Knowledge

Ahl al-Fatrah

Source ๐Ÿ“

835:ุฃูŽุฑู’ุจูŽุนูŽุฉูŒ ูŠูŽูˆู’ู…ูŽ ุงู„ู’ู‚ููŠูŽุงู…ูŽุฉู: ุฑูŽุฌูู„ูŒ ุฃูŽุตูŽู…ูู‘ ู„ูŽุง ูŠูŽุณู’ู…ูŽุนู ุดูŽูŠู’ุฆู‹ุงุŒ ูˆูŽุฑูŽุฌูู„ูŒ ุฃูŽุญู’ู…ูŽู‚ูุŒ ูˆูŽุฑูŽุฌูู„ูŒ ู‡ูŽุฑูŽู…ูŒุŒ ูˆูŽุฑูŽุฌูู„ูŒ ู…ูŽุงุชูŽ ูููŠ ููŽุชู’ุฑูŽุฉูุŒ ููŽุฃูŽู…ูŽู‘ุง ุงู„ู’ุฃูŽุตูŽู…ูู‘ ููŽูŠูŽู‚ููˆู„ู: ุฑูŽุจูู‘ุŒ ู„ูŽู‚ูŽุฏู’ ุฌูŽุงุกูŽ ุงู„ู’ุฅูุณู’ู„ูŽุงู…ู ูˆูŽู…ูŽุง ุฃูŽุณู’ู…ูŽุนู ุดูŽูŠู’ุฆู‹ุงุŒ ูˆูŽุฃูŽู…ูŽู‘ุง ุงู„ู’ุฃูŽุญู’ู…ูŽู‚ู ููŽูŠูŽู‚ููˆู„ู: ุฑูŽุจูู‘ุŒ ู„ูŽู‚ูŽุฏู’ ุฌูŽุงุกูŽ ุงู„ู’ุฅูุณู’ู„ูŽุงู…ู ูˆูŽุงู„ุตูู‘ุจู’ูŠูŽุงู†ู ูŠูŽุญู’ุฐููููˆู†ููŠ ุจูุงู„ู’ุจูŽุนู’ุฑูุŒ ูˆูŽุฃูŽู…ูŽู‘ุง ุงู„ู’ู‡ูŽุฑูŽู…ู ููŽูŠูŽู‚ููˆู„ู: ุฑูŽุจูู‘ุŒ ู„ูŽู‚ูŽุฏู’ ุฌูŽุงุกูŽ ุงู„ู’ุฅูุณู’ู„ูŽุงู…ู ูˆูŽู…ูŽุง ุฃูŽุนู’ู‚ูู„ู ุดูŽูŠู’ุฆู‹ุงุŒ ูˆูŽุฃูŽู…ูŽู‘ุง ุงู„ูŽู‘ุฐููŠ ู…ูŽุงุชูŽ ูููŠ ุงู„ู’ููŽุชู’ุฑูŽุฉู ููŽูŠูŽู‚ููˆู„ู: ุฑูŽุจูู‘ุŒ ู…ูŽุง ุฃูŽุชูŽุงู†ููŠ ู„ูŽูƒูŽ ุฑูŽุณููˆู„ูŒุŒ ููŽูŠูŽุฃู’ุฎูุฐู ู…ูŽูˆูŽุงุซููŠู‚ูŽู‡ูู…ู’ ู„ูŽูŠูุทููŠุนูู†ูŽู‘ู‡ูุŒ ููŽูŠูุฑู’ุณูู„ู ุฅูู„ูŽูŠู’ู‡ูู…ู’ ุฃูŽู†ู’ ุงุฏู’ุฎูู„ููˆุง ุงู„ู†ูŽู‘ุงุฑูŽุŒ ู‚ูŽุงู„ูŽ: ููŽูˆูŽุงู„ูŽู‘ุฐููŠ ู†ูŽูู’ุณู ู…ูุญูŽู…ูŽู‘ุฏู ุจููŠูŽุฏูู‡ูุŒ ู„ูŽูˆู’ ุฏูŽุฎูŽู„ููˆู‡ูŽุง ู„ูŽูƒูŽุงู†ูŽุชู’ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ุจูŽุฑู’ุฏู‹ุง ูˆูŽุณูŽู„ูŽุงู…ู‹ุง 818: 512:
period, whether before Islam or after. The message has to have reached them in its pristine purity, without any distortions. In cases where the dawah reaches people in a mutilated form in which its essential components; its fundamental principles of belief, have been substituted, I am the first to say that the dawah has not reached them.โ€
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scholar, stated on this matter: โ€œThe term Ahl al-Fatrah refers to everyone whom the dawah (message of Islam) has not reached in a correct manner as it came in the Shariahโ€ฆ Such people will not be punished on the Day of Judgement . It is quite possible for People of the Interval to exist in every time
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for them, and they will be ordered to enter it, and if they respond; It became coolness and peace for them, even if they refused, abstained, or disobeyed. They were taken to the fire. The bottom line is that they will be tested on the Day of Resurrection, and whoever is mentioned in the hadiths that
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He also wrote about non-Muslims who have heard a distorted message: "The name of Muhammad has indeed reached their ears, but they do not know his true description and his character. Instead, they heard from the time they were young that a deceitful liar named Muhammad claimed to be a prophet. As far
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are fairly similar in Islam, although there are some minor differences. Generally speaking, the former concept refers to those whom the message of God was not or could not be transmitted, typically due to the inconvenience of time or location. Meanwhile, the latter concept refers to those who might
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According to Ibn Qayyim, Ibn Taymiyya, and other Islamic scholars who agreed on this Hadiths, this means those four type of peoples would be further examined by Allah, where these four type of person will be tested in the state where their senses and their minds in perfect condition, so they can
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believed that those who did not receive the message would be forgiven, even idolaters. Their premise was that good and evil is based upon revelation; in other words, good and evil are defined by God. Therefore, in the absence of revelation, they cannot be held accountable.
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as I am concerned, such people are like those who the call of Islam has not reached, for while they have heard of the Prophetโ€™s name, they heard the opposite of his true qualities. And hearing such things would never arouse oneโ€™s desire to find out who he was."
819:"Whoever the call did not reach, due to a disability such as deafness, will be examined on the Day of Resurrection, and those of them whom it reached were not examined./ู…ู† ู„ู… ุชุจู„ุบู‡ ุงู„ุฏุนูˆุฉ ุŒ ุจุณุจุจ ุนุงู‡ุฉ ูƒุงู„ุตู…ู… ูุฅู†ู‡ ูŠู…ุชุญู† ูŠูˆู… ุงู„ู‚ูŠุงู…ุฉ ุŒ ูˆู…ู† ุจู„ุบุชู‡ ู…ู†ู‡ู… ู„ู… ูŠู…ุชุญู†" 912: 918:
he is among the people of Hell from what the Messenger, peace and blessings of God be upon him, and Jesus, may have heard something about that, as stated in a hadith narrated by Muslim in the Sahih that the Prophet , peace an
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Those with mental illness and severe insanity (in another Hadith with similar narration also those with mental deficiancy or low intelligence disabilities which prevent them to understand Islam properly)
809: 807: 804: 537:(The Great Resurrection), but this ruling does not apply to those who choose to become polytheist during their life, since Abrahamic monotheism has existed even before Muhammad. Ibn Baz said even 432:
said in his commentary Sharh Sahih Muslim that those who are born into idolatrous families and die without a message reaching them are granted paradise based upon the Qur'anic verse
523:, that Ahl al-Fatrah will be tested by commanded by a messenger to enter the hellfire, where if he or she obey the commands, they will be pass the test and allowed to enter 440:. According to ibn Taymiyyah, these people who did not receive the message in this world will be tested in the afterlife. This view also shared and accepted by 970: 327:
Many Muslims also use the term in a general sense to refer to everyone who lives in ignorance of the teachings of Islamโ€”that is, those who have not been
759: 397:) must reject polytheism and idolatry and believe in an All-Powerful God. Failure to meet these requirements would result in eternal punishment. 418:
2. People who were exposed to a distorted understanding of Islam and have no recourse to correct that information. These too will be forgiven.
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1. People who never heard of the message, who live in far away lands, such as the Byzantines ("Romans"). These will be forgiven.
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3. People who heard of Islam because they live in neighboring lands and mix with Muslims. These have no hope of salvation.
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scholar, also opined similar view, with addendum that those tests did not apply to the monotheists before Muhammad (
301: 785: 293: 504: 996: 940: 538: 227: 986: 744: 548: 516: 445: 377:. There is a difference of opinion between scholars of Islam on their afterlife. The rationalist 220: 441: 452:, as they all based this ruling according to Hadith about the fates of four kinds of peoples: 615: 610: 520: 814: 667: 116: 391: 339: 8: 374: 305: 908: 738: 568: 530: 489: 365:) as per their knowledge, but chose not to do so out of deliberate ignorance or pride. 170: 879: 551:
also viewed that Ahl al-Fatrah will be tested in judgment day based on tradition from
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in an uncorrupted manner. In Arabic, the term used was "conveyance of the message" (
671: 840: 760:"Is there really such thing as a "kuffar", or "non-believer" in our world today?" 382: 265: 851:"Those who will be tested on the Day of Resurrection/ุงู„ุฐูŠู† ูŠู…ุชุญู†ูˆู† ูŠูˆู… ุงู„ู‚ูŠุงู…ุฉ" 715:. Khalil, Mohammad Hassan. Oxford: Oxford University Press. 2013. p. 111. 683: 620: 980: 730: 481: 317: 534: 542: 493: 456:
Ahl al-fatrah, those who never received the call to Islam during their life
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grade it as Saheeh. Meanwhile, another Hadith with similar narration from
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have had the option of following Abrahamic monotheism (i.e., becoming a
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Between heaven and hell : Islam, salvation, and the fate of others
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and Al-Aswad bin Sari and graded as hasan (sound) hadith according to
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Those who suffered deafness before the teaching of Islam reached them
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This Hadiths were narrated with the chains of narration ended in by
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Accordingly, the people of the period are judged differently on the
527:, while if they refused, then they will be truly shoved into hell. 466: 308:
amongst humanity. This interval came to an end around 610 CE, when
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opined that the Ahl al-Fatrah will undergo special tests during
595: 524: 508: 101: 95: 582: 577: 573: 485: 361: 328: 321: 255: 135: 124: 109: 69: 50: 42: 29: 438:"We do not punish a people until a messenger comes to them." 296:
around 610 CE. The term denotes a period of interval, when
896:
Adillatu Mu'taqad Abi Hanifah al-A'zham fรฎ Abawai ar-Rasรปl
630: 16:
Arabic term meaning "people of the time period" in Islam
288:) refers to the people who lived at any point between 874: 872: 813: 541:, father of Muhammad, also goes to hell, based on a 869: 474:understand they are being tested examined by God. 978: 777: 411:categorized non-Muslims into three categories: 907: 783: 316:first received God's final message before the 938: 228: 332: 273: 235: 221: 941:"Orang Gila Di Surga atau Neraka ?" 606:Invincible ignorance (Catholic theology) 381:believed that every accountable person ( 886:(in Indonesian). Lajnah Istiqomah. 2010 786:"KafirkahOrang yang Belum Kenal Islam?" 707: 705: 703: 979: 947:(in Indonesian). Yayasan Yufid Network 792:(in Indonesian). KonsultasiSyariah.com 757: 496:as they are considered as believers. 700: 693: 469:when the words of Islam reached him. 784:Yulian Purnama (29 December 2009). 465:Those who had suffered senility or 386: 333: 269: 13: 971:What if I never heard about Islam? 913:"ุญูƒู… ุฃู‡ู„ ุงู„ูุชุฑุฉ ููŠ ุงู„ุฏู†ูŠุง ูˆุงู„ุขุฎุฑุฉ" 751: 14: 1008: 963: 758:Nazimi, Hassan (10 July 2019). 656: 499: 104:who dies in the cause of Islam 1: 644: 505:Muhammad Nasiruddin al-Albani 649: 539:Abdullah ibn Abd al-Muttalib 368: 302:Islamic prophet or messenger 7: 558: 392: 340: 294:Muhammad's first revelation 10: 1013: 686:also used for this ruling. 246: 992:Islam and other religions 283:people of the time period 549:Muhammad ibn al-Uthaymin 247:Not to be confused with 857:(in Arabic). 1 May 2005 517:Musnad Ahmad ibn Hanbal 400:On the other hand, the 304:to spread awareness of 939:Ahmad Anshori (2017). 743:: CS1 maint: others ( 442:Ibn Qayyim al-Jawziyya 187:People of the Interval 945:KonsultasiSyariah.com 880:"Siapa Ahlul Fatrah?" 616:Universal opportunity 611:Fate of the unlearned 815:Muhammad Al-Munajjid 446:Abu Hasan al-Ash'ari 409:Abu Hamid al-Ghazali 306:Abrahamic monotheism 290:Jesus' disappearance 997:Islamic terminology 24:Part of a series on 909:Abdul-Aziz Ibn Baz 790:Konsultasi Syariah 636:Righteous gentiles 531:Abdul-Aziz Ibn Baz 521:Al-Jami' al-Saghir 490:Waraqah ibn Nawfal 480:, 15th AD century 341:Tabligh ar-Risalah 176:People of the Book 130:Sinner (by action) 987:Judgment in Islam 694:Secondary sources 668:Shuaib Al Arna'ut 292:around 30 CE and 245: 244: 1004: 957: 956: 954: 952: 936: 930: 929: 927: 925: 905: 899: 898: 893: 891: 876: 867: 866: 864: 862: 847: 838: 837: 832: 830: 811: 802: 801: 799: 797: 781: 775: 774: 772: 770: 755: 749: 748: 742: 734: 709: 687: 672:Ahmad ibn Hanbal 660: 395: 388: 375:Day of Judgement 343: 336: 335: 329:invited to Islam 318:Day of Judgement 300:did not send an 287: 284: 281: 278: 275: 271: 237: 230: 223: 21: 20: 1012: 1011: 1007: 1006: 1005: 1003: 1002: 1001: 977: 976: 966: 961: 960: 950: 948: 937: 933: 923: 921: 906: 902: 889: 887: 878: 877: 870: 860: 858: 849: 848: 841: 828: 826: 817:(9 June 2015). 812: 805: 795: 793: 782: 778: 768: 766: 764:The Muslim Vibe 756: 752: 736: 735: 723: 711: 710: 701: 696: 691: 690: 661: 657: 652: 647: 642: 561: 502: 371: 348:The periods of 285: 282: 279: 276: 252: 241: 56: 55: 54: 53: 17: 12: 11: 5: 1010: 1000: 999: 994: 989: 975: 974: 965: 964:External links 962: 959: 958: 931: 900: 868: 839: 803: 776: 750: 721: 698: 697: 695: 692: 689: 688: 684:Anas ibn Malik 654: 653: 651: 648: 646: 643: 641: 640: 639: 638: 633: 625: 624: 623: 621:Virtuous pagan 618: 613: 608: 600: 599: 598: 589: 580: 571: 562: 560: 557: 515:Albani quoted 501: 498: 471: 470: 463: 460: 457: 423: 422: 419: 416: 370: 367: 243: 242: 240: 239: 232: 225: 217: 214: 213: 212: 211: 197: 196: 192: 191: 190: 189: 178: 164: 163: 159: 158: 157: 156: 143: 132: 121: 106: 92: 86:Submitter (to 77: 63: 62: 58: 57: 49: 45: 41: 40: 37: 36: 26: 25: 15: 9: 6: 4: 3: 2: 1009: 998: 995: 993: 990: 988: 985: 984: 982: 972: 968: 967: 946: 942: 935: 919: 914: 910: 904: 897: 885: 881: 875: 873: 856: 852: 846: 844: 836: 824: 820: 816: 810: 808: 791: 787: 780: 765: 761: 754: 746: 740: 732: 728: 724: 722:9780199945412 718: 714: 708: 706: 704: 699: 685: 681: 677: 673: 669: 665: 659: 655: 637: 634: 632: 629: 628: 626: 622: 619: 617: 614: 612: 609: 607: 604: 603: 602:Christianity 601: 597: 593: 590: 588: 584: 581: 579: 575: 572: 570: 567: 566: 564: 563: 556: 554: 550: 546: 544: 540: 536: 532: 528: 526: 522: 519:in his book, 518: 513: 510: 506: 497: 495: 491: 487: 483: 482:Hanafi school 479: 475: 468: 464: 461: 458: 455: 454: 453: 451: 447: 443: 439: 435: 431: 427: 420: 417: 414: 413: 412: 410: 406: 403: 398: 396: 394: 384: 380: 376: 366: 364: 363: 357: 356: 351: 346: 344: 342: 334:ุชุจู„ูŠุบ ุงู„ุฑุณุงู„ุฉ 330: 325: 323: 319: 315: 312:believe that 311: 307: 303: 299: 295: 291: 267: 263: 262: 261:Ahl al-Fatrah 257: 250: 238: 233: 231: 226: 224: 219: 218: 216: 215: 210: 206: 205: 201: 200: 199: 198: 194: 193: 188: 184: 183: 182:Ahl al-Fatrah 179: 177: 173: 172: 168: 167: 166: 165: 161: 160: 155: 154: 149: 148: 144: 142: 138: 137: 133: 131: 127: 126: 122: 120: 118: 112: 111: 107: 105: 103: 98: 97: 93: 91: 89: 83: 82: 78: 76: 72: 71: 67: 66: 65: 64: 60: 59: 52: 48: 44: 39: 38: 35: 31: 28: 27: 23: 22: 19: 949:. Retrieved 944: 934: 922:. Retrieved 916: 903: 895: 888:. Retrieved 883: 859:. Retrieved 854: 834: 827:. Retrieved 822: 794:. Retrieved 789: 779: 767:. 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Index

Islam
Iman
Islam
Iman
Ihsan
Mumin
Muslim
God
Shahid
Martyr
Fasiq
sinner
Fajir
Kafir
Munafiq
Hypocrite
Ahl al-Kitab
Ahl al-Fatrah
Din
v
t
e
Jahiliyyah
Islam
Arabic
Jesus' disappearance
Muhammad's first revelation
God
Islamic prophet or messenger
Abrahamic monotheism

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