615:, al-Khattabi also emphasises the vital role that legal experts must play in any group effort to decipher revelation and identify the laws and guidelines that Muslims should follow. More precisely, in light of al-Khattabi's critical evaluation in the state of the religious learning, a few factors are important to remember. While al-Khattabi is a vocal and occasionally caustic opponent of a particular breed of speculative theological group, it is unclear just which kind of Mutakallimin his fellow Muslims ought to shun. In fact, the delicacy and nuance in his tone of worry indicate that he was not particularly bothered by scholars who employ rationalistic approaches to scholarship. Instead, he advises using caution when interacting with those who use the
567:) give their assent to the narrations and apply their outward (apparent) meaning literally in a way bordering anthropomorphism and. As for us we steer clear from both views, and accept neither as our school. It is therefore incumbent upon us to seek for these hadiths, when they are cited and established as authentic from the perspectives of transmissions and attributes, as an interpretation derived according to the known meaning of the foundations of the Religion and the schools of the scholars, without rejecting the narration outright, as long as their chains are acceptable narrators are trustworthy.
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686:. (b) Al-Khattabi's commentary of Sahih al-Bukhari is highly original in many ways, producing a work that is better described as a polemical treatise than a neutral commentary. Put differently, the commentators of al-Khattabi on the two most significant Hadith collections are not only the first and most comprehensive, but also the most underappreciated, literature of Hadith commentary; in fact, they founded the genre.
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suppresses an important contribution to another kind of hadith study, which looked at rare and frequently unique prophetic narratives drawn from the body of Hadith literature rather than from a single Hadith collection. Al-Khattabi, then, did two things: first, he followed in the footsteps of eminent
637:
to learn from and support each other. He thus implicitly promotes a balanced combination of different research approaches and methodologies. Given the government's strong backing for Ash'aris in the
Islamic East during al-Khattabi's time, it is noteworthy that many Ash'ari thinkers were appointed to
562:
The people of our time have split into two parties. The first one altogether disavow this kind of hadith and declare them forged outright. This implies their giving the lie to the scholars who have narrated them, that is the imams of our religion and the transmitters of the
Prophetic ways, and the
324:
During the time Abu
Sulayman al-Khattabi lived, Islamic civilization in the eastern regions of the empire saw especially significant, if not dramatic, change. On the one hand, the Sunni elements of Muslim culture that originated earlier had grown so powerful that they appeared certain to triumph in
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to study
Islamic jurisprudence under the guidance of Ibn Abi Hurayrah (d. 345/556), a teacher of law and Hadith, and Abu Bakr al-Najjad (d. 348/959), a master of Hadith and literature. After that, he became a member of Abu 'Ali al-Saffar's (d 451/952) study circle and committed himself to learning
383:
Since he made his living through trade, al-Khattabi's numerous travels allowed him to see a great deal of the eastern region of the
Islamic empire. His travels were motivated by his desire to learn and grow. Al-Khattabi's enduring "thirst of knowledge" nevertheless propelled him to go on multiple
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approach without having the necessary training and expertise. By supporting the preservation of conventional religious beliefs and, on the one hand, fully utilising formal textual research and analysis, he describes himself as a Shafi'i scholar in accordance with the main features of classical
593:). He carefully examines both groups, pinpointing their weaknesses, and clarifies their mistakes. He harshly criticizes both groups of knowledge for their division and errors. Al-Khattabi explains the middle path; he wholeheartedly accepts the divine revelation found in the
432:
The core areas of study for al-Khattabi were
Islamic jurisprudence and the Hadith literature. He is reported to have studied under the “leading scholars of his time” and, according to Yaqut al-Hamawi, “to have acquired knowledge from many of those possessing it”.
329:
had evolved into a "champion of perceived orthodoxy" and a "symbol of religious unity" although already experiencing political weakness. However, Muslim intellectuals and leaders were extremely concerned about the techniques and strategies that religious scholars
465:, he studied for several years under the esteemed Hadith scholar Abu al-'Abbas al-Asamm (d. 356/957) and the reputable scholar Abu Bakr al-Qaffal al-Shashi, who was very knowledgeable in a wide range of related Islamic studies. Under him he studied Islamic law.
300:. He was widely considered to be one of the most intelligent and authoritative scholars of his time, renowned for his trustworthiness and reliability in transmitting narrations, and the author of a many famous works. Moreover, he was famously known as the
500:, the renowned Qur'anic scholar, philologist, and narrator of Prophetic traditions. Al-Tha'alibi points out that the sole distinction between the two scholars was that, in addition to his accomplishments in science, al-Khattabi was also a gifted poet.
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Al-Khattabi was a major scholar of his day who made a sincere effort to clarify the “correct religious path” and draw attention to a moderate route that avoided both excess and laxity. This is ultimately known as the
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by advocating the upholding of traditional religious credo (a) making a full use of formal textual study and analysis on the one hand and (b) using a careful application of certain type of reflective reasoning
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collection in particular; it is also considered the first-ever commentary of what was to become the official body of Sunni Hadith literature. It is also by far the most referenced in relation to
1210:
698:; second, he inspired later scholars with his own research in this field, most notably his student Abu Ubayd al-Harawi (d. 401/1011). His other works have also reached great prominence.
1352:
1280:
Sebastian Günther (2008). "In our days, religion has once again become something alien: Al-Khattabi's
Critique of the State of Religious Learning in Ten-century Islam".
722:(The Book of Outstanding Examples from the Prophet Traditions: Explaining al-Bukhari's compendium "The Sound Prophet Traditions"), considered the earliest commentary on
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925:
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The first scholar to produce a commentary on one of the
Sahihayn, that of al-Bukhāri, was Abu Sulayman Hamd b. Muhammad al-KhattābI of Bust (d. 388/998).
1600:
496:), and transmission of knowledge and teaching (tadris). Owing to his unique academic credentials and abilities, al-Khattabi's peers equated him to
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During the end of his lifetime, he returned to his hometown, Bust and met with the Sufi monastery where he would join them located right at the
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is based on his origin. It is said that Abu
Sulayman al-Khattabi was a descendant of Zayd ibn al-Khattab, a brother of the second caliph,
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lengthy expeditions as he grew older. In addition to the cities and regions he spent the most of his life in, he journeyed between Bust,
1287:
453:, where he studied under the renowned Hadith and Islamic law expert Abu Bakr Ibn Dasa (d. 346/957). Before departing for Khorasan and
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1705:
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In his three major works on Hadith, Al-Khattabi earned his spot in
Islamic intellectual history as a major pioneer in the science of
611:) are essential to an Islamic community both materially and spiritually. Surprisingly enough, though, as a practicing scholar at the
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2331:
646:. This shift, as is well known, allowed traditional Sunni thought to exert a significantly greater influence on Islamic society.
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right near his hometown. He passed away there at the age of 67 on the date of Rabi' al-Akhir 388 which corresponds to April 998.
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of Nishapur, draws scientific attention to his writing activities (ta'lif) as well as his expertise in belletristic literature (
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is not only one of the most well-known medieval commentaries of a reliable compilation of Prophetic traditions in general and
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678:, which he wrote soon after the Ma'alim is considered valuable for at least two reasons: (a) It is the first commentary on
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Among the biographers who have written overwhelmingly positive things about al-Khattabi are his colleague and friend
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scholars who are well-known for their works in this subcategory of Hadith studies, such as Ibn Sallam al-Harawi and
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338:) in particular would employ to identify the "right religious path" guiding Muslims' lives and societies.
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581:. Al-Khattabi played a crucial role in unifying two most prominent factions of the people of knowledge (
558:, he stated the middle path position in dealing with ambiguous ahadith regarding the attributes of God:
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Al-Khattabi had a number of students, some of whom achieved prominence in their own right; from them:
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for his famous works. This assessment's accuracy is supported by a number of factors. Firstly, his
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424:(where he spent most of his lifetime) and other cities and regions of the eastern Islamic world.
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1083:
713:(Expounding on Sunan Abi Dawood), considered the earliest and one of the best commentaries of
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Abū Sulaymān, Ḥamd b. Muḥammad b. Ibrāhīm b. al-Khaṭṭāb Abū Sulaymān al-Khaṭṭābī, al-Bustī
8:
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under the guidance of Hadith expert Abu Sa'id ibn al-A'rabi (3. 341/952). Finally, in
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Al-Khattabi's Critique of the State of Religious Learning in Tenth-century Islam
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intermediaries between us and Allah's Messenger. The second party [Mujassimah (
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Abū Sulaymān al-Khaṭṭābī, al-Bustī, al-Ash'arī, ash-Shāfi'ī (319/931-388/993)
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Al-Khattabi was born in Rajab 319 which corresponds to July 931 in Bust (now
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601:. He persuasively argues that the literature of the Prophetic traditions (
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Shafi'i law chairs at the newly founded madrasahs (colleges of law) by
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292:. He is unanimously regarded as the leading figure in the sciences of
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Al-Khattabi's authored many famous scholarly works which include:
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the struggle for governmental authority and dominance. However, the
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99:
589:) and the people of juridical knowledge and reflective reasoning (
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by scholars of the past and present. Secondly, his commentary on
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1304:. Vol. 4 of Islamic Doctrines & Beliefs. Translated by
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629:) on the other hand More over, he explicitly appeals to both
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Al-Khattabi departed from Bust at an early age and went to
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143:
1260:[The Biography of Imam Abu Sulayman al-Khattabi].
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Scholars of other Sunni Islamic schools of jurisprudence
1209:
1332:. Arabic Virtual Translation Center. 2022. p. 3165.
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3264:
2016 international conference on Sunni Islam in Grozny
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861:
An Introduction to the Emendation of a Shi'ite Creed
404:, which is home to him. He travelled between Bust,
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1279:
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1027:
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1003:
986:
969:
957:
846:
746:'s famous works regarding this difficult subject.
3353:
891:ياسين غانم جاسم العريضي الشافعي الأشعري (2024).
1152:[Biographies of Noble Personalities].
1117:"Al-Ikhtiyarat al-Fiqhiya lil-Imam al-Khatabi"
1081:
913:Abu Sulayman al-Khattabi al-Shafi'i al-Ash'ari
720:Kitab A'lam al-Sunan fi Sharh Sahih al-Bukhari
676:Kitab A'lam al-Sunan fi Sharh Sahih al-Bukhari
2274:
1411:
999:
997:
995:
982:
980:
978:
953:
951:
949:
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473:
441:Arabic philology and literature. He studied
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1283:American Journal of Islamic Social Sciences
1164:
742:put on an equal length with Ibn Sallam and
445:under al-Khuldi (d. 348/959), a student of
2281:
2267:
1418:
1404:
1294:
1288:International Institute of Islamic Thought
1085:The Canonization of al-Bukhari and Muslims
1039:
1009:
859:Ja‘fari, Muhammad Rida (28 October 2014).
834:
738:(The Difficult Meanings of Hadith), where
585:) namely; The people of Hadith and Athar (
3240:Al-Sayf al-Saqil fi al-Radd ala Ibn Zafil
1706:Shahab al-Din Yahya ibn Habash Suhrawardi
992:
975:
944:
894:طبقات الأشاعرة أعيان أهل السنة والجماعة
858:
684:six canonical Sunni books of traditions
549:
3354:
1231:
1142:
2262:
1399:
1174:[Dictionary of Learned Men].
1033:
779:Kitab al-Ghunyah 'anil Kalam wa Ahlih
1219:[The Gift of the Gnostics].
828:
766:, an early work of authority in the
319:
2135:Kanthapuram A. P. Abu Bakr Musliyar
278:
13:
2005:Abd Al-Rahman bin Ahmad al-Zayla`i
1310:Islamic Supreme Council of America
457:, he studied Hadith literature at
14:
3413:
2219:Muhammad Jifri Muthukkoya Thangal
1337:
1241:[Eminent Personalities].
1197:[Dictionary of Authors].
468:
3072:
2315:
2314:
2303:
2291:Ash'ari school of Sunni theology
1795:Yusuf ibn Abd al-Rahman al-Mizzi
1462:(founder of the school; 767–820)
1383:
1371:
1329:Encyclopedia of Sahih Al-Bukhari
1257:الإمام أبو سليمان الخطابي البستي
784:Kitab Islah Ghalat al-Muhadithin
334:) in general and legal experts (
1344:Abu Sulayman al-Khattabi's page
1109:
1075:
1057:
1045:
1021:
936:. 24 April 2012. Archived from
2952:'Abdallah ibn 'Alawi al-Haddad
2111:Cherussery Zainuddeen Musliyar
963:
930:referenceworks.brillonline.com
918:
884:
852:
840:
607:) and the Prophetic heritage (
371:) which is a city in south of
1:
2629:Muhammad Metwalli al-Sha'rawi
1254:Syrian Scholars Association.
821:
357:
2796:Izz al-Din ibn 'Abd al-Salam
2617:Muhammad al-Tahir ibn 'Ashur
2449:Ibn 'Ata' Allah al-Iskandari
2195:Muhammad bin Yahya al-Ninowy
2029:Ahmad Khatib al-Minangkabawi
1982:Abdullah ibn Alawi al-Haddad
1871:Ali ibn Abu Bakr al-Haythami
1301:Allah's Names and Attributes
934:Brill Online Reference Works
498:Abu Ubaid al-Qasim bin Salam
378:
214:Abu Ubaid al-Qasim bin Salam
16:10th-century Islamic scholar
7:
2599:Muhammad ibn 'Ali al-Sanusi
2064:Abd al-Malik Karim Amrullah
1753:Izz al-Din ibn Abd al-Salam
1264:(in Arabic). Archived from
1245:(in Arabic). Archived from
1223:(in Arabic). Archived from
1201:(in Arabic). Archived from
1178:(in Arabic). Archived from
1156:(in Arabic). Archived from
809:
503:
427:
65:998 (aged 66–67)
10:
3418:
3308:Ash'ari-related templates
3165:Ibn Abdelkarim al-Khattabi
3147:Emir Abdelkader al-Jazairi
2497:Abd al-Rahman al-Tha'alibi
1801:Yusuf bin Ahmad al-Kawneyn
1273:
1131:
799:Risalat fi i'Jaz al-Qur'an
530:Abd al-Ghafir al-Nishapuri
3306:
3259:
3252:
3200:
3193:
3088:
3081:
3070:
3037:
3012:
2654:
2635:Muhammad 'Alawi al-Maliki
2593:Muhammad Arafa al-Desouki
2473:Khalil ibn Ishaq al-Jundi
2359:Ibn Abi Zayd al-Qayrawani
2349:
2330:
2298:
2227:
2189:Ibrahim Khalil al-Bukhari
2091:
2038:
1991:
1974:
1945:
1892:
1809:
1739:
1668:
1609:
1545:
1475:
1452:
1433:
1211:Isma'il Pasha al-Baghdadi
1136:
649:
474:Scholastic specialization
449:. Later, he travelled to
312:, as well as a master in
230:
200:
195:
165:
135:
125:
115:
105:
95:
85:
75:
61:
47:
42:
32:
21:
3387:Lexicographers of Arabic
3235:Al-Iqtisad fi al-I'tiqad
3205:Tabyin Kadhib al-Muftari
2820:Nizam al-Din al-Nisapuri
1936:Ali ibn Ahmad al-Samhudi
1835:Ahmad ibn Naqib al-Misri
1256:
1237:
1215:
1193:
1170:
1148:
899:Dar al-Kotob al-'Ilmiyya
764:Al-Ikhtiyarat al-Fiqhiya
701:
571:
537:
362:
3105:'Abd al-Mu'min ibn 'Ali
2850:Shams al-Din al-Kirmani
2736:Abd al-Qahir al-Jurjani
2688:Abu Ishaq al-Isfarayini
2533:Al-Maqqari al-Tilimsani
2437:Shihab al-Din al-Qarafi
1965:Al-Khaṭib ash-Shirbiniy
1859:Badr Ad-Din az-Zarkashi
1577:Abd al-Jabbar ibn Ahmad
1357:University of Göttingen
1082:Jonathan Brown (2007).
926:"Al-K̲h̲aṭṭābī — Brill"
732:(The Book of Seclusion)
711:Sharh Sunan Abi Dawood'
527:Abu Hamid al-Isfarayini
480:Abu Mansur al-Tha'alibi
341:
218:Abu al-Hasan al-Ash'ari
3392:Philologists of Arabic
3059:Abu Hayyan al-Andalusi
2970:Bediuzzaman Said Nursi
2910:Jalal al-Din al-Dawani
2868:Nur al-Din al-Haythami
2706:Abu Nu'aym al-Isfahani
2700:Abu Mansur al-Baghdadi
2527:Ahmad Baba al-Timbukti
2461:Ibn al-Hajj al-'Abdari
1583:Abu Mansur al-Baghdadi
1290:(IIIT). pp. 3–30.
1052:Sebastian Günther 2008
1028:Sebastian Günther 2008
1016:Sebastian Günther 2008
1004:Sebastian Günther 2008
987:Sebastian Günther 2008
970:Sebastian Günther 2008
958:Sebastian Günther 2008
847:Sebastian Günther 2008
756:heavily relied on his
750:Sharh al-Asma' a-Husna
664:Abu Dawud al-Sijistani
587:Ahl al-Hadith wa-Athar
569:
518:Abu Nu'aym al-Isfahani
244:Abu Nu'aym al-Isfahani
3382:Shafi'i fiqh scholars
3220:Al-Farq bayn al-Firaq
3159:'Izz al-Din al-Qassam
2940:Al-Khatib al-Shirbini
2904:Nur al-Din al-Samhudi
2886:Ibn Hajar al-Asqalani
2862:Zain al-Din al-'Iraqi
2826:Jamal al-Din al-Mizzi
2748:Al-Raghib al-Isfahani
2718:Al-Khatib al-Baghdadi
2676:Al-Hakim al-Nishapuri
2407:Abu Bakr ibn al-Arabi
2153:K. Ali Kutty Musliyar
2147:Mohammad Salim Al-Awa
1900:Ibn Hajar al-Asqalani
1635:Al-Khatib al-Baghdadi
560:
554:In his book entitled
513:Al-Hakim al-Nishapuri
298:Shafi'i jurisprudence
240:Al-Hakim al-Nishapuri
3377:10th-century jurists
3225:Al-Milal wa al-Nihal
3141:Al-Nasir ibn Qalawun
2934:Ibn Hajar al-Haytami
2832:Taqi al-Din al-Subki
2784:Fakhr al-Din al-Razi
2730:Abu Ishaq al-Shirazi
2479:Abu Ishaq al-Shatibi
2389:Abu Bakr al-Turtushi
2383:Abu al-Walid al-Baji
2340:Abu Hasan al-Ash'ari
2123:Ahmad Syafi'i Maarif
1959:Ibn Hajar al-Haytami
1865:Zain al-Din al-Iraqi
1829:Taqi al-Din al-Subki
1817:Safi al-Din al-Hindi
1789:Safi-ad-din Ardabili
1718:Sayf al-Din al-Amidi
1712:Fakhr al-Din al-Razi
1595:Abu Ishaq al-Shirazi
1531:Abu Hasan al-Ash'ari
1501:Muslim ibn al-Hajjaj
758:Al-Asma' wa al-Sifat
591:Ahl al-Fiqh wa-Nazar
550:Theological position
533:Abu Ubaydh al-Harawi
269:, commonly known as
2982:'Abdallah al-Harari
2922:Zakariyya al-Ansari
2844:Taj al-Din al-Subki
2623:Abdel-Halim Mahmoud
2563:Muhammad al-Zurqani
2509:Ahmad al-Wansharisi
2105:Taha Jabir Alalwani
2070:Muhammad Hamidullah
1930:Zakariyya al-Ansari
1841:Taj al-Din al-Subki
1694:Abu Tahir al-Silafi
1306:Gibril Fouad Haddad
1221:Shia Online Library
1199:Shia Online Library
940:on 10 January 2023.
523:Abu Dharr al-Harawi
352:Umar Ibn Al-Khattab
248:Abu Dharr al-Harawi
3117:Abu Bakr ibn Ayyub
2964:Ahmad Zayni Dahlan
2129:Abdul Azeez Madani
2082:Abdullah al-Harari
2011:Ahmad Zayni Dahlan
1565:Al-Hakim Nishapuri
1559:Abu Talib al-Makki
1489:Harith al-Muhasibi
1312:. pp. 22–23.
1268:on 9 January 2023.
1249:on 9 January 2023.
1227:on 9 January 2023.
1205:on 9 January 2023.
1182:on 9 January 2023.
1160:on 9 January 2023.
674:'s Sahih entitled
613:Shafi'i law school
447:Junayd al-Baghdadi
204:Influenced by
90:Islamic golden age
3349:
3348:
3302:
3301:
3248:
3247:
3189:
3188:
3099:Yusuf ibn Tashfin
3068:
3067:
2575:M'Hamed al-Azhari
2539:Ibrahim al-Laqani
2371:Abu Imran al-Fasi
2256:
2255:
2165:Nuh Ha Mim Keller
2099:Wahbah al-Zuhayli
2052:Abdallah al-Qutbi
1999:Ibrahim al-Bajuri
1189:Umar Rida Kahhala
1149:سير أعلام النبلاء
565:Anthropomorphists
320:Political climate
264:
263:
3409:
3341:
3340:Islamic theology
3334:
3327:
3320:
3314:
3257:
3256:
3215:Al-Baz al-Ashhab
3198:
3197:
3086:
3085:
3076:
2814:Ibn Daqiq al-'Id
2611:Ahmad al-Ghumari
2581:Ahmad ibn 'Ajiba
2557:Al-Hasan al-Yusi
2545:Muhammad Mayyara
2443:Ibn Daqiq al-'Id
2347:
2346:
2342:
2334:
2333:Ash'ari scholars
2322:
2318:
2317:
2310:Islam portal
2308:
2307:
2306:
2292:
2283:
2276:
2269:
2260:
2259:
2046:Yusuf al-Nabhani
1420:
1413:
1406:
1397:
1396:
1388:
1387:
1386:
1376:
1375:
1374:
1367:
1333:
1323:
1291:
1286:. Vol. 25.
1269:
1250:
1228:
1206:
1183:
1161:
1125:
1124:
1113:
1107:
1106:
1090:Brill Publishers
1079:
1073:
1072:
1061:
1055:
1049:
1043:
1037:
1031:
1025:
1019:
1013:
1007:
1001:
990:
984:
973:
967:
961:
955:
942:
941:
922:
916:
915:
888:
882:
881:
856:
850:
844:
838:
832:
816:List of Ash'aris
774:Ma'alim al-Sunan
736:Gharib al-Hadith
715:Sunan Abu Dawood
691:Gharib al-Hadith
680:Sahih al-Bukhari
668:Sunan Abi Dawood
660:Ma'alim al-Sunan
556:Ma'alim al-Sunan
280:
136:Main interest(s)
19:
18:
3417:
3416:
3412:
3411:
3410:
3408:
3407:
3406:
3372:Hadith scholars
3352:
3351:
3350:
3345:
3339:
3332:
3325:
3318:
3312:
3298:
3244:
3185:
3176:Ayyubid dynasty
3153:Omar al-Mukhtar
3082:Ash'ari leaders
3077:
3064:
3033:
3008:
2778:Ahmad al-Rifa'i
2650:
2605:Muhammad 'Ilish
2587:Ahmad al-Tijani
2569:Ahmad al-Dardir
2338:
2336:
2332:
2326:
2320:
2304:
2302:
2294:
2290:
2287:
2257:
2252:
2223:
2213:Awn Al-Qaddoumi
2087:
2034:
2023:Uways al-Barawi
1987:
1970:
1941:
1888:
1805:
1777:Ibn Daqiq al-Id
1759:Ahmad al-Badawi
1735:
1700:Ahmed al-Rifa`i
1664:
1605:
1541:
1471:
1448:
1429:
1424:
1394:
1384:
1382:
1372:
1370:
1362:
1340:
1326:
1320:
1276:
1258:
1239:
1238:الأعلام للزركلي
1217:
1195:
1172:
1166:Yaqut al-Hamawi
1150:
1139:
1134:
1129:
1128:
1121:sifatusafwa.com
1115:
1114:
1110:
1100:
1092:. p. 134.
1080:
1076:
1065:"List of works"
1063:
1062:
1058:
1054:, p. 11-16
1050:
1046:
1040:Al-Bayhaqi 1999
1038:
1034:
1030:, p. 20-21
1026:
1022:
1014:
1010:
1002:
993:
985:
976:
968:
964:
956:
945:
924:
923:
919:
909:
889:
885:
875:
857:
853:
845:
841:
835:Al-Bayhaqi 1999
833:
829:
824:
812:
789:Kitab al-Shujaj
704:
652:
631:Hadith scholars
579:Sunni orthodoxy
574:
552:
540:
506:
476:
471:
430:
381:
365:
360:
344:
327:Abbasid dynasty
322:
260:
254:
250:
246:
242:
236:
235:
226:
220:
216:
212:
206:
205:
71:
66:
57:
52:
28:
26:
17:
12:
11:
5:
3415:
3405:
3404:
3399:
3394:
3389:
3384:
3379:
3374:
3369:
3364:
3347:
3346:
3344:
3343:
3336:
3329:
3322:
3307:
3304:
3303:
3300:
3299:
3297:
3296:
3291:
3286:
3281:
3276:
3271:
3266:
3260:
3254:
3250:
3249:
3246:
3245:
3243:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3210:Asas al-Taqdis
3207:
3201:
3195:
3194:Theology books
3191:
3190:
3187:
3186:
3184:
3183:
3178:
3173:
3168:
3162:
3156:
3150:
3144:
3138:
3132:
3129:Al-Ashraf Musa
3126:
3120:
3114:
3108:
3102:
3096:
3089:
3083:
3079:
3078:
3071:
3069:
3066:
3065:
3063:
3062:
3056:
3050:
3043:
3041:
3035:
3034:
3032:
3031:
3025:
3018:
3016:
3010:
3009:
3007:
3006:
3001:
2996:
2991:
2985:
2979:
2973:
2967:
2961:
2958:Hasan al-Attar
2955:
2949:
2943:
2937:
2931:
2925:
2919:
2913:
2907:
2901:
2895:
2889:
2883:
2877:
2871:
2865:
2859:
2853:
2847:
2841:
2835:
2829:
2823:
2817:
2811:
2805:
2799:
2793:
2787:
2781:
2775:
2769:
2766:Al-Shahrastani
2763:
2757:
2751:
2745:
2739:
2733:
2727:
2721:
2715:
2709:
2703:
2697:
2691:
2685:
2679:
2673:
2667:
2660:
2658:
2652:
2651:
2649:
2648:
2643:
2641:Ahmed el-Tayeb
2638:
2632:
2626:
2620:
2614:
2608:
2602:
2596:
2590:
2584:
2578:
2572:
2566:
2560:
2554:
2548:
2542:
2536:
2530:
2524:
2518:
2512:
2506:
2500:
2494:
2488:
2482:
2476:
2470:
2464:
2458:
2452:
2446:
2440:
2434:
2428:
2422:
2416:
2413:Al-Qadi 'Ayyad
2410:
2404:
2398:
2392:
2386:
2380:
2374:
2368:
2362:
2355:
2353:
2344:
2328:
2327:
2325:
2324:
2312:
2299:
2296:
2295:
2286:
2285:
2278:
2271:
2263:
2254:
2253:
2251:
2250:
2245:
2240:
2235:
2228:
2225:
2224:
2222:
2221:
2216:
2210:
2207:Afifi al-Akiti
2204:
2198:
2192:
2186:
2183:Umar bin Hafiz
2180:
2174:
2168:
2162:
2156:
2150:
2144:
2141:Naqib al-Attas
2138:
2132:
2126:
2120:
2114:
2108:
2102:
2095:
2093:
2089:
2088:
2086:
2085:
2079:
2073:
2067:
2061:
2055:
2049:
2042:
2040:
2036:
2035:
2033:
2032:
2026:
2020:
2014:
2008:
2002:
1995:
1993:
1989:
1988:
1986:
1985:
1978:
1976:
1972:
1971:
1969:
1968:
1962:
1956:
1955:(1492/93–1565)
1949:
1947:
1943:
1942:
1940:
1939:
1933:
1927:
1921:
1915:
1909:
1903:
1896:
1894:
1890:
1889:
1887:
1886:
1880:
1874:
1868:
1862:
1856:
1850:
1844:
1838:
1832:
1826:
1820:
1813:
1811:
1807:
1806:
1804:
1803:
1798:
1792:
1791:(1252/53–1334)
1786:
1780:
1774:
1768:
1762:
1756:
1750:
1747:Ibn Abil-Hadid
1743:
1741:
1737:
1736:
1734:
1733:
1727:
1721:
1715:
1709:
1703:
1697:
1691:
1690:(1105–c. 1176)
1685:
1682:Al-Shahrastani
1679:
1672:
1670:
1666:
1665:
1663:
1662:
1656:
1650:
1644:
1638:
1632:
1626:
1620:
1613:
1611:
1607:
1606:
1604:
1603:
1598:
1592:
1586:
1580:
1574:
1568:
1562:
1556:
1549:
1547:
1543:
1542:
1540:
1539:
1534:
1528:
1525:Ibn al-Mundhir
1522:
1516:
1510:
1504:
1498:
1492:
1486:
1479:
1477:
1473:
1472:
1470:
1469:
1463:
1456:
1454:
1450:
1449:
1447:
1446:
1434:
1431:
1430:
1427:Shafi'i school
1423:
1422:
1415:
1408:
1400:
1393:
1392:
1380:
1360:
1359:
1350:
1339:
1338:External links
1336:
1335:
1334:
1324:
1318:
1292:
1275:
1272:
1271:
1270:
1262:islamsyria.com
1251:
1229:
1207:
1184:
1162:
1138:
1135:
1133:
1130:
1127:
1126:
1108:
1098:
1074:
1056:
1044:
1032:
1020:
1008:
991:
974:
962:
943:
917:
907:
901:. p. 51.
883:
873:
867:. p. 25.
851:
839:
826:
825:
823:
820:
819:
818:
811:
808:
807:
806:
801:
796:
794:Kitab al-Jihad
791:
786:
781:
776:
771:
761:
747:
733:
730:Kitab al-Uzlat
727:
717:
703:
700:
656:Hadith studies
651:
648:
573:
570:
551:
548:
539:
536:
535:
534:
531:
528:
525:
520:
515:
505:
502:
475:
472:
470:
469:Scholarly life
467:
429:
426:
380:
377:
364:
361:
359:
356:
343:
340:
321:
318:
302:man of letters
262:
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49:
45:
44:
40:
39:
34:
30:
29:
22:
15:
9:
6:
4:
3:
2:
3414:
3403:
3400:
3398:
3395:
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3388:
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3375:
3373:
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3368:
3365:
3363:
3360:
3359:
3357:
3342:
3337:
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3321:
3315:
3310:
3309:
3305:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3269:Ahl al-Hadith
3267:
3265:
3262:
3261:
3258:
3255:
3251:
3241:
3238:
3236:
3233:
3231:
3228:
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3218:
3216:
3213:
3211:
3208:
3206:
3203:
3202:
3199:
3196:
3192:
3182:
3179:
3177:
3174:
3172:
3171:Al-Muwahhidun
3169:
3166:
3163:
3160:
3157:
3154:
3151:
3148:
3145:
3142:
3139:
3136:
3133:
3130:
3127:
3124:
3121:
3118:
3115:
3112:
3109:
3106:
3103:
3100:
3097:
3094:
3093:Nizam al-Mulk
3091:
3090:
3087:
3084:
3080:
3075:
3060:
3057:
3054:
3051:
3048:
3045:
3044:
3042:
3040:
3036:
3029:
3026:
3023:
3020:
3019:
3017:
3015:
3011:
3005:
3004:Gibril Haddad
3002:
3000:
2997:
2995:
2992:
2989:
2986:
2983:
2980:
2977:
2976:Noah al-Qudah
2974:
2971:
2968:
2965:
2962:
2959:
2956:
2953:
2950:
2947:
2944:
2941:
2938:
2935:
2932:
2929:
2926:
2923:
2920:
2917:
2916:Al-Qastallani
2914:
2911:
2908:
2905:
2902:
2899:
2896:
2893:
2890:
2887:
2884:
2881:
2878:
2875:
2874:Ibn al-Jazari
2872:
2869:
2866:
2863:
2860:
2857:
2854:
2851:
2848:
2845:
2842:
2839:
2836:
2833:
2830:
2827:
2824:
2821:
2818:
2815:
2812:
2809:
2806:
2803:
2800:
2797:
2794:
2791:
2788:
2785:
2782:
2779:
2776:
2773:
2770:
2767:
2764:
2761:
2758:
2755:
2752:
2749:
2746:
2743:
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2737:
2734:
2731:
2728:
2725:
2722:
2719:
2716:
2713:
2710:
2707:
2704:
2701:
2698:
2695:
2692:
2689:
2686:
2683:
2680:
2677:
2674:
2671:
2668:
2665:
2662:
2661:
2659:
2657:
2653:
2647:
2644:
2642:
2639:
2636:
2633:
2630:
2627:
2624:
2621:
2618:
2615:
2612:
2609:
2606:
2603:
2600:
2597:
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2585:
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2573:
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2567:
2564:
2561:
2558:
2555:
2552:
2549:
2546:
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2534:
2531:
2528:
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2516:
2513:
2510:
2507:
2504:
2501:
2498:
2495:
2492:
2489:
2486:
2483:
2480:
2477:
2474:
2471:
2468:
2465:
2462:
2459:
2456:
2453:
2450:
2447:
2444:
2441:
2438:
2435:
2432:
2429:
2426:
2425:Ibn al-Qattan
2423:
2420:
2417:
2414:
2411:
2408:
2405:
2402:
2399:
2396:
2393:
2390:
2387:
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2378:
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2372:
2369:
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2363:
2360:
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2356:
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2345:
2341:
2335:
2329:
2323:
2313:
2311:
2301:
2300:
2297:
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2241:
2239:
2236:
2234:
2231:
2230:
2226:
2220:
2217:
2214:
2211:
2208:
2205:
2202:
2199:
2196:
2193:
2190:
2187:
2184:
2181:
2178:
2177:Gibril Haddad
2175:
2172:
2169:
2166:
2163:
2160:
2157:
2154:
2151:
2148:
2145:
2142:
2139:
2136:
2133:
2130:
2127:
2124:
2121:
2118:
2117:Hasyim Muzadi
2115:
2112:
2109:
2106:
2103:
2100:
2097:
2096:
2094:
2090:
2083:
2080:
2077:
2076:Ahmed Kuftaro
2074:
2071:
2068:
2065:
2062:
2059:
2056:
2053:
2050:
2047:
2044:
2043:
2041:
2037:
2030:
2027:
2024:
2021:
2018:
2015:
2012:
2009:
2006:
2003:
2000:
1997:
1996:
1994:
1990:
1983:
1980:
1979:
1977:
1973:
1966:
1963:
1960:
1957:
1954:
1951:
1950:
1948:
1944:
1937:
1934:
1931:
1928:
1925:
1924:Al-Qastallani
1922:
1919:
1916:
1913:
1910:
1907:
1904:
1901:
1898:
1897:
1895:
1891:
1884:
1883:Ibn al-Jazari
1881:
1878:
1875:
1872:
1869:
1866:
1863:
1860:
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1519:Ibn Khuzaymah
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1325:
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1319:9781930409033
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1263:
1259:
1252:
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1234:
1230:
1226:
1222:
1218:
1216:هدية العارفين
1212:
1208:
1204:
1200:
1196:
1194:معجم المؤلفين
1190:
1185:
1181:
1177:
1176:islamport.com
1173:
1167:
1163:
1159:
1155:
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1099:9789004158399
1095:
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931:
927:
921:
914:
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908:9786144962350
904:
900:
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874:9781312634220
870:
866:
862:
855:
848:
843:
836:
831:
827:
817:
814:
813:
805:
804:Ilm al-Hadith
802:
800:
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
769:
765:
762:
759:
755:
751:
748:
745:
741:
737:
734:
731:
728:
725:
724:Sahih Bukhari
721:
718:
716:
712:
709:
708:
707:
699:
697:
692:
687:
685:
681:
677:
673:
669:
665:
661:
657:
647:
645:
644:Nizam al-Mulk
641:
636:
635:jurisconsults
632:
628:
623:
618:
614:
610:
606:
605:
600:
596:
592:
588:
584:
580:
568:
566:
559:
557:
547:
545:
544:Helmand River
532:
529:
526:
524:
521:
519:
516:
514:
511:
510:
509:
501:
499:
495:
491:
488:), ascetism (
487:
486:
481:
466:
464:
460:
456:
452:
448:
444:
439:
434:
425:
423:
419:
415:
411:
408:, the Hejaz (
407:
403:
399:
395:
391:
388:, the Hejaz (
387:
376:
374:
370:
355:
353:
349:
348:"Al-Khattabi"
339:
337:
333:
328:
317:
315:
311:
310:lexicographer
307:
303:
299:
295:
291:
288:scholar from
287:
284:
276:
272:
268:
257:
253:
249:
245:
241:
238:
237:
229:
223:
219:
215:
211:
208:
207:
199:
196:Muslim leader
194:
191:
187:
186:Lexicographer
183:
179:
175:
171:
168:
164:
161:
157:
153:
149:
145:
141:
138:
134:
131:
128:
124:
121:
118:
116:Jurisprudence
114:
111:
108:
104:
101:
98:
94:
91:
88:
84:
81:
78:
74:
70:
64:
60:
56:
50:
46:
41:
38:
35:
31:
25:
20:
3167:(d. 1382 AH)
3161:(d. 1354 AH)
3155:(d. 1350 AH)
3149:(d. 1300 AH)
3028:Ibn al-Jawzi
2999:Ali al-Jifri
2990:(d. 1434 AH)
2984:(d. 1432 AH)
2978:(d. 1432 AH)
2972:(d. 1379 AH)
2966:(d. 1304 AH)
2960:(d. 1230 AH)
2954:(d. 1132 AH)
2948:(d. 1031 AH)
2790:Ibn al-Salah
2637:(d. 1425 AH)
2631:(d. 1419 AH)
2625:(d. 1397 AH)
2619:(d. 1393 AH)
2613:(d. 1380 AH)
2607:(d. 1299 AH)
2601:(d. 1276 AH)
2595:(d. 1230 AH)
2589:(d. 1230 AH)
2583:(d. 1224 AH)
2577:(d. 1208 AH)
2571:(d. 1201 AH)
2565:(d. 1122 AH)
2559:(d. 1102 AH)
2553:(d. 1090 AH)
2547:(d. 1072 AH)
2541:(d. 1041 AH)
2535:(d. 1041 AH)
2529:(d. 1036 AH)
2503:Ahmad Zarruq
2455:Ibn Adjurrum
2401:Ibn Barrajan
2365:Al-Baqillani
2201:Ali al-Jifri
1819:(d. 1315/16)
1730:Ibn al-Salah
1661:(d. 1123/26)
1553:Al-Daraqutni
1468:(791/92–878)
1437:by century (
1328:
1300:
1282:
1266:the original
1261:
1247:the original
1242:
1225:the original
1220:
1203:the original
1198:
1180:the original
1175:
1171:معجم الأدباء
1158:the original
1154:islamweb.net
1153:
1120:
1111:
1103:
1084:
1077:
1069:kitaabun.com
1068:
1059:
1047:
1042:, p. 23
1035:
1023:
1011:
972:, p. 14
965:
938:the original
929:
920:
912:
893:
886:
878:
860:
854:
849:, p. 15
842:
837:, p. 22
830:
803:
798:
793:
788:
783:
778:
773:
763:
749:
735:
729:
719:
710:
705:
690:
688:
675:
659:
653:
626:
608:
602:
590:
586:
582:
575:
561:
555:
553:
541:
507:
493:
489:
483:
477:
435:
431:
382:
366:
347:
345:
323:
270:
266:
265:
156:Lexicography
106:Denomination
23:
3274:Ahl al-Ra'y
3143:(d. 741 AH)
3137:(d. 658 AH)
3131:(d. 635 AH)
3125:(d. 635 AH)
3119:(d. 615 AH)
3113:(d. 589 AH)
3107:(d. 558 AH)
3101:(d. 500 AH)
3095:(d. 485 AH)
3061:(d. 745 AH)
3055:(d. 592 AH)
3049:(d. 524 AH)
3030:(d. 534 AH)
3024:(d. 508 AH)
2942:(d. 977 AH)
2936:(d. 974 AH)
2930:(d. 973 AH)
2928:Al-Sha'rani
2924:(d. 926 AH)
2918:(d. 923 AH)
2912:(d. 918 AH)
2906:(d. 911 AH)
2900:(d. 911 AH)
2894:(d. 902 AH)
2888:(d. 852 AH)
2882:(d. 845 AH)
2876:(d. 833 AH)
2870:(d. 807 AH)
2864:(d. 806 AH)
2858:(d. 794 AH)
2856:Al-Zarkashi
2852:(d. 786 AH)
2846:(d. 771 AH)
2840:(d. 764 AH)
2834:(d. 756 AH)
2828:(d. 742 AH)
2822:(d. 728 AH)
2816:(d. 702 AH)
2810:(d. 685 AH)
2804:(d. 676 AH)
2798:(d. 660 AH)
2792:(d. 643 AH)
2786:(d. 606 AH)
2780:(d. 578 AH)
2774:(d. 571 AH)
2772:Ibn 'Asakir
2768:(d. 548 AH)
2762:(d. 516 AH)
2756:(d. 505 AH)
2750:(d. 502 AH)
2744:(d. 478 AH)
2738:(d. 471 AH)
2732:(d. 476 AH)
2726:(d. 465 AH)
2724:Al-Qushayri
2720:(d. 463 AH)
2714:(d. 458 AH)
2708:(d. 430 AH)
2702:(d. 429 AH)
2696:(d. 427 AH)
2694:Al-Tha'labi
2690:(d. 418 AH)
2684:(d. 406 AH)
2678:(d. 405 AH)
2672:(d. 371 AH)
2666:(d. 354 AH)
2646:Hamza Yusuf
2523:(d. 954 AH)
2517:(d. 953 AH)
2511:(d. 914 AH)
2505:(d. 899 AH)
2499:(d. 876 AH)
2493:(d. 808 AH)
2491:Ibn Khaldun
2487:(d. 803 AH)
2481:(d. 790 AH)
2475:(d. 776 AH)
2469:(d. 741 AH)
2463:(d. 737 AH)
2457:(d. 723 AH)
2451:(d. 709 AH)
2445:(d. 702 AH)
2439:(d. 684 AH)
2433:(d. 672 AH)
2427:(d. 628 AH)
2421:(d. 581 AH)
2415:(d. 544 AH)
2409:(d. 543 AH)
2403:(d. 536 AH)
2397:(d. 536 AH)
2391:(d. 520 AH)
2385:(d. 474 AH)
2379:(d. 458 AH)
2373:(d. 430 AH)
2367:(d. 403 AH)
2361:(d. 386 AH)
2171:Zaid Shakir
2131:(1950–2022)
2125:(1935–2022)
2119:(1944–2017)
2113:(1937–2016)
2107:(1935–2016)
2101:(1932–2015)
2084:(1906–2008)
2078:(1915–2004)
2072:(1908–2002)
2066:(1908–1981)
2060:(1877–1960)
2054:(1879–1952)
2048:(1849–1932)
2031:(1860–1916)
2025:(1847–1909)
2019:(1828–1904)
2017:Shaykh Sufi
2013:(1816–1886)
2007:(1820–1882)
2001:(1784–1860)
1984:(1634–1720)
1961:(1503–1566)
1953:Al-Sha`rani
1938:(1466–1533)
1932:(1420–1520)
1926:(1448–1517)
1920:(1445–1505)
1914:(1428–1497)
1902:(1372–1449)
1885:(1350–1429)
1873:(1335–1404)
1867:(1325–1403)
1861:(1344–1392)
1855:(1322–1390)
1843:(1327–1370)
1837:(1302–1367)
1831:(1284–1355)
1825:(1274–1348)
1797:(1256–1341)
1779:(1228–1302)
1773:(1211–1282)
1767:(1230–1277)
1761:(1200–1276)
1732:(1181–1245)
1726:(1187–1244)
1720:(1156–1233)
1714:(1150–1209)
1708:(1154–1191)
1702:(1119–1183)
1696:(1079–1180)
1688:Ibn `Asakir
1684:(1086–1153)
1678:(1058–1111)
1649:(1028–1085)
1641:Al-Qushayri
1637:(1002–1071)
1617:Al-Tha'labi
1601:Al-Lalika'i
1597:(1003–1083)
1537:Fakr ad-Din
1018:, p. 6
1006:, p. 5
989:, p. 3
960:, p. 4
744:Ibn Qutayba
696:Ibn Qutayba
455:Transoxiana
373:Afghanistan
306:philologist
271:Al-Khaṭṭābī
182:Philologist
24:Al-Khaṭṭābī
3402:998 deaths
3397:931 births
3356:Categories
3047:Ibn Tumart
2892:Al-Sakhawi
2880:Al-Maqrizi
2808:Al-Baydawi
2760:Al-Baghawi
2754:Al-Ghazali
2742:Al-Juwayni
2712:Al-Bayhaqi
2670:Ibn Khafif
2664:Ibn Hibban
2551:Ibn 'Ashir
2515:Al-Akhdari
2485:Ibn 'Arafa
2467:Ibn Juzayy
2419:Al-Suhayli
2058:Said Nursî
1912:Al-Sakhawi
1906:Al-Mahalli
1877:Ibn Nuhaas
1847:Ibn Kathir
1823:Al-Dhahabi
1783:Al-Baydawi
1676:Al-Ghazali
1653:Al-Baghawi
1647:Al-Juwayni
1643:(986–1072)
1631:(994–1066)
1629:Al-Bayhaqi
1625:(972–1058)
1623:Al-Mawardi
1579:(935–1025)
1567:(933–1014)
1483:Al-Humaydi
1460:Al-Shafi'i
1296:Al-Bayhaqi
1243:shamela.ws
1233:Al-Zirikli
1144:Al-Dhahabi
865:Lulu Press
822:References
754:Al-Bayhaqi
740:Al-Dhahabi
672:al-Bukhari
583:Ahl al-Ilm
492:), piety (
369:Lashkargah
358:Early life
256:Al-Baghawi
252:Al-Bayhaqi
234:Influenced
222:Ibn Hibban
210:Al-Shafi'i
166:Occupation
3294:Al-Ahbash
3230:Al-Irshad
3053:Ibn Mada'
3022:Ibn 'Aqil
2994:Ali Gomaa
2946:Al-Munawi
2898:Al-Suyuti
2838:Al-Safadi
2802:Al-Nawawi
2682:Ibn Furak
2521:Al-Hattab
2431:Ibn Malik
2395:Al-Maziri
2377:Ibn Sidah
2215:(b. 1982)
2209:(b. 1976)
2203:(b. 1971)
2197:(b. 1970)
2191:(b. 1964)
2185:(b. 1963)
2179:(b. 1960)
2173:(b. 1956)
2167:(b. 1954)
2161:(b. 1952)
2159:Ali Gomaa
2155:(b. 1945)
2149:(b. 1942)
2143:(b. 1931)
2137:(b. 1931)
2092:15th/21st
2039:14th/20th
1992:13th/19th
1975:11th/17th
1967:(d. 1570)
1946:10th/16th
1918:Al-Suyuti
1908:(d. 1460)
1879:(d. 1411)
1853:Taftazani
1849:(d. 1373)
1785:(d. 1319)
1765:Al-Nawawi
1755:(d. 1262)
1749:(d. 1258)
1655:(d. 1122)
1619:(d. 1035)
1591:(d. 1038)
1589:Abu Nuaym
1585:(d. 1037)
1573:(d. 1015)
1571:Ibn Furak
1555:(918–995)
1533:(874–936)
1527:(855–930)
1521:(837–923)
1509:(824–887)
1507:Ibn Majah
1497:(810–870)
1491:(781–857)
1466:Al-Muzani
1378:Biography
1348:Goodreads
689:His book
622:Ash'arism
379:Education
346:The name
281:), was a
170:Muhaddith
152:Philology
3362:Shafi'is
3313:Maturidi
3253:See also
3123:Al-Kamil
3014:Hanbalis
2988:Al-Bouti
2656:Shafi'is
2321:Category
1893:9th/15th
1810:8th/14th
1740:7th/13th
1669:6th/12th
1610:5th/11th
1561:(d. 996)
1546:4th/10th
1515:(d. 915)
1513:Al-Nasai
1503:(d. 875)
1485:(d. 834)
1298:(1999).
810:See also
752:, where
597:and the
504:Students
463:Nishapur
443:Tasawwuf
428:Teachers
406:Nishapur
386:Nishapur
290:Sijistan
100:Sijistan
76:Religion
43:Personal
37:Al-Ḥāfiẓ
3367:Asharis
3333:Shafi'i
3111:Saladin
3039:Zahiris
2351:Malikis
2238:Hanbali
1495:Bukhari
1476:3rd/9th
1453:2nd/8th
1364:Portals
1274:English
1132:Sources
770:school.
768:Shafi'i
642:vizier
438:Baghdad
422:Baghdad
402:Baghdad
286:Islamic
279:الخطابي
174:Scholar
130:Ash'ari
120:Shafi'i
27:الخطابي
3326:Maliki
3319:Hanafi
3289:Sufism
3284:Tawhid
3181:Mamluk
2248:Zahiri
2243:Maliki
2233:Hanafi
1316:
1137:Arabic
1096:
905:
871:
650:Legacy
640:Seljuk
604:Hadith
599:Sunnah
595:Qur'an
414:Medina
400:, and
394:Medina
336:fuqaha
314:poetry
308:, and
294:Hadith
275:Arabic
178:Jurist
160:Poetry
148:Aqidah
140:Hadith
96:Region
51:931 CE
3279:Kalam
3135:Qutuz
1390:Islam
702:Works
627:nazar
617:kalam
609:Athar
572:Views
538:Death
459:Mecca
451:Basra
418:Basra
410:Mecca
398:Basra
390:Mecca
363:Birth
332:ulama
283:Sunni
126:Creed
110:Sunni
80:Islam
33:Title
1314:ISBN
1094:ISBN
903:ISBN
869:ISBN
633:and
494:wara
490:zuhd
485:adab
412:and
392:and
342:Name
296:and
190:Poet
144:Fiqh
69:Bust
62:Died
55:Bust
48:Born
1346:on
416:),
396:),
86:Era
3358::
3316:–
1443:AD
1441:/
1439:AH
1355:–
1308:.
1235:.
1213:.
1191:.
1168:.
1146:.
1119:.
1102:.
1088:.
1067:.
994:^
977:^
946:^
932:.
928:.
911:.
897:.
877:.
863:.
420:,
375:.
354:.
316:.
304:,
277::
188:,
184:,
180:,
176:,
172:,
158:,
154:,
150:,
146:,
142:,
2343:)
2337:(
2282:e
2275:t
2268:v
1445:)
1419:e
1412:t
1405:v
1366::
1322:.
1187:'
1123:.
1071:.
760:.
726:.
625:(
330:(
273:(
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