295:, the leaders of the pro-war factions in Athens and Sparta respectively, both of whom have recently perished in battle. War goes back indoors to get himself a new one and Trygaeus boldly takes this opportunity to summon Greeks everywhere to come and help him set Peace free while there is still time. A Chorus of excited Greeks from various city-states arrives as prompted but they are so excited they cannot stop dancing at first. Eventually they get to work, pulling boulders from the cave's mouth under supervision by Trygaeus and Hermes. Some of the Greeks are more of a hindrance than a help and real progress is only made by the farmers. At last Peace and her companions, Festival and Harvest, are brought to light, appearing as visions of ineffable beauty. Hermes then tells the gathering why Peace had left them many years earlier – she had been driven away by politicians who were profiting from the war. In fact she had tried to come back several times, he says, but each time the Athenians had voted against her in their Assembly. Trygaeus apologizes to Peace on behalf of his countrymen, he updates her on the latest theatre gossip (
337:
the organizational stuff-ups that have been the bane of the ordinary civilian soldier's life until now and it contemplates in bitterness the officers who have been lions at home and mere foxes in the field. The tone brightens again as
Trygaeus returns to the stage, dressed for the festivities of a wedding. Tradesmen and merchants begin to arrive singly and in pairs – a sickle-maker and a jar-maker whose businesses are flourishing again now that peace has returned, and others whose businesses are failing. The sickle-maker and jar-maker present Trygaeus with wedding presents and Trygaeus offers suggestions to the others about what they can do with their merchandise: helmet crests can be used as dusters, spears as vine props, breastplates as chamber pots, trumpets as scales for weighing figs, and helmets could serve as mixing bowls for Egyptians in need of emetics or enemas. The sons of wedding guests practise their songs outdoors and one of the boys begins rehearsing
1287:
goes indoors to fetch).. The bankrupted tradesmen at the end of the play are a reminder that there is still support for war. Moreover, the militaristic verses borrowed from Homer by the son of
Lamachus are a dramatic indication that war is deeply rooted in culture and that it still commands the imagination of a new generation. Peace in such circumstances requires not only a miracle (such as Trygaeus' flight) but also a combination of good luck and good will on the part of a significant group within the community (such as farmers) – a sober assessment by the poet of Dionysus.
40:
283:
alarmingly unsteady manner. His two slaves, his neighbours and his children take fright and they plead with him to come back down to earth. He steadies the spirited beetle, he shouts comforting words to his children and he appeals to the audience not to distract his mount by farting or shitting any time in the next three days. His mission, he declares, is to reason with the gods about the war or, if they will not listen, he will prosecute the gods for treason against Greece. Then he soars across the stage heavenwards.
380:, resulting in the capture of Spartan hostages and the establishment of a permanent garrison at Pylos, from where the Athenians and their allies could harass Spartan territory. The Spartans in response to this setback made repeated appeals for peace but these were dismissed by the Athenian Assembly under guidance by Cleon who wished instead to broaden the war with ambitious campaigns against Megara and Boeotia. The Athenians subsequently suffered a major defeat in Boeotia at the
287:
final arrangements and meanwhile the new occupant of the house has already moved in – War. War, he says, has imprisoned Peace in a cave nearby. Just then, as chance would have it, War comes grumbling and growling outdoors, carrying a gigantic mortar in which he intends grinding the Greeks to paste. Trygaeus discovers by eavesdropping that War no longer has a pestle to use with his gigantic mortar – the pestles he had hoped to use on the Greeks are both dead, for one was
802:
2473:
2487:
372:
their city walls to avenge themselves on the farms of their neighbours, the
Megarians and Boeotians, allies of Sparta. Till then, most Athenians had lived in rural settlements but now they congregated within the safety of the city walls. In 430 a plague decimated the over-crowded population and it also claimed the life of Pericles, leaving Athens in the control of a more radical leadership, epitomized by
245:, in 421 BC. The play is notable for its joyous anticipation of peace and for its celebration of a return to an idyllic life in the countryside. However, it also sounds a note of caution, there is bitterness in the acknowledgment of lost opportunities, and the ending is not happy for everyone. As in all of Aristophanes' plays, the jokes are numerous, the action is wildly absurd and the satire is savage.
1322:. There is a symmetrical scene in lines 346–425 (song-dialogue-song-dialogue) in which Trygaeus argues with Hermes and eventually wins his support. The dialogue, however, is in iambic trimeter, conventionally the rhythm of ordinary speech. Moreover, the song's metrical form is repeated much later in a second antistrophe (583–97), indicating that Aristophanes was aiming at something other than an
1004:: Citizens of the island state of Chios, they seem to have been recent victims of an Athenian law imposing a fine of 30 000 drachmas on any allied state in which an Athenian citizen happened to be killed. They might have to pay such a fine if Trygaeus falls off his dung beetle (line 171). Chios is also the home of a popular poet, Ion (835). The island is referred to in three other plays.
650:: A legendary author of fables, he is said to have inspired Trygaeus to ascend to the home of the gods on a dung beetle (line 129). In the original fable, the dung beetle flew up to the home of the gods to punish the eagle for destroying its eggs. Zeus was minding the eagle's own eggs and the dung beetle provoked him into dropping them. There are references to Aesop in two plays.
514:: Another populist, he succeeded Cleon as the new master of the speaker's stone on the Pnyx (line 681). He was a lampseller by trade and this enabled him to shed light on affairs of state (690). The Chorus would like to celebrate the wedding at the end by driving him out (1319). He is a frequent target in other plays.
472:, where Cleon was represented as 'Paphlagonian'), a leather merchant who had corruptly profited from war, a leather skin that stifled Athenian thoughts of peace, and a rascal, chatterer, sycophant and trouble-maker that Hermes should not revile, since Hermes (as a guide to the Underworld) is now responsible for him.
328:, Melanthius and Morsimus. The Chorus resumes its place and Trygaeus returns to the stage. He declares that the audience looked like a bunch of rascals when seen from the heavens and they look even worse when seen up close. He sends Harvest indoors to prepare for their wedding and he delivers Festival to the
992:: Inhabiting region of islands and coastal cities scattered around the Aegean, they formed the core of the Athenian empire. An Ionian in the audience is imagined to say that the beetle represents Cleon since they both eat shit (line 46). The Ionian dialect allows a pun equating 'sheep' with 'oh!' (930-33).
1026:: Sparta's leading general, he had recently perished in the battle for Amphipolis. He is mentioned indirectly as one of the pestles that War can no longer use (line 282) and directly as somebody whose name is often brought up by corrupt politicians in accusations of treason (640). He is mentioned also in
746:: The bard of all bards, he is mentioned in this play twice by name (lines 1089, 1096) and there are frequent references to his poetry. He is fancifully misquoted by Trygaeus to prove that oracle mongers are not entitled to free meals (lines 1090–93) and there is an accurate quote from a passage in the
336:
The Chorus sings lovingly of winter afternoons spent with friends in front of a kitchen fire in the countryside in times of peace when rain soaks into the newly sown fields and there is nothing to do but enjoy the good life. The tone soon changes however as the Chorus recalls the regimental drill and
1286:
792–809). The Chorus's joyful celebration of peace is edged with bitter reflections on the mistakes of past leaders (e.g. 1172–90) and
Trygaeus expresses anxious fears for the future of the peace (e.g. 313–38) since events are still subject to bad leadership (as symbolized by the new pestle that War
371:
in Athens, it developed into a war of slow attrition in which Athens was unchallenged at sea and Sparta was undisputed master of the Greek mainland. Every year, the
Spartans and their allies invaded Attica and wreaked havoc on Athenian farms. As soon as they retreated, the Athenians marched out from
286:
Arriving outside the house of the gods, Trygaeus discovers that only Hermes is home. Hermes informs him that the others have packed up and departed for some remote refuge where they hope never to be troubled again by the war or the prayers of humankind. He has stayed back, he says, only to make some
1253:
Aristophanes' plays reveal a tender love of rural life and a nostalgia for simpler times and they develop a vision of peace involving a return to the country and its routines. The association of peace with rural revival is expressed in this play in terms of religious imagery: Peace, imprisoned in a
332:
sitting in the front row. He then prepares for a religious service in honour of Peace. A lamb is sacrificed indoors, prayers are offered and
Trygaeus starts barbecuing the meat. The fragrance of roast lamb soon attracts an oracle monger who proceeds to hover about the scene in quest of a free meal,
282:
that their crazy master has brought home from the Mount Etna region and on which he intends flying to a private audience with the gods. This startling revelation is confirmed moments later by the sudden appearance of
Trygaeus on the back of the dung beetle, rising above the house and hovering in an
1317:
is a debate that decides or reflects the outcome of the play, comprising a 'symmetrical scene' with a pair of songs and a pair of declaimed or spoken passages, typically in long lines of anapests. There is no such agon in this play nor is there an antagonist to represent a pro-war viewpoint, apart
619:
and he receives numerous mentions in other plays. Trygaeus is warned not to fall off his beetle or he might end up as the hero of a
Euripidean tragedy (line 147) and Peace is said not to like Euripides because of his reliance on legalistic quibbling for dialogue (534). Trygaeus' flight on the dung
1274:
and it is still familiar to modern audiences as 'Jack and the
Beanstalk' (Trygaeus like Jack magically ascends to the remote stronghold of a giant and plunders its treasure). In spite of these mythical and religious contexts, political action emerges in this play as the decisive factor in human
1388:
however, includes two scenes that are predominantly dactylic in rhythm, one featuring the oracle-monger
Hierocles (1052–1126) and the other featuring the epic-singing son of Lamachus (1270–97). In both scenes, the use of dactyls allows for Homer-like utterances generally signifying martial and
1135:: A mystery religion dedicated to the worship of Demeter and promising immortal life to its initiates, it included the ritual bathing of piglets. Trygaeus asks Hermes for money to buy such a piglet (374–5) and he offers to dedicate the mysteries to Hermes if he helps to secure peace (420).
478:: He was a fearless general associated with the pro-war faction but he nevertheless ratified the Peace of Nicias. He is described here as an enemy of peace who hinders peace efforts (lines 304, 473). His son is a character who sings war-like songs. Lamachus appears as the antagonist in
396:, that he and his men were surprised and defeated by a force led by the Spartan general. Both Cleon and Brasidas died in the battle and their removal opened the way for new peace talks during the winter of 422–21. The Peace of Nicias was ratified soon after in the City Dionysia, where
543:: A frequent butt of jokes in other plays for his gluttony and cowardice, he figures here in a curse as the model of a coward (446), as a man who loves peace for the wrong reasons (673, 675) and as the father of a boy who sings lyrics by Archilochus in celebration of cowardice (1295).
278:: Two slaves are frantically working outside an ordinary house in Athens, kneading unusually large lumps of dough and carrying them one by one into the stable. We soon learn from their banter that it is not dough but excrement gathered from various sources—they are feeding a giant
454:. He is mentioned by name only once in this play (line 47) when a member of the audience is imagined comparing him to a dung beetle on the grounds that he eats dung i.e. he's dead (excrement is a characteristic element of the Aristophanic Underworld, as represented later in
307:
died in a drunken apoplexy) and then he leaves her to enjoy her freedom while he sets off again for Athens, taking Harvest and Festival back with him – Harvest because she is now his betrothed, Festival because she is to be female entertainment for the
1347:
1030–37). The repetition of these lines need not indicate a problem with the text; it could instead indicate the poet's satisfaction with them. They describe Cleon as a disgusting gorgon-like phenomenon in language that matches sound and sense
319:
The Chorus praises the author for his originality as a dramatist, for his courageous opposition to monsters like Cleon and for his genial disposition. It recommends him especially to bald men. It quotes songs of the 7th century BC poet
821:: The main port for Athens, it includes a small harbour that takes its name from the Greek for 'beetle' (lines 145) and it is the sort of place where a man might excrete in public view outside a brothel (165). It is mentioned also in
885:: The hill where the Athenian citizenry convened as a democratic assembly, it was topped by a monolithic rostrum called a 'bema'. Peace wants to know who is now master of the stone (line 680). The hill is mentioned in several plays.
682:: A comic poet often ranked with Aristophanes as a playwright, he is said to have died of a drunken apoplexy after witnessing the destruction of wine jars (line 700). He is mentioned with mock-respect in several other plays also.
1336:
follows convention except that the speeches have been omitted from the symmetrical scene in the first parabasis (lines 729–816) and it includes several lines (752–59) that were copied almost verbatim from the first parabasis in
508:. It is said that he did so in order to avoid being implicated in a corruption scandal involving the sculptor Pheidias (line 606). Pericles is mentioned by name in two other plays and there are also indirect references to him.
1395:: A parodos is the entry of the Chorus, conventionally a spectacular occasion for music and choreography. Often it includes trochaic rhythms to signify the mood of an irascible Chorus in search of trouble (as for example in
656:: A famous tragic poet, he is mentioned here because his verses are evocative of the good times that will come with peace (line 531) even though he has become as greedy as Simonides (695–7). Sophocles is also mentioned in
670:: A renowned sculptor, he is said to have been named in a corruption scandal that was really aimed at his patron Pisistratus (line 605) and Peace is said to be a beautiful relative of his i.e. she is statuesque (616).
1332:: A conventional parabasis is an address to the audience by the Chorus and it includes a symmetrical scene (song-speech-song-speech). Typically there are two such addresses, in the middle and near the end of a play.
960:: A statue of a mythical king of ancient Athens, it was located in the agora as a rallying point for the Pandionid tribe (line 1183). Both Aristophanes and Cleon would have mustered here since both belonged to the
1010:: Long-time rivals of Athens and allies of Sparta, they are the garlic in War's mortar (line 246–249), they are a hindrance to peace efforts even though they are starving (481–502) and they were the target of the
1266:. The action of the play however also borrows from ancient folklore – the rescue of a maiden or a treasure from the inaccessible stronghold of a giant or monster was already familiar to Athenians in the story of
1191:: One of the great athletic festivals of ancient Greece, it was a venue for camping both by athletes and spectators. A slave of Trygaeus fondly imagine his penis sharing a tent there with Festival (line 879).
1062:: Citizens of Argos and neighbours of the Spartans, they had maintained their neutrality throughout the war and they were not assisting in peace efforts (lines 475, 493). They receive mentions in other plays.
1052:: Northern neighbours of Athens but allies of Sparta, they were hindering peace efforts (line 466) and their banned produce is fondly remembered (1003). They are mentioned in other plays and especially in
760:: A renowned poet, he once wrote an elegy making light of his own cowardice on the battle field. The son of Cleonymus quotes from it (lines 1298-99). Archilochus is mentioned by name in two other plays.
1141:: The most important annual festival of Athens, it was dedicated to Athena. Trygaeus offers to dedicate it to Hermes in exchange for his help (line 418). He also offers to celebrate in his honour the
714:'), they collaborated on a play in which the latter acted stridently and both should be spat upon by the Muse (lines 801–816). Melanthius is imagined quoting melodramatically from his brother's play
676:: A highly respected poet, he was however notorious for demanding high fees – he'd even go to sea in a sieve if the commission was right (line 697–8). There are references to him in two other plays.
1275:
affairs – the gods are shown to be distant figures and mortals must therefore rely on their own initiative, as represented by the Chorus of Greeks working together to release Peace from captivity.
998:: Brothers to the Persians and often identified with them as rivals of Greece, they benefit from the ongoing war between Athens and Sparta (line 108). They are mentioned quite often in other plays.
688:: A tragic poet, he is said to have written an unsuccessful comedy about mice (791–5) and the Muse is urged to spurn both him and his sons – his sons, who had danced in the original performance of
1227:: A popular prophet and source of oracles, he is mentioned repeatedly by the oracle monger Hierocles (lines 1070–72) and Hierocles is later referred to as Bakis (1119). He is frequently cited in
392:
were especially vulnerable to his intrigues. When the armistice ended, Cleon led a force of Athenians to Chalcidice to repress the revolts. It was there, while manoeuvering outside the city of
857:: An island renowned for its wealth and its abundant resources, it was famous also for its cheeses, another ingredient in war's mortar (line 250). The island is mentioned in two other plays.
1411:
the rhythm is trochaic but the Chorus enters joyfully and its only argument with the protagonist is over its inability to stop dancing (299–345), an inventive use of a conventional parados.
1278:
The god Hermes delivers a speech blaming the Peloponnesian War on Pericles and Cleon (lines 603–48) and this was an argument that Aristophanes had already promoted in earlier plays (e.g.
333:
as is the custom among oracle-mongers. He is driven off with a good thrashing. Trygaeus goes indoors to prepare for his wedding and the Chorus steps forward again for another parabasis.
724:: A famous Sicilian poet, he is quoted invoking the Muse and the Graces in a song that denounces Carcinus, Morsimus and Melanthius as inferior poets (beginning with lines 775 and 796).
1254:
cave guarded by a Cerberus figure (lines 313–15), resembles a chthonic fertility goddess in captivity in the underworld, a motif especially familiar to Athenians in the cult of
555:: A member of an artistic family and possibly a comic poet himself, he has been immortalized by Aristophanes here (line 883) and in other plays as an exponent of cunnilingus.
1221:: One of the prophets or oracle mongers that had profited from the war, he is imagined weeping from the smoke that rises from the sacrificial offering to Peace (line 1008).
692:, are now reviled as goat-turds devoted to theatrical stunts (lines 781–95) and they are not as fortunate as Trygaeus (864). Carcinus is mentioned in several other plays.
345:
celebrating an act of cowardice and this does not impress Trygaeus either. He announces the commencement of the wedding feast and he opens up the house for celebrations:
569:: Gourmands, they are imagined bustling about the replenished agora in their greedy pursuit of delicacies once peace returns (line 1008). Morychus is mentioned again in
1240:: A legendary prophetess, she is considered by Hierocles to be a greater authority than Homer (line 1095) and he is told to eat her (1116). She is mentioned also in
873:: The northern battleground of the Peloponnesian War, it is where War lost his Spartan pestle, Brasidas (line 283). The region is also mentioned in other plays.
268:, thereby earning the gratitude of farmers while bankrupting various tradesmen who had profited from the hostilities. He celebrates his triumph by marrying
1376:
The sound of something revolting is captured in the original Greek by the repetition of the harsh k sound, including a repetition of the word for 'head'.
1306:, corruption of the text and/or a unique dramatic effect that the poet intended. Noteworthy variations in this play are found in the following elements:
384:
and this was followed by an armistice in 423. By this time, however, the Spartans were increasingly coming under the influence of the pro-war leader
1046:: A traitor (from Miletus) who famously excused his treachery with the comment that he intended nothing bad. He is quoted by Trygaeus (line 363).
359:
All the early plays of Aristophanes were written and acted against a background of war. The war between Athens and Sparta had commenced with the
1040:, he is imaginatively quoted as somebody who sings while masturbating (line 289) – meanwhile Trygaeus and his fellow Greeks spring into action.
2522:
851:: A Spartan territory, its name allows for a pun with 'leeks', one of the ingredients that War intends grinding in his mortar (line 242).
376:. Cleon was determined to gain absolute victory in the war with Sparta and his aggressive policies seemed to be vindicated in 425 in the
783:: A region famous for its horses, it is from here that Trygaeus obtained his dung beetle (line 73). The mountain is mentioned again in
1318:
from War, a monstrosity incapable of eloquence. However, Old Comedy is rich in symmetrical scenes and sometimes these can resemble an
1175:. The Chorus bids Trygaeus not to use this epithet in an invocation to the gods because Ares has nothing to do with peace (line 457).
750:
arguing in favour of peace (1097–8). The son of Lamachus also concocts some Homer-like verses and he quotes from the introduction to
718:
when he learns that there are no more eels for sale (1009). Morsimus is mentioned in two more plays and Melanthius in one other play.
388:, a daring general who encouraged and supported revolts among Athenian client states despite the armistice. Athens' client states in
424:
needs commentators to explain its abstruse references in the same way that a banquet needs wine-waiters. Here is the wine list for
341:'s epic song of war. Trygaeus sends him back indoors as he cannot stomach any mention of war. Another boy sings a famous song by
941:, it is a source of scarlet dye used to denote the cloaks of Athenian officers (line 1174). It is mentioned in two other plays.
895:. A slave of Trygaeus wonders if Festival is a girl he had once partied with there (line 875). The town is also referred to in
845:: Enemy territory occupied by the Athenians, it is associated with missed opportunities for an end to the war (lines 219, 665).
923:: A lake in Boeotia, it is a source of eels much valued by Athenian gourmands (1005). It is mentioned for the same reason in
891:: An Athenian town on the east coast of Attica, it was the site of a sometimes promiscuous quadrennial festival in honour of
488:: A successful Athenian admiral, he used to sleep rough on a soldier's pallet (line 347). He is mentioned in two other plays.
1129:, they were venerated in particular by Spartans. Trygaeus attributes the death of Brasidas to their intervention (line 285).
2651:
793:: An island state, it was home to a type of boat known as a 'Naxian beetle' (line 143). The island is referred to again in
17:
61:
in ancient comedy depends on interpretation of textual evidence. This list is developed from A. Sommerstein's translation.
1488:
249:, the pro-war populist leader of Athens, is once again a target for the author's wit, even though he had died in the
549:: A well-known prostitute, she has eyes that flash like those of Cleon (755). She is mentioned in another two plays.
2515:
1205:. This word has sexual connotations for members of the Boule (line 890) in anticipation of an orgy with Festival.
2636:
607:: A tragic poet renowned for his innovative plays and pathetic heroes, he appears as a ridiculous character in
809:: work on this iconic building began in 420 BC during the Peace of Nicias, not long after the performance of
2656:
2477:
754:(1270), an epic sometimes attributed to Homer (now lost). Homer is mentioned by name in three other plays.
2508:
2495:
2641:
520:: Another prominent politician, he associated with swines (line 928). His name recurs in several plays.
1476:
734:. Trygaeus claims to have seen him in the heavens, where he has become the Morning Star (line 835).
450:: The populist leader of the pro-war faction in Athens, he had recently perished in the battle for
2646:
1470:
879:: Later famous as the school for Aristotelian philosophy, it was then a parade ground (line 356).
867:, it is regarded by Trygaeus as a possible source of magic spells when all else fails (line 277).
495:
498:. His helmet is a loathsome spectacle (line 395) and there are references to him in other plays.
1096:. They are mentioned in that context here (line 1253) and they receive mentions in other plays.
309:
48:
1420:
The standard critical edition of the Greek text (with commentary) is: S. Douglas Olson (ed.),
839:
tribe, it is an epithet for Trygaeus since he is enrolled there as a citizen. (lines 190, 919)
1434:
1271:
1119:: A mythical flying horse, it lends its name to the flying dung beetle (lines 76, 135, 154).
1014:, the original cause of the war (609). They are mentioned in other plays, but especially in
1263:
1178:
1132:
491:
466:) and shouting might yet snatch away peace (the seething image was previously developed in
377:
272:, a companion of Festival and Peace, all of whom he has liberated from a celestial prison.
250:
39:
8:
540:
144:
1461:
1439:
2593:
1443:
1126:
1078:
863:: A region associated with religious mysteries, as represented in the worship of the
685:
673:
640:
325:
313:
269:
265:
242:
165:
1455:
312:
or Council. The Chorus then steps forward to address the audience in a conventional
264:: Trygaeus, a middle-aged Athenian, miraculously brings about a peaceful end to the
2579:
1384:: The metrical rhythms of Old Comedy are typically iambic, trochaic and anapestic.
1072:: Common names for female slaves of Thracian (line 1138) and Syrian origin (1146).
381:
2500:
1197:: A festival celebrated by Ionian Greeks, it included a day of sacrifice known as
2411:
S.B.Pomeroy, S.M.Burstein and W.Donlan, Oxford University Press US 1998, page 301
1466:
1011:
505:
360:
238:
2544:
1562:
D. Barrett and A. Sommerstein (translators), Penguin Classics 1978, pages 14-15
1397:
1188:
1016:
954:
751:
634:
213:
1302:. Variations from those conventions may be due to an historical trend towards
2630:
2614:
2607:
1448:
1212:
1059:
364:
234:
2435:
S. Douglas Olson, Oxford University Press 2003, Introduction pages XXXV-VIII
2532:
1037:
962:
790:
740:: A flute player, here (line 951) as elsewhere he is an execrable musician.
727:
632:(528). The latter play was a favourite target for parody as for example in
230:
70:
2551:
2447:
S. Douglas Olson, Oxford University Press 2003, Introduction pages XL-XLI
1403:
1138:
920:
806:
757:
721:
504:: A gifted orator and politician, he provoked the war with Sparta by his
468:
347:
342:
321:
279:
801:
494:: A prominent politician, he was to become an influential figure in the
2586:
2558:
2491:
1356:ἑκατὸν δὲ κύκλῳ κεφαλαὶ κολάκων οἰμωξομένων ἑλιχμῶντο :περὶ τὴν κεφαλήν
1303:
1299:
1259:
896:
860:
780:
511:
451:
421:
393:
389:
226:
1778:
D.MacDowell, Oxford University Press 1971, pages 297-8 notes 1278-1280
1372:"a hundred heads of doomed stooges circled and licked around his head"
458:). He receives several indirect mentions (313, 648, 669, 650–56) as a
2600:
2565:
2459:
Douglas MacDowell, Oxford University Press 1971, note 1030-7 page 265
1339:
1089:
948:
703:
689:
653:
604:
517:
300:
296:
52:
1211:: An epithet for Peace and the name of a contemporary priestess of
1194:
1182:
1168:
1122:
1023:
951:, it is a source of saffron-coloured (or crap-coloured) dye (1176).
914:
818:
679:
667:
501:
475:
459:
409:
385:
368:
304:
292:
138:
2486:
2472:
1586:
F. Hall and W.Geldart, Oxford University Press 1907, Index Nominum
1267:
1255:
1116:
1049:
989:
944:
938:
892:
888:
864:
711:
707:
485:
2423:
Jacqueline de Romilly, University of Chicage Press 1985, page 88
1533:
D. Barrett and A. Sommerstein, Penguin Classics page 325 note 53
1146:
1007:
930:
906:
876:
870:
854:
730:: A celebrated Chian poet, he was the author of a popular song
329:
108:
1546:
S. Douglas Olson, Oxford University Press 2003, pages XXV-XXXI
1181:: Zeus's cupbearer, he is said to be the future source of the
1088:: An ancient and exotic people whose customs, as described by
913:(line 1047, 1125). He is associated with another Euboean town
1237:
1224:
1033:
1001:
995:
934:
902:
842:
828:
747:
743:
647:
447:
373:
338:
288:
246:
237:
where it was staged just a few days before the validation of
217:
1353:
624:, his daughter's appeal to him is a parody of a speech from
966:
882:
832:
1574:
D. Barrett and A Sommerstein, Penguin Classics 1978, Notes
1020:
where one of the characters is a starving Megarian farmer.
628:(114–23) and there is a deliberate misquote from his play
702:: Two brothers who were related to the great tragic poet
909:, it is the home of the oracle monger and party-pooper,
82:
2.auxiliary chorus of citizens from various Greek states
2409:
Ancient Greece:A Political, Social and Cultural History
706:
but who were also known for gluttony (they are called '
1056:, where one of the characters is a Boeotian merchant.
1542:
For an overview see for example the introduction to
1521:
D. Barrett and A. Sommerstein, Penguin Classics 1978
2530:
1507:
Aristophanes:Lysistrata, The Acharnians, The Clouds
1509:, Alan Sommerstein, Penguin Classics 1973, page 37
2628:
363:in 431 BC and, under the cautious leadership of
1298:is structured according to the conventions of
1171:: An epithet of Ares, it is often used in the
403:
400:was performed, early in the spring of 421 BC.
2516:
1185:on which the dung beetle will feed in future.
324:and it condemns contemporary dramatists like
229:written and produced by the Greek playwright
1149:(420). The Panathenaea is mentioned also in
47:(Peace and Wealth): Roman copy of a work by
2494:has original text related to this article:
2523:
2509:
38:
482:and he is mentioned in another two plays.
241:, which promised to end the ten-year-old
1092:, included the regular use of an emetic
800:
354:
1082:and the name recurs in two other plays.
14:
2629:
1572:Aristophanes:The Birds and Other Plays
1560:Aristophanes:The Birds and Other Plays
1531:Aristophanes:The Birds and Other Plays
1519:Aristophanes:The Birds and Other Plays
620:beetle is a parody of Euripides' play
2504:
937:empire and subsequently of a Persian
1433:William James Hickie, 1853 – prose:
2421:A Short History of Greek Literature
1415:
51:(c. 370 BC) that once stood on the
24:
1489:List of plays with anti-war themes
1460:George Theodoridis, 2002 – prose:
969:, a branch of the Pandionid tribe.
200:in Athens and later in the heavens
25:
2668:
2465:
1157:. Diipoleia is also mentioned in
1106:Religious and cultural identities
905:: A town on the western shore of
437:Athenian politicians and generals
2485:
2471:
1454:Alan Sommerstein, 1978 – prose:
1424:(Oxford University Press, 1998)
428:as supplied by modern scholars.
2450:
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2145:
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2005:
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1973:
1957:
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1929:
1909:
1889:
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1817:
1801:
1781:
1769:
1753:
1721:
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1637:
1621:
1584:Aristophanis Comoediae Tomus II
1427:
1036:: A Persian general during the
1605:
1589:
1577:
1565:
1549:
1536:
1524:
1512:
1500:
416:(written some 500 years after
13:
1:
1494:
1290:
1248:
233:. It won second prize at the
1475:Unknown translator – prose:
1231:and he is mentioned also in
408:According to a character in
7:
2652:Plays set in ancient Greece
1482:
1145:(festival of Zeus) and the
404:Places and people mentioned
350:Hymenai'O! Hymen Hymenai'O!
253:just a few months earlier.
10:
2673:
1686:551, 557, 623, 876, 1065;
1456:available for digital loan
933:: Once the capital of the
218:
2539:
2375:lines 123, 124, 1003 etc.
1558:Book VII No.8, quoted in
1354:
1076:is a silent character in
194:
86:
76:
66:
37:
32:
2206:970; Ecclesiazusae 1139
1850:lines 566, 1401, 1446;
1556:Dinner-table Discussion
594:Poets and other artists
496:Athenian coup of 411 BC
414:Dinner-table Discussion
256:
1738:353, 400, 673-5, 680;
814:
530:Athenian personalities
49:Cephisodotus the Elder
27:Comedy by Aristophanes
2637:Plays by Aristophanes
2082:lines 136, 138, 602;
1125:: Otherwise known as
813:at the City Dionysia.
804:
355:Historical background
188:slaves, citizens etc.
2170:lines 478, 606 781;
1264:Eleusinian mysteries
1133:Eleusinian mysteries
378:Battle of Sphacteria
251:Battle of Amphipolis
175:a companion of Peace
169:a companion of Peace
18:Peace (Aristophanes)
2657:Plays set in Athens
2531:Surviving plays by
2250:35, 40, 72, 86, 702
2142:lines 880, 883, 962
2106:42, 165, 749, 751;
299:is now as venal as
112:caretaker of heaven
2457:Aristophanes:Wasps
2445:Aristophanes:Peace
2433:Aristophanes:Peace
1776:Aristophanes:Wasps
1544:Aristophanes:Peace
1440:Benjamin B. Rogers
1422:Aristophanes Peace
815:
291:and the other was
2642:Peloponnesian War
2624:
2623:
2594:Thesmophoriazusae
2476:The full text of
2317:Thesmophoriazusae
2311:lines 504, 1133;
2264:Thesmophoriazusae
2184:Thesmophoriazusae
2112:Thesmophoriazusae
1924:Thesmophoriazusae
1898:lines 849, 1173;
1882:line 1356, 1362;
1870:76, 79, 787, 1516
1836:Thesmophoriazusae
1748:Thesmophoriazusae
1734:958, 1294, 1372;
1714:822, 1127, 1295;
1692:Thesmophoriazusae
1596:Thesmophoriazusae
1389:oracular bombast.
1313:: A conventional
1258:and her daughter
1127:Castor and Pollux
1079:Thesmophoriazusae
641:Thesmophoriazusae
613:Thesmophoriazusae
583:Thesmophoriazusae
581:and Glaucetes in
266:Peloponnesian War
243:Peloponnesian War
225:) is an Athenian
205:
204:
59:Dramatis Personae
16:(Redirected from
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1469:, 2010 – verse:
1442:, 1924 – verse:
1416:Standard edition
947:: A town on the
732:The Morning Star
462:whose seething (
382:Battle of Delion
276:Detailed summary
221:
220:
198:outside a house
127:an oracle monger
45:Eirene / Ploutos
42:
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2066:line 838, 897;
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1467:Ian C. Johnston
1430:
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1382:Dactylic rhythm
1359:
1358:
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1012:Megarian decree
506:Megarian decree
420:was produced),
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239:Peace of Nicias
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2647:Anti-war plays
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2545:The Acharnians
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2466:External links
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2387:lines 962, 970
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1451:, 1934 – verse
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1398:The Acharnians
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1280:The Acharnians
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1189:Isthmian Games
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2482:at Wikisource
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2116:Ecclesiazusae
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375:
370:
366:
365:Archidamus II
362:
352:
351:
349:
344:
340:
334:
331:
327:
323:
317:
315:
311:
306:
302:
298:
294:
290:
284:
281:
277:
273:
271:
267:
263:
262:Short summary
254:
252:
248:
244:
240:
236:
235:City Dionysia
232:
228:
224:
215:
211:
210:
201:
197:
193:
187:
184:
181:
178:
176:
172:
170:
167:
164:
160:
156:
155:
154:
152:
146:
142:
140:
136:
134:arms salesman
133:
130:
128:
124:
122:
118:
115:
113:
110:
107:
105:
101:
99:
95:
91:
90:
89:
85:
79:
75:
72:
69:
65:
60:
54:
50:
46:
41:
36:
31:
19:
2613:
2606:
2599:
2592:
2585:
2578:
2572:
2571:
2564:
2557:
2550:
2543:
2533:Aristophanes
2490: Greek
2478:
2456:
2452:
2444:
2440:
2432:
2428:
2420:
2416:
2408:
2404:
2396:
2392:
2384:
2380:
2372:
2368:
2360:
2356:
2348:
2344:
2336:
2332:
2328:
2320:
2316:
2315:1206, 1406;
2312:
2308:
2304:
2295:
2287:
2283:
2279:
2271:
2267:
2263:
2262:465-6, 813;
2259:
2255:
2247:
2243:
2239:
2231:
2227:
2219:
2215:
2211:
2203:
2199:
2195:
2187:
2183:
2179:
2175:
2171:
2167:
2163:
2155:
2151:
2147:
2139:
2135:
2127:
2123:
2115:
2111:
2107:
2103:
2099:
2091:
2087:
2083:
2079:
2075:
2067:
2063:
2059:
2054:line815, 855
2051:
2047:
2039:
2035:
2027:
2023:
2015:
2011:
2007:
1999:
1995:
1991:
1987:
1979:
1975:
1967:
1963:
1959:
1951:
1947:
1939:
1935:
1931:
1923:
1919:
1915:
1911:
1903:
1899:
1895:
1891:
1883:
1879:
1875:
1867:
1863:
1859:
1851:
1847:
1843:
1835:
1831:
1823:
1819:
1811:
1807:
1803:
1795:
1791:
1787:
1783:
1775:
1771:
1763:
1759:
1755:
1747:
1743:
1739:
1735:
1731:
1727:
1723:
1715:
1711:
1707:
1703:
1695:
1691:
1687:
1683:
1682:1304, 1363;
1679:
1675:
1671:
1663:
1659:
1655:
1647:
1643:
1639:
1631:
1627:
1623:
1615:
1611:
1607:
1599:
1595:
1591:
1583:
1579:
1571:
1567:
1559:
1555:
1551:
1543:
1538:
1530:
1526:
1518:
1514:
1506:
1502:
1428:Translations
1421:
1419:
1408:
1402:
1396:
1392:
1385:
1381:
1371:
1365:
1361:
1355:
1344:
1338:
1333:
1329:
1323:
1319:
1314:
1310:
1295:
1294:
1283:
1279:
1277:
1252:
1241:
1232:
1228:
1218:
1208:
1203:Drawing back
1202:
1198:
1172:
1162:
1158:
1154:
1150:
1142:
1105:
1093:
1085:
1077:
1073:
1069:
1065:
1053:
1043:
1038:Persian Wars
1027:
1015:
978:
963:Cydathenaeum
961:
957:
924:
910:
848:
836:
822:
810:
794:
784:
769:
737:
731:
715:
699:
695:
661:
657:
639:
633:
629:
625:
621:
616:
612:
608:
593:
582:
578:
577:, Teleas in
574:
570:
566:
562:
558:
552:
546:
529:
479:
467:
463:
455:
436:
425:
417:
413:
407:
397:
358:
346:
335:
318:
285:
275:
274:
261:
260:
231:Aristophanes
222:
208:
207:
206:
199:
185:helmet-maker
174:
168:
158:
151:Silent roles
150:
149:
131:sickle-maker
126:
120:
111:
103:
97:
71:Aristophanes
58:
44:
2552:The Knights
2182:653, 1253;
1994:line 1056;
1790:line 1281;
1710:line 1183;
1630:line 1556;
1404:The Knights
1284:The Knights
1282:514–40 and
1242:The Knights
1229:The Knights
1215:(line 992).
1139:Panathenaea
921:Lake Copais
835:within the
807:Erechtheion
758:Archilochus
722:Stesichorus
622:Bellerephon
553:Arriphrades
469:The Knights
343:Archilochus
322:Stesichorus
280:dung beetle
159:of Trygaeus
104:of Trygaeus
98:of Trygaeus
96:two slaves
2631:Categories
2587:Lysistrata
2559:The Clouds
2492:Wikisource
2361:Lysistrata
2319:856, 878;
2286:line 273;
2284:Acharnians
2248:Lysistrata
2246:line 479;
2220:Lysistrata
2186:337, 365;
2180:Lysistrata
2174:12, 1097;
2154:line 112;
2152:Acharnians
2128:Lysistrata
2092:Lysistrata
2080:Acharnians
2068:Lysistrata
2012:Acharnians
1964:Acharnians
1902:400, 526;
1896:Acharnians
1880:The Clouds
1866:line 100;
1808:Acharnians
1762:line 765;
1728:Acharnians
1716:Lysistrata
1676:Acharnians
1660:Acharnians
1632:Lysistrata
1616:Lysistrata
1598:line 841;
1495:References
1304:New Comedy
1300:Old Comedy
1291:Old Comedy
1249:Discussion
1199:Anarrhysis
1163:Lysistrata
1159:The Clouds
1151:The Clouds
979:Foreigners
897:Lysistrata
861:Samothrace
837:Cecropides
781:Mount Etna
700:Melanthius
512:Hyperbolus
452:Amphipolis
422:Old Comedy
394:Amphipolis
390:Chalcidice
227:Old Comedy
125:Hierocles
87:Characters
67:Written by
2601:The Frogs
2580:The Birds
2566:The Wasps
2321:Wealth II
2272:Wealth II
2218:line 57;
1922:1501-12;
1864:The Birds
1826:168, 1025
1824:The Birds
1814:506, 1142
1477:full text
1471:full text
1462:full text
1444:full text
1435:full text
1345:The Wasps
1340:The Wasps
1330:Parabasis
1272:Andromeda
1233:The Birds
1219:Stilbades
1209:Lysimache
1155:The Frogs
1090:Herodotus
1086:Egyptians
1050:Boeotians
1008:Megarians
955:Pandion's
949:Propontis
911:Hierocles
785:The Birds
704:Aeschylus
690:The Wasps
674:Simonides
662:The Frogs
658:The Birds
654:Sophocles
617:The Frogs
605:Euripides
579:The Birds
575:The Wasps
559:Glaucetes
541:Cleonymus
518:Theogenes
492:Peisander
464:paphlagon
456:The Frogs
314:parabasis
301:Simonides
297:Sophocles
179:jar-maker
173:Festival
157:children
145:Cleonymus
102:daughter
80:1.farmers
53:Areopagus
2363:393, 389
2351:line 984
2234:line 475
2130:line 645
2042:line 355
1854:471, 651
1483:See also
1364:1033–4,
1195:Apaturia
1183:ambrosia
1179:Ganymede
1169:Enyalius
1123:Dioscuri
1044:Cillicon
1024:Brasidas
915:Elymnion
829:Athmonon
819:Peiraeus
696:Morsimus
686:Carcinus
680:Cratinus
668:Pheidias
630:Telephus
563:Morychus
502:Pericles
476:Lamachus
460:Cerberus
410:Plutarch
386:Brasidas
369:Pericles
326:Carcinus
305:Cratinus
293:Brasidas
139:Lamachus
92:Trygaeus
2399:line 61
2397:Knights
2373:Knights
2260:Knights
2244:Knights
2168:Knights
2104:Knights
2052:Knights
1982:IX 63-4
1936:Knights
1900:Knights
1788:Knights
1760:Knights
1732:Knights
1680:Knights
1644:Knights
1612:Knights
1393:Parodos
1368:756–7):
1268:Perseus
1262:in the
1256:Demeter
1143:Dipolia
1117:Pegasus
1094:syrmaia
1074:Thrassa
1066:Thrassa
1060:Argives
990:Ionians
945:Cyzicus
939:satrapy
917:(1126).
893:Artemis
889:Brauron
865:Cabeiri
849:Prasiae
823:Knights
752:Epigoni
738:Chairis
712:Harpies
710:' and '
708:Gorgons
486:Phormio
270:Harvest
195:Setting
166:Harvest
143:son of
137:son of
2615:Plutus
2496:Εἰρήνη
2349:Clouds
2333:Clouds
2270:1208;
2266:1101;
2090:1369;
1992:Clouds
1918:1261;
1916:Clouds
1794:1280;
1736:Clouds
1690:1007;
1684:Clouds
1664:Clouds
1648:Clouds
1407:). In
1386:Peace,
1147:Adonia
1002:Chians
958:statue
935:Lydian
931:Sardis
907:Euboea
877:Lyceum
871:Thrace
855:Sicily
770:Places
626:Aeolus
567:Teleas
330:archon
223:Eirḗnē
219:Εἰρήνη
162:*Peace
119:Havoc
109:Hermes
77:Chorus
2573:Peace
2479:Peace
2385:Birds
2337:Frogs
2313:Frogs
2309:Birds
2288:Wasps
2268:Frogs
2232:Wasps
2222:1170;
2216:Wasps
2204:Frogs
2202:879;
2200:Birds
2188:Frogs
2178:277;
2176:Birds
2172:Wasps
2156:Wasps
2114:658;
2108:Wasps
2088:Birds
2086:288;
2084:Wasps
2064:Wasps
2040:Wasps
2028:Birds
2016:Frogs
2014:120;
2000:Frogs
1996:Birds
1980:Iliad
1968:Birds
1952:Birds
1940:Frogs
1938:401;
1920:Wasps
1904:Frogs
1884:Birds
1868:Frogs
1852:Birds
1848:Wasps
1812:Wasps
1810:887;
1792:Wasps
1764:Wasps
1744:Birds
1740:Wasps
1712:Birds
1708:Wasps
1696:Frogs
1694:840;
1688:Wasps
1678:846;
1662:530;
1646:283,
1628:Birds
1614:562;
1600:Frogs
1409:Peace
1366:Peace
1362:Wasps
1334:Peace
1296:Peace
1238:Sibyl
1225:Bakis
1173:Iliad
1034:Datis
1028:Wasps
996:Medes
903:Oreus
843:Pylos
811:Peace
795:Wasps
791:Naxos
748:Iliad
744:Homer
716:Medea
648:Aesop
547:Cunna
448:Cleon
426:Peace
418:Peace
398:Peace
374:Cleon
348:Hymen
339:Homer
310:Boule
289:Cleon
247:Cleon
214:Greek
209:Peace
33:Peace
2339:1090
2323:178;
2158:1139
2110:31;
2002:1034
1966:16;
1838:1033
1766:1032
1602:1039
1401:and
1348:e.g.
1324:agon
1320:agon
1315:agon
1311:Agon
1270:and
1260:Kore
1153:and
1070:Syra
1068:and
967:deme
883:Pnyx
833:deme
831:: A
805:The
698:and
660:and
638:and
615:and
573:and
565:and
303:and
257:Plot
57:The
2290:828
2274:601
2190:938
2094:103
2070:392
2030:926
2018:764
1970:857
1954:151
1942:151
1926:441
1906:357
1886:919
1798:129
1750:605
1698:570
1666:859
1650:213
1634:490
1618:804
1201:or
728:Ion
412:'s
116:War
2633::
1718:63
611:,
561:,
316:.
216::
2524:e
2517:t
2510:v
1360:(
1343:(
1326:.
1244:.
1165:.
1030:.
927:.
899:.
825:.
797:.
787:.
664:.
644:.
212:(
55:.
20:)
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