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Alice Bailey

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109: 1754:. This is not surprising since Alice Bailey's books were written between 1919 and 1949 and "the emergence of religion specifically focused on UFOs is a post-1947 phenomena." But she did speak of Masters as having evolved beyond the human level, and expounded a cosmology of a living universe in which even planets and stars are regarded as living entities. These ideas may partially account for an association in minds of some between Bailey, and others of the Theosophical schools, and UFOs. For instance, Christopher Partridge wrote of this association as "easily transferred". The connection does exist in the sense that there is a subset of persons interested in both esoteric writings and UFOs and who link them as shown by the fact that some books that cite Alice Bailey or Theosophy also cite UFOs. 1357:, Bailey made predictions about the use of this esoteric racial concept in the schools of the future and that these schools would incorporate the idea of "root races". These "races" are a way of conceptualizing evolution as it occurs over vast prehistoric spans of time, and during which humanity developed body (Lemurian), emotion (Atlantean), and mind (Aryan). She states that there is now being developed a "new race" with a spiritual dimension that expresses as "group qualities and consciousness and idealistic vision". She stated that this new development may take many thousands of years and may therefore not be the quick advance some of her 584:(2001), the Great Invocation was used as a central element of a new daily program at Findhorn known as the "Network of Light meditations for peace". Rosemary Keller described the Great Invocation as a call for "the Christ to return to Earth" and wrote that Bailey-related groups purchased radio and television time to broadcast the invocation as part of their mission, and that often the invocation was recited in what Keller called "light groups", to accomplish what Bailey's disciples considered to be attracting and focusing "spiritual energies to benefit the planet". 1667:(who published what she referred to as "dictations from Ascended Masters"). These developments have been referred to by other sources as "spin-offs" and splinter groups." (p. 65) (p. 557) The differences between Theosophy, Bailey and Elizabeth Clare Prophet can be noted in connection with Elizabeth Clare Prophet's radical concepts of catastrophic change and survivalism, including the building of fall-out shelters. (p. 81) The validity of the Elizabeth Clare Prophet's writings was "... 1219:
what she saw as dogmatic structures within the society, while questioning the pledges of loyalty to Theosophical leaders that were required. "During the annual convention of 1920 in Chicago, there was a power struggle between forces loyal to Besant and the Esoteric Section and others who believed that the latter had become too powerful. Below the surface was a hidden controversy regarding Alice's work with the Tibetan." For a more recent example of Bailey/Theosophy division, see
1365:, Bailey described a process by which this "new race" will evolve, after which "very low grade human bodies will disappear, causing a general shift in the racial types toward a higher standard." For Bailey, the evolution of humanity was intimately bound up with its relationship to this Spiritual Hierarchy. She believed that the influences of religions, philosophies, sciences, educational movements, and human culture in general are the result of this relationship. 1705:; and he was a trustee of Bailey's organization, the Lucis Trust. He had developed his approach to psychology, called Psychosynthesis, beginning in 1910; his methods were later influenced by some elements of Bailey's work. However, authors John Firman and Ann Gila write that Assagioli kept what he referred to as a "wall of silence" between the areas of psychosynthesis and religion or metaphysics, insisting that they not be conflated with each other. 361: 41: 453:). After the first two or three years, the name was changed to "Lucis Publishing Co." (The Theosophical Society also used the name "Lucifer" for its early magazine.) In 1923, with the help of Foster Bailey, Alice Bailey founded the Arcane School, which is part of Lucis Trust. This school provides educational correspondence, meditation instruction, and guided study based on her writings. 3546:"One of the three fundamental requirements of the training in the School is "occult meditation" and disciples are taught to "cooperate with the Plan of Hierarchy" elaborated in the writings of Alice Bailey. Serving "the Plan" by serving humanity is central to the esotericism which forms a practical way of life for disciples and prepares them for "service in the Aquarian age". ( 651: 414:, Bailey's early writings on communications with the Tibetan were well received within the society, but society president Annie Besant questioned Bailey's claims of communications with "the Tibetan" and allowed the Baileys to be expelled from the organization. According to Bailey, she had come to see the society as 1423:
easily confused with the modern terminology, and the "Masters" are not an elite, but instead are 'enlightened' individuals originally introduced in theosophy as having evolved beyond the human or "4th kingdom" into the fifth or "Kingdom of souls", and who – in her view – guide the human race as a whole).
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The many claims and teachings of the spin-off groups underscores their divergences, for example there appears to be a widespread confusion about the phrase and meaning of "Ascendant Master" in that it was adopted by Mark and Elizabeth Prophet but not by Theosophists or Alice Bailey. (p. 111) The
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religious views", such as the belief in a secret elite of "Masters" who influence world events and human minds through occult means and attempt to bring about the evolution of an Aryan race (although this is an understandably modern misunderstanding of her teaching – 'Aryan' as used by Bailey is
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Each of the three aspects of the lower nature is described as a "body" or aura of energy and seen as partial expression of the real self or soul. The soul is regarded as the reflection of the real self that works through or uses the three aspects of personality. She also speaks of these as "vehicles"
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Bailey's writings includes a detailed exposition of the "seven rays" which are presented as the fundamental energies that are behind and exist throughout all manifestation. They are seen as the basic creative forces of the universe and emanations of Divinity that underlie the evolution of all things.
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was at first favorably received by her fellow theosophists. Soon, however, her claims to be recipient of ageless wisdom from the Masters met with opposition." The conflict is understandable since her works contain some criticisms of Theosophy, and at the time of the break she voiced her criticism of
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and congestion, the source of a major part of disease. The whole process of healing is directed by thought, the mind of the healer and sometimes emotional synergy to inhibit causes of disease. Healing becomes automatic where the practitioner no longer is directed by energies, currents, centers, that
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Bailey's teaching on healing primarily concerns the relationship of soul to personality, of the spiritual to the material nature. In her view, all disease has its ultimate root in some type of blocked or inhibited soul life. Therefore, healing consists of releasing the soul, that is the establishing
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The Arcane School, founded by Alice and Foster Bailey to disseminate spiritual teachings, organizes a worldwide "Triangles" program to bring people together in groups of three, for daily meditation and study. Their belief is that they receive divine energy through meditation and that this energy is
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are found and indicates a culture where thought or intellect is dominant. She stated that as evolution proceeds, things are accelerated and humanity will soon be predominantly distinguished by the Aryan consciousness. "I speak not in terms of the Aryan race as it is generally understood today or in
407:, she became part of a progressive "Back to Blavatsky movement, led mainly by Mr. and Mrs. Foster Bailey". She outlined her vision for the Esoteric Section of the Theosophical Society; however, her efforts to influence the society failed, and she and her husband were dismissed from their positions. 1858:
which has a song called "Initiation" on side one. The title of the album is apparently based on the Theosophical concept of initiation taught by Alice A. Bailey and C.W. Leadbeater. The entire second side of the album is taken up by a song called "A Treatise on Cosmic Fire"; the three parts of the
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Campbell writes that Bailey's books are a reworking of major Theosophical themes, with some distinctive emphases, and that they present a comprehensive system of esoteric science and occult philosophy, cognizant of contemporary social and political developments. Steven J. Sutcliffe points out that
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Bailey taught a form of universal spirituality that transcended denominational identification, believing that, "Every class of human beings is a group of brothers. Catholics, Jews, Gentiles, occidentals and orientals are all the sons of God." She stated that all religions originate from the same
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Alice and Foster Bailey founded the Lucis Trust in 1922. Its activities include the Arcane School, World Goodwill, Triangles, a quarterly magazine called The Beacon, and a publishing company primarily intended to publish Bailey's many books. The Arcane School gives instruction and guidance in
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element in the Great Invocation. According to Newman, "the Plan" named in the invocation refers to the plan authored by "the Hierarchy", that Newman states places "high priority on removing all Jewish presence and influence from human consciousness, a goal to be achieved by eliminating
376:. The Theosophical Society states that Bailey became involved in 1917. Theosophist Joy Mills states that in 1918 she became a member of the Esoteric Section of the society. Theosophist Bruce F. Campbell notes, "She quickly rose to a position of influence in the American Section of the 1687:, Bailey established the short-lived "School of Spiritual Research" located on Froebe-Kapteyn's estate, Casa Gabriella, in Switzerland. (In 1932 the school was closed because of personal conflict between Bailey and Froebe-Kapteyn, at which time Froebe-Kapteyn replaced it with the 545:
or "sheaths", and alternately as the "mental body", "astral body", or "physical body". The "etheric" body is most directly related to physical health and is seen as the vital energizing agent for the individual while in physical incarnation. (p. 172) (p. 33) See also:
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Bailey described a concept of racial differentiation that posited a division of humanity into races that are on different levels in a "ladder of evolution". These '"races" do not represent a national or physical type but a stage of evolution. For example, she states that the
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as the spiritual home of the Masters and that Bailey claimed a more-or-less direct lineage to Blavatsky. He describes Bailey as a 'post-Theosophical' theorist, reporting that Bailey received instruction from "former personal pupils of Blavatsky" and notes that her third book
1272:, writes, "As with Blavatsky/Theosophical material, and more recent contemporary channeled material from other sources, we find in the Bailey work the same occult cosmological hierarchy: physical, etheric, astral, mental, causal, and higher inhabited levels of existence." 332:" who told her she needed to develop self-control to prepare for certain work he planned for her to do. This turned out to be the creation and publication of 19 books, together with educational and meditation work that reached "practically all the countries of the world". 621:
Ross describes Bailey's teachings as emphasizing the "underlying unity of all forms of life", and the "essential oneness of all religions, of all departments of science, and of all the philosophies". Campbell notes that the New Group of World Servers was established for
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Professor Robert S. Ellwood of the University of Southern California investigated a wide range of religious and spiritual groups in the United States during the 1970s, including a nationwide group of UFO believers called Understanding, Inc., which had been founded by a
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priest. The marriage did not last, and Bailey pushed for and received a divorce. She left with their three children after their formal separation in 1915. Then followed a difficult period in which she worked in a sardine cannery to support herself and the children.
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Alice Bailey's writings have a theme that generally advocates replacement of the old with the new and this occurs in connection with the Great Invocation as follows: "This new Invocation, if given widespread distribution, can be to the new world religion what the
304:, though her writings are fundamentally different from many aspects of Christianity or other orthodox religions. Her vision of a unified society included a global "spirit of religion" different from traditional religious forms and including the concept of the 1765:
Theosophy has several prominent branches, and, strictly speaking, the branch which has had the most important influence on the UFO religion is that developed by Alice Bailey". Partridge also quoted Gordon Melton, who suggested that the first UFO religion was
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wrote, "The most important—though certainly not the only—source of this transformative metaphor, as well as the term "New Age", was Theosophy, particularly as the Theosophical perspective was mediated to the movement by the works of Alice Bailey."
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you will find descriptions of a hierarchy of subtle bodies called the etheric, emotional, mental and spiritual that surround the physical body. (Tansley attributed the source of his model to Alice Bailey's theosophical commentary on The
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Bailey's writings downplayed traditional devotional and religious aspects of the spiritual life, in favor of a life of meditation, service to humanity, and cooperation with "the Plan of the Hierarchy". In her thinking, service,
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meditation via correspondence based on the ideas in Bailey's books. World Goodwill is intended to promote better human relations through goodwill, which they define as "love in action". That "action" included the support of the
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song are listed as: "I. The Internal Fire, or Fire by Friction; II. The Fire of Spirit, or Electric Fire; The Fire of Mind, or Solar Fire." The second parts of these three phrases are taken directly from Alice A. Bailey's book
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sixty years before it became popular" and that Bailey's books expressed a similar "millennial view" to the works of Annie Besant. Wessinger stated that they were "an important source of the contemporary New Age movement."
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Some Theosophical critics have contended that there are major differences between Bailey's ideas and the Theosophy of Blavatsky, such as Bailey's embrace of some mystical Christian terms and concepts and her acceptance of
437:. The "Triangles" are groups of three people who agree to link up in thought each day and to meditate on right human relations, visualizing light and love pouring into human minds and hearts, followed by the use of the 1280:, highlights Bailey's Theosophical similarities as well as noting what he thinks are some differences between them: "To a large extent, Bailey's teachings are a restatement and amplification of theosophy of the 1873:. This album contained a song titled "The Seven Rays" (see reference above). Finally, in 1977, Rundgren followed up with another Bailey reference with a song entitled "Love in Action" from the Utopia album 2679:
Jenkins 2000. p.87. "Writers of the 1920s and 1930s presented themselves as advocates of a New Age of occult enlightenment, and Alice Bailey did much to popularize the dual terms 'New Age' and 'Aquarian'"
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and member of the committee responsible for Krotona." In 1919, Foster Bailey (1888–1977), who was to be her second husband, became National Secretary of the Theosophical Society. They married in 1921.
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Author Steven Sutcliffe wrote that Bailey's "World Goodwill" organization was promoting groups of "world servers" to, as he quotes Bailey, "serve the Plan, Humanity, the Hierarchy and the Christ".
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itself." Gershom also wrote that "This stereotyped portrayal of Jews is followed by a hackneyed diatribe against the Biblical Hebrews, based upon the "angry Jehovah" theology of nineteenth-century
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Shnirelman's view was echoed by Isaac Lubelsky who criticized not only Bailey, but Blavatsky, Steiner, and others. In Lubelsky's view, racists ideas were common to the whole "Theosophical family".
1389:, object to the 'mixture' of kinds, support isolationism and the prohibition of immigration." Shnirelman saw some of Bailey's ideas on race as similar to the racism he perceived in the writing of 1397:
racist and antisemitic trends are explicit, for example, in the occult teachings of Alice Bailey and her followers, who wish to cleanse Christianity of its "Jewish inheritance" and reject the "
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A commentary on the Great Invocation on Lucis Trust's website says "Christ emphasised ever the Fatherhood of God and substituted it in place of the cruel, jealous tribal Jehovah." See also
441:. It is not necessary for each person to link in thought at the same time each day and it only takes a few moments of time. Alice and Foster Bailey founded "Lucifer Publishing Company" ("' 1255:, and others; and was also discussed in the writings of Alice Bailey, including a whole chapter in one of her books. The term has been embraced, in a simplified form, by the contemporary 1786:. He reported that, "There is no particular religious practice connected with the meeting, although the New Age Prayer derived from the Alice Bailey writings is used as an invocation." 1418:
wrote that Bailey, through her published teachings, had a "reactionary and racist influence on the whole New Age movement." She also noted what she called Bailey's (and Theosophy's) "
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spiritual source, and that humanity will eventually come to realize this, and as they do so, the result will be the emergence of a universal world religion and a "new world order".
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is a soul instinct ... innate and peculiar to soul unfoldment. It is the outstanding characteristic of the soul, just as desire is the outstanding characteristic of the lower nature
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It is well known by some followers of the New Age movement, where it is widely used as part of meditation, particularly in groups. For instance, the invocation has been used in the
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was the first to develop the idea of the seven rays, although it can be found in germ in earlier Theosophical writings." The seven rays also appear in Hindu religious philosophy.
1341:(or '5th race'), is an "emerging new race" and so a relatively new evolutionary phenomenon. She stated that this newer type is forming in every land but primarily in lands where 561:
The Great Invocation is a mantra given in 1937 by Bailey. The mantra begins with "From the point of Light within the Mind of God, let light stream forth into the minds of men
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her teachings are grounded in and do not oppose in any fundamental way Theosophy as lived and taught by HPB and her Gurus" was false. Her books are in fact "rooted in the
1701:, was a lecturer at School of Spiritual Research. He continued a close association with Bailey during the 1930s; some of his writings were published in Bailey's magazine 4966:"PERSPECTIVE ON THE MILLENNIUM; SEEDS OF APOCALYPSE ARE AMONG US; THE 'INSANITY' OF SO-CALLED CULTS IS MORE INTENSE BUT NOT DIFFERENT FROM THE BELIEFS OF MANY AMERICANS" 1542:
states that the school "seeks to develop a New Group of World Servers to accomplish the work of the Hierarchy of Masters, under the guidance of its head, the Christ."
300:". Though Bailey's writings differ in some respects from the Theosophy of Madame Blavatsky, they have much in common with it. She wrote on religious themes, including 3549:
from the Arcane School brochure supplied by the Triangle Center, Wellington NZ. The Aquarian Age is the "New Age" issued in under the astrological sign Aquarius.)"
1913: 497:, particularly volume three which focuses on astrology. Her esoteric astrology deals with the evolution of soul consciousness and the obstacles to that evolution. 1800:
cult and related New Age groups, writing that it is "hard to overestimate Bailey’s influence on the Solar Temple". In particular, the preoccupation with the star
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a predilection for profuse details and complex classificatory schemes. ... Her books have also introduced shifts in emphasis as well as new doctrinal elements."
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wrote a highly favorable review of one her books, saying, "Once more Alice Bailey has placed occult students in her debt." Olav Hammer writes, "Her first book,
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Her autobiography states that at the age of 15, on 30 June 1895, Bailey was visited by a stranger, "...a tall man, dressed in European clothes and wearing a
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The rays are described as related to human psychology, the destiny of nations, as well as the planets and stars of the heavens. The concept of the
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A Classical Dictionary of India: Illustrative of the Mythology, Philosophy, Literature, Antiquities, Arts, Manners, Customs, &c. of the Hindus
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include the nadis as one area of focus, the abstract is related back to the practices where appropriate but healing is directed without effort.
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Judah, Stillson J. "History and Philosophy of Metaphysical Movements in America" (1967), Westminster Press, pp.119–131, and Campbell, Bruce,
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of a right relation between the soul and the personality where the personality is defined as the instrument of soul expression. Eliminating
5445: 347:. This took her to India, where, in 1907, she met her future husband, Walter Evans. Together, they moved to America, where Evans became an 5187:
Dissertation from the U of W. Sydney, The texts of Alice A. Bailey: An inquiry into the role of esotericism in transforming consciousness.
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was used as the title of a Journal of Christian liberalism and Socialism, published as early as 1894, predating Bailey's use of the term.
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The Vidal Sassoon International Center for the Study of Antisemitism at the Hebrew University of Jerusalem. 1998. Retrieved 2007-08-22.
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Initiation, Human and Solar. Copyright 1922 by Alice A. Bailey. First Edition. Lucifer Publishing Co., 135 Broadway, New York City
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Christopher Partridge wrote that the works of Bailey, Rudolf Steiner, and Theosophy in general all influenced what he called the "
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Theosophists are divided on their assessment of Alice Bailey's writings. For instance, the noted contemporary Theosophical writer
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dictated to her by a Master of Wisdom, initially referred to only as "the Tibetan" or by the initials "D.K.", later identified as
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pioneered by C. W. Leadbeater." He stated Bailey accepted Leadbeater's "fantasy" of the return of Christ and disparaged Bailey's
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Reprinted from 'Asiatic researches' and from the 'Transactions of the Royal Asiatic society.' Original from Harvard University.
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from a paper delivered at the Beyond the Brain Conference held at St. John's College, Cambridge University, England, 1999.
3347: 1645:, several leaders of New Age philosophy have further developed Bailey's teachings, including the well-known personalities 1602:
its name taken from the writings of Alice Bailey. Three volumes of collected articles from the magazine were published as
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sees critical differences between neopaganism and New Age movements and indicates that it is a mistake to conflate them.
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is part of Alice Bailey's "Ageless Wisdom" teachings, which she said were relayed by her Tibetan Master Djwhal Khul.
84: 66: 5723: 5571: 1934: 1854: 1839:, which he urged on others. Author Ryan H. Walsh suggests that book had an influence on the Velvet's second album, 1734:
Bailey's influence can be found in therapeutic communities with which she was never directly involved, such as the
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A Guide to Theosophy: Containing Select Articles for the Instructions of Aspirants to the Knowledge of Theosophy
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would also utilize her Great Invocation to begin Solar Temple ceremonies. A related figure, French esotericist
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Notes and explanations to accompany the "New Age Channelings" book. Entire text online, page found 2010-06-28.
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Despite her focus on unity of religion, Bromley and Hammond point out that Bailey and other "occultists" "...
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The esoteric astrologers who follow the teachings of Bailey typically base their work on her five-volume
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hammered home the central idea, 'The East is the true home of spiritual knowledge and occult wisdom'."
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Publishing Company and the Lucis Press Limited are the official publishers of Alice Bailey's books.
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Several writers have mentioned the affinity of some of Bailey's concepts with modern expressions of
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A Planetary Awakening: Reflections on the Teachings of the Tibetan in the Works of Alice A. Bailey
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Parallels between Theosophy and Bailey are many, for instance, one principle of Theosophy, the
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False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion
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False Dawn: The United Religions Initiative, Globalism, and the Quest for a One-World Religion
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False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion
1904:" and "Aryan Mist". Morrison also used the phrase "world of glamour", reminiscent of Bailey's 5440: 5384: 5302: 5282: 4383: 4377: 4211: 4158: 3463: 3457: 1900:, in which he directly referred to the teachings and the Tibetan in the lyrics of the songs " 1431: 1374: 1321:. This contrasts with the Theosophy of Blavatsky, he says, which emphasizes reliance on "the 930: 364:
The Society's seal incorporated the Swastika, Star of David, Ankh, Aum and Ouroboros symbols
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The Light of the Soul: Its Science and Effect: A Paraphrase of the Yoga Sutras of Patanjali
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A comparison between H.P. Blavatsky & Alice Baily. The Pseudo-Occultism of Alice Baily
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Mythological and Real Race Issues in Theosophy, in "Handbook of the Theosophical Current"
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Roger J. Woolger said, in a paper presented to the "Beyond the Brain" Conference held at
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Pages 143 – 145: "Understanding, Inc." and "Reading Selection: Understanding, Inc."
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Ponder on this: From the Writings of Alice A. Bailey and the Tibetan Master, Djwhal Khul
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Ponder on this: From the Writings of Alice A. Bailey and the Tibetan Master, Djwhal Khul
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was the concept promoted by Bailey's and Foster Bailey's "World Goodwill" organization.
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Keller, Rosemary Skinner; Ruether, Rosemary Radford; Cantlon, Marie (1 January 2006).
237:(16 June 1880 – 15 December 1949) was a writer of more than twenty-four books on 58: 5617: 5430: 5317: 5141: 5118: 5081: 5039: 4961: 4806: 4664: 4606: 4579: 4552: 4512: 4387: 4356: 4318: 4293: 4268: 4243: 4162: 4125: 4078: 4051: 3927: 3890: 3879: 3810: 3785: 3724: 3663: 3566: 3535: 3492: 3467: 3436: 3397: 3370: 3237: 3212: 3094: 3082: 3009: 2938: 2911: 2884: 2817: 2776: 2748: 2721: 2588: 2517: 2491: 2472: 2447: 2426: 2407: 2401: 2386: 2355: 2336: 2330: 2315: 2297: 2278: 2251: 2245: 2230: 2211: 2190: 2171: 2152: 2146: 2131: 2112: 2093: 2074: 2055: 2033: 2014: 1995: 1976: 1694: 1014: 782: 727: 550: 322: 4149:
A Crash Course on the New Age Movement: Describing and Evaluating a Growing Movement
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purportedly through the process of telepathic dictation she called "scribing"), and
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In 1930, with the patronage of English-Dutch spiritualist, theosophist and scholar
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Bailey was born into a wealthy middle-class British family and, as a member of the
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promotion of international understanding, economic sharing, and religious unity".
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In line with previous Theosophical teachings, Bailey taught that man consists of
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Director of Public Instruction, Mysore, India; Original from Oxford University.
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Women's Leadership in Marginal Religions: Explorations Outside The Mainstream.
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transmitted to humanity, so raising spiritual awareness. John Michael Greer's
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and her call for "the gradual dissolution—again if in any way possible—of the
565:..." with the rest of the passage expressing the ideas of love, the return of 19:
For the American writer of children's books and articles for periodicals, see
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Women's Leadership in Marginal Religions: Explorations Outside the Mainstream
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Claiming Knowledge: Strategies of epistemology from theosophy to the new age
3616:
Claiming Knowledge: Strategies of epistemology from theosophy to the new age
3006:
Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age
1278:
Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age
650: 5425: 5267: 4071:
Newman, Hannah (2005). "Invocation, The Great". In Levy, Richard S. (ed.).
3056: 2543: 1922:
album appears to be a reference to a Bailey concept found in such books as
1891: 1869: 1758: 1497: 1435: 1398: 1390: 1248: 1144: 1009: 697: 507: 400: 344: 301: 269: 265: 27: 5597: 5435: 5420: 5327: 3611: 2838:
100 Years of Theosophy, A History of the Theosophical Society in America,
2573: 1947: 1767: 1556: 1427: 1415: 1378: 1347: 1273: 1114: 1104: 787: 546: 427: 411: 261: 4044:
The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements
2744:
The Emerging Network: A Sociology of the New Age and Neo-pagan Movements
3957: 2624: 1783: 1485:
faith" revealed that "her goal is nothing less than the destruction of
1109: 807: 336: 289: 273: 256:
Bailey's works, written between 1919 and 1949, describe a wide-ranging
250: 136: 4959: 5587: 5222: 4849: 3513:"CHAPTER TWO - CHRIST'S UNIQUE OCCASION - Online Books (Lucis Trust)" 2538: 1779: 1646: 1338: 1154: 1134: 1084: 642: 487: 474:
can be found in Theosophical works. Campbell writes that Bailey, "...
285: 238: 4685:"Mahatmas versus Ascended Masters - Theosophical Society in America" 4074:
Antisemitism: A Historical Encyclopedia of Prejudice and Persecution
3418:
Bridges, " Bridges Trust, South Africa, c. 1978, p. 130, 77, 91, 105
3091:
William Dudley Pelley: A Life in Right-Wing Extremism And the Occult
395:
The Theosophist published the first few chapters of her first work,
69:. Statements consisting only of original research should be removed. 4572:
Cush, Denise; Robinson, Catherine; York, Michael (21 August 2012).
1828: 1591: 1584: 1466:
and others have claimed that her writings contain racist material.
593: 360: 5162:
All the books of Alice A. Bailey can be read online at Lucis Trust
1373:
Bailey's ideas about race were criticized by Victor Shnirelman, a
3944:
Bridges, " Bridges Trust, South Africa, c. 1978, p. 209, 261, 268
1551: 1502: 1486: 1459: 1443: 1439: 1419: 1358: 1256: 1149: 994: 456:
Bailey continued to work up until the time of her death in 1949.
442: 381: 242: 4439:
Modernist Journals Project Has Grant to Digitize Rare Magazines
3834:
Investigations on Receiving Information from Paranormal Sources
2376:
Works in which Bailey claimed sole authorship of the material.
1863:. Also in 1975, Rundgren released an album by his side-project 1801: 1688: 1675:
concepts and language have been conflated in the popular mind.
1650: 1447: 1270:
Investigations on Receiving Information from Paranormal Sources
329: 3629:
Ancient Wisdom Revived, a History of the Theosophical Movement
3602:
February 1931 – June 1931, The Theosophical Society, 1931
3234:
Symbolism and Astrology: An Introduction to Esoteric Astrology
3147:
Ancient Wisdom Revived, a History of the Theosophical Movement
3141: 3139: 3137: 3075:
Ancient Wisdom Revived: A History of the Theosophical Movement
2962:
Ancient Wisdom Revived, a History of the Theosophical Movement
2956: 2954: 2867:
Ancient Wisdom Revived, a History of the Theosophical Movement
2794: 2792: 1962:, generally taken to indicate the book was a "received" work. 1932:
is also directly cited in the liner notes to Morrison's album
5182:
The "Jewish Problem" (interpreted by some to be anti-Semitic)
1426:
Controversy has arisen around some of Bailey's statements on
1335: 1228: 16:
British-American esoteric, theosophist and writer (1880–1949)
5191: 4722:
Roberts, Richard H., & Joanne Pearson, Geoffrey Samuel,
4478:
Roberts, Richard H., & Joanne Pearson, Geoffrey Samuel,
1532: 3134: 2951: 2789: 1835:
was a devoted reader of Bailey's work, especially her book
1496:
Researcher Hannah Newman described what she found to be an
616: 340: 241:
subjects, and was one of the first writers to use the term
4482:, Edinburgh University Press, 1998, pp 34, 41–43, 203, 219 4183:
New Age Channelings – Who Or What Is Being Channeled?
3821:
SECTION TWO – DIVISION F – THE LAW OF ATTRACTION
3646:
Children of the New Age: A History of Spiritual Practices.
3456:
Melton, J. Gordon; Clark, Jerome; Kelly, Aidan A. (1990).
4828:
The Presence of Other Worlds In Psychotherapy and Healing
4312: 4290:
Children of the New Age: A History of Spiritual Practices
3489:
Children of the New Age: A History of Spiritual Practices
3311:
The Theosophical Publishing House, India, 1914, chapter I
2907:
Children of the New Age: A History of Spiritual Practices
2814:
Children of the New Age: A History of Spiritual Practices
1678: 1598:
ritualist Caroll Poke Runyon published a magazine called
1455: 4850:"THERAPEUTIC TOUCH: Healing Science or Psychic Midwife?" 3972:
Acta no. 13, Analysis of Current Trends in Antisemitism.
3314: 3149:, University of California Press, Berkeley, 1980, p. 153 2869:, University of California Press, Berkeley, 1980, p. 151 573:) and of men acting in accordance with the plan of God. 1796:
cited Bailey's influence on the ideas of the notorious
1401:" as a prerequisite for entering the Age of Aquarius." 5066:(2006). "Sources of Doctrine in the Solar Temple". In 3660:
Isis Unveiled: Secrets of the Ancient Wisdom Tradition
3657: 3131:
Theosophical Publishing House, Wheaton, Illinois, 1925
2463:
1942. (No ISBN. Published by Lucis Publishing Company)
1740:
THERAPEUTIC TOUCH: Healing Science or Psychic Midwife?
1649:(who purports to channel the entity known by the name 1299:
Nicholas Weeks, writing for the Theosophical magazine
4023:
issue 22. Winter 1998/1999. Retrieved 23 August 2013.
2652: 526:
Soul (higher mind, Love nature, higher consciousness)
4724:
Nature Religion Today: Paganism in the Modern World,
4103:"Antisemitic Stereotypes in Alice Bailey's Writings" 2930: 2371: 1804:
and her emphasis on the theosophical concept of the
1545: 1227:
both Bailey and Blavatsky's work evoke a picture of
5146:. Nevada City, CA: Blue Dolphin Publications, 2007. 4480:
Nature Religion Today: paganism in the modern world
4021:
From the Flames – Radical Feminism with Spirit
3162:
Essays on the Religion and Philosophy of the Hindus
2934:
Encyclopedia of Women and Religion in North America
2800:
Encyclopedia of Women and Religion in North America
2658:
Bailey 1951 p.1. From the Preface by Foster Bailey.
1643:
Encyclopedia of Women And Religion in North America
5073:The Order of the Solar Temple: The Temple of Death 4981: 4979: 4146: 3878: 3658:Blavatsky, Helena Petrovna; Michael Gomes (1997). 1968: 1368: 1328: 296:and are among the teachings often referred to as " 4240:The Phenomenon of Teilhard: Prophet for a New Age 3559:Bailey, Alice A.; Khul, Djwhal (1 January 1942). 3532:The Phenomenon of Teilhard: Prophet for a New Age 1624: 1247:was discussed in esoteric writings by Blavatsky, 5640: 5036:Religious and Spiritual Groups in Modern America 4571: 4225:"The Great Invocation: Its Use and Significance" 4214:by Alice Leighton Cleather and Basil Crump. 1929 3750:. Bombay Theosophical Publication Fund. p.  3455: 1774:, (which Bailey described as a "cheap comedy".) 863:Theosophical Society Point Loma - Blavatskyhouse 355: 292:. Her writings bore some similarity to those of 4976: 4763:Ungodly Rage: Hidden Face of Catholic Feminism, 4124:. Sophia Perennis. pp. 267–268, 273, 299. 3030:"The Esoteric Meaning of Lucifer (Lucis Trust)" 1820:, would also draw heavily from Bailey's ideas. 1808:gave a momentum to the contemporary revival of 4800: 4442:Brown University Press Releases, 19 April 2007 4313:Bromley, David G.; Phillip E. Hammond (1987). 1259:movement and was popularized in the 2006 film 580:community since the 1970s. In response to the 5207: 4337:"New Age Movement", subsection "Origins", in 3953: 3951: 3111:"The Science Of The Seven Rays (Lucis Trust)" 1236:) not only reproduces Blavatsky's apocryphal 1191: 418:and involved with "lower psychic phenomena". 4774:Rossman, Martin L.; Contributor Dean Ornish 4748:Bromley, David G. & Phillip E. Hammond, 4066: 4064: 3857: 3855: 3687:. Theosophical Publishing House. p. 79. 3480: 3200: 2851:Madame Blavatsky, the Woman Behind the Myth, 1633:wrote that Bailey was a liberated woman "... 1381:in Russia, drew particular attention to "... 1377:and ethnographer, who in a survey of modern 629: 549:. The mind and emotional nature are seen as 445:' and 'Lucis' come from the same word root, 4803:Psychosynthesis: A Psychology of the Spirit 4281: 3861: 3225: 2979:A Short History of the Theosophical Society 2805: 2702: 2700: 2698: 2696: 2694: 1953: 1578: 1385:groups take an extremely negative view of 599: 464: 325:, received a thorough Christian education. 316: 5214: 5200: 5076:. Controversial New Religions. Aldershot: 5062: 4544: 4535:University of Illinois, Press, 1993, p. 80 4096: 4094: 4034:Some Thoughts About the New Age Movement, 3948: 3558: 3158: 3093:(2005), p.196, Syracuse University Press, 2511: 2349: 2291: 2272: 2224: 2184: 2087: 2068: 1745: 1410:, a Swedish painter, writer and a radical 1303:in 1997, felt Bailey's assertion that "... 1198: 1184: 853:Theosophical Society in America (Hargrove) 514: 107: 4985: 4920: 4905: 4598: 4505:Kemp, Daren; Lewis, James (28 May 2007). 4504: 4379:New Age and Neopagan Religions in America 4287: 4187:Entire text online at Monica Sjoo website 4061: 3852: 3486: 3250: 2903: 2811: 2675: 2673: 1533:Groups founded by Bailey or her followers 1508: 596:has been to the spiritually minded Jew." 85:Learn how and when to remove this message 5669:20th-century English non-fiction writers 4713:. Princeton University Press. 1989, p 23 4306: 4242:. Mercer University Press. p. 139. 3983: 3960:Russian Neo-pagan Myths and Antisemitism 3704:. United Lodge of Theosophists. p.  3534:. Mercer University Press. p. 132. 3449: 2997: 2720:. Lucis Publishing Company. p. 34. 2691: 2335:. Lucis Publishing Company Lucis Press. 2054:(5 ed.). Lucis Publishing Company. 1886:In 1982, Bailey's influence appeared in 1563:James R. Lewis and J. Gordon Melton, in 1240:but is dedicated to Blavatsky, as well. 617:Unity and divinity of nations and groups 529:Personality consisting of three aspects 359: 5033: 4970:University of Illinois Urbana-Champaign 4787:Visser, Frank; Contributor Ken Wilber, 4599:Wessinger, Catherine (1 January 1993). 4548:Encyclopedia of Reincarnation and Karma 4495:Edinburgh University Press, 2004, p. 57 4344: 4317:. Mercer University Press. p. 15. 4265:Dialogues in the Philosophy of Religion 4256: 4231: 4185:Bristol, England: Green Leaf Bookshop. 4100: 4091: 3723:. Dhanishta Publications. p. 230. 3523: 3182: 2802:. Indiana University Press. 2006. p 762 2350:Bailey, Alice A.; Khul, Djwhal (1960). 2292:Bailey, Alice A.; Khul, Djwhal (1942). 2273:Bailey, Alice A.; Khul, Djwhal (1936). 2225:Bailey, Alice A.; Khul, Djwhal (1957). 2088:Bailey, Alice A.; Khul, Djwhal (1955). 2069:Bailey, Alice A.; Khul, Djwhal (1944). 1960:Extract from a Statement by the Tibetan 1612:The Seventh Ray Book III, the Green Ray 1550:Bailey made extensive use of the term " 556: 380:society, moving to its headquarters at 5699:English emigrants to the United States 5641: 5101:Astral Weeks: A Secret History of 1968 5058: 5056: 5017: 4871:"Welcome - Online Books (Lucis Trust)" 4750:The Future of New Religious Movements, 4656: 4545:McClelland, Norman C. (1 April 2010). 4452:Lewis, James R. and J. Gordon Melton. 4144: 4070: 3876: 3804: 3779: 3764: 3682: 3428: 3389: 3362: 3003: 2904:Sutcliffe, Steven (31 December 2003). 2715: 2670: 2485: 2466: 2439: 2420: 2399: 2380: 2352:Volume 5: The Rays and the Initiations 2328: 2243: 2203: 2165: 2144: 2125: 2106: 2046: 2027: 2008: 1989: 1966: 1679:Influence on psychotherapy and healing 449:being the Latin genitive case meaning 5729:People from Pacific Grove, California 5195: 5112: 4382:. Columbia University Press. p.  4369: 4350: 4315:The Future of New Religious Movements 3743: 3718: 3697: 2872: 1823: 481: 388:. She became editor of its magazine, 5169:The Externalisation of the Hierarchy 5020:The Externalization of the Hierarchy 4375: 4262: 4237: 4119: 3997: 3916: 3529: 3256: 2878: 2767: 2740: 2227:The Externalisation of the Hierarchy 2185:Bailey, Alice; Khul, Djwhal (1950). 1928:. Alice A. Bailey and the Tibetan's 1925:The Externalization of the Hierarchy 1608:The Seventh Ray Book II, the Red Ray 1604:The Seventh Ray Book I, The Blue Ray 1284:Bailey inherited from Blavatsky and 264:thought covering such topics as how 34: 5371:The Mahatma Letters to A.P. Sinnett 5053: 4711:An Adventure in Collecting the Past 4355:. Llewellyn Worldwide. p. 31. 4267:. Palgrave Macmillan. p. 155. 3809:. Lucis Trust. pp. 1166–1229. 3429:Bailey, Alice A. (1 January 1971). 3390:Bailey, Alice A. (1 January 1971). 3231: 3206: 2569:List of spirituality-related topics 1750:Alice Bailey makes no reference to 1671:disputed by Theosophical writers". 1617:In contrast to this, Daren Kemp in 500: 410:According to historian of religion 13: 5674:20th-century English women writers 5134: 5103:(NY: Penguin Press, 2018), 123–24. 4986:Partridge, Christopher H. (2003). 4889:"Alice Bailey Books (Lucis Trust)" 4625: 4353:The New Encyclopedia of the Occult 1912:" and "Green Mansions". The song " 14: 5745: 5150: 4657:Rogers, Mark (13 February 2014). 4628:"Theosophical Society in America" 4009:The Racist Legacy of Alice Bailey 3984:Lubelsky, Isaac Lubelsky (2013). 3784:. Lucis Trust. pp. 111–113. 3769:. Lucis Trust. pp. 53, p265. 3587:Krotona of Old Hollywood, Vol. II 3363:Rogers, Mark (13 February 2014). 3337:Lucis Trust. 1922 p IV, chart III 3165:. Williams and Norgate. pp.  3159:Colebrooke, Henry Thomas (1858). 2992:Krotona of Old Hollywood, Vol. II 2773:Krotona of Old Hollywood, Vol. II 2372:Credited to Alice A. Bailey alone 2187:Telepathy and the Etheric Vehicle 1546:Influence on the New Age movement 592:has been to Christianity and the 5684:British people in colonial India 5106: 5094: 5027: 5011: 4995: 4953: 4914: 4899: 4881: 4863: 4847: 4841: 4819: 4794: 4781: 4776:Guided Imagery for Self-Healing, 4768: 4755: 4742: 4737:The Adventure of Self-Discovery, 4729: 4716: 4703: 4677: 4650: 4619: 4605:. University of Illinois Press. 4469:. Turnstone Press Limited. 1984. 3189:. Higginbotham and Co. pp.  2741:York, Michael (1 January 1995). 2514:Alice A. Bailey: Life and Legacy 2294:Volume 2: Esoteric Psychology II 1935:Inarticulate Speech of the Heart 1590:During the 1960s and 1970s, the 1065:Theosophy and Western philosophy 649: 39: 4921:Partridge, Christopher (2004). 4906:Partridge, Christopher (2003). 4801:Firman, John; Ann Gila (2002). 4789:Ken Wilber: Thought As Passion, 4660:The Esoteric Codex: Theosophy I 4592: 4565: 4538: 4525: 4498: 4485: 4472: 4459: 4446: 4432: 4400: 4331: 4217: 4205: 4192: 4175: 4138: 4113: 4026: 3977: 3936: 3903: 3870: 3839: 3836:, J. Tarcher, Inc, 1987, p 118. 3826: 3798: 3773: 3758: 3737: 3719:Kumar, Sri K. Parvathi (1942). 3712: 3691: 3676: 3651: 3638: 3621: 3605: 3592: 3579: 3552: 3505: 3491:. Routledge. pp. 138–139. 3422: 3410: 3383: 3366:The Esoteric Codex: Theosophy I 3356: 3340: 3327: 3301: 3283: 3265: 3236:. Cosimo Classics. p. 88. 3176: 3152: 3121: 3103: 3067: 3049: 3040: 3022: 2984: 2971: 2924: 2897: 2883:. Sophia Perennis. p. 20. 2859: 2843: 2830: 2617: 2275:Volume 1: Esoteric Psychology I 1958:Works containing the prefatory 1941: 1571:Sir John Sinclair, in his book 1477:wrote that Bailey's plan for a 1369:Criticism of her ideas on races 1329:Ideas about races and evolution 848:Theosophical Society in America 523:Monad (spark of God, true Self) 213: 5003:The Re-enchantment of the West 4752:Mercer University Press, 1987, 4077:. ABC-CLIO. pp. 351–352. 3633:University of California Press 3565:. Lucis Publishing Companies. 3435:. Lucis Publishing Companies. 3396:. Lucis Publishing Companies. 3211:. Destiny Books. p. 318. 3089:, as cited in Beekman, Scott, 3079:University of California Press 2966:University of California Press 2761: 2734: 2709: 2682: 2661: 2640: 2505: 2490:. Lucis Publishing Companies. 2128:The Reappearance of the Christ 2090:Discipleship in the New Age II 1625:Influence on women in religion 1540:New Encyclopedia of the Occult 421: 1: 5613:Order of the Star in the East 5477:Theosophical Society Pasadena 5230:Theosophical Society founders 5221: 4531:Wessinger, Catherine Lowman, 3885:. Lucis Publishing. pp.  3685:Popular Lectures on Theosophy 3462:. Gale Research Inc. p.  3057:"Arcane School (Lucis Trust)" 2634: 2383:The Consciousness of the Atom 2071:Discipleship in the New Age I 2052:, or, The Way of the Disciple 1160:Order of the Star in the East 1130:Masters of the Ancient Wisdom 858:Theosophical Society Pasadena 459: 405:Josephine Maria Davies Ransom 356:With the Theosophical Society 335:At the age of 22, Bailey did 5482:United Lodge of Theosophists 4778:H. J. Kramer, 2000, page 213 4467:The Alice Bailey Inheritance 4351:Greer, John Michael (2003). 4288:Sutcliffe, Steven J (2003). 3767:Letters on Occult Meditation 3698:Judge, William Quan (1915). 3487:Sutcliffe, Steven J (2003). 2937:. Indiana University Press. 2812:Sutcliffe, Steven J (2003). 2775:. Joseph Ross. p. 340. 2747:. Rowman & Littlefield. 2471:. Lucis Publishing Company. 2469:The Unfinished Autobiography 2425:. Lucis Publishing Company. 2406:. Lucis Publishing Company. 2385:. Lucis Publishing Company. 2312:Volume 3: Esoteric Astrology 2266:A Treatise on the Seven Rays 2250:. Lucis Publishing Company. 2247:Ponder on This (compilation) 2229:. Lucis Publishing Company. 2151:. Lucis Publishing Company. 2130:. Lucis Publishing Company. 2111:. Lucis Publishing Company. 2092:. Lucis Publishing Company. 2073:. Lucis Publishing Company. 2032:. Lucis Publishing Company. 2013:. Lucis Publishing Company. 1994:. Lucis Publishing Company. 1992:Letters on Occult Meditation 1975:. Lucis Publishing Company. 1573:The Alice Bailey Inheritance 1527: 868:United Lodge of Theosophists 397:Initiation, Human and Solar, 339:work in connection with the 311: 7: 5659:19th-century English people 5117:. Prism Press. p. 60. 5034:Ellwood, Robert S. (1973). 4964:, Stephen (22 April 1997). 4454:Perspectives on the New Age 4101:Gershom, Yonassan (2005) . 4038:magazine, Summer 1989:2–6. 3926:, p. 264, Sophia Perennis, 3683:Besant, Annie Wood (1919). 3662:. Quest Books. p. 83. 3335:Initiation Human and Solar, 2531: 2516:. Independently Published. 2512:Blackthorn, Isobel (2020). 2423:From Intellect to Intuition 2329:Bailey, Alice Anne (1953). 1971:Initiation, Human and Solar 1752:unidentified flying objects 1565:Perspectives on the New Age 1361:followers wish for. In her 1216:Initiation Human and Solar, 65:the claims made and adding 10: 5750: 5472:Theosophical Society Adyar 5177:Some works of Alice Bailey 5001:Partridge, Christopher H. 4805:. SUNY Press. p. 16. 3993:. Brill. pp. 335–353. 3562:Esoteric Psychology Vol II 2798:Keller, Rosemary Skinner. 2486:Bailey, Alice A. (1974) . 2403:The Soul and Its Mechanism 2332:Volume 4: Esoteric Healing 2148:The Destiny of the Nations 1363:The Destiny of the Nations 1294:Charles Webster Leadbeater 1045:Christianity and Theosophy 843:Theosophical Society Adyar 495:Treatise on the Seven Rays 425: 25: 18: 5580: 5539: 5525:The Theosophical Movement 5495: 5454: 5408: 5348: 5255: 5229: 5018:Bailey, Alice A. (1957). 5008:Retrieved 22 October 2007 4408:"Chapter II. (pp. 17–31)" 4292:. Routledge. p. 51. 3877:Bailey, Alice A. (1950). 3807:A Treatise on Cosmic Fire 3805:Bailey, Alice A. (1973). 3780:Bailey, Alice A. (1942). 3765:Bailey, Alice A. (1942). 3600:World Theosophy Magazine, 3589:Joseph Ross, 2004, p. 398 2994:Joseph Ross, 2004, p. 346 2920:– via Google Books. 2816:. Routledge. p. 46. 2604:Western mystery tradition 2549:Helena Petrovna Blavatsky 2467:Bailey, Alice A. (1951). 2443:From Bethlehem to Calvary 2440:Bailey, Alice A. (1937). 2421:Bailey, Alice A. (1932). 2244:Bailey, Alice A. (2003). 2050:A Treatise on White Magic 2011:A Treatise on Cosmic Fire 2009:Bailey, Alice A. (1925). 1861:A Treatise on Cosmic Fire 1852:released an album titled 1837:A Treatise on White Magic 1798:Order of the Solar Temple 1761:". He explained that "... 1234:A Treatise on Cosmic Fire 1100:Ascended Master Teachings 1060:Theosophy and visual arts 889:At the Feet of the Master 630:Comparison with Theosophy 538:Physical and etheric body 535:Emotions or astral nature 374:Helena Petrovna Blavatsky 224: 179: 171: 163: 144: 118: 106: 99: 5664:20th-century astrologers 5392:The Voice of the Silence 4791:SUNY Press, 20093 p. 307 4765:Ignatius Press, 1991, p. 4575:Encyclopedia of Hinduism 4456:. SUNY Press. 1992. p xi 4339:Encyclopædia Britannica. 4189:, page found 2010-06-28. 4145:Miller, Elliott (1989). 4048:Rowman & Littlefield 3911:Education in the New Age 3881:Glamour, A World Problem 3866:. blavatskyarchives.com. 3635:, Berkeley, 1980, p. 152 3352:. Lucis. 1 January 1983. 3309:A Textbook Of Theosophy, 2968:, Berkeley, 1980, p. 151 2718:The Unfinished Biography 2667:Bailey 1951. pp.233–234. 2649:magazine, September 1937 2610: 2207:Education in the New Age 2168:Glamour: A World Problem 2109:The Problems of Humanity 1954:Credited to Alice Bailey 1930:Glamour: A World Problem 1906:Glamour: A World Problem 1902:Dweller on the Threshold 1738:. She was also cited in 1736:Human Potential Movement 1724:Yoga Sutras of Patanjali 1579:Influence on neopaganism 1355:Education in the New Age 1221:Theosophy in Scandinavia 1055:Theosophy and literature 938:The Voice of the Silence 600:Discipleship and service 465:The seven rays of energy 317:Childhood and early life 26:Not to be confused with 5724:Writers from Manchester 4947:10.1525/nr.2004.8.2.110 4939:10.1525/nr.2004.8.2.110 4910:. Routledge. p. 9. 4739:SUNY Press, 1988 p. 123 4376:Pike, Sarah M. (2004). 4238:Lane, David H. (1996). 3744:Tatya, Tukaram (1887). 3530:Lane, David H. (1996). 3324:Lucis Trust. 1953 p 564 3273:"068-070 (Lucis Trust)" 3259:Soul-Centered Astrology 2688:Bailey 1951. pp. 9, 12. 2488:The Labours of Hercules 2047:Bailey, Alice (1987) . 2028:Bailey, Alice (1997) . 1746:Influence on UFO groups 1665:Elizabeth Clare Prophet 1619:Handbook to the New Age 1458:, and the religions of 1375:cultural anthropologist 1125:Liberal Catholic Church 515:The constitution of man 5704:English occult writers 5628:Theosophical mysticism 5409:Philosophical concepts 5323:Constance Wachtmeister 5113:Drury, Nevill (1985). 4465:Sinclair, Sir John R. 3958:Shnirelman, Victor A. 3782:Esoteric Psychology II 3701:The Ocean of Theosophy 3183:Garrett, John (1871). 2716:Bailey, Alice (1951). 2461:Between War and Peace. 2400:Bailey, Alice (1930). 2381:Bailey, Alice (1922). 2204:Bailey, Alice (1954). 2166:Bailey, Alice (1950). 2145:Bailey, Alice (1949). 2126:Bailey, Alice (1947). 2107:Bailey, Alice (1944). 1990:Bailey, Alice (1922). 1967:Bailey, Alice (1922). 1890:, with the release of 1842:White Light/White Heat 1833:the Velvet Underground 1790:New religious movement 1509:On organized religions 1436:Soviet totalitarianism 1050:Hinduism and Theosophy 1040:Buddhism and Theosophy 818:Theosophical mysticism 532:Lower mind (intellect) 368:Bailey discovered the 365: 247:Alice La Trobe-Bateman 123:Alice La Trobe-Bateman 5679:American Theosophists 5441:Universal Brotherhood 5385:Theosophical Glossary 5303:Rukmini Devi Arundale 5283:Gottfried de Purucker 5157:Alice Bailey lectures 5115:Music for Inner Space 5064:Chryssides, George D. 4181:Sjöö, Monica (1998). 4006:of the 1960s onward. 3648:Routledge, 2003, p 48 3644:Sutcliffe, Steven J, 3627:Campbell, Bruce, F., 3261:. The Crossing Press. 3145:Campbell, Bruce, F., 3008:. BRILL. p. 65. 3004:Hammer, Olav (2004). 2981:, Adyar, 1938, p. 452 2960:Campbell, Bruce, F., 2865:Campbell, Bruce, F., 1731:of Hindu teaching.)" 1432:American isolationism 1325:within each person". 931:Theosophical Glossary 363: 245:. Bailey was born as 5714:New Age predecessors 5709:English Theosophists 5467:Theosophical Society 5364:The Key to Theosophy 5080:. pp. 123–124. 4761:Steichen, Donna M., 4632:www.theosophical.org 4200:Sinister Channelings 3849:. BRILL, 2001, p. 65 3618:. BRILL, 2001, p. 65 3459:New Age Encyclopedia 3077:(1980), pp. 150–55, 2910:. Psychology Press. 1794:George D. Chryssides 1710:Cambridge University 1660:A Course in Miracles 1165:Perennial philosophy 917:The Key to Theosophy 838:Theosophical Society 768:Alfred Percy Sinnett 763:William Scott-Elliot 703:Isabel Cooper-Oakley 582:September 11 attacks 557:The Great Invocation 370:Theosophical Society 282:spiritual psychology 167:British and American 5694:English astrologers 5623:Spiritual evolution 5378:The Secret Doctrine 4825:Woolger, Roger J., 4508:Handbook of New Age 4263:Hick, John (2001). 4109:on 12 October 2007. 3307:Leadbeater, C. W., 3257:Oken, Alan (1990). 2977:Ransom, Josephine, 2706:}Keller 2006. p.65. 2589:Planes of existence 1685:Olga Froebe-Kapteyn 1631:Catherine Wessinger 1170:Plane (esotericism) 924:The Secret Doctrine 733:Archibald Keightley 637:Part of a series on 578:Findhorn Foundation 21:Alice Cooper Bailey 5734:Critics of Judaism 5572:Western philosophy 5540:In relation to ... 5349:Theosophical texts 5333:Jiddu Krishnamurti 5313:Walter Evans-Wentz 5247:Henry Steel Olcott 5242:William Quan Judge 5078:Ashgate Publishing 4893:www.lucistrust.org 4875:www.lucistrust.org 4834:2007-09-27 at the 4709:McGuire, William. 4120:Penn, Lee (2004). 4042:in York, Michael, 4015:2016-03-04 at the 3966:2007-08-10 at the 3942:Jurriaance, Aart, 3721:Occult Meditations 3598:Hodson, Geoffrey, 3517:www.lucistrust.org 3416:Jurriaance, Aart, 3295:www.lucistrust.org 3277:www.lucistrust.org 3232:Leo, Alan (2005). 3209:Esoteric Astrology 3207:Leo, Alan (1978). 3115:www.lucistrust.org 3061:www.lucistrust.org 3034:www.lucistrust.org 2879:Penn, Lee (2004). 2647:American Astrology 2579:Magic and religion 2554:Esoteric cosmology 1876:Oops! Wrong Planet 1824:In popular culture 1462:and Christianity. 1393:, saying that "... 1323:Christos principle 1253:William Quan Judge 1120:Jiddu Krishnamurti 753:James Morgan Pryse 678:Henry Steel Olcott 673:William Quan Judge 482:Esoteric astrology 366: 196:(divorced) 50:possibly contains 5636: 5635: 5618:Plane (cosmology) 5431:Astral projection 5318:Bertram Keightley 5087:978-0-7546-5285-4 5038:. Prentice Hall. 4962:Los Angeles Times 4960:O'Learynewspaper= 4735:Grof, Stanislav, 4670:978-1-312-01114-4 4612:978-0-252-06332-9 4585:978-1-135-18978-5 4558:978-0-7864-5675-8 4493:New Age: A Guide, 3896:978-0-85330-109-7 3862:Weeks, Nicholas. 3585:Ross, Joseph E., 3572:978-0-85330-119-6 3442:978-0-85330-131-8 3403:978-0-85330-131-8 3376:978-1-312-01114-4 3333:Bailey, Alice A. 3322:Esoteric Healing. 3320:Bailey, Alice A. 2990:Ross, Joseph E., 2754:978-0-8476-8001-6 2523:979-8-63575-990-5 2497:978-0-85330-137-0 2478:978-0-85330-124-0 2453:978-0-85330-107-3 2432:978-0-85330-108-0 2413:978-0-85330-115-8 2392:978-0-85330-101-1 2361:978-0-85330-122-6 2342:978-0-85330-121-9 2321:978-0-85330-120-2 2303:978-0-85330-119-6 2284:978-0-85330-118-9 2257:978-0-85330-131-8 2236:978-0-85330-106-6 2217:978-0-85330-105-9 2196:978-0-85330-116-5 2177:978-0-85330-109-7 2158:978-0-85330-102-8 2137:978-0-85330-114-1 2118:978-0-85330-113-4 2099:978-0-85330-104-2 2080:978-0-85330-103-5 2061:978-0-85330-123-3 2039:978-0-85330-112-7 2020:978-0-85330-117-2 2001:978-0-85330-111-0 1982:978-0-85330-110-3 1695:Roberto Assagioli 1641:According to the 1387:multi-culturalism 1343:Caucasian peoples 1245:Law of Attraction 1208: 1207: 903:Esoteric Buddhism 783:Katherine Tingley 728:Wassily Kandinsky 232: 231: 95: 94: 87: 52:original research 5741: 5293:Nicholas Roerich 5278:Arthur E. Powell 5237:Helena Blavatsky 5216: 5209: 5202: 5193: 5192: 5140:Newburn, Kathy. 5129: 5128: 5110: 5104: 5098: 5092: 5091: 5060: 5051: 5049: 5031: 5025: 5023: 5015: 5009: 4999: 4993: 4992:Pages 8 – 9 4991: 4983: 4974: 4973: 4957: 4951: 4950: 4918: 4912: 4911: 4903: 4897: 4896: 4885: 4879: 4878: 4867: 4861: 4860: 4854: 4845: 4839: 4823: 4817: 4816: 4798: 4792: 4785: 4779: 4772: 4766: 4759: 4753: 4746: 4740: 4733: 4727: 4720: 4714: 4707: 4701: 4700: 4698: 4696: 4687:. Archived from 4681: 4675: 4674: 4654: 4648: 4647: 4645: 4643: 4634:. Archived from 4623: 4617: 4616: 4596: 4590: 4589: 4569: 4563: 4562: 4542: 4536: 4529: 4523: 4522: 4502: 4496: 4489: 4483: 4476: 4470: 4463: 4457: 4450: 4444: 4436: 4430: 4429: 4427: 4425: 4419: 4413:. 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Powell 738:C. W. Leadbeater 723:Raghavan N. Iyer 668:Helena Blavatsky 653: 634: 633: 625: 612: 608: 564: 501:Esoteric healing 477: 439:Great Invocation 372:and the work of 294:Madame Blavatsky 258:neo-theosophical 235:Alice Ann Bailey 217: 215: 197: 151: 148:15 December 1949 132: 130: 111: 101:Alice Ann Bailey 97: 96: 90: 83: 79: 76: 70: 67:inline citations 43: 42: 35: 5749: 5748: 5744: 5743: 5742: 5740: 5739: 5738: 5639: 5638: 5637: 5632: 5576: 5535: 5518:The Theosophist 5491: 5462:Blavatsky Lodge 5450: 5416:Akashic records 5404: 5344: 5273:C.W. Leadbeater 5251: 5225: 5220: 5153: 5137: 5135:Further reading 5132: 5125: 5111: 5107: 5099: 5095: 5088: 5068:Lewis, James R. 5061: 5054: 5046: 5032: 5028: 5016: 5012: 5000: 4996: 4984: 4977: 4958: 4954: 4923:"UFO Religions" 4919: 4915: 4904: 4900: 4887: 4886: 4882: 4869: 4868: 4864: 4852: 4846: 4842: 4836:Wayback Machine 4824: 4820: 4813: 4799: 4795: 4786: 4782: 4773: 4769: 4760: 4756: 4747: 4743: 4734: 4730: 4721: 4717: 4708: 4704: 4694: 4692: 4691:on 7 March 2016 4683: 4682: 4678: 4671: 4655: 4651: 4641: 4639: 4638:on 7 March 2016 4626:Sender, Pablo. 4624: 4620: 4613: 4597: 4593: 4586: 4570: 4566: 4559: 4543: 4539: 4530: 4526: 4519: 4503: 4499: 4490: 4486: 4477: 4473: 4464: 4460: 4451: 4447: 4437: 4433: 4423: 4421: 4417: 4410: 4406: 4405: 4401: 4394: 4374: 4370: 4363: 4349: 4345: 4336: 4332: 4325: 4311: 4307: 4300: 4286: 4282: 4275: 4261: 4257: 4250: 4236: 4232: 4223: 4222: 4218: 4210: 4206: 4197: 4193: 4180: 4176: 4169: 4143: 4139: 4132: 4118: 4114: 4099: 4092: 4085: 4069: 4062: 4031: 4027: 4017:Wayback Machine 4002: 3998: 3990: 3982: 3978: 3968:Wayback Machine 3956: 3949: 3941: 3937: 3921: 3917: 3908: 3904: 3897: 3875: 3871: 3860: 3853: 3844: 3840: 3831: 3827: 3817: 3803: 3799: 3792: 3778: 3774: 3763: 3759: 3742: 3738: 3731: 3717: 3713: 3696: 3692: 3681: 3677: 3670: 3656: 3652: 3643: 3639: 3626: 3622: 3610: 3606: 3597: 3593: 3584: 3580: 3573: 3557: 3553: 3542: 3528: 3524: 3511: 3510: 3506: 3499: 3485: 3481: 3474: 3454: 3450: 3443: 3427: 3423: 3415: 3411: 3404: 3388: 3384: 3377: 3361: 3357: 3346: 3345: 3341: 3332: 3328: 3319: 3315: 3306: 3302: 3289: 3288: 3284: 3271: 3270: 3266: 3255: 3251: 3244: 3230: 3226: 3219: 3205: 3201: 3181: 3177: 3157: 3153: 3144: 3135: 3129:The Seven Rays, 3126: 3122: 3109: 3108: 3104: 3072: 3068: 3055: 3054: 3050: 3045: 3041: 3028: 3027: 3023: 3016: 3002: 2998: 2989: 2985: 2976: 2972: 2959: 2952: 2945: 2929: 2925: 2918: 2902: 2898: 2891: 2877: 2873: 2864: 2860: 2849:Meade, Marion, 2848: 2844: 2835: 2831: 2824: 2810: 2806: 2797: 2790: 2783: 2769:Ross, Joseph E. 2766: 2762: 2755: 2739: 2735: 2728: 2714: 2710: 2705: 2692: 2687: 2683: 2678: 2671: 2666: 2662: 2657: 2653: 2645: 2641: 2637: 2632: 2631: 2622: 2618: 2613: 2608: 2584:New World Order 2534: 2524: 2508: 2498: 2479: 2454: 2433: 2414: 2393: 2374: 2362: 2343: 2322: 2310: 2304: 2285: 2258: 2237: 2218: 2197: 2178: 2159: 2138: 2119: 2100: 2081: 2062: 2040: 2021: 2002: 1983: 1956: 1944: 1919:Sense of Wonder 1914:Ancient of Days 1826: 1812:; group leader 1772:"I Am" Activity 1762: 1748: 1729:locus classicus 1699:Psychosynthesis 1681: 1668: 1634: 1627: 1581: 1548: 1535: 1530: 1521: 1511: 1483:Orthodox Jewish 1479:New World Order 1394: 1382: 1371: 1350:implications." 1331: 1304: 1212:Geoffrey Hodson 1204: 1175: 1174: 1080: 1079: 1070: 1069: 1035: 1034: 1025: 1024: 1005:Master Hilarion 990: 989: 980: 979: 974:The Theosophist 954: 953: 944: 943: 883: 882: 873: 872: 833: 832: 823: 822: 803: 802: 793: 792: 718:Geoffrey Hodson 713:Abner Doubleday 693: 692: 683: 682: 663: 662: 632: 623: 619: 610: 606: 602: 562: 559: 517: 503: 484: 475: 467: 462: 430: 424: 358: 323:Anglican Church 319: 314: 306:Age of Aquarius 268:relates to the 220: 219: 216: 1921) 211: 207: 199: 195: 191: 175:Esoteric author 159: 158:, United States 153: 149: 140: 134: 128: 126: 125: 124: 114: 102: 91: 80: 74: 71: 56: 44: 40: 31: 24: 17: 12: 11: 5: 5747: 5737: 5736: 5731: 5726: 5721: 5716: 5711: 5706: 5701: 5696: 5691: 5686: 5681: 5676: 5671: 5666: 5661: 5656: 5651: 5634: 5633: 5631: 5630: 5625: 5620: 5615: 5610: 5605: 5600: 5595: 5590: 5584: 5582: 5578: 5577: 5575: 5574: 5569: 5564: 5559: 5554: 5549: 5543: 5541: 5537: 5536: 5534: 5533: 5528: 5521: 5514: 5507: 5499: 5497: 5493: 5492: 5490: 5489: 5484: 5479: 5474: 5469: 5464: 5458: 5456: 5452: 5451: 5449: 5448: 5443: 5438: 5433: 5428: 5423: 5418: 5412: 5410: 5406: 5405: 5403: 5402: 5395: 5388: 5381: 5374: 5367: 5360: 5352: 5350: 5346: 5345: 5343: 5342: 5335: 5330: 5325: 5320: 5315: 5310: 5305: 5300: 5295: 5290: 5288:Helena Roerich 5285: 5280: 5275: 5270: 5265: 5259: 5257: 5253: 5252: 5250: 5249: 5244: 5239: 5233: 5231: 5227: 5226: 5219: 5218: 5211: 5204: 5196: 5190: 5189: 5184: 5179: 5174: 5167:Alice Bailey, 5164: 5159: 5152: 5151:External links 5149: 5148: 5147: 5136: 5133: 5131: 5130: 5123: 5105: 5093: 5086: 5052: 5044: 5026: 5022:. Lucis Trust. 5010: 4994: 4975: 4952: 4933:(2): 110–112. 4913: 4898: 4880: 4862: 4848:Fish, Sharon. 4840: 4818: 4811: 4793: 4780: 4767: 4754: 4741: 4728: 4715: 4702: 4676: 4669: 4649: 4618: 4611: 4591: 4584: 4564: 4557: 4537: 4524: 4517: 4497: 4484: 4471: 4458: 4445: 4431: 4420:on 30 May 2008 4399: 4392: 4368: 4361: 4343: 4330: 4323: 4305: 4298: 4280: 4273: 4255: 4248: 4230: 4227:. Lucis Trust. 4216: 4204: 4198:Sjöö, Monica, 4191: 4174: 4167: 4137: 4130: 4112: 4090: 4083: 4060: 4036:Wood and Water 4032:Sjöö, Monica, 4025: 3996: 3976: 3947: 3935: 3915: 3902: 3895: 3869: 3851: 3845:Hammer, Olav, 3838: 3825: 3815: 3797: 3790: 3772: 3757: 3736: 3729: 3711: 3690: 3675: 3668: 3650: 3637: 3620: 3604: 3591: 3578: 3571: 3551: 3540: 3522: 3504: 3497: 3479: 3472: 3448: 3441: 3421: 3409: 3402: 3382: 3375: 3355: 3349:Ponder on This 3339: 3326: 3313: 3300: 3282: 3264: 3249: 3242: 3224: 3217: 3199: 3175: 3151: 3133: 3127:Wood, Ernest, 3120: 3102: 3066: 3048: 3039: 3021: 3014: 2996: 2983: 2970: 2950: 2943: 2923: 2916: 2896: 2889: 2871: 2858: 2856:, 1980, p. 468 2842: 2829: 2822: 2804: 2788: 2781: 2760: 2753: 2733: 2726: 2708: 2690: 2681: 2669: 2660: 2651: 2638: 2636: 2633: 2630: 2629: 2615: 2614: 2612: 2609: 2607: 2606: 2601: 2599:Helena Roerich 2596: 2591: 2586: 2581: 2576: 2571: 2566: 2561: 2559:Benjamin Creme 2556: 2551: 2546: 2541: 2535: 2533: 2530: 2529: 2528: 2522: 2507: 2504: 2503: 2502: 2496: 2483: 2477: 2464: 2458: 2452: 2437: 2431: 2418: 2412: 2397: 2391: 2373: 2370: 2369: 2368: 2367: 2366: 2360: 2347: 2341: 2326: 2320: 2308: 2302: 2289: 2283: 2262: 2256: 2241: 2235: 2222: 2216: 2201: 2195: 2182: 2176: 2163: 2157: 2142: 2136: 2123: 2117: 2104: 2098: 2085: 2079: 2066: 2060: 2044: 2038: 2025: 2019: 2006: 2000: 1987: 1981: 1955: 1952: 1943: 1940: 1881:Love in Action 1825: 1822: 1818:Jacques Breyer 1810:Rosicrucianism 1747: 1744: 1680: 1677: 1655:Helen Schucman 1626: 1623: 1580: 1577: 1547: 1544: 1534: 1531: 1529: 1526: 1510: 1507: 1452:race relations 1370: 1367: 1330: 1327: 1276:, in the book 1268:Jon Klimo, in 1206: 1205: 1203: 1202: 1195: 1188: 1180: 1177: 1176: 1173: 1172: 1167: 1162: 1157: 1152: 1147: 1142: 1137: 1132: 1127: 1122: 1117: 1112: 1107: 1102: 1097: 1092: 1087: 1081: 1077: 1076: 1075: 1072: 1071: 1068: 1067: 1062: 1057: 1052: 1047: 1042: 1036: 1032: 1031: 1030: 1027: 1026: 1023: 1022: 1017: 1012: 1007: 1002: 997: 991: 987: 986: 985: 982: 981: 978: 977: 970: 963: 955: 951: 950: 949: 946: 945: 942: 941: 934: 927: 920: 913: 906: 899: 892: 884: 880: 879: 878: 875: 874: 871: 870: 865: 860: 855: 850: 845: 840: 834: 830: 829: 828: 825: 824: 821: 820: 815: 810: 804: 800: 799: 798: 795: 794: 791: 790: 785: 780: 775: 773:Rudolf Steiner 770: 765: 760: 755: 750: 745: 740: 735: 730: 725: 720: 715: 710: 708:Robert Crosbie 705: 700: 694: 690: 689: 688: 685: 684: 681: 680: 675: 670: 664: 660: 659: 658: 655: 654: 646: 645: 639: 638: 631: 628: 618: 615: 601: 598: 558: 555: 542: 541: 540: 539: 536: 533: 527: 524: 516: 513: 502: 499: 483: 480: 466: 463: 461: 458: 435:United Nations 426:Main article: 423: 420: 390:The Messenger, 357: 354: 318: 315: 313: 310: 298:Ageless Wisdom 286:telepathically 230: 229: 226: 222: 221: 209: 205: 204: 203: 202: 193: 189: 188: 187: 186: 183: 181: 177: 176: 173: 169: 168: 165: 161: 160: 154: 152:(aged 69) 146: 142: 141: 135: 122: 120: 116: 115: 112: 104: 103: 100: 93: 92: 47: 45: 38: 15: 9: 6: 4: 3: 2: 5746: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5719:Women mystics 5717: 5715: 5712: 5710: 5707: 5705: 5702: 5700: 5697: 5695: 5692: 5690: 5689:Edwardian era 5687: 5685: 5682: 5680: 5677: 5675: 5672: 5670: 5667: 5665: 5662: 5660: 5657: 5655: 5652: 5650: 5647: 5646: 5644: 5629: 5626: 5624: 5621: 5619: 5616: 5614: 5611: 5609: 5608:Neo-Theosophy 5606: 5604: 5601: 5599: 5596: 5594: 5593:Anthroposophy 5591: 5589: 5586: 5585: 5583: 5579: 5573: 5570: 5568: 5565: 5563: 5560: 5558: 5555: 5553: 5550: 5548: 5545: 5544: 5542: 5538: 5532: 5529: 5527: 5526: 5522: 5520: 5519: 5515: 5513: 5512: 5508: 5506: 5505: 5501: 5500: 5498: 5494: 5488: 5485: 5483: 5480: 5478: 5475: 5473: 5470: 5468: 5465: 5463: 5460: 5459: 5457: 5453: 5447: 5444: 5442: 5439: 5437: 5434: 5432: 5429: 5427: 5424: 5422: 5419: 5417: 5414: 5413: 5411: 5407: 5401: 5400: 5396: 5394: 5393: 5389: 5387: 5386: 5382: 5380: 5379: 5375: 5373: 5372: 5368: 5366: 5365: 5361: 5359: 5358: 5357:Isis Unveiled 5354: 5353: 5351: 5347: 5341: 5340: 5336: 5334: 5331: 5329: 5326: 5324: 5321: 5319: 5316: 5314: 5311: 5309: 5306: 5304: 5301: 5299: 5298:A. 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Sinnett 5296: 5294: 5291: 5289: 5286: 5284: 5281: 5279: 5276: 5274: 5271: 5269: 5266: 5264: 5261: 5260: 5258: 5254: 5248: 5245: 5243: 5240: 5238: 5235: 5234: 5232: 5228: 5224: 5217: 5212: 5210: 5205: 5203: 5198: 5197: 5194: 5188: 5185: 5183: 5180: 5178: 5175: 5173:short excerpt 5172: 5170: 5165: 5163: 5160: 5158: 5155: 5154: 5145: 5144: 5139: 5138: 5126: 5124:0-9589759-0-6 5120: 5116: 5109: 5102: 5097: 5089: 5083: 5079: 5075: 5074: 5069: 5065: 5059: 5057: 5047: 5045:0-13-773317-8 5041: 5037: 5030: 5021: 5014: 5007: 5004: 4998: 4989: 4988:UFO Religions 4982: 4980: 4971: 4967: 4963: 4956: 4948: 4944: 4940: 4936: 4932: 4928: 4924: 4917: 4909: 4908:UFO Religions 4902: 4894: 4890: 4884: 4876: 4872: 4866: 4858: 4851: 4844: 4837: 4833: 4830: 4829: 4822: 4814: 4812:0-7914-5533-5 4808: 4804: 4797: 4790: 4784: 4777: 4771: 4764: 4758: 4751: 4745: 4738: 4732: 4725: 4719: 4712: 4706: 4690: 4686: 4680: 4672: 4666: 4662: 4661: 4653: 4637: 4633: 4629: 4622: 4614: 4608: 4604: 4603: 4595: 4587: 4581: 4578:. Routledge. 4577: 4576: 4568: 4560: 4554: 4551:. McFarland. 4550: 4549: 4541: 4534: 4528: 4520: 4518:9789047420132 4514: 4510: 4509: 4501: 4494: 4491:Kemp, Daren, 4488: 4481: 4475: 4468: 4462: 4455: 4449: 4443: 4440: 4435: 4416: 4409: 4403: 4395: 4393:0-231-12402-3 4389: 4385: 4381: 4380: 4372: 4364: 4362:1-56718-336-0 4358: 4354: 4347: 4340: 4334: 4326: 4324:0-86554-238-4 4320: 4316: 4309: 4301: 4299:0-415-24299-1 4295: 4291: 4284: 4276: 4274:0-333-76103-0 4270: 4266: 4259: 4251: 4249:0-86554-498-0 4245: 4241: 4234: 4226: 4220: 4213: 4208: 4201: 4195: 4188: 4184: 4178: 4170: 4168:0-8010-6248-9 4164: 4160: 4156: 4151: 4150: 4141: 4133: 4131:1-59731-000-X 4127: 4123: 4116: 4108: 4104: 4097: 4095: 4086: 4084:1-85109-439-3 4080: 4076: 4075: 4067: 4065: 4058: 4057: 4056:0-8476-8001-0 4053: 4049: 4043: 4041: 4035: 4029: 4022: 4018: 4014: 4011: 4010: 4005: 4000: 3989: 3988: 3980: 3973: 3969: 3965: 3962: 3961: 3954: 3952: 3945: 3939: 3933: 3932:1-59731-000-X 3929: 3925: 3919: 3912: 3906: 3898: 3892: 3888: 3883: 3882: 3873: 3865: 3858: 3856: 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1999, "In 1711: 1706: 1704: 1700: 1697:, founder of 1696: 1692: 1690: 1686: 1676: 1672: 1666: 1662: 1661: 1656: 1652: 1648: 1644: 1639: 1632: 1622: 1620: 1615: 1613: 1609: 1605: 1601: 1597: 1593: 1588: 1586: 1576: 1574: 1569: 1566: 1561: 1559: 1558: 1553: 1543: 1541: 1525: 1518: 1515: 1506: 1504: 1499: 1494: 1492: 1491:Protestantism 1488: 1484: 1480: 1476: 1472: 1469:The American 1467: 1465: 1461: 1457: 1453: 1449: 1445: 1441: 1437: 1433: 1429: 1424: 1421: 1417: 1413: 1409: 1405: 1402: 1400: 1392: 1388: 1380: 1376: 1366: 1364: 1360: 1356: 1351: 1349: 1344: 1340: 1337: 1326: 1324: 1320: 1316: 1315: 1310: 1302: 1297: 1295: 1289: 1287: 1283: 1279: 1275: 1271: 1266: 1264: 1263: 1258: 1254: 1250: 1246: 1241: 1239: 1235: 1230: 1224: 1222: 1217: 1213: 1201: 1196: 1194: 1189: 1187: 1182: 1181: 1179: 1178: 1171: 1168: 1166: 1163: 1161: 1158: 1156: 1153: 1151: 1148: 1146: 1143: 1141: 1140:Neo-Theosophy 1138: 1136: 1133: 1131: 1128: 1126: 1123: 1121: 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1095:Anthroposophy 1093: 1091: 1088: 1086: 1083: 1082: 1074: 1073: 1066: 1063: 1061: 1058: 1056: 1053: 1051: 1048: 1046: 1043: 1041: 1038: 1037: 1029: 1028: 1021: 1018: 1016: 1013: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 992: 984: 983: 976: 975: 971: 969: 968: 964: 962: 961: 957: 956: 948: 947: 940: 939: 935: 933: 932: 928: 926: 925: 921: 919: 918: 914: 912: 911: 910:Isis Unveiled 907: 905: 904: 900: 898: 897: 896:Book of Dzyan 893: 891: 890: 886: 885: 877: 876: 869: 866: 864: 861: 859: 856: 854: 851: 849: 846: 844: 841: 839: 836: 835: 831:Organizations 827: 826: 819: 816: 814: 811: 809: 806: 805: 797: 796: 789: 786: 784: 781: 779: 776: 774: 771: 769: 766: 764: 761: 759: 756: 754: 751: 749: 746: 744: 743:G. R. S. Mead 741: 739: 736: 734: 731: 729: 726: 724: 721: 719: 716: 714: 711: 709: 706: 704: 701: 699: 696: 695: 687: 686: 679: 676: 674: 671: 669: 666: 665: 657: 656: 652: 648: 647: 644: 641: 640: 636: 635: 627: 614: 597: 595: 591: 590:Lord's Prayer 585: 583: 579: 574: 572: 568: 554: 552: 548: 537: 534: 531: 530: 528: 525: 522: 521: 520: 512: 509: 498: 496: 491: 489: 479: 473: 457: 454: 452: 448: 444: 440: 436: 429: 419: 417: 416:authoritarian 413: 408: 406: 402: 398: 393: 391: 387: 383: 379: 375: 371: 362: 353: 350: 346: 342: 338: 333: 331: 326: 324: 309: 307: 303: 299: 295: 291: 287: 283: 279: 275: 271: 267: 263: 259: 254: 252: 248: 244: 240: 236: 227: 223: 206:Foster Bailey 201: 200: 185: 184: 182: 178: 174: 170: 166: 162: 157: 156:New York City 147: 143: 138: 121: 117: 110: 105: 98: 89: 86: 78: 75:December 2019 68: 64: 60: 54: 53: 48:This article 46: 37: 36: 33: 29: 22: 5552:Christianity 5523: 5516: 5509: 5502: 5496:Publications 5455:Institutions 5426:Astral plane 5397: 5390: 5383: 5376: 5369: 5362: 5355: 5337: 5308:Jinarajadasa 5268:Annie Besant 5263:Alice Bailey 5262: 5168: 5142: 5114: 5108: 5100: 5096: 5072: 5035: 5029: 5019: 5013: 5002: 4997: 4990:. Routledge. 4987: 4955: 4930: 4927:Nova Religio 4926: 4916: 4907: 4901: 4892: 4883: 4874: 4865: 4856: 4843: 4827: 4821: 4802: 4796: 4788: 4783: 4775: 4770: 4762: 4757: 4749: 4744: 4736: 4731: 4723: 4718: 4710: 4705: 4693:. Retrieved 4689:the original 4679: 4663:. Lulu.com. 4659: 4652: 4640:. Retrieved 4636:the original 4631: 4621: 4601: 4594: 4574: 4567: 4547: 4540: 4532: 4527: 4507: 4500: 4492: 4487: 4479: 4474: 4466: 4461: 4453: 4448: 4438: 4434: 4422:. 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Lulu.com. 3365: 3358: 3348: 3342: 3334: 3329: 3321: 3316: 3308: 3303: 3294: 3285: 3276: 3267: 3258: 3252: 3233: 3227: 3208: 3202: 3194: 3185: 3178: 3170: 3161: 3154: 3146: 3128: 3123: 3114: 3105: 3090: 3081:, Berkeley, 3074: 3069: 3060: 3051: 3042: 3033: 3024: 3005: 2999: 2991: 2986: 2978: 2973: 2961: 2933: 2926: 2906: 2899: 2880: 2874: 2866: 2861: 2850: 2845: 2837: 2836:Mills, Joy, 2832: 2813: 2807: 2799: 2772: 2763: 2743: 2736: 2717: 2711: 2684: 2663: 2654: 2646: 2642: 2619: 2544:Annie Besant 2513: 2487: 2468: 2460: 2442: 2422: 2402: 2382: 2375: 2351: 2331: 2311: 2293: 2274: 2265: 2246: 2226: 2206: 2186: 2167: 2147: 2127: 2108: 2089: 2070: 2048: 2029: 2010: 1991: 1970: 1959: 1957: 1945: 1942:Bibliography 1933: 1929: 1923: 1917: 1905: 1895: 1892:Van Morrison 1885: 1880: 1874: 1870:Another Live 1868: 1860: 1853: 1847: 1840: 1836: 1827: 1788: 1776: 1756: 1749: 1739: 1733: 1728: 1722: 1707: 1702: 1693: 1682: 1673: 1658: 1642: 1640: 1628: 1618: 1616: 1611: 1607: 1603: 1599: 1589: 1582: 1572: 1570: 1564: 1562: 1555: 1549: 1539: 1536: 1519: 1516: 1512: 1495: 1468: 1454:, Africans, 1425: 1416:eco-feminist 1406: 1403: 1399:Jewish Bible 1391:Julius Evola 1372: 1362: 1354: 1353:In her book 1352: 1332: 1319:Aquarian Age 1312: 1300: 1298: 1290: 1281: 1277: 1269: 1267: 1260: 1249:Annie Besant 1242: 1233: 1225: 1215: 1209: 1145:Neoplatonism 1090:Alice Bailey 1089: 1010:Master Jesus 972: 966: 959: 952:Publications 936: 929: 922: 915: 908: 902: 894: 887: 698:Annie Besant 691:Theosophists 620: 603: 586: 575: 560: 543: 518: 508:obstructions 504: 494: 492: 485: 468: 455: 450: 446: 431: 409: 401:Annie Besant 396: 394: 389: 367: 349:Episcopalian 345:British Army 334: 327: 320: 302:Christianity 270:Solar System 266:spirituality 255: 246: 239:theosophical 234: 233: 190:Walter Evans 150:(1949-12-15) 133:16 June 1880 113:Alice Bailey 81: 72: 49: 32: 28:Alice Bailly 5654:1949 deaths 5649:1880 births 5598:Esotericism 5567:visual arts 5436:Mental body 5421:Astral body 5328:W. B. Yeats 4695:25 February 4642:25 February 4424:20 November 3922:Penn, Lee, 3169:, 83, 119. 2840:1987, p. 62 2574:Lucis Trust 1948:Lucis Trust 1910:Ivory Tower 1888:pop culture 1768:Guy Ballard 1657:(author of 1594:author and 1557:The New Age 1498:antisemitic 1428:nationalism 1420:pro-fascist 1408:Monica Sjöö 1379:Neopaganism 1274:Olav Hammer 1115:Hermeticism 1105:Esotericism 1033:Comparative 1020:St. Germain 788:Ernest Wood 547:Subtle body 428:Lucis Trust 422:Lucis Trust 412:Olav Hammer 337:evangelical 164:Nationality 5643:Categories 5562:literature 4157:. p.  4046:, p. 124, 3913:, p. 69–71 2727:0853301247 2635:References 2625:Marcionism 1855:Initiation 1784:Daniel Fry 1703:The Beacon 1286:Leadbeater 1262:The Secret 1110:Gnosticism 813:Seven rays 808:Root races 594:23rd Psalm 567:The Christ 472:seven rays 460:Main ideas 290:Djwal Khul 274:meditation 260:system of 251:Manchester 172:Occupation 137:Manchester 129:1880-06-16 59:improve it 5588:Agni Yoga 5223:Theosophy 4511:. BRILL. 2539:Agni Yoga 2506:Biography 2210:. 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Index

Alice Cooper Bailey
Alice Bailly
original research
improve it
verifying
inline citations
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Manchester
New York City
theosophical
New Age
Manchester
neo-theosophical
esoteric
spirituality
Solar System
meditation
healing
spiritual psychology
telepathically
Djwal Khul
Madame Blavatsky
Ageless Wisdom
Christianity
Age of Aquarius
Anglican Church
turban
evangelical
YMCA

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