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Admonitions Scroll

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913: 258: 1029: 1089: 954:(r. 48–33 BC), who in 38 BC placed herself in the path of a bear that had escaped from its cage during a wild animal fight show before the emperor, in an attempt to save the emperor's life – the bear was killed by the guards, and Lady Feng survived. This is the first surviving scene in the British Museum copy (although the accompanying text is missing), and it shows Lady Feng confronting the bear, but being saved just in time by two guards with spears, and the emperor and two court ladies watching in horror on one side. The lady on the left of the scene is believed to be Lady Fu, who is noted to have run away from the bear in the biography of Lady Feng in the 1566: 920: 866: 718: 831: 691:
society has a proper role and place, and if they follow that, then a very healthy and effective society is ensured. Now that message must have been especially important at the time that the poem that this scroll is based on was written, and at the time it was painted, because these were times of social chaos. So what the message is, is that the woman, even one with great beauty, must always evince humility, she must always abide by rules, and never forget her position in relationship to her husband and family; and by doing so, she is a positive and active force in promoting social order. (Jan Stuart, Keeper of the
1353: 410:(618–907) copy, was made in a book written by Hu Jing (胡敬, 1769–1845) in 1816. However, it was not until the 20th century that art historians determined on stylistic grounds that the painting cannot have been produced during the Jin dynasty, and therefore cannot be an original work by Gu Kaizhi. However, there is considerable divergence of opinion between experts as to when and where the painting was made, and whether it is based on an earlier work by Gu Kaizhi or not. The prevalent opinion until recently has been that the painting was a copy of a Gu Kaizhi painting produced during the 1249: 494: 973: 480:(344–388), or by Gu Kaizhi himself, but modern scholarly opinion is that the calligraphy was probably added by an anonymous court calligrapher at the same time that the painting was made or at some time later. However, as with the painting, there are widely divergent opinions about when exactly the text was inscribed on the scroll. At one extreme, Kohara Hironobu has suggested that the text was not added to the scroll until after 1075, using a deliberately antique Tang dynasty calligraphic style, whereas more recently Wen Fong has stated that the calligraphy of the 1133: 540: 40: 513:(r. 1162–1189). Unlike the British Museum copy, which is missing the first three scenes, the Palace Museum copy is complete in twelve scenes. However, as the first three scenes of the Palace Museum copy are not as detailed or complex as the other scenes on the scroll, it is possible that the British Museum scroll had already lost the three initial scenes by the time that it was copied in the 12th century, and thus the first three scenes may have been imaginative reconstructions by the court painter who made the Palace Museum copy. 1169: 1317: 1383:(960–1127) that there is any evidence for the existence of the painting. The painting and its end sections have numerous seal impressions purportedly indicating the past ownership of the painting, and these provide valuable evidence for the history of the scroll; however many of these are later fabrications of ancient seals intended to increase the appeal of the painting to collectors and connoisseurs. One particular seal that in the past has been used to link the painting to the 1678:(漆原木虫). In 1914–1915 the scroll was dismantled, and remounted on two long stretchers, one containing the nine scenes of the original painting, and one containing all the other sections, except for the Zou Yigui painting, which was mounted separately as an album leaf. Since 1914 the painting has been housed in the North Wing of the British Museum, although it is only occasionally put on public display due to its sensitivity to light; namely, six weeks each year. 4296: 644: 1625:). Qianlong also commissioned two paintings each from eight painters to be affixed to the outer boxes containing the "Four Beauties", but none of the boxes survive. Like Xiang Yuanbian before him, Qianlong marked his ownership of the painting with numerous seal impressions (37 in total), which he apparently added at different times and on different occasions throughout his sixty-year reign. 1661:. His family later claimed that he was given the scroll as a reward for escorting a "lady of high birth" and her family to safety, but this story has never been corroborated. Johnson did not realise the value of the scroll, but when he returned to London in 1902 he took it to the British Museum to have the jade toggle on it valued. The keeper of the department of Prints and Drawings, 1124:
lady helps comb her hair. To the right another lady, facing away from the viewer, looks into a mirror held in her hand, which reflects the lady's visage back to the viewer. The two mirrors in this scene are perhaps intended to be more than just tools for helping with make-up, but mirrors into the souls of the ladies, reflecting their inner nature as much as their external appearance.
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the scene much less dramatic than the British Museum copy. Furthermore, in the Palace Museum copy, Lady Fu is on the other side of the inscription for the following scene, thereby making her an unexplained appendix to the story of Lady Ban, and at the same time destroying the intended contrast between the courageousness of Lady Feng and the cowardice of Lady Fu.
1581:(r. 1735–1796), who treasured the painting as the pinnacle of Chinese art. Qianlong had the painting remounted in 1746, and a number of extra elements were added to the scroll, including a title inscription, a painting of an orchid by Qianlong, a long colophon by Qianlong, and at the very end of the scroll a painting by 1012:
painting shows the emperor being carried in a palanquin, and Lady Ban conspicuously walking behind. This scene is similar in construction to the painting of the same story on the lacquer screen from the tomb of Sima Jinlong (died 484), but whereas the lacquer painting shows Emperor Cheng alone in the palanquin, in the
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The previous scene showed the final fate of a lady who did not follow the admonitions of the instructress, whereas this penultimate scene shows a palace lady sitting in quiet contemplation, presumably following the admonitions in the accompanying lines, awaiting the honour and fame that should be her
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The British Museum copy of the painting has lost the three initial scenes at the right of the scroll, so the description of these scenes below is based on the Palace Museum copy, even though it is possible that these scenes are not copied from the original picture but are imaginative reconstructions.
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In contrast to the tense action of the previous scene, this scene is one of calmness and stillness, showing the palace ladies at their toilette. The focus of the scene is on a lady sitting in front of a bronze mirror, and with a set of nested lacquer boxes laid out to the side. Behind her, another
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period (420–589). One often mentioned example of a supposed copyist's error is the apparently confused representation of the palanquin frame in the scene of Lady Ban; but recent ultra-violet examination of the scroll has shown that there has been considerable repainting over a repair to damaged silk
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Examination of the painting under ultra-violet has shown that almost all of the mountain (all except for the lower left corner) has been damaged and repaired, which suggests that this central scene was the most studied and handled part of the scroll, perhaps due to the greater critical value placed
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with her husband as she said that paintings of wise rulers always showed them in the company of their ministers, whereas paintings of decadent rulers always showed them in the company of their wives and concubines, and so it would be inappropriate for her to be seen in public with the emperor. The
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copy, missing in the British Museum copy, simply shows a man in court dress and a woman facing each other, representing the basic theme of the painting, that is the role of women in feudal society and the proper relationship between man and woman. The image is disturbed by a line of text from Zhang
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is more closely related to the style of the monk Zhiyong 智永 who was active during the late 6th and early 7th century, and so the text would have been added during the late 6th century at a Southern dynasty court scriptorium. Other experts have dated the calligraphy even earlier, to the 5th or early
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was in the collection of a palace eunuch by the name of Liu Youfang. Crucially, he also attributes the painting to Gu Kaizhi, but it is not clear whether this attribution was based on documentary evidence or whether this was simply his opinion based on the style of the painting. The next reference
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25. By 1910 the scroll had been examined by a number of experts in Oriental art, and it had been recognised as an ancient masterpiece of Chinese art, and in 1912 the British Museum commissioned the printing of one hundred woodblock colour print facsimiles of the painting by Sugizaki Hideaki (杉崎秀明)
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was in the possession of Xiang, it was seen by the famous painter, Dong Qichang (董其昌, 1555–1636), who copied out the inscriptions to the paintings, which he believed to be by Gu Kaizhi, and published them in 1603 as calligraphic models. Thereafter, the painting changed hands frequently, and during
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This scene takes the last line of the long quotation from Zhang Hua's text as its subject, showing the emperor surrounded by his wives and children, the group forming a triangular formation reminiscent of the mountain in Scene 6. At first sight, the family group suggests stability and permanence,
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This scene departs from the pattern of the previous scenes, which illustrated anecdotes at specific historical figures, as the text presents general observations about the impermanence of fame and glory. The painting depicts the last four lines of the quoted text, showing a triangular mountain (a
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It is interesting to compare this scene in the two copies of the painting. Although they are very similar with regards to the layout and postures of the figures, the Palace Museum version (upper image) is much more spread out, with a large gap between the attacking bear and Lady Feng, which makes
896:(died 643 BC), who remonstrated against her husband's love of licentious music by refusing to listen to such music, even though she herself was a great musical talent. The Palace Museum copy of the painting shows the Lady of Wei listening to morally uplifting ritual court music played on sets of 1159:
This scene takes the oblique reference to sharing a bed in the text of Zhang Hua as the subject, showing the emperor visiting one of his consorts in her bed chamber. However, sitting uneasily on the edge of bed, his feet firmly planted on the floor, he looks across at the lady, as if uncertain
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came into the possession of the Ming court. However, the painting did not stay in government ownership for long, as it was noted by He Liangjun (何良俊, 1506–1573) as being in the possession of the official Gu Congyi (顧從義, 1523–1588) during the 1560s. It then entered the collection of wealthy art
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The scroll before us fits into a tradition of didactic imagery established in the Han Dynasty and influenced by the great philosopher Confucius. When you read the text alongside the images, you realise that there's a deep message being communicated here. Confucius had the idea that everyone in
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Although the painting was long thought to have been painted by Gu Kaizhi, the painting is not signed or sealed by the artist, and there is no record of Gu Kaizhi having painted such a painting in his biography or in any work which is contemporaneous with his life. The earliest mention of the
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It is not absolutely certain how many scenes the original painting would have comprised, and some sources state that the British Museum copy is only missing two scenes (i.e. the scenes of Lady Fan and the Lady of Wei). However, most experts assume that the original painting would have had an
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is included in the 1120 catalogue of Emperor Huizong's art collection. However, as Mi Fu records that a few years earlier the painting had been in the possession of Liu Youfang (劉有方, active 1074–1099), a palace eunuch, it seems probable that the painting was moved around the imperial court,
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Blue brocade outer wrapper added when the scroll was remounted for the Qianlong Emperor in 1746, with a buff title-slip inscribed "Gu Kaizhi's painting of the Admonitions of the Instructress, with text, an authentic relic – a precious work of art of the Inner Palace, divine class"
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was sent to quell the rebellion and relieve the siege of Western legations in Beijing. After the suppression of the Boxers, there was a considerable amount of looting throughout the capital, and during this time of chaos Captain Clarence A. K. Johnson (1870–1937) of the
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The scroll comprises nine scenes of the original twelve scenes that made up the painting attributed to Gu Kaizhi, and a number of appended items that used to be attached to it at either end. The scroll is now flat mounted on two stretchers, with one separate album leaf:
192:(257–300) and to provide advice to the women in the imperial court. The painting illustrates this text with scenes depicting anecdotes about exemplary behaviour of historical palace ladies, as well as with more general scenes showing aspects of life as a palace lady. 853:(died 591 BC), who remonstrated against her husband's excessive hunting and lavish banqueting by refusing to eat the meat of any of the animals he killed for three years. The Palace Museum copy of the painting shows Lady Fan kneeling in front of an empty table, with 1482:(1127–1279). One indirect indication that the scroll did not fall into Jurchen hands is that the Beijing copy of the scroll is believed to be an immediate copy of the scroll now in the British Museum, and it is believed to have been made during the reign of 223:
who sold it to the British Museum. The scroll is incomplete, lacking the first three of the twelve original scenes, which were probably lost at an early date. A monochrome paper scroll copy of the painting, complete in twelve scenes, was made during the
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silk banner). The British Museum copy is not clear, but appears to show a rabbit or hare in the moon, which corresponds to later Chinese artistic practice, although this may be due to the painting of the moon having been repaired at a later
1509:(1271–1368), an official called Wang Yun (王惲, 1227–1304) was commanded to make an inventory of the Southern Song imperial collection so that the best pieces could be sent to the Yuan capital at Beijing, but his inventory does not mention the 418:, who believes that the original painting must have been painted prior to 484 as she thinks that the scene of Lady Ban on the lacquer screen from the tomb of Sima Jinlong (died 484) must have been modelled on the same scene on the original 1554:
it is known to have been in the possession of Zhang Chou (張丑, 1577–1643), Zhang Xiaosi (張孝思), Da Zhongguang (笪重光, 1623–1692), and Liang Qingbiao (梁清標, 1620–1691), before finally being acquired by a wealthy salt merchant, An Qi (安岐,
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text awkwardly placed in between the two figures, but as this line should go with the following scene, it has been taken as evidence that the first three scenes in the Palace Museum copy are not entirely modeled upon the original.
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In stark contrast to the scene of family union and harmony in the previous scene, this scene shows the emperor turning away from his consort, his hand raised in a gesture of rejection and with a look of disdain on his face.
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The calligraphy of Zhang Hua's text inscribed on the painting has also been extensively used as dating evidence for the painting. The calligraphy was once thought to be by Gu Kaizhi's contemporary, the famous calligrapher
1494:(r. 1189–1208), but as these are not on the painting itself, they may have been added at a later date from a different source. One of the end sections also incorporates two seals of the notorious Southern Song chancellor, 1448:
there, and it is possible that he also housed Gu Kaizhi's masterpiece of painting with it. At any rate, it is known for certain that the painting was in the imperial collection during the reign of Emperor Huizong as the
203:, England, is one of the earliest extant examples of a Chinese handscroll painting, and is renowned as one of the most famous Chinese paintings in the world. The painting is first recorded during the latter part of the 1477:
next is a matter of conjecture. There is no hard evidence as to whether the scroll ended up in the Jurchen north or was taken to safety to the south of China, which remained under the control of the Chinese as the
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but the viewer may be expected to remember the earlier reference to the fragility and impermanence of a mountain made of dust, and realise that these familial relationships can collapse just as suddenly.
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another court lady is seated beside him, showing that he ignored the advice of Lady Ban, and highlighting the fact that his behaviour as emperor was seen to be responsible for the seizure of power by
643: 211:(r. 1100–1126). It passed through the hands of many collectors over the centuries, many of whom left their seals of ownership on the painting, and it eventually became a treasured possession of the 1434:(r. 1067–1085). The Palace of Sagacious Contemplation was built for use as a venue for state events and banquets, not for exhibiting works of art, but it is known that Emperor Huizong housed a 4179: 1703:
The "red reed" refers to a writing brush made from a red reed or a red lacquered bamboo tube, which was the traditional instrument of admonition used by the court instructress.
1513:. The whereabouts of the painting during the Yuan dynasty are unknown, and it is not mentioned by any of the art connoisseurs of the period, such as Zhou Mi (周密, 1232–1298) or 3089: 3248: 4317: 472:
dynasty (386–535), and furthermore that the painting was an original commission by Emperor Xiaowen, not a copy of an earlier composition by Gu Kaizhi or anyone else.
342:(司馬金龍, died 484), excavated in 1986, includes a panel illustrating the story of Lady Ban refusing to ride in the imperial litter, which corresponds to Scene 5 of the 1502:
overthrowal of the Southern Song, but if genuine it may only indicate that he was given the scroll by a Mongol prince after the Mongols defeated the Jin in 1234.
277:, or influenced by it. It depicts various "filial sons and virtuous women" in Chinese history; the bottom panel illustrates the story of Lady Ban (Scene 5 of the 2216: 1371:
The final scene shows the Court Instructress writing her admonitions on a scroll, her head bowed in concentration, whilst two court ladies walk towards her.
449:(420–589) during the 6th century, and that although the painting was a copy of a Gu Kaizhi painting, it was heavily influenced by the painting techniques of 399:
as one of nine paintings in the imperial collection by Gu Kaizhi. This imperial authentication of the painting meant that no-one seriously doubted that the
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whether to enter or not. The body language of the lady, leaning back against the screen in one corner of the bed, is equally lacking in intimacy.
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On the other hand, an increasing number of experts have rejected the supposed copyist's errors, and see the painting as a product of the preceding
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introductory scene, as is the case with the Palace Museum copy, and so the British Museum scroll would originally have comprised twelve scenes.
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Scroll in the British Museum: New Light on the Text-Image Relationships, Painting Style and Dating Problem", in McCausland, Shane (ed.),
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remained in the imperial palace at Beijing, but when the building in which the "Four Beauties" were housed was in need of repairs the
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Display card for the Admonitions Scroll by the digital reproduction on the North Stairs of the British Museum. Accessed 2012-03-25.
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may have been commissioned by the Jin dynasty imperial court in order to express the dismay of the court officials to the murder of
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official who served in southern China in the late 13th century and who is known to have had a collection of Chinese calligraphy.
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It is the way that nothing exalted is not cast down low; of living things there are none that having flourished do not fade away.
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in Beijing. This monochrome painting on paper is believed to have been copied from the British Museum scroll during the reign of
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Silk title inscription in Qianlong's calligraphy comprising three large Chinese characters meaning "Fragrance of a red reed" (
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Scene 6 – a mountain scene which separates the preceding scenes depicting anecdotes from the following scenes of palace life;
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The end sections and appended material other than the Zou Yigui painting, 25.0 cm in height and 329.0 cm in length;
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In addition to the scroll now held at the British Museum, a copy of the painting made during the Song dynasty is held at the
245: 1724:, as it had to be cut up and reassembled into columns of fewer characters to fit the scroll that it is currently mounted in. 904:, which would have been very different from the immoderate and perhaps immodest musical performances her husband preferred. 1752:
The Palace Museum copy clearly shows a toad in the moon, which follows early Chinese artistic practice (for example on the
3680: 3336: 3888: 3276: 1585:(鄒一桂, 1686–1772). He housed the scroll, together with three other masterpieces attributed to the Northern Song painter 1412:
The earliest seal to be accepted as authentic is a large imperial seal inscribed "Sagacious Contemplation, East Wing" (
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When she gets married the girl arranges her robes and ties up her apron; respectfully she prepares the household meals.
156:. 406), but which modern scholarship regards as a 5th to 8th century work that may or may not be a copy of an original 464:, who argues on the basis of artistic style and calligraphy that the painting must have been produced at the court of 3263: 692: 3873: 3588: 673:
Scenes 2–5 – four scenes illustrating stories about the exemplary behaviour of famous palace ladies from history;
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They had strict aspirations and a lofty sense of righteousness, and so the two lords undertook a change of heart.
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by Zou Yigui (1686–1772), commissioned by Qianlong, which used to be the final element of the Admonitions Scroll.
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A spurious signature was added in the late Ming dynasty, probably by its then owner, Xiang Yuanbian (1525–1590).
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from an early wrapper to the scroll (possibly from a mounting of the painting made for Emperor Huizong of Song)
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Lady Ban voiced her refusal, and thereby cut herself off from the joys of riding together in the palanquin.
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Section of the scroll showing a drawing of an orchid and accompanying inscription by the Qianlong Emperor.
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Silk end section with a number of seal impressions (possibly from a Song dynasty mounting of the painting)
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Silk end section with a number of seal impressions (possibly from a Song dynasty mounting of the painting)
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Painting of an orchid by Qianlong on a piece of yellow silk from a Song dynasty mounting of the painting
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Esteem and honour are as perilous as a pile of dust, decline and fall are as sudden as a crossbow shot.
415: 4251: 3939: 290: 274: 157: 1545:(項元汴, 1525–1590), who marked his ownership of the painting with about fifty seal stamps. Whilst the 1479: 1073: 225: 4157: 4129: 3538: 3306: 2937: 2217:"Nushi zhen (Admonitions of the Instructress of the Ladies in the Palace) / The Admonitions Scroll" 1717: 1491: 1483: 1431: 1380: 608: 510: 460:–540) and Lu Tanwei. A somewhat different hypothesis has been advanced by Yang Xin, a professor at 204: 4108: 1333:
Therefore I say: Be cautious and circumspect in all you do, and from this good fortune will arise.
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If one's nature is not ornamented, rites and proper behaviour will become confused and erroneous.
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Do not think they are dim and dark, for the spiritual looks down on that which casts no shadow.
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All people know how to ornament their appearance, but none know how to ornament their nature.
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The nine scenes of the original painting, 25.0 cm in height and 348.5 cm in length;
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Murray, Julia K. (2003), "Who Was Zhang Hua's 'Instructress'?", in McCausland, Shane (ed.),
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If you offend against this principle, then even your bedfellow will view you with suspicion.
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The lady from Wei, in order to reform Duke Huan, made her ears forget the harmonious sounds.
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It is not known when the first painting in illustration to Zhang Hua's text was made, but a
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How could she have not minded? But to avoid the slightest suspicion she kept her distance.
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The early history of the painting is unknown, and it is not until the latter part of the
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How could she have been without fear? She knew she might be killed, yet she did not care.
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Scene 12 – a concluding scene that shows the Court Instructress writing her admonitions.
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A woman's virtue values gentleness; she conceals beauty within, and is pure and perfect.
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The corresponding quotation from Zhang Hua's text is placed to the right of each scene.
539: 414:(581–618) or early Tang dynasty. A supporter of this point of view is Chen Pao-chen of 4337: 4226: 4087: 4082: 3975: 3965: 3758: 3710: 3648: 3633: 3573: 3563: 3508: 3468: 3453: 3393: 3134: 3124: 1675: 1654: 850: 446: 324: 2919:
Scroll Revisited: Iconology, Narratology, Style, Dating", in McCausland, Shane (ed.),
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Scroll: A Study of its Mounting, Seals and Inscriptions", in McCausland, Shane (ed.),
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ruler of China from 1861 to 1908) ordered the four paintings to be transferred to the
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Do not think they are empty and silent, for the divine hears that which make no sound.
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on landscape painting over figure painting by Ming and Qing dynasty art connoisseurs.
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Thus began the relationship of husband and wife, as well as that of lord and minister.
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Yellow silk with a drawing of an orchid and accompanying inscription, both by Qianlong
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Calmly and respectfully think about your actions, and honour and fame will await you.
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The first suggestion that the painting was not an original Gu Kaizhi painting, but a
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temporarily looked after by palace staff as well as by emperors and their consorts.
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Do not be proud of your honours, for the way of heaven abhors that which is replete.
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Transcription of the text on silk of the last two admonitions in the calligraphy of
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Prejudice results in disdain; if love is taken to the extreme then it will change.
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Do not rely on your nobility, for he who reaches to the highest heights must fall.
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If the words you utter are good, people will respond from a thousand leagues away.
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When the sun is at its highest it sinks; when the moon is at its fullest it wanes.
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The instructress in charge of admonitions boldly speaks to all the palace ladies.
893: 854: 361:(r. 372–396) by his consort, Lady Zhang (張貴人), who was never brought to justice. 216: 4194: 4045: 4040: 4025: 3980: 3918: 3848: 3838: 3740: 3603: 3503: 3483: 3381: 3296: 3253: 3223: 3046: 2220: 1670: 1542: 1462: 1406: 614: 506: 346:. Although the text accompanying the lacquer painting is not from Zhang Hua's 262: 229: 196: 109: 1352: 1316: 1248: 4349: 4010: 3945: 3883: 3868: 3823: 3773: 3695: 3690: 3623: 3558: 3553: 3463: 3443: 3238: 3228: 3114: 3109: 2979: 2800: 1662: 1641: 1522: 1499: 1287:
When something reaches fullness it must decline; this principle is immutable.
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The painting by Zou Yigui, 24.8 cm in height and 74.0 cm in length.
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The exact ownership of the scroll remains uncertain until the middle of the
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Wearing thick make-up in order to please, this is what a gentleman despises.
536:
The makeup of the scroll before it was remounted by the British Museum was:
4241: 4221: 4077: 3768: 3643: 3608: 3598: 3473: 3448: 3341: 1551: 1529: 1506: 1440: 1435: 1384: 967: 756: 469: 407: 371: 339: 335: 327:(r. 290–301), whose violent and immoral behaviour was outraging the court. 289:
was painted to illustrate an eighty-line poetic text written in 292 by the
270: 266: 91: 1716:, but recent scholarship ascribes it to Emperor Huizong's great-grandson, 807:
Solemn and dignified in bearing, with pure virtue she gazes up reverently.
797:
Gentle and meek, virtuous and careful, her proper place is in the chamber.
787:
The way of the household is regulated, the plans of the ruler are ordered.
4020: 3858: 3833: 3828: 3498: 3398: 3311: 3218: 3203: 3104: 1657:, who was stationed at the Summer Palace, somehow managed to acquire the 1514: 1069: 1000: 704: 441:, who has argued that the scroll was made by an anonymous painter at the 411: 240: 2872:
Spiro, Audrey (2003), "Creating Ancestors", in McCausland, Shane (ed.),
2687:
Barnhart, Richard M. (2003), "Concerning the Date and Authorship of the
844:
Lady Fan, in order to move King Zhuang, would eat neither fish nor fowl.
4055: 4030: 3843: 3790: 3583: 3351: 1586: 1445: 1118:
Chop it and embellish it; overcome your thoughts to make yourself holy.
557: 3356: 3099: 2739:
Scroll: The Qianlong Reign (1736–1795)", in McCausland, Shane (ed.),
1753: 1582: 1495: 1387:
imperial collection is an impression reading "Seal of the Hongwen " (
1017: 897: 628: 565: 294: 185: 145: 39: 936:
When a black bear climbed out of its cage, Lady Feng rushed forward.
1533: 1292:
The beauty who thinks she is beautiful is quickly found fault with.
901: 434: 2944:
Scroll Based on Landscape Portrayal", in McCausland, Shane (ed.),
1486:(r. 1162–1189). On the other hand, one of the end sections of the 892:
This scene illustrates the story of the Lady of Wei, a consort of
395:(r. 1100–1126) that was compiled in 1120. The manual records the 3015: 2912: 1808:"BBC – A History of the World – Object : Admonitions Scroll" 1458: 598:
Nine scenes of the original silk painting attributed to Gu Kaizhi
442: 331: 233: 1743:
These quotes are from the transcript of the BBC radio broadcast.
679:
Scenes 7–11 – five scenes that follow the life of a palace lady;
4122: 1616: 1598: 1421: 1396: 1225:
Model yourself on the lesser stars, which avoid travelling far.
580: 310: 200: 175: 1589:(1049–1106), which he collectively named the "Four Beauties" ( 2809:
First Masterpiece of Chinese Painting: The Admonitions Scroll
1311: 774: 561: 375: 1607:), in his private residence, the Pavilion of Tranquil Ease ( 1277:
Happiness cannot be defiled, affection cannot be prejudiced.
2279:"A History of the World – Transcripts – Admonitions Scroll" 849:
This scene illustrates the story of Lady Fan, a consort of
1200:
Words are so subtle, yet glory and shame result from them.
1302:
Breaking the bond of favour mainly comes about from this.
653:
The extant nine scenes of the British Museum copy of the
391:, which is a catalogue of paintings in the collection of 160:
court painting by Gu. The full title of the painting is
44:
Final scene of the scroll, showing the Court Instructress
2119: 2117: 2115: 2113: 968:
Scene 5: Lady Ban refuses to ride in the imperial litter
666:
The twelve scenes of the scroll are ordered as follows:
765: 273:
styles, it was probably imported from the court of the
2765:
and Chinese Art History", in McCausland, Shane (ed.),
2537: 2535: 2533: 2531: 215:(r. 1735–1796). In 1899, during the aftermath of the 188:(232–300). The text itself was composed to reprimand 2482: 2480: 2182: 2180: 2110: 2100: 2098: 1917: 1915: 1438:
stone engraving of the calligraphic masterpiece, the
2528: 1023: 433:An advocate of a pre-Tang date for the painting is 299:
Admonitions of the Instructress to the Court Ladies
2851: 2735:Cura, Nixi (2003), "A 'Cultural Biography' of the 2477: 2177: 2095: 1912: 1505:After the fall of the Southern Song to the Mongol 1064:pile of dust) set between the sun (inhabited by a 907: 3249:Amun in the form of a ram protecting King Taharqa 1068:) to its right and the full moon (inhabited by a 657:, Scene 4 at the right, and Scene 12 at the left. 228:(1127–1279), and is now in the collection of the 219:, the painting was acquired by an officer in the 4347: 2783:Mason, Charles (June 2001), "The British Museum 1712:The calligraphy was traditionally attributed to 1243: 857:standing conspicuously empty and unused nearby. 1790: 1788: 1786: 437:, emeritus professor of Chinese art history at 1083: 768:and flowing substance were moulded and shaped. 553:(顧愷之畫女史箴並書真蹟,內府珍玩神品) in Qianlong's calligraphy 3031: 1347: 1127: 207:(960–1127), when it was in the collection of 2993:The Admonitions Scroll in the British Museum 2846: 1783: 1777: 1163: 403:was a work by Gu Kaizhi until modern times. 1862:. Metropolitan Museum of Art. p. 159. 1835:. Yale University Press. pp. 295–296. 860: 3184:Colossal quartzite statue of Amenhotep III 3038: 3024: 2898:, British Museum Press, pp. 192–218, 2833:, British Museum Press, pp. 100–107, 2806: 2721:, British Museum Press, pp. 126–137, 2661: 2649: 2637: 2601: 2589: 2577: 2565: 2541: 2522: 2510: 2486: 2471: 2459: 2447: 2435: 2423: 2411: 2399: 2387: 2375: 2351: 2327: 2315: 2303: 2186: 2159: 2147: 2123: 2104: 2029: 2017: 1981: 1945: 1933: 1921: 1906: 1894: 1882: 1312:Scene 11: A lady reflects upon her conduct 338:dynasty (386–535) official by the name of 144:on silk that is traditionally ascribed to 3879:Kition Necropolis Phoenician inscriptions 2858:, Pelican History of Art (3rd ed.), 2691:Handscroll", in McCausland, Shane (ed.), 1498:(1213–1275), who was instrumental in the 1007:(r. 33–7 BC), who refused to ride in the 3367:Percival David Foundation of Chinese Art 3317:Dhaneswar Khera Buddha image inscription 2948:, British Museum Press, pp. 42–52, 2923:, British Museum Press, pp. 89–99, 2876:, British Museum Press, pp. 53–84, 2769:, British Museum Press, pp. 18–40, 2761:Fong, Wen C. (2003), "Introduction: The 2686: 2271: 1969: 1564: 1457:In 1127 the capital of the Song empire, 712: 538: 492: 364: 353:It has been suggested that the original 256: 3721:Sarcophagus of Seianti Hanunia Tlesnasa 2667: 1859:China: Dawn of a Golden Age, 200-750 AD 1648:broke out, and the following summer an 516: 195:The painting, which is now held at the 16:Chinese narrative painting by Gu Kaizhi 4348: 4275:Royal Commission on the British Museum 2828: 2171: 1644:to the west of the city. In 1899 the 777:, heaven and human were first divided. 4325:A History of the World in 100 Objects 4201:A History of the World in 100 Objects 3019: 3009:A history of the World in 100 Objects 3000:A history of the World in 100 Objects 2871: 2782: 2211: 2209: 2207: 2041: 1794: 701:A History of the World in 100 Objects 631:(1686–1772), commissioned by Qianlong 488: 246:A History of the World in 100 Objects 163:Admonitions of the Court Instructress 32:Admonitions of the Court Instructress 4180:Conservation and Scientific Research 2946:Gu Kaizhi and the Admonitions Scroll 2936: 2921:Gu Kaizhi and the Admonitions Scroll 2896:Gu Kaizhi and the Admonitions Scroll 2889: 2874:Gu Kaizhi and the Admonitions Scroll 2831:Gu Kaizhi and the Admonitions Scroll 2767:Gu Kaizhi and the Admonitions Scroll 2760: 2741:Gu Kaizhi and the Admonitions Scroll 2734: 2719:Gu Kaizhi and the Admonitions Scroll 2712: 2693:Gu Kaizhi and the Admonitions Scroll 2625: 2613: 2553: 2498: 2363: 2339: 2285:from the original on 2 November 2010 2240: 2198: 2077: 2053: 2005: 1993: 1957: 1855: 1828: 1681: 999:This scene illustrates the story of 946:This scene illustrates the story of 825: 4356:Asian objects in the British Museum 2890:Wang, Yao-ting (2003), "Beyond the 334:screen painting from the tomb of a 13: 3045: 2961: 2911: 2204: 2135: 2089: 2065: 1829:Dien, Albert E. (1 January 2007). 1764: 1351: 1315: 1247: 1167: 1131: 1087: 1027: 971: 918: 911: 864: 829: 755:In the boundlessness of creation, 716: 239:The painting was part of the 2010 14: 4377: 4190:Portable Antiquities and Treasure 2986: 2854:The Art and Architecture of China 1234:, and thereby multiply your kind. 620:Long colophon on silk by Qianlong 501:version of the Admonitions Scroll 61:Length: 329 cm (130 in) 4295: 4294: 4237:Films shot at the British Museum 3874:Black Obelisk of Shalmaneser III 3589:Herculean Sarcophagus of Genzano 3277:Aphsad inscription of Ādityasena 1665:(1845–1927), and his assistant, 1628:After the death of Qianlong the 1024:Scene 6: The mountain and hunter 670:Scene 1 – an introductory scene; 642: 378:(1051–1107), who records in his 297:(232–300). Zhang Hua wrote his 63:Height: 25 cm (9.8 in) 38: 2787:Scroll: A Cultural Biography", 2655: 2643: 2631: 2619: 2607: 2595: 2583: 2571: 2559: 2547: 2516: 2504: 2492: 2465: 2453: 2441: 2429: 2417: 2405: 2393: 2381: 2369: 2357: 2345: 2333: 2321: 2309: 2297: 2246: 2234: 2192: 2165: 2153: 2141: 2129: 2083: 2071: 2059: 2047: 2035: 2023: 2011: 1999: 1987: 1975: 1963: 1951: 1939: 1927: 1746: 1737: 1727: 1706: 1697: 908:Scene 4: Lady Feng and the bear 427:Southern and Northern dynasties 88:Southern and Northern dynasties 4151:The Tale of the Flopsy Bunnies 3189:Colossal head of Amenhotep III 1900: 1888: 1876: 1849: 1822: 1800: 1771: 1688: 1621: 1603: 1573:After the death of An Qi, the 1465:, Emperor Huizong and his son 1426: 1401: 812:The introductory scene in the 635: 585: 387:to the painting occurs in the 319:) as a didactic text aimed at 315: 180: 1: 3701:Priene dedicatory inscription 2680: 1577:passed into the hands of the 1556: 1521:, which may be the name of a 1244:Scene 10: The rejection scene 1230:Keep your heart close to the 625:Pine, Bamboo, Rock and Spring 545:Pine, Bamboo, Rock and Spring 454: 252: 3889:Complaint tablet to Ea-nāṣir 3864:Tell al-'Ubaid Copper Lintel 3332:Jade terrapin from Allahabad 3199:Gebelein predynastic mummies 3194:El-Amra clay model of cattle 2713:Chen, Pao-chen (2003), "The 2201:, pp. 201, 204, 211–212 7: 3904:Babylonian Map of the World 3459:Barber Cup and Crawford Cup 3388:The Great Wave off Kanagawa 3372:Seated Buddha from Gandhara 3292:Amitābha Buddha from Hancui 3002:, No. 39 Admonitions Scroll 2850:; Soper, Alexander (1971), 1084:Scene 7: The toilette scene 10: 4382: 3234:Rhind Mathematical Papyrus 2962:Yu, Hui (June 2001), "The 2807:McCausland, Shane (2003), 1856:Watt, James C. Y. (2004). 1832:Six Dynasties Civilization 1541:collector and pawnbroker, 1374: 1348:Scene 12: The instructress 1128:Scene 8: The bedroom scene 623:Painting on silk entitled 416:National Taiwan University 142:Chinese narrative painting 4333: 4322: 4313: 4290: 4214: 4167: 4096: 3994: 3940:Lion Hunt of Ashurbanipal 3804: 3716:Sant'Angelo Muxaro Patera 3407: 3262: 3167: 3088: 3079: 3053: 2966:Scroll: A Song Version", 2281:. BBC. 4 September 2008. 1612: 1594: 1417: 1392: 1164:Scene 9: The family scene 1020:(45 BC – 23 AD) in 9 AD. 957:History of the Latter Han 576: 382:(compiled 1103) that the 306: 171: 124: 116: 105: 97: 83: 75: 67: 57: 49: 37: 23: 4318:Ceremonial ballgame belt 4247:Repatriation controversy 3924:Flood tablet (Gilgamesh) 3706:Priene edict inscription 3539:Choiseul-Gouffier Apollo 3307:Mogao Christian painting 2940:(2003), "A Study of the 2254:"The Admonitions Scroll" 1778:Sickman & Soper 1971 1718:Emperor Zhangzong of Jin 1550:the late Ming and early 1492:Emperor Zhangzong of Jin 1484:Emperor Xiaozong of Song 1473:. What happened to the 1432:Emperor Shenzong of Song 861:Scene 3: The Lady of Wei 609:Emperor Zhangzong of Jin 511:Emperor Xiaozong of Song 4232:Dingwall Beloe Lectures 3934:Library of Ashurbanipal 3322:Hephthalite silver bowl 3287:Ambika Statue from Dhar 1714:Emperor Huizong of Song 1471:Jin dynasty (1115–1234) 1467:Emperor Qinzong of Song 1441:Orchid Pavilion Preface 773:At the time of Emperor 695:at the British Museum) 393:Emperor Huizong of Song 269:, 484 CE. Untypical of 209:Emperor Huizong of Song 4185:Libraries and Archives 3986:Phoenician metal bowls 3914:Cylinders of Nabonidus 3377:Stamp seal (BM 119999) 2258:University of Virginia 1570: 1490:incorporates seals of 1356: 1320: 1252: 1172: 1136: 1092: 1032: 976: 923: 916: 869: 834: 721: 710: 548: 502: 389:Xuanhe Painting Manual 323:(257–300), consort of 282: 3961:Babylonian Chronicles 3819:Assyrian lion weights 3796:Xanten Horse-Phalerae 3731:Stony Stratford Hoard 3649:Papyri of Oxyrhynchus 3549:Dionysus Sardanapalus 3494:Bronze head of Hypnos 3130:Double-headed serpent 1568: 1355: 1319: 1251: 1171: 1135: 1091: 1031: 975: 922: 915: 868: 833: 720: 713:Scene 1: Introduction 688: 542: 496: 365:Authorship and dating 359:Emperor Xiaowu of Jin 260: 158:Jin dynasty (266–420) 4144:The Disasters of War 4066:Sutton Hoo purse-lid 4016:Holy Thorn Reliquary 3362:Mathura lion capital 3120:Bronze Head from Ife 2813:British Museum Press 2747:, pp. 260–276, 2745:British Museum Press 2697:British Museum Press 1634:Empress Dowager Cixi 1461:, was sacked by the 1005:Emperor Cheng of Han 759:first separated out. 613:Colophon on silk by 517:Makeup of the scroll 468:(r. 471–499) of the 445:court of one of the 439:Princeton University 4227:British Museum Acts 4137:The Ancient of Days 4036:Mildenhall Treasure 3814:Ain Sakhri figurine 3745:Townley collection 3686:Petelia Gold Tablet 3614:Macmillan aryballos 3534:Chatuzange Treasure 3479:Boscoreale Treasure 3179:Battlefield Palette 3159:Yaxchilan Lintel 24 1650:international force 952:Emperor Yuan of Han 855:ritual food vessels 560:with a design of a 380:History of Painting 370:painting is by the 221:British Indian Army 4338:Empress pepper pot 4109:Dürer's Rhinoceros 4088:Lampsacus Treasure 4083:Vindolanda Tablets 3976:Antiochus cylinder 3966:Ur Box inscription 3711:San Sosti Axe-Head 3634:Minoan Bull-leaper 3574:Farnese Diadumenos 3564:Esquiline Treasure 3509:Campo Iemini Venus 3469:Beaurains Treasure 3454:Asclepius of Milos 3394:Vishnu Nicolo Seal 3337:Kakiemon elephants 3272:Admonitions Scroll 3125:Codex Kingsborough 3071:Round Reading Room 2763:Admonitions Scroll 2699:, pp. 85–88, 2664:, pp. 119–120 2640:, pp. 118–119 2592:, pp. 108–109 2342:, pp. 126–127 2162:, pp. 111–115 1960:, pp. 132–134 1722:Admonitions Scroll 1676:Urushibara Mokuchu 1659:Admonitions Scroll 1655:1st Bengal Lancers 1630:Admonitions Scroll 1575:Admonitions Scroll 1571: 1547:Admonitions Scroll 1538:Admonitions Scroll 1511:Admonitions Scroll 1488:Admonitions Scroll 1475:Admonitions Scroll 1451:Admonitions Scroll 1357: 1321: 1253: 1173: 1137: 1093: 1033: 1014:Admonitions Scroll 977: 924: 917: 870: 851:King Zhuang of Chu 835: 722: 693:Department of Asia 655:Admonitions Scroll 549: 543:Painting entitled 503: 489:Palace Museum copy 482:Admonitions Scroll 447:Southern dynasties 420:Admonitions Scroll 401:Admonitions Scroll 397:Admonitions Scroll 384:Admonitions Scroll 374:painter and poet, 355:Admonitions Scroll 344:Admonitions Scroll 325:Emperor Hui of Jin 287:Admonitions Scroll 283: 279:Admonitions Scroll 138:Admonitions Scroll 79:5th to 8th century 4361:Chinese paintings 4344: 4343: 4334:Succeeded by 4308: 4307: 4210: 4209: 4072:Swimming Reindeer 4061:Sutton Hoo helmet 3894:Tablet of Shamash 3786:Vaison Diadumenos 3736:Strangford Apollo 3544:Demeter of Knidos 3524:Chaourse Treasure 3514:Carthage Treasure 3439:Arcisate Treasure 3327:Huixian Bronze Hu 3282:Amaravati Marbles 3244:Sphinx of Taharqo 3147:Kayung totem pole 3141:Throne of Weapons 2955:978-0-7141-2414-8 2930:978-0-7141-2414-8 2905:978-0-7141-2414-8 2883:978-0-7141-2414-8 2865:978-0-14-056110-4 2848:Sickman, Laurence 2840:978-0-7141-2414-8 2822:978-0-7141-2417-9 2776:978-0-7141-2414-8 2754:978-0-7141-2414-8 2728:978-0-7141-2414-8 2706:978-0-7141-2414-8 1869:978-1-58839-126-1 1842:978-0-300-07404-8 1682:Explanatory notes 1066:Three-legged crow 826:Scene 2: Lady Fan 497:A scene from the 462:Peking University 265:from the tomb of 134: 133: 4373: 4314:Preceded by 4311: 4310: 4298: 4297: 4175:Coins and Medals 4051:Seax of Beagnoth 3899:Statue of Idrimi 3854:Ram in a Thicket 3726:Satala Aphrodite 3676:Paramythia Hoard 3519:Caubiac Treasure 3429:Apollo of Cyrene 3424:Aineta aryballos 3214:MacGregor plaque 3086: 3085: 3040: 3033: 3026: 3017: 3016: 2982: 2958: 2933: 2908: 2886: 2868: 2857: 2843: 2825: 2803: 2779: 2757: 2731: 2709: 2674: 2671: 2665: 2659: 2653: 2647: 2641: 2635: 2629: 2623: 2617: 2611: 2605: 2599: 2593: 2587: 2581: 2575: 2569: 2563: 2557: 2551: 2545: 2539: 2526: 2520: 2514: 2508: 2502: 2496: 2490: 2484: 2475: 2474:, pp. 79–80 2469: 2463: 2457: 2451: 2445: 2439: 2438:, pp. 72–73 2433: 2427: 2421: 2415: 2414:, pp. 64–65 2409: 2403: 2402:, pp. 60–61 2397: 2391: 2385: 2379: 2373: 2367: 2361: 2355: 2349: 2343: 2337: 2331: 2330:, pp. 48–49 2325: 2319: 2313: 2307: 2301: 2295: 2294: 2292: 2290: 2275: 2269: 2268: 2266: 2264: 2250: 2244: 2238: 2232: 2231: 2229: 2227: 2213: 2202: 2196: 2190: 2184: 2175: 2169: 2163: 2157: 2151: 2145: 2139: 2133: 2127: 2126:, pp. 40–41 2121: 2108: 2102: 2093: 2087: 2081: 2080:, pp. 50–51 2075: 2069: 2068:, pp. 98–99 2063: 2057: 2056:, pp. 25–26 2051: 2045: 2039: 2033: 2027: 2021: 2015: 2009: 2008:, pp. 48–52 2003: 1997: 1996:, pp. 23–36 1991: 1985: 1984:, pp. 57–58 1979: 1973: 1967: 1961: 1955: 1949: 1948:, pp. 10–12 1943: 1937: 1931: 1925: 1919: 1910: 1904: 1898: 1892: 1886: 1880: 1874: 1873: 1853: 1847: 1846: 1826: 1820: 1819: 1817: 1815: 1804: 1798: 1792: 1781: 1775: 1758: 1750: 1744: 1741: 1735: 1731: 1725: 1710: 1704: 1701: 1695: 1692: 1623: 1614: 1605: 1596: 1579:Qianlong Emperor 1561: 1558: 1519:'Phags-pa script 1428: 1419: 1403: 1394: 708: 646: 587: 578: 459: 456: 317: 308: 213:Qianlong Emperor 182: 173: 106:Present location 42: 29: 21: 20: 4381: 4380: 4376: 4375: 4374: 4372: 4371: 4370: 4346: 4345: 4340: 4327: 4320: 4309: 4304: 4286: 4206: 4163: 4099: 4092: 3997: 3990: 3971:Kurkh Monoliths 3956:Lachish reliefs 3929:Jar of Xerxes I 3909:Rassam cylinder 3800: 3781:Uerdingen Hoard 3639:Nereid Monument 3579:Guilford Puteal 3569:Euphorbos plate 3529:Chatsworth Head 3489:Braganza Brooch 3434:Archangel ivory 3419:Aegina Treasure 3410: 3403: 3347:Kanishka casket 3302:Buddhapad Hoard 3258: 3209:Hunters Palette 3170: 3163: 3135:Hoa Hakananai'a 3091: 3090:Africa, Oceania 3081: 3075: 3049: 3044: 2989: 2956: 2931: 2906: 2884: 2866: 2841: 2823: 2777: 2755: 2729: 2707: 2683: 2678: 2677: 2672: 2668: 2662:McCausland 2003 2660: 2656: 2650:McCausland 2003 2648: 2644: 2638:McCausland 2003 2636: 2632: 2624: 2620: 2612: 2608: 2602:McCausland 2003 2600: 2596: 2590:McCausland 2003 2588: 2584: 2578:McCausland 2003 2576: 2572: 2566:McCausland 2003 2564: 2560: 2552: 2548: 2542:McCausland 2003 2540: 2529: 2523:McCausland 2003 2521: 2517: 2511:McCausland 2003 2509: 2505: 2497: 2493: 2487:McCausland 2003 2485: 2478: 2472:McCausland 2003 2470: 2466: 2460:McCausland 2003 2458: 2454: 2448:McCausland 2003 2446: 2442: 2436:McCausland 2003 2434: 2430: 2424:McCausland 2003 2422: 2418: 2412:McCausland 2003 2410: 2406: 2400:McCausland 2003 2398: 2394: 2388:McCausland 2003 2386: 2382: 2376:McCausland 2003 2374: 2370: 2362: 2358: 2352:McCausland 2003 2350: 2346: 2338: 2334: 2328:McCausland 2003 2326: 2322: 2316:McCausland 2003 2314: 2310: 2304:McCausland 2003 2302: 2298: 2288: 2286: 2277: 2276: 2272: 2262: 2260: 2252: 2251: 2247: 2239: 2235: 2225: 2223: 2215: 2214: 2205: 2197: 2193: 2187:McCausland 2003 2185: 2178: 2170: 2166: 2160:McCausland 2003 2158: 2154: 2148:McCausland 2003 2146: 2142: 2134: 2130: 2124:McCausland 2003 2122: 2111: 2105:McCausland 2003 2103: 2096: 2088: 2084: 2076: 2072: 2064: 2060: 2052: 2048: 2040: 2036: 2030:McCausland 2003 2028: 2024: 2018:McCausland 2003 2016: 2012: 2004: 2000: 1992: 1988: 1982:McCausland 2003 1980: 1976: 1968: 1964: 1956: 1952: 1946:McCausland 2003 1944: 1940: 1934:McCausland 2003 1932: 1928: 1922:McCausland 2003 1920: 1913: 1907:McCausland 2003 1905: 1901: 1895:McCausland 2003 1893: 1889: 1883:McCausland 2003 1881: 1877: 1870: 1854: 1850: 1843: 1827: 1823: 1813: 1811: 1806: 1805: 1801: 1793: 1784: 1776: 1772: 1767: 1765:Reference notes 1762: 1761: 1751: 1747: 1742: 1738: 1732: 1728: 1711: 1707: 1702: 1698: 1693: 1689: 1684: 1667:Laurence Binyon 1646:Boxer Rebellion 1559: 1402:hóngwén zhī yìn 1377: 1350: 1314: 1246: 1166: 1130: 1086: 1026: 970: 950:, a consort of 910: 894:Duke Huan of Qi 863: 828: 715: 709: 699: 660: 659: 658: 652: 647: 638: 519: 491: 466:Emperor Xiaowen 457: 367: 255: 217:Boxer Rebellion 62: 45: 30: 27: 17: 12: 11: 5: 4379: 4369: 4368: 4363: 4358: 4342: 4341: 4335: 4332: 4321: 4315: 4306: 4305: 4303: 4302: 4291: 4288: 4287: 4285: 4284: 4283: 4282: 4277: 4272: 4267: 4262: 4254: 4249: 4244: 4239: 4234: 4229: 4224: 4218: 4216: 4212: 4211: 4208: 4207: 4205: 4204: 4197: 4195:Rondanini Faun 4192: 4187: 4182: 4177: 4171: 4169: 4165: 4164: 4162: 4161: 4158:Triumphal Arch 4154: 4147: 4140: 4133: 4130:Isabella Brant 4126: 4119: 4112: 4104: 4102: 4094: 4093: 4091: 4090: 4085: 4080: 4075: 4068: 4063: 4058: 4053: 4048: 4046:Royal Gold Cup 4043: 4041:Ringlemere Cup 4038: 4033: 4028: 4026:Lewis chessmen 4023: 4018: 4013: 4008: 4002: 4000: 3992: 3991: 3989: 3988: 3983: 3981:Nimrud ivories 3978: 3973: 3968: 3963: 3958: 3953: 3948: 3943: 3936: 3931: 3926: 3921: 3919:Cyrus Cylinder 3916: 3911: 3906: 3901: 3896: 3891: 3886: 3881: 3876: 3871: 3866: 3861: 3856: 3851: 3849:Standard of Ur 3846: 3841: 3839:Blau Monuments 3836: 3831: 3826: 3821: 3816: 3810: 3808: 3802: 3801: 3799: 3798: 3793: 3788: 3783: 3778: 3777: 3776: 3771: 3766: 3761: 3756: 3751: 3743: 3741:Tomb of Payava 3738: 3733: 3728: 3723: 3718: 3713: 3708: 3703: 3698: 3693: 3688: 3683: 3678: 3673: 3672: 3671: 3666: 3661: 3656: 3646: 3641: 3636: 3631: 3626: 3621: 3619:Mâcon Treasure 3616: 3611: 3606: 3604:Lion of Knidos 3601: 3596: 3591: 3586: 3581: 3576: 3571: 3566: 3561: 3556: 3551: 3546: 3541: 3536: 3531: 3526: 3521: 3516: 3511: 3506: 3504:Bursa Treasure 3501: 3496: 3491: 3486: 3484:Boy with Thorn 3481: 3476: 3471: 3466: 3461: 3456: 3451: 3446: 3441: 3436: 3431: 3426: 3421: 3415: 3413: 3405: 3404: 3402: 3401: 3396: 3391: 3384: 3382:Statue of Tara 3379: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3334: 3329: 3324: 3319: 3314: 3309: 3304: 3299: 3297:Bimaran casket 3294: 3289: 3284: 3279: 3274: 3268: 3266: 3260: 3259: 3257: 3256: 3254:Younger Memnon 3251: 3246: 3241: 3236: 3231: 3226: 3224:Papyrus of Ani 3221: 3216: 3211: 3206: 3201: 3196: 3191: 3186: 3181: 3175: 3173: 3165: 3164: 3162: 3161: 3156: 3149: 3144: 3137: 3132: 3127: 3122: 3117: 3112: 3107: 3102: 3096: 3094: 3083: 3077: 3076: 3074: 3073: 3068: 3066:King's Library 3063: 3057: 3055: 3051: 3050: 3047:British Museum 3043: 3042: 3035: 3028: 3020: 3014: 3013: 3007:Transcript of 3004: 2995: 2988: 2987:External links 2985: 2984: 2983: 2959: 2954: 2934: 2929: 2909: 2904: 2887: 2882: 2869: 2864: 2844: 2839: 2826: 2821: 2804: 2780: 2775: 2758: 2753: 2732: 2727: 2710: 2705: 2682: 2679: 2676: 2675: 2666: 2654: 2642: 2630: 2618: 2606: 2594: 2582: 2570: 2558: 2546: 2527: 2515: 2503: 2491: 2476: 2464: 2452: 2440: 2428: 2416: 2404: 2392: 2380: 2368: 2356: 2344: 2332: 2320: 2308: 2296: 2270: 2245: 2233: 2221:British Museum 2203: 2191: 2176: 2164: 2152: 2140: 2128: 2109: 2094: 2082: 2070: 2058: 2046: 2034: 2022: 2010: 1998: 1986: 1974: 1962: 1950: 1938: 1926: 1911: 1899: 1887: 1875: 1868: 1848: 1841: 1821: 1799: 1782: 1769: 1768: 1766: 1763: 1760: 1759: 1745: 1736: 1726: 1705: 1696: 1686: 1685: 1683: 1680: 1543:Xiang Yuanbian 1407:Hanlin Academy 1376: 1373: 1369: 1368: 1362: 1361: 1349: 1346: 1341: 1340: 1335: 1329: 1328: 1325: 1313: 1310: 1305: 1304: 1299: 1294: 1289: 1284: 1279: 1273: 1272: 1269: 1266: 1263: 1260: 1257: 1245: 1242: 1237: 1236: 1227: 1222: 1217: 1212: 1207: 1202: 1196: 1195: 1192: 1189: 1186: 1183: 1180: 1177: 1165: 1162: 1157: 1156: 1151: 1145: 1144: 1141: 1129: 1126: 1121: 1120: 1115: 1110: 1104: 1103: 1100: 1097: 1096:人咸知飾其容,而莫知飾其性。 1085: 1082: 1061: 1060: 1055: 1050: 1044: 1043: 1040: 1037: 1036:道罔隆而不殺,物無盛而不衰。 1025: 1022: 997: 996: 991: 985: 984: 981: 969: 966: 944: 943: 938: 932: 931: 928: 909: 906: 890: 889: 884: 878: 877: 874: 862: 859: 847: 846: 840: 839: 827: 824: 810: 809: 804: 799: 794: 789: 784: 779: 770: 761: 751: 750: 747: 744: 741: 738: 735: 732: 729: 726: 714: 711: 697: 684: 683: 680: 677: 674: 671: 649: 648: 641: 640: 639: 637: 634: 633: 632: 621: 618: 615:Xiang Yuanbian 611: 605: 602: 599: 596: 593: 590: 569: 554: 534: 533: 530: 527: 518: 515: 490: 487: 430:in this area. 366: 363: 263:lacquer screen 254: 251: 249:, as item 39. 197:British Museum 132: 131: 129:1903,0408,0.1 126: 122: 121: 118: 117:Identification 114: 113: 110:British Museum 107: 103: 102: 99: 95: 94: 85: 84:Period/culture 81: 80: 77: 73: 72: 69: 65: 64: 59: 55: 54: 51: 47: 46: 43: 35: 34: 15: 9: 6: 4: 3: 2: 4378: 4367: 4364: 4362: 4359: 4357: 4354: 4353: 4351: 4339: 4331: 4330: 4326: 4319: 4312: 4301: 4293: 4292: 4289: 4281: 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4257: 4255: 4253: 4250: 4248: 4245: 4243: 4240: 4238: 4235: 4233: 4230: 4228: 4225: 4223: 4220: 4219: 4217: 4213: 4203: 4202: 4198: 4196: 4193: 4191: 4188: 4186: 4183: 4181: 4178: 4176: 4173: 4172: 4170: 4166: 4160: 4159: 4155: 4153: 4152: 4148: 4146: 4145: 4141: 4139: 4138: 4134: 4132: 4131: 4127: 4125: 4124: 4120: 4118: 4117: 4113: 4111: 4110: 4106: 4105: 4103: 4101: 4095: 4089: 4086: 4084: 4081: 4079: 4076: 4074: 4073: 4069: 4067: 4064: 4062: 4059: 4057: 4054: 4052: 4049: 4047: 4044: 4042: 4039: 4037: 4034: 4032: 4029: 4027: 4024: 4022: 4019: 4017: 4014: 4012: 4011:Franks Casket 4009: 4007: 4006:Boxwood altar 4004: 4003: 4001: 3999: 3993: 3987: 3984: 3982: 3979: 3977: 3974: 3972: 3969: 3967: 3964: 3962: 3959: 3957: 3954: 3952: 3949: 3947: 3946:Oxus Treasure 3944: 3942: 3941: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3910: 3907: 3905: 3902: 3900: 3897: 3895: 3892: 3890: 3887: 3885: 3884:Burney Relief 3882: 3880: 3877: 3875: 3872: 3870: 3869:White Obelisk 3867: 3865: 3862: 3860: 3857: 3855: 3852: 3850: 3847: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3827: 3825: 3824:Balawat Gates 3822: 3820: 3817: 3815: 3812: 3811: 3809: 3807: 3803: 3797: 3794: 3792: 3789: 3787: 3784: 3782: 3779: 3775: 3772: 3770: 3767: 3765: 3762: 3760: 3757: 3755: 3752: 3750: 3747: 3746: 3744: 3742: 3739: 3737: 3734: 3732: 3729: 3727: 3724: 3722: 3719: 3717: 3714: 3712: 3709: 3707: 3704: 3702: 3699: 3697: 3696:Portland Vase 3694: 3692: 3691:Piranesi Vase 3689: 3687: 3684: 3682: 3681:Pericles bust 3679: 3677: 3674: 3670: 3667: 3665: 3662: 3660: 3657: 3655: 3652: 3651: 3650: 3647: 3645: 3642: 3640: 3637: 3635: 3632: 3630: 3627: 3625: 3624:Mainz Gladius 3622: 3620: 3617: 3615: 3612: 3610: 3607: 3605: 3602: 3600: 3597: 3595: 3592: 3590: 3587: 3585: 3582: 3580: 3577: 3575: 3572: 3570: 3567: 3565: 3562: 3560: 3559:Elgin Marbles 3557: 3555: 3554:Elgin Amphora 3552: 3550: 3547: 3545: 3542: 3540: 3537: 3535: 3532: 3530: 3527: 3525: 3522: 3520: 3517: 3515: 3512: 3510: 3507: 3505: 3502: 3500: 3497: 3495: 3492: 3490: 3487: 3485: 3482: 3480: 3477: 3475: 3472: 3470: 3467: 3465: 3464:Bassae Frieze 3462: 3460: 3457: 3455: 3452: 3450: 3447: 3445: 3444:Armento Rider 3442: 3440: 3437: 3435: 3432: 3430: 3427: 3425: 3422: 3420: 3417: 3416: 3414: 3412: 3406: 3400: 3397: 3395: 3392: 3390: 3389: 3385: 3383: 3380: 3378: 3375: 3373: 3370: 3368: 3365: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3328: 3325: 3323: 3320: 3318: 3315: 3313: 3310: 3308: 3305: 3303: 3300: 3298: 3295: 3293: 3290: 3288: 3285: 3283: 3280: 3278: 3275: 3273: 3270: 3269: 3267: 3265: 3261: 3255: 3252: 3250: 3247: 3245: 3242: 3240: 3239:Rosetta Stone 3237: 3235: 3232: 3230: 3229:Prudhoe Lions 3227: 3225: 3222: 3220: 3217: 3215: 3212: 3210: 3207: 3205: 3202: 3200: 3197: 3195: 3192: 3190: 3187: 3185: 3182: 3180: 3177: 3176: 3174: 3172: 3169:Ancient Egypt 3166: 3160: 3157: 3155: 3154: 3150: 3148: 3145: 3143: 3142: 3138: 3136: 3133: 3131: 3128: 3126: 3123: 3121: 3118: 3116: 3115:Briggs Enigma 3113: 3111: 3110:Benin Bronzes 3108: 3106: 3103: 3101: 3098: 3097: 3095: 3093: 3087: 3084: 3078: 3072: 3069: 3067: 3064: 3062: 3059: 3058: 3056: 3052: 3048: 3041: 3036: 3034: 3029: 3027: 3022: 3021: 3018: 3012: 3010: 3005: 3003: 3001: 2996: 2994: 2991: 2990: 2981: 2977: 2973: 2969: 2965: 2960: 2957: 2951: 2947: 2943: 2939: 2935: 2932: 2926: 2922: 2918: 2915:(2003), "The 2914: 2910: 2907: 2901: 2897: 2893: 2888: 2885: 2879: 2875: 2870: 2867: 2861: 2856: 2855: 2849: 2845: 2842: 2836: 2832: 2827: 2824: 2818: 2814: 2810: 2805: 2802: 2798: 2794: 2790: 2786: 2781: 2778: 2772: 2768: 2764: 2759: 2756: 2750: 2746: 2742: 2738: 2733: 2730: 2724: 2720: 2716: 2711: 2708: 2702: 2698: 2694: 2690: 2685: 2684: 2670: 2663: 2658: 2652:, p. 119 2651: 2646: 2639: 2634: 2628:, p. 264 2627: 2622: 2616:, p. 263 2615: 2610: 2603: 2598: 2591: 2586: 2580:, p. 108 2579: 2574: 2568:, p. 106 2567: 2562: 2556:, p. 213 2555: 2550: 2544:, p. 101 2543: 2538: 2536: 2534: 2532: 2525:, p. 100 2524: 2519: 2512: 2507: 2501:, p. 192 2500: 2495: 2488: 2483: 2481: 2473: 2468: 2461: 2456: 2449: 2444: 2437: 2432: 2425: 2420: 2413: 2408: 2401: 2396: 2389: 2384: 2377: 2372: 2366:, p. 127 2365: 2360: 2353: 2348: 2341: 2336: 2329: 2324: 2317: 2312: 2305: 2300: 2284: 2280: 2274: 2259: 2255: 2249: 2243:, p. 126 2242: 2237: 2222: 2218: 2212: 2210: 2208: 2200: 2195: 2188: 2183: 2181: 2174:, p. 101 2173: 2168: 2161: 2156: 2150:, p. 120 2149: 2144: 2137: 2132: 2125: 2120: 2118: 2116: 2114: 2106: 2101: 2099: 2091: 2086: 2079: 2074: 2067: 2062: 2055: 2050: 2043: 2038: 2031: 2026: 2019: 2014: 2007: 2002: 1995: 1990: 1983: 1978: 1971: 1970:Barnhart 2003 1966: 1959: 1954: 1947: 1942: 1936:, p. 118 1935: 1930: 1923: 1918: 1916: 1908: 1903: 1896: 1891: 1884: 1879: 1871: 1865: 1861: 1860: 1852: 1844: 1838: 1834: 1833: 1825: 1809: 1803: 1796: 1791: 1789: 1787: 1780:, p. 129 1779: 1774: 1770: 1755: 1749: 1740: 1730: 1723: 1719: 1715: 1709: 1700: 1691: 1687: 1679: 1677: 1672: 1668: 1664: 1663:Sidney Colvin 1660: 1656: 1651: 1647: 1643: 1642:Summer Palace 1639: 1635: 1631: 1626: 1624: 1618: 1610: 1606: 1600: 1592: 1588: 1584: 1580: 1576: 1567: 1563: 1553: 1548: 1544: 1539: 1535: 1531: 1526: 1524: 1520: 1516: 1512: 1508: 1503: 1501: 1497: 1493: 1489: 1485: 1481: 1480:Southern Song 1476: 1472: 1468: 1464: 1460: 1455: 1452: 1447: 1443: 1442: 1437: 1433: 1429: 1423: 1415: 1410: 1408: 1404: 1398: 1390: 1386: 1382: 1381:Northern Song 1372: 1367: 1364: 1363: 1359: 1358: 1354: 1345: 1339: 1336: 1334: 1331: 1330: 1326: 1324:故曰:翼翼矜矜,福所以興。 1323: 1322: 1318: 1309: 1303: 1300: 1298: 1295: 1293: 1290: 1288: 1285: 1283: 1280: 1278: 1275: 1274: 1270: 1267: 1264: 1261: 1258: 1255: 1254: 1250: 1241: 1235: 1233: 1232:bush-crickets 1228: 1226: 1223: 1221: 1218: 1216: 1213: 1211: 1208: 1206: 1203: 1201: 1198: 1197: 1193: 1190: 1187: 1184: 1181: 1178: 1175: 1174: 1170: 1161: 1155: 1152: 1150: 1147: 1146: 1142: 1139: 1138: 1134: 1125: 1119: 1116: 1114: 1111: 1109: 1106: 1105: 1101: 1098: 1095: 1094: 1090: 1081: 1077: 1075: 1071: 1067: 1059: 1056: 1054: 1051: 1049: 1046: 1045: 1041: 1038: 1035: 1034: 1030: 1021: 1019: 1015: 1010: 1006: 1003:, consort of 1002: 995: 992: 990: 987: 986: 982: 979: 978: 974: 965: 961: 959: 958: 953: 949: 942: 939: 937: 934: 933: 929: 926: 925: 921: 914: 905: 903: 899: 895: 888: 885: 883: 880: 879: 875: 872: 871: 867: 858: 856: 852: 845: 842: 841: 837: 836: 832: 823: 820: 815: 814:Palace Museum 808: 805: 803: 800: 798: 795: 793: 790: 788: 785: 783: 780: 778: 776: 771: 769: 767: 762: 760: 758: 753: 752: 748: 745: 742: 739: 736: 733: 730: 727: 724: 723: 719: 707:, 27 May 2010 706: 702: 696: 694: 687: 681: 678: 675: 672: 669: 668: 667: 664: 656: 651: 645: 630: 626: 622: 619: 616: 612: 610: 606: 603: 600: 597: 594: 591: 588: 586:tóngguǎn fāng 582: 574: 570: 567: 563: 559: 558:silk tapestry 556:Song dynasty 555: 551: 550: 546: 541: 537: 531: 528: 525: 524: 523: 514: 512: 508: 507:Palace Museum 500: 499:Palace Museum 495: 486: 485:6th century. 483: 479: 473: 471: 467: 463: 452: 451:Zhang Sengyou 448: 444: 440: 436: 431: 428: 423: 421: 417: 413: 409: 404: 402: 398: 394: 390: 385: 381: 377: 373: 362: 360: 356: 351: 349: 345: 341: 337: 333: 328: 326: 322: 318: 312: 304: 300: 296: 292: 288: 280: 276: 272: 268: 264: 259: 250: 248: 247: 242: 237: 235: 231: 230:Palace Museum 227: 226:Southern Song 222: 218: 214: 210: 206: 205:Northern Song 202: 198: 193: 191: 187: 183: 181:Nǚshǐ zhēn tú 177: 169: 165: 164: 159: 155: 151: 147: 143: 139: 130: 127: 123: 119: 115: 111: 108: 104: 100: 96: 93: 89: 86: 82: 78: 74: 70: 66: 60: 56: 52: 48: 41: 36: 33: 26: 25:Nüshi zhen tu 22: 19: 4366:Bears in art 4323: 4242:Private Case 4222:Blythe House 4199: 4156: 4149: 4142: 4135: 4128: 4121: 4114: 4107: 4078:Hedwig glass 4070: 3951:Taylor Prism 3938: 3644:Oscan Tablet 3609:Lycurgus Cup 3599:Jennings Dog 3474:Blacas Cameo 3449:Arundel Head 3386: 3342:Kang Hou gui 3271: 3153:Tree of Life 3151: 3139: 3092:and Americas 3008: 2999: 2974:(6): 41–51, 2971: 2968:Orientations 2967: 2963: 2945: 2941: 2920: 2916: 2895: 2891: 2873: 2853: 2830: 2808: 2795:(6): 30–34, 2792: 2789:Orientations 2788: 2784: 2766: 2762: 2740: 2736: 2718: 2714: 2692: 2688: 2669: 2657: 2645: 2633: 2621: 2609: 2604:, p. 18 2597: 2585: 2573: 2561: 2549: 2518: 2513:, p. 97 2506: 2494: 2489:, p. 96 2467: 2462:, p. 78 2455: 2450:, p. 75 2443: 2431: 2426:, p. 69 2419: 2407: 2395: 2390:, p. 60 2383: 2378:, p. 55 2371: 2359: 2354:, p. 51 2347: 2335: 2323: 2318:, p. 46 2311: 2306:, p. 43 2299: 2287:. Retrieved 2273: 2261:. Retrieved 2257: 2248: 2236: 2224:. Retrieved 2194: 2189:, p. 99 2167: 2155: 2143: 2138:, p. 45 2131: 2107:, p. 98 2092:, p. 41 2085: 2073: 2061: 2049: 2044:, p. 63 2037: 2032:, p. 30 2025: 2020:, p. 29 2013: 2001: 1989: 1977: 1972:, p. 85 1965: 1953: 1941: 1929: 1924:, p. 95 1909:, p. 24 1902: 1897:, p. 22 1890: 1885:, p. 10 1878: 1858: 1851: 1831: 1824: 1812:. 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Index

Two ladies walking towards another lady standing at a writing table with a writing brush in her hand
Southern and Northern dynasties
Tang dynasty
British Museum
1903,0408,0.1
Chinese narrative painting
Gu Kaizhi
Jin dynasty (266–420)
Chinese
pinyin
Zhang Hua
Empress Jia
British Museum
London
Northern Song
Emperor Huizong of Song
Qianlong Emperor
Boxer Rebellion
British Indian Army
Southern Song
Palace Museum
Beijing
BBC Radio 4
A History of the World in 100 Objects
Four panels arranged vertically, showing various Chinese scenes, the bottom panel showing an emperor riding in a palanquin, with a lady walking behind
lacquer screen
Sima Jinlong
Northern Wei
Jin dynasty
Jin dynasty

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