1970:
any serious seeker looking for a way beyond suffering. When, however, these seekers encounter the doctrine of rebirth, they often balk, convinced it just doesn't make sense. At this point, they suspect that the teaching has swerved off course, tumbling from the grand highway of reason into wistfulness and speculation. Even modernist interpreters of
Buddhism seem to have trouble taking the rebirth teaching seriously. Some dismiss it as just a piece of cultural baggage, "ancient Indian metaphysics," that the Buddha retained in deference to the world view of his age. Others interpret it as a metaphor for the change of mental states, with the realms of rebirth seen as symbols for psychological archetypes. A few critics even question the authenticity of the texts on rebirth, arguing that they must be interpolations.
1499:
for scientific and technological advancement." The
Japanese government dedicated itself to the eradication of the tradition, which was seen as foreign, incapable of fostering the sentiments that would be vital for national, ideological cohesion. In addition to this, industrialization had taken its toll on the Buddhist establishment as well, leading to the breakdown of the parishioner system that had funded monasteries for centuries. In response to this seemingly intractable state of turmoil, a group of modern Buddhist leaders emerged to argue for the Buddhist cause. These leaders stood in agreement with the government persecution of Buddhism, stating that Buddhist institutions were indeed corrupted and in need of revitalization.
1406:
de-emphasized or denied ritual elements, cosmology, gods, icons, rebirth, karma, monasticism, clerical hierarchy and other
Buddhist concepts. Instead, modernistic Buddhism has emphasized interior exploration, satisfaction in the current life, and themes such as cosmic interdependence. Some advocates of Buddhist modernism claim their new interpretations to be original teachings of the Buddha, and state that the core doctrines and traditional practices found in Theravada, Mahayana and Vajrayana Buddhism are extraneous accretions that were interpolated and introduced after Buddha died. According to McMahan, Buddhism of the form found in the West today has been deeply influenced by this modernism.
1495:, Japanese Zen still flourishes as a monastic tradition. The Zen tradition in Japan, aside from the New Buddhism style of it, required a great deal of time and discipline from monks that laity would have difficulty finding. Zen monks were often expected to have spent several years in intensive doctrinal study, memorizing sutras and poring over commentaries, before even entering the monastery to undergo koan practice in sanzen with the roshi. The fact that Suzuki himself was able to do so as a layman was largely a result of New Buddhism.
1701:ā a professor of Religious Studies with a focus on Buddhism, Neo-Buddhism in the forms found in the West is a modernist restatement, a form of spiritual response to anxieties of individuals and the modern world that is not grounded in its ancient ideas, but "a sort of impersonal flavorless or odorless spirituality". It is a re-adaptation, a kind of Buddhism "a la carte", that understands the needs and then is reformulated to fill a void in the West, rather than reflect the ancient canons and secondary literature of Buddhism.
3051:, Asian Folklore Studies, Vol. 47, No. 1, (1988), pp. 93-121, "(...) the new literature of the Mahars and their making of the Ambedkar deity for their new religion, Neo-Buddhism. (...) Song five is clearly representative of the Mahar community's respect and devotion for Ambedkar. He has become their God and they worship him as the singer sings: "We worship Bhima, too." (...) In the last song, Dr. Ambedkar is raised from a deity to a supreme deity. He is omnipresent, omnipotent, and omniscient."
43:
1446:. Bechert regarded Buddhist modernism as "modern Buddhist revivalism" in postcolonial societies like Sri Lanka. He identified several characteristics of Buddhist modernism: new interpretations of early Buddhist teachings, de-mythologisation and reinterpretation of Buddhism as "scientific religion", social philosophy or "philosophy of optimism", emphasis on equality and democracy, "activism" and social engagement, support of Buddhist nationalism, and the revival of meditation practice.
1506:('New Buddhism'). The leaders themselves were university-educated intellectuals who had been exposed to a vast body of Western intellectual literature. The fact that what was presented to the West as Japanese Zen would be so commensurate with the Enlightenment critique of "superstitious," institutional, or ritual-based religion is due to this fact, as such ideals directly informed the creation of this new tradition. This reformulation work has roots in the writings of
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writing most often in
English", which he claims is rooted neither in geography nor in traditional schools but is the modern aspect of a variety of Buddhist schools in different locations. Moreover, he suggests that they have their own cosmopolitan lineage and canonical "scriptures," mainly the works of popular and semischolarly authorsāfigures from the formative years of modern Buddhism, including
1926:
aspects of such concepts as rebirth and nibbana, and of course very few of their students are celibate monks. Their focus is mainly on meditation practice and a kind of down-to-earth psychological wisdom. "As a result," one respected
Vipassana teacher writes, "many more Americans of European descent refer to themselves as Vipassana students rather than as students of Theravada Buddhism."
1417:", in that they are often presented in such a way that occludes their historical construction. Instead, Buddhist modernist traditions often employ an essentialized description of their tradition, where key tenets are reformulated in universal terms, and the modernistic practices significantly differ from Asian Buddhist communities with centuries-old traditions.
1973:
speak about rebirth into the five realms ā the hells, the animal world, the spirit realm, the human world, and the heavens ā they never hint that these terms are meant symbolically. To the contrary, they even say that rebirth occurs "with the breakup of the body, after death," which clearly implies they intend the idea of rebirth to be taken quite literally."
1986:
concerning what a person is, and why that makes rebirth impossible ā and subject them to this sort of examination, there's something lacking in your path. You'll remain entangled in the questions of inappropriate attention, which will prevent you from actually identifying and abandoning the causes of suffering and achieving the full results of the practice.
3141:, Quote: "In addition to a restatement of the Four Noble Truths and the Five Precepts for lay Buddhists, the fourteen propositions included: an affirmation of religious tolerance and of the evolution of the universe, a rejection of supernaturalism, heaven or hell, and superstition, and an emphasis on education and the use of reason."
1514:. Imakita Kosen, who would become D.T. Suzuki's teacher in Zen until his death in 1892, was an important figure in this movement. Largely responding to the Reformation critique of elite institutionalism, he opened Engakuji monastery to lay practitioners, which would allow students like Suzuki unprecedented access to Zen practice.
1819:
interpretations that engaged with the secular world. According to
Brazier, the traditional Buddhist traditions such as Theravada and Mahayana have been "instrument of state policy for subduing rather than liberating the population", and have become paths of "individual salvation rather than address the roots of world disease".
1518:
Japanese government as a "national evangelist" during the 1870s. The cause of
Japanese nationalism and the portrayal of Japan as a superior cultural entity on the international scene was at the heart of the Zen missionary movement. Zen would be touted as the essential Japanese religion, fully embodied by the
1787:
a future lifetime. A denial of karma and rebirth undermines their history, moral orientation and religious foundations. However, adds Gowans, many
Western followers and people interested in exploring Buddhism are skeptical and object to the belief in karma and rebirth foundational to the Four Noble Truths.
1989:
In addition, the terms of appropriate attention ā the four noble truths ā are not concerned simply with events arising and passing away in the present moment. They also focus on the causal connections among those events, connections that occur both in the immediate present and over time. If you limit
1955:
Vast majority of
Buddhist lay people, states Kevin Trainor, have historically pursued Buddhist rituals and practices motivated with rebirth into Deva realm. Fowler and others concur with Trainor, stating that better rebirth, not nirvana, has been the primary focus of a vast majority of lay Buddhists.
1814:
is a Neo-orthoprax
Buddhism movement. The charismatic leadership of Nydahl and his 600 dharma centers worldwide have made it the largest convert movement in Eastern Europe, but its interpretations of Tibetan Buddhism and tantric meditation techniques have been criticized by both traditional Buddhists
1770:
lines". The doctrine of rebirth is considered mandatory in Tibetan Buddhism, and across many Buddhist sects. According to Melford Spiro, the reinterpretations of Buddhism that discard rebirth undermine the Four Noble Truths, for it does not address the existential question for the Buddhist as to "why
1745:
are not the same, the validity of applying the set of solutions developed by the first to the situation of the second becomes a question of great importance. Simply putting an end to rebirth would not necessarily strike the western Buddhist as the ultimate answer, as it certainly was for early Indian
1425:
The earliest western accounts of Buddhism were by 19th-century European travelers and Christian missionaries who, according to James Coleman, portrayed it as another "heathen religion with strange gods and exotic ceremonies", where their concern was not understanding the religion but to debunk it. By
1915:
According to Owen Flanagan, the proportion of people in North America that believe in heaven is about the same as the proportion of East and Southeast Asia who believe in rebirth. But, 'rebirth' is considered superstitious by many in the West while 'heaven' is not, adds Flanagan, though a reflective
1786:
According to Christopher Gowans, for "most ordinary Buddhists, today as well as in the past, their basic moral orientation is governed by belief in karma and rebirth". Buddhist morality hinges on the hope of well being in this lifetime or in future rebirth, with nirvana (enlightenment) a project for
1982:
Thanissaro Bhikkhu: "A second modern argument against accepting the canonical accounts of what's known in awakening ā and in particular, the knowledge of rebirth achieved in awakening ā is that one can still obtain all the results of the practice without having to accept the possibility of rebirth.
1969:
Bhikkhu Bodhi: "Newcomers to Buddhism are usually impressed by the clarity, directness, and earthy practicality of the Dhamma as embodied in such basic teachings as the Four Noble Truths, the Noble Eightfold Path, and the threefold training. These teachings, as clear as day-light, are accessible to
1972:
A quick glance at the Pali suttas would show that none of these claims has much substance. The teaching of rebirth crops up almost everywhere in the Canon, and is so closely bound to a host of other doctrines that to remove it would virtually reduce the Dhamma to tatters. Moreover, when the suttas
1916:
naturalistic approach demands that both 'heaven' and 'rebirth' be equally questioned". According to Donald S. Lopez, Buddhist movements in the West have reconstructed a "Scientific Buddha" and a "modern Buddhism" unknown in Asia, "one that may never have existed there before the late 19th-century".
1790:
The "naturalized Buddhism", according to Gowans, is a radical revision to traditional Buddhist thought and practice, and it attacks the structure behind the hopes, needs and rationalization of the realities of human life to traditional Buddhists in East, Southeast and South Asia. Gowan posits that
1704:
Some Western interpreters of Buddhism have proposed the term "naturalized Buddhism" for few of these movements. It is devoid of rebirth, karma, nirvana, realms of existence, and other concepts of Buddhism, with doctrines such as the Four Noble Truths reformulated and restated in modernistic terms.
1498:
At the onset of the Meiji period, in 1868, when Japan entered into the international community and began to industrialize and modernize at an astounding rate, Buddhism was briefly persecuted in Japan as "a corrupt, decadent, anti-social, parasitic, and superstitious creed, inimical to Japan's need
1405:
Buddhist modernism emerged during the late 19th-century and early 20th-century colonial era, as a co-creation of Western Orientalists and reform-minded Buddhists. It appropriated elements of Western philosophy, psychological insights as well as themes increasingly felt to be secular and proper. It
1825:
uses the term "Modern Buddhism" to describe the entirety of Buddhist modernist traditions, which he suggests "has developed into a kind of transnational Buddhist sect", "an international Buddhism that transcends cultural and national boundaries, creating...a cosmopolitan network of intellectuals,
1490:
and Robert Sharf, as well as Japanese Zen monk G. Victor Sogen Hori, have argued that the breed of Japanese Zen that was propagated by New Buddhism ideologues, such as Imakita Kosen and Soyen Shaku, was not typical of Japanese Zen during their time, nor is it typical of Japanese Zen now. Although
1313:
Buddhist traditions. A co-creation of Western Orientalists and reform-minded Asian Buddhists, Buddhist modernism has been a reformulation of Buddhist concepts that has de-emphasized traditional Buddhist doctrines, cosmology, rituals, monasticism, clerical hierarchy and icon worship. The term came
2985:
was, in many respects, unlike any form of Buddhism that had hitherto arisen within the tradition. Gone, for instance, were the doctrines of karma and rebirth, the traditional emphasis on renunciation of the world, the practice of meditation, and the experience of enlightenment. Gone too were any
1925:
According to Coleman, the goal in Theravada Buddhism "is to uproot the desires and defilements in order to attain nibbana (nirvana in Sanskrit) and win liberation from the otherwise endless round of death and rebirth. But few Western Vipassana teachers pay much attention to the more metaphysical
1985:
This objection, however, ignores the role of appropriate attention on the path. As we noted above, one of its roles is to examine and abandon the assumptions that underlie one's views on the metaphysics of personal identity. Unless you're willing to step back from your own views ā such as those
1657:
as flawed and pessimistic, may have been inserted into the Buddhist scriptures by wrong headed Buddhist monks of a later era. These should not be considered as Buddha's teachings in Ambedkar's view. Other foundational concepts of Buddhism such as Karma and Rebirth were considered by Ambedkar as
1581:
Zen is the ultimate fact of all philosophy and religion. Every intellectual effort must culminate in it, or rather must start from it, if it is to bear any practical fruits. Every religious faith must spring from it if it has to prove at all efficiently and livingly workable in our active life.
1530:
to Western thought...at Chicago next year the fitting time will come." According to Martin Verhoeven, "The spiritual crisis of the West exposed its Achilles' heel to be vanquished. Though economically and technologically bested by the Western powers, Japan saw a chance to reassert its sense of
1517:
Advocates of New Buddhism, like Kosen and his successor Soyen Shaku, not only saw this movement as a defense of Buddhism against government persecution, they also saw it as a way to bring their nation into the modern world as a competitive, cultural force. Kosen himself was even employed by the
1437:
The sociopolitical developments in Europe, the rise of scientific theories such as those of Charles Darwin, in late 19th-century and early 20th-century created interest in Buddhism and other eastern religions, but it was studied in the West and those trained in Western education system with the
2002:
No doubt, according to the early Indian Buddhist tradition, the Buddha's great discovery, as condensed in his experience of nirvana, involved the remembrance of his many former existences, presupposing as fact the reality of a never-ending process of rebirth as a source of deep anxiety, and an
1661:
Navayana abandons practices and precepts such as the institution of monk after renunciation, ideas such as karma, rebirth in afterlife, samsara, meditation, nirvana and Four Noble Truths considered to be foundational in the Buddhist traditions. Ambedkar's Neo-Buddhism rejected these ideas and
1598:
Scholars such as Robert Sharf have argued that such statements also betray inklings of nationalist sentiment, common to many early Buddhist Modernists, in that they portray Zen, which Suzuki had described as representing the essence of the Japanese people, as superior to all other religions.
1818:
Others have used "New Buddhism" to describe or publish manifesto of socially Engaged Buddhism. For example, David Brazier published his "manifesto of the New Buddhism" in 2001, wherein he calls for radical shift of focus from monasticism and traditional Buddhist doctrines to radically novel
2027:
Gowans groups the objections into three categories. The first objection can be called "consistency objection", which asks if "there is no self (atman, soul), then what is reborn and how does karma work?". The second objection can be called "naturalism objection", which asks "can rebirth be
1564:
had emphasized as the fountainhead of all religious sentiment. As McMahan explains, "In his discussion of humanity and nature, Suzuki takes Zen literature out of its social, ritual, and ethical contexts and reframes it in terms of a language of metaphysics derived from German Romantic
1426:
mid 19th-century, European scholars gave a new picture but once again in concepts understood in the West. They described Buddhism as a "life-denying faith" that rejected all the Christian ideas such as "God, man, life, eternity"; it was an exotic Asian religion that taught
1990:
your focus solely to connections in the present while ignoring those over time, you can't fully comprehend the ways in which craving causes suffering: not only by latching on to the four kinds of nutriment, but also giving rise to the four kinds of nutriment as well.
1709:, or its variants, centered around self-development remain a part of the Western Neo-Buddhist movements. According to James Coleman, the focus of most vipassana students in the west "is mainly on meditation practice and a kind of down-to-earth psychological wisdom."
1641:
abandons the traditional precepts and practices, then adopts science, activism and social reforms as a form of Engaged Buddhism. Ambedkar's formulation of Buddhism is different from Western modernism, states Skaria, given his synthesis of the ideas of modern
1712:
For many western Buddhists, the rebirth doctrine in the Four Noble Truths teaching is a problematic notion. According to Lamb, "Certain forms of modern western Buddhism see it as purely mythical and thus a dispensable notion." Westerners find "the ideas of
1274:. David McMahan states that modernism in Buddhism is similar to those found in other religions. The sources of influences have variously been an engagement of Buddhist communities and teachers with the new cultures and methodologies such as "Western
1758:, as another example, rejects the "modern argument" that "one can still obtain all the results of the practice without having to accept the possibility of rebirth." He states, "rebirth has always been a central teaching in the Buddhist tradition."
2986:
teachings that implied the existence of a trans-empirical realm (...). Most jarring, perhaps, especially among more traditional Buddhists, was the absence of the Four Noble Truths, which Ambedkar regarded as the invention of wrong-headed monks".
1705:
This "deflated secular Buddhism" stresses compassion, impermanence, causality, selfless persons, no Bodhisattvas, no nirvana, no rebirth, and a naturalists approach to well-being of oneself and others. Meditation and spiritual practices such as
2028:
scientifically proven, what evidence is there that rebirth happens". The third objection can be called "morality objection", which asks "why presume that an infant born with an illness, is because of karma in previous life" as seems implied by
1725:
and cyclic universe doctrines underpin the Four Noble Truths in Buddhism. It is possible to reinterpret the Buddhist doctrines such as the Four Noble Truths, states Keown, since the final goal and the answer to the problem of suffering is
1721:ā a professor of Buddhist Ethics. It may not be necessary to believe in some of the core Buddhist doctrines to be a Buddhist, though most Buddhists in Asia do accept these traditional teachings and seek better rebirth. The rebirth, karma,
1761:
According to Owen Flanagan, the Dalai Lama states that "Buddhists believe in rebirth" and that this belief has been common among his followers. However, the Dalai Lama's belief in rebirth, adds Flanagan, is not the same as belief in
1635:. He perceived it was necessary for them to convert for advancing equality and societal change. All the elements of religious modernism, state Christopher Queen and Sallie King, may be found in Ambedkar Buddhism where his
1983:
After all, all the factors leading to suffering are all immediately present to awareness, so there should be no need, when trying to abandon them, to accept any premises about where they may or may not lead in the future.
1522:, or samurai spirit, an expression of the Japanese people in the fullest sense, in spite of the fact that this version of Zen was a recent invention in Japan that was largely based on Western philosophical ideals.
3333:"For a vast majority of Buddhists in Theravadin countries, however, the order of monks is seen by lay Buddhists as a means of gaining the most merit in the hope of accumulating good karma for a better rebirth."
1525:
Soyen Shaku, Suzuki's teacher in Zen after Kosen's death in 1892, claimed "Religion is the only force in which the Western people know that they are inferior to the nations of the East ... Let us wed the
2800:, Quote: "Here there is not only a criticism of religion (most of all, Hinduism, but also prior traditions of Buddhism), but also of secularism, and that criticism is articulated moreover as a religion."
1551:
and literature allowed him to be particularly successful and persuasive in arguing his case to a Western audience. As Suzuki presented it, Zen Buddhism was a highly practical religion whose emphasis on
1862:(Tibetan Buddhist master credited with presenting authentic Buddhist teachings by making a clear distinction between the cultural aspects of Buddhism and the fundamental teachings of Buddhism).
1754:, for example, states that rebirth is an integral part of the Buddhist teachings as found in the sutras, despite the problems that "modernist interpreters of Buddhism" seem to have with it.
1594:. What makes all these religions and philosophies vital and inspiring, keeping up their usefulness and efficiency, is due to the presence in them of what I may designate as the Zen element.
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1942:
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society, while scientific naturalism and romanticism has influenced the emphasis on current life, empirical defense, reason, psychological and health benefits.
1683:
is the holy book of Navayana followers. According to Junghare, for the followers of Navyana, Ambedkar has become a deity and he is worshipped in its practice.
1766:, because rebirth in Buddhism is envisioned as happening without an assumption of an "atman, self, soul", rather through a "consciousness conceived along the
1619:
in the 1950s. Ambedkar held a press conference on October 13, 1956, announcing his rejection of many traditional interpretations of practices and precepts of
2308:, Quote: "A historical study of Neo-Buddhism would be very interesting, as an episode of the intellectual conquest of the East by the West and vice versa."
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8702:
5743:
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3963:
Verhoeven, Martin (1998). "Americanizing the Buddha: Paul Carus and the Transformation of Asian Thought". In Prebish, Charles; Tanaka, Kenneth (eds.).
1547:
can be classified as Buddhist Modernist in that it employs all of these traits. That he was a university-educated intellectual steeped in knowledge of
1434:
presented a more sympathetic account of Buddhism, in the form of the life of the Buddha, emphasizing the parallels between the Buddha and the Christ.
1543:āwhose works were popular in the West from the 1930s onward, and particularly in the 1950s and 60sāas a "Buddhist Modernist." Suzuki's depiction of
1413:, compatibility with modern science about body and mind. In the modernistic presentations, Theravada, Mahayana and Vajrayana Buddhist practices are "
1577:." Drawing on these traditions, Suzuki presents a version of Zen that has been described by hostile critics as detraditionalized and essentialized:
3983:
1799:
According to Burkhard Scherer ā a professor of Comparative Religion, the novel interpretations are a new, separate Buddhist sectarian lineage and
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693:
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section 3.204 for example. Gowans provides a summary of prevailing answers, clarifications and explanations proffered by practicing Buddhists.
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476:
1458:
interactions appear in late 19th-century and early 20th-century publications. For example, Andre Bellesort used the term in 1901, while
4296:
3440:
Scherer, Burkhard (2012). "Globalizing Tibetan Buddhism: modernism and neo-orthodoxy in contemporary Karma bKa' brgyud organizations".
597:
4031:
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1462:
used it in a 1910 article. According to James Coleman, the first presenters of a modernistic Buddhism before a Western audience were
1442:. The first comprehensive study of Buddhist modernism in the Theravada tradition as a distinct phenomenon was published in 1966 by
3610:
Hayes, Richard P. (2013), "The Internet as Window onto American Buddhism", in Queen, Christopher; Williams, Duncan Ryuken (eds.),
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6015:
438:
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4198:
3478:, in Todd Lewis (ed.) Buddhists: Understanding Buddhism Through the Lives of Practitioners, Blackwell Wiley, London, pp. 96-106
1471:
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for traditional Buddhists, "naturalized Buddhism" might come across as a pale imitation of what Buddhism means in their life.
1582:
Therefore Zen is not necessarily the fountain of Buddhist thought and life alone; it is very much alive also in Christianity,
1510:
in the 1840s, who expressed his liking for "the Brahmins, the Buddhists, the Zoroastrians" and a dislike for "the Jesuits" to
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The Dalai Lama himself is regarded to be an incarnation of the thirteen previous Dalai Lamas, who are all manifestations of
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into vogue during the colonial and post-colonial era studies of Asian religions, and is found in sources such as
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According to Ambedkar, several of the core beliefs and doctrines of traditional Buddhist traditions such as
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The International Expansion of a Modern Buddhist Movement: The Soka Gakkai in Southeast Asia and Australia
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The invention of world religions, or, How European universalism was preserved in the language of pluralism
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The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism
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Buddhist modernist traditions are reconstructions and a reformulation with emphasis on rationality,
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Other forms of Neo-Buddhism are found outside Asia, particularly in European nations. According to
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The Neo-Buddhism movements differ in their doctrines and practices from the historical, mainstream
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3711:"When Buddhism Became a "Religion": Religion and Superstition in the Writings of Inoue EnryÅ"
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1631:. He then adopted Navayana Buddhism, and converted between 500,000 and 600,000 Dalits to his
1608:
1430:, which was explained then as "annihilation of the individual". In 1879, Edwin Arnold's book
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1858:(Zen master and founder of Plum Village and the global movement for Engaged Buddhism) and
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4903:
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4193:
4123:
3908:
3900:
3457:
3078:
1944:
The Karma and Rebirth Debate Within Contemporary Western Buddhism: Some Links to Follow
1938:
1755:
1548:
1478:
was a prolific writer, fluent in English and he introduced Zen Buddhism to Westerners.
1427:
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2612:
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2196:
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2122:
1750:
Traditional Buddhist scholars disagree with these modernist Western interpretations.
1650:
1574:
1553:
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1228:
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1111:
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3637:
Lamb, Christopher (2001), "Cosmology, myth and symbolism", in Harvey, Peter (ed.),
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125:
20:
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7029:
5408:
3630:
Buddhism and Transgression: The Appropriation of Buddhism in the Contemporary West
2914:
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538:
132:
8543:
8362:
8138:
7642:
6994:
5438:
4592:
4582:
3517:
1803:"has to be described as New Buddhism (Coleman) or, better still, Neo-Buddhism".
1775:
in current life by ending life". In traditional Buddhism, rebirth continues the
781:
9858:
9788:
9781:
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5983:
5563:
5543:
5463:
5152:
5142:
5076:
4913:
4399:
4262:
2999:, The Journal of the International Association of Buddhist Studies 16 (1), 1-22
2979:, Quote: "(...) The Buddhism upon which he settled and about which he wrote in
2015:
1843:
1839:
1806:
In Central and Eastern Europe, according to Burkhard Scherer, the fast growing
1663:
1616:
1076:
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961:
819:
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102:
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836:
58:
8159:
7064:
6827:
4876:
4866:
4238:
2635:
In Search of the Christian Buddha: How an Asian Sage Became a Medieval Saint
1454:
The term Neo-Buddhism and modernism in the context of Japanese Buddhist and
1041:
846:
9674:
9512:
9405:
9377:
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9252:
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6493:
6463:
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5034:
5029:
4856:
4727:
4602:
4063:
3920:
1831:
1718:
1591:
1390:
1354:
1290:
expressivism". The influence of monotheism has been the internalization of
941:
826:
744:
630:
308:
7894:
5291:
5276:
5236:
4933:
4597:
4173:
2507:
Buddhismus, Staat und Gesellschaft in den LƤndern des TheravÄda-Buddhismus
2354:
Buddhismus, Staat und Gesellschaft in den LƤndern des TheravÄda-Buddhismus
2003:
acceptance of the Buddha's overcoming of that fate as ultimate liberation.
9886:
9767:
9626:
9617:
9433:
9356:
8404:
8369:
8285:
8278:
8020:
7922:
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7554:
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6307:
5448:
5433:
5216:
5024:
4952:
4732:
4562:
4464:
4311:
4183:
3603:
Science for Monks: Buddhism and Science: A BIT of The Really Hard Problem
1891:
1827:
1570:
1540:
1475:
1467:
1342:
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5221:
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4898:
4769:
4652:
4622:
4557:
4507:
4165:
4155:
4128:
3904:
3689:
3387:
3363:
3048:
2395:
Oriental Enlightenment: The Encounter Between Asian and Western Thought
1847:
1811:
1583:
1511:
1275:
1016:
776:
673:
361:
215:
5443:
4439:
2997:
Religion, Kinship and Buddhism: Ambedkar's Vision of a Moral Community
9865:
9823:
9688:
9398:
8488:
8243:
8110:
7831:
7782:
7747:
7308:
6735:
6398:
6371:
5538:
5413:
5125:
5041:
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4737:
4694:
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4356:
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1706:
1643:
1620:
1557:
1439:
1310:
1302:
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1036:
521:
511:
296:
291:
286:
181:
6171:
5007:
4861:
4627:
4409:
4278:
4270:
3691:
The varieties of religious experience : a study in human nature
3583:
The New Buddhism: The Western Transformation of an Ancient Tradition
3184:
Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes
2287:
1481:
7712:
7579:
6937:
6898:
6882:
6868:
6759:
6688:
6528:
6483:
6428:
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5956:
5523:
5518:
5468:
5403:
5321:
5286:
5281:
4942:
4813:
4801:
4712:
4371:
4068:
3888:
3875:
Sharf, Robert H. (August 1993). "The Zen of Japanese Nationalism".
3710:
2292:
Journal of the Royal Asiatic Society of Great Britain & Ireland
2135:
1670:
1628:
1624:
1566:
1334:
1306:
1271:
1071:
1051:
1046:
926:
622:
526:
516:
494:
313:
5513:
5503:
5488:
5311:
5181:
4449:
3476:
Conversion, Devotion and (Trans-)Mission: Understanding Ole Nydahl
2868:
9464:
8509:
7971:
7586:
6875:
6859:
6845:
6433:
6376:
6361:
5508:
5498:
5473:
5348:
5343:
5301:
5271:
5203:
5169:
5056:
4997:
4992:
4846:
4749:
4587:
4537:
4324:
4150:
3853:(illustrated ed.). University of Hawaii Press. p. 114.
1727:
1519:
1394:
1350:
751:
5120:
4888:
2195:. Yale University Press. pp. 39ā43, 57ā60, 74ā76, 122ā124.
1783:
isn't suicide, but the fourth reality of the Four Noble Truths.
1321:
Examples of Buddhist modernism movements and traditions include
6793:
6513:
6498:
6334:
6196:
6176:
5951:
5613:
5493:
5483:
5418:
5046:
5002:
4987:
4977:
4947:
4871:
4754:
4522:
4394:
4138:
4133:
2725:
Religious Conversion in India: Modes, Motivations, and Meanings
2567:
2327:. University of Chicago Press. pp. 15ā17, 46ā47, 112ā119.
2324:
Curators of the Buddha: The Study of Buddhism Under Colonialism
1767:
1654:
1587:
1211:
766:
761:
756:
719:
50:
3049:
Dr. Ambedkar: The Hero of the Mahars, Ex-Untouchables of India
2960:
2933:
2631:
2510:(in German). Metzner. pp. 60ā68 – via Google Books.
2072:
The Truth of Rebirth. And Why it Matters for Buddhist Practice
6653:
6488:
6346:
6312:
6292:
6262:
6191:
5608:
5453:
5331:
5326:
5296:
5251:
5098:
5093:
4972:
4677:
4502:
4469:
4459:
4028:, Journal of the American Academy of Religion 72 (4), 897-933
3612:
American Buddhism: Methods and Findings in Recent Scholarship
2543:
1714:
1612:
1270:) are new movements based on modern era reinterpretations of
1001:
6704:
4019:
Buddhist modernism and the rhetoric of meditative experience
3558:
Midal,Fabrice,Chogyam Trungpa: His Life and Vision", page 91
7266:
6800:
6523:
5316:
4982:
4479:
3491:
Visioning New and Minority Religions: Projecting the future
3126:
The White Buddhist: the Asian odyssey of Henry Steel Olcott
2759:
2757:
2669:
2667:
2471:
2469:
3768:(1st ed.). University of Chicago Press. p. 359.
1539:
For a number of reasons, several scholars have identified
6181:
4717:
3206:
3204:
2555:
1544:
267:
4026:
Modernity and the early discourse of scientific Buddhism
3029:
2754:
2742:
2664:
2466:
3730:. Buddhism and modernity. University of Chicago Press.
3728:
Buddhism & science : a guide for the perplexed
3278:. Sterling Publishing. pp. 60ā63, 74ā85, 185ā187.
2872:
Engaged Buddhism: Buddhist Liberation Movements in Asia
1353:
movement and its descendants such as Oneness Buddhism,
3942:
Queen, Christopher (2015). Emmanuel, Steven M. (ed.).
3375:
3250:
3248:
3223:
3221:
3219:
3201:
2929:
2927:
2925:
2875:. State University of New York Press. pp. 65ā66.
2691:
2611:. University of Chicago Press. pp. 125ā126, 294.
2503:
2347:
2209:
1956:
This they attempt through merit accumulation and good
1850:. Controversially, he even goes as far to include the
3412:
3292:
2703:
2588:
2586:
2445:
2425:. ABC-CLIO. pp. 101ā102, 179ā183, 245, 268ā270.
2158:
3925:
Zen Buddhism : selected writings of D.T. Suzuki
3233:
3008:
2504:
Bechert, Heinz; Hecker, Hellmuth; Duy Tu Vu (1966).
2422:
Buddhism in World Cultures: Comparative Perspectives
2285:
2221:
8703:
A Sunday Afternoon on the Island of La Grande Jatte
3245:
3216:
3122:
2922:
2842:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013).
2810:
2808:
2806:
2514:
2418:
2382:, pp. 63ā68, 85ā99, 114ā116, 176ā177, 250ā253.
1646:into the structure of ideas by the ancient Buddha.
3516:
3342:
3187:. University of California Press. pp. 39ā42.
2652:
2583:
2087:
1337:, the Japanese-initiated new lay organizations of
3694:. London: Longmans, Green & Co. p. 534.
3573:Buddhism, Reincarnation, and Dalai Lamas of Tibet
2679:
2361:
2114:
1662:re-interpreted the Buddha's religion in terms of
1369:masters in the West (leading the quickly growing
9958:
3180:
2815:Eleanor Zelliot (2015). Knut A. Jacobsen (ed.).
2803:
2715:
2638:. W. W. Norton & Company. pp. 188ā191.
1771:live? why not commit suicide, hasten the end of
1737:Since the fundamental problems underlying early
3967:. University of California Press. p. 370.
2814:
2604:
2532:
2316:
2314:
2242:, pp. 63ā68, 85ā99, 114ā116, 177, 250ā251.
2192:The Scientific Buddha: His Short and Happy Life
2188:
2121:. University of Chicago Press. pp. 25ā27.
1349:ās Youth League for Revitalizing Buddhism, the
3827:
2835:
2821:. Taylor & Francis. pp. 13, 361ā370.
2357:(in German). Metzner – via Google Books.
2256:
2254:
2252:
2250:
2248:
6720:
4047:
3846:
3828:Prebish, Charles S.; Baumann, Martin (2002).
3523:. Palgrave Macmillan. pp. xii, 249ā250.
3514:
3488:B Scherer (2017). Eugene V. Gallagher (ed.).
3154:The Bodhisattva's Brain: Buddhism Naturalized
3150:
3095:
3089:
2869:Christopher S. Queen; Sallie B. King (1996).
2728:. Oxford University Press. pp. 192ā213.
2722:Gary Tartakov (2003). Rowena Robinson (ed.).
2721:
2561:
2281:
2279:
2065:
2063:
2048:
2046:
2044:
1686:
1236:
591:
16:New movements based on reinterpreted Buddhism
9635:
9624:
6825:
6814:
6768:
6757:
4829:Basic points unifying TheravÄda and MahÄyÄna
3883:(1). The University of Chicago Press: 1ā43.
3271:
2311:
1556:made it particularly comparable to forms of
6896:
3665:
3623:(Kindle ed.). Oxford University Press.
3408:
3406:
3404:
3402:
3310:
3102:. John Wiley & Sons. pp. 139ā141.
3061:Pace, Enzo (2007). "A peculiar pluralism".
2245:
6727:
6713:
4054:
4040:
3416:Buddhist Moral Philosophy: An Introduction
3267:
3265:
3263:
3176:
3174:
2989:
2898:"Ambedkar, Marx and the Buddhist Question"
2848:. Princeton University Press. p. 34.
2778:"Ambedkar, Marx and the Buddhist Question"
2449:Buddhist Moral Philosophy: An Introduction
2298:(1). Cambridge University Press: 129ā140.
2288:"VI. Buddhist Notes: Vedanta and Buddhism"
2276:
2162:Buddhist Moral Philosophy: An Introduction
2154:
2152:
2150:
2060:
2041:
1243:
1229:
598:
584:
3962:
3793:10.1093/acprof:oso/9780195183276.001.0001
3708:
3487:
3346:Philosophy of the Buddha: An Introduction
3157:. MIT Press. pp. 2ā3, 68ā70, 79ā80.
3129:. Indiana University Press. p. 128.
2961:Damien Keown; Charles S. Prebish (2013).
2934:Damien Keown; Charles S. Prebish (2013).
2913:
2793:
2673:
2632:Donald S. Lopez; Peggy McCracken (2014).
2577:
2494:, pp. 6ā24, 32ā33, 43ā52, 62, 84ā90.
2184:
2182:
3763:
3600:
3570:
3399:
3393:
3381:
3369:
2818:Routledge Handbook of Contemporary India
2539:. Littell, Son and Company. p. 424.
2398:. Routledge. pp. 100ā104, 212ā220.
1669:Ambedkar called his version of Buddhism
6016:Banishment of Buddhist monks from Nepal
3927:. New York: Three Leaves. p. 294.
3808:
3782:
3645:
3579:
3543:
3439:
3298:
3260:
3210:
3171:
2697:
2549:
2491:
2487:
2475:
2379:
2260:
2239:
2227:
2215:
2147:
2141:
1502:This Japanese movement became known as
1482:"New Buddhism" and Japanese Nationalism
439:Jodo Shinshu Buddhist Temples of Canada
9959:
6219:List of Buddhist architecture in China
3919:
3847:SatÅ, Giei; Nishimura, Nishin (1973).
2895:
2775:
2709:
2391:
2351:; Hecker, Hellmuth; Duy Tu Vu (1966).
2179:
1794:
1666:, social equality and social justice.
1449:
9561:Six Characters in Search of an Author
6708:
4035:
3941:
3874:
3830:Westward Dharma: Buddhism Beyond Asia
3744:
3725:
3715:Japanese Journal of Religious Studies
3684:
3627:
3618:
3609:
3547:
3317:. Sussex Academic Press. p. 65.
3239:
3227:
3035:
2763:
2748:
2685:
2658:
2592:
2573:
2367:
2320:
2093:
3981:
3636:
3448:(1). Taylor & Francis: 125ā137.
3419:. Routledge. pp. 18ā23, 76ā88.
3254:
3060:
2908:(3). Taylor & Francis: 450ā465.
2845:The Princeton Dictionary of Buddhism
2788:(3). Taylor & Francis: 450ā452.
2520:
2452:. Routledge. pp. 18ā23, 78ā94.
2286:de la Vallee Poussin, Louis (1910).
2165:. Routledge. pp. 18ā23, 91ā94.
1531:cultural superiority via religion."
3850:Unsui: a Diary of Zen Monastic Life
3666:James, Alan; Jacqui, James (1989).
3621:Buddhism: A Very Short Introduction
3015:. Wisdom Publications. p. 23.
13:
8763:Nude Descending a Staircase, No. 2
6006:Silk Road transmission of Buddhism
4011:
3945:A Companion to Buddhist Philosophy
3832:. University of California Press.
1887:Index of Buddhism-related articles
1602:
694:Decline in the Indian subcontinent
689:Silk Road transmission of Buddhism
14:
9983:
3923:(1996) . Barrett, William (ed.).
3069:(1). Taylor and Francis: 86ā100.
3063:Journal of Modern Italian Studies
427:Honpa Hongwanji Mission of Hawaii
9943:
9942:
6687:
6677:
6676:
6234:Thai temple art and architecture
5979:Huichang persecution of Buddhism
4219:Iconography in Laos and Thailand
4085:
4072:
4062:
3965:The faces of Buddhism in America
3785:The Making of Buddhist Modernism
3709:Josephson, Jason Änanda (2006).
1438:prevalent cultural premises and
1359:Zen masters in the United States
1294:to make it acceptable in modern
1210:
629:
41:
4086:
3984:"Heinz Bechert 26 June 1932-14"
3813:. University Press of America.
3649:Buddhism: The Illustrated Guide
3580:Coleman, James William (2002).
3564:
3552:
3537:
3508:
3494:. Routledge. pp. 156ā164.
3481:
3468:
3433:
3396:, pp. 234-235 with note 5.
3372:, pp. 233-234 with note 1.
3336:
3314:Buddhism: Beliefs and Practices
3304:
3144:
3116:
3054:
3041:
3002:
2954:
2889:
2862:
2769:
2625:
2598:
2526:
2497:
2439:
2412:
2385:
2341:
2021:
2008:
1993:
1976:
1963:
1949:
1929:
1919:
1909:
1365:and the missionary activity of
1357:and the missionary activity of
472:Buddhism and Western Philosophy
9710:Grosvenor School of Modern Art
9703:Fourth dimension in literature
6224:Japanese Buddhist architecture
6026:Sinhalese Buddhist nationalism
5106:Seven Factors of Enlightenment
4297:Places where the Buddha stayed
3413:Christopher W. Gowans (2014).
2902:Journal of South Asian Studies
2782:Journal of South Asian Studies
2446:Christopher W. Gowans (2014).
2271:10.1093/obo/9780195393521-0041
2159:Christopher W. Gowans (2014).
2108:
2099:
1717:and rebirth puzzling", states
1534:
1472:The World Congress of Religion
1:
6734:
6239:Tibetan Buddhist architecture
3764:Masuzawa, Tomoko (May 2005).
3745:Lopez, Donald S. Jr. (2002).
3726:Lopez, Donald S. Jr. (2008).
3009:Christopher S. Queen (2000).
2940:. Routledge. pp. 24ā26.
2915:10.1080/00856401.2015.1049726
2795:10.1080/00856401.2015.1049726
2144:, pp. 5ā7, 32ā33, 43ā52.
2081:
1779:and the path to cessation of
1743:contemporary western Buddhism
1393:, the Great Western Vehicle,
86:Buddhism in the United States
5996:Buddhism and the Roman world
5972:Decline of Buddhism in India
5967:History of Buddhism in India
4067: Topics in
3994:(2): 211ā216. Archived from
3454:10.1080/14639947.2012.669282
3123:Stephen R. Prothero (1996).
3012:Engaged Buddhism in the West
2419:Stephen C. Berkwitz (2006).
892:Buddhist Paths to liberation
422:Buddhist Churches of America
108:Buddhism and the Roman world
7:
9803:List of avant-garde artists
8787:The Cabinet of Dr. Caligari
5194:Twenty-two vows of Ambedkar
4934:
3809:Metraux, Daniel A. (2001).
3787:, Oxford University Press,
3652:, Oxford University Press,
3586:. Oxford University Press.
3343:Christopher Gowans (2004).
2265:, Oxford University Press,
1865:
1400:
1379:Triratna Buddhist Community
1371:Buddhist movement in France
10:
9988:
9661:Classical Hollywood cinema
6144:The unanswerable questions
3783:McMahan, David L. (2008),
3349:. Routledge. p. 169.
2995:Anne M. Blackburn (1993),
2261:McMahan, David L. (2010),
2115:H. L. Seneviratne (1999).
1690:
1687:West: Naturalized Buddhism
1611:was founded by the Indian
1575:American Transcendentalism
1460:Louis de La VallƩe-Poussin
1420:
1397:, and Juniper Foundation.
1316:Louis de La VallƩe-Poussin
568:Listing of Buddhist topics
113:Greco-Buddhist monasticism
18:
9924:
9602:
9443:
9311:
9151:
8907:
8896:
8739:Les Demoiselles d'Avignon
8693:
8519:
8079:
7562:
7553:
7430:
7214:
6956:
6947:
6742:
6672:
6624:
6539:
6454:
6229:Buddhist temples in Korea
6152:
6054:
5937:
5634:
5562:
5389:
5262:
5202:
4837:
4792:Chinese Esoteric Buddhism
4703:
4695:Three planes of existence
4643:
4488:
4380:
4310:
4302:Buddha in world religions
4164:
4109:
4081:
3948:. John Wiley & Sons.
3181:Melford E. Spiro (1982).
3075:10.1080/13545710601132979
2982:The Buddha and His Dhamma
2967:. Routledge. p. 25.
2562:SatÅ & Nishimura 1973
2490:, pp. 56ā58, 72ā87;
2321:Lopez, Donald S. (1995).
2304:10.1017/s0035869x00081697
1680:The Buddha and His Dhamma
1638:The Buddha and His Dhamma
457:Buddhism and Christianity
7524:The Master and Margarita
6011:Persecution of Buddhists
5232:Four stages of awakening
4613:Three marks of existence
4199:Physical characteristics
3571:Chitkara, M. G. (1998),
2964:Encyclopedia of Buddhism
2937:Encyclopedia of Buddhism
2605:Tomoko Masuzawa (2012).
2533:Andre Ballesort (1901).
2189:Donald S. Lopez (2012).
2055:Does Rebirth Make Sense?
1902:
1627:vehicles, as well as of
1590:, and even positivistic
383:Listing of Zen Buddhists
275:Zen in the United States
19:Not to be confused with
9810:List of modernist poets
9696:Fourth dimension in art
8879:Meshes of the Afternoon
5374:Ten principal disciples
4257:(aunt, adoptive mother)
3988:Buddhist Studies Review
3747:A Modern Buddhist Bible
3646:Trainor, Kevin (2004),
3641:, Bloomsbury Publishing
3601:Flanagan, Owen (2014),
3047:I. Y. Junghare (1988),
1882:Global Buddhist Network
1801:Shambhala International
1491:greatly altered by the
912:Philosophical reasoning
477:Buddhism and Pyrrhonism
467:Buddhism and psychology
462:Buddhism and Gnosticism
398:Pure Land dissemination
182:Theravada dissemination
9894:Second Viennese School
9636:
9625:
7536:The Sound and the Fury
7440:In Search of Lost Time
6897:
6826:
6815:
6769:
6758:
6084:Buddhism and democracy
5597:Tibetan Buddhist canon
5592:Chinese Buddhist canon
4824:Pre-sectarian Buddhism
4819:Early Buddhist schools
3749:. Beacon Press Books.
3628:Konik, Adrian (2009),
3619:Keown, Damien (2000).
3515:David Brazier (2002).
3151:Owen Flanagan (2011).
3096:Bernard Faure (2011).
2552:, pp. 7ā9, 57ā60.
2005:
1810:started by Hannah and
1748:
1596:
1560:that scholars such as
679:Pre-sectarian Buddhism
169:Lama Anagarika Govinda
9873:Reactionary modernism
9796:List of art movements
6094:Eight Consciousnesses
4204:Life of Buddha in art
3982:Webb, Russel (2005).
3442:Contemporary Buddhism
3272:Damien Keown (2009).
2392:Clarke, J.J. (2002).
2105:Prebish/Baumann, 2002
2000:
1999:Konik further notes:
1852:Fourteenth Dalai Lama
1735:
1633:Neo-Buddhism movement
1609:Neo-Buddhist movement
1579:
1363:New Kadampa Tradition
1284:scientific naturalism
1258:(also referred to as
947:Aids to Enlightenment
772:Dependent Origination
189:Thai Forest Tradition
126:Tibetan dissemination
9717:Hanshinkan Modernism
9573:The Threepenny Opera
9489:PellƩas et MƩlisande
6571:East Asian religions
6001:Buddhism in the West
5572:Early Buddhist texts
5187:Four Right Exertions
4653:Ten spiritual realms
4146:Noble Eightfold Path
4024:McMahan, DL (2004).
3877:History of Religions
3311:Merv Fowler (1999).
2069:Thanissaro Bhikkhu,
1877:Buddhism in the West
1872:Buddhism and science
1836:Alexandra David-Neel
1808:Diamond Way Buddhism
1733:According to Konik,
1693:Buddhism in the West
1464:Anagarika Dharmapala
1383:Dharma Drum Mountain
917:Devotional practices
740:Noble Eightfold Path
239:In the United States
206:Anagarika Dharmapala
157:Geshe Kelsang Gyatso
139:In the United States
9972:Schools of Buddhism
9775:International Style
9525:Afternoon of a Faun
8811:Battleship Potemkin
8715:Mont Sainte-Victoir
6694:Religion portal
6441:Temple of the Tooth
6320:Jaya Sri Maha Bodhi
5359:UpÄsaka and UpÄsikÄ
4852:BodhipakkhiyÄdhammÄ
4635:Two truths doctrine
4455:Mahapajapati Gotamī
4255:Mahapajapati Gotamī
4021:, Numen 42, 228-283
4017:Sharf, R H (1995).
3546:, p. 9 citing
3038:, pp. 524ā531.
2896:Skaria, A. (2015).
2766:, pp. 524ā529.
2751:, pp. 524ā525.
1823:Donald S. Lopez Jr.
1815:and non-Buddhists.
1795:Other New Buddhisms
1723:realms of existence
1450:Japan: Neo-Buddhism
1323:Humanistic Buddhism
1217:Buddhism portal
1090:Buddhism by country
852:Sanskrit literature
500:Outline of Buddhism
410:Three Wheels Temple
281:Modern Chinese ChƔn
55:Japanese Tea Garden
29:Part of a series on
9654:Buddhist modernism
9611:American modernism
9537:The Rite of Spring
7512:The Sun Also Rises
7488:The Magic Mountain
6616:Western philosophy
6214:Dzong architecture
6036:Vipassana movement
6031:Buddhist modernism
5459:Emperor Wen of Sui
5227:PratyekabuddhayÄna
5160:Threefold Training
4962:Vipassana movement
4678:Hungry Ghost realm
4498:AvidyÄ (Ignorance)
4445:Puį¹į¹a MantÄnÄ«putta
4194:Great Renunciation
4189:Eight Great Events
4071:
3474:B Scherer (2014),
3099:Unmasking Buddhism
2776:Skaria, A (2015).
2263:Buddhist Modernism
1830:, Dwight Goddard,
1756:Thanissaro Bhikkhu
1549:Western philosophy
1474:. Shaku's student
1375:Vipassana Movement
1264:modernist Buddhism
1256:Buddhist modernism
704:Buddhist modernism
245:Thanissaro Bhikkhu
194:Vipassana movement
91:Buddhism in Europe
81:Buddhist modernism
9954:
9953:
9682:Experimental film
9598:
9597:
9585:Waiting for Godot
8892:
8891:
7549:
7548:
7452:The Metamorphosis
6702:
6701:
6340:Om mani padme hum
6046:Women in Buddhism
5962:Buddhist councils
5832:Western countries
5620:MadhyamakÄlaį¹kÄra
5381:Shaolin Monastery
4958:Samatha-vipassanÄ
4568:PratÄ«tyasamutpÄda
4372:Metteyya/Maitreya
4290:
4282:
4274:
4266:
4258:
4250:
4242:
4119:Four Noble Truths
3974:978-0-520-21301-2
3955:978-1-119-14466-3
3934:978-0-385-48349-0
3860:978-0-8248-0272-1
3820:978-0-7618-1904-2
3802:978-0-19-518327-6
3775:978-0-226-50988-4
3737:978-0-226-49312-1
3659:978-0-19-517398-7
3593:978-0-19-515241-8
3530:978-0-312-29518-9
3501:978-1-4724-6588-7
3426:978-1-317-65935-8
3356:978-1-134-46973-4
3324:978-1-898723-66-0
3285:978-1-4027-6883-5
3194:978-0-520-04672-6
3164:978-0-262-29723-3
3109:978-1-4443-5661-8
3022:978-0-86171-159-8
2974:978-1-136-98588-1
2947:978-1-136-98588-1
2882:978-0-7914-2843-6
2855:978-1-4008-4805-8
2828:978-1-317-40357-9
2735:978-0-19-566329-7
2645:978-0-393-08915-8
2618:978-0-226-92262-1
2478:, pp. 55ā56.
2459:978-1-317-65935-8
2432:978-1-85109-782-1
2405:978-1-134-78474-5
2334:978-0-226-49309-1
2202:978-0-300-15913-4
2172:978-1-317-65935-8
2128:978-0-226-74866-5
2118:The Work of Kings
1730:and not rebirth.
1651:Four Noble Truths
1554:direct experience
1493:Meiji Restoration
1486:Scholars such as
1432:The Light of Asia
1415:detraditionalized
1339:Nichiren Buddhism
1318:'s 1910 article.
1253:
1252:
735:Four Noble Truths
608:
607:
554:Japanese Buddhism
344:White Plum Asanga
268:Zen dissemination
233:Nyanaponika Thera
9979:
9946:
9945:
9917:
9915:Vulgar modernism
9910:
9908:Underground film
9903:
9896:
9889:
9882:
9875:
9868:
9861:
9854:
9847:
9840:
9833:
9826:
9819:
9812:
9805:
9798:
9791:
9784:
9777:
9770:
9761:
9754:
9747:
9740:
9733:
9731:Hippie modernism
9726:
9719:
9712:
9705:
9698:
9691:
9684:
9677:
9670:
9663:
9656:
9649:
9647:Bloomsbury Group
9642:
9641:
9631:
9630:
9620:
9613:
9591:
9590:
9579:
9578:
9567:
9566:
9555:
9554:
9543:
9542:
9531:
9530:
9519:
9518:
9507:
9506:
9495:
9494:
9483:
9482:
9471:
9470:
9459:
9458:
9436:
9429:
9422:
9415:
9408:
9401:
9394:
9387:
9380:
9373:
9366:
9359:
9352:
9345:
9338:
9331:
9324:
9304:
9297:
9290:
9283:
9276:
9269:
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9227:
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9213:
9206:
9199:
9192:
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9123:
9116:
9109:
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9053:
9046:
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9032:
9025:
9018:
9011:
9004:
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8990:
8983:
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8969:
8962:
8955:
8948:
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8934:
8927:
8920:
8905:
8904:
8885:
8884:
8873:
8872:
8861:
8860:
8851:
8850:
8841:
8840:
8835:Un Chien Andalou
8829:
8828:
8817:
8816:
8805:
8804:
8799:Ballet MĆ©canique
8793:
8792:
8781:
8780:
8769:
8768:
8757:
8756:
8745:
8744:
8733:
8732:
8727:The Starry Night
8721:
8720:
8709:
8708:
8686:
8679:
8672:
8665:
8658:
8651:
8644:
8637:
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8609:
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8505:
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8491:
8484:
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8393:
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8295:
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8267:
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8155:
8148:
8141:
8134:
8127:
8120:
8113:
8106:
8099:
8092:
8072:
8065:
8058:
8056:Toulouse-Lautrec
8051:
8044:
8037:
8030:
8023:
8016:
8009:
8002:
7995:
7988:
7981:
7974:
7967:
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7953:
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7806:
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7757:
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7645:
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7559:
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7529:
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7506:
7505:
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7482:
7481:
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7458:
7457:
7446:
7445:
7423:
7416:
7409:
7402:
7395:
7388:
7381:
7374:
7367:
7360:
7353:
7346:
7339:
7332:
7325:
7318:
7311:
7304:
7297:
7290:
7283:
7276:
7269:
7262:
7255:
7248:
7241:
7234:
7227:
7207:
7200:
7193:
7186:
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7172:
7165:
7158:
7151:
7144:
7137:
7130:
7123:
7116:
7109:
7102:
7095:
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7081:
7074:
7067:
7060:
7053:
7046:
7039:
7032:
7025:
7018:
7011:
7004:
6997:
6990:
6983:
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6969:
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6926:
6919:
6912:
6903:
6902:
6892:
6885:
6878:
6871:
6862:
6855:
6848:
6839:
6832:
6831:
6821:
6820:
6817:Der Blaue Reiter
6810:
6803:
6796:
6789:
6782:
6775:
6774:
6764:
6763:
6753:
6729:
6722:
6715:
6706:
6705:
6692:
6691:
6680:
6679:
6519:Sacred languages
6367:Maya Devi Temple
6330:Mahabodhi Temple
6134:Secular Buddhism
6099:Engaged Buddhism
4939:
4787:Tibetan Buddhism
4738:Vietnamese Thiį»n
4337:MahÄsthÄmaprÄpta
4288:
4280:
4272:
4264:
4256:
4248:
4240:
4089:
4088:
4076:
4066:
4056:
4049:
4042:
4033:
4032:
4007:
4005:
4003:
3998:on 10 April 2022
3978:
3959:
3938:
3916:
3871:
3869:
3867:
3843:
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3805:
3779:
3760:
3741:
3722:
3705:
3681:
3662:
3642:
3633:
3624:
3615:
3606:
3597:
3576:
3559:
3556:
3550:
3541:
3535:
3534:
3522:
3519:The New Buddhism
3512:
3506:
3505:
3485:
3479:
3472:
3466:
3465:
3437:
3431:
3430:
3410:
3397:
3391:
3385:
3379:
3373:
3367:
3361:
3360:
3340:
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3328:
3308:
3302:
3296:
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3289:
3269:
3258:
3252:
3243:
3237:
3231:
3225:
3214:
3208:
3199:
3198:
3178:
3169:
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3113:
3093:
3087:
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3058:
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3026:
3006:
3000:
2993:
2987:
2978:
2958:
2952:
2951:
2931:
2920:
2919:
2917:
2893:
2887:
2886:
2866:
2860:
2859:
2839:
2833:
2832:
2812:
2801:
2799:
2797:
2773:
2767:
2761:
2752:
2746:
2740:
2739:
2719:
2713:
2707:
2701:
2695:
2689:
2683:
2677:
2671:
2662:
2656:
2650:
2649:
2629:
2623:
2622:
2602:
2596:
2590:
2581:
2571:
2565:
2559:
2553:
2547:
2541:
2540:
2530:
2524:
2518:
2512:
2511:
2501:
2495:
2485:
2479:
2473:
2464:
2463:
2443:
2437:
2436:
2416:
2410:
2409:
2389:
2383:
2377:
2371:
2365:
2359:
2358:
2345:
2339:
2338:
2318:
2309:
2307:
2283:
2274:
2273:
2258:
2243:
2237:
2231:
2225:
2219:
2218:, pp. 6ā10.
2213:
2207:
2206:
2186:
2177:
2176:
2156:
2145:
2139:
2133:
2132:
2112:
2106:
2103:
2097:
2091:
2075:
2067:
2058:
2050:
2033:
2025:
2019:
2012:
2006:
1997:
1991:
1980:
1974:
1967:
1961:
1953:
1947:
1933:
1927:
1923:
1917:
1913:
1897:Secular Buddhism
1488:Martin Verhoeven
1367:Tibetan Buddhist
1331:Engaged Buddhism
1327:Secular Buddhism
1245:
1238:
1231:
1215:
1214:
942:Sublime abidings
633:
610:
609:
600:
593:
586:
549:Chinese Buddhism
544:Tibetan Buddhism
489:General Buddhism
368:Vietnamese Thiį»n
338:Haku'un Yasutani
250:Joseph Goldstein
76:Western Buddhism
62:
45:
35:Western Buddhism
26:
25:
21:Secular Buddhism
9987:
9986:
9982:
9981:
9980:
9978:
9977:
9976:
9957:
9956:
9955:
9950:
9941:
9933:
9920:
9913:
9906:
9901:Structural film
9899:
9892:
9885:
9878:
9871:
9864:
9857:
9852:New Objectivity
9850:
9843:
9838:Neo-romanticism
9836:
9831:Neo-primitivism
9829:
9822:
9815:
9808:
9801:
9794:
9787:
9780:
9773:
9766:
9757:
9750:
9743:
9736:
9729:
9722:
9715:
9708:
9701:
9694:
9687:
9680:
9673:
9666:
9659:
9652:
9645:
9634:
9623:
9616:
9609:
9594:
9588:
9582:
9576:
9570:
9564:
9558:
9552:
9546:
9540:
9534:
9528:
9522:
9516:
9510:
9504:
9498:
9492:
9486:
9480:
9477:VerklƤrte Nacht
9474:
9468:
9462:
9456:
9450:
9439:
9432:
9425:
9418:
9411:
9404:
9397:
9390:
9383:
9376:
9369:
9362:
9355:
9348:
9341:
9334:
9327:
9320:
9307:
9300:
9293:
9286:
9279:
9272:
9265:
9258:
9251:
9244:
9237:
9230:
9223:
9216:
9209:
9202:
9195:
9188:
9181:
9174:
9167:
9160:
9147:
9140:
9133:
9126:
9119:
9112:
9105:
9098:
9091:
9084:
9077:
9070:
9063:
9056:
9049:
9042:
9035:
9028:
9021:
9014:
9007:
9000:
8993:
8986:
8979:
8972:
8965:
8958:
8951:
8944:
8937:
8930:
8923:
8916:
8899:
8888:
8882:
8876:
8870:
8864:
8858:
8854:
8848:
8844:
8838:
8832:
8826:
8820:
8814:
8808:
8802:
8796:
8790:
8784:
8778:
8772:
8766:
8760:
8754:
8748:
8742:
8736:
8730:
8724:
8718:
8712:
8706:
8700:
8689:
8682:
8675:
8668:
8661:
8654:
8647:
8640:
8633:
8626:
8619:
8612:
8605:
8598:
8591:
8584:
8577:
8570:
8563:
8556:
8549:
8542:
8535:
8528:
8515:
8508:
8501:
8494:
8487:
8480:
8473:
8466:
8459:
8452:
8445:
8438:
8431:
8424:
8417:
8410:
8403:
8396:
8389:
8382:
8375:
8368:
8361:
8354:
8347:
8340:
8333:
8326:
8319:
8312:
8305:
8298:
8291:
8284:
8277:
8270:
8263:
8256:
8249:
8242:
8235:
8228:
8221:
8214:
8207:
8200:
8193:
8186:
8179:
8172:
8165:
8158:
8151:
8144:
8137:
8130:
8123:
8116:
8109:
8102:
8095:
8088:
8075:
8068:
8061:
8054:
8047:
8040:
8033:
8026:
8019:
8012:
8005:
7998:
7991:
7984:
7977:
7970:
7963:
7956:
7949:
7942:
7935:
7928:
7921:
7914:
7907:
7900:
7893:
7886:
7879:
7872:
7865:
7858:
7851:
7844:
7837:
7830:
7823:
7816:
7809:
7802:
7795:
7788:
7781:
7774:
7767:
7760:
7753:
7746:
7739:
7732:
7725:
7718:
7711:
7704:
7697:
7690:
7683:
7676:
7669:
7662:
7655:
7648:
7641:
7634:
7627:
7620:
7613:
7606:
7599:
7592:
7585:
7578:
7571:
7545:
7539:
7533:
7527:
7521:
7515:
7509:
7503:
7497:
7491:
7485:
7479:
7473:
7467:
7461:
7455:
7449:
7443:
7437:
7426:
7419:
7412:
7405:
7398:
7391:
7384:
7377:
7370:
7363:
7356:
7349:
7342:
7335:
7330:Lowell (Robert)
7328:
7321:
7314:
7307:
7300:
7293:
7286:
7279:
7272:
7265:
7258:
7251:
7244:
7237:
7230:
7223:
7210:
7203:
7196:
7189:
7182:
7175:
7168:
7161:
7154:
7147:
7140:
7133:
7126:
7119:
7112:
7105:
7098:
7091:
7084:
7077:
7070:
7063:
7056:
7049:
7042:
7035:
7028:
7021:
7014:
7007:
7000:
6993:
6986:
6979:
6972:
6965:
6943:
6936:
6929:
6922:
6915:
6908:
6895:
6888:
6881:
6874:
6867:
6858:
6851:
6844:
6835:
6824:
6813:
6806:
6799:
6792:
6785:
6778:
6767:
6756:
6749:
6738:
6733:
6703:
6698:
6686:
6668:
6620:
6535:
6450:
6187:Ordination hall
6148:
6050:
6021:Buddhist crisis
5933:
5630:
5582:Mahayana sutras
5558:
5554:ThĆch Nhįŗ„t Hįŗ”nh
5385:
5258:
5198:
5148:Bodhisattva vow
4833:
4699:
4639:
4598:Taį¹hÄ (Craving)
4533:Five hindrances
4484:
4376:
4306:
4160:
4105:
4077:
4060:
4014:
4012:Further reading
4001:
3999:
3975:
3956:
3935:
3865:
3863:
3861:
3840:
3821:
3803:
3776:
3757:
3738:
3702:
3678:
3668:Modern Buddhism
3660:
3594:
3567:
3562:
3557:
3553:
3542:
3538:
3531:
3513:
3509:
3502:
3486:
3482:
3473:
3469:
3438:
3434:
3427:
3411:
3400:
3392:
3388:
3380:
3376:
3368:
3364:
3357:
3341:
3337:
3325:
3309:
3305:
3297:
3293:
3286:
3270:
3261:
3253:
3246:
3238:
3234:
3226:
3217:
3209:
3202:
3195:
3179:
3172:
3165:
3149:
3145:
3137:
3121:
3117:
3110:
3094:
3090:
3059:
3055:
3046:
3042:
3034:
3030:
3023:
3007:
3003:
2994:
2990:
2975:
2959:
2955:
2948:
2932:
2923:
2894:
2890:
2883:
2867:
2863:
2856:
2840:
2836:
2829:
2813:
2804:
2774:
2770:
2762:
2755:
2747:
2743:
2736:
2720:
2716:
2708:
2704:
2696:
2692:
2684:
2680:
2672:
2665:
2657:
2653:
2646:
2630:
2626:
2619:
2603:
2599:
2591:
2584:
2572:
2568:
2560:
2556:
2548:
2544:
2531:
2527:
2519:
2515:
2502:
2498:
2486:
2482:
2474:
2467:
2460:
2444:
2440:
2433:
2417:
2413:
2406:
2390:
2386:
2378:
2374:
2366:
2362:
2346:
2342:
2335:
2319:
2312:
2284:
2277:
2259:
2246:
2238:
2234:
2226:
2222:
2214:
2210:
2203:
2187:
2180:
2173:
2157:
2148:
2140:
2136:
2129:
2113:
2109:
2104:
2100:
2092:
2088:
2084:
2079:
2078:
2068:
2061:
2052:Bhikkhu Bodhi,
2051:
2042:
2037:
2036:
2030:Majjhima NikÄya
2026:
2022:
2013:
2009:
1998:
1994:
1988:
1987:
1984:
1981:
1977:
1971:
1968:
1964:
1954:
1950:
1936:
1934:
1930:
1924:
1920:
1914:
1910:
1905:
1868:
1860:Chƶgyam Trungpa
1856:Thich Nhat Hanh
1797:
1739:Indian Buddhism
1695:
1689:
1658:superstitions.
1605:
1603:India: Navayana
1537:
1484:
1452:
1423:
1403:
1260:modern Buddhism
1249:
1209:
1202:
1201:
1092:
1082:
1081:
1032:
1022:
1021:
987:
977:
976:
882:
872:
871:
842:Mahayana Sutras
822:
812:
811:
752:Five Aggregates
730:
729:
709:
708:
699:Later Buddhists
664:
604:
575:
574:
559:Korean Buddhism
539:Indian Buddhism
533:Asian countries
490:
482:
481:
452:
444:
443:
400:
390:
389:
374:ThĆch Nhįŗ„t Hįŗ”nh
270:
260:
259:
184:
174:
173:
145:Chƶgyam Trungpa
133:14th Dalai Lama
128:
118:
117:
71:
63:
47:
24:
17:
12:
11:
5:
9985:
9975:
9974:
9969:
9952:
9951:
9934:
9926:
9925:
9922:
9921:
9919:
9918:
9911:
9904:
9897:
9890:
9883:
9876:
9869:
9862:
9859:Poetic realism
9855:
9848:
9841:
9834:
9827:
9820:
9813:
9806:
9799:
9792:
9789:Late modernity
9785:
9782:Late modernism
9778:
9771:
9764:
9763:
9762:
9755:
9748:
9734:
9727:
9724:High modernism
9720:
9713:
9706:
9699:
9692:
9685:
9678:
9671:
9668:Degenerate art
9664:
9657:
9650:
9643:
9638:Ballets Russes
9632:
9621:
9614:
9606:
9604:
9600:
9599:
9596:
9595:
9593:
9592:
9580:
9568:
9556:
9544:
9532:
9520:
9508:
9496:
9484:
9472:
9460:
9447:
9445:
9441:
9440:
9438:
9437:
9430:
9423:
9416:
9409:
9402:
9395:
9388:
9381:
9374:
9367:
9360:
9353:
9346:
9339:
9332:
9325:
9317:
9315:
9309:
9308:
9306:
9305:
9298:
9291:
9284:
9277:
9270:
9263:
9256:
9249:
9242:
9235:
9228:
9221:
9214:
9207:
9200:
9193:
9186:
9179:
9172:
9165:
9157:
9155:
9149:
9148:
9146:
9145:
9138:
9131:
9124:
9117:
9110:
9103:
9096:
9089:
9082:
9075:
9068:
9061:
9054:
9047:
9040:
9033:
9026:
9019:
9012:
9005:
8998:
8991:
8984:
8977:
8970:
8963:
8956:
8949:
8942:
8935:
8928:
8921:
8913:
8911:
8902:
8894:
8893:
8890:
8889:
8887:
8886:
8874:
8862:
8852:
8842:
8830:
8818:
8806:
8794:
8782:
8770:
8758:
8746:
8734:
8722:
8710:
8697:
8695:
8691:
8690:
8688:
8687:
8680:
8673:
8666:
8659:
8652:
8645:
8638:
8631:
8624:
8617:
8610:
8603:
8596:
8589:
8582:
8575:
8568:
8561:
8554:
8547:
8540:
8533:
8525:
8523:
8517:
8516:
8514:
8513:
8506:
8499:
8492:
8485:
8478:
8471:
8464:
8457:
8450:
8443:
8436:
8429:
8422:
8415:
8408:
8401:
8394:
8391:Ray (Satyajit)
8387:
8384:Ray (Nicholas)
8380:
8373:
8366:
8359:
8352:
8345:
8338:
8331:
8324:
8317:
8310:
8303:
8296:
8289:
8282:
8275:
8268:
8261:
8254:
8247:
8240:
8233:
8226:
8219:
8212:
8205:
8198:
8191:
8184:
8177:
8170:
8163:
8156:
8149:
8142:
8135:
8128:
8121:
8114:
8107:
8100:
8093:
8085:
8083:
8077:
8076:
8074:
8073:
8066:
8059:
8052:
8045:
8038:
8031:
8024:
8017:
8010:
8003:
7996:
7989:
7982:
7975:
7968:
7961:
7954:
7947:
7940:
7933:
7926:
7919:
7912:
7905:
7898:
7891:
7884:
7877:
7870:
7863:
7856:
7849:
7842:
7835:
7828:
7821:
7814:
7807:
7800:
7793:
7786:
7779:
7772:
7765:
7758:
7751:
7744:
7737:
7730:
7723:
7716:
7709:
7702:
7695:
7688:
7681:
7674:
7667:
7660:
7653:
7646:
7639:
7632:
7625:
7618:
7611:
7604:
7597:
7590:
7583:
7576:
7568:
7566:
7557:
7551:
7550:
7547:
7546:
7544:
7543:
7531:
7519:
7507:
7495:
7483:
7476:The Waste Land
7471:
7459:
7447:
7434:
7432:
7428:
7427:
7425:
7424:
7417:
7410:
7403:
7396:
7389:
7382:
7375:
7368:
7361:
7354:
7347:
7340:
7333:
7326:
7319:
7312:
7305:
7298:
7291:
7284:
7277:
7270:
7263:
7256:
7249:
7242:
7235:
7228:
7220:
7218:
7212:
7211:
7209:
7208:
7201:
7194:
7187:
7180:
7173:
7166:
7159:
7152:
7145:
7138:
7131:
7124:
7117:
7110:
7103:
7096:
7089:
7082:
7075:
7068:
7061:
7054:
7047:
7040:
7033:
7026:
7019:
7012:
7005:
6998:
6991:
6984:
6977:
6970:
6962:
6960:
6951:
6945:
6944:
6942:
6941:
6934:
6927:
6920:
6913:
6906:
6905:
6904:
6886:
6879:
6872:
6865:
6864:
6863:
6849:
6842:
6841:
6840:
6833:
6822:
6804:
6797:
6790:
6787:Constructivism
6783:
6776:
6765:
6754:
6746:
6744:
6740:
6739:
6732:
6731:
6724:
6717:
6709:
6700:
6699:
6697:
6696:
6684:
6673:
6670:
6669:
6667:
6666:
6661:
6656:
6651:
6646:
6641:
6636:
6630:
6628:
6622:
6621:
6619:
6618:
6613:
6608:
6603:
6598:
6593:
6588:
6583:
6578:
6573:
6568:
6567:
6566:
6561:
6551:
6545:
6543:
6537:
6536:
6534:
6533:
6532:
6531:
6526:
6516:
6511:
6506:
6501:
6496:
6491:
6486:
6481:
6476:
6471:
6466:
6460:
6458:
6452:
6451:
6449:
6448:
6443:
6438:
6437:
6436:
6431:
6426:
6421:
6416:
6406:
6401:
6396:
6391:
6386:
6385:
6384:
6379:
6374:
6369:
6364:
6354:
6349:
6344:
6343:
6342:
6332:
6327:
6322:
6317:
6316:
6315:
6310:
6305:
6300:
6295:
6285:
6280:
6275:
6270:
6265:
6260:
6255:
6254:
6253:
6251:Greco-Buddhist
6243:
6242:
6241:
6236:
6231:
6226:
6221:
6216:
6211:
6206:
6205:
6204:
6202:Burmese pagoda
6194:
6189:
6184:
6179:
6174:
6169:
6158:
6156:
6150:
6149:
6147:
6146:
6141:
6136:
6131:
6126:
6121:
6116:
6111:
6106:
6101:
6096:
6091:
6086:
6081:
6076:
6071:
6066:
6060:
6058:
6052:
6051:
6049:
6048:
6043:
6038:
6033:
6028:
6023:
6018:
6013:
6008:
6003:
5998:
5993:
5992:
5991:
5984:Greco-Buddhism
5981:
5976:
5975:
5974:
5964:
5959:
5954:
5949:
5943:
5941:
5935:
5934:
5932:
5931:
5930:
5929:
5924:
5919:
5917:United Kingdom
5914:
5909:
5904:
5899:
5894:
5889:
5884:
5879:
5874:
5869:
5864:
5862:Czech Republic
5859:
5854:
5849:
5844:
5839:
5829:
5828:
5827:
5822:
5812:
5811:
5810:
5800:
5799:
5798:
5793:
5783:
5778:
5773:
5768:
5763:
5758:
5753:
5752:
5751:
5741:
5736:
5726:
5721:
5716:
5711:
5706:
5701:
5696:
5691:
5686:
5681:
5676:
5671:
5666:
5661:
5656:
5651:
5646:
5640:
5638:
5632:
5631:
5629:
5628:
5626:Abhidharmadīpa
5623:
5616:
5611:
5606:
5599:
5594:
5589:
5584:
5579:
5574:
5568:
5566:
5560:
5559:
5557:
5556:
5551:
5546:
5544:B. R. Ambedkar
5541:
5536:
5531:
5526:
5521:
5516:
5511:
5506:
5501:
5496:
5491:
5486:
5481:
5476:
5471:
5466:
5464:Songtsen Gampo
5461:
5456:
5451:
5446:
5441:
5436:
5431:
5426:
5421:
5416:
5411:
5406:
5401:
5395:
5393:
5387:
5386:
5384:
5383:
5378:
5377:
5376:
5366:
5361:
5356:
5351:
5346:
5341:
5340:
5339:
5329:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5268:
5266:
5260:
5259:
5257:
5256:
5255:
5254:
5249:
5244:
5239:
5229:
5224:
5219:
5214:
5208:
5206:
5200:
5199:
5197:
5196:
5191:
5190:
5189:
5179:
5178:
5177:
5172:
5167:
5157:
5156:
5155:
5150:
5145:
5143:Eight precepts
5140:
5130:
5129:
5128:
5123:
5118:
5113:
5103:
5102:
5101:
5091:
5086:
5081:
5080:
5079:
5074:
5069:
5059:
5054:
5049:
5044:
5039:
5038:
5037:
5032:
5022:
5017:
5016:
5015:
5010:
5005:
5000:
4995:
4990:
4985:
4980:
4975:
4970:
4965:
4955:
4950:
4945:
4940:
4931:
4921:
4916:
4914:Five Strengths
4911:
4906:
4901:
4896:
4891:
4886:
4881:
4880:
4879:
4874:
4869:
4864:
4854:
4849:
4843:
4841:
4835:
4834:
4832:
4831:
4826:
4821:
4816:
4811:
4806:
4805:
4804:
4799:
4794:
4789:
4779:
4778:
4777:
4772:
4767:
4762:
4757:
4752:
4747:
4742:
4741:
4740:
4735:
4730:
4725:
4709:
4707:
4701:
4700:
4698:
4697:
4692:
4691:
4690:
4685:
4680:
4675:
4670:
4665:
4655:
4649:
4647:
4641:
4640:
4638:
4637:
4632:
4631:
4630:
4625:
4620:
4610:
4605:
4600:
4595:
4590:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4553:Mental factors
4550:
4545:
4540:
4535:
4530:
4525:
4520:
4515:
4510:
4505:
4500:
4494:
4492:
4486:
4485:
4483:
4482:
4477:
4472:
4467:
4462:
4457:
4452:
4447:
4442:
4437:
4432:
4427:
4422:
4417:
4412:
4407:
4405:MahamoggallÄna
4402:
4397:
4392:
4386:
4384:
4378:
4377:
4375:
4374:
4369:
4364:
4359:
4354:
4349:
4344:
4339:
4334:
4329:
4328:
4327:
4320:AvalokiteÅvara
4316:
4314:
4308:
4307:
4305:
4304:
4299:
4294:
4293:
4292:
4284:
4276:
4268:
4260:
4252:
4244:
4231:
4226:
4221:
4216:
4211:
4206:
4201:
4196:
4191:
4186:
4181:
4176:
4170:
4168:
4162:
4161:
4159:
4158:
4153:
4148:
4143:
4142:
4141:
4136:
4131:
4121:
4115:
4113:
4107:
4106:
4104:
4103:
4098:
4093:
4082:
4079:
4078:
4059:
4058:
4051:
4044:
4036:
4030:
4029:
4022:
4013:
4010:
4009:
4008:
3979:
3973:
3960:
3954:
3939:
3933:
3917:
3889:10.1086/463354
3872:
3859:
3844:
3838:
3825:
3819:
3806:
3801:
3780:
3774:
3761:
3755:
3742:
3736:
3723:
3706:
3700:
3686:James, William
3682:
3676:
3663:
3658:
3643:
3634:
3625:
3616:
3607:
3598:
3592:
3577:
3566:
3563:
3561:
3560:
3551:
3536:
3529:
3507:
3500:
3480:
3467:
3432:
3425:
3398:
3386:
3374:
3362:
3355:
3335:
3323:
3303:
3291:
3284:
3259:
3257:, p. 258.
3244:
3242:, p. 172.
3232:
3215:
3213:, p. 110.
3200:
3193:
3170:
3163:
3143:
3135:
3115:
3108:
3088:
3053:
3040:
3028:
3021:
3001:
2988:
2973:
2953:
2946:
2921:
2888:
2881:
2861:
2854:
2834:
2827:
2802:
2768:
2753:
2741:
2734:
2714:
2712:, p. 129.
2702:
2700:, p. 125.
2690:
2678:
2676:, p. 217.
2674:Verhoeven 1998
2663:
2651:
2644:
2624:
2617:
2597:
2582:
2578:Josephson 2006
2566:
2554:
2542:
2536:The Living Age
2525:
2523:, p. 213.
2513:
2496:
2480:
2465:
2458:
2438:
2431:
2411:
2404:
2384:
2372:
2360:
2349:Bechert, Heinz
2340:
2333:
2310:
2275:
2244:
2232:
2230:, pp. 54.
2220:
2208:
2201:
2178:
2171:
2146:
2134:
2127:
2107:
2098:
2085:
2083:
2080:
2077:
2076:
2059:
2039:
2038:
2035:
2034:
2020:
2016:Avalokitasvara
2007:
1992:
1975:
1962:
1948:
1928:
1918:
1907:
1906:
1904:
1901:
1900:
1899:
1894:
1889:
1884:
1879:
1874:
1867:
1864:
1844:Sangharakshita
1840:Shunryu Suzuki
1796:
1793:
1691:Main article:
1688:
1685:
1664:class struggle
1617:B. R. Ambedkar
1604:
1601:
1536:
1533:
1508:EugĆØne Burnouf
1483:
1480:
1451:
1448:
1422:
1419:
1402:
1399:
1251:
1250:
1248:
1247:
1240:
1233:
1225:
1222:
1221:
1220:
1219:
1204:
1203:
1200:
1199:
1194:
1189:
1184:
1179:
1174:
1169:
1164:
1159:
1154:
1149:
1144:
1139:
1134:
1129:
1124:
1119:
1114:
1109:
1104:
1099:
1093:
1088:
1087:
1084:
1083:
1080:
1079:
1074:
1069:
1064:
1059:
1054:
1049:
1044:
1039:
1033:
1028:
1027:
1024:
1023:
1020:
1019:
1014:
1009:
1007:Pratyekabuddha
1004:
999:
994:
988:
983:
982:
979:
978:
975:
974:
969:
964:
962:Buddhist chant
959:
954:
949:
944:
939:
934:
929:
924:
919:
914:
909:
904:
899:
894:
889:
883:
878:
877:
874:
873:
870:
869:
864:
859:
854:
849:
844:
839:
834:
829:
823:
820:Buddhist texts
818:
817:
814:
813:
810:
809:
804:
799:
794:
789:
784:
779:
774:
769:
764:
759:
754:
749:
748:
747:
737:
731:
728:
727:
722:
716:
715:
714:
711:
710:
707:
706:
701:
696:
691:
686:
681:
676:
671:
665:
660:
659:
656:
655:
654:
653:
648:
643:
635:
634:
626:
625:
619:
618:
606:
605:
603:
602:
595:
588:
580:
577:
576:
573:
572:
562:
561:
556:
551:
546:
541:
535:
534:
530:
529:
524:
519:
514:
508:
507:
503:
502:
497:
491:
488:
487:
484:
483:
480:
479:
474:
469:
464:
459:
453:
450:
449:
446:
445:
442:
441:
435:
434:
430:
429:
424:
418:
417:
413:
412:
406:
405:
401:
396:
395:
392:
391:
388:
387:
377:
376:
370:
369:
365:
364:
358:
357:
353:
352:
350:Taizan Maezumi
346:
345:
341:
340:
334:
333:
329:
328:
326:Shunryū Suzuki
322:
321:
317:
316:
311:
305:
304:
300:
299:
294:
289:
283:
282:
278:
277:
271:
266:
265:
262:
261:
258:
257:
255:Jack Kornfield
252:
247:
241:
240:
236:
235:
230:
224:
223:
219:
218:
213:
211:Sangharakshita
208:
202:
201:
197:
196:
191:
185:
180:
179:
176:
175:
172:
171:
165:
164:
160:
159:
153:
152:
148:
147:
141:
140:
136:
135:
129:
124:
123:
120:
119:
116:
115:
110:
105:
103:Greco-Buddhism
99:
98:
94:
93:
88:
83:
78:
72:
69:
68:
65:
64:
49:Statue of the
46:
38:
37:
31:
30:
15:
9:
6:
4:
3:
2:
9984:
9973:
9970:
9968:
9965:
9964:
9962:
9949:
9939:
9938:
9937:Postmodernism
9932:
9931:
9923:
9916:
9912:
9909:
9905:
9902:
9898:
9895:
9891:
9888:
9884:
9881:
9880:Metamodernism
9877:
9874:
9870:
9867:
9863:
9860:
9856:
9853:
9849:
9846:
9845:New Hollywood
9842:
9839:
9835:
9832:
9828:
9825:
9821:
9818:
9814:
9811:
9807:
9804:
9800:
9797:
9793:
9790:
9786:
9783:
9779:
9776:
9772:
9769:
9765:
9760:
9756:
9753:
9749:
9746:
9742:
9741:
9739:
9738:Impressionism
9735:
9732:
9728:
9725:
9721:
9718:
9714:
9711:
9707:
9704:
9700:
9697:
9693:
9690:
9686:
9683:
9679:
9676:
9672:
9669:
9665:
9662:
9658:
9655:
9651:
9648:
9644:
9640:
9639:
9633:
9629:
9628:
9622:
9619:
9615:
9612:
9608:
9607:
9605:
9601:
9587:
9586:
9581:
9575:
9574:
9569:
9563:
9562:
9557:
9551:
9550:
9545:
9539:
9538:
9533:
9527:
9526:
9521:
9515:
9514:
9509:
9503:
9502:
9497:
9491:
9490:
9485:
9479:
9478:
9473:
9467:
9466:
9461:
9455:
9454:
9449:
9448:
9446:
9442:
9435:
9431:
9428:
9424:
9421:
9417:
9414:
9410:
9407:
9403:
9400:
9396:
9393:
9389:
9386:
9382:
9379:
9375:
9372:
9368:
9365:
9361:
9358:
9354:
9351:
9347:
9344:
9340:
9337:
9333:
9330:
9326:
9323:
9319:
9318:
9316:
9314:
9310:
9303:
9299:
9296:
9292:
9289:
9285:
9282:
9278:
9275:
9271:
9268:
9264:
9261:
9257:
9254:
9250:
9247:
9243:
9240:
9236:
9233:
9229:
9226:
9222:
9219:
9215:
9212:
9208:
9205:
9201:
9198:
9194:
9191:
9187:
9184:
9180:
9177:
9173:
9170:
9166:
9163:
9159:
9158:
9156:
9154:
9150:
9143:
9139:
9136:
9132:
9129:
9125:
9122:
9118:
9115:
9111:
9108:
9104:
9101:
9097:
9094:
9090:
9087:
9083:
9080:
9076:
9073:
9069:
9066:
9062:
9059:
9055:
9052:
9048:
9045:
9041:
9038:
9034:
9031:
9027:
9024:
9020:
9017:
9013:
9010:
9006:
9003:
8999:
8996:
8992:
8989:
8985:
8982:
8978:
8975:
8971:
8968:
8964:
8961:
8957:
8954:
8950:
8947:
8943:
8940:
8936:
8933:
8929:
8926:
8922:
8919:
8915:
8914:
8912:
8910:
8906:
8903:
8901:
8895:
8881:
8880:
8875:
8869:
8868:
8863:
8857:
8853:
8847:
8843:
8837:
8836:
8831:
8825:
8824:
8819:
8813:
8812:
8807:
8801:
8800:
8795:
8789:
8788:
8783:
8777:
8776:
8771:
8765:
8764:
8759:
8753:
8752:
8747:
8741:
8740:
8735:
8729:
8728:
8723:
8717:
8716:
8711:
8705:
8704:
8699:
8698:
8696:
8692:
8685:
8681:
8678:
8674:
8671:
8667:
8664:
8660:
8657:
8653:
8650:
8646:
8643:
8639:
8636:
8632:
8629:
8625:
8622:
8618:
8615:
8611:
8608:
8604:
8601:
8597:
8594:
8590:
8587:
8583:
8580:
8576:
8573:
8572:Hundertwasser
8569:
8566:
8562:
8559:
8555:
8552:
8548:
8545:
8541:
8538:
8534:
8531:
8527:
8526:
8524:
8522:
8518:
8511:
8507:
8504:
8500:
8497:
8493:
8490:
8486:
8483:
8479:
8476:
8472:
8469:
8465:
8462:
8458:
8455:
8451:
8448:
8444:
8441:
8437:
8434:
8430:
8427:
8423:
8420:
8416:
8413:
8409:
8406:
8402:
8399:
8395:
8392:
8388:
8385:
8381:
8378:
8374:
8371:
8367:
8364:
8360:
8357:
8353:
8350:
8346:
8343:
8339:
8336:
8332:
8329:
8325:
8322:
8318:
8315:
8311:
8308:
8304:
8301:
8297:
8294:
8290:
8287:
8283:
8280:
8276:
8273:
8269:
8266:
8262:
8259:
8255:
8252:
8248:
8245:
8241:
8238:
8234:
8231:
8227:
8224:
8220:
8217:
8213:
8210:
8206:
8203:
8199:
8196:
8192:
8189:
8185:
8182:
8178:
8175:
8171:
8168:
8164:
8161:
8157:
8154:
8150:
8147:
8143:
8140:
8136:
8133:
8129:
8126:
8122:
8119:
8115:
8112:
8108:
8105:
8101:
8098:
8094:
8091:
8087:
8086:
8084:
8082:
8078:
8071:
8067:
8064:
8060:
8057:
8053:
8050:
8046:
8043:
8039:
8036:
8032:
8029:
8025:
8022:
8018:
8015:
8011:
8008:
8004:
8001:
7997:
7994:
7990:
7987:
7983:
7980:
7976:
7973:
7969:
7966:
7962:
7959:
7955:
7952:
7948:
7945:
7941:
7938:
7934:
7931:
7927:
7924:
7920:
7917:
7913:
7910:
7906:
7903:
7899:
7896:
7892:
7889:
7885:
7882:
7878:
7875:
7871:
7868:
7864:
7861:
7857:
7854:
7850:
7847:
7843:
7840:
7836:
7833:
7829:
7826:
7822:
7819:
7815:
7812:
7808:
7805:
7801:
7798:
7794:
7791:
7787:
7784:
7780:
7777:
7773:
7770:
7766:
7763:
7759:
7756:
7752:
7749:
7745:
7742:
7738:
7735:
7731:
7728:
7724:
7721:
7717:
7714:
7710:
7707:
7703:
7700:
7696:
7693:
7689:
7686:
7682:
7679:
7675:
7672:
7668:
7665:
7661:
7658:
7654:
7651:
7647:
7644:
7640:
7637:
7633:
7630:
7626:
7623:
7619:
7616:
7612:
7609:
7605:
7602:
7598:
7595:
7591:
7588:
7584:
7581:
7577:
7574:
7570:
7569:
7567:
7565:
7561:
7558:
7556:
7552:
7538:
7537:
7532:
7526:
7525:
7520:
7514:
7513:
7508:
7502:
7501:
7496:
7490:
7489:
7484:
7478:
7477:
7472:
7466:
7465:
7460:
7454:
7453:
7448:
7442:
7441:
7436:
7435:
7433:
7429:
7422:
7418:
7415:
7411:
7408:
7404:
7401:
7397:
7394:
7390:
7387:
7383:
7380:
7376:
7373:
7369:
7366:
7362:
7359:
7355:
7352:
7348:
7345:
7341:
7338:
7334:
7331:
7327:
7324:
7320:
7317:
7313:
7310:
7306:
7303:
7299:
7296:
7292:
7289:
7285:
7282:
7278:
7275:
7271:
7268:
7264:
7261:
7257:
7254:
7250:
7247:
7243:
7240:
7236:
7233:
7229:
7226:
7222:
7221:
7219:
7217:
7213:
7206:
7202:
7199:
7195:
7192:
7188:
7185:
7181:
7178:
7174:
7171:
7167:
7164:
7160:
7157:
7153:
7150:
7146:
7143:
7139:
7136:
7132:
7129:
7125:
7122:
7118:
7115:
7111:
7108:
7104:
7101:
7097:
7094:
7090:
7087:
7083:
7080:
7076:
7073:
7069:
7066:
7062:
7059:
7055:
7052:
7048:
7045:
7041:
7038:
7034:
7031:
7027:
7024:
7020:
7017:
7013:
7010:
7006:
7003:
6999:
6996:
6992:
6989:
6985:
6982:
6978:
6975:
6971:
6968:
6964:
6963:
6961:
6959:
6955:
6952:
6950:
6949:Literary arts
6946:
6939:
6935:
6932:
6928:
6925:
6921:
6918:
6914:
6911:
6907:
6901:
6900:
6894:
6893:
6891:
6890:Neoplasticism
6887:
6884:
6880:
6877:
6873:
6870:
6866:
6861:
6857:
6856:
6854:
6853:Functionalism
6850:
6847:
6843:
6838:
6834:
6830:
6829:
6823:
6819:
6818:
6812:
6811:
6809:
6808:Expressionism
6805:
6802:
6798:
6795:
6791:
6788:
6784:
6781:
6780:Ashcan School
6777:
6773:
6772:
6766:
6762:
6761:
6755:
6752:
6748:
6747:
6745:
6741:
6737:
6730:
6725:
6723:
6718:
6716:
6711:
6710:
6707:
6695:
6690:
6685:
6683:
6675:
6674:
6671:
6665:
6662:
6660:
6657:
6655:
6652:
6650:
6647:
6645:
6642:
6640:
6637:
6635:
6632:
6631:
6629:
6627:
6623:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6597:
6594:
6592:
6589:
6587:
6584:
6582:
6579:
6577:
6574:
6572:
6569:
6565:
6562:
6560:
6557:
6556:
6555:
6552:
6550:
6547:
6546:
6544:
6542:
6538:
6530:
6527:
6525:
6522:
6521:
6520:
6517:
6515:
6512:
6510:
6507:
6505:
6502:
6500:
6497:
6495:
6492:
6490:
6487:
6485:
6482:
6480:
6477:
6475:
6472:
6470:
6467:
6465:
6462:
6461:
6459:
6457:
6456:Miscellaneous
6453:
6447:
6446:Vegetarianism
6444:
6442:
6439:
6435:
6432:
6430:
6427:
6425:
6422:
6420:
6417:
6415:
6412:
6411:
6410:
6407:
6405:
6402:
6400:
6397:
6395:
6392:
6390:
6387:
6383:
6380:
6378:
6375:
6373:
6370:
6368:
6365:
6363:
6360:
6359:
6358:
6355:
6353:
6350:
6348:
6345:
6341:
6338:
6337:
6336:
6333:
6331:
6328:
6326:
6323:
6321:
6318:
6314:
6311:
6309:
6306:
6304:
6301:
6299:
6296:
6294:
6291:
6290:
6289:
6286:
6284:
6281:
6279:
6276:
6274:
6271:
6269:
6268:Buddha in art
6266:
6264:
6261:
6259:
6256:
6252:
6249:
6248:
6247:
6244:
6240:
6237:
6235:
6232:
6230:
6227:
6225:
6222:
6220:
6217:
6215:
6212:
6210:
6207:
6203:
6200:
6199:
6198:
6195:
6193:
6190:
6188:
6185:
6183:
6180:
6178:
6175:
6173:
6170:
6168:
6165:
6164:
6163:
6160:
6159:
6157:
6155:
6151:
6145:
6142:
6140:
6137:
6135:
6132:
6130:
6127:
6125:
6122:
6120:
6117:
6115:
6112:
6110:
6107:
6105:
6102:
6100:
6097:
6095:
6092:
6090:
6087:
6085:
6082:
6080:
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6061:
6059:
6057:
6053:
6047:
6044:
6042:
6039:
6037:
6034:
6032:
6029:
6027:
6024:
6022:
6019:
6017:
6014:
6012:
6009:
6007:
6004:
6002:
5999:
5997:
5994:
5990:
5987:
5986:
5985:
5982:
5980:
5977:
5973:
5970:
5969:
5968:
5965:
5963:
5960:
5958:
5955:
5953:
5950:
5948:
5945:
5944:
5942:
5940:
5936:
5928:
5925:
5923:
5922:United States
5920:
5918:
5915:
5913:
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5834:
5833:
5830:
5826:
5823:
5821:
5818:
5817:
5816:
5813:
5809:
5806:
5805:
5804:
5801:
5797:
5794:
5792:
5789:
5788:
5787:
5784:
5782:
5779:
5777:
5774:
5772:
5769:
5767:
5764:
5762:
5759:
5757:
5754:
5749:
5745:
5742:
5740:
5737:
5735:
5732:
5731:
5730:
5727:
5725:
5722:
5720:
5717:
5715:
5712:
5710:
5707:
5705:
5702:
5700:
5697:
5695:
5692:
5690:
5687:
5685:
5682:
5680:
5677:
5675:
5672:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5641:
5639:
5637:
5633:
5627:
5624:
5622:
5621:
5617:
5615:
5612:
5610:
5607:
5605:
5604:
5600:
5598:
5595:
5593:
5590:
5588:
5585:
5583:
5580:
5578:
5575:
5573:
5570:
5569:
5567:
5565:
5561:
5555:
5552:
5550:
5547:
5545:
5542:
5540:
5537:
5535:
5532:
5530:
5527:
5525:
5522:
5520:
5517:
5515:
5512:
5510:
5507:
5505:
5502:
5500:
5497:
5495:
5492:
5490:
5487:
5485:
5482:
5480:
5479:Padmasambhava
5477:
5475:
5472:
5470:
5467:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5447:
5445:
5442:
5440:
5437:
5435:
5432:
5430:
5427:
5425:
5422:
5420:
5417:
5415:
5412:
5410:
5407:
5405:
5402:
5400:
5397:
5396:
5394:
5392:
5391:Major figures
5388:
5382:
5379:
5375:
5372:
5371:
5370:
5367:
5365:
5362:
5360:
5357:
5355:
5352:
5350:
5347:
5345:
5342:
5338:
5337:Western tulku
5335:
5334:
5333:
5330:
5328:
5325:
5323:
5320:
5318:
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5273:
5270:
5269:
5267:
5265:
5261:
5253:
5250:
5248:
5245:
5243:
5240:
5238:
5235:
5234:
5233:
5230:
5228:
5225:
5223:
5220:
5218:
5215:
5213:
5210:
5209:
5207:
5205:
5201:
5195:
5192:
5188:
5185:
5184:
5183:
5180:
5176:
5173:
5171:
5168:
5166:
5163:
5162:
5161:
5158:
5154:
5151:
5149:
5146:
5144:
5141:
5139:
5138:Five precepts
5136:
5135:
5134:
5131:
5127:
5124:
5122:
5119:
5117:
5116:Dhamma vicaya
5114:
5112:
5109:
5108:
5107:
5104:
5100:
5097:
5096:
5095:
5092:
5090:
5087:
5085:
5082:
5078:
5075:
5073:
5070:
5068:
5065:
5064:
5063:
5060:
5058:
5055:
5053:
5050:
5048:
5045:
5043:
5040:
5036:
5033:
5031:
5028:
5027:
5026:
5023:
5021:
5018:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4989:
4986:
4984:
4981:
4979:
4976:
4974:
4971:
4969:
4966:
4963:
4959:
4956:
4954:
4951:
4949:
4946:
4944:
4941:
4938:
4937:
4932:
4930:
4927:
4926:
4925:
4922:
4920:
4917:
4915:
4912:
4910:
4907:
4905:
4902:
4900:
4897:
4895:
4892:
4890:
4887:
4885:
4884:BuddhÄbhiį¹£eka
4882:
4878:
4875:
4873:
4870:
4868:
4865:
4863:
4860:
4859:
4858:
4855:
4853:
4850:
4848:
4845:
4844:
4842:
4840:
4836:
4830:
4827:
4825:
4822:
4820:
4817:
4815:
4812:
4810:
4807:
4803:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4784:
4783:
4780:
4776:
4773:
4771:
4768:
4766:
4763:
4761:
4758:
4756:
4753:
4751:
4748:
4746:
4743:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4720:
4719:
4716:
4715:
4714:
4711:
4710:
4708:
4706:
4702:
4696:
4693:
4689:
4686:
4684:
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4664:
4661:
4660:
4659:
4656:
4654:
4651:
4650:
4648:
4646:
4642:
4636:
4633:
4629:
4626:
4624:
4621:
4619:
4616:
4615:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4528:Enlightenment
4526:
4524:
4521:
4519:
4518:Dhamma theory
4516:
4514:
4513:Buddha-nature
4511:
4509:
4506:
4504:
4501:
4499:
4496:
4495:
4493:
4491:
4487:
4481:
4478:
4476:
4473:
4471:
4468:
4466:
4463:
4461:
4458:
4456:
4453:
4451:
4448:
4446:
4443:
4441:
4438:
4436:
4433:
4431:
4428:
4426:
4423:
4421:
4418:
4416:
4413:
4411:
4408:
4406:
4403:
4401:
4398:
4396:
4393:
4391:
4388:
4387:
4385:
4383:
4379:
4373:
4370:
4368:
4365:
4363:
4360:
4358:
4355:
4353:
4352:Samantabhadra
4350:
4348:
4345:
4343:
4340:
4338:
4335:
4333:
4330:
4326:
4323:
4322:
4321:
4318:
4317:
4315:
4313:
4309:
4303:
4300:
4298:
4295:
4291:
4285:
4283:
4277:
4275:
4269:
4267:
4261:
4259:
4253:
4251:
4245:
4243:
4237:
4236:
4235:
4232:
4230:
4227:
4225:
4222:
4220:
4217:
4215:
4212:
4210:
4207:
4205:
4202:
4200:
4197:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4177:
4175:
4172:
4171:
4169:
4167:
4163:
4157:
4154:
4152:
4149:
4147:
4144:
4140:
4137:
4135:
4132:
4130:
4127:
4126:
4125:
4122:
4120:
4117:
4116:
4114:
4112:
4108:
4102:
4099:
4097:
4094:
4092:
4084:
4083:
4080:
4075:
4070:
4065:
4057:
4052:
4050:
4045:
4043:
4038:
4037:
4034:
4027:
4023:
4020:
4016:
4015:
3997:
3993:
3989:
3985:
3980:
3976:
3970:
3966:
3961:
3957:
3951:
3947:
3946:
3940:
3936:
3930:
3926:
3922:
3921:Suzuki, D. T.
3918:
3914:
3910:
3906:
3902:
3898:
3894:
3890:
3886:
3882:
3878:
3873:
3862:
3856:
3852:
3851:
3845:
3841:
3839:0-520-23490-1
3835:
3831:
3826:
3822:
3816:
3812:
3807:
3804:
3798:
3794:
3790:
3786:
3781:
3777:
3771:
3767:
3762:
3758:
3756:0-8070-1243-2
3752:
3748:
3743:
3739:
3733:
3729:
3724:
3721:(1): 143ā168.
3720:
3716:
3712:
3707:
3703:
3701:0-585-23263-6
3697:
3693:
3692:
3688:(June 1902).
3687:
3683:
3679:
3677:0-9511769-1-9
3673:
3669:
3664:
3661:
3655:
3651:
3650:
3644:
3640:
3635:
3631:
3626:
3622:
3617:
3613:
3608:
3604:
3599:
3595:
3589:
3585:
3584:
3578:
3574:
3569:
3568:
3555:
3549:
3545:
3540:
3532:
3526:
3521:
3520:
3511:
3503:
3497:
3493:
3492:
3484:
3477:
3471:
3463:
3459:
3455:
3451:
3447:
3443:
3436:
3428:
3422:
3418:
3417:
3409:
3407:
3405:
3403:
3395:
3394:Flanagan 2014
3390:
3384:, p. 39.
3383:
3382:Chitkara 1998
3378:
3371:
3370:Flanagan 2014
3366:
3358:
3352:
3348:
3347:
3339:
3332:
3326:
3320:
3316:
3315:
3307:
3301:, p. 62.
3300:
3295:
3287:
3281:
3277:
3276:
3268:
3266:
3264:
3256:
3251:
3249:
3241:
3236:
3230:, p. ix.
3229:
3224:
3222:
3220:
3212:
3207:
3205:
3196:
3190:
3186:
3185:
3177:
3175:
3166:
3160:
3156:
3155:
3147:
3138:
3136:9780253330147
3132:
3128:
3127:
3119:
3111:
3105:
3101:
3100:
3092:
3084:
3080:
3076:
3072:
3068:
3064:
3057:
3050:
3044:
3037:
3032:
3024:
3018:
3014:
3013:
3005:
2998:
2992:
2984:
2983:
2976:
2970:
2966:
2965:
2957:
2949:
2943:
2939:
2938:
2930:
2928:
2926:
2916:
2911:
2907:
2903:
2899:
2892:
2884:
2878:
2874:
2873:
2865:
2857:
2851:
2847:
2846:
2838:
2830:
2824:
2820:
2819:
2811:
2809:
2807:
2796:
2791:
2787:
2783:
2779:
2772:
2765:
2760:
2758:
2750:
2745:
2737:
2731:
2727:
2726:
2718:
2711:
2706:
2699:
2694:
2687:
2682:
2675:
2670:
2668:
2660:
2655:
2647:
2641:
2637:
2636:
2628:
2620:
2614:
2610:
2609:
2601:
2594:
2589:
2587:
2579:
2576:, p. 3;
2575:
2570:
2563:
2558:
2551:
2546:
2538:
2537:
2529:
2522:
2517:
2509:
2508:
2500:
2493:
2489:
2484:
2477:
2472:
2470:
2461:
2455:
2451:
2450:
2442:
2434:
2428:
2424:
2423:
2415:
2407:
2401:
2397:
2396:
2388:
2381:
2376:
2369:
2364:
2356:
2355:
2350:
2344:
2336:
2330:
2326:
2325:
2317:
2315:
2305:
2301:
2297:
2293:
2289:
2282:
2280:
2272:
2268:
2264:
2257:
2255:
2253:
2251:
2249:
2241:
2236:
2229:
2224:
2217:
2212:
2204:
2198:
2194:
2193:
2185:
2183:
2174:
2168:
2164:
2163:
2155:
2153:
2151:
2143:
2138:
2130:
2124:
2120:
2119:
2111:
2102:
2096:, p. 10.
2095:
2090:
2086:
2074:
2073:
2066:
2064:
2057:
2056:
2049:
2047:
2045:
2040:
2031:
2024:
2017:
2011:
2004:
1996:
1979:
1966:
1959:
1952:
1946:
1945:
1940:
1932:
1922:
1912:
1908:
1898:
1895:
1893:
1890:
1888:
1885:
1883:
1880:
1878:
1875:
1873:
1870:
1869:
1863:
1861:
1857:
1853:
1849:
1845:
1841:
1837:
1833:
1829:
1824:
1820:
1816:
1813:
1809:
1804:
1802:
1792:
1788:
1784:
1782:
1778:
1774:
1769:
1765:
1764:reincarnation
1759:
1757:
1753:
1752:Bhikkhu Bodhi
1747:
1744:
1740:
1734:
1731:
1729:
1724:
1720:
1716:
1710:
1708:
1702:
1700:
1699:Bernard Faure
1694:
1684:
1682:
1681:
1676:
1672:
1667:
1665:
1659:
1656:
1652:
1647:
1645:
1640:
1639:
1634:
1630:
1626:
1622:
1618:
1614:
1610:
1600:
1595:
1593:
1589:
1585:
1584:Mohammedanism
1578:
1576:
1572:
1568:
1563:
1562:William James
1559:
1555:
1550:
1546:
1542:
1532:
1529:
1528:Great Vehicle
1523:
1521:
1515:
1513:
1509:
1505:
1500:
1496:
1494:
1489:
1479:
1477:
1473:
1469:
1465:
1461:
1457:
1447:
1445:
1444:Heinz Bechert
1441:
1435:
1433:
1429:
1418:
1416:
1412:
1407:
1398:
1396:
1392:
1388:
1387:Fo Guang Shan
1384:
1380:
1376:
1372:
1368:
1364:
1360:
1356:
1352:
1348:
1344:
1340:
1336:
1332:
1328:
1324:
1319:
1317:
1312:
1308:
1304:
1299:
1297:
1293:
1292:Buddhist gods
1289:
1285:
1281:
1277:
1273:
1269:
1265:
1261:
1257:
1246:
1241:
1239:
1234:
1232:
1227:
1226:
1224:
1223:
1218:
1213:
1208:
1207:
1206:
1205:
1198:
1195:
1193:
1190:
1188:
1185:
1183:
1180:
1178:
1175:
1173:
1170:
1168:
1165:
1163:
1160:
1158:
1155:
1153:
1150:
1148:
1145:
1143:
1140:
1138:
1135:
1133:
1130:
1128:
1125:
1123:
1120:
1118:
1115:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
1095:
1094:
1091:
1086:
1085:
1078:
1075:
1073:
1070:
1068:
1065:
1063:
1060:
1058:
1055:
1053:
1050:
1048:
1045:
1043:
1040:
1038:
1035:
1034:
1031:
1026:
1025:
1018:
1015:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
989:
986:
981:
980:
973:
972:Vegetarianism
970:
968:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
928:
927:Recollections
925:
923:
920:
918:
915:
913:
910:
908:
905:
903:
900:
898:
897:Five precepts
895:
893:
890:
888:
885:
884:
881:
876:
875:
868:
865:
863:
862:Chinese canon
860:
858:
857:Tibetan canon
855:
853:
850:
848:
845:
843:
840:
838:
835:
833:
830:
828:
825:
824:
821:
816:
815:
808:
805:
803:
800:
798:
795:
793:
790:
788:
785:
783:
780:
778:
775:
773:
770:
768:
765:
763:
760:
758:
755:
753:
750:
746:
743:
742:
741:
738:
736:
733:
732:
726:
723:
721:
718:
717:
713:
712:
705:
702:
700:
697:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
670:
667:
666:
663:
658:
657:
652:
649:
647:
644:
642:
639:
638:
637:
636:
632:
628:
627:
624:
621:
620:
616:
612:
611:
601:
596:
594:
589:
587:
582:
581:
579:
578:
571:
570:
569:
564:
563:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
536:
532:
531:
528:
525:
523:
520:
518:
515:
513:
510:
509:
505:
504:
501:
498:
496:
493:
492:
486:
485:
478:
475:
473:
470:
468:
465:
463:
460:
458:
455:
454:
448:
447:
440:
437:
436:
432:
431:
428:
425:
423:
420:
419:
415:
414:
411:
408:
407:
403:
402:
399:
394:
393:
386:
385:
384:
379:
378:
375:
372:
371:
367:
366:
363:
360:
359:
355:
354:
351:
348:
347:
343:
342:
339:
336:
335:
331:
330:
327:
324:
323:
319:
318:
315:
312:
310:
307:
306:
302:
301:
298:
295:
293:
290:
288:
285:
284:
280:
279:
276:
273:
272:
269:
264:
263:
256:
253:
251:
248:
246:
243:
242:
238:
237:
234:
231:
229:
226:
225:
221:
220:
217:
214:
212:
209:
207:
204:
203:
199:
198:
195:
192:
190:
187:
186:
183:
178:
177:
170:
167:
166:
162:
161:
158:
155:
154:
150:
149:
146:
143:
142:
138:
137:
134:
131:
130:
127:
122:
121:
114:
111:
109:
106:
104:
101:
100:
96:
95:
92:
89:
87:
84:
82:
79:
77:
74:
73:
70:Main articles
67:
66:
61:
60:
59:San Francisco
56:
52:
44:
40:
39:
36:
33:
32:
28:
27:
22:
9935:
9928:
9675:Ecomodernism
9653:
9583:
9571:
9559:
9547:
9535:
9523:
9513:The Firebird
9511:
9499:
9487:
9475:
9463:
9451:
8877:
8867:Citizen Kane
8865:
8856:Fallingwater
8846:Villa Savoye
8833:
8821:
8809:
8797:
8785:
8775:Black Square
8773:
8761:
8749:
8737:
8725:
8713:
8701:
8593:Le Corbusier
8521:Architecture
7534:
7522:
7510:
7500:Mrs Dalloway
7498:
7486:
7474:
7462:
7450:
7438:
7323:Lowell (Amy)
6634:Bodhisattvas
6554:Christianity
6549:BahĆ”Ź¼Ć Faith
6414:Dharmachakra
6404:Prayer wheel
6394:Prayer beads
6162:Architecture
6041:969 Movement
6030:
5825:Saudi Arabia
5803:Central Asia
5796:South Africa
5618:
5601:
5534:Panchen Lama
5439:BuddhapÄlita
5035:Satipatthana
5030:Mindful Yoga
4943:Recollection
4857:Brahmavihara
4728:Japanese Zen
4723:Chinese Chan
4683:Animal realm
4490:Key concepts
4312:Bodhisattvas
4124:Three Jewels
4000:. Retrieved
3996:the original
3991:
3987:
3964:
3944:
3924:
3880:
3876:
3864:. Retrieved
3849:
3829:
3810:
3784:
3765:
3746:
3727:
3718:
3714:
3690:
3667:
3648:
3638:
3629:
3620:
3611:
3602:
3582:
3572:
3565:Bibliography
3554:
3544:McMahan 2008
3539:
3518:
3510:
3490:
3483:
3475:
3470:
3445:
3441:
3435:
3415:
3389:
3377:
3365:
3345:
3338:
3330:
3313:
3306:
3299:Trainor 2004
3294:
3274:
3235:
3211:Coleman 2002
3183:
3153:
3146:
3125:
3118:
3098:
3091:
3066:
3062:
3056:
3043:
3031:
3011:
3004:
2991:
2980:
2963:
2956:
2936:
2905:
2901:
2891:
2871:
2864:
2844:
2837:
2817:
2785:
2781:
2771:
2744:
2724:
2717:
2705:
2698:McMahan 2008
2693:
2681:
2661:, p. 7.
2654:
2634:
2627:
2607:
2600:
2595:, p. 4.
2569:
2557:
2550:Coleman 2002
2545:
2535:
2528:
2516:
2506:
2499:
2492:McMahan 2008
2488:Coleman 2002
2483:
2476:Coleman 2002
2448:
2441:
2421:
2414:
2394:
2387:
2380:McMahan 2008
2375:
2363:
2353:
2343:
2323:
2295:
2291:
2262:
2240:McMahan 2008
2235:
2228:McMahan 2008
2223:
2216:McMahan 2008
2211:
2191:
2161:
2142:McMahan 2008
2137:
2117:
2110:
2101:
2089:
2071:
2054:
2029:
2023:
2010:
2001:
1995:
1978:
1965:
1957:
1951:
1943:
1931:
1921:
1911:
1832:D. T. Suzuki
1821:
1817:
1805:
1798:
1789:
1785:
1780:
1776:
1772:
1760:
1749:
1736:
1732:
1719:Damien Keown
1711:
1703:
1696:
1678:
1677:. His book,
1675:Neo-Buddhism
1674:
1668:
1660:
1648:
1636:
1606:
1597:
1592:Confucianism
1580:
1545:Zen Buddhism
1538:
1524:
1516:
1503:
1501:
1497:
1485:
1453:
1436:
1431:
1424:
1408:
1404:
1391:Won Buddhism
1355:Sanbo Kyodan
1320:
1300:
1268:Neo-Buddhism
1267:
1263:
1259:
1255:
1254:
922:Merit making
887:Three Jewels
827:Buddhavacana
757:Impermanence
745:Dharma wheel
703:
567:
566:
382:
381:
332:Sanbo Kyodan
309:D. T. Suzuki
80:
48:
9930:Romanticism
9887:Remodernism
9768:Incoherents
9627:Avant-garde
9618:Armory Show
9225:Maeterlinck
9128:Villa-Lobos
9114:Szymanowski
9093:Stockhausen
9030:LutosÅawski
8755:(1909ā1910)
7555:Visual arts
7528:(1928ā1940)
7444:(1913ā1927)
6967:Apollinaire
6931:Synchromism
6771:Art Nouveau
6479:Dharma talk
6308:Asalha Puja
6104:Eschatology
5907:Switzerland
5887:New Zealand
5815:Middle East
5724:Philippines
5644:Afghanistan
5449:Bodhidharma
5434:Buddhaghosa
5354:Householder
5264:Monasticism
5217:Bodhisattva
5072:Prostration
5025:Mindfulness
4953:Anapanasati
4936:Kammaį¹į¹hÄna
4733:Korean Seon
4673:Asura realm
4668:Human realm
4608:Ten Fetters
4563:Parinirvana
4465:Uppalavanna
4430:MahÄkaccana
4415:MahÄkassapa
4347:Kį¹£itigarbha
4342:ÄkÄÅagarbha
4239:SuddhodÄna
4184:Four sights
4111:Foundations
3614:, Routledge
3605:, MIT Press
2710:Suzuki 1996
1892:Mindfulness
1828:Soyen Shaku
1571:Romanticism
1541:D.T. Suzuki
1535:D.T. Suzuki
1504:Shin BukkyÅ
1476:D.T. Suzuki
1470:in 1893 at
1468:Soyen Shaku
1347:GirÅ Senoāo
1343:Soka Gakkai
1280:rationalism
1157:New Zealand
1012:Bodhisattva
997:Four Stages
952:Monasticism
932:Mindfulness
902:Perfections
832:Early Texts
356:Korean Seon
228:Nyanatiloka
9961:Categories
9817:Maximalism
9752:Literature
9427:Wiesenthal
9329:Cunningham
9322:Balanchine
9302:Witkiewicz
9274:Strindberg
9260:Pirandello
9232:Mayakovsky
9107:Stravinsky
9079:Schoenberg
8898:Performing
8823:Metropolis
8614:Mendelsohn
8419:Rossellini
8412:Richardson
8223:Fassbinder
8209:Eisenstein
8146:Cassavetes
7902:Modigliani
7776:Goncharova
7762:Giacometti
7156:Dos Passos
6958:Literature
6917:Surrealism
6828:Die BrĆ¼cke
6596:Psychology
6576:Gnosticism
6564:Comparison
6559:Influences
6541:Comparison
6424:Bhavacakra
6382:Kushinagar
6357:Pilgrimage
6303:MÄgha PÅ«jÄ
6258:Bodhi Tree
6074:Buddhology
6064:Abhidharma
6056:Philosophy
5989:Menander I
5857:Costa Rica
5808:Uzbekistan
5649:Bangladesh
5603:Dhammapada
5587:Pali Canon
5549:Ajahn Chah
5529:Dalai Lama
5429:KumÄrajÄ«va
5424:Vasubandhu
5399:The Buddha
5307:Zen master
5242:Sakadagami
5222:Buddhahood
5153:Pratimokį¹£a
4968:Shikantaza
4924:Meditation
4899:Deity yoga
4770:Madhyamaka
4663:Deva realm
4558:Mindstream
4508:Bodhicitta
4420:Aį¹
gulimÄla
4287:Devadatta
4263:YaÅodharÄ
4166:The Buddha
4156:Middle Way
4002:17 October
3670:. Aucana.
3548:Lopez 2002
3240:Hayes 2013
3228:Konik 2009
3036:Queen 2015
2764:Queen 2015
2749:Queen 2015
2686:James 1902
2659:Sharf 1993
2593:Sharf 1993
2574:Sharf 1993
2368:Lopez 2008
2094:Lopez 2002
2082:References
1939:James Ford
1848:Alan Watts
1812:Ole Nydahl
1746:Buddhists.
1569:, English
1512:Max Muller
1411:meditation
1276:monotheism
1030:Traditions
967:Pilgrimage
907:Meditation
867:Post-canon
847:PÄli Canon
777:Middle Way
674:The Buddha
506:Traditions
416:In the USA
362:Seung Sahn
303:Rinzai Zen
222:In Germany
216:Ajahn Chah
200:In England
163:In Germany
151:In England
97:Historical
9967:Modernism
9866:Pulp noir
9824:Modernity
9689:Film noir
9413:St. Denis
9336:Diaghilev
9072:Schaeffer
8995:Hindemith
8974:Dutilleux
8946:Boulanger
8751:The Dance
8447:Tarkovsky
8440:Sternberg
8272:Hitchcock
8188:Dovzhenko
8104:Antonioni
8049:Stieglitz
7888:Metzinger
7839:Kokoschka
7818:Kandinsky
7232:Aldington
7225:Akhmatova
7142:Marinetti
7135:Mansfield
7086:Hemingway
6924:Symbolism
6743:Movements
6736:Modernism
6664:Festivals
6644:Buddhists
6606:Theosophy
6409:Symbolism
6399:Hama yumi
6372:Bodh Gaya
6139:Socialism
6114:Evolution
6089:Economics
5927:Venezuela
5842:Australia
5837:Argentina
5761:Sri Lanka
5756:Singapore
5674:Indonesia
5636:Countries
5577:Tripiį¹aka
5539:Ajahn Mun
5414:Nagarjuna
5409:AÅvaghoį¹£a
5292:AnagÄrika
5287:ÅrÄmaį¹erÄ«
5282:ÅrÄmaį¹era
5277:Bhikkhunī
5237:SotÄpanna
5126:Passaddhi
5067:Offerings
5042:Nekkhamma
4919:Iddhipada
4839:Practices
4809:Theravada
4782:Vajrayana
4775:Yogachara
4745:Pure Land
4658:Six Paths
4645:Cosmology
4425:Anuruddha
4400:SÄriputta
4390:Kaundinya
4382:Disciples
4357:VajrapÄį¹i
4209:Footprint
4174:TathÄgata
3913:161535877
3897:0018-2710
3462:144740283
3255:Lamb 2001
3083:144876289
2521:Webb 2005
1935:See also:
1707:Vipassana
1644:Karl Marx
1621:Theravada
1558:mysticism
1440:modernism
1311:Vajrayana
1303:Theravada
1177:Sri Lanka
1167:Singapore
1122:Indonesia
1062:VajrayÄna
1037:TheravÄda
992:Awakening
880:Practices
837:Tripiį¹aka
807:Cosmology
782:Emptiness
762:Suffering
522:Vajrayana
512:Theravada
433:In Canada
404:In the UK
297:Hsing Yun
292:Sheng-yen
287:Hsuan Hua
9948:Category
9549:Fountain
9453:Don Juan
9392:Nijinsky
9288:Wedekind
9267:Piscator
9162:Anderson
9086:Scriabin
9002:Honegger
8663:Sullivan
8649:Saarinen
8642:Rietveld
8635:Niemeyer
8607:Melnikov
8537:Bunshaft
8468:Truffaut
8433:Sjƶstrƶm
8377:Pudovkin
8349:Minnelli
8314:Kurosawa
8307:Kuleshov
8237:Flaherty
8063:Vuillard
8042:Steichen
8000:Rousseau
7965:Pissarro
7944:O'Keeffe
7909:Mondrian
7860:Malevich
7853:Magritte
7825:Kirchner
7769:van Gogh
7720:Doesburg
7699:Delaunay
7692:Delaunay
7615:BrĆ¢ncuČi
7601:Boccioni
7564:Painting
7414:Williams
7337:MallarmƩ
7253:Cendrars
7163:Platonov
7121:Lawrence
7114:Koestler
7051:Flaubert
7044:Faulkner
7009:Bulgakov
6938:Tonalism
6899:De Stijl
6883:Lettrism
6869:Futurism
6760:Art Deco
6682:Category
6611:Violence
6581:Hinduism
6529:Sanskrit
6484:Hinayana
6469:AmitÄbha
6429:Swastika
6298:Uposatha
6288:Holidays
6273:Calendar
6119:Humanism
5957:Kanishka
5947:Timeline
5771:Thailand
5739:Kalmykia
5734:Buryatia
5719:Pakistan
5704:Mongolia
5699:Maldives
5694:Malaysia
5659:Cambodia
5524:Shamarpa
5519:Nichiren
5469:Xuanzang
5404:Nagasena
5322:Rinpoche
5052:PÄramitÄ
4894:Devotion
4814:Navayana
4802:Dzogchen
4765:Nichiren
4713:Mahayana
4705:Branches
4583:Saį¹
khÄra
4332:MaƱjuÅrÄ«
4289:(cousin)
4281:(cousin)
4249:(mother)
4241:(father)
4229:Miracles
4179:Birthday
4096:Glossary
4069:Buddhism
3639:Buddhism
3275:Buddhism
1866:See also
1671:Navayana
1629:Hinduism
1625:Mahayana
1567:idealism
1401:Overview
1341:such as
1335:Navayana
1307:Mahayana
1288:Romantic
1272:Buddhism
1187:Thailand
1147:Mongolia
1142:Malaysia
1107:Cambodia
1072:Navayana
1052:Hinayana
1047:MahÄyÄna
957:Lay life
787:Morality
767:Not-self
725:Concepts
684:Councils
669:Timeline
641:Glossary
623:Buddhism
615:a series
613:Part of
527:Navayana
517:Mahayana
495:Buddhism
451:Exchange
320:Soto Zen
314:Sokei-an
9603:Related
9465:Ubu Roi
9420:Tamiris
9406:Sokolow
9385:Massine
9253:Osborne
9246:O'Neill
9239:O'Casey
9197:Chekhov
9183:Beckett
9169:Anouilh
9153:Theatre
9100:Strauss
9058:Russolo
9037:Milhaud
9016:JanĆ”Äek
8988:GĆ³recki
8981:Feldman
8967:Debussy
8960:Copland
8918:Antheil
8656:Steiner
8579:Johnson
8558:Guimard
8551:Gropius
8398:Resnais
8300:Kubrick
8230:Fellini
8216:Epstein
8202:Edwards
8167:Cocteau
8153:Chaplin
8125:Bresson
8118:Bergman
8097:Aldrich
8090:Akerman
8035:Soutine
8007:Schiele
7958:Picasso
7951:Picabia
7881:Matisse
7755:Gauguin
7727:Duchamp
7685:Kooning
7664:Claudel
7657:Chirico
7650:Chagall
7643:CĆ©zanne
7636:Cassatt
7608:Bonnard
7594:Bellows
7587:Balthus
7464:Ulysses
7386:Stevens
7379:Seferis
7198:Unamuno
7037:Forster
7016:Chekhov
6981:Beckett
6910:Orphism
6876:Imagism
6860:Bauhaus
6846:Fauvism
6751:Acmeism
6659:Temples
6639:Buddhas
6601:Science
6591:Judaism
6586:Jainism
6504:Lineage
6464:AbhijƱÄ
6434:Thangka
6377:Sarnath
6362:Lumbini
6283:Funeral
6278:Cuisine
6154:Culture
6129:Reality
6079:Creator
6069:Atomism
5939:History
5912:Ukraine
5872:Germany
5791:Senegal
5781:Vietnam
5709:Myanmar
5509:Shinran
5499:Karmapa
5474:Shandao
5444:DignÄga
5369:ÅrÄvaka
5349:Donchee
5344:Kappiya
5302:Sayadaw
5272:Bhikkhu
5247:AnÄgÄmi
5204:Nirvana
5170:Samadhi
5057:Paritta
4998:Tonglen
4993:Mandala
4948:Smarana
4929:Mantras
4877:Upekkha
4847:Bhavana
4797:Shingon
4750:Tiantai
4603:TathÄtÄ
4593:ÅÅ«nyatÄ
4588:Skandha
4578:Saį¹sÄra
4573:Rebirth
4548:Kleshas
4538:Indriya
4440:Subhūti
4325:Guanyin
4279:Änanda
4271:RÄhula
4151:Nirvana
4091:Outline
3905:1062782
3632:, BRIIL
1768:anatman
1728:nirvana
1615:leader
1520:bushido
1456:Western
1428:nirvana
1421:History
1395:Tzu Chi
1373:), the
1351:Dobokai
1296:Western
1197:Vietnam
1152:Myanmar
1067:Tibetan
1057:Chinese
985:NirvÄį¹a
802:Saį¹sÄra
797:Rebirth
662:History
651:Outline
53:in the
9589:(1953)
9577:(1928)
9565:(1921)
9553:(1917)
9541:(1913)
9529:(1912)
9517:(1910)
9505:(1905)
9501:Salome
9493:(1902)
9481:(1899)
9469:(1896)
9457:(1888)
9434:Wigman
9364:Graham
9357:Fuller
9350:Fokine
9343:Duncan
9295:Wilder
9281:Toller
9218:Kaiser
9190:Brecht
9176:Artaud
9135:Webern
9121:VarĆØse
9051:Partch
9023:Ligeti
8953:Boulez
8925:BartĆ³k
8883:(1943)
8871:(1941)
8859:(1936)
8849:(1931)
8839:(1929)
8827:(1927)
8815:(1925)
8803:(1923)
8791:(1920)
8779:(1915)
8767:(1912)
8743:(1907)
8731:(1889)
8719:(1887)
8707:(1886)
8684:Wright
8670:Tatlin
8628:Neutra
8530:Breuer
8496:Welles
8482:Vertov
8405:Renoir
8356:Murnau
8342:Marker
8335:Lupino
8293:Keaton
8279:Hubley
8265:Godard
8251:Fuller
8195:Dreyer
8174:Dassin
8132:BuƱuel
8028:Sisley
8021:Signac
8014:Seurat
7986:Renoir
7804:Hopper
7706:Demuth
7629:Calder
7622:Braque
7573:Albers
7540:(1929)
7516:(1926)
7504:(1925)
7492:(1924)
7480:(1922)
7468:(1922)
7456:(1915)
7407:ValƩry
7393:Thomas
7358:Pessoa
7302:George
7295:Elytis
7288:Ćluard
7274:Desnos
7246:Cavafy
7216:Poetry
7177:Proust
7170:Porter
7072:Hamsun
7030:Dƶblin
7023:Conrad
6995:Breton
6974:Barnes
6794:Cubism
6654:Sutras
6649:Suttas
6514:Siddhi
6499:Koliya
6474:BrahmÄ
6389:Poetry
6335:Mantra
6325:Kasaya
6197:Pagoda
6177:Kyaung
6172:VihÄra
6167:Temple
6109:Ethics
5952:Ashoka
5902:Sweden
5897:Poland
5892:Norway
5882:Mexico
5867:France
5852:Canada
5847:Brazil
5786:Africa
5766:Taiwan
5729:Russia
5654:Bhutan
5614:Vinaya
5494:Naropa
5484:Saraha
5419:Asanga
5175:PrajƱÄ
5084:Refuge
5047:Nianfo
5008:Tertƶn
5003:Tantra
4988:Ganana
4978:Tukdam
4904:DhyÄna
4872:Mudita
4867:Karuį¹Ä
4760:Risshū
4755:Huayan
4688:Naraka
4628:AnattÄ
4623:Dukkha
4618:Anicca
4523:Dharma
4475:Channa
4410:Änanda
4395:Assaji
4362:Skanda
4265:(wife)
4234:Family
4214:Relics
4139:Sangha
4134:Dharma
4129:Buddha
3971:
3952:
3931:
3911:
3903:
3895:
3866:28 May
3857:
3836:
3817:
3799:
3772:
3753:
3734:
3698:
3674:
3656:
3590:
3527:
3498:
3460:
3423:
3353:
3331:Quote:
3321:
3282:
3191:
3161:
3133:
3106:
3081:
3019:
2971:
2944:
2879:
2852:
2825:
2732:
2642:
2615:
2456:
2429:
2402:
2331:
2199:
2169:
2125:
1834:, and
1781:dukkha
1777:dukkha
1773:dukkha
1655:Anatta
1588:Taoism
1573:, and
1377:, the
1361:, the
1286:; and
1266:, and
1182:Taiwan
1162:Russia
1102:Brazil
1097:Bhutan
1017:Buddha
937:Wisdom
720:Dharma
51:Buddha
9759:Post-
9745:Music
9444:Works
9399:Shawn
9378:Laban
9313:Dance
9211:Jarry
9204:Ibsen
9142:Weill
9065:Satie
8939:Berio
8909:Music
8694:Works
8621:Nervi
8565:Horta
8544:GaudĆ
8503:Wiene
8475:Varda
8461:Trnka
8370:Pabst
8328:Losey
8286:Jones
8258:Gance
8181:Deren
8160:Clair
8139:CarnƩ
8111:Avery
7993:Rodin
7979:Redon
7937:Nolde
7930:Munch
7923:Moore
7916:Monet
7867:Manet
7846:LĆ©ger
7811:Kahlo
7790:Grosz
7748:Ernst
7741:Ensor
7678:Degas
7431:Works
7421:Yeats
7400:Tzara
7372:Rilke
7365:Pound
7344:Moore
7316:Lorca
7309:Jacob
7281:Eliot
7260:Crane
7239:Auden
7205:Woolf
7191:Svevo
7184:Stein
7149:Musil
7107:Kafka
7100:Joyce
7093:Hesse
7079:HaŔek
7002:Broch
6837:Music
6626:Lists
6494:Kalpa
6489:Iddhi
6352:Music
6347:Mudra
6313:Vassa
6293:Vesak
6263:Budai
6209:Candi
6192:Stupa
6124:Logic
5877:Italy
5776:Tibet
5714:Nepal
5684:Korea
5679:Japan
5669:India
5664:China
5609:Sutra
5564:Texts
5514:DÅgen
5504:HÅnen
5489:AtiÅa
5454:Zhiyi
5364:Achar
5332:Tulku
5327:Geshe
5312:RÅshi
5297:Ajahn
5252:Arhat
5212:Bodhi
5182:VÄ«rya
5099:Sacca
5094:Satya
5089:SÄdhu
5077:Music
5020:Merit
5013:Terma
4973:Zazen
4909:Faith
4862:MettÄ
4543:Karma
4503:Bardo
4470:Asita
4460:Khema
4450:UpÄli
4435:Nanda
4273:(son)
4247:MÄyÄ
4224:Films
4101:Index
3909:S2CID
3901:JSTOR
3575:, APH
3458:S2CID
3079:S2CID
1958:kamma
1903:Notes
1715:karma
1613:Dalit
1586:, in
1192:Tibet
1132:Korea
1127:Japan
1117:India
1112:China
1077:Newar
1002:Arhat
792:Karma
646:Index
9371:Holm
9044:Nono
9009:Ives
8932:Berg
8900:arts
8677:Mies
8600:Loos
8586:Kahn
8510:Wood
8489:Vigo
8454:Tati
8426:Sirk
8321:Lang
8244:Ford
8081:Film
8070:Wood
7895:MirĆ³
7874:Marc
7832:Klee
7797:Hƶch
7783:Gris
7734:Dufy
7671:DalĆ
7351:Owen
7267:H.D.
7128:Mann
7065:Gide
7058:Ford
6988:Bely
6801:Dada
6524:PÄįø·i
6509:MÄra
6419:Flag
5820:Iran
5744:Tuva
5689:Laos
5317:Lama
5165:ÅÄ«la
5133:ÅÄ«la
5121:PÄ«ti
5111:Sati
5062:Puja
4983:Koan
4889:DÄna
4480:Yasa
4367:TÄrÄ
4004:2017
3969:ISBN
3950:ISBN
3929:ISBN
3893:ISSN
3868:2009
3855:ISBN
3834:ISBN
3815:ISBN
3797:ISBN
3770:ISBN
3751:ISBN
3732:ISBN
3696:ISBN
3672:ISBN
3654:ISBN
3588:ISBN
3525:ISBN
3496:ISBN
3421:ISBN
3351:ISBN
3319:ISBN
3280:ISBN
3189:ISBN
3159:ISBN
3131:ISBN
3104:ISBN
3017:ISBN
2969:ISBN
2942:ISBN
2877:ISBN
2850:ISBN
2823:ISBN
2730:ISBN
2640:ISBN
2613:ISBN
2454:ISBN
2427:ISBN
2400:ISBN
2329:ISBN
2197:ISBN
2167:ISBN
2123:ISBN
1846:and
1741:and
1653:and
1623:and
1466:and
1309:and
1282:and
1137:Laos
1042:PÄli
8363:Ozu
7972:Ray
7713:Dix
7580:Arp
6246:Art
6182:Wat
4718:Zen
3885:doi
3789:doi
3450:doi
3071:doi
2910:doi
2790:doi
2300:doi
2267:doi
1673:or
9963::
9927:ā
5748:ru
3992:22
3990:.
3986:.
3907:.
3899:.
3891:.
3881:33
3879:.
3795:,
3719:33
3717:.
3713:.
3456:.
3446:13
3444:.
3401:^
3329:,
3262:^
3247:^
3218:^
3203:^
3173:^
3077:.
3067:12
3065:.
2924:^
2906:38
2904:.
2900:.
2805:^
2786:38
2784:.
2780:.
2756:^
2666:^
2585:^
2468:^
2313:^
2296:42
2294:.
2290:.
2278:^
2247:^
2181:^
2149:^
2062:^
2043:^
1941:,
1937:*
1854:,
1842:,
1838:,
1607:A
1389:,
1385:,
1381:,
1345:,
1333:,
1329:,
1325:,
1305:,
1278:;
1262:,
1172:US
617:on
57:,
9940:ā
6728:e
6721:t
6714:v
5750:)
5746:(
4964:)
4960:(
4055:e
4048:t
4041:v
4006:.
3977:.
3958:.
3937:.
3915:.
3887::
3870:.
3842:.
3823:.
3791::
3778:.
3759:.
3740:.
3704:.
3680:.
3596:.
3533:.
3504:.
3464:.
3452::
3429:.
3359:.
3327:.
3288:.
3197:.
3167:.
3139:.
3112:.
3085:.
3073::
3025:.
2977:.
2950:.
2918:.
2912::
2885:.
2858:.
2831:.
2798:.
2792::
2738:.
2688:.
2648:.
2621:.
2580:.
2564:.
2462:.
2435:.
2408:.
2370:.
2337:.
2306:.
2302::
2269::
2205:.
2175:.
2131:.
2018:.
1960:.
1244:e
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