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Essentially contested concept

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809:"if the notion of logical justification can be applied only to such theses and arguments as can be presumed capable of gaining in the long run universal agreement, the disputes to which the uses of any essentially contested concept give rise are not genuine or rational disputes at all. ... So long as contestant users of any essentially contested concept believe, however deludedly, that their own use of it is the only one that can command honest and informed approval, they are likely to persist in the hope that they will ultimately persuade and convert all their opponents by logical means. But once let the truth out of the bag — i.e., the essential contestedness of the concept in question — then this harmless if deluded hope may well be replaced by a ruthless decision to cut the cackle, to damn the heretics and to exterminate the unwanted." 183:
advocated by other theorists, each theorist trying to be deemed the champion. It has been treated as an excuse in that, rather than acknowledge that the failure to reach agreement is due to such factors as imprecision, ignorance, or belligerence, instead theorists point to the terms and concepts under dispute and insist that they are always open to contest — that they are terms and concepts about which we can never expect to reach agreement.
22: 680:, entirely different theories of why and how each of the "standard cases" are, in fact, genuine acts of "unfairness". And, because each considers that certain principles " must be relied upon to show that a particular division or attribution is unfair" are more "fundamental" than certain other principles, it can be said that members of the group have different 1486:
database: alienation, autonomy, author, bankruptcy, boycott, citizenship, civil rights, coherence, community, competition, the Constitution, corruption, culture, discrimination, diversity, equality, equal protection, freedom, harm, justification, liberalism, merit, motherhood, the national interest,
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of "fairness", by demanding that others act "fairly". In this case, those instructed to act "fairly" are responsible for "developing and applying their own conception of fairness as controversial cases arise". Each of those issuing the instructions (or setting the standards) may have quite different
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In essence, Hart (1961), Rawls (1971), Dworkin (1972), and Lukes (1974) distinguished between the "unity" of a notion and the "multiplicity" of its possible instantiations. From their work it is easy to understand the issue as one of determining whether there is a single notion that has a number of
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These features distinguish Gallie's "essentially contested concepts" from others, "which can be shown, as a result of analysis or experiment, to be radically confused"; or, as Gray would have it, they are the features that relate to the task of distinguishing the "general words, which really denote
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Clarke argued that to state that a concept is merely "contested" is to "attribute significance to the contest rather than to the concept". Yet, to state that a concept is "contestable" (rather than "merely contested") is to "attribute some part of any contest to the concept"; namely, "to claim that
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Since its introduction by W.B. Gallie in 1956, the expression "essentially contested concept" has been treated both as a challenge and as an excuse by social theorists. It has been treated as a challenge in that theorists consider their uses of terms and concepts to be in competition with the uses
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He supposes that he has instructed his children not to treat others "unfairly" and asks us to recognize that, whilst he would have undoubtedly had particular "examples" (of the sorts of conduct he was intending to discourage) in mind at the time he spoke to his children, whatever it was that he
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Whilst Gallie's expression "essentially contested concepts" precisely denotes those "essentially questionable and corrigible concepts" which "are permanently and essentially subject to revision and question", close examination of the wide and varied and imprecise applications of Gallie's term
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Freeden remarks that "not all essentially contested concepts signify valued achievements; they may equally signify disapproved and denigrated phenomena", and Gerring asks us to imagine just how difficult it would be to " to craft definitions of slavery, fascism, terrorism, or genocide without
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subsequent to 1956, by those who have ascribed their own literal meaning to Gallie's term without ever consulting Gallie's work, have led many philosophers to conclude that "essentially disputed concepts" would have been far better choice for Gallie's meaning, for at least three reasons:
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some feature or property of the concept makes it polysemantic, and that the concept contains some internal conflict of ideas"; and it's this state of affairs that provides the "essentially contestable concept" with its "inherent potential generating disputes".
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nature, popular sovereignty, pornography, power, privacy, property, proportionality, prosperity, prostitution, public interest, punishment, reasonable expectations, religion, republicanism, rights, sovereignty, speech, sustainable development, and textuality.
160:(e.g., "fairness"), but not on the best realization thereof. They are "concepts the proper use of which inevitably involves endless disputes about their proper uses on the part of their users", and these disputes "cannot be settled by appeal to 137:
The term essentially contested concepts gives a name to a problematic situation that many people recognize: that in certain kinds of talk there is a variety of meanings employed for key terms in an argument, and there is a feeling that
803:", when, in fact, " term 'essential' refers to the location of the disagreement or indeterminacy; it is contestation at the core, not just at the borderlines or penumbra of a concept". Yet, according to Gallie, is also clear that: 313:
In 1956 Gallie proposed a set of seven conditions for the existence of an essentially contested concept. Gallie was very specific about the limits of his enterprise: it dealt exclusively with abstract, qualitative notions, such as
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notion, such as the legal precept "treat like cases alike; and treat different cases differently", with "each party to defend its case with what it claims to be convincing arguments, evidence and other forms of justification".
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They are unpackings of, elaborations upon, or extensions of Gallie's original seven features that have been made by a very wide range of scholars spread over a wide range of academic and intellectual pursuits over the last 60
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of unfairness, and its members may appeal to that concept in moral instruction or argument." However, the members may still disagree over many of these "controversial cases"; and differences of this sort indicate that members
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Clarke drew attention to the substantial differences between the expressions "essentially contested" and "essentially contestable", that were being extensively used within the literature as if they were interchangeable.
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Connolly (1974, p. 40) expressed the view that once the participants in a particular political dispute realized that the concept was an essentially contested concept, the ensuing political discussions would be far more
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As a consequence, according to Dworkin, whenever an appeal is made to "fairness", a moral issue is raised; and, whenever a conception of "fairness" is laid down, an attempt is being made to answer that moral issue.
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The disputes that attend an essentially contested concept are driven by substantive disagreements over a range of different, entirely reasonable (although perhaps mistaken) interpretations of a mutually-agreed-upon
297:, one should seek to "locate the source of the dispute"; and in doing so, one might find that the source was "within the concept itself", or " some underlying non-conceptual disagreement between the contestants". 516:
Because it is essentially contested, rather than "radically confused", the continued use of the essentially contested concept is justified by the fact that, despite all of their on-going disputation,
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When discussing finance, "bank" is an essentially contested concept; because the discussion involves establishing the "correct" application, meaning or interpretation of this polysemous term.
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A statement that, in essence, is usually nothing more than a simple observation that the apparent dispute it is simply a consequence of the same label being applied to different referents.
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than others; and, furthermore, even if one particular instantiation seems best at the moment, there is always the possibility that a new, better instantiation will emerge in the future.
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Disputes centred on essentially contested concepts are "perfectly genuine", "not resolvable by argument", and "nevertheless sustained by perfectly respectable arguments and evidence".
206:; while "This picture is a work of art" may meet strong opposition due to disputes over what "work of art" denotes. He suggests three avenues whereby one might resolve such disputes: 1588: 965:
Hart (1961, p. 156) speaks of "a uniform or constant feature", and "a shifting or varying criterion used in determining when, for any given purposes, cases are alike or different".
636:"I stand ready to admit that some particular act I had thought was fair when I spoke was in fact unfair, or vice versa, if one of my children is able to convince me of that later." 176:, it has a far more specific application; although the notion could be misleadingly and evasively used to justify "agreeing to disagree", the term offers something more valuable: 784:
made at the same time as an assertion that "they have any common subject-matter" is incoherent; and, also, it reveals an "inconsistency in the idea of essential contestability".
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Each party knows and recognizes that its own peculiar usage/interpretation of the concept is disputed by others who, in their turn, hold different and quite incompatible views.
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Gallie (1956a), p. 169. The dispute is about the proper use of the concept; and all argue that the concept is being "used inappropriately" by others (Smith, 2002, p. 332).
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Consequently, those responsible for giving "instructions", and those responsible for setting "standards" of "fairness", in this community may be doing one of two things:
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Rodriguez, P.-A., "Human dignity as an essentially contested concept", "Cambridge Review of International Affairs", Vol. 28, No. 4. (April 2015), pp. 743–756.
1419:"; but, from the fact that "it assumes that one conception is superior to another", it is clear that "it sets a standard they must try — and may fail — to meet". 454:
instantiation of an essentially contested concept (or, at least, none knowable to be the best), it is also obvious that some instantiations will be considerably
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the argument. See McKnight (2003), p. 261; and Perry (1977), p. 25. In an attempt to account for cases where disputants trace their individual notions back to
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have variously embellished Gallie's proposal by arguing that certain of the difficulties encountered with Gallie's proposition may be due to the unintended
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Dworkin (1972), pp. 27-28 (an almost identical passage appears at Dworkin, 1972, pp. 134-135). The four-paragraph passage is in Section II of the article
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explanations underlying their actions; and, also, they may well change their explanations from time to time, without ever changing the standards they set.
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The concept/conception terminology seems to originate with Gallie's (1956a) own comment that, whilst they might still continue to employ the contested
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and is, now, being widely used to denote something like "very hotly contested, with no resolution in sight", due to an entirely mistaken view that the
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It is important to recognize that rather than it just being a case of delivering two different instructions; it is a case of delivering two different
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of "fairness", one invokes the ideal (and, implicitly, the universally agreed upon) notion of "fairness"; and whatever one might believe is the best
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of "fairness", one specifies what one believes to be the best instantiation of the notion "fairness"; and, by this action, one specifies what one
2005: 150:("Each meaning gives a partial view so the more meanings the better") are none of them the appropriate attitude towards that variety of meanings. 527:
The continued use of the essentially contested concept also helps to sustain and develop our understanding of the concept's original exemplar/s.
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Each party must (at least to a certain extent) understand the criteria upon which the other participants’ (repudiated) views are based.
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Expressly stipulating that a specific issue can never be resolved, and then calling it a "contest" seems both absurd and misleading.
945:. That term was first introduced into political theory in 1958 by Gallie, who applies it to various subject-terms including power. 1464:
There seems to be a radical fault in the very notion of a contest that can not by its nature be won or lost. (Gray, 1999, p. 96)
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an essentially contested concept" from those other "general words, whose uses conceal a diversity of distinguishable concepts":
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Benn, S.I. & Gaus, G.F., "The Public and the Private: Concepts and Action", pp. 3–27 in Benn, S.I. & Gaus, G.F.,
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These unfair acts involve either "a wrongful division of benefits and burdens, or a wrongful attribution of praise or blame".
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Gerring, J., "What Makes a Concept Good? A Criterial Framework for Understanding Concept Formation in the Social Sciences",
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Dworkin argues that this admission of error would not entail any "change" to his original instructions, because the true
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is that the polysemous word’s meanings have multiplied over time (in the sense of its original meaning being extended).
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Collier, D. & Mahon, J.E., "Conceptual “Stretching” Revisited: Adapting Categories in Comparative Analysis",
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of fairness might have had in mind". Therefore, he argues, his instructions do, in fact, "cover" this new case.
633:"I would expect my children to apply my instructions to situations I had not and could not have thought about." 1761:
Gray, J., "Political Power, Social Theory, and Essential Contestability", pp. 75–101 in Miller, D. &
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Gingell, J. & Winch, C., "Essentially Contested Concepts", pp. 88–89 in Gingell, J. & Winch, C.,
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different instantiations, or whether there is more than one notion, each of which is reflected in a different
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Waldron (2002, p. 149) found that the following concepts had been labelled as "essentially contested" in the
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Barry Clarke suggested that, in order to determine whether a particular dispute was a consequence of true
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to facilitate an understanding of the different applications or interpretations of the sorts of abstract,
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Of course, the equivalent view about the term in general is reasonable: it merely uses the descriptive
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Published immediately as Gallie (1956a); a later, slightly altered version appears in Gallie (1964).
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Mason, A., "On Explaining Political Disagreement: The Notion of an Essentially Contested Concept",
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of "fairness"; by, for example, specifying that all hard cases were to be decided "by applying the
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Connolly, W.E., "Essentially Contested Concepts in Politics", pp. 10–44 in Connolly, W.E.,
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of "fairness", he asks us to imagine a group whose members share the view that certain acts are
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Because, in the absence of this condition, it is possible that experience could establish one
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when he issued such instructions was not confined to those "examples" alone, for two reasons:
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Miller, D., "Linguistic Philosophy and Political Theory", pp. 35–51 in Miller, D. &
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Discovering a new meaning of "work of art" to which all disputants could thenceforward agree.
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Jacobs, M., “Sustainable Development as a Contested Concept“, pp. 21–45 in Dobson, A.,
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Mason, A., "The Notion of an Essentially Contested Concept", pp. 47–68 in Mason, A.,
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Because the use of an essentially contested concept is always the application of one use
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The different users of the concept will often allocate substantially different orders of
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Essentially contested concepts denote comprehensively evaluated entities that have an
346:, etc., it is clear that the concepts he chose were exclusively positively regarded). 2015: 920: 216:
Declaring "work of art" to be a number of different concepts employing the same name.
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Grafstein, R., "A Realist Foundation for Essentially Contested Political Concepts",
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Boulay, H., "Essentially Contested Concepts and the Teaching of Political Science",
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They are "evaluative" in the sense that they deliver some sort of "value-judgement".
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Each party's use of their own specific usage/interpretation is driven by a need to
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Psychological and sociological causes influence the extent to which any particular
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Waldron, J., "Is the Rule of Law an Essentially Contested Concept (in Florida)?",
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Garver, E., "Essentially Contested Concepts: The Ethics and Tactics of Argument",
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Gallie, W.B., "Essentially Contested Concepts", pp. 157–191 in Gallie, W.B.,
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Ehrenberg, K.M., "Law is not (Best Considered) an Essentially Contested Concept",
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Fairness and Futurity: Essays on Environmental Sustainability and Social Justice
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Exploring what he considers to be the "crucial distinction" between the overall
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Is there a genuine dispute about the term's correct application that, in fact,
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Booth, W.C., "“Preserving the Exemplar”: or, How Not to Dig Our Own Graves",
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of the competitors acknowledge that the contested concept is derived from a
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Waldron, J., "Vagueness in Law and Language: Some Philosophical Issues",
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Smith, K., "Mutually Contested Concepts and Their Standard General Use",
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Do two or more different concepts share the same word, as in the case of
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Postema, G.J., "Coordination and Convention at the Foundations of Law",
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For this reason, Benn and Gaus (1983, pp. 3-5) advocate using the term "
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and vague, and are subject to considerable modification in the light of
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Swanton, C., "On the “Essential Contestedness” of Political Concepts",
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MacIntyre, A., "The Essential Contestability of Some Social Concepts",
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Has the term been incorrectly used, as in the case of mistakenly using
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Gray, J.N., "On the Contestability of Social and Political Concepts",
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has "run wild" in the law review literature over the ensuing 60 years
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of his instructions was that " meant the family to be guided by the
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Härlin, M. & Sundberg, P., "Taxonomy and Philosophy of Names",
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Proceedings and Addresses of the American Philosophical Association
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He notes that this does not " them a discretion to act as they like
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democratic targets will be raised or lowered as circumstances alter
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Gallie's term has led many to the mistaken belief that he spoke of
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The evaluation must be attributed to the internally complex entity
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Nielsen, K., "On Rationality and Essentially Contested Concepts",
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Abbey, R., "Is Liberalism Now an Essentially Contested Concept?",
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Gray, J., "On Liberty, Liberalism and Essential Contestability",
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Gallie, W.B. (1956b), "Art as an Essentially Contested Concept",
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Although Gallie's term is widely used to denote imprecise use of
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Essentially contested concepts involve widespread agreement on a
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Kekes, J., "Essentially Contested Concepts: A Reconsideration",
1653:, Vol.7 (2011), pp. 209–232. doi: 10.1017/S174455231100005X 1635:
Taking Rights Seriously: New Impression with a Reply to Critics
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McKnight, C., "Medicine as an Essentially Contested Concept",
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Daly, S., "Philanthropy as an Essentially Contested Concept",
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Gilbert, M., "Notes on the Concept of a Social Convention",
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Garver, E., "Rhetoric and Essentially Contested Arguments",
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of how the game should be played" (p. 176, emphasis added).
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For, otherwise, it would only be, at best, an essentially "
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by "fairness"; and whatever one might believe is the ideal
1589:"Essentially contested concepts: Debates and applications" 754: 1626:
Davidson, D., "On the Very Idea of a Conceptual Scheme",
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Any assertion that "essentially contested" concepts are
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Convincing all the disputants to conform to one meaning.
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Gallie, W.B.(1956a), "Essentially Contested Concepts",
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Ideologies and Political Theory — A Conceptual Approach
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Cooper, D.E., "Lewis on our Knowledge of Conventions",
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In a different dispute over banks, where one speaks of
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Whilst, by Gallie's express stipulation, there is no
1965:, Vol. 2, No.3, (1 November 2002), pp. 329–343. 1587:
Collier, D., Hidalgo, F.D., & Maciuceanu, A.O.,
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by that individual than by another, and regarded as
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Inquiry: An Interdisciplinary Journal of Philosophy
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may be too technical for most readers to understand
1909:Perry, T.D., "Contested Concepts and Hard Cases", 1888:, Vol. 29, No. 4, (August 2003), pp. 261–262. 1691:Gallie, W.B., "What Makes a Subject Scientific?", 1143:as another set of examples of "concepts" that are 486:) usage/interpretation against that of all other ( 1979:, Vol. 21, No. 2, (March 2002), pp. 137–164. 1920:, Vol.11, No.1, (January 1982), pp. 165–203. 1842:Lucy, W.N.R., "Rights, Values, and Controversy", 1825:, Vol.12, No. 47, (April 1962), pp. 138–152. 1758:, Vol.8, No. 4, (October 1978), pp. 385–402. 1737:, Vol.14, No. 2, (Winter 1983), pp. 225–251. 1693:The British Journal for the Philosophy of Science 1616:, Vol.86, No.342, (April 1977), pp. 256–261. 1208:appraisal presupposes an accepted set of criteria 556:of two separate domains associated with the term 198:Gallie speaks of how "This picture is painted in 142:("My answer is right and all others are wrong"), 1992: 1951:, Princeton University Press, (Princeton), 1979. 1881:, Cambridge University Press, (Cambridge), 1993. 1811:, Vol.5, No.1, (September 1975), pp. 73–81. 1790:, Vol.13, No. 2, (April 1998), pp. 233–244. 1730:, Vol.31, No.3, (Spring 1999), pp. 357–393. 1716:, Vol.11, No.3, (Summer 1978), pp. 156–172. 1695:, Vol.8, No.30, (August 1957), pp. 118–139. 1584:, Vol.9, No.1, (January 1979), pp. 122–126. 1580:Clarke, B., "Eccentrically Contested Concepts", 1549:, Cambridge University Press, (Cambridge), 1988. 659:of "fairness" and some particular, and specific 387:of that internally complex entity are initially 1972:, Vol.95, No. 4, (July 1985), pp. 811–827. 1913:, Vol.88, No.1, (October 1977), pp. 20–35. 1818:, Vol.10, No. 2, (Spring 1977), pp. 71–89. 1776:, Vol.5, No.3, (August 1977), pp. 331–348. 1681:, Vol.6, No. 23, (April 1956), pp. 97–114. 1595:Vol.11, No.3, (October 2006), pp. 211–246. 1577:, Vol.84, No.1, (October 1973), pp. 10–21. 1570:, Vol. 4, No. 4, (July 1977), pp. 423–433. 1563:, Vol.3, No.3, (Spring 1977), pp. 407–423. 1542:, Vol. 23, No.1, (January 1997), pp. 5–26. 281: 1958:, Vol.6, No.1, (January 1966), pp. 55–67. 1846:, Vol.5, No. 2, (July 1992), pp. 195–213. 1839:, Vol.6, No.1, (March 1976), pp. 113–120. 1835:Lewis, D., “Convention: A Reply to Jamieson“, 1667:, Vol.72, No.3, (September 1978), pp. 859-870. 1663:Frohock, F.M., "The Structure of “Politics”", 791:'s research has revealed that Gallie's notion 273:Or, is it really the case that the term is an 131:Garver (1978) describes their use as follows: 1986:, Vol.82, No.3, (May 1994), pp. 509–540. 1874:, Vol.33, No.1, (March 1990), pp. 81–98. 1867:, Vol.84, No.1, (October 1973), pp. 1–9. 1853:, Vol.7, No.3, (July 1977), pp. 418–419. 1751:, Vol. 41, No.1, (March 1988), pp. 9–28. 1709:, Vol.17, No.1, (March 1987), pp. 21–47. 731:of that notion is, by and large, irrelevant. 1807:Jamieson, D., “David Lewis on Convention“, 1742:Key Concepts in the Philosophy of Education 1723:, Vol.9, No.1, (June 1967), pp. 49–66. 1702:, Vol. 23, No. 4, (1990), pp. 251–270. 1686:Philosophy and the Historical Understanding 1644:, Vol.18, No.8, (May 1972), pp. 27–35. 1623:, Vol. 23, No. 3, (2012), pp. 535–557. 746:of "fairness" is, by and large, irrelevant. 531: 505:all other uses, any usage is intentionally 220:Otherwise, the dispute probably centres on 1954:Schaper, E, "Symposium: About Taste (I)", 1927:, Oxford University Press, (Oxford), 1971. 1804:, Oxford University Press, (Oxford), 2006. 1797:, Oxford University Press, (Oxford), 1961. 1538:Baldwin, D.A., "The Concept of Security", 1429:Thus, we could say, there is a demand for 1257:" (Gallie, 1956a, p. 186, emphasis added). 1906:, Vol.16, No.3, (1983), pp. 269–281. 1844:Canadian Journal of Law and Jurisprudence 1660:, Oxford University Press, (Oxford) 1998. 1573:Care, N.S., "On Fixing Social Concepts", 439:This further modification can neither be 59:Learn how and when to remove this message 43:, without removing the technical details. 1849:Lukes, S., "A Reply to K.I. Macdonald", 1272:universally more acceptable than another 1251:Politics being the art of the possible, 1719:Gellner, E., "The Concept of a Story", 1672:Proceedings of the Aristotelian Society 1651:International Journal of Law in Context 1204:not all value judgements are appraisive 905: 2006:Concepts in the philosophy of language 1993: 1688:, Chatto & Windus, (London), 1964. 417:for a given individual, regarded as a 406:to each of those constituent elements. 350:recourse to 'pejorative' attributes". 82:(1912–1998) introduced the term 1705:Garver, E., "Paradigms and Princes", 1665:The American Political Science Review 1600:The American Political Science Review 1433:(the correctness of action), not for 617:(various instantiations, for example 587:of those ideal and abstract notions). 425:by one individual and not by another. 168:Identifying the presence of a dispute 41:make it understandable to non-experts 1851:British Journal of Political Science 1783:, Chatto and Windus, (London), 1965. 1756:British Journal of Political Science 1582:British Journal of Political Science 1518:Gallie, 1956a, pp. 188, 193-194 599:In a section of his 1972 article in 15: 1949:Philosophy and the Mirror of Nature 1674:, Vol.56, (1956), pp. 167–198. 358:Essentially contested concepts are 13: 1932:Coercion: A Nonevaluative Approach 1899:, Clarendon Press, (Oxford), 1983. 1769:, Clarendon Press, (Oxford), 1983. 1065:a conflict between truth and error 402:", and/or substantially different 14: 2037: 1879:Explaining Political Disagreement 1821:Khatchadourian, H., "Vagueness", 1707:Philosophy of the Social Sciences 1630:, Vol. 47, (1974), pp. 5–20. 1554:Public and Private in Social Life 1245:" an example of a concept being " 1028:The embedded meaning of the term 723:In the case of the appeal to the 648:of fairness, not by any specific 1607:The Terms of Political Discourse 1328:All from Gallie (1956a), p. 169. 20: 1749:The Western Political Quarterly 1593:Journal of Political Ideologies 1540:Review of International Studies 1512: 1503: 1490: 1476: 1467: 1458: 1449: 1440: 1423: 1411: 1402: 1393: 1373: 1356: 1331: 1322: 1308: 1295: 1286: 1277: 1260: 1235: 1226: 1213: 1196: 1186: 1177: 1168: 1159: 1150: 1097: 1088: 1079: 1070: 1057: 1022: 1013: 1004: 995: 1963:Journal of Classical Sociology 1897:The Nature of Political Theory 1837:Canadian Journal of Philosophy 1809:Canadian Journal of Philosophy 1767:The Nature of Political Theory 1202:Baldwin stresses that whilst " 986: 977: 968: 959: 950: 899: 890: 881: 872: 1: 1956:British Journal of Aesthetics 1943:10.1080/09557571.2015.1021297 1832:, Blackwell, (Oxford), 2002 . 1556:, Croom Helm, (London), 1983. 1524: 1437:(the correctness of thought). 1351:mutually compatible exemplars 943:essentially contested concept 755:Not "hotly disputed" concepts 734:In the case of laying down a 275:essentially contested concept 85:essentially contested concept 1934:, Rodopi, (Amsterdam), 2000. 1918:The Journal of Legal Studies 1860:, Macmillan, (London), 1974. 1744:, Routledge, (London), 1999. 1642:The New York Review of Books 1637:, Duckworth, (Oxford), 1978. 1509:Waldron (2002), pp. 148-149. 601:The New York Review of Books 282:Contested versus contestable 74:In a paper delivered to the 7: 1904:Communication and Cognition 1823:The Philosophical Quarterly 1679:The Philosophical Quarterly 1609:, Heath, (Lexington), 1974. 1408:Emphasis added to original. 1221:complex-structured concepts 815: 398:, substantially different " 308: 10: 2042: 1568:Teaching Political Science 1319:" (Connolly, 1974, p. 40). 1274:" (Gallie, 1956a, p. 174). 428:The disputed concepts are 2026:Philosophical terminology 1886:Journal of Medical Ethics 1446:Hampshire (1965), p. 230. 1210:" (Baldwin (1997), p. 10. 1048:, it is obvious that two 983:Gray (1977), p. 344. 941:is often described as an 699:Laying down a particular 108:"—used in the domains of 1341:the argument, it is not 1067:" (Garver, 1990, p. 259) 866: 799:in Gallie's term is an " 532:Concepts and conceptions 1816:Philosophy and Rhetoric 1714:Philosophy and Rhetoric 1700:Philosophy and Rhetoric 1283:Swanton (1985), p. 815. 1174:Gallie (1956a), p. 180. 1165:Gerring (1999), p. 385. 1019:Gallie (1956a), p. 167. 114:sustainable development 2011:Philosophy of religion 2001:Concepts in aesthetics 1788:Biology and Philosophy 1156:Freeden (1998), p. 56. 1085:Clarke (1979), p. 124. 1076:Clarke (1979), p. 123. 1042:financial institutions 1010:Gallie (1956a) p. 168. 956:Garver (1978), p. 168. 522:single common exemplar 474:their own particular ( 434:changing circumstances 126:philosophy of religion 1984:California Law Review 1858:Power: A Radical View 1533:New Political Science 1382:. It commences with " 1249:" in its character: " 1145:essentially contested 916:Encyclopedia of Power 568:(the abstract, ideal 389:variously describable 174:technical terminology 122:philosophy of history 71:Problem in philosophy 1735:New Literary History 1388:…I try to answer it 1292:Mason (1990), p. 85. 1232:Mason (1990), p. 96. 1183:Gray (1977), p. 337. 1001:Rhodes (2000), p. 1. 843:Ideograph (rhetoric) 770:essentially disputed 385:constituent elements 118:political philosophy 76:Aristotelian Society 1925:A Theory of Justice 1547:A Theory of Freedom 1473:Gray (1999), p. 96. 1455:See Waldron (2002). 1384:But the theory of… 1339:a pre-requisite for 1094:See Gallie (1956a). 1052:have been confused. 396:relative importance 362:, and they deliver 80:Walter Bryce Gallie 1977:Law and Philosophy 1795:The Concept of Law 1781:Thought and Action 1347:entirely different 1337:This agreement is 705:utilitarian ethics 619:utilitarian ethics 371:internally complex 162:empirical evidence 78:on 12 March 1956, 1386:" and ends with " 1044:and the other of 691:Appealing to the 536:Scholars such as 104:", "power", and " 96:notions—such as " 69: 68: 61: 2033: 1774:Political Theory 1561:Critical Inquiry 1519: 1516: 1510: 1507: 1501: 1494: 1488: 1480: 1474: 1471: 1465: 1462: 1456: 1453: 1447: 1444: 1438: 1427: 1421: 1415: 1409: 1406: 1400: 1397: 1391: 1377: 1371: 1360: 1354: 1343:a consequence of 1335: 1329: 1326: 1320: 1312: 1306: 1299: 1293: 1290: 1284: 1281: 1275: 1264: 1258: 1239: 1233: 1230: 1224: 1217: 1211: 1200: 1194: 1190: 1184: 1181: 1175: 1172: 1166: 1163: 1157: 1154: 1148: 1101: 1095: 1092: 1086: 1083: 1077: 1074: 1068: 1061: 1055: 1026: 1020: 1017: 1011: 1008: 1002: 999: 993: 990: 984: 981: 975: 972: 966: 963: 957: 954: 948: 947: 935: 933: 903: 897: 894: 888: 885: 879: 876: 719:of instruction: 579:(the particular 572:themselves), and 364:value-judgements 232:for devastated ( 64: 57: 53: 50: 44: 24: 23: 16: 2041: 2040: 2036: 2035: 2034: 2032: 2031: 2030: 2021:Social concepts 1991: 1990: 1989: 1779:Hampshire, S., 1527: 1522: 1517: 1513: 1508: 1504: 1495: 1491: 1481: 1477: 1472: 1468: 1463: 1459: 1454: 1450: 1445: 1441: 1428: 1424: 1416: 1412: 1407: 1403: 1398: 1394: 1378: 1374: 1361: 1357: 1336: 1332: 1327: 1323: 1313: 1309: 1300: 1296: 1291: 1287: 1282: 1278: 1265: 1261: 1240: 1236: 1231: 1227: 1218: 1214: 1201: 1197: 1191: 1187: 1182: 1178: 1173: 1169: 1164: 1160: 1155: 1151: 1102: 1098: 1093: 1089: 1084: 1080: 1075: 1071: 1062: 1058: 1027: 1023: 1018: 1014: 1009: 1005: 1000: 996: 991: 987: 982: 978: 973: 969: 964: 960: 955: 951: 931: 929: 927: 904: 900: 895: 891: 886: 882: 877: 873: 869: 864: 818: 781:incommensurable 757: 684:of "fairness". 534: 419:stronger reason 404:interpretations 311: 284: 170: 72: 65: 54: 48: 45: 37:help improve it 34: 25: 21: 12: 11: 5: 2039: 2029: 2028: 2023: 2018: 2013: 2008: 2003: 1988: 1987: 1980: 1973: 1966: 1959: 1952: 1945: 1935: 1930:Rhodes, M.R., 1928: 1921: 1914: 1907: 1900: 1889: 1882: 1875: 1868: 1861: 1854: 1847: 1840: 1833: 1826: 1819: 1812: 1805: 1798: 1793:Hart, H.L.A., 1791: 1784: 1777: 1770: 1759: 1752: 1745: 1738: 1731: 1724: 1717: 1710: 1703: 1696: 1689: 1682: 1675: 1668: 1661: 1654: 1647: 1638: 1631: 1624: 1617: 1610: 1603: 1596: 1585: 1578: 1571: 1564: 1557: 1550: 1543: 1536: 1528: 1526: 1523: 1521: 1520: 1511: 1502: 1489: 1475: 1466: 1457: 1448: 1439: 1422: 1410: 1401: 1392: 1372: 1355: 1330: 1321: 1307: 1294: 1285: 1276: 1259: 1241:Gallie cites " 1234: 1225: 1212: 1195: 1185: 1176: 1167: 1158: 1149: 1096: 1087: 1078: 1069: 1056: 1054: 1053: 1046:riparian zones 1038: 1021: 1012: 1003: 994: 985: 976: 967: 958: 949: 925: 911:Dowding, Keith 907:Dowding, Keith 898: 889: 880: 870: 868: 865: 863: 862: 855: 850: 845: 840: 835: 833:Metaphilosophy 830: 825: 819: 817: 814: 813: 812: 811: 810: 789:Jeremy Waldron 786: 785: 776: 773: 768:, rather than 766:hotly disputed 756: 753: 748: 747: 732: 713: 712: 709:Jeremy Bentham 697: 638: 637: 634: 589: 588: 581:instantiations 573: 546:Ronald Dworkin 533: 530: 529: 528: 525: 514: 499: 468: 465: 462: 459: 448: 437: 426: 407: 392: 383:The different 381: 374: 367: 332:social justice 310: 307: 283: 280: 279: 278: 271: 264: 237: 218: 217: 214: 211: 187: 186: 185: 184: 169: 166: 154: 153: 152: 151: 106:social justice 70: 67: 66: 28: 26: 19: 9: 6: 4: 3: 2: 2038: 2027: 2024: 2022: 2019: 2017: 2014: 2012: 2009: 2007: 2004: 2002: 1999: 1998: 1996: 1985: 1981: 1978: 1974: 1971: 1967: 1964: 1960: 1957: 1953: 1950: 1946: 1944: 1940: 1936: 1933: 1929: 1926: 1922: 1919: 1915: 1912: 1908: 1905: 1901: 1898: 1894: 1893:Siedentop, L. 1890: 1887: 1883: 1880: 1876: 1873: 1869: 1866: 1862: 1859: 1855: 1852: 1848: 1845: 1841: 1838: 1834: 1831: 1827: 1824: 1820: 1817: 1813: 1810: 1806: 1803: 1799: 1796: 1792: 1789: 1785: 1782: 1778: 1775: 1771: 1768: 1764: 1763:Siedentop, L. 1760: 1757: 1753: 1750: 1746: 1743: 1739: 1736: 1732: 1729: 1725: 1722: 1718: 1715: 1711: 1708: 1704: 1701: 1697: 1694: 1690: 1687: 1683: 1680: 1676: 1673: 1669: 1666: 1662: 1659: 1656:Freeden, M., 1655: 1652: 1648: 1646: 1643: 1639: 1636: 1633:Dworkin, R., 1632: 1629: 1625: 1622: 1618: 1615: 1611: 1608: 1604: 1601: 1597: 1594: 1590: 1586: 1583: 1579: 1576: 1572: 1569: 1565: 1562: 1558: 1555: 1551: 1548: 1544: 1541: 1537: 1534: 1530: 1529: 1515: 1506: 1499: 1493: 1485: 1479: 1470: 1461: 1452: 1443: 1436: 1432: 1426: 1420: 1414: 1405: 1396: 1389: 1385: 1381: 1376: 1369: 1365: 1359: 1352: 1348: 1344: 1340: 1334: 1325: 1318: 1311: 1304: 1298: 1289: 1280: 1273: 1269: 1268:instantiation 1263: 1256: 1254: 1248: 1244: 1238: 1229: 1222: 1216: 1209: 1205: 1199: 1189: 1180: 1171: 1162: 1153: 1146: 1142: 1138: 1134: 1130: 1126: 1122: 1118: 1114: 1110: 1106: 1100: 1091: 1082: 1073: 1066: 1060: 1051: 1047: 1043: 1039: 1036: 1035: 1033: 1032: 1025: 1016: 1007: 998: 989: 980: 971: 962: 953: 946: 944: 940: 928: 926:9781412927482 922: 918: 917: 912: 908: 902: 893: 884: 875: 871: 861: 860: 856: 854: 851: 849: 846: 844: 841: 839: 836: 834: 831: 829: 828:Demonstrative 826: 824: 821: 820: 808: 807: 806: 805: 804: 802: 798: 794: 790: 783: 782: 777: 774: 771: 767: 763: 762: 761: 752: 745: 741: 737: 733: 730: 729:instantiation 726: 722: 721: 720: 718: 710: 706: 702: 698: 694: 690: 689: 688: 685: 683: 679: 675: 670: 666: 662: 658: 653: 651: 647: 643: 635: 632: 631: 630: 628: 622: 620: 616: 612: 611: 606: 602: 597: 595: 586: 582: 578: 574: 571: 567: 563: 562: 561: 559: 555: 551: 547: 543: 539: 538:H. L. A. Hart 526: 523: 519: 515: 512: 508: 504: 500: 497: 493: 489: 485: 481: 477: 473: 469: 466: 463: 460: 457: 453: 449: 446: 442: 438: 435: 431: 427: 424: 420: 416: 412: 411:consideration 408: 405: 401: 397: 393: 390: 386: 382: 379: 375: 372: 368: 365: 361: 357: 356: 355: 351: 347: 345: 341: 337: 333: 329: 325: 321: 317: 306: 302: 298: 296: 295: 289: 276: 272: 269: 265: 262: 258: 254: 250: 246: 242: 238: 235: 231: 227: 226: 225: 223: 215: 212: 209: 208: 207: 205: 201: 196: 193: 181: 180: 179: 178: 177: 175: 165: 163: 159: 149: 145: 141: 136: 135: 134: 133: 132: 129: 127: 123: 119: 115: 111: 107: 103: 99: 95: 91: 87: 86: 81: 77: 63: 60: 52: 42: 38: 32: 29:This article 27: 18: 17: 1983: 1976: 1969: 1962: 1955: 1948: 1931: 1924: 1917: 1910: 1903: 1896: 1885: 1878: 1871: 1864: 1857: 1850: 1843: 1836: 1829: 1822: 1815: 1808: 1801: 1794: 1787: 1780: 1773: 1766: 1755: 1748: 1741: 1734: 1727: 1720: 1713: 1706: 1699: 1692: 1685: 1678: 1671: 1664: 1657: 1650: 1641: 1634: 1627: 1620: 1613: 1606: 1599: 1592: 1581: 1574: 1567: 1560: 1553: 1546: 1545:Benn, S.I., 1539: 1532: 1514: 1505: 1492: 1478: 1469: 1460: 1451: 1442: 1425: 1418: 1413: 1404: 1395: 1387: 1383: 1375: 1367: 1363: 1358: 1350: 1346: 1342: 1338: 1333: 1324: 1316: 1310: 1302: 1297: 1288: 1279: 1271: 1267: 1262: 1252: 1250: 1246: 1242: 1237: 1228: 1220: 1215: 1207: 1203: 1198: 1188: 1179: 1170: 1161: 1152: 1144: 1140: 1136: 1132: 1128: 1124: 1120: 1116: 1112: 1108: 1104: 1099: 1090: 1081: 1072: 1064: 1059: 1029: 1024: 1015: 1006: 997: 988: 979: 970: 961: 952: 942: 938: 937: 930:. Retrieved 915: 901: 892: 883: 874: 859:What Is Art? 857: 848:Natural kind 823:Indexicality 796: 792: 787: 779: 769: 765: 758: 749: 743: 739: 735: 728: 724: 716: 714: 700: 692: 686: 681: 677: 673: 668: 664: 660: 656: 654: 649: 645: 641: 639: 626: 623: 614: 608: 604: 600: 598: 593: 590: 585:realizations 584: 580: 576: 569: 565: 557: 550:Steven Lukes 535: 521: 517: 510: 506: 502: 495: 491: 487: 483: 479: 475: 471: 455: 451: 444: 440: 433: 429: 422: 418: 414: 410: 403: 399: 395: 388: 384: 377: 370: 363: 359: 352: 348: 344:superstition 343: 339: 335: 331: 327: 323: 319: 315: 312: 303: 299: 293: 292:inadvertent 287: 285: 274: 270:be resolved? 267: 256: 252: 248: 244: 240: 219: 197: 192:archetypical 188: 171: 155: 130: 102:philanthropy 84: 83: 73: 55: 46: 30: 1947:Rorty, R., 1923:Rawls, J., 1856:Lukes, S., 1828:Lewis, D., 1368:conceptions 1317:enlightened 1303:contestable 1125:rationality 932:12 November 896:Daly (2012) 801:intensifier 682:conceptions 610:suum cuique 577:conceptions 447:in advance. 234:catachresis 148:eclecticism 90:qualitative 49:August 2024 1995:Categories 1830:Convention 1525:References 1498:definition 1431:orthopraxy 1305:" concept. 1141:philosophy 1063:Which is " 736:conception 701:conception 661:conception 650:conception 615:conception 613:) and its 554:conflation 542:John Rawls 507:aggressive 496:irrational 445:prescribed 430:open-ended 378:as a whole 373:character. 360:evaluative 144:skepticism 110:aesthetics 94:evaluative 1435:orthodoxy 1243:democracy 1129:democracy 1117:the novel 853:Vagueness 838:Ambiguity 797:essential 772:concepts. 511:defensive 488:incorrect 441:predicted 328:democracy 230:decimated 140:dogmatism 2016:Rhetoric 1621:Voluntas 1109:morality 1050:homonyms 1031:polysemy 816:See also 678:act upon 575:(b) the 566:concepts 564:(a) the 498:) users. 492:improper 484:superior 423:a reason 320:religion 309:Features 294:homonymy 288:polysemy 261:homonymy 259:, etc. ( 222:polysemy 1484:Westlaw 1364:concept 1137:science 1133:culture 913:(ed.). 725:concept 693:concept 669:concept 657:concept 646:concept 642:meaning 605:concept 570:notions 558:concept 503:against 476:correct 415:salient 400:weights 340:disease 324:science 204:tempera 158:concept 35:Please 1970:Ethics 1911:Ethics 1865:Ethics 1728:Polity 1575:Ethics 1349:, but 1193:years. 1139:, and 1121:nature 923:  744:notion 665:unfair 548:, and 480:proper 472:uphold 456:better 330:, and 124:, and 92:, and 1721:Ratio 1113:logic 939:Power 867:Notes 740:means 717:kinds 676:, or 627:meant 594:usage 583:, or 257:scale 249:sound 1614:Mind 1270:as " 1247:open 1206:", " 934:2021 921:ISBN 674:have 509:and 494:and 482:and 452:best 443:nor 336:evil 253:corn 245:bank 200:oils 100:", " 1939:doi 1105:art 707:of 621:). 518:all 413:is 316:art 290:or 268:can 241:ear 98:art 39:to 1997:: 1895:, 1765:, 1591:, 1390:". 1223:". 1135:, 1131:, 1127:, 1123:, 1119:, 1115:, 1111:, 1107:, 936:. 711:". 596:. 560:: 544:, 540:, 490:, 478:, 342:, 338:, 326:, 322:, 318:, 263:)? 255:, 251:, 247:, 243:, 236:)? 128:. 120:, 116:, 112:, 1941:: 1315:" 1147:. 607:( 524:. 513:. 436:. 391:. 380:. 366:. 277:? 62:) 56:( 51:) 47:( 33:.

Index

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Aristotelian Society
Walter Bryce Gallie
qualitative
evaluative
art
philanthropy
social justice
aesthetics
sustainable development
political philosophy
philosophy of history
philosophy of religion
dogmatism
skepticism
eclecticism
concept
empirical evidence
technical terminology
archetypical
oils
tempera
polysemy
decimated
catachresis
homonymy
inadvertent homonymy
H. L. A. Hart

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