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teachings of al-Ghazali in the Muslim west. Ibn al-'Arabi continued to study, reflect upon and challenge the works of al-Ghazali. For example, al-Ghazali believed that, "there is not in the sphere of possibility anything more excellent, more perfect or more complete than what God has in fact created". However Ibn al-'Arabi argued that there is a limitation of God's power. This view can be seen in some of Ibn al-'Arabi's works. For example, there were times when Muslim judges and lawyers faced the situation where there was no legal text or scripture to help provide an insight or guidance on a judicial decision. In these cases, judges and lawyers had to use their best discretion to determine the rule of law. Laws of slander came into question, and defining the punishment as a right of God or a private right were debated. While Ibn al-'Arabi recognized that there are two views on whether the right was of God or a private right, ultimately he felt that the crime should largely be seen as a private right, as it was conditioned by the victim filing a petition.
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correction (adab). Any man who knows it has to resort to discipline , although it is preferable if he abstains from it." However, it seems that Ibn al-'Arabi was more focused on trying to express "beating in a non-violent way". He believed that this is the "only way allowed by the divine revelation", because the objective of beating in a non-violent way was ultimately to improve the wife's behaviour.
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269:(r. 1069-1091). However, in 1091 when Al-Andalus was taken over by the Almoravids, Ibn al-'Arabi (then 16 years old) and his father decided to leave for a less turbulent setting (his father also had political motivations). The two al-'Arabis travelled by ship to Egypt, and from there they travelled to Jerusalem where they stayed from 1093 to 1096.
300:
Ibn al-'Arabi took a close and strong interest in al-Ghazali's teachings. As a result, Ibn al-'Arabi is said to be one of the "most important sources of information about al-Ghazali's life and his teachings". When it came to al-Ghazali's theology, Ibn al-'Arabi became a master, and was enthusiastic,
296:
After leaving
Jerusalem in 1096, both al'-Arabis' travelled to Damascus and Baghdad to study. They settled in Baghdad and returned there after they took pilgrimage. While in Jerusalem, Ibn al-'Arabi was fascinated by all of the scholars he met there, and performing the hajj became an element in his
320:
Ibn al-'Arabi wrote on many other subjects. For instance, he wrote on the mistreatment and disciplining of women. He once wrote, "The need to be disciplined with a stick, while the will not need more than an indication. Among women and even men, there are those who will behave well only through
293:) provided descriptions of the al-Arabi's travels, and specifically recounted religious life in the holy city of Jerusalem. These accounts are important, as they may be the only eyewitness accounts by a Muslim in Jerusalem during the Seljuq period. They also provide a critical Muslim perspective.
308:
Ibn al-'Arabi reflected upon the nature of the soul and the study and theory of knowledge. Ibn al-'Arabi studied the Sufi argument that knowledge can only be achieved through purity of the soul, chastening of the heart, and an overall unity between the body and the heart, as well as removal from
304:
After his father died in 1099 (at age 57), Ibn al-'Arabi, then aged 26, headed back to
Seville. After being away from Seville for 10 years studying in the Muslim east, he was considered an esteemed and highly regarded scholar and teacher, as well as a respected source in spreading the works and
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judgements differ considerably. Malikis and
Hanafis tend to take opposite positions on this issue. Malikis generally forbid induced miscarriage after conception, as this was seen to be the point at which the soul was breathed into the unborn child. On the other hand, Hanafis held that "induced
317:
miscarriage was not punishable until the 120th day of conception". Ibn al-'Arabi tried to bridge the gap between the Maliki and the Hanafi opinions by "granting greater protection rights to the embryo after ensoulment", although ultimately he did not succeed in bridging this gap.
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quest for knowledge. It was only when he returned to
Baghdad in 1097 that Ibn al-'Arabi finally met Imam Abū Ḥāmed al-Ghazālī, an Islamic theologian, philosopher and Sufi mystic. Ibn al-'Arabi studied with him, beginning at the age of 21.
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but perhaps more importantly critical of his teachings. Although Ibn al-'Arabi undoubtedly respected al-Ghazali, he was not afraid to express his feelings of difference when it came to the teachings of falsafa (Islamic philosophy).
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material motives. Ibn al-'Arabi argued that this was an extreme position. Rather he believed that there was no connection between the knowledge a person acquired and any sacred or devout acts that his soul has performed.
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Al-'Arabi devoted himself to his studies, teaching and writing. He wrote many books on several different subjects, including hadith, fiqh, usul, Qur'an studies, adab, grammar and history. One of his works was the
264:
Abu Bakr Ibn al-'Arabi was a "Andalusian
Malikite qadi". He was born in Seville, Al-Andalus. Ibn al-'Arabi's father (Abu Muhammad ibn al-'Arabi) was a high ranking statesman working for the Taifa king of Seville,
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Book on the
Arrangement of the Travel that Raised my Interests in Religions and Experiences of the Great Authorities and Eminent People by the Observer of Islam and the Various Lands
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Ibn Hazm of
Cordoba: The Life and Works of a Controversial Thinker (Handbook of Oriental Studies) (Handbook of Oriental Studies: Section 1; The Near and Middle East)
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Although Abu Bakr ibn al-'Arabi may have some critics, he was generally a highly acclaimed authority on hadith, and was regarded as being trustworthy and reliable.
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356:(العواصم من القواصم) or "Defence Against Disaster", is a history book that became famous for his strong reply against the Shia.
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Robson, J. (2011). "Ibn al-ʿArabī". In P. Bearman; T. Bianquis; C. E. Bosworth; E. van Donzel; W. P. Heinrichs (eds.).
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Ibn al-'Arabi used his knowledge of the soul in his studies of law and ethics. For example, when discussing abortion,
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Commentary on the Quran known as '"Ahkam al-Quran"'. It contains commentary on the legal rulings of the
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Critique de l'anthropomorphisme et des partisans de cette doctrine par le Qâdî Abû Bakr Ibn Al 'Arabî
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Theodicy in
Islamic Thought: The Dispute over al-Ghazālī's 'Best of All Possible Worlds'
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285:(a source of comments that al-Ghazali made to his students). Two of al-'Arabi's books (
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Marin, Manuela (2003). "Disciplining Wives: A Historical
Reading of Qur'an 4:34".
404:. Vol. III (H-Iram) (New ed.). Leiden, Netherlands: Brill. p. 707.
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Eich, Thomas (2009). "Induced
Miscarriage in Early Maliki and Hanafi fiqh".
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Bulletin of the School of Oriental and African Studies, University of London
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Emon, Anver M. (2004). "Natural Law and Natural Rights in Islamic Law".
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209:. He was a master of Maliki Jurisprudence. His father was a student of
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870:"Suq al-Maʿrifa: an Ayyubid Hanbalite shrine in al-Haram al-Sharif"
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Article on Abu Bakr ibn al-Arabi by Abdalhaqq Bewley on Dar sirr
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221:. A detailed biography about him was written by his contemporary
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Ibn Khallikan's Biographical dictionary, part 3, p. 12-15
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Définition de l'innovation par le Qâdî Abû Bakr Ibn Al 'Arabî
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Adang, Camilla; Fierro, Maribel; Schmidtke, Sabine (2012).
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Lewis, B.; Menage, V.L.; Pellat, Ch.; Schacht, J. (1986) .
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Scholars of other Sunni Islamic schools of jurisprudence
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2016 international conference on Sunni Islam in Grozny
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853:. New York: Oxford University Press. pp. 63–71.
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690:. Leiden, Netherlands: Brill Academic Publishers.
337:Commentary on Tirmidhi's Hadith Collection (book)
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378:. New Edition. Brill, Leiden. vol. 4, p. 289
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283:Protective Guards Against Strong Objections
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287:Tartib al-rohla li al-targhib fi al-millah
205:. It is reported that he was a student of
2768:Al-Sayf al-Saqil fi al-Radd ala Ibn Zafil
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197:, Ibn al-Arabi was forced to migrate to
16:Andalusian judge and scholar (1076–1148)
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213:. He also contributed to the spread of
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1005:Muslim scholars of the Maliki school
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122:(Protection against the Destruction)
851:Al-Ghazali's Philosophical Theology
708:"Islam in Spain and Western Europe"
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1041:(founder of the school; 711–795)
793:10.1163/092893809x12469547140991
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339:known as "'Aridhat al-Ahwazi'".
2964:Sunni Muslim scholars of Islam
2480:'Abdallah ibn 'Alawi al-Haddad
486:
393:
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181:–1148) was a Muslim judge and
1:
2157:Muhammad Metwalli al-Sha'rawi
1694:Muhammad ibn 'Alawi al-Maliki
1676:Muhammad al-'Arabi al-Tabbani
360:
252:Grave of Ibn al-Arabi in the
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2324:Izz al-Din ibn 'Abd al-Salam
2145:Muhammad al-Tahir ibn 'Ashur
1977:Ibn 'Ata' Allah al-Iskandari
243:
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7:
2127:Muhammad ibn 'Ali al-Sanusi
1688:Muhammad al-Tahir ibn Ashur
1100:Ahmad ibn Abi Bakr al-Zuhri
803:Journal of Law and Religion
277:. Ibn al-'Arabi also wrote
170:
10:
2995:
2836:Ash'ari-related templates
2693:Ibn Abdelkarim al-Khattabi
2675:Emir Abdelkader al-Jazairi
2025:Abd al-Rahman al-Tha'alibi
1405:Abd al-Rahman al-Tha'alibi
1063:
711:. In Azim A. Nanji (ed.).
376:The Encyclopaedia of Islam
279:The Rule of Interpretation
18:
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2001:Khalil ibn Ishaq al-Jundi
1887:Ibn Abi Zayd al-Qayrawani
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954:(retrieved on 17-07-2010)
948:(retrieved on 17-07-2010)
754:10.1017/s0041977x00042634
715:. Cengage Gale. pp.
354:Al-'Awasim min al-Qawasim
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120:Al-'Awasim min al-Qawasim
118:(Rulings of the Qur'an),
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35:
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2934:11th-century Arab people
2763:Al-Iqtisad fi al-I'tiqad
2733:Tabyin Kadhib al-Muftari
2348:Nizam al-Din al-Nisapuri
734:Calder, Norman (1986). "
327:
201:during the reign of the
36:
19:Not to be confused with
2633:'Abd al-Mu'min ibn 'Ali
2378:Shams al-Din al-Kirmani
2264:Abd al-Qahir al-Jurjani
2216:Abu Ishaq al-Isfarayini
2061:Al-Maqqari al-Tilimsani
1965:Shihab al-Din al-Qarafi
1440:Ali ibn Qasim al-Zaqqaq
849:Griffel, Frank (2009).
780:Islamic Law and Society
705:Burman, Thomas (1996).
236:scholar and judge from
171:ʾAbū Bakr ibn al-ʿArabī
2587:Abu Hayyan al-Andalusi
2498:Bediuzzaman Said Nursi
2438:Jalal al-Din al-Dawani
2396:Nur al-Din al-Haythami
2234:Abu Nu'aym al-Isfahani
2228:Abu Mansur al-Baghdadi
2055:Ahmad Baba al-Timbukti
1989:Ibn al-Hajj al-'Abdari
1423:Ibn Hilal al-Sijilmasi
933:(2nd ed.). Brill.
868:Jarrar, Sabri (1998).
402:Encyclopaedia of Islam
267:al-Mu'tamid ibn 'Abbad
261:
2979:Critics of Shia Islam
2748:Al-Farq bayn al-Firaq
2687:'Izz al-Din al-Qassam
2468:Al-Khatib al-Shirbini
2432:Nur al-Din al-Samhudi
2414:Ibn Hajar al-Asqalani
2390:Zain al-Din al-'Iraqi
2354:Jamal al-Din al-Mizzi
2276:Al-Raghib al-Isfahani
2246:Al-Khatib al-Baghdadi
2204:Al-Hakim al-Nishapuri
1935:Abu Bakr ibn al-Arabi
1588:Al-Qasim al-Sijilmasi
1228:Abu Bakr ibn al-Arabi
930:Encyclopedia of Islam
332:His Major works are:
251:
195:Al-Mu'tamid ibn Abbad
152:Abu Bakr ibn al-Arabi
30:Abu Bakr ibn al-Arabi
2974:12th-century jurists
2959:Writers from Seville
2753:Al-Milal wa al-Nihal
2669:Al-Nasir ibn Qalawun
2462:Ibn Hajar al-Haytami
2360:Taqi al-Din al-Subki
2312:Fakhr al-Din al-Razi
2258:Abu Ishaq al-Shirazi
2007:Abu Ishaq al-Shatibi
1917:Abu Bakr al-Turtushi
1911:Abu al-Walid al-Baji
1868:Abu Hasan al-Ash'ari
738:by Eric L. Ormsby".
2510:'Abdallah al-Harari
2450:Zakariyya al-Ansari
2372:Taj al-Din al-Subki
2151:Abdel-Halim Mahmoud
2091:Muhammad al-Zurqani
2037:Ahmad al-Wansharisi
1741:Muhammad al-Yaqoubi
1717:Abdallah bin Bayyah
1629:Abdullahi dan Fodio
1541:Muhammad al-Zurqani
1147:Qadi 'Abd al-Wahhab
2645:Abu Bakr ibn Ayyub
2492:Ahmad Zayni Dahlan
1653:Ahmed Harrak Srifi
1582:Al-Tawudi ibn Suda
713:The Muslim Almanac
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135:Influenced by
87:Andalusian scholar
78:Islamic Golden Age
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1899:Abu Imran al-Fasi
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1747:Rashid Al Marikhi
1576:M'Hamed Al-Azhari
1529:Al-Rahman al-Fasi
1153:Abu Imran al-Fasi
1106:Ibn 'Abd al-Hakam
1082:Asad ibn al-Furat
697:978-90-04-23424-6
346:according to the
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160:أبو بكر بن العربى
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37:أبو بكر بن العربى
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1971:Ibn Daqiq al-'Id
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787:(3–4): 302–336.
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291:Qanun al-ta'wil
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116:Ahkam al-Qur'an
112:Notable work(s)
38:
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2169:Ahmed el-Tayeb
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1941:Al-Qadi 'Ayyad
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940:External links
938:
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810:(2): 351–395.
797:
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748:(1): 211–212.
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2797:Ahl al-Hadith
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2699:Al-Muwahhidun
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2621:Nizam al-Mulk
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2011:
2008:
2005:
2002:
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1993:
1990:
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1953:Ibn al-Qattan
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1558:Ibn al-Tayyib
1556:
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1446:Al-Wansharisi
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1329:
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1323:
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1306:
1303:
1300:
1299:Ibn Ata Allah
1297:
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1079:
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1073:
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1058:
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1052:
1049:
1046:
1045:Ali ibn Ziyad
1043:
1040:
1037:
1036:
1034:
1030:
1023:
1020:
1018:
1014:
1013:
1010:
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964:
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947:
944:
943:
932:
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921:
917:
913:
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908:
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898:
894:
890:
886:
882:
878:
871:
866:
862:
860:9780195331622
856:
852:
847:
843:
839:
835:
831:
826:
821:
817:
813:
809:
805:
804:
798:
794:
790:
786:
782:
781:
775:
771:
767:
763:
759:
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751:
747:
743:
742:
737:
732:
728:
726:9780810389243
722:
718:
714:
709:
703:
699:
693:
689:
684:
683:
671:
666:
660:
655:
649:, p. 335
648:
643:
637:, p. 302
636:
631:
625:
620:
613:
608:
606:
598:
593:
587:, p. 386
586:
581:
579:
572:
567:
561:, p. 211
560:
559:Calder (1986)
555:
549:
548:Calder (1986)
544:
537:
532:
525:
520:
513:
508:
506:
504:
502:
494:
493:Jarrar (1998)
489:
482:
477:
475:
468:
467:Robson (2011)
463:
461:
454:
449:
442:
441:Jarrar (1998)
437:
435:
433:
426:
425:Jarrar (1998)
421:
413:
407:
403:
396:
389:
384:
377:
372:
370:
365:
355:
352:
349:
345:
341:
338:
335:
334:
333:
325:
322:
318:
315:
310:
306:
302:
298:
294:
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288:
284:
280:
276:
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268:
259:
255:
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241:
239:
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224:
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208:
204:
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172:
166:
157:
153:
142:
139:
138:
130:
127:Muslim leader
125:
121:
117:
114:
110:
107:
104:
100:
97:
94:
92:Jurisprudence
90:
86:
82:
79:
76:
72:
69:
66:
62:
58:
54:
50:
46:
41:
34:
27:
22:
2695:(d. 1382 AH)
2689:(d. 1354 AH)
2683:(d. 1350 AH)
2677:(d. 1300 AH)
2556:Ibn al-Jawzi
2527:Ali al-Jifri
2518:(d. 1434 AH)
2512:(d. 1432 AH)
2506:(d. 1432 AH)
2500:(d. 1379 AH)
2494:(d. 1304 AH)
2488:(d. 1230 AH)
2482:(d. 1132 AH)
2476:(d. 1031 AH)
2318:Ibn al-Salah
2165:(d. 1425 AH)
2159:(d. 1419 AH)
2153:(d. 1397 AH)
2147:(d. 1393 AH)
2141:(d. 1380 AH)
2135:(d. 1299 AH)
2129:(d. 1276 AH)
2123:(d. 1230 AH)
2117:(d. 1230 AH)
2111:(d. 1224 AH)
2105:(d. 1208 AH)
2099:(d. 1201 AH)
2093:(d. 1122 AH)
2087:(d. 1102 AH)
2081:(d. 1090 AH)
2075:(d. 1072 AH)
2069:(d. 1041 AH)
2063:(d. 1041 AH)
2057:(d. 1036 AH)
2031:Ahmad Zarruq
1983:Ibn Adjurrum
1934:
1929:Ibn Barrajan
1893:Al-Baqillani
1729:Ahmad Karima
1659:Ahmed Skirej
1578:(d. 1793/94)
1484:(d. 1594/95)
1442:(d. 1506/07)
1425:(d. 1497/98)
1417:Ahmad Zarruq
1411:Ibn al-Azraq
1281:Ibn al-Hajib
1254:(d. 1207/08)
1227:
1222:Ibn Barrajan
1135:Al-Baqillani
1129:Ibn Abi Zayd
1057:Ibn al-Qasim
1015:by century (
929:
914:(97): 5–40.
911:
905:
880:
876:
850:
807:
801:
784:
778:
745:
739:
735:
712:
687:
679:Bibliography
672:, p. 25
670:Marin (2003)
665:
659:Marin (2003)
654:
642:
630:
619:
614:, p. 67
599:, p. 71
592:
566:
554:
543:
538:, p. 66
531:
526:, p. 62
519:
514:, p. 64
495:, p. 76
488:
483:, p. 63
448:
443:, p. 75
420:
401:
395:
383:
375:
353:
331:
323:
319:
311:
307:
303:
299:
295:
290:
286:
282:
278:
274:
271:
263:
256:Cemetery in
217:theology in
151:
150:
119:
115:
2929:1148 deaths
2924:1076 births
2802:Ahl al-Ra'y
2671:(d. 741 AH)
2665:(d. 658 AH)
2659:(d. 635 AH)
2653:(d. 635 AH)
2647:(d. 615 AH)
2641:(d. 589 AH)
2635:(d. 558 AH)
2629:(d. 500 AH)
2623:(d. 485 AH)
2589:(d. 745 AH)
2583:(d. 592 AH)
2577:(d. 524 AH)
2558:(d. 534 AH)
2552:(d. 508 AH)
2470:(d. 977 AH)
2464:(d. 974 AH)
2458:(d. 973 AH)
2456:Al-Sha'rani
2452:(d. 926 AH)
2446:(d. 923 AH)
2440:(d. 918 AH)
2434:(d. 911 AH)
2428:(d. 911 AH)
2422:(d. 902 AH)
2416:(d. 852 AH)
2410:(d. 845 AH)
2404:(d. 833 AH)
2398:(d. 807 AH)
2392:(d. 806 AH)
2386:(d. 794 AH)
2384:Al-Zarkashi
2380:(d. 786 AH)
2374:(d. 771 AH)
2368:(d. 764 AH)
2362:(d. 756 AH)
2356:(d. 742 AH)
2350:(d. 728 AH)
2344:(d. 702 AH)
2338:(d. 685 AH)
2332:(d. 676 AH)
2326:(d. 660 AH)
2320:(d. 643 AH)
2314:(d. 606 AH)
2308:(d. 578 AH)
2302:(d. 571 AH)
2300:Ibn 'Asakir
2296:(d. 548 AH)
2290:(d. 516 AH)
2284:(d. 505 AH)
2278:(d. 502 AH)
2272:(d. 478 AH)
2266:(d. 471 AH)
2260:(d. 476 AH)
2254:(d. 465 AH)
2252:Al-Qushayri
2248:(d. 463 AH)
2242:(d. 458 AH)
2236:(d. 430 AH)
2230:(d. 429 AH)
2224:(d. 427 AH)
2222:Al-Tha'labi
2218:(d. 418 AH)
2212:(d. 406 AH)
2206:(d. 405 AH)
2200:(d. 371 AH)
2194:(d. 354 AH)
2174:Hamza Yusuf
2051:(d. 954 AH)
2045:(d. 953 AH)
2039:(d. 914 AH)
2033:(d. 899 AH)
2027:(d. 876 AH)
2021:(d. 808 AH)
2019:Ibn Khaldun
2015:(d. 803 AH)
2009:(d. 790 AH)
2003:(d. 776 AH)
1997:(d. 741 AH)
1991:(d. 737 AH)
1985:(d. 723 AH)
1979:(d. 709 AH)
1973:(d. 702 AH)
1967:(d. 684 AH)
1961:(d. 672 AH)
1955:(d. 628 AH)
1949:(d. 581 AH)
1943:(d. 544 AH)
1937:(d. 543 AH)
1931:(d. 536 AH)
1925:(d. 536 AH)
1919:(d. 520 AH)
1913:(d. 474 AH)
1907:(d. 458 AH)
1901:(d. 430 AH)
1895:(d. 403 AH)
1889:(d. 386 AH)
1735:Hamza Yusuf
1713:(1941–2022)
1696:(1944–2004)
1690:(1879–1973)
1684:(1909–1970)
1678:(1897–1970)
1661:(1878–1944)
1649:(1832–1916)
1637:(1802–1882)
1631:(1766–1829)
1625:(1760–1817)
1619:(1754–1817)
1607:(1747–1809)
1584:(1700–1795)
1572:(1715–1786)
1566:(1727–1780)
1560:(1698–1756)
1543:(1645–1710)
1537:(1611–1688)
1531:(1631–1685)
1525:(1599–1680)
1513:(1591–1662)
1501:(1582–1631)
1482:Al-Tamgruti
1478:(1520–1587)
1472:(1512–1575)
1466:(1497–1547)
1460:(1437–1513)
1419:(1442–1493)
1413:(1427–1491)
1407:(1384–1479)
1401:(1394–1453)
1384:(1373–1429)
1372:(1332–1406)
1370:Ibn Khaldun
1366:(1316–1401)
1354:(1320–1388)
1352:Ash-Shatibi
1313:(1259–1321)
1311:Ibn Rushayd
1301:(1259–1310)
1295:(1228–1285)
1289:(1214–1273)
1277:(1162–1236)
1248:(1126–1198)
1242:(1114–1185)
1236:(1083–1149)
1230:(1076–1148)
1218:(1061–1141)
1212:(1059–1126)
1210:At-Turtushi
1190:(1006–1085)
1184:(1013–1081)
1141:Sidi Mahrez
1123:Abu al-Arab
1096:(d. 854/55)
966:(in French)
958:(in French)
647:Eich (2009)
635:Eich (2009)
624:Eich (2009)
585:Emon (2004)
571:Emon (2004)
254:Bab Mahrouk
230: 1149
179: 1076
2918:Categories
2575:Ibn Tumart
2420:Al-Sakhawi
2408:Al-Maqrizi
2336:Al-Baydawi
2288:Al-Baghawi
2282:Al-Ghazali
2270:Al-Juwayni
2240:Al-Bayhaqi
2198:Ibn Khafif
2192:Ibn Hibban
2079:Ibn 'Ashir
2043:Al-Akhdari
2013:Ibn 'Arafa
1995:Ibn Juzayy
1947:Al-Suhayli
1611:Ad-Desouki
1564:Al-Bannani
1535:Az-Zurqani
1476:Al-Mandjur
1470:Al-Akhdari
1458:Al-Miknasi
1364:Ibn 'Arafa
1358:Ibn Farhun
1346:Ibn Marzuq
1334:Ibn Juzayy
1328:Ibn al-Haj
1305:Al-Zarwili
1287:Al-Qurtubi
1240:Al-Suhayli
1234:Qadi Ayyad
1170:Ibn Battal
1149:(973–1035)
1143:(951–1022)
1137:(950–1013)
883:: 71–100.
825:1807/78199
411:9004081186
361:References
223:Qadi Ayyad
207:Al-Ghazali
203:Almoravids
191:al-Andalus
141:Al-Ghazali
59:543H/ 1148
2896:Biography
2822:Al-Ahbash
2758:Al-Irshad
2581:Ibn Mada'
2550:Ibn 'Aqil
2522:Ali Gomaa
2474:Al-Munawi
2426:Al-Suyuti
2366:Al-Safadi
2330:Al-Nawawi
2210:Ibn Furak
2049:Al-Hattab
1959:Ibn Malik
1923:Al-Maziri
1905:Ibn Sidah
1743:(b. 1963)
1737:(b. 1958)
1731:(b. 1951)
1725:(b. 1946)
1719:(b. 1935)
1704:15th/21st
1669:14th/20th
1655:(d. 1925)
1643:(d. 1888)
1613:(d. 1815)
1598:13th/19th
1590:(d. 1800)
1570:Ad-Dardir
1551:12th/18th
1519:(d. 1678)
1517:Al-Dila'i
1507:(d. 1631)
1505:Al-Laqani
1499:Ibn Ashir
1492:11th/17th
1464:Al-Hattab
1454:(d. 1511)
1448:(d. 1508)
1433:10th/16th
1378:(d. 1415)
1376:Al-Sakkak
1360:(d. 1397)
1348:(d. 1379)
1342:(d. 1365)
1336:(d. 1340)
1330:(d. 1336)
1307:(d. 1319)
1293:Al-Qarafi
1283:(d. 1249)
1271:(d. 1231)
1269:Al-Qattan
1252:Al-Tamimi
1224:(d. 1141)
1216:Al-Maziri
1188:Al-Lakhmi
1178:(d. 1071)
1172:(d. 1057)
1155:(d. 1039)
1131:(922–996)
1108:(801–871)
1102:(767–856)
1084:(759–828)
1053:(743–813)
842:145196674
770:161108376
244:Biography
189:law from
165:romanized
51:468H/1076
21:Ibn Arabi
2841:Maturidi
2781:See also
2651:Al-Kamil
2542:Hanbalis
2516:Al-Bouti
2184:Shafi'is
1849:Category
1641:Al Alawi
1399:Ibn Faïd
1392:9th/15th
1321:8th/14th
1275:Al-Azafi
1262:7th/13th
1246:Averroes
1203:6th/12th
1194:Al-Lamti
1163:5th/11th
1125:(d. 945)
1116:4th/10th
1090:(d. 848)
1051:Ibn Wahb
1047:(d. 799)
877:Muqarnas
234:Malikite
211:Ibn Hazm
64:Religion
43:Personal
2944:Asharis
2882:Portals
2861:Shafi'i
2639:Saladin
2567:Zahiris
1879:Malikis
1771:Shafi'i
1766:Hanbali
1511:Mayyara
1182:Al-Baji
1075:3rd/9th
1032:2nd/8th
920:4150600
897:1523278
834:4144668
717:107–113
350:school.
314:Madhhab
232:), the
215:Ash'ari
199:Morocco
193:. Like
183:scholar
167::
106:Ash'ari
2854:Maliki
2847:Hanafi
2817:Sufism
2812:Tawhid
2709:Mamluk
1776:Zahiri
1761:Hanafi
1094:Sahnun
918:
895:
857:
840:
832:
768:
762:617683
760:
723:
694:
408:
348:Maliki
344:Qur'an
281:, and
187:Maliki
156:Arabic
96:Maliki
84:Region
2908:Islam
2807:Kalam
2663:Qutuz
916:JSTOR
893:JSTOR
873:(PDF)
838:S2CID
830:JSTOR
766:S2CID
758:JSTOR
328:Works
238:Ceuta
219:Spain
102:Creed
68:Islam
855:ISBN
721:ISBN
692:ISBN
406:ISBN
289:and
56:Died
48:Born
885:doi
820:hdl
812:doi
789:doi
750:doi
258:Fez
185:of
74:Era
2920::
2844:–
1022:CE
1017:AH
912:97
910:.
891:.
881:15
879:.
875:.
836:.
828:.
818:.
808:20
806:.
785:16
783:.
764:.
756:.
746:49
744:.
719:.
604:^
577:^
500:^
473:^
459:^
431:^
368:^
240:.
228:d.
176:c.
174:;
162:,
158::
2884::
1871:)
1865:(
1810:e
1803:t
1796:v
1024:)
997:e
990:t
983:v
922:.
899:.
887::
863:.
844:.
822::
814::
795:.
791::
772:.
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729:.
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154:(
23:.
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