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Some of these differences may have arisen from treating this Mass as supplementary to the Mass of the day. In other cases, the
Requiem Mass preserves the tradition of a more primitive age. In the early Christian ages, it seems that the Alleluia, especially in the East, was regarded as especially
762:
erected above ground, or even a brick chamber beneath the surface, is regarded as needing blessing when used for the first time. This blessing is short and consists only of a single prayer after which the body is again sprinkled with holy water and incensed.
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or when the body is not present. The custom of celebrating
Requiem Masses at later times, such as in remembrance of one's deceased relative(s), is largely replaced by ordinary daily Masses said with a stipend for the intention of the donor.
672:
appropriate to funerals, and it has returned as an option in the renewed ritual following
Vatican II, which emphasizes Christian hope of resurrection and the paschal character of the Christian celebration, with the option of placing the
511:
Historical precedents provide that, if the corpse is a layman, the feet are to be turned towards the altar. If the corpse is a priest, then the position is reversed, the head being towards the altar. The earliest reference to this is in
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The graveside ceremony usually ends with a prayer to bolster the hope of those who mourn: "Show compassion to your people in their sorrow. ...Lift us from the darkness of this grief to the peace and light of your presence."
95:
to be given a
Catholic funeral. The local ordinary may also permit baptized persons who were not Catholic to be given a Catholic funeral, provided their own minister is not available, unless they were clearly opposed to it.
70:
decreed: "The rite for the burial of the dead should express more clearly the paschal character of
Christian death, and should correspond more closely to the circumstances and traditions found in various regions."
1461:
527:
According to another tradition not now considered obligatory in the Roman Rite, the feet of all
Christians both before the altar and in the grave should be pointed to the East. This custom is alluded to by
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form allows the use of white vestments, besides violet and (where it is customary) black, which alone are envisaged in the original Latin text of the
General Instruction of the Roman Missal.
1454:
314:
was issued in 1614, its use was not made obligatory. Nevertheless, local ritual books were generally influenced by it, while often keeping practices and texts traditional in their areas.
775:
Many
Catholic families make a donation to the priest in honor of the deceased family member. Such donations are primarily in the form of money, but in some cases the family may donate a
524:. The idea seems to be that the bishop (or priest) in death should occupy the same position in the church as during life, facing his people who he taught and blessed in Christ's name.
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from home to church and church to cemetery "do not ordinarily take place in this country." Hymns from these ceremonies may, therefore, be incorporated in the liturgy of the Mass.
1447:
364:
indicated that, "for those faithful or priests who request it, the pastor should allow celebrations in this extraordinary form also in special circumstances such as funerals".
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and in the
Tridentine version is longer and contains several chants that, in the absence of a choir capable of singing them, are read in Latin by the celebrating priest: the
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priest who needs things for his ministry. In the United States, many funeral homes add the stipend for the priest to the funeral bill and then hand this on to the priest.
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burial rites are to be refused even to baptized
Catholics who fall within any of the following classifications, unless they gave some sign of repentance before death:
758:, if it has not been blessed previously. A grave newly dug in an already consecrated cemetery is considered blessed, and requires no further consecration. However, a
62:. In Catholic funerals, the Church "seeks spiritual support for the deceased, honors their bodies, and at the same time brings the solace of hope to the living." The
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also has some guidelines regarding the church in which the funeral rites are to be celebrated and limits on the fees payable to a priest for conducting the funeral.
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641:. While usually conducted in church, it may be conducted in the cemetery. If the commendation is in church, then a shorter service is used at the cemetery.
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668:(Day of wrath), indicate, this poetic composition speaks of the Day of Judgment in fearsome terms; it then appeals to Jesus for mercy.
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The bier holding the body is positioned centrally close to the sanctuary of the church. A deceased lay person's feet are towards the
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461:. Before the coffin is removed from the house it is sprinkled with the holy water. The priest, with his assistants, says the psalm
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471:. Then the procession sets out for the church. The cross-bearer goes first, followed by members of the clergy carrying lighted
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536:. "A man ought so to be buried", he says, "that while his head lies to the West his feet are turned to the East..."
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1149:"Codex Canonum Ecclesiarum orientalium, die XVIII Octobris anno MCMXC - Ioannes Paulus PP. II | Ioannes Paulus II"
1101:"Codex Canonum Ecclesiarum orientalium, die XVIII Octobris anno MCMXC - Ioannes Paulus PP. II | Ioannes Paulus II"
1053:"Codex Canonum Ecclesiarum orientalium, die XVIII Octobris anno MCMXC - Ioannes Paulus PP. II | Ioannes Paulus II"
1005:"Codex Canonum Ecclesiarum orientalium, die XVIII Octobris anno MCMXC - Ioannes Paulus PP. II | Ioannes Paulus II"
885:"Codex Canonum Ecclesiarum orientalium, die XVIII Octobris anno MCMXC - Ioannes Paulus PP. II | Ioannes Paulus II"
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While funerals may be held on any day, the special funeral Mass for such occasions are not to be celebrated on "
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A Funeral Mass usually concludes with the rite of commendation of the dead person, formerly referred to as the
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581:. In the earlier forms, certain omissions are made throughout the prayers. For example, each psalm ends with
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475:. The priest walks immediately before the coffin, and the friends of the deceased and others walk behind it.
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and the Gospel, is an obligatory part of the Requiem Mass in the Tridentine forms. As its opening words,
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is recited or chanted in alternate verses by the cantors and clergy. On reaching the church the antiphon
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have mainly been celebrated for a funeral, or as a commemorative Mass for the deceased in cases of
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Manifest sinners, if the granting of Church funeral rites to them would cause scandal to Catholics.
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The part of the church service that follows the Mass includes the sprinkling of the coffin with
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was followed by a revision of the liturgy of the Roman Rite, including that for funerals in the
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Usually the final commendation is conducted in church and then the body is carried to the
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574:. Candles are lit around the coffin, and they are allowed to burn throughout this stage.
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Where such processions do take place, one tradition is reflected in the following. The
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is repeated. As the body is placed "in the middle of the church", the responsorial
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are to be considered as Catholics with regard to funeral matters, and the local
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352:– of the Eucharistic Liturgy", while the previous edition of the Roman Missal,
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General Instruction of the Roman Missal (GIRM), for use in the United States
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Letter of Benedict XVI to the bishops on the occasion of the publication of
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is basically similar, but takes account of different traditions and follows
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In general, Catholics are to be given a Catholic funeral upon their death.
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as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the
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Eternal rest give to them, O Lord; and let perpetual light shine upon them
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Service of the Church that accompanies a deceased person and his entourage
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at the beginning of the 12th century, and its symbolism is discussed by
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priest and other clergy go to the house of the deceased with cross and
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175: in this section. Unsourced material may be challenged and removed.
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1390:. New York: Catholic Book Publishing Co. 1971. pp. 7, 37, 38, 40.
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237:. Statements consisting only of original research should be removed.
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34:
Catholic funeral service at St Mary Immaculate Church, Charing Cross
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1338:. New York: Catholic Book Publishing Co. 1971. pp. 55, 62, 72.
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Chris Aridas, The Catholic Funeral: The Church's Ministry of Hope
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to celebrate a single funeral Mass for a group of victims of the
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Réquiem ætérnam dona eis, Dómine; et lux perpétua lúceat eis.
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1404:. New York: Catholic Book Publishing Co. 1971. p. 70.
1283:. New York: Catholic Book Publishing Co. 1971. p. 44.
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The Death of a Christian: The Order of Christian Funerals
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As they leave the house, the priest intones the antiphon
281:. There are some variations also with regard to other
516:'s "Diary". Burchard was the master of ceremonies to
1324:. Regina Press, New York. pp. 1376, 1387–1388.
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In the United States, England, and Wales, the post-
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603:A Funeral Mass is a form of Mass for the Dead or
42:is carried out in accordance with the prescribed
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482:Funeral procession from the "Healing Window" at
791:for the priest to use in his services or for a
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304:(1570) were imposed almost everywhere in the
1361:GIRM, with adaptations for England and Wales
713:while the body is carried from the church.
707:before the honoring of the coffin, and the
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418:, when no Mass at all is normally offered.
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1448:
1374:Insatitutio Generalis Missalis Romani 2002
1550:Divine Liturgy of the Presanctified Gifts
360:of the liturgical celebration". In 2007,
253:Learn how and when to remove this message
191:Learn how and when to remove this message
1319:
1173:"Code of Canon Law: text - IntraText CT"
1125:"Code of Canon Law: text - IntraText CT"
1077:"Code of Canon Law: text - IntraText CT"
1029:"Code of Canon Law: text - IntraText CT"
981:"Code of Canon Law: text - IntraText CT"
957:"Code of Canon Law: text - IntraText CT"
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446:for the United States acknowledges that
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107:Persons publicly known to be guilty of
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1435:Catholic Scriptural Texts for Funerals
551:Les Très Riches Heures du duc de Berry
265:What follows concerns practice in the
60:Code of Canons of the Eastern Churches
1560:Divine Liturgy of St. John Chrysostom
1555:Divine Liturgy of St. Basil the Great
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436:St. Patrick's Old Cathedral, New York
348:is since then "the normal Form – the
1707:Benediction of the Blessed Sacrament
1322:The New Marian Missal For Daily Mass
623:also provides alternative Introits.
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173:adding citations to reliable sources
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91:whose parents intended to have them
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50:. Such funerals are referred to in
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697:This part was commonly called the
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1320:Juergens, Sylvester P. (1960).
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909:"Code of Canon Law - IntraText"
861:"Code of Canon Law - IntraText"
680:Final Commendation and Farewell
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160:needs additional citations for
58:, and in canons 874–879 of the
1308:Rationale divinorum officiorum
1221:Adrian Fortescue, "Ritual" in
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660:, recited or sung between the
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1:
611:(entrance antiphon) allowed:
1814:Divine Worship: Daily Office
933:"Sacrosanctum concilium, 81"
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577:The prayers offered are the
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7:
2229:Mass in the Catholic Church
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619:). As revised in 1970, the
405:Cardinal Secretary of State
356:, is "able to be used as a
331:Order of Christian Funerals
233:the claims made and adding
126:for anti-Christian motives;
68:Constitution on the Liturgy
10:
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2205:Catholic Church portal
1848:Divine Worship: The Missal
1197:"Code of Canon Law - 1264"
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279:different liturgical norms
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1223:The Catholic Encyclopedia
822:Funeral sermon and prayer
779:, Communion ware, i.e. a
676:at the coffin in church.
275:Eastern Catholic Churches
1643:(first hour of daylight)
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570:, the funeral Mass, and
422:Conveyance to the church
412:2009 L'Aquila earthquake
399:". As a rare exception,
325:section of the previous
1893:Liturgical use of Latin
1240:(Liturgical Press 2017)
1236:H. Richard Rutherford,
754:or burial plot is then
2239:Christianity and death
1673:(Anglican Use Vespers)
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686:Absolution of the dead
572:absolution of the dead
566:Next comes a cycle of
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373:Holydays of Obligation
319:Second Vatican Council
283:Latin liturgical rites
122:Those who asked to be
64:Second Vatican Council
56:1983 Code of Canon Law
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18:Roman Catholic funeral
1744:Liturgical literature
1679:(West Syriac Vespers)
1538:Eucharistic liturgies
1519:Anointing of the Sick
1430:Catholic Funeral Care
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494:, and then the psalm
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434:prepared for burial,
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1888:Ecclesiastical Latin
1809:Liturgy of the Hours
1729:Liturgy of the Hours
1599:Pontifical High Mass
1293:Hildebert of Tours,
484:Canterbury Cathedral
358:Forma extraordinaria
308:. However, when the
169:improve this article
2112:Pre-Tridentine Mass
1880:Liturgical language
1267:Summorum Pontificum
1253:Summorum Pontificum
548:A Funeral Service (
448:funeral processions
288:In the wake of the
89:unbaptized children
1964:Extraordinary Form
1306:Guillaume Durand,
1297:(P.L., CLXXI, 896)
803:Since Vatican II,
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579:Office of the Dead
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518:Pope Innocent VIII
492:Exsultabunt Domino
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985:www.intratext.com
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832:Viewing (funeral)
704:Libera me, Domine
522:Pope Alexander VI
401:Pope Benedict XVI
362:Pope Benedict XVI
346:Pope John Paul II
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2046:African Rite
1976:Anglican Use
1916:Latin Church
1870:Sacramentary
1865:Roman Ritual
1853:Roman Missal
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1661:(ninth hour)
1649:(third hour)
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1572:Holy Qurbono
1567:Holy Qurbana
1504:Confirmation
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342:Pope Paul VI
338:Roman Missal
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323:De exsequiis
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311:Roman Ritual
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306:Latin Church
301:Roman Missal
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167:Please help
162:verification
159:
135:Latin Church
132:
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39:
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2159:West Syriac
2099:Missa sicca
2064:Durham Rite
2059:Celtic Rite
1821:Martyrology
1789:Gospel Book
1784:Euchologion
1757:Antiphonary
1631:(nighttime)
1594:Solemn Mass
1524:Holy Orders
1269:, Art. 5 §3
556:Musée Condé
502:Exsultabunt
432:John Hughes
430:Archbishop
416:Good Friday
369:Solemnities
87:may permit
81:Catechumens
2224:Ceremonies
2218:Categories
1954:Roman Rite
1905:Liturgical
1826:Pontifical
1804:Lectionary
1799:Horologion
1734:Procession
1604:Papal Mass
1491:Sacraments
1471:Sacraments
1206:2019-04-17
1182:2019-04-17
1158:2019-04-17
1134:2019-04-17
1110:2019-04-17
1086:2019-04-17
1062:2019-04-17
1038:2019-04-17
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990:2019-04-17
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942:2019-04-17
918:2019-04-17
894:2019-04-17
870:2019-04-17
793:missionary
699:absolution
692:holy water
646:Vatican II
635:absolution
597:See also:
459:holy water
267:Roman Rite
227:improve it
2164:Malankara
2074:Sarum Use
1981:Zaire Use
1779:Customary
1529:Matrimony
1509:Eucharist
1479:liturgies
1376:, 346 d–e
1310:, VII, 35
809:cremation
760:mausoleum
717:Graveside
666:Dies irae
560:Chantilly
506:Subvenite
381:Holy Week
371:that are
329:with the
243:June 2016
231:verifying
181:June 2016
99:However,
75:Canon law
2244:Funerals
2128:Churches
2079:York Use
2055:British
1767:Breviary
1712:Exorcism
1702:Asperges
1685:Compline
1671:Evensong
1582:Low Mass
1295:Sermones
816:See also
787:, and a
785:ciborium
777:vestment
657:Dies Iræ
653:sequence
639:incensed
497:Miserere
403:allowed
377:Thursday
124:cremated
109:apostasy
101:Catholic
93:baptized
85:ordinary
2181:Malabar
2135:liturgy
2039:Defunct
1932:Current
1838:Psalter
1794:Gradual
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1717:Funeral
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1499:Baptism
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781:chalice
756:blessed
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609:Introit
599:Requiem
568:prayers
473:candles
438:, 1864.
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225:Please
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113:heresy
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848:Notes
748:grave
740:Paris
662:Tract
628:altar
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