, and Respiration 1727: 667:in the mid-11th century, and further developed by 3162: 3085: 2268:, Lucius & Lucius (Stuttgart, Germany), 2008. 1990: 1917: 9279: 2092:. Metaphysics Research Lab, Stanford University. 2034:. Metaphysics Research Lab, Stanford University. 1839:, Leuven: Leuven University Press, 1990, p. xvi. 677:was appointed to the chair of philosophy at the 474:and under them, along with philosophers such as 944:. The most productive of these translators was 1893:Heidegger and Aristotle: The Question of Being 1774: 1725: 1474:"Baghdad: Metropolis of the Abbasid Caliphate" 1362:Aristotelian realist philosophy of mathematics 367:. Aristotle and his school wrote tractates on 6365: 5561: 3465: 2455: 2435:International Society for MacIntyrean Enquiry 2369:, Catholic University of America Press, 1994. 2264:Knight, Kelvin & Paul Blackledge (eds.), 1849: 1847: 1845: 1806: 1804: 1661: 1659: 1657: 1443: 1206:Scholasticism § Analytical Scholasticism 3233: 2005:. Oxford University Press. pp. 347–83. 1771:, page 215 (2004). Houghton Mifflin Harcourt 1219:and 'practical' philosophy, such as that of 2330:Rehabilitierung der praktischen Philosophie 2318:volume 2, Cambridge University Press, 2006. 1986: 1984: 1835:Henricus Bate, Helmut Boese, Carlos Steel, 1462: 1333:is the question of whether and in what way 1120:, and was especially influential among the 878:Aristotle, holding his Ethics (detail from 6372: 6358: 5568: 5554: 3472: 3458: 2462: 2448: 2426:Political Philosophy of Alasdair MacIntyre 2332:, Rombach, volume 1, 1972; volume 2, 1974. 1842: 1801: 1780: 1758:, page 42 (1974). Harvard University Press 1654: 1643: 1641: 1248:The contemporary Aristotelian philosopher 1004:' commentaries on the scientific works of 720:, many foreign works were translated into 671:in the late 13th to early 14th centuries. 498:on it and that became the basis of Jewish 355:. It answers why-questions by a scheme of 2102: 2001:. In Chalmers; Manley; Wasserman (eds.). 1578:. The Internet Encyclopedia of Philosophy 1439: 1437: 1435: 1433: 482:, Aristotelianism became a major part of 434:In Aristotle's time, philosophy included 2129: 2083: 2044: 1981: 1793:. Vol. 11. J.A. Sharp. p. 60. 1716:, 14 (2001): at 249-288, at pp. 275–281. 1324: 1086:through interpretation (see for example 873: 703: 29: 5575: 2374:Whose Aristotle? Whose Aristotelianism? 2342: 2275:, University of Notre Dame Press, 1967. 2090:The Stanford Encyclopedia of Philosophy 2032:The Stanford Encyclopedia of Philosophy 1878:For example, George E. McCarthy (ed.), 1748: 1638: 1614: 1495: 470:translated the works of Aristotle into 210:List of writers influenced by Aristotle 14: 9280: 1996:"On What Grounds What Metametaphysics" 1444:Ierodiakonou, Katerina; Bydén, Börje. 1430: 942:Latin translations of the 12th century 782:(801–873) was the first of the Muslim 508:Latin translations of the 12th century 8464: 6593: 6391: 6353: 5549: 5211: 3953: 3491: 3453: 3304: 3213: 2443: 2383:, Arno Press, 1976 (originally 1888). 2280:After Virtue: A Study in Moral Theory 2203: 2179: 2045:Schaffer, Jonathan (1 January 2010). 2025: 1923: 1651:, page 30. Cambridge University Press 1531:. In Leaman, O & Nasr, H (2001). 9293:Philosophical schools and traditions 3011:On Melissus, Xenophanes, and Gorgias 2316:Ethics and Politics: Selected Essays 2244:Essays on the Aristotelian Tradition 2189:. Touchstone, Simon & Schuster. 1853: 708:A medieval Arabic representation of 456:commentaries on Aristotle's writings 2469: 2430:Internet Encyclopedia of Philosophy 2236:, Cambridge University Press, 2001. 2106:Sketch for a Systematic Metaphysics 2047:"Monism: The Priority of the Whole" 1865:Stanford Encyclopedia of Philosophy 1822:Stanford Encyclopedia of Philosophy 1697:Renaissance of the Twelfth Century, 1682:L.D. Reynolds and Nigel G. Wilson, 1486: 1455:Stanford Encyclopedia of Philosophy 918:, who probably spent some years in 663:in the mid-4th century, revived by 647: 24: 3372:Transmission of the Greek Classics 2172: 1810: 1576:"Avicenna (Ibn Sina) (c.980–1037)" 25: 9304: 6392: 3046:The Situations and Names of Winds 2412: 2407:, Indiana University Press, 1962. 2287:Whose Justice? Which Rationality? 1914:, Cornell University Press, 2005. 1756:A Source Book in Medieval Science 1710:A Source Book in Medieval Science 859: 6332: 6320: 6214:Stratification of emotional life 5663: 5657: 5651: 5529: 5528: 5515: 3432: 3422: 3421: 2246:, Oxford University Press, 2001. 2229:, Oxford University Press, 2006. 1978:, Oxford University Press, 1999. 1965:, Oxford University Press, 1997. 1518:, Volume 1, Brill, 2006, p. 273. 1468: 1293: 817:, paved the way for the work of 689: 605: 262: 241: 63: 2952:On Length and Shortness of Life 2349:A History of Western Philosophy 2310:, Open Court / Duckworth, 1999. 2123: 2096: 2077: 2038: 2019: 1968: 1955: 1942: 1929: 1898: 1885: 1872: 1829: 1761: 1719: 1702: 1689: 1676: 1568: 1195: 912:renaissance of the 12th century 438:, which preceded the advent of 3479: 2542:Correspondence theory of truth 2421:with an annotated bibliography 1912:Aristotle and Other Platonists 1555: 1538: 1521: 1508: 1417: 743:flourished. Christian scholar 524:systematized Aristotle's works 13: 1: 8868:Traditional African religions 6379: 5212: 2888:Constitution of the Athenians 1667:History of Arabian Philosophy 1550:History of Islamic Philosophy 1533:History of Islamic Philosophy 1151: 1068: 1047: 1034: 994: 949: 804:Introductorium in Astronomiam 8465: 5001:Ordinary language philosophy 3492: 2790:On Generation and Corruption 2365:Schrenk, Lawrence P. (ed.), 1781:Schmölders, Auguste (1859). 1094:). Albertus famously wrote: 1019:. In the first of these, in 980:On Generation and Corruption 7: 8196:Food and drink prohibitions 6594: 5806:Theological intellectualism 5051:Contemporary utilitarianism 4966:Internalism and externalism 2367:Aristotle in Late Antiquity 1791:The London Quarterly Review 1367: 335:, usually characterized by 10: 9309: 6184:Principle of double effect 4315:Svatantrika and Prasangika 3954: 3031:On Marvellous Things Heard 2650:Potentiality and actuality 2148:10.1007/s10699-021-09786-1 2086:"Platonism in Metaphysics" 1673:, Volume 46. February 1859 1599:. Sjsu.edu. Archived from 1535:. London: Routledge. p 165 1199: 1017:Condemnations of 1210–1277 863: 828:At the western end of the 693: 609: 600: 167:Potentiality and actuality 8886: 8734: 8513: 8475: 8471: 8460: 8048: 7751: 7569: 7248: 7084:Cross-cultural psychology 7042: 6902:Manipulation (psychology) 6768: 6604: 6600: 6589: 6398: 6387: 6315: 6254: 6051: 5828: 5798: 5760: 5717: 5679: 5672: 5649: 5583: 5509: 5461: 5361: 5323: 5270: 5237: 5228: 5224: 5207: 5157: 5069: 4907: 4898: 4831: 4614: 4605: 4583: 4538: 4480: 4432: 4386: 4377: 4340: 4211: 4076: 4023: 4014: 3964: 3960: 3949: 3888: 3860: 3817: 3769: 3726: 3679: 3651: 3603: 3575: 3537:Philosophy of mathematics 3527:Philosophy of information 3502: 3498: 3487: 3417: 3394:Commentaries on Aristotle 3364: 3078: 2981: 2965: 2917: 2896: 2862: 2846: 2808: 2770: 2727: 2718: 2503: 2477: 2424:Clayton, Edward. (2005). 2225:Chappell, Timothy (ed.), 2063:10.1215/00318108-2009-025 2028:"Aristotle's Metaphysics" 1891:For example, Ted Sadler, 1597:"Avicenna (Abu Ali Sina)" 1544:Felix Klein-Frank (2001) 1385:Commentaries on Aristotle 1337:exist. Aristotelians and 1210: 922:, translated Aristotle's 653:Byzantine Aristotelianism 642:commentaries on Aristotle 341:analytic inductive method 205:Commentaries on Aristotle 7434:Mass psychogenic illness 7285:Collective effervescence 6726:Self-fulfilling prophecy 6412:Collective consciousness 2386:Sorabji, Richard (ed.), 2352:, Simon & Schuster, 2130:Franklin, James (2021). 2051:The Philosophical Review 1411: 1160:was transmitted through 634:Alexander of Aphrodisias 537:was transmitted through 484:early Islamic philosophy 8774:Eastern Orthodox Church 7315:Culture-bound syndromes 7290:Collective intelligence 5811:Theological voluntarism 5006:Postanalytic philosophy 4947:Experimental philosophy 2762:Sophistical Refutations 2372:Sharples, R. W. (ed.), 2328:Riedel, Manfred (ed.), 2084:Balaguer, Mark (2016). 2026:Cohen, S. Marc (2020). 1767:Rubenstein, Richard E. 1302:holds that the goal of 1298:Neo-Aristotelianism in 1140:, 14th-century scholar 893:'s commentaries on the 774:Islamic Aristotelianism 506:, it was not until the 495:Guide for the Perplexed 359:, including purpose or 9215:Social constructionism 8873:Unitarian Universalism 7677:Observational learning 7405:In-group and out-group 7345:False consensus effect 7024:Suppression of dissent 6922:Moral entrepreneurship 6892:Ideological repression 6880:Historical revisionism 6416:Collective unconscious 6327:Catholicism portal 5139:Social constructionism 4151:Hellenistic philosophy 3567:Theoretical philosophy 3542:Philosophy of religion 3532:Philosophy of language 2947:On Divination in Sleep 2633:Horror vacui (physics) 2393:Stocks, John Leofric, 2253:, Polity Press, 2007. 2136:Foundations of Science 1856:"Saint Thomas Aquinas" 1837:On Platonic Philosophy 1647:Edward Grant, (1996), 1446:"Byzantine Philosophy" 1423:Furley, David (2003), 1308:metaphysical grounding 1241:described Aristotle's 1107: 885: 832:, during the reign of 792:Hellenistic philosophy 713: 41: 8764:Chinese folk religion 7464:Political correctness 7459:Pluralistic ignorance 7148:Identity (philosophy) 6974:Religious persecution 6957:Psychological warfare 6937:Political engineering 6788:Argumentum ad populum 6646:Collective narcissism 6624:Attitude polarization 6339:Philosophy portal 6154:Infused righteousness 5522:Philosophy portal 5041:Scientific skepticism 5021:Reformed epistemology 3547:Philosophy of science 3439:Philosophy portal 3061:Rhetoric to Alexander 2306:MacIntyre, Alasdair, 2292:MacIntyre, Alasdair, 2285:MacIntyre, Alasdair, 2278:MacIntyre, Alasdair, 2271:Lobkowicz, Nicholas, 1974:Rosalind Hursthouse, 1961:Fred D. Miller, Jr., 1952:, Polity Press, 2007. 1686:Oxford, 1974, p. 106. 1684:Scribes and Scholars, 1503:University of Chicago 1354:David Malet Armstrong 1331:problem of universals 1325:Problem of universals 1096: 877: 707: 675:Leo the Mathematician 500:scholastic philosophy 444:Scientific Revolution 248:Philosophy portal 33: 9128:Naturalism (Western) 9123:Naturalism (Chinese) 9035:Renaissance humanism 7591:Conceptual framework 7556:System justification 7395:Hysterical contagion 6979:Religious uniformity 6962:Religious conversion 6818:Cognitive dissonance 6716:Selective perception 6567:Theory of everything 6537:Primal world beliefs 6522:Philosophical theory 6287:Doctor of the Church 6169:Ontological argument 4942:Critical rationalism 4649:Edo neo-Confucianism 4493:Acintya bheda abheda 4472:Renaissance humanism 4183:School of the Sextii 3557:Practical philosophy 3552:Political philosophy 3150:Andronicus of Rhodes 3051:On Virtues and Vices 3006:On Indivisible Lines 2927:Sense and Sensibilia 2897:Rhetoric and poetics 2710:Mathematical realism 2301:The MacIntyre Reader 1937:The MacIntyre Reader 1665:Auguste Schmolders, 1626:Encyclopedia Iranica 1552:. London: Routledge. 1390:Corpus Aristotelicum 1380:Aristotelian physics 1217:Aristotelian ethical 1133:Marsilius of Padua's 881:The School of Athens 454:, who produced many 450:and later on by the 8541:Christian democracy 7504:Social facilitation 7400:Information cascade 7335:Emotional contagion 7273:Collective behavior 7235:Symbolic boundaries 7089:Cultural psychology 6833:Cultural dissonance 6706:Observer-expectancy 6701:Observational error 6686:In-group favoritism 6431:Conventional wisdom 6114:Divine illumination 5770:Augustinian realism 5638:Theological virtues 5577:Catholic philosophy 4513:Nimbarka Sampradaya 4424:Korean Confucianism 4171:Academic Skepticism 3120:Strato of Lampsacus 2752:Posterior Analytics 2504:Ideas and interests 2234:Hegel and Aristotle 2232:Ferrarin, Alfredo, 1375:Aristotelian ethics 1288:Rosalind Hursthouse 1284:Fred D. Miller, Jr. 1031:William of Moerbeke 962:Posterior Analytics 925:Posterior Analytics 712:teaching a student. 626:Strato of Lampsacus 526:in accordance with 9239:Post-structuralism 7993:natural philosophy 7375:Group polarization 7360:Group cohesiveness 7009:Social engineering 6907:Media manipulation 6828:Crowd manipulation 6813:Circular reporting 6731:Clever Hans effect 6711:Selective exposure 6282:Islamic philosophy 6236:Trademark argument 6129:Formal distinction 6079:Augustinian values 5752:Analytical Thomism 5732:Christian humanism 5134:Post-structuralism 5036:Scientific realism 4991:Quinean naturalism 4971:Logical positivism 4927:Analytical Marxism 4146:Peripatetic school 4058:Chinese naturalism 3585:Aesthetic response 3512:Applied philosophy 3164:Islamic Golden Age 3087:Peripatetic school 2873:Nicomachean Ethics 2568:Future contingents 2390:, Duckworth, 1990. 1813:"Albert the Great" 1714:Science in Context 1603:on 11 January 2010 1250:Alasdair MacIntyre 1243:Nicomachean Ethics 1231:, which views the 1000:–1232) translated 901:Isidore of Seville 886: 714: 618:Peripatetic school 612:Peripatetic school 584:Alasdair MacIntyre 576:, which views the 460:Islamic Golden Age 448:Peripatetic school 436:natural philosophy 345:natural philosophy 42: 9275: 9274: 9271: 9270: 9267: 9266: 9249:Transcendentalism 9205:Neo-scholasticism 9186:Neopythagoreanism 8636:Industrialisation 8576:Constitutionalism 8456: 8455: 8452: 8451: 8274:political freedom 7791:mind–body problem 7584:tacit assumptions 7536:Spontaneous order 7526:Social psychology 7479:Self-organization 6823:Critical thinking 6585: 6584: 6552:School of thought 6441:Cultural movement 6421:Conceptual system 6347: 6346: 6262:Catholic theology 6209:Seven deadly sins 6179:Peripatetic axiom 6089:Cartesian dualism 5824: 5823: 5790:Scotistic realism 5747:Neo-scholasticism 5543: 5542: 5505: 5504: 5501: 5500: 5497: 5496: 5203: 5202: 5199: 5198: 5195: 5194: 4922:Analytic feminism 4894: 4893: 4856:Kierkegaardianism 4818:Transcendentalism 4778:Neo-scholasticism 4624:Classical Realism 4601: 4600: 4373: 4372: 4188:Neopythagoreanism 3945: 3944: 3941: 3940: 3562:Social philosophy 3447: 3446: 3399:Metabasis paradox 3360: 3359: 3300: 3299: 3287:Pietro Pomponazzi 3229: 3228: 3209: 3208: 3158: 3157: 3110:Eudemus of Rhodes 3100:Clearchus of Soli 3074: 3073: 2742:On Interpretation 2685:Temporal finitism 2573:Genus–differentia 2530:Category of being 2344:Russell, Bertrand 2339:, Suhrkamp, 1977. 2335:Ritter, Joachim, 2259:978-0-7456-1976-7 2196:978-0-684-83823-6 2116:978-0-19-161542-9 1992:Jonathan Schaffer 1854:McInerny, Ralph. 1252:helped to revive 1239:Mortimer J. Adler 1202:Neo-scholasticism 1124:, and later, the 946:Gerard of Cremona 905:Martianus Capella 830:Mediterranean Sea 528:Catholic theology 363:, and emphasizes 255: 254: 230:Metabasis paradox 16:(Redirected from 9300: 8937:New Confucianism 8811:Korean shamanism 8781:Ethnic religions 8711:Social democracy 8586:Environmentalism 8566:Communitarianism 8531:Authoritarianism 8473: 8472: 8462: 8461: 8092:Codes of conduct 7743:World disclosure 7731:consensus theory 7499:Social exclusion 7305:Crowd psychology 7300:Consensus theory 7263:Bandwagon effect 7200:Rites of passage 7014:Social influence 6947:Propaganda model 6912:Media regulation 6741:wishful thinking 6691:Magical thinking 6602: 6601: 6591: 6590: 6454:World folk-epics 6389: 6388: 6374: 6367: 6360: 6351: 6350: 6337: 6336: 6335: 6325: 6324: 6149:Homo unius libri 6094:Cogito, ergo sum 6084:Cardinal virtues 5785:Moderate realism 5677: 5676: 5667: 5666: 5661: 5660: 5655: 5654: 5593:Cardinal virtues 5570: 5563: 5556: 5547: 5546: 5532: 5531: 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Virtue Ethics 1972: 1966: 1959: 1953: 1946: 1940: 1933: 1927: 1921: 1915: 1902: 1896: 1895:, Athlone, 1996. 1889: 1883: 1876: 1870: 1869: 1860:Zalta, Edward N. 1851: 1840: 1833: 1827: 1826: 1817:Zalta, Edward N. 1811:Führer, Markus. 1808: 1799: 1798: 1788: 1778: 1772: 1765: 1759: 1752: 1746: 1745: 1733: 1723: 1717: 1706: 1700: 1693: 1687: 1680: 1674: 1663: 1652: 1645: 1636: 1635: 1633: 1632: 1618: 1612: 1611: 1609: 1608: 1593: 1587: 1586: 1584: 1583: 1572: 1566: 1559: 1553: 1542: 1536: 1527:Klein-Frank, F. 1525: 1519: 1512: 1506: 1499: 1493: 1490: 1484: 1483: 1481: 1480: 1466: 1460: 1459: 1450:Zalta, Edward N. 1441: 1428: 1421: 1286:in politics and 1114:moral philosophy 1073: 1070: 1052: 1049: 1039: 1036: 1025:ex-communication 999: 996: 954: 951: 928:from Greek into 836:(961 to 976) in 809:The philosopher 745:Hunayn ibn Ishaq 657:Byzantine Empire 648:Byzantine Empire 522:interpreted and 510:and the rise of 490:Moses Maimonides 343:in the study of 327: 323: 318: 317: 314: 313: 310: 307: 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H. Haskins, 1694: 1690: 1681: 1677: 1664: 1655: 1646: 1639: 1630: 1628: 1620: 1619: 1615: 1606: 1604: 1595: 1594: 1590: 1581: 1579: 1574: 1573: 1569: 1561:Richard Lemay, 1560: 1556: 1543: 1539: 1526: 1522: 1513: 1509: 1500: 1496: 1491: 1487: 1478: 1476: 1467: 1463: 1442: 1431: 1422: 1418: 1414: 1409: 1370: 1327: 1296: 1213: 1208: 1198: 1154: 1071: 1065:Albertus Magnus 1050: 1037: 997: 952: 916:James of Venice 872: 862: 757:Eudemian Ethics 737:House of Wisdom 729:Harun al-Rashid 702: 692: 679:Magnaura School 665:Michael Psellos 655:emerged in the 650: 614: 608: 603: 516:Albertus Magnus 337:deductive logic 325: 321: 265: 261: 258:Aristotelianism 242: 240: 172:Rational animal 157:Natural slavery 57:Aristotelianism 39:Francesco Hayez 28: 23: 22: 15: 12: 11: 5: 9306: 9296: 9295: 9290: 9273: 9272: 9269: 9268: 9265: 9264: 9262: 9261: 9256: 9254:Utilitarianism 9251: 9246: 9241: 9232: 9227: 9222: 9217: 9212: 9207: 9198: 9193: 9188: 9182:Pythagoreanism 9179: 9174: 9169: 9164: 9159: 9154: 9145: 9140: 9135: 9130: 9125: 9120: 9115: 9110: 9105: 9096: 9091: 9086: 9081: 9076: 9071: 9069:Neo-Kantianism 9062: 9057: 9052: 9047: 9042: 9037: 9028: 9023: 9014: 9009: 9004: 8999: 8994: 8989: 8987:Existentialism 8984: 8979: 8974: 8969: 8964: 8959: 8954: 8949: 8944: 8939: 8930: 8925: 8920: 8915: 8910: 8905: 8900: 8894: 8892: 8884: 8883: 8881: 8880: 8878:Zoroastrianism 8875: 8870: 8865: 8860: 8855: 8850: 8845: 8840: 8823: 8818: 8813: 8808: 8803: 8798: 8793: 8788: 8783: 8778: 8777: 8776: 8766: 8761: 8756: 8751: 8746: 8740: 8738: 8732: 8731: 8729: 8728: 8723: 8721:Utilitarianism 8718: 8713: 8708: 8703: 8698: 8693: 8688: 8683: 8678: 8673: 8668: 8663: 8658: 8656:Libertarianism 8653: 8648: 8643: 8638: 8633: 8628: 8623: 8621:Green politics 8618: 8613: 8611:Fundamentalism 8608: 8603: 8598: 8593: 8588: 8583: 8578: 8573: 8568: 8563: 8558: 8553: 8548: 8543: 8538: 8533: 8528: 8522: 8520: 8511: 8510: 8508: 8507: 8502: 8497: 8492: 8487: 8481: 8479: 8469: 8468: 8458: 8457: 8454: 8453: 8450: 8449: 8447: 8446: 8441: 8436: 8427: 8425:Unspoken rules 8422: 8417: 8412: 8407: 8402: 8397: 8392: 8387: 8382: 8377: 8372: 8371: 8370: 8360: 8355: 8350: 8345: 8340: 8335: 8330: 8325: 8320: 8315: 8310: 8309: 8308: 8298: 8293: 8288: 8283: 8278: 8277: 8276: 8266: 8265: 8264: 8259: 8249: 8244: 8239: 8234: 8229: 8224: 8219: 8210: 8205: 8204: 8203: 8193: 8188: 8183: 8178: 8173: 8168: 8167: 8166: 8156: 8151: 8150: 8149: 8144: 8134: 8129: 8124: 8119: 8114: 8109: 8104: 8099: 8094: 8089: 8084: 8079: 8074: 8065: 8060: 8054: 8052: 8046: 8045: 8043: 8042: 8037: 8032: 8027: 8022: 8017: 8012: 8007: 8002: 7997: 7996: 7995: 7985: 7984: 7983: 7973: 7972: 7971: 7961: 7956: 7955: 7954: 7944: 7939: 7938: 7937: 7927: 7922: 7917: 7912: 7907: 7902: 7897: 7892: 7887: 7882: 7877: 7872: 7867: 7858: 7853: 7848: 7839: 7834: 7829: 7828: 7827: 7817: 7812: 7811: 7810: 7800: 7795: 7794: 7793: 7783: 7778: 7773: 7768: 7763: 7757: 7755: 7749: 7748: 7746: 7745: 7740: 7739: 7738: 7733: 7723: 7722: 7721: 7711: 7706: 7701: 7700: 7699: 7694: 7684: 7679: 7674: 7669: 7664: 7662:Meta-knowledge 7659: 7654: 7652:Meaning-making 7649: 7644: 7639: 7638: 7637: 7627: 7622: 7621: 7620: 7615: 7605: 7604: 7603: 7593: 7588: 7587: 7586: 7575: 7573: 7567: 7566: 7564: 7563: 7558: 7553: 7548: 7543: 7538: 7533: 7528: 7523: 7518: 7513: 7512: 7511: 7501: 7496: 7491: 7486: 7481: 7476: 7471: 7466: 7461: 7456: 7451: 7446: 7441: 7439:Milieu control 7436: 7431: 7426: 7417: 7412: 7410:Invisible hand 7407: 7402: 7397: 7392: 7387: 7382: 7377: 7372: 7367: 7365:Group dynamics 7362: 7357: 7352: 7347: 7342: 7337: 7332: 7327: 7322: 7317: 7312: 7307: 7302: 7297: 7292: 7287: 7282: 7281: 7280: 7270: 7265: 7260: 7254: 7252: 7246: 7245: 7243: 7242: 7237: 7232: 7227: 7214: 7209: 7208: 7207: 7197: 7192: 7187: 7182: 7177: 7172: 7167: 7162: 7157: 7156: 7155: 7145: 7144: 7143: 7133: 7128: 7123: 7114: 7109: 7096: 7091: 7086: 7081: 7076: 7071: 7066: 7065: 7064: 7059: 7048: 7046: 7040: 7039: 7037: 7036: 7031: 7026: 7021: 7016: 7011: 7006: 7004:Social control 7001: 6996: 6991: 6986: 6981: 6976: 6971: 6970: 6969: 6959: 6954: 6949: 6944: 6939: 6934: 6932:Polite fiction 6929: 6924: 6919: 6914: 6909: 6904: 6899: 6897:Indoctrination 6894: 6889: 6888: 6887: 6877: 6872: 6867: 6862: 6861: 6860: 6855: 6845: 6840: 6835: 6830: 6825: 6820: 6815: 6810: 6805: 6800: 6795: 6790: 6785: 6780: 6774: 6772: 6766: 6765: 6763: 6762: 6761: 6760: 6750: 6745: 6744: 6743: 6738: 6736:placebo effect 6733: 6723: 6721:Self-deception 6718: 6713: 6708: 6703: 6698: 6693: 6688: 6683: 6678: 6673: 6668: 6663: 6658: 6653: 6648: 6643: 6642: 6641: 6631: 6626: 6621: 6616: 6610: 6608: 6598: 6597: 6587: 6586: 6583: 6582: 6580: 6579: 6574: 6569: 6564: 6562:Social reality 6559: 6554: 6549: 6544: 6542:Reality tunnel 6539: 6534: 6529: 6524: 6519: 6514: 6509: 6504: 6499: 6494: 6485: 6480: 6475: 6470: 6465: 6456: 6450:National epics 6443: 6438: 6433: 6428: 6423: 6418: 6409: 6399: 6396: 6395: 6385: 6384: 6377: 6376: 6369: 6362: 6354: 6345: 6344: 6342: 6341: 6329: 6316: 6313: 6312: 6310: 6309: 6304: 6299: 6294: 6289: 6284: 6279: 6274: 6269: 6264: 6258: 6256: 6252: 6251: 6249: 6248: 6243: 6238: 6233: 6232: 6231: 6226: 6216: 6211: 6206: 6201: 6196: 6191: 6186: 6181: 6176: 6174:Pascal's wager 6171: 6166: 6161: 6156: 6151: 6146: 6141: 6136: 6134:Guardian angel 6131: 6126: 6121: 6116: 6111: 6106: 6101: 6096: 6091: 6086: 6081: 6076: 6071: 6066: 6061: 6055: 6053: 6049: 6048: 6046: 6045: 6040: 6035: 6030: 6025: 6020: 6015: 6010: 6005: 6000: 5995: 5990: 5985: 5980: 5975: 5970: 5965: 5960: 5955: 5950: 5945: 5940: 5935: 5930: 5925: 5920: 5915: 5910: 5905: 5900: 5895: 5890: 5885: 5880: 5875: 5870: 5865: 5860: 5855: 5850: 5845: 5840: 5834: 5832: 5826: 5825: 5822: 5821: 5819: 5818: 5813: 5808: 5802: 5800: 5796: 5795: 5793: 5792: 5787: 5782: 5777: 5772: 5766: 5764: 5758: 5757: 5755: 5754: 5749: 5744: 5739: 5734: 5729: 5723: 5721: 5715: 5714: 5712: 5711: 5706: 5701: 5696: 5691: 5689:Augustinianism 5685: 5683: 5674: 5670: 5669: 5650: 5648: 5646: 5645: 5640: 5635: 5630: 5625: 5620: 5615: 5610: 5605: 5600: 5598:Divine command 5595: 5589: 5587: 5581: 5580: 5573: 5572: 5565: 5558: 5550: 5541: 5540: 5538: 5537: 5525: 5510: 5507: 5506: 5503: 5502: 5499: 5498: 5495: 5494: 5492: 5491: 5486: 5481: 5476: 5471: 5465: 5463: 5459: 5458: 5456: 5455: 5450: 5445: 5440: 5435: 5430: 5425: 5420: 5415: 5410: 5405: 5400: 5395: 5390: 5389: 5388: 5378: 5373: 5367: 5365: 5359: 5358: 5356: 5355: 5350: 5345: 5340: 5335: 5329: 5327: 5325:Middle Eastern 5321: 5320: 5318: 5317: 5312: 5307: 5302: 5297: 5292: 5287: 5282: 5276: 5274: 5268: 5267: 5265: 5264: 5259: 5254: 5249: 5243: 5241: 5232: 5222: 5221: 5218: 5217: 5213: 5205: 5204: 5201: 5200: 5197: 5196: 5193: 5192: 5190: 5189: 5182: 5177: 5172: 5167: 5161: 5159: 5155: 5154: 5152: 5151: 5146: 5141: 5136: 5131: 5126: 5121: 5116: 5111: 5106: 5101: 5096: 5091: 5089:Existentialism 5086: 5084:Deconstruction 5081: 5075: 5073: 5067: 5066: 5064: 5063: 5058: 5053: 5048: 5043: 5038: 5033: 5028: 5023: 5018: 5013: 5008: 5003: 4998: 4993: 4988: 4983: 4978: 4973: 4968: 4963: 4954: 4949: 4944: 4939: 4934: 4929: 4924: 4919: 4917:Applied ethics 4913: 4911: 4902: 4896: 4895: 4892: 4891: 4889: 4888: 4883: 4881:Nietzscheanism 4878: 4873: 4868: 4863: 4858: 4853: 4852: 4851: 4841: 4835: 4833: 4829: 4828: 4826: 4825: 4823:Utilitarianism 4820: 4815: 4810: 4805: 4800: 4795: 4790: 4785: 4780: 4775: 4770: 4765: 4760: 4755: 4750: 4745: 4740: 4735: 4730: 4725: 4724: 4723: 4721:Transcendental 4718: 4713: 4708: 4703: 4698: 4688: 4687: 4686: 4676: 4671: 4666: 4661: 4659:Existentialism 4656: 4651: 4646: 4641: 4636: 4631: 4626: 4621: 4615: 4609: 4603: 4602: 4599: 4598: 4596: 4595: 4589: 4587: 4581: 4580: 4578: 4577: 4572: 4565: 4560: 4555: 4550: 4544: 4542: 4536: 4535: 4533: 4532: 4527: 4526: 4525: 4520: 4515: 4510: 4505: 4500: 4495: 4484: 4482: 4478: 4477: 4475: 4474: 4469: 4464: 4459: 4454: 4449: 4447:Augustinianism 4444: 4438: 4436: 4430: 4429: 4427: 4426: 4421: 4416: 4411: 4406: 4401: 4396: 4390: 4388: 4381: 4375: 4374: 4371: 4370: 4368: 4367: 4362: 4360:Zoroastrianism 4357: 4352: 4346: 4344: 4338: 4337: 4335: 4334: 4333: 4332: 4327: 4322: 4317: 4312: 4307: 4302: 4297: 4292: 4282: 4281: 4280: 4275: 4265: 4264: 4263: 4258: 4253: 4248: 4243: 4238: 4233: 4228: 4217: 4215: 4209: 4208: 4206: 4205: 4203:Church Fathers 4200: 4195: 4190: 4185: 4180: 4175: 4174: 4173: 4168: 4163: 4158: 4148: 4143: 4138: 4133: 4128: 4123: 4118: 4117: 4116: 4111: 4106: 4101: 4096: 4085: 4083: 4074: 4073: 4071: 4070: 4065: 4060: 4055: 4050: 4045: 4040: 4035: 4029: 4027: 4018: 4012: 4011: 4009: 4008: 4007: 4006: 4001: 3996: 3991: 3986: 3976: 3970: 3968: 3958: 3957: 3947: 3946: 3943: 3942: 3939: 3938: 3936: 3935: 3930: 3925: 3920: 3915: 3910: 3905: 3900: 3894: 3892: 3886: 3885: 3883: 3882: 3877: 3872: 3866: 3864: 3858: 3857: 3855: 3854: 3849: 3844: 3839: 3834: 3829: 3823: 3821: 3815: 3814: 3812: 3811: 3806: 3801: 3796: 3791: 3786: 3781: 3775: 3773: 3767: 3766: 3764: 3763: 3758: 3753: 3748: 3743: 3738: 3732: 3730: 3724: 3723: 3721: 3720: 3718:Libertarianism 3715: 3714: 3713: 3703: 3702: 3701: 3691: 3685: 3683: 3677: 3676: 3674: 3673: 3668: 3663: 3657: 3655: 3649: 3648: 3646: 3645: 3640: 3635: 3630: 3625: 3620: 3615: 3609: 3607: 3601: 3600: 3598: 3597: 3592: 3587: 3581: 3579: 3573: 3572: 3570: 3569: 3564: 3559: 3554: 3549: 3544: 3539: 3534: 3529: 3524: 3522:Metaphilosophy 3519: 3514: 3508: 3506: 3496: 3495: 3485: 3484: 3477: 3476: 3469: 3462: 3454: 3445: 3444: 3442: 3441: 3429: 3418: 3415: 3414: 3412: 3411: 3406: 3404:Views on women 3401: 3396: 3391: 3386: 3385: 3384: 3374: 3368: 3366: 3365:Related topics 3362: 3361: 3358: 3357: 3355: 3354: 3349: 3344: 3339: 3334: 3329: 3324: 3319: 3314: 3308: 3306: 3298: 3297: 3295: 3294: 3289: 3284: 3279: 3277:Peter of Spain 3274: 3273: 3272: 3262: 3261: 3260: 3253:Thomas Aquinas 3250: 3245: 3239: 3237: 3227: 3226: 3224: 3223: 3217: 3215: 3207: 3206: 3204: 3203: 3202: 3201: 3191: 3190: 3189: 3179: 3174: 3168: 3166: 3156: 3155: 3153: 3152: 3147: 3142: 3137: 3132: 3130:Aristo of Ceos 3127: 3122: 3117: 3112: 3107: 3102: 3097: 3091: 3089: 3080: 3076: 3075: 3072: 3071: 3069: 3068: 3063: 3058: 3053: 3048: 3043: 3038: 3033: 3028: 3023: 3018: 3013: 3008: 3003: 2998: 2993: 2987: 2985: 2983:Pseudepigrapha 2979: 2978: 2976: 2975: 2969: 2967: 2963: 2962: 2960: 2959: 2954: 2949: 2944: 2939: 2934: 2929: 2923: 2921: 2915: 2914: 2912: 2911: 2906: 2900: 2898: 2894: 2893: 2891: 2890: 2885: 2880: 2875: 2869: 2867: 2860: 2859: 2857: 2856: 2850: 2848: 2844: 2843: 2841: 2840: 2835: 2830: 2825: 2820: 2814: 2812: 2806: 2805: 2803: 2802: 2797: 2792: 2787: 2785:On the Heavens 2782: 2776: 2774: 2768: 2767: 2765: 2764: 2759: 2754: 2749: 2744: 2739: 2733: 2731: 2722: 2716: 2715: 2713: 2712: 2707: 2702: 2697: 2692: 2687: 2682: 2675: 2670: 2652: 2647: 2640: 2635: 2630: 2623: 2618: 2613: 2606: 2599: 2594: 2587: 2582: 2575: 2570: 2565: 2560: 2553: 2544: 2539: 2532: 2527: 2520: 2517:Antiperistasis 2513: 2507: 2505: 2501: 2500: 2498: 2497: 2492: 2487: 2481: 2479: 2475: 2474: 2467: 2466: 2459: 2452: 2444: 2438: 2437: 2432: 2422: 2414: 2413:External links 2411: 2409: 2408: 2398: 2391: 2384: 2377: 2370: 2363: 2358: 2340: 2333: 2326: 2321:Moraux, Paul, 2319: 2311: 2304: 2297: 2290: 2283: 2276: 2269: 2262: 2247: 2240:Kenny, Anthony 2237: 2230: 2223: 2217: 2201: 2195: 2176: 2174: 2171: 2169: 2168: 2142:(2): 327–344. 2122: 2115: 2109:. OUP Oxford. 2095: 2076: 2037: 2018: 2012:978-0199546046 2011: 1980: 1967: 1954: 1941: 1928: 1916: 1897: 1884: 1871: 1841: 1828: 1800: 1773: 1760: 1754:Edward Grant, 1747: 1740: 1718: 1701: 1688: 1675: 1653: 1637: 1613: 1588: 1567: 1554: 1537: 1520: 1507: 1505:, 2007. Print. 1494: 1485: 1461: 1429: 1427:, 2, Routledge 1415: 1413: 1410: 1408: 1407: 1402: 1397: 1392: 1387: 1382: 1377: 1371: 1369: 1366: 1326: 1323: 1295: 1292: 1212: 1209: 1197: 1194: 1186:Postmodernists 1153: 1150: 1137:Defensor pacis 1110:Thomas Aquinas 974:On the Heavens 920:Constantinople 861: 860:Western Europe 858: 718:Abbasid Empire 691: 688: 649: 646: 610:Main article: 607: 604: 602: 599: 520:Thomas Aquinas 504:western Europe 440:modern science 253: 252: 251: 250: 235: 234: 233: 232: 227: 222: 220:Views on women 217: 212: 207: 199: 198: 194: 193: 192: 191: 186: 179: 174: 169: 164: 159: 154: 147: 140: 135: 130: 125: 120: 113: 105: 104: 100: 99: 98: 97: 92: 87: 82: 77: 69: 68: 60: 59: 53: 52: 26: 9: 6: 4: 3: 2: 9305: 9294: 9291: 9289: 9286: 9285: 9283: 9260: 9257: 9255: 9252: 9250: 9247: 9245: 9242: 9240: 9236: 9235:Structuralism 9233: 9231: 9228: 9226: 9223: 9221: 9218: 9216: 9213: 9211: 9208: 9206: 9202: 9201:Scholasticism 9199: 9197: 9194: 9192: 9189: 9187: 9183: 9180: 9178: 9175: 9173: 9170: 9168: 9165: 9163: 9160: 9158: 9155: 9153: 9149: 9146: 9144: 9143:Phenomenology 9141: 9139: 9136: 9134: 9131: 9129: 9126: 9124: 9121: 9119: 9116: 9114: 9111: 9109: 9106: 9104: 9103:Postmodernism 9100: 9097: 9095: 9092: 9090: 9087: 9085: 9082: 9080: 9077: 9075: 9072: 9070: 9066: 9063: 9061: 9058: 9056: 9055:Individualism 9053: 9051: 9050:ʿIlm al-Kalām 9048: 9046: 9043: 9041: 9038: 9036: 9032: 9029: 9027: 9024: 9022: 9018: 9015: 9013: 9010: 9008: 9005: 9003: 9000: 8998: 8995: 8993: 8990: 8988: 8985: 8983: 8980: 8978: 8975: 8973: 8970: 8968: 8965: 8963: 8960: 8958: 8955: 8953: 8950: 8948: 8945: 8943: 8940: 8938: 8934: 8931: 8929: 8926: 8924: 8921: 8919: 8916: 8914: 8911: 8909: 8906: 8904: 8901: 8899: 8896: 8895: 8893: 8891: 8885: 8879: 8876: 8874: 8871: 8869: 8866: 8864: 8861: 8859: 8856: 8854: 8851: 8849: 8846: 8844: 8841: 8839: 8835: 8831: 8827: 8824: 8822: 8819: 8817: 8814: 8812: 8809: 8807: 8804: 8802: 8799: 8797: 8794: 8792: 8789: 8787: 8784: 8782: 8779: 8775: 8772: 8771: 8770: 8767: 8765: 8762: 8760: 8757: 8755: 8752: 8750: 8747: 8745: 8742: 8741: 8739: 8737: 8733: 8727: 8724: 8722: 8719: 8717: 8714: 8712: 8709: 8707: 8704: 8702: 8701:Republicanism 8699: 8697: 8694: 8692: 8689: 8687: 8686:Progressivism 8684: 8682: 8679: 8677: 8674: 8672: 8669: 8667: 8664: 8662: 8659: 8657: 8654: 8652: 8649: 8647: 8644: 8642: 8639: 8637: 8634: 8632: 8631:Individualism 8629: 8627: 8624: 8622: 8619: 8617: 8614: 8612: 8609: 8607: 8604: 8602: 8599: 8597: 8594: 8592: 8589: 8587: 8584: 8582: 8579: 8577: 8574: 8572: 8569: 8567: 8564: 8562: 8559: 8557: 8554: 8552: 8549: 8547: 8544: 8542: 8539: 8537: 8534: 8532: 8529: 8527: 8524: 8523: 8521: 8519: 8512: 8506: 8503: 8501: 8498: 8496: 8493: 8491: 8488: 8486: 8483: 8482: 8480: 8478: 8474: 8470: 8463: 8459: 8445: 8442: 8440: 8437: 8435: 8431: 8428: 8426: 8423: 8421: 8418: 8416: 8413: 8411: 8408: 8406: 8403: 8401: 8398: 8396: 8393: 8391: 8388: 8386: 8383: 8381: 8380:Social stigma 8378: 8376: 8373: 8369: 8366: 8365: 8364: 8361: 8359: 8356: 8354: 8351: 8349: 8346: 8344: 8341: 8339: 8336: 8334: 8331: 8329: 8326: 8324: 8321: 8319: 8316: 8314: 8311: 8307: 8304: 8303: 8302: 8299: 8297: 8294: 8292: 8289: 8287: 8284: 8282: 8279: 8275: 8272: 8271: 8270: 8267: 8263: 8260: 8258: 8257:jurisprudence 8255: 8254: 8253: 8250: 8248: 8245: 8243: 8240: 8238: 8235: 8233: 8230: 8228: 8225: 8223: 8220: 8218: 8214: 8211: 8209: 8206: 8202: 8199: 8198: 8197: 8194: 8192: 8191:Family values 8189: 8187: 8184: 8182: 8179: 8177: 8174: 8172: 8171:Entertainment 8169: 8165: 8162: 8161: 8160: 8157: 8155: 8152: 8148: 8145: 8143: 8140: 8139: 8138: 8135: 8133: 8130: 8128: 8125: 8123: 8120: 8118: 8115: 8113: 8110: 8108: 8105: 8103: 8100: 8098: 8095: 8093: 8090: 8088: 8085: 8083: 8080: 8078: 8075: 8073: 8069: 8066: 8064: 8061: 8059: 8056: 8055: 8053: 8051: 8047: 8041: 8040:Unobservables 8038: 8036: 8033: 8031: 8028: 8026: 8023: 8021: 8018: 8016: 8013: 8011: 8008: 8006: 8003: 8001: 7998: 7994: 7991: 7990: 7989: 7986: 7982: 7979: 7978: 7977: 7974: 7970: 7967: 7966: 7965: 7962: 7960: 7957: 7953: 7952:philosophical 7950: 7949: 7948: 7945: 7943: 7940: 7936: 7933: 7932: 7931: 7928: 7926: 7923: 7921: 7918: 7916: 7913: 7911: 7908: 7906: 7903: 7901: 7898: 7896: 7893: 7891: 7888: 7886: 7883: 7881: 7878: 7876: 7873: 7871: 7868: 7866: 7862: 7859: 7857: 7854: 7852: 7849: 7847: 7843: 7840: 7838: 7835: 7833: 7830: 7826: 7823: 7822: 7821: 7818: 7816: 7815:Creation myth 7813: 7809: 7806: 7805: 7804: 7801: 7799: 7796: 7792: 7789: 7788: 7787: 7786:Consciousness 7784: 7782: 7779: 7777: 7774: 7772: 7769: 7767: 7764: 7762: 7759: 7758: 7756: 7754: 7750: 7744: 7741: 7737: 7734: 7732: 7729: 7728: 7727: 7724: 7720: 7717: 7716: 7715: 7712: 7710: 7707: 7705: 7702: 7698: 7695: 7693: 7690: 7689: 7688: 7685: 7683: 7680: 7678: 7675: 7673: 7670: 7668: 7665: 7663: 7660: 7658: 7655: 7653: 7650: 7648: 7645: 7643: 7640: 7636: 7633: 7632: 7631: 7628: 7626: 7623: 7619: 7616: 7614: 7611: 7610: 7609: 7606: 7602: 7599: 7598: 7597: 7594: 7592: 7589: 7585: 7582: 7581: 7580: 7577: 7576: 7574: 7572: 7568: 7562: 7559: 7557: 7554: 7552: 7549: 7547: 7544: 7542: 7539: 7537: 7534: 7532: 7529: 7527: 7524: 7522: 7519: 7517: 7514: 7510: 7507: 7506: 7505: 7502: 7500: 7497: 7495: 7492: 7490: 7487: 7485: 7484:Social action 7482: 7480: 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7460: 7457: 7455: 7454:Peer pressure 7452: 7450: 7447: 7445: 7442: 7440: 7437: 7435: 7432: 7430: 7427: 7425: 7421: 7418: 7416: 7413: 7411: 7408: 7406: 7403: 7401: 7398: 7396: 7393: 7391: 7388: 7386: 7385:Herd behavior 7383: 7381: 7378: 7376: 7373: 7371: 7370:Group emotion 7368: 7366: 7363: 7361: 7358: 7356: 7353: 7351: 7348: 7346: 7343: 7341: 7338: 7336: 7333: 7331: 7328: 7326: 7323: 7321: 7318: 7316: 7313: 7311: 7308: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7286: 7283: 7279: 7276: 7275: 7274: 7271: 7269: 7266: 7264: 7261: 7259: 7256: 7255: 7253: 7251: 7247: 7241: 7238: 7236: 7233: 7231: 7228: 7226: 7222: 7221:Social status 7218: 7215: 7213: 7210: 7206: 7203: 7202: 7201: 7198: 7196: 7193: 7191: 7188: 7186: 7183: 7181: 7178: 7176: 7173: 7171: 7168: 7166: 7163: 7161: 7158: 7154: 7151: 7150: 7149: 7146: 7142: 7139: 7138: 7137: 7134: 7132: 7129: 7127: 7124: 7122: 7118: 7115: 7113: 7110: 7108: 7104: 7100: 7097: 7095: 7092: 7090: 7087: 7085: 7082: 7080: 7077: 7075: 7072: 7070: 7067: 7063: 7060: 7058: 7055: 7054: 7053: 7050: 7049: 7047: 7045: 7041: 7035: 7034:Woozle effect 7032: 7030: 7029:Systemic bias 7027: 7025: 7022: 7020: 7017: 7015: 7012: 7010: 7007: 7005: 7002: 7000: 6999:Social change 6997: 6995: 6992: 6990: 6987: 6985: 6982: 6980: 6977: 6975: 6972: 6968: 6965: 6964: 6963: 6960: 6958: 6955: 6953: 6950: 6948: 6945: 6943: 6940: 6938: 6935: 6933: 6930: 6928: 6925: 6923: 6920: 6918: 6915: 6913: 6910: 6908: 6905: 6903: 6900: 6898: 6895: 6893: 6890: 6886: 6883: 6882: 6881: 6878: 6876: 6875:Fearmongering 6873: 6871: 6868: 6866: 6863: 6859: 6856: 6854: 6851: 6850: 6849: 6846: 6844: 6841: 6839: 6838:Deprogramming 6836: 6834: 6831: 6829: 6826: 6824: 6821: 6819: 6816: 6814: 6811: 6809: 6806: 6804: 6801: 6799: 6796: 6794: 6791: 6789: 6786: 6784: 6781: 6779: 6776: 6775: 6773: 6767: 6759: 6756: 6755: 6754: 6751: 6749: 6746: 6742: 6739: 6737: 6734: 6732: 6729: 6728: 6727: 6724: 6722: 6719: 6717: 6714: 6712: 6709: 6707: 6704: 6702: 6699: 6697: 6694: 6692: 6689: 6687: 6684: 6682: 6679: 6677: 6676:Filter bubble 6674: 6672: 6671:Ethnocentrism 6669: 6667: 6664: 6662: 6659: 6657: 6654: 6652: 6649: 6647: 6644: 6640: 6637: 6636: 6635: 6632: 6630: 6627: 6625: 6622: 6620: 6617: 6615: 6612: 6611: 6609: 6607: 6603: 6599: 6592: 6588: 6578: 6575: 6573: 6570: 6568: 6565: 6563: 6560: 6558: 6555: 6553: 6550: 6548: 6545: 6543: 6540: 6538: 6535: 6533: 6530: 6528: 6527:Point of view 6525: 6523: 6520: 6518: 6515: 6513: 6510: 6508: 6505: 6503: 6502:Metanarrative 6500: 6498: 6495: 6493: 6489: 6486: 6484: 6481: 6479: 6476: 6474: 6471: 6469: 6466: 6464: 6460: 6457: 6455: 6451: 6447: 6444: 6442: 6439: 6437: 6434: 6432: 6429: 6427: 6424: 6422: 6419: 6417: 6413: 6410: 6408: 6404: 6403:Basic beliefs 6401: 6400: 6397: 6393:Related terms 6390: 6386: 6382: 6375: 6370: 6368: 6363: 6361: 6356: 6355: 6352: 6340: 6330: 6328: 6323: 6318: 6317: 6314: 6308: 6307:Phenomenology 6305: 6303: 6300: 6298: 6295: 6293: 6290: 6288: 6285: 6283: 6280: 6278: 6275: 6273: 6270: 6268: 6265: 6263: 6260: 6259: 6257: 6253: 6247: 6244: 6242: 6239: 6237: 6234: 6230: 6227: 6225: 6222: 6221: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6204:Rota Fortunae 6202: 6200: 6197: 6195: 6192: 6190: 6187: 6185: 6182: 6180: 6177: 6175: 6172: 6170: 6167: 6165: 6164:Occam's razor 6162: 6160: 6157: 6155: 6152: 6150: 6147: 6145: 6144:Head of a pin 6142: 6140: 6137: 6135: 6132: 6130: 6127: 6125: 6122: 6120: 6117: 6115: 6112: 6110: 6107: 6105: 6102: 6100: 6097: 6095: 6092: 6090: 6087: 6085: 6082: 6080: 6077: 6075: 6072: 6070: 6067: 6065: 6062: 6060: 6059:Actus Essendi 6057: 6056: 6054: 6050: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6014: 6011: 6009: 6006: 6004: 6001: 5999: 5996: 5994: 5991: 5989: 5986: 5984: 5981: 5979: 5976: 5974: 5971: 5969: 5966: 5964: 5961: 5959: 5956: 5954: 5951: 5949: 5946: 5944: 5941: 5939: 5936: 5934: 5931: 5929: 5926: 5924: 5921: 5919: 5916: 5914: 5911: 5909: 5906: 5904: 5901: 5899: 5896: 5894: 5893:Chateaubriand 5891: 5889: 5886: 5884: 5881: 5879: 5876: 5874: 5871: 5869: 5866: 5864: 5861: 5859: 5856: 5854: 5851: 5849: 5846: 5844: 5841: 5839: 5836: 5835: 5833: 5831: 5827: 5817: 5814: 5812: 5809: 5807: 5804: 5803: 5801: 5797: 5791: 5788: 5786: 5783: 5781: 5780:Conceptualism 5778: 5776: 5773: 5771: 5768: 5767: 5765: 5763: 5759: 5753: 5750: 5748: 5745: 5743: 5740: 5738: 5735: 5733: 5730: 5728: 5725: 5724: 5722: 5720: 5716: 5710: 5707: 5705: 5702: 5700: 5697: 5695: 5694:Scholasticism 5692: 5690: 5687: 5686: 5684: 5682: 5678: 5675: 5671: 5644: 5643:Virtue ethics 5641: 5639: 5636: 5634: 5631: 5629: 5628:Seven virtues 5626: 5624: 5621: 5619: 5616: 5614: 5611: 5609: 5606: 5604: 5601: 5599: 5596: 5594: 5591: 5590: 5588: 5586: 5582: 5578: 5571: 5566: 5564: 5559: 5557: 5552: 5551: 5548: 5536: 5535: 5526: 5524: 5523: 5512: 5511: 5508: 5490: 5487: 5485: 5482: 5480: 5477: 5475: 5472: 5470: 5467: 5466: 5464: 5462:Miscellaneous 5460: 5454: 5451: 5449: 5446: 5444: 5441: 5439: 5436: 5434: 5431: 5429: 5426: 5424: 5421: 5419: 5416: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5394: 5391: 5387: 5384: 5383: 5382: 5379: 5377: 5374: 5372: 5369: 5368: 5366: 5364: 5360: 5354: 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5330: 5328: 5326: 5322: 5316: 5313: 5311: 5308: 5306: 5303: 5301: 5298: 5296: 5293: 5291: 5288: 5286: 5283: 5281: 5278: 5277: 5275: 5273: 5269: 5263: 5260: 5258: 5255: 5253: 5250: 5248: 5245: 5244: 5242: 5240: 5236: 5233: 5231: 5227: 5223: 5215: 5214: 5210: 5206: 5188: 5187: 5183: 5181: 5178: 5176: 5173: 5171: 5168: 5166: 5163: 5162: 5160: 5158:Miscellaneous 5156: 5150: 5147: 5145: 5144:Structuralism 5142: 5140: 5137: 5135: 5132: 5130: 5129:Postmodernism 5127: 5125: 5122: 5120: 5119:Phenomenology 5117: 5115: 5112: 5110: 5107: 5105: 5102: 5100: 5097: 5095: 5092: 5090: 5087: 5085: 5082: 5080: 5077: 5076: 5074: 5072: 5068: 5062: 5059: 5057: 5056:Vienna Circle 5054: 5052: 5049: 5047: 5044: 5042: 5039: 5037: 5034: 5032: 5029: 5027: 5024: 5022: 5019: 5017: 5014: 5012: 5009: 5007: 5004: 5002: 4999: 4997: 4994: 4992: 4989: 4987: 4986:Moral realism 4984: 4982: 4979: 4977: 4974: 4972: 4969: 4967: 4964: 4962: 4958: 4955: 4953: 4950: 4948: 4945: 4943: 4940: 4938: 4935: 4933: 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4914: 4912: 4910: 4906: 4903: 4901: 4897: 4887: 4884: 4882: 4879: 4877: 4874: 4872: 4869: 4867: 4864: 4862: 4859: 4857: 4854: 4850: 4847: 4846: 4845: 4842: 4840: 4837: 4836: 4834: 4830: 4824: 4821: 4819: 4816: 4814: 4811: 4809: 4806: 4804: 4801: 4799: 4796: 4794: 4791: 4789: 4788:Phenomenology 4786: 4784: 4781: 4779: 4776: 4774: 4771: 4769: 4766: 4764: 4761: 4759: 4756: 4754: 4751: 4749: 4746: 4744: 4741: 4739: 4736: 4734: 4731: 4729: 4728:Individualism 4726: 4722: 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4702: 4699: 4697: 4694: 4693: 4692: 4689: 4685: 4682: 4681: 4680: 4677: 4675: 4672: 4670: 4667: 4665: 4662: 4660: 4657: 4655: 4652: 4650: 4647: 4645: 4642: 4640: 4637: 4635: 4632: 4630: 4627: 4625: 4622: 4620: 4617: 4616: 4613: 4610: 4608: 4604: 4594: 4593:Judeo-Islamic 4591: 4590: 4588: 4586: 4582: 4576: 4573: 4571: 4570: 4569:ʿIlm al-Kalām 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4549: 4546: 4545: 4543: 4541: 4537: 4531: 4528: 4524: 4521: 4519: 4518:Shuddhadvaita 4516: 4514: 4511: 4509: 4506: 4504: 4501: 4499: 4496: 4494: 4491: 4490: 4489: 4486: 4485: 4483: 4479: 4473: 4470: 4468: 4465: 4463: 4460: 4458: 4455: 4453: 4452:Scholasticism 4450: 4448: 4445: 4443: 4440: 4439: 4437: 4435: 4431: 4425: 4422: 4420: 4417: 4415: 4412: 4410: 4407: 4405: 4402: 4400: 4397: 4395: 4392: 4391: 4389: 4385: 4382: 4380: 4376: 4366: 4363: 4361: 4358: 4356: 4353: 4351: 4348: 4347: 4345: 4343: 4339: 4331: 4328: 4326: 4323: 4321: 4318: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4298: 4296: 4293: 4291: 4288: 4287: 4286: 4283: 4279: 4276: 4274: 4271: 4270: 4269: 4266: 4262: 4259: 4257: 4254: 4252: 4249: 4247: 4244: 4242: 4239: 4237: 4234: 4232: 4229: 4227: 4224: 4223: 4222: 4219: 4218: 4216: 4214: 4210: 4204: 4201: 4199: 4196: 4194: 4191: 4189: 4186: 4184: 4181: 4179: 4176: 4172: 4169: 4167: 4164: 4162: 4159: 4157: 4154: 4153: 4152: 4149: 4147: 4144: 4142: 4139: 4137: 4134: 4132: 4129: 4127: 4124: 4122: 4119: 4115: 4112: 4110: 4107: 4105: 4102: 4100: 4097: 4095: 4092: 4091: 4090: 4087: 4086: 4084: 4082: 4079: 4075: 4069: 4066: 4064: 4061: 4059: 4056: 4054: 4051: 4049: 4046: 4044: 4041: 4039: 4036: 4034: 4031: 4030: 4028: 4026: 4022: 4019: 4017: 4013: 4005: 4002: 4000: 3997: 3995: 3992: 3990: 3987: 3985: 3982: 3981: 3980: 3977: 3975: 3972: 3971: 3969: 3967: 3963: 3959: 3952: 3948: 3934: 3931: 3929: 3926: 3924: 3921: 3919: 3916: 3914: 3911: 3909: 3906: 3904: 3903:Conceptualism 3901: 3899: 3896: 3895: 3893: 3891: 3887: 3881: 3878: 3876: 3873: 3871: 3868: 3867: 3865: 3863: 3859: 3853: 3850: 3848: 3845: 3843: 3840: 3838: 3835: 3833: 3832:Particularism 3830: 3828: 3825: 3824: 3822: 3820: 3816: 3810: 3807: 3805: 3802: 3800: 3799:Functionalism 3797: 3795: 3792: 3790: 3787: 3785: 3784:Eliminativism 3782: 3780: 3777: 3776: 3774: 3772: 3768: 3762: 3759: 3757: 3754: 3752: 3749: 3747: 3744: 3742: 3739: 3737: 3734: 3733: 3731: 3729: 3725: 3719: 3716: 3712: 3709: 3708: 3707: 3704: 3700: 3697: 3696: 3695: 3692: 3690: 3689:Compatibilism 3687: 3686: 3684: 3682: 3678: 3672: 3669: 3667: 3664: 3662: 3659: 3658: 3656: 3654: 3650: 3644: 3641: 3639: 3636: 3634: 3631: 3629: 3628:Particularism 3626: 3624: 3621: 3619: 3616: 3614: 3611: 3610: 3608: 3606: 3602: 3596: 3593: 3591: 3588: 3586: 3583: 3582: 3580: 3578: 3574: 3568: 3565: 3563: 3560: 3558: 3555: 3553: 3550: 3548: 3545: 3543: 3540: 3538: 3535: 3533: 3530: 3528: 3525: 3523: 3520: 3518: 3515: 3513: 3510: 3509: 3507: 3505: 3501: 3497: 3490: 3486: 3482: 3475: 3470: 3468: 3463: 3461: 3456: 3455: 3452: 3440: 3430: 3428: 3420: 3419: 3416: 3410: 3409:Wheel paradox 3407: 3405: 3402: 3400: 3397: 3395: 3392: 3390: 3387: 3383: 3380: 3379: 3378: 3375: 3373: 3370: 3369: 3367: 3363: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3328: 3325: 3323: 3320: 3318: 3317:Trendelenburg 3315: 3313: 3310: 3309: 3307: 3303: 3293: 3290: 3288: 3285: 3283: 3280: 3278: 3275: 3271: 3268: 3267: 3266: 3263: 3259: 3256: 3255: 3254: 3251: 3249: 3246: 3244: 3243:Peter Lombard 3241: 3240: 3238: 3236: 3235:Scholasticism 3232: 3222: 3219: 3218: 3216: 3212: 3200: 3197: 3196: 3195: 3192: 3188: 3185: 3184: 3183: 3180: 3178: 3175: 3173: 3170: 3169: 3167: 3165: 3161: 3151: 3148: 3146: 3143: 3141: 3138: 3136: 3133: 3131: 3128: 3126: 3125:Lyco of Troas 3123: 3121: 3118: 3116: 3113: 3111: 3108: 3106: 3103: 3101: 3098: 3096: 3093: 3092: 3090: 3088: 3084: 3081: 3077: 3067: 3066:Magna Moralia 3064: 3062: 3059: 3057: 3054: 3052: 3049: 3047: 3044: 3042: 3039: 3037: 3034: 3032: 3029: 3027: 3024: 3022: 3019: 3017: 3014: 3012: 3009: 3007: 3004: 3002: 2999: 2997: 2994: 2992: 2989: 2988: 2986: 2984: 2980: 2974: 2971: 2970: 2968: 2964: 2958: 2955: 2953: 2950: 2948: 2945: 2943: 2940: 2938: 2935: 2933: 2930: 2928: 2925: 2924: 2922: 2920: 2916: 2910: 2907: 2905: 2902: 2901: 2899: 2895: 2889: 2886: 2884: 2881: 2879: 2876: 2874: 2871: 2870: 2868: 2865: 2861: 2855: 2852: 2851: 2849: 2845: 2839: 2836: 2834: 2831: 2829: 2826: 2824: 2821: 2819: 2816: 2815: 2813: 2811: 2807: 2801: 2798: 2796: 2793: 2791: 2788: 2786: 2783: 2781: 2778: 2777: 2775: 2773: 2769: 2763: 2760: 2758: 2755: 2753: 2750: 2748: 2745: 2743: 2740: 2738: 2735: 2734: 2732: 2730: 2726: 2723: 2721: 2717: 2711: 2708: 2706: 2705:Virtue ethics 2703: 2701: 2700:Unmoved mover 2698: 2696: 2693: 2691: 2688: 2686: 2683: 2681: 2680: 2676: 2674: 2671: 2668: 2667: 2662: 2661: 2656: 2653: 2651: 2648: 2646: 2645: 2641: 2639: 2636: 2634: 2631: 2629: 2628: 2624: 2622: 2619: 2617: 2614: 2612: 2611: 2607: 2605: 2604: 2600: 2598: 2595: 2593: 2592: 2588: 2586: 2583: 2581: 2580: 2576: 2574: 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Index

Aristotlean

Aristotle
Francesco Hayez
a series
Aristotelianism

Works
Physics
Biology
Ethics
Logic
Active intellect
Eutrapelia
Four causes
Golden mean
Hexis
Hylomorphism
Hypokeimenon
Minima naturalia
Natural slavery
Nemesis
Potentiality and actuality
Rational animal
Substantial form
Telos
Unmoved mover
Commentaries on Aristotle
List of writers influenced by Aristotle
Pseudo-Aristotle

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