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Minima naturalia

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1003: 693:, Aquinas writes of natural minima that, "although a body, considered mathematically, is divisible to infinity, the natural body is not divisible to infinity. For in a mathematical body nothing but quantity is considered. And in this there is nothing repugnant to division to infinity. But in a natural body the form also is considered, which form requires a determinate quantity and also other accidents. Whence it is not possible for quantity to be found in the species of flesh except as determined within some termini." 2395: 1396: 1384: 334: 1373: 37: 2406: 322: 500:
Aristotle's intuition was that there is some smallest size beyond which matter could no longer be structured as flesh, or bone, or wood, or some other such organic substance that (for Aristotle, living before the microscope) could be considered homogeneous. For instance, if flesh were divided beyond
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Sed dicendum quod licet corpus, mathematice acceptum, sit divisibile in infinitum, corpus tamen naturale non est divisibile in infinitum. In corpore enim mathematico non consideratur nisi quantitas, in qua nihil invenitur divisioni in infinitum repugnans; sed in corpore naturali consideratur forma
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Moreover, "ince every body must diminish in size when something is taken from it, and flesh is quantitatively definite in respect both of greatness and smallness, it is clear that from the minimum quantity of flesh no body can be separated out; for the flesh left would be less than the minimum of
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On Anaxagoras' argument in which all things contain all others infinitely, water could be drawn from flesh, then flesh from that water, and water from that flesh, and so on. However, as above, because there is a smallest determinate size beyond which a further divided substance would no longer be
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had taught that every thing, and every portion of a thing, contains within itself an infinite number of like and unlike parts. For example, Anaxagoras maintained that there must be blackness as well as whiteness in snow; how, otherwise, could it be turned into dark water? Aristotle criticized
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Animals and plants cannot be infinitely small according to Aristotle; thus the relatively homogeneous substances of which they are composed (e.g., bone and flesh in animals, or wood in plants) could not be infinitely small, either, but must have a smallest determinate size—i.e., a natural
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continued to shape philosophical thinking even among these mechanistic philosophers in the transitional centuries between the Aristotelianism of the medieval Scholastics and the worked-out atomic theory of modern scientists like
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principle of infinite divisibility. Commentators like Philoponus and Aquinas reconciled these aspects of Aristotle's thought by distinguishing between mathematical and "natural" divisibility. For example, in his commentary on
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water, and smaller amounts of the other elements (e.g., earth) with which water was thought to mix to form flesh. But whatever was left, the water (or earth, etc.), would no longer have the formal "
497:) that imparts its essential nature and structure. For instance, a rubber ball for a hylomorphist like Aristotle would be rubber (matter) structured by spherical shape (form). 417:
of ancient Greece and the mechanistic philosophy of early modern thinkers like Descartes, which in turn provided a background for the rigorously mathematical and experimental
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naturalis, quae requirit determinatam quantitatem sicut et alia accidentia. Unde non potest inveniri quantitas in specie carnis nisi infra aliquos terminos determinata.
481:, the Aristotelian natural minimum was not conceptualized as physically indivisible--"atomic" in the contemporary sense. Instead, the concept was rooted in Aristotle's 1928: 733:
in the course of expounding his opposition to Scholastic Aristotelianism, and his own attempted reconciliation between the atomism of Epicurus and the
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in late Antiquity, in the Islamic world, and by Scholastic and Renaissance thinkers in Europe provided a conceptual bridge between the
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is the conventional Latin translation of Greek ἐλάχιστα ("elachista," singular ἐλάχιστον, "elachiston"), which means "minima."
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The Scientist's Atom and the Philosopher's Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms
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This is suggestive of modern chemistry, in which, e.g., a bar of gold can be continually divided until one has a single
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In the early modern period, Aristotelian hylomorphism fell out of favor with the rise of the
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nature. Thus, "natural minimum" may be taken to mean "formal minimum": the minimum amount of
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of gold, but further division of that atom of gold yields only subatomic particles (
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worldview, which held that every physical thing is a compound of matter (Greek
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prompted further speculations by later philosophers. The idea was taken up by
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gold. Just as water alone is not flesh, electrons alone are not gold.
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flesh, any further cycle of such drawings out would be impossible.
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Anaxagoras' theory on multiple grounds, among them the following:
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were discussed by Scholastic and Renaissance thinkers including
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Late Medieval and Early Modern Corpuscular Matter Theories
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as the smallest parts into which a homogeneous natural
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its natural minimum, what would remain might be some
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In this context, " 1762:On Generation and Corruption 874:. Springer. pp. 75–96. 473:, and also unlike the later 429:According to Aristotle, the 7: 1344:Neurology and neurosurgery 829:; Christoph Herbert Lüthy; 118:Libri Quattuor Sententiarum 10: 2468: 2003:On Marvellous Things Heard 1622:Potentiality and actuality 839:. 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1167:Earth science 1165: 1163: 1160: 1158: 1155: 1153: 1150: 1149: 1147: 1145: 1141: 1135: 1132: 1130: 1127: 1125: 1122: 1120: 1117: 1115: 1112: 1110: 1107: 1105: 1102: 1100: 1097: 1095: 1092: 1090: 1087: 1085: 1082: 1080: 1077: 1075: 1072: 1071: 1069: 1065: 1059: 1056: 1054: 1051: 1049: 1046: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1024: 1021: 1019: 1018:Ancient world 1016: 1015: 1013: 1009: 1004: 994: 991: 989: 988:Pseudoscience 986: 984: 981: 979: 976: 975: 973: 969: 965: 958: 953: 951: 946: 944: 939: 938: 935: 925: 920: 916: 910: 903: 899: 894: 892: 883: 877: 873: 872: 867: 866:Alan Chalmers 861: 859: 857: 848: 846:90-04-11516-1 842: 838: 837: 832: 828: 822: 820: 818: 816: 814: 809: 796: 790: 783: 778: 774: 766: 764: 760: 756: 752: 748: 744: 740: 736: 732: 728: 723: 721: 716: 712: 708: 704: 694: 692: 691: 684: 680: 675: 673: 669: 665: 661: 657: 653: 649: 645: 641: 637: 636:John Wycliffe 633: 632:Nicole Oresme 629: 625: 621: 617: 613: 609: 605: 601: 597: 593: 589: 585: 584:Giles of Rome 581: 577: 573: 569: 565: 564:(Ibn Rushd). 563: 559: 555: 551: 550: 545: 544: 539: 529: 527: 523: 519: 515: 510: 508: 504: 498: 496: 492: 488: 484: 480: 476: 475:atomic theory 472: 468: 464: 460: 451: 447: 443: 442: 441: 438: 435: 432: 422: 420: 419:atomic theory 416: 412: 407: 405: 401: 397: 393: 389: 385: 381: 380: 368: 363: 361: 356: 354: 349: 348: 346: 345: 340: 335: 330: 328: 318: 317: 316: 315: 308: 305: 303: 302: 298: 296: 293: 291: 288: 286: 283: 281: 278: 276: 273: 271: 268: 266: 263: 261: 258: 256: 253: 251: 250: 246: 245: 239: 238: 230: 229:Peter Abelard 227: 224: 221: 218: 215: 212: 211:Peter Lombard 209: 206: 203: 200: 197: 194: 191: 188: 185: 182: 179: 176: 173: 172: 166: 165: 158: 155: 153: 150: 148: 145: 143: 140: 138: 135: 134: 128: 127: 120: 119: 115: 113: 112: 108: 106: 105: 104:Summa logicae 101: 99: 98: 94: 92: 91: 90:Cur Deus Homo 87: 85: 84: 80: 79: 73: 72: 65: 62: 60: 57: 55: 52: 51: 45: 44: 38: 34: 33: 30: 29:Scholasticism 27: 26: 22: 18: 17: 2361:Neoplatonism 2087:Theophrastus 1945:Protrepticus 1838:and politics 1649: 1636: 1632:hypokeimenon 1630: 1614: 1597: 1581: 1580: 1573: 1561: 1557:Hylomorphism 1549: 1527: 1506: 1494: 1487: 1339:Neuroscience 1243:Anthropology 1225:Trigonometry 922: 918: 909: 901: 870: 835: 789: 781: 777: 762: 759:Robert Boyle 743:"corpuscles" 738: 730: 724: 714: 700: 689: 688:Aristotle's 683:Aristotelian 678: 676: 671: 620:Jean Buridan 567: 566: 547: 541: 537: 535: 511: 499: 494: 486: 456: 431:Pre-Socratic 428: 410: 408: 378: 377: 376: 299: 285:Neoplatonism 247: 169:Philosophers 116: 109: 102: 95: 88: 81: 2237:Duns Scotus 2077:Dicaearchus 2067:Aristoxenus 1826:Metaphysics 1819:Metaphysics 1805:Progression 1772:On the Soul 1767:Meteorology 1569:Magnanimity 1535:Four causes 1306:Engineering 1248:Archaeology 1215:Probability 1182:Mathematics 1048:Romanticism 1033:Renaissance 600:Duns Scotus 572:Roger Bacon 549:Meteorology 483:hylomorphic 479:John Dalton 457:Unlike the 217:Bonaventure 181:Duns Scotus 76:Major works 2426:Categories 2319:Hursthouse 2193:Maimonides 2159:Avicennism 1810:Generation 1782:On Animals 1709:Categories 1529:Eudaimonia 1283:Technology 1268:Psychology 1220:Statistics 1067:By culture 971:Background 804:References 747:alchemical 729:discussed 711:John Locke 467:Democritus 437:Anaxagoras 280:Empiricism 249:Philosophy 131:Precursors 2354:Platonism 2309:MacIntyre 2171:Averroism 2149:Al-Farabi 2107:Critolaus 2051:Followers 2028:Economics 2008:Mechanics 1973:On Plants 1968:On Colors 1963:On Breath 1914:On Dreams 1904:On Memory 1667:Haecceity 1645:Syllogism 1616:Phronesis 1508:Catharsis 1457:Aristotle 1377:Timelines 1354:Pathology 1349:Nutrition 1273:Sociology 1253:Economics 1162:Chemistry 1152:Astronomy 1089:Byzantine 1084:Brazilian 1079:Argentine 898:Aristotle 749:works of 707:Descartes 518:electrons 503:elemental 463:Leucippus 392:essential 388:substance 384:Aristotle 2399:Category 2324:Nussbaum 2294:Brentano 2166:Averroes 2154:Avicenna 2144:Al-Kindi 2117:Erymneus 2013:Problems 1909:On Sleep 1876:Rhetoric 1855:Politics 1800:Movement 1662:Quiddity 1523:accident 1450:Overview 1400:Category 1359:Pharmacy 1316:Medicine 1205:Geometry 1195:Calculus 1114:Japanese 735:Catholic 562:Averroes 489:) and a 471:Epicurus 445:minimum. 398:" means 199:Averroes 142:Boethius 64:Occamism 21:a series 19:Part of 2437:Atomism 2242:Scotism 2230:Thomism 1881:Poetics 1790:History 1752:Physics 1744:Physics 1701:Organon 1629: ( 1575:Mimesis 1519:Essence 1334:Anatomy 1258:History 1190:Algebra 1172:Physics 1157:Biology 1134:Spanish 1129:Russian 1124:Mexican 1099:Chinese 1074:African 902:Physics 745:in the 741:became 690:Physics 543:Physics 540:in the 493:(Greek 459:atomism 453:flesh." 415:atomism 242:Related 59:Scotism 54:Thomism 48:Schools 2284:Newman 2277:Modern 2186:Jewish 1836:Ethics 1729:Topics 1599:Philia 1593:Mythos 1467:Lyceum 1388:Portal 1119:Korean 1104:Indian 1094:French 1011:By era 878:  843:  720:Dalton 666:, and 522:quarks 507:nature 495:morphe 469:, and 404:matter 400:formal 396:nature 2349:Plato 2314:Smith 2299:Adler 1795:Parts 1692:Works 1651:Telos 1638:ousia 1563:Lexis 1551:Hexis 1496:Arete 1462:Logic 1210:Logic 769:Notes 751:Geber 2304:Foot 1938:Lost 876:ISBN 841:ISBN 753:and 709:and 556:and 546:and 514:atom 487:hyle 477:of 461:of 2428:: 1635:, 921:. 917:. 900:, 890:^ 855:^ 812:^ 765:. 722:. 658:, 650:, 646:, 638:, 630:, 626:, 622:, 618:, 610:, 606:, 602:, 598:, 594:, 590:, 586:, 582:, 578:, 574:, 520:, 465:, 23:on 1641:) 1521:– 1435:e 1428:t 1421:v 956:e 949:t 942:v 884:. 849:. 366:e 359:t 352:v

Index

a series
Scholasticism

Thomism
Scotism
Occamism
Summa Theologica
Cur Deus Homo
Summa Grammatica
Summa logicae
Opus Oxoniense
Libri Quattuor Sententiarum
Augustine of Hippo
Boethius
Pope Gregory I
Alcuin of York
John Scotus Eriugena
Thomas Aquinas
Duns Scotus
William of Ockham
Francisco Suárez
Averroes
Albertus Magnus
Peter Lombard
Bonaventure
Anselm of Canterbury
Peter Abelard
Philosophy
Aristotelianism
Dominican Order

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