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Aisha

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Despite differences in culture, nationalities, and beliefs, these women believe that the lesson to be learned from Muhammad in Medina is that Islam is above all an egalitarian religion. Their Medina is a society in which Muhammad designated women like Umm Waraqa as spiritual guides for the Ummah; in which the Prophet himself was sometimes publicly rebuked by his wives; in which women prayed and fought alongside the men; in which women like Aisha and Umm Salamah acted not only as religious but also as political—and on at least one occasion military—leaders; and in which the call to gather for prayer, bellowed from the rooftop of Muhammad's house, brought men and women together to kneel side by side and be blessed as a single undivided community.
585:, a young Muslim from the raiding party, had lagged behind for some reason. On his solo return journey to Medina, he came across Aisha sleeping on the ground by herself. He addressed her, let her ride on his camel while he guided it, and escorted her home to Medina. It was not until the morning that Muhammad's convoy realized that Aisha was not in her litter. And later, when they were taking a break from the hot midday sun, Aisha and Safwan ran into them. A rumor accusing Aisha of committing adultery with Safwan was spread by Abdullah Ibn Ubayy Ibn Salool. Moreover, it was said that she had conversed with him several times before. This rumor of adultery, if true, could have led to Aisha being 773: 1280: 810:"...to the values needed to lead and influence the sisterhood of Muslim women." After the death of Muhammad, Aisha was discovered to be a renowned source of hadiths, due to her qualities of intelligence and memory. Aisha conveyed ideas expressing Muhammad's practice (sunnah). She expressed herself as a role model to women, which can also be seen within some traditions attributed to her. The traditions regarding Aisha habitually opposed ideas unfavorable to women in efforts to elicit social change. 680: 501:, Aisha's age at marriage — and the involved Prophetic precedent — became the predominant explanation in explaining the backwardness of Muslim societies and their reticence to reforms. In response, some Muslims chose to align themselves with the projects of modernization and re-calculated her age — using deft stratagems of omission and commission — to fix it at early adolescence, but conservatives rejected such revisionist readings since they flew in the face of 4923: 883: 806:, marrying at least nine further wives. Muhammad's subsequent marriages were depicted purely as political matches rather than unions of sexual indulgence. In particular, Muhammad's unions with Aisha and Hafsa bint Umar associated him with two of the most significant leaders of the early Muslim community, Aisha's father, Abu Bakr, and Hafsa's father, ‘Umar ibn al-Khattāb. 897: 553:
permitting him to enter into marriages disallowed other men drew from her the retort, 'It seems to me your Lord hastens to satisfy your desire!'" Furthermore, Muhammad and Aisha had a strong intellectual relationship. Muhammad valued her keen memory and intelligence and so instructed his companions to draw some of their religious practices from her.
2604:"‘A’isha was eighteen years of age at the time when the Holy Prophet (peace and blessings of Allah be upon him) died and she remained a widow for forty-eight years till she died at the age of sixty-seven. She saw the rules of four caliphs in her lifetime. She died in Ramadan 58 AH during the caliphate of Mu‘awiya..." 843:, a journey she made with several groups of women. For the last two years of her life, Aisha spent much of her time telling the stories of Muhammad, hoping to correct false passages that had become influential in formulating Islamic law. Due to this, Aisha's political influence continues to impact Muslims. 838:
After the defeat at the Battle of the Camel, Aisha retreated to Medina and became a teacher. Upon her arrival in Medina, Aisha retired from her public role in politics. Her discontinuation of public politics did not stop her political influence completely. Privately, Aisha continued influencing those
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who believe that Ali had been appointed by Muhammad to lead while Sunni maintain that the public elected Abu Bakr. Abu Bakr had two advantages in achieving his new role: his long personal friendship with Muhammad and his role as a father-in-law. As caliph, Abu Bakr was the first to set guidelines for
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Aisha's importance to revitalizing the Arab tradition and leadership among the Arab women highlights her magnitude within Islam. Aisha became involved in the politics of early Islam and the first three caliphate reigns: Abu Bakr, ‘Umar, and ‘Uthman. During a time in Islam when women were not expected
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for their opinions. Usama vouched for Aisha's innocence, but Ali said, "Women abound; you can easily find a substitute. Ask her slave; she might reveal the truth." When the slave girl arrived, Ali beat her severely and said, "Mind you tell the apostle the truth." But her answer was that she knew only
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Various traditions reveal the mutual affection between Muhammad and Aisha. He would often just sit and watch her and her friends play with dolls, and on occasion, he would even join them. "Aisha must have felt reasonably equal to and unawed by this prophet of God, for his announcement of a revelation
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From mid-20th century, amidst growing concerns of Islamic extremism, as Muslim societies and Islam itself came under renewed scrutiny, pointed criticisms of Aisha's young age at marriage began to be abundant; this has since prompted many Muslim scholars to contextualize the traditionally accepted age
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writers, even in their condescending approach towards Muhammad and Islam, were primarily concerned with Muhammad's embrace of polygamy and the ethics of marrying for political causes; the few who discussed Aisha's age chose to explain the age-gap by citing the contemporary understanding of the Orient
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Muhammad later visited Aisha at her parents' house and advised her to confess if she had sinned, as God was merciful towards those who seek repentance. It had been more than a month since Aisha had returned alone with Safwan. Despite Muhammad's advice, Aisha refused to apologize as it would indicate
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from the successful operation, she went out to relieve herself. After doing so and returning to her litter, she realized that her necklace was missing, so she traced her way back to look for it. By the time she found it, the convoy had already left, thinking she was in the litter. Assuming that they
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Scholars note the formation of an unprecedented political consciousness in Europe around the time, that created a moral imperative for the Western elites to rescue the victims of Eastern barbarity. Additionally, these reforms were especially palatable to the colonial governments since they fostered
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Her intellectual contributions regarding the verbal texts of Islam were in time transcribed into written form, becoming the official history of Islam. After the death of Muhammad, Aisha was regarded as the most reliable source in the teachings of hadith. Aisha's authentication of Muhammad's ways of
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Aisha garnered more special privileges in the Islamic community for being known as both a wife of Muhammad and the daughter of the first caliph. Being the daughter of Abu Bakr tied Aisha to honorable titles earned from her father's strong dedication to Islam. For example, she was given the title of
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is described as Muhammad's most beloved and favored wife; Sunni tradition places Aisha as second only to Khadija. There are several hadiths, or stories or sayings of Muhammad, that support this belief. One relates that when a companion asked Muhammad, "who is the person you love most in the world?"
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Aisha's marriage has given her significance among many within Islamic culture, becoming known as the most learned woman of her time. Being Muhammad's favorite wife after the late Khadija, Aisha occupied an important position in his life. When Muhammad married Aisha in her youth, she was accessible
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Upon their arrival in Medina, Aisha fell ill and sensed that Muhammad was uncharacteristically cold toward her. She only learned of the rumor some three weeks later when Umm Mistah told her on their way back from defecating in an open field at night, as was customary for Muslim women at that time.
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In Islamic literature, the young age of her marriage did not draw any significant discourse; nonetheless, Spellberg and Ali find the very mention of her age to be atypical of early Muslim biographers, and hypothesize a connotation to her virginity and, more than that, religious purity. Her age did
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The so-called Muslim women's movement is predicated on the idea that Muslim men, not Islam, have been responsible for the suppression of women's rights. For this reason, Muslim feminists throughout the world are advocating a return to the society Muhammad originally envisioned for his followers.
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Aisha remained Muhammad's favorite wife throughout his life. When he became ill and suspected that he was probably going to die, he began to ask his wives whose apartment he was to stay in next. They eventually figured out that he was trying to determine when he was due with Aisha, and they then
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When Ali could not execute those merely accused of Uthman's murder, Aisha delivered a fiery speech against him for not avenging the death of Uthman. The first to respond to Aisha was Abdullah ibn Aamar al-Hadhrami, the governor of Mecca during the reign of Uthman, and prominent members of the
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Aisha subsequently went to her mother, asking what the people were talking about, and she replied, "Daughter, be at peace, for I swear by God that no beautiful woman is married to a man who has other wives, but that these other wives would find fault with her." So Aisha cried all night long.
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was at first unsure about marrying his daughter to Muhammad; he thought they were brothers. Muhammad clarified that they were merely brothers in religion, and it was legal for him to marry Aisha. Aisha's engagement to Jubayr ibn Mut'im, a boy close to her age, was then annulled. Orientalist
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he responded, "Aisha." Others relate that Muhammad built Aisha's apartment so that her door opened directly into the mosque, and that she was the only woman with whom Muhammad received revelations. They bathed in the same water, and he prayed while she lay stretched out in front of him.
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Muhammad said that he had twice seen Aisha in his dreams, being carried in a silk cloth by an angel who told him that she would be his wife. Muhammad believed that if the dreams were from God, he would make them come true. Following the death of his first wife,
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notes Aisha to have stayed with her parents after the marriage and consummated the relationship at nine years of age since she was young and sexually immature at the time of marriage; however, elsewhere Tabari appears to suggest that she was born during the
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In 634 Abu Bakr fell sick and was unable to recover. Before his death, he appointed ‘Umar, one of his chief advisers, as the second caliph. Throughout ‘Umar's time in power Aisha continued to play the role of a consultant in political matters.
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of Aisha with renewed vigor emphasizing on cultural relativism, anachronism, the political dimensions of the marriage, Aisha's non-ordinary physique etc. Since the late-twentieth century, polemicists have used Aisha's age to accuse Muhammad of
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intertwined in the Islamic political sphere. Among the Islamic community, she was known as an intelligent woman who debated law with male companions. Aisha was also considered to be the embodiment of proper rituals while partaking in the
325:). She participated in the battle by giving speeches and leading troops on the back of her camel. She ended up losing the battle, but her involvement and determination left a lasting impression. Because of her involvement in this battle, 613:'s father, who had endured disbelief despite telling the truth and had no other choice but to remain patient. Shortly thereafter, Muhammad experienced a trance and received verses (Quran 24:11–15) that confirmed Aisha's innocence. 1134:
Ali notes the polarizing environment to have prompted even scholars and popular authors from the West to incorporate apologetics premised on anachronism and political implications, often at the cost of historical
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or wanted to contribute outside the household, Aisha delivered public speeches, became directly involved in a war and even battles, and helped both men and women to understand the practices of Muhammad.
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on the back of a large camel. Aisha's forces were defeated and an estimated 10,000 Muslims were killed in the battle, considered the first engagement where Muslims fought Muslims.
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allowed him to retire there. He remained in Aisha's apartment until his death, and his last breath was taken as he lay in the arms of Aisha, his second most beloved wife.
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Ali rallied supporters and fought Aisha's forces near Basra in 656. The battle is known as the Battle of the Camel, after the fact that Aisha directed her forces from a
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Beginning late nineteenth century, with the East and its alleged immoralities subject to increasing opprobrium, the colonizing powers sought to regulate the
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Little is known about her childhood. A preponderance of classical sources converge on Aisha being 6 or 7 years old at the time of her marriage, and 9 at the
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good things about Aisha, with the single exception that when Aisha was entrusted with watching over a dough, she dozed off and allowed a sheep to eat it.
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suggests that Muhammad hoped to strengthen his ties with Abu Bakr; the strengthening of ties commonly served as a basis for marriage in Arabian culture.
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Islamic sources of the classical era list Aisha's age at the time of her marriage as six or seven and nine or ten at its consummation. In a hadith from
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to Medina (April 623). Some classical sources have Aisha speak of the marriage to have been executed in Medina itself without referencing to any delay.
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Ali finds an exception in "traditional S. Asian biographers" who maintain outright frankness in noting the "practicalities" of marrying a virgin girl.
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After Muhammad's death in 632, Abu Bakr was appointed as the first caliph. This matter of succession to Muhammad is extremely controversial to the
4165: 3544:(Spring 2001). "Discourses on Women's Biographies and Cultural Identity: Twentieth-Century Representations of the Life of 'A'isha Bint Abi Bakr". 772: 243:. Her intellect and knowledge in various subjects, including poetry and medicine, were highly praised by early scholars and luminaries such as 738:
In 656, Uthman house was put under siege by about 1000 rebels. Eventually the rebels broke into the house and murdered Uthman, provoking the
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tradition, Aisha is portrayed as scholarly, intelligent and inquisitive. She contributed to the spread of Muhammad's message and served the
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prayer and his recitation of the Qur'an allowed for the development of knowledge of his sunnah of praying and reading verses of the Quran.
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After 110 days of the conflict, Ali met Aisha with reconciliation. He sent her back to Medina under military escort headed by her brother
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not interest later Muslim scholars either, and went unremarked-upon even by medieval and early-modern Christian polemicists. Early
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Spellberg argues that Aisha's political influence helped promote her father, Abu Bakr, to the caliphate after Muhammad's death.
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After 25 years of a monogamous relationship with his first wife, Khadija bint Khuwaylid, Muhammad participated in nine years of
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Geissinger, Aisha (January 2011). "'A'isha bint Abi Bakr and her Contributions to the Formation of the Islamic Tradition".
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Aghaie, Kamran Scot (Winter 2005). "The Origins of the Sunnite-Shiite Divide and the Emergence of the Ta'ziyeh Tradition".
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All extant hadiths agree that Aisha was married to Muhammad in Mecca but the marriage was consummated only in the month of
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the penetration of bureaucracy into hitherto-private affairs and aided in the construction of a governable nation-state.
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Although she retired to Medina, her forsaken efforts against the Rashidun Caliphate of Ali did not end the First Fitna.
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on the back of a camel. Aisha recounted that when the raiding party was resting at night on the way home to
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guilt. She told Muhammad that she could find no better parallel for her current situation than that of
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This is the generally accepted date, although the actual date of death is not known for certain.
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Ibn Sa'd notes Aisha to have boasted of her being the only virgin-wife before Muhammad himself.
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tribe, he brought along Aisha, who was 13 years old at the time. She was carried in a closed
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would notice her absence and return to look for her, Aisha decided to stay where she was.
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Muhammad, despite his fondness for Aisha, was unsure of her innocence. He asked
369:. Hadiths were initially narrated orally before being collected and compiled by 5042: 5024: 5003: 3960: 3933: 3071: 933: 597: 516: 503: 492: 4584: 2911:
El-Azhari, Taef Kamal (2019). "Two Wives at the Same Time: Sawda and 'Aisha".
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community for 44 years after his death. She is also known for narrating 2,210
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3824: 3504:] (in German). Translated by Joel Carmichael and Moshe Perlmann. 2935:
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1640: 1080: 743: 463: 396: 280:). Aisha played a leading role in the opposition to the third caliph 173: 159: 4922: 4798: 3722: 3559: 2893:
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3230:(in Arabic). Vol. 39. Translated by Ella Landau Tasseron. 1724: 1688: 781: 776:
Aisha battling the fourth caliph Ali in the Battle of the Camel
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Dreams and Divination from Byzantium to Baghdad, 400-1000 CE
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to succeed Muhammad, and after two years was succeeded by
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Muhammad and Aisha freeing the daughter of a tribal chief
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The American Heritage Dictionary of the English Language
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place, that promulgated sexually deviant practices.
346: 4067:] (in French). Translated by Mary Jo Lakeland. 3753:(in Arabic). Translated by Isma'il Ragi Al-Faruqi. 2305: 2245: 1933: 1897: 1825: 1813: 1796: 1542: 1518: 1494: 1482: 1454: 1394: 1384: 1382: 1380: 1014: 962: 925:(fictional work based loosely on Aisha's existence) 445: 4466: 4276: 4138: 4106:Sunan Nasa'i: English translation with Arabic Text 4104:Nasa'i, Imam Abu Abd-ur-Rahman Ahmad, ed. (1994). 3687: 3597: 2717:Advancing the Legal Status of Women in Islamic Law 2670: 2518: 2446: 2434: 2322: 1748: 1712: 1676: 1442: 4353:Women and the Koran: The Status of Women in Islam 4171:A Restatement of the History of Islam and Muslims 2097:The Commentary on the Quran, vol. 1, by al-Tabari 1736: 5159: 4698:The Concise Oxford Dictionary of World Religions 3976:Muhammad: His Life Based on the Earliest Sources 3590:"A'ishah in the Islamic World: Past and Present" 3016:al-Bukhari, Muhammed Ibn Ismaiel (1 June 1997). 1377: 4433: 515:and to explain a reported higher prevalence of 420:suggested that he marry Aisha. Aisha's father 4948: 4814: 3498:Geschichte der Islamischen Volker und Staaten 3270:Ali, Kecia (2014). "Mother of the Faithful". 2917:. Edinburgh University Press. pp. 24–5. 527: 4694: 4416:Islam and Society: Sociological Explorations 4287:Encyclopedia of Women & Islamic Cultures 4258:Encyclopedia of Islam & the Muslim World 4214:Women in Islam and the Middle East: A Reader 3886: 1472: 565:and his followers carried out a raid on the 59: 4774:(translated from the French by Anne Carter) 4166:"The Battle of Basra (the battle of Camel)" 4116:Islam: Its History, Teaching, and Practices 3775:Aisha: The Wife, The Companion, The Scholar 3492: 1274: 855:58 AH (16 July 678). She was 67 years old. 4955: 4941: 4821: 4807: 4528: 4103: 3858:Journal of the Pakistan Historical Society 3635: 3015: 2822:Female Stereotypes in Religious Traditions 2665: 2599: 2575: 2539: 2396: 2227: 2069: 4962: 4487: 4461: 4025: 3823: 3614: 3584: 3567: 3395: 3339: 3225: 3193: 3146: 2910: 2369: 2357: 2340: 2299: 2164: 1855: 1646: 1634: 1619: 1604: 1412: 1335: 1323: 1304: 1163: 556: 4754: 4555: 4113:Nigosian, Solomon A. (29 January 2004). 4112: 4053: 3997: 3771: 3621:. Oxford University Press. p. 101. 3203:(in Arabic). Vol. 9. Translated by 3156:(in Arabic). Vol. 7. Translated by 3114: 2994: 2952: 2839: 2587: 2428: 2402: 2239: 2215: 2200: 2137: 2125: 2052: 2023: 1999: 1987: 1879: 1867: 1424: 1175: 911:List of people related to Quranic verses 771: 678: 634: 531: 27:Muhammad's third wife (c. 613/614 – 678) 4682: 4666: 4133: 3932: 3682: 3540: 3034: 2931: 2776: 2476: 2384: 2316: 2152: 2110: 2035: 2011: 851:Aisha died at her home in Medina on 17 640:Role during first and second caliphates 406: 395:. She was the daughter of Abu Bakr and 14: 5160: 4726:Aïcha : La bien-aimée du prophète 4723: 4688:Role of Ayesha in the History of Islam 4509: 4412: 4391: 4370: 4349: 4328: 4307: 4274: 4255: 3908: 3868: 3745: 3712: 3412: 3055: 2889: 2847:. Wm. B. Eerdmans Publishing Company. 2804:. Walter de Gruyter GmbH & Co KG. 2755: 2713: 2692: 2629: 2613: 2328: 2287: 2263: 1963: 1939: 1927: 1915: 1891: 1843: 1589: 1577: 1565: 1553: 1536: 1512: 1500: 1460: 1448: 1371: 1289: 867:(night) prayer, and she was buried at 830: 4936: 4828: 4802: 4742: 4234: 4211: 4188: 4163: 3969: 3958: 3855: 3656: 3512: 3457: 3367: 3314: 3250: 3128: 3086: 2973: 2890:Phipps, William E. (6 October 2016). 2861: 2797: 2563: 2551: 2527: 2512: 2500: 2464: 2452: 2440: 2275: 2251: 2185: 2093: 2081: 1975: 1951: 1903: 1831: 1819: 1807: 1742: 1436: 1400: 1347: 1064: 4728:(in French). Editions SW Télémaque. 4707:10.1093/acref/9780192800947.001.0001 4629: 4601: 4529:Tabatabaei, Muhammad Husayn (1979). 4329:Bagley, F. R. C. (1 February 2013). 4085: 3792: 3346:Muhammad: A Biography of the Prophet 2734: 2488: 2416: 2390: 1524: 1488: 1388: 798:Contributions to Islam and influence 757:Aisha, along with an army including 616: 4419:. Melbourne University Publishing. 4278:"Rise of Islam: 6th to 9th century" 4235:Saeed, Abdullah (15 January 2008). 3300:. Ahamadiyya Anjuman Ishaat Islam. 3290: 3269: 2868:Muhammad: A Very Short Introduction 1790: 1778: 1766: 1754: 1730: 1718: 1706: 1694: 1682: 1670: 1658: 1359:Islamyat: a core text for students. 1070: 1045: 625: 60: 24: 4659: 4539:State University of New York Press 4371:Morgan, Diane (12 November 2009). 3232:State University of New York Press 3209:State University of New York Press 3162:State University of New York Press 2932:Anthony, Sean W. (21 April 2020). 2693:Leaman, Oliver (28 October 2005). 726: Region under the control of 713: Region under the control of 472: 200: 25: 5274: 3837:] (in Arabic). Translated by 3755:North American Trust Publications 3140:History of the Prophets and Kings 2995:Rodinson, Maxime (2 March 2021). 2777:Forward, Martin (24 April 1997). 2735:Neil, Bronwen (14 January 2021). 859:led her funeral prayer after the 446:Age at marriage and consummation 399:, two of Muhammad's most trusted 4921: 4748:The Life of Muhammad The Prophet 3772:Haylamaz, Resit (1 March 2013). 3650:10.1111/j.1749-8171.2010.00260.x 2593: 2230:, p. 285, vol. 5, no. 4141. 2072:, p. 232, vol. 6, no. 4750. 1138: 998: 958: 895: 881: 522: 5253:Women companions of the Prophet 4636:Muhammad: Prophet and Statesman 4141:In The Footsteps of The Prophet 3406:10.1163/1875-9831_isla_COM_0235 3150:The Foundation of The Community 3041:. University Press of Florida. 2759:Islam: Islam, gender and family 2639:. University of Chicago Press. 2375: 2087: 1466: 1353: 1128: 1119: 1107: 1097: 1088: 649:the new position of authority. 337:, Aisha is viewed as a leading 320: 297: 286: 275: 260: 143: 4750:. Darul Tabligh North America. 4573:The Cambridge History of Islam 4514:. Cambridge University Press. 4510:Sayeed, Asma (6 August 2013). 3981:Inner Traditions International 3938:A History of Islamic Societies 3807:The Cambridge History of Islam 3618:The Oxford Dictionary of Islam 3335:– via New America Media. 2977:The Life and Times of Muhammad 2974:Glubb, Sir John Bagot (2001). 2636:Aishah The Beloved of Muhammad 1256: 1241:Merriam-Webster.com Dictionary 1228: 1197: 1169: 951: 668: 13: 1: 4495:. Columbia University Press. 4473:. Columbia University Press. 4377:. Bloomsbury Publishing USA. 4308:Wherry, E. M. (4 July 2013). 3594:Oxford Islamic Studies Online 3315:Anwar, Jawed (4 April 2005). 3197:The Last Years of the Prophet 2798:Nagel, Tilman (6 July 2020). 1185:(5th ed.). HarperCollins 939: 389: 380: 195: 103: 71: 5208:Children of Rashidun caliphs 4119:. Indiana University Press. 3793:Holt, Peter Malcolm (1977). 3001:. New York Review of Books. 2938:. Univ of California Press. 2714:Samadi, Mona (25 May 2021). 2622: 1151: 212:'s third and youngest wife. 7: 5069:Bilquis, the Queen of Sheba 4701:. Oxford University Press. 4533:(in Arabic). Translated by 4392:Irving, Washington (2007). 4238:The Qur'an: An Introduction 4097:The Religious Tract Society 4032:Encyclopaedia of the Qur'ān 3615:Esposito, John L. (2004b). 3135:Tarikh al-Rusul wa al-Muluk 2780:Muhammad: A Short Biography 2762:. Taylor & Francis US. 2741:. Oxford University Press. 2696:The Qur'an: An Encyclopedia 1733:, p. 167-168, 170-171. 1697:, p. 158-159, 161-162. 1649:, p. 197-198 (Note 4). 1078: 1056: 874: 861: 347: 10: 5279: 4724:Chavel, Geneviève (2007). 4577:Cambridge University Press 4164:Razwy, Ali Ashgar (2001). 4009:Cambridge University Press 4004:The Succession to Muhammad 3942:Cambridge University Press 3797:. In Holt, Peter Malcolm; 3072:10.1162/105420405774763032 1210:Collins English Dictionary 672: 528:Relationship with Muhammad 356: 119:(present-day Saudi Arabia) 29: 5258:Burials at Jannat al-Baqī 5248:People of the First Fitna 5233:Women in war in West Asia 5228:Women in medieval warfare 5106: 5077: 5056: 5022: 4987: 4968: 4919: 4836: 4585:10.1017/CHOL9780521219464 4256:Shaikh, Sa‘diyya (2003). 3880:The Beginning and the End 3696:Little, Brown and Company 3569:2027/spo.0499697.0027.105 3424:University of Texas Press 2896:. Bloomsbury Publishing. 2783:. Oneworld Publications. 2756:Turner, Bryan S. (2003). 655:al-siddiqa bint al-Siddiq 341:and a teacher of several 166: 150: 135: 124: 99: 67: 58: 45: 5127:Mothers of the Believers 4883:Juwayriya bint al-Harith 4631:Watt, William Montgomery 4603:Watt, William Montgomery 4483:– via archive.org. 4195:Lynne Rienner Publishers 4069:Perseus Books Publishing 3662:The Great Arab Conquests 2956:The Wives of the Prophet 2845:Muhammad, Prophet of God 2699:. Taylor & Francis. 2431:, p. 107 & 111. 2302:, p. 679 & 682. 944: 846: 5183:7th-century Arab people 4901:Maymunah bint al-Harith 4684:'Askari, Murtada Sharif 4641:Oxford University Press 4608:ʿĀʾis̲h̲a Bint Abī Bakr 4398:. Wordsworth Editions. 4260:. Macmillan Reference. 4147:Oxford University Press 3959:Lewis, Bernard (1950). 3872:. "book 4, chapter 7". 3747:Haykal, Muhammad Husayn 3158:William Montgomery Watt 2980:. Cooper Square Press. 2953:al-Shati, Bint (2006). 2873:Oxford University Press 1793:, p. 187, 190-191. 1781:, p. 174, 188-189. 1769:, p. 173, 175-178. 182:(by marriage, disputed) 51:Mother of the Believers 4841:Khadija bint Khuwaylid 4613:Encyclopaedia of Islam 4557:Vaglieri, Laura Veccia 4350:Hekmat, Anwar (1997). 4275:Sonbol, Amira (2003). 4027:McAuliffe, Jane Dammen 3666:Hodder & Stoughton 3398:Encyclopaedia Islamica 3251:Aleem, Shamim (2007). 3035:Rodgers, Russ (2012). 2673:Encyclopaedia of Islam 1479:i.e., the year 613–614 1114:Abbas Mahmoud al-Aqqad 824: 777: 759:al-Zubayr ibn al-Awwam 735: 557:Accusation of adultery 546:Khadija bint Khuwaylid 537: 414:Khadija bint Khuwaylid 331:negative view of Aisha 310:. She was defeated in 304:al-Zubayr ibn al-Awwam 36:Aisha (disambiguation) 4963:Islamic honored women 4895:Ramla bint Abi Sufyan 4695:Bowker, John (2000). 4413:Hassan, Riaz (2013). 3875:Al-Bidaya wa'l-Nihaya 3841:. Oxford University. 3524:Oneworld Publications 3469:John Wiley & Sons 3273:The lives of Muhammad 3098:Yale University Press 3059:TDR: The Drama Review 1057:ʿĀʾisha bint Abī Bakr 929:Criticism of Muhammad 819: 789:Muhammad ibn Abi Bakr 775: 763:Talha ibn Ubayd Allah 682: 635:Role during caliphate 535: 519:in Muslim societies. 308:Talha ibn Ubayd Allah 5238:Muslim female saints 5203:Daughters of caliphs 4871:Hind bint Abi Umayya 4865:Zaynab bint Khuzayma 4779:"Biography of Aisha" 4489:Spellberg, Denise A. 4356:. Prometheus Books. 4212:Roded, Ruth (2008). 4189:Roded, Ruth (1994). 3835:The Life of Muhammad 3751:The Life of Muhammad 3526:. pp. 142–148. 3514:Brown, Jonathan A.C. 3297:Muhammad the Prophet 3121:The Complete History 2863:Brown, Jonathan A.C. 407:Marriage to Muhammad 265:), became the first 199: 613/614  30:For other uses, see 5243:Angelic visionaries 5193:People of the Quran 5122:Halimah al-Sa'diyah 4889:Safiyya bint Huyayy 4853:Aisha bint Abi Bakr 4744:Rivzi, Sa'id Akhtar 4672:Democracy and Islam 3795:"The Nilotic Sudan" 3602:on 4 September 2018 3506:G. P. Putnam's Sons 3327:on 24 December 2013 3066:(4 (T188)): 42–47. 2590:, pp. 192–193. 2290:, pp. 502–503. 1966:, pp. 183–184. 1954:, pp. 133–134. 1116:in Egypt and others 922:The Jewel of Medina 841:pilgrimage to Mecca 831:Political influence 675:Battle of the Camel 581:Aisha related that 312:Battle of the Camel 192:Aisha bint Abi Bakr 5213:Family of Abu Bakr 4913:Maria bint Sham'ūn 4847:Sawdah bint Zam'ah 4785:on 1 February 2008 4060:Le Harem Politique 3882:] (in Arabic). 3799:Lambton, Ann K. S. 3226:al-Tabari (1998). 3194:al-Tabari (1990). 3160:; M. V. McDonald. 3147:al-Tabari (1987). 2515:, pp. 58–136. 2026:, p. 199–200. 1709:, p. 164-165. 1673:, p. 157-158. 1661:, p. 189-190. 1066:[ˈʕaːʔiʃa] 778: 736: 685:Rashidun Caliphate 583:Safwan ibn Muattal 538: 427:W. Montgomery Watt 418:Khawlah bint Hakim 385:Aisha was born in 249:Urwa ibn al-Zubayr 32:Aisha (given name) 5263:Arab women in war 5223:Wives of Muhammad 5188:7th-century women 5155: 5154: 4930: 4929: 4907:Rayhana bint Zayd 4877:Zaynab bint Jahsh 4830:Wives of Muhammad 4690:. Iran: Ansarian. 4502:978-0-231-07999-0 4463:Spellberg, Denise 4447:978-90-04-08112-3 4426:978-0-522-86256-0 4405:978-1-84022-573-0 4384:978-0-313-36026-8 4363:978-1-57392-162-6 4342:978-1-135-03041-4 4321:978-1-136-39281-8 4248:978-1-134-10294-5 4156:978-0-19-530880-8 4126:978-0-253-11074-9 3999:Madelung, Wilferd 3830:Sirat Rasul Allah 3816:978-0-521-29137-8 3658:Glubb, John Bagot 3628:978-0-19-975726-8 3586:Esposito, John L. 3494:Brockelmann, Carl 3116:al-Athir, Ali ibn 3048:978-0-8130-3766-0 3027:978-9960-717-31-9 3008:978-1-68137-493-2 2987:978-0-8154-1176-5 2966:978-1-59333-398-0 2959:. Gorgias Press. 2945:978-0-520-97452-4 2924:978-1-4744-2318-2 2903:978-1-4742-8935-1 2882:978-0-19-955928-2 2854:978-0-8028-0754-0 2832:978-90-04-37888-9 2811:978-3-11-067498-9 2790:978-1-85168-131-0 2769:978-0-415-12350-1 2748:978-0-19-887114-9 2727:978-90-04-44695-3 2706:978-0-203-17644-3 2566:, pp. 47–75. 2542:, pp. 37–49. 2419:, pp. 67–68. 2360:, pp. 34–40. 1978:, pp. 51–52. 1439:, pp. 36–38. 1374:, pp. 27–29. 1338:, pp. 39–40. 1244:. Merriam-Webster 1076: 1054: 1046:عائشة بنت أبي بكر 1033:-⁠shə, eye- 617:Death of Muhammad 542:Muslim traditions 471:(before 610  329:have a generally 189: 188: 117:Umayyad Caliphate 16:(Redirected from 5270: 4957: 4950: 4943: 4934: 4933: 4925: 4823: 4816: 4809: 4800: 4799: 4794: 4792: 4790: 4781:. Archived from 4773: 4756:Rodinson, Maxime 4751: 4739: 4720: 4691: 4679: 4654: 4626: 4611:(2nd ed.). 4598: 4559:(1977). "4". In 4552: 4525: 4506: 4484: 4472: 4458: 4456: 4454: 4430: 4409: 4388: 4367: 4346: 4325: 4304: 4291:Brill Publishers 4280: 4271: 4252: 4231: 4208: 4185: 4160: 4144: 4130: 4109: 4100: 4082: 4055:Mernissi, Fatema 4050: 4037:Brill Publishers 4022: 3994: 3966: 3962:Arabs in history 3955: 3940:(2nd ed.). 3929: 3905: 3883: 3865: 3852: 3839:Alfred Guillaume 3820: 3789: 3778:. Tughra Books. 3768: 3742: 3709: 3693: 3679: 3653: 3638:Religion Compass 3632: 3611: 3609: 3607: 3601: 3596:. Archived from 3581: 3571: 3547:Feminist Studies 3537: 3509: 3489: 3487: 3485: 3437: 3409: 3392: 3364: 3341:Armstrong, Karen 3336: 3334: 3332: 3323:. Archived from 3311: 3287: 3266: 3245: 3222: 3205:Ismail Poonawala 3202: 3190: 3188: 3186: 3180: 3174:. Archived from 3155: 3143: 3125: 3111: 3083: 3052: 3031: 3012: 2991: 2970: 2949: 2928: 2907: 2886: 2858: 2841:Peterson, Daniel 2836: 2815: 2794: 2773: 2752: 2731: 2710: 2689: 2687: 2685: 2676: 2667:Afsaruddin, Asma 2662: 2660: 2658: 2653:on 10 March 2014 2649:. Archived from 2617: 2611: 2605: 2597: 2591: 2585: 2579: 2573: 2567: 2561: 2555: 2549: 2543: 2537: 2531: 2525: 2516: 2510: 2504: 2498: 2492: 2486: 2480: 2474: 2468: 2462: 2456: 2450: 2444: 2438: 2432: 2426: 2420: 2414: 2408: 2405:, p. 19P.19 2399:, pp. 50–57 2393:, pp. 70–72 2379: 2373: 2367: 2361: 2355: 2344: 2338: 2332: 2326: 2320: 2314: 2303: 2297: 2291: 2285: 2279: 2273: 2267: 2261: 2255: 2249: 2243: 2242:, p. 89–90. 2237: 2231: 2225: 2219: 2218:, p. 202–3. 2213: 2204: 2198: 2189: 2183: 2168: 2162: 2156: 2150: 2141: 2135: 2129: 2128:, p. 201–2. 2123: 2114: 2108: 2102: 2101: 2091: 2085: 2079: 2073: 2067: 2056: 2055:, p. 200–1. 2050: 2039: 2033: 2027: 2021: 2015: 2009: 2003: 1997: 1991: 1985: 1979: 1973: 1967: 1961: 1955: 1949: 1943: 1937: 1931: 1925: 1919: 1913: 1907: 1901: 1895: 1889: 1883: 1877: 1871: 1865: 1859: 1853: 1847: 1841: 1835: 1829: 1823: 1817: 1811: 1805: 1794: 1788: 1782: 1776: 1770: 1764: 1758: 1752: 1746: 1740: 1734: 1728: 1722: 1716: 1710: 1704: 1698: 1692: 1686: 1680: 1674: 1668: 1662: 1656: 1650: 1644: 1638: 1632: 1623: 1617: 1608: 1602: 1593: 1587: 1581: 1575: 1569: 1563: 1557: 1551: 1540: 1534: 1528: 1522: 1516: 1510: 1504: 1498: 1492: 1486: 1480: 1470: 1464: 1458: 1452: 1446: 1440: 1434: 1428: 1422: 1416: 1410: 1404: 1398: 1392: 1386: 1375: 1369: 1360: 1357: 1351: 1345: 1339: 1333: 1327: 1321: 1308: 1302: 1293: 1287: 1278: 1275:Brockelmann 1947 1272: 1266: 1260: 1254: 1253: 1251: 1249: 1232: 1226: 1225: 1223: 1221: 1201: 1195: 1194: 1192: 1190: 1173: 1167: 1161: 1145: 1142: 1136: 1132: 1126: 1123: 1117: 1111: 1105: 1101: 1095: 1092: 1086: 1084: 1075:romanized:  1074: 1072: 1068: 1063: 1059: 1049: 1047: 1036: 1030: 1029: 1026: 1025: 1022: 1019: 1016: 1013: 1008: 1007: 1004: 997: 986: 981: 980: 977: 976: 973: 970: 967: 964: 955: 916:Muhammad's wives 905: 903:Biography portal 900: 899: 898: 891: 886: 885: 884: 869:al-Baqi cemetery 866: 725: 712: 703: 626:Political career 474: 452:Sahih al-Bukhari 394: 391: 352: 324: 322: 301: 299: 290: 288: 279: 277: 264: 262: 247:and her student 204: 202: 197: 145: 129:Al-Baqi Cemetery 108: 105: 76: 73: 63: 62: 53: 43: 42: 21: 5278: 5277: 5273: 5272: 5271: 5269: 5268: 5267: 5168:Islam and women 5158: 5157: 5156: 5151: 5147:Zaynab bint Ali 5102: 5073: 5052: 5018: 4988:Generations of 4983: 4969:Generations of 4964: 4961: 4931: 4926: 4917: 4859:Hafsa bint Umar 4832: 4827: 4797: 4788: 4786: 4777: 4770: 4736: 4717: 4676:Hansard Society 4662: 4660:Further reading 4657: 4651: 4623: 4595: 4575:. Vol. 1. 4549: 4522: 4503: 4481: 4452: 4450: 4448: 4427: 4406: 4385: 4364: 4343: 4322: 4301: 4289:. Vol. 1. 4268: 4249: 4228: 4205: 4182: 4157: 4127: 4079: 4047: 4035:. Vol. 1. 4019: 3991: 3952: 3934:Lapidus, Ira M. 3926: 3902: 3892:Women of Madina 3849: 3817: 3786: 3765: 3723:10.2307/1596086 3715:Studia Islamica 3706: 3676: 3629: 3605: 3603: 3560:10.2307/3178448 3534: 3483: 3481: 3479: 3434: 3389: 3361: 3330: 3328: 3308: 3284: 3263: 3255:. AuthorHouse. 3242: 3219: 3200: 3184: 3182: 3178: 3172: 3153: 3108: 3049: 3028: 3009: 2988: 2967: 2946: 2925: 2904: 2883: 2855: 2833: 2812: 2791: 2770: 2749: 2728: 2707: 2683: 2681: 2656: 2654: 2647: 2625: 2620: 2612: 2608: 2603: 2598: 2594: 2586: 2582: 2576:Geissinger 2011 2574: 2570: 2562: 2558: 2550: 2546: 2540:Geissinger 2011 2538: 2534: 2526: 2519: 2511: 2507: 2499: 2495: 2487: 2483: 2475: 2471: 2463: 2459: 2451: 2447: 2439: 2435: 2427: 2423: 2415: 2411: 2397:Tabatabaei 1979 2380: 2376: 2368: 2364: 2356: 2347: 2343:, pp. 4–5. 2339: 2335: 2327: 2323: 2315: 2306: 2298: 2294: 2286: 2282: 2274: 2270: 2262: 2258: 2250: 2246: 2238: 2234: 2228:al-Bukhari 1997 2226: 2222: 2214: 2207: 2199: 2192: 2184: 2171: 2163: 2159: 2151: 2144: 2136: 2132: 2124: 2117: 2109: 2105: 2092: 2088: 2080: 2076: 2070:al-Bukhari 1997 2068: 2059: 2051: 2042: 2034: 2030: 2022: 2018: 2010: 2006: 1998: 1994: 1986: 1982: 1974: 1970: 1962: 1958: 1950: 1946: 1938: 1934: 1926: 1922: 1914: 1910: 1902: 1898: 1890: 1886: 1878: 1874: 1866: 1862: 1854: 1850: 1842: 1838: 1830: 1826: 1818: 1814: 1806: 1797: 1789: 1785: 1777: 1773: 1765: 1761: 1753: 1749: 1741: 1737: 1729: 1725: 1717: 1713: 1705: 1701: 1693: 1689: 1681: 1677: 1669: 1665: 1657: 1653: 1645: 1641: 1633: 1626: 1618: 1611: 1603: 1596: 1592:, pp. 3–9. 1588: 1584: 1576: 1572: 1564: 1560: 1552: 1543: 1535: 1531: 1523: 1519: 1511: 1507: 1499: 1495: 1487: 1483: 1478: 1476: 1471: 1467: 1459: 1455: 1447: 1443: 1435: 1431: 1423: 1419: 1411: 1407: 1399: 1395: 1387: 1378: 1370: 1363: 1358: 1354: 1346: 1342: 1334: 1330: 1322: 1311: 1303: 1296: 1288: 1281: 1273: 1269: 1261: 1257: 1247: 1245: 1234: 1233: 1229: 1219: 1217: 1203: 1202: 1198: 1188: 1186: 1174: 1170: 1162: 1158: 1154: 1149: 1148: 1143: 1139: 1133: 1129: 1124: 1120: 1112: 1108: 1102: 1098: 1093: 1089: 1061: 1034: 1010: 1001: 992: 991: 984: 961: 957: 956: 952: 947: 942: 901: 896: 894: 887: 882: 880: 877: 849: 833: 800: 734: 723: 721: 710: 708: 701: 677: 671: 659:Isra and Mi'raj 642: 637: 628: 619: 587:stoned to death 559: 530: 525: 448: 409: 392: 383: 371:Hadith scholars 359: 339:Islamic scholar 319: 296: 285: 274: 259: 207:Islamic prophet 198: 185: 158: 120: 110: 107: July 678 106: 95: 77: 74: 54: 49: 48: 39: 28: 23: 22: 15: 12: 11: 5: 5276: 5266: 5265: 5260: 5255: 5250: 5245: 5240: 5235: 5230: 5225: 5220: 5218:Child marriage 5215: 5210: 5205: 5200: 5195: 5190: 5185: 5180: 5175: 5170: 5153: 5152: 5150: 5149: 5144: 5139: 5134: 5129: 5124: 5119: 5113: 5111: 5104: 5103: 5101: 5100: 5095: 5090: 5084: 5082: 5075: 5074: 5072: 5071: 5066: 5060: 5058: 5057:Reign of Kings 5054: 5053: 5051: 5050: 5045: 5040: 5035: 5029: 5027: 5023:Generation of 5020: 5019: 5017: 5016: 5011: 5006: 5001: 4995: 4993: 4985: 4984: 4982: 4981: 4975: 4973: 4966: 4965: 4960: 4959: 4952: 4945: 4937: 4928: 4927: 4920: 4918: 4916: 4915: 4910: 4904: 4898: 4892: 4886: 4880: 4874: 4868: 4862: 4856: 4850: 4844: 4837: 4834: 4833: 4826: 4825: 4818: 4811: 4803: 4796: 4795: 4775: 4769:978-1565847521 4768: 4752: 4740: 4735:978-2753300552 4734: 4721: 4716:978-0192800947 4715: 4692: 4680: 4668:Afshare, Haleh 4663: 4661: 4658: 4656: 4655: 4650:978-0198810780 4649: 4627: 4622:978-9004161214 4621: 4599: 4594:978-1139055024 4593: 4569:Lewis, Bernard 4561:Holt, Peter M. 4553: 4548:978-0873952729 4547: 4526: 4520: 4507: 4501: 4485: 4480:978-0231079990 4479: 4459: 4446: 4431: 4425: 4410: 4404: 4389: 4383: 4368: 4362: 4347: 4341: 4326: 4320: 4305: 4300:978-9004113800 4299: 4272: 4267:978-0028656038 4266: 4253: 4247: 4232: 4227:978-1845113858 4226: 4209: 4204:978-1555874421 4203: 4186: 4181:978-0950987910 4180: 4161: 4155: 4135:Ramadan, Tariq 4131: 4125: 4110: 4101: 4083: 4078:978-0201632217 4077: 4051: 4046:978-9004147430 4045: 4023: 4018:978-0521646963 4017: 3995: 3990:978-1594771538 3989: 3967: 3956: 3951:978-0521779333 3950: 3930: 3925:978-9004132474 3924: 3912:, ed. (2007). 3906: 3901:978-1897940242 3900: 3884: 3866: 3853: 3848:978-0196360348 3847: 3821: 3815: 3803:Lewis, Bernard 3790: 3784: 3769: 3764:978-0892591374 3763: 3743: 3710: 3705:978-0452283770 3704: 3680: 3675:978-0340009383 3674: 3654: 3633: 3627: 3612: 3582: 3538: 3533:978-1780744209 3532: 3510: 3490: 3478:978-0914153122 3477: 3455: 3433:978-0292709041 3432: 3410: 3393: 3388:978-0385739757 3387: 3365: 3360:978-0062500144 3359: 3337: 3321:Muslims Weekly 3312: 3307:978-0913321072 3306: 3288: 3282: 3267: 3261: 3248: 3247: 3246: 3240: 3223: 3218:978-0887066917 3217: 3191: 3181:on 19 May 2017 3171:978-0887063442 3170: 3126: 3124:. Vol. 2. 3112: 3107:978-0300055832 3106: 3084: 3053: 3047: 3032: 3026: 3013: 3007: 2992: 2986: 2971: 2965: 2950: 2944: 2929: 2923: 2908: 2902: 2887: 2881: 2859: 2853: 2837: 2831: 2816: 2810: 2795: 2789: 2774: 2768: 2753: 2747: 2732: 2726: 2711: 2705: 2690: 2677:(3 ed.). 2663: 2646:978-0405053184 2645: 2626: 2624: 2621: 2619: 2618: 2606: 2592: 2580: 2568: 2556: 2554:, p. 136. 2544: 2532: 2517: 2505: 2493: 2491:, p. 261. 2481: 2469: 2467:, p. 320. 2457: 2445: 2433: 2421: 2409: 2407: 2406: 2400: 2394: 2388: 2374: 2370:Spellberg 1994 2362: 2358:Spellberg 1994 2345: 2341:Spellberg 1994 2333: 2321: 2304: 2300:Ibn Ishaq 1955 2292: 2280: 2278:, p. 339. 2268: 2256: 2244: 2232: 2220: 2205: 2190: 2188:, p. 265. 2169: 2165:Spellberg 1994 2157: 2142: 2130: 2115: 2103: 2086: 2084:, p. 264. 2074: 2057: 2040: 2028: 2016: 2014:, p. 121. 2004: 1992: 1990:, p. 104. 1980: 1968: 1956: 1944: 1932: 1920: 1908: 1896: 1884: 1882:, p. 107. 1872: 1860: 1856:McAuliffe 2001 1848: 1846:, p. 227. 1836: 1824: 1812: 1795: 1783: 1771: 1759: 1757:, p. 173. 1747: 1735: 1723: 1721:, p. 172. 1711: 1699: 1687: 1685:, p. 158. 1675: 1663: 1651: 1647:Spellberg 1994 1639: 1635:Spellberg 1994 1624: 1620:Spellberg 1994 1609: 1605:Bahramian 2015 1594: 1582: 1570: 1558: 1541: 1529: 1527:, p. 144. 1517: 1505: 1493: 1491:, p. 102. 1481: 1465: 1453: 1441: 1429: 1417: 1415:, p. 101. 1413:Esposito 2004b 1405: 1393: 1376: 1361: 1352: 1350:, p. 130. 1340: 1336:Spellberg 1996 1328: 1324:Spellberg 1994 1309: 1305:Esposito 2004a 1294: 1279: 1267: 1255: 1227: 1196: 1168: 1166:, p. 157. 1164:Spellberg 1994 1155: 1153: 1150: 1147: 1146: 1137: 1127: 1118: 1106: 1096: 1087: 949: 948: 946: 943: 941: 938: 937: 936: 934:Child marriage 931: 926: 918: 913: 907: 906: 892: 876: 873: 848: 845: 832: 829: 799: 796: 722: 709: 700: 673:Main article: 670: 667: 641: 638: 636: 633: 627: 624: 618: 615: 598:Usama ibn Zayd 558: 555: 529: 526: 524: 521: 517:child marriage 504:ʻilm al-ḥadīth 493:age of consent 447: 444: 408: 405: 393: 613–614 382: 379: 358: 355: 323: 661–680 300: 656–661 289: 644–656 278: 634–644 263: 632–634 187: 186: 184: 183: 177: 170: 168: 164: 163: 152: 148: 147: 146:620; died 632) 137: 133: 132: 126: 122: 121: 111: 101: 97: 96: 78: 75: 613/614 69: 65: 64: 56: 55: 46: 26: 9: 6: 4: 3: 2: 5275: 5264: 5261: 5259: 5256: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5199: 5196: 5194: 5191: 5189: 5186: 5184: 5181: 5179: 5176: 5174: 5171: 5169: 5166: 5165: 5163: 5148: 5145: 5143: 5140: 5138: 5135: 5133: 5130: 5128: 5125: 5123: 5120: 5118: 5115: 5114: 5112: 5110: 5105: 5099: 5096: 5094: 5091: 5089: 5086: 5085: 5083: 5081: 5076: 5070: 5067: 5065: 5062: 5061: 5059: 5055: 5049: 5046: 5044: 5041: 5039: 5036: 5034: 5031: 5030: 5028: 5026: 5021: 5015: 5012: 5010: 5007: 5005: 5002: 5000: 4997: 4996: 4994: 4991: 4986: 4980: 4977: 4976: 4974: 4972: 4967: 4958: 4953: 4951: 4946: 4944: 4939: 4938: 4935: 4924: 4914: 4911: 4908: 4905: 4902: 4899: 4896: 4893: 4890: 4887: 4884: 4881: 4878: 4875: 4872: 4869: 4866: 4863: 4860: 4857: 4854: 4851: 4848: 4845: 4842: 4839: 4838: 4835: 4831: 4824: 4819: 4817: 4812: 4810: 4805: 4804: 4801: 4784: 4780: 4776: 4771: 4765: 4762:. New Press. 4761: 4757: 4753: 4749: 4745: 4741: 4737: 4731: 4727: 4722: 4718: 4712: 4708: 4704: 4700: 4699: 4693: 4689: 4685: 4681: 4677: 4673: 4669: 4665: 4664: 4652: 4646: 4642: 4638: 4637: 4632: 4628: 4624: 4618: 4614: 4610: 4609: 4604: 4600: 4596: 4590: 4586: 4582: 4578: 4574: 4570: 4566: 4562: 4558: 4554: 4550: 4544: 4540: 4536: 4532: 4531:Shi'ite Islam 4527: 4523: 4521:9781107031586 4517: 4513: 4508: 4504: 4498: 4494: 4490: 4486: 4482: 4476: 4471: 4470: 4464: 4460: 4449: 4443: 4439: 4438: 4432: 4428: 4422: 4418: 4417: 4411: 4407: 4401: 4397: 4396: 4390: 4386: 4380: 4376: 4375: 4369: 4365: 4359: 4355: 4354: 4348: 4344: 4338: 4335:. Routledge. 4334: 4333: 4327: 4323: 4317: 4314:. Routledge. 4313: 4312: 4306: 4302: 4296: 4292: 4288: 4284: 4279: 4273: 4269: 4263: 4259: 4254: 4250: 4244: 4241:. Routledge. 4240: 4239: 4233: 4229: 4223: 4219: 4215: 4210: 4206: 4200: 4196: 4192: 4187: 4183: 4177: 4173: 4172: 4167: 4162: 4158: 4152: 4148: 4143: 4142: 4136: 4132: 4128: 4122: 4118: 4117: 4111: 4107: 4102: 4098: 4094: 4093: 4088: 4087:Muir, William 4084: 4080: 4074: 4070: 4066: 4062: 4061: 4056: 4052: 4048: 4042: 4038: 4034: 4033: 4028: 4024: 4020: 4014: 4010: 4006: 4005: 4000: 3996: 3992: 3986: 3982: 3978: 3977: 3972: 3971:Lings, Martin 3968: 3964: 3963: 3957: 3953: 3947: 3943: 3939: 3935: 3931: 3927: 3921: 3917: 3916: 3911: 3907: 3903: 3897: 3893: 3889: 3885: 3881: 3877: 3876: 3871: 3867: 3864:(1): 138–150. 3863: 3859: 3854: 3850: 3844: 3840: 3836: 3832: 3831: 3826: 3822: 3818: 3812: 3808: 3804: 3800: 3796: 3791: 3787: 3785:9781597846554 3781: 3777: 3776: 3770: 3766: 3760: 3756: 3752: 3748: 3744: 3740: 3736: 3732: 3728: 3724: 3720: 3717:(89): 75–90. 3716: 3711: 3707: 3701: 3697: 3692: 3691: 3685: 3681: 3677: 3671: 3667: 3663: 3659: 3655: 3651: 3647: 3643: 3639: 3634: 3630: 3624: 3620: 3619: 3613: 3600: 3595: 3591: 3587: 3583: 3579: 3575: 3570: 3565: 3561: 3557: 3553: 3549: 3548: 3543: 3542:Elsadda, Hoda 3539: 3535: 3529: 3525: 3521: 3520: 3515: 3511: 3507: 3503: 3499: 3495: 3491: 3480: 3474: 3470: 3466: 3465: 3460: 3456: 3453: 3449: 3445: 3441: 3435: 3429: 3425: 3421: 3420: 3415: 3411: 3407: 3403: 3399: 3394: 3390: 3384: 3380: 3376: 3375: 3370: 3366: 3362: 3356: 3352: 3351:HarperCollins 3348: 3347: 3342: 3338: 3326: 3322: 3318: 3313: 3309: 3303: 3299: 3298: 3293: 3292:Ali, Muhammad 3289: 3285: 3283:9780674050600 3279: 3275: 3274: 3268: 3264: 3262:9781434323576 3258: 3254: 3249: 3243: 3237: 3233: 3229: 3224: 3220: 3214: 3210: 3206: 3199: 3198: 3192: 3177: 3173: 3167: 3163: 3159: 3152: 3151: 3145: 3144: 3141: 3137: 3136: 3131: 3127: 3123: 3122: 3117: 3113: 3109: 3103: 3099: 3095: 3094: 3089: 3085: 3081: 3077: 3073: 3069: 3065: 3061: 3060: 3054: 3050: 3044: 3040: 3039: 3033: 3029: 3023: 3019: 3014: 3010: 3004: 3000: 2999: 2993: 2989: 2983: 2979: 2978: 2972: 2968: 2962: 2958: 2957: 2951: 2947: 2941: 2937: 2936: 2930: 2926: 2920: 2916: 2915: 2909: 2905: 2899: 2895: 2894: 2888: 2884: 2878: 2874: 2870: 2869: 2864: 2860: 2856: 2850: 2846: 2842: 2838: 2834: 2828: 2824: 2823: 2817: 2813: 2807: 2803: 2802: 2796: 2792: 2786: 2782: 2781: 2775: 2771: 2765: 2761: 2760: 2754: 2750: 2744: 2740: 2739: 2733: 2729: 2723: 2719: 2718: 2712: 2708: 2702: 2698: 2697: 2691: 2680: 2675: 2674: 2668: 2664: 2652: 2648: 2642: 2638: 2637: 2632: 2631:Abbott, Nabia 2628: 2627: 2616:, p. 97. 2615: 2610: 2602:, p. 108 2601: 2596: 2589: 2588:Haylamaz 2013 2584: 2578:, p. 42. 2577: 2572: 2565: 2560: 2553: 2548: 2541: 2536: 2529: 2524: 2522: 2514: 2509: 2503:, p. 34. 2502: 2497: 2490: 2485: 2478: 2473: 2466: 2461: 2454: 2449: 2442: 2437: 2430: 2429:Madelung 1997 2425: 2418: 2413: 2404: 2403:al-Athir 1231 2401: 2398: 2395: 2392: 2389: 2386: 2383: 2382: 2378: 2372:, p. 33. 2371: 2366: 2359: 2354: 2352: 2350: 2342: 2337: 2330: 2325: 2318: 2313: 2311: 2309: 2301: 2296: 2289: 2284: 2277: 2272: 2266:, p. 69. 2265: 2260: 2254:, p. 58. 2253: 2248: 2241: 2240:al-Shati 2006 2236: 2229: 2224: 2217: 2216:Rodinson 2021 2212: 2210: 2203:, p. 88. 2202: 2201:al-Shati 2006 2197: 2195: 2187: 2182: 2180: 2178: 2176: 2174: 2167:, p. 70. 2166: 2161: 2155:, p. 90. 2154: 2149: 2147: 2140:, p. 87. 2139: 2138:al-Shati 2006 2134: 2127: 2126:Rodinson 2021 2122: 2120: 2113:, p. 67. 2112: 2107: 2099: 2098: 2090: 2083: 2078: 2071: 2066: 2064: 2062: 2054: 2053:Rodinson 2021 2049: 2047: 2045: 2038:, p. 66. 2037: 2032: 2025: 2024:Rodinson 2021 2020: 2013: 2008: 2002:, p. 78. 2001: 2000:Mernissi 1988 1996: 1989: 1988:Mernissi 1988 1984: 1977: 1972: 1965: 1960: 1953: 1948: 1941: 1936: 1930:, p. 33. 1929: 1924: 1918:, p. 46. 1917: 1912: 1906:, p. 28. 1905: 1900: 1894:, p. 25. 1893: 1888: 1881: 1880:Mernissi 1988 1876: 1870:, p. 65. 1869: 1868:Mernissi 1988 1864: 1858:, p. 55. 1857: 1852: 1845: 1840: 1834:, p. 23. 1833: 1828: 1822:, p. 36. 1821: 1816: 1810:, p. 51. 1809: 1804: 1802: 1800: 1792: 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Index

A'isha
Aisha (given name)
Aisha (disambiguation)
Mother of the Believers
Mecca
Hejaz
Arabia
Saudi Arabia
Medina
Umayyad Caliphate
Al-Baqi Cemetery
Muhammad
Abu Bakr
Umm Ruman
Banu Taym
Ahl al-Bayt
Islamic prophet
Muhammad
consummation
Sunni
Muslim
hadiths
inheritance
pilgrimage
eschatology
al-Zuhri
Urwa ibn al-Zubayr
Abu Bakr
caliph
Umar

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