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140:, near the end of his life, deliberately created a rite to displace such sacrifices" and argue that "significant sayings of Jesus indicate a critical attitude towards the temple cult." They also argue that "God's kingdom is the establishment of his ethical will, the kingdom is to be understood dynamically as rule. But the "kingdom of God" is not an end in itself", and also examine "five of the most important differences” between Jesus and John. In the 16th and final chapter they examine the historical Jesus and the beginnings of
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Since 2014 Merz has served as
Professor of New Testament at the Protestant Theological University, Groningen and Research Associate Professor (30%) at the University of Tilburg, Tilburg School of Catholic Theology.
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Salvation Is from the Jews (John 4:22): Saving Grace in
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209:. Faculty of Religious Studies, McGill University. p. 227
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and tools are available to assist in formatting, such as
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McGill
University. Faculty of Religious Studies (1999).
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Anderson, Paul N.; Just, Felix; Thatcher, Tom (2007).
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Constructing Jesus: Memory, Imagination, and
History
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147:In 2007, she and several other scholars published
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122:. Merz has conducted vigorous research into the
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390:Cameron, Ron; Miller, Merrill P. (2004).
126:and is best known for her 1996 book with
92:Learn how and when to remove this message
362:. Society of Biblical Lit. p. 219.
322:Allison Jr., Dale C. (1 November 2010).
291:Jesus and the Politics of Interpretation
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231:. University of Utrecht. Archived from
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254:Milavec, Aaron (7 October 2007).
157:. In 2012 she was due to publish
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260:. Liturgical Press. p. 99.
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328:. Baker Academic. p. 206.
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396:. BRILL. p. 355.
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105:Annette Brigitte Merz
133:The Historical Jesus
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229:"Areas of Research"
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