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Zeved habat

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1468:הָרַחֲמָן הוּא יְבָרֵךְ אֶת אֲבִי הַיַּלְדָה וְאִמָּהּ, וְיִזְכּוּ לְגַדְּלָהּ וּלְחַנְּכָהּ וּלְחַכְּמָהּ, לְכָבוֹד וּלְתִפְאֶרֶת לְכָל עַמָּהּ וִיהִי אֲדֹנָ-י אֱ-לֹהֶיהַָ עִמָּהּ. הָרַחֲמָן הוּא יְבָרֵךְ אֶת הַרַכָּה וְהַעֲדִינָה, וְיִהְיוּ יָדֵֶיהָ וְלִבָּהּ לָאֵ-ל אֱמוּנָה, וְתִזְכֶּה לִרְאוֹת פְּנֵי הַשְּׁכִינָה, בְּשׁוּבְךָ לְצִיּוֹן בְּרִנָּה. הָרַחֲמָן הוּא יְבָרֵךְ אֶת הַקְּהִלָּה אֲשֶׁר שָׂשׂוּ לַעֲשׂוֹת צְדָקָה בְגִילָה, וִישַׁלֵּם פָּעֳלָם וּמַשְׂכֻּרְתָּם כְּפוּלָה, וְיִתְּנֵם לְמַעְלָה לְמָעְלָה. הָרַחֲמָן הוּא יִגְאָלֵנוּ גְאֻלַּת עוֹלָמִים, בִּזְכוּת שׁוֹמְרֵי בְרִיתוֹ הוֹלְכֵי תָמִים, וִיְבַשֵּׂר בְּשׂוֹרוֹת טוֹבוֹת וְנִחוּמִים, לְעַם אֶחָד מְפֻזָּר וּמְפֹרָד בֵּין הָעַמִּים. הָרַחֲמָן אֲשֶׁר כּוֹנֵן צַעֲדֵנוּ עַד הֲלוֹם, יְקַדֵשׁ בָּנוּ אֶת שְׁמוֹ אֲשֶׁר בְּעֵילוֹם, וְיַאֵר אֲלֵינוּ כַּשֶּׁמֶשׁ וְיָהֲלוֹם, בְּרִיתוֹ תִהְיֶה אִתָּנוּ, הַחַיִּים וְהַשָּׁלוֹם. 1488:אֲיֻמָּה מַרְאַיִךְ הַרְאִינִי וְנֹעַם קוֹלֵךְ הַשְׁמִיעִינִי בְּעֵינַיִךְ לִבַּבְתִּינִי פִּתְחִי לִי אֲחוֹתִי כַלָּה אֲיֻמָּה רַעְיָתִי יָפָתִי אַחַת הִיא יוֹנָתִי תַמָּתִי בּוֹאִי נָא אֶל חֶדֶר הוֹרָתִי אִתִּי מִלְּבָנוֹן כַּלָּה אֲיֻמָּה דִמִּיתִיךְ לְתָמָר חִכֵּךְ כְּיֵין טוֹב הַמְשֻׁמָּר טַעְמוֹ וְרֵיחוֹ לֹא נָמַר גַּן נָעוּל אֲחוֹתִי כַלָּה אֲיֻמָּה כַּחַמָּה בָרָה רָחוֹק מִפְּנִינִים מִכְרָהּ חוּשִׁי נָא קוּמִי בִּמְהֵרָה נָשִׂישׂ כִּמְשׂוֹשׂ חָתָן עַל כַּלָּה אֲיֻמָּה יָפוּ פְעָמַיִךְ מַה טּוֹבוּ מִיַּיִן דּוֹדַיִךְ כִּשְׁנֵי עֳפָרִים שָׁדַיִךְ צוּף דְּבַשׁ שִׂפְתוֹתַיִךְ כַּלָּה 20: 1247:, American Jews took a renewed interest in both new and traditional ceremonies for welcoming baby girls. For American Jews who did not previously maintain the tradition of a naming ceremony for newborn girls, one strategy has been to recover older Jewish traditions to meet the present ritual needs of the community. It is likely that the first such ceremony to be formulated for Jews outside of the Sephardi and Mizrahi communities was a ceremony developed by rabbis in 3311: 56: 50: 1292: 3300: 1065: 3424: 3331: 3321: 62: 3431: 1307:, or the ceremony may take place at the home in the course of a festive meal. Some Jewish communities have the custom of waiting until the mother has recovered and can enter the synagogue for the ceremony to take place. The event is also treated as an appropriate occasion for the mother of the newborn to recite the traditional blessing of thanksgiving, known as 1814:
and her husband Rabbi Dennis Sasso in the early 1970s. The ceremony was to take place on Shabbat at the home of the parents of the newborn and includes the following blessing: ‘‘Praised are You, Eternal God, Ruler of the Universe, who sanctified us with Your commandments and commanded us to bring our
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He Who blessed our forefathers Abraham, Isaac, and Jacob - may He bless the woman who has given birth (new mother's Hebrew name) daughter of (her father's Hebrew name) with her daughter who has been born to her at an auspicious time, and may her name be called in Israel (baby's Hebrew name) daughter
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with good luck and in a blessed hour; and may she grow up with good health, peace and tranquility; and may her father and her mother merit to see her joy and her wedding, and male children, riches and honour; and may they be vigorous and fresh, fruitful into old age; and so may this be the will, and
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custom, it is preferable for the newborn girl to be named at the earliest possible Torah reading in the synagogue (whether on Monday, Thursday, Shabbat or other day which include a public Torah reading), however, other customs are also cited such as those who wait until the Shabbat when a greater
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incorporates the washing of the baby's feet in water with readings and blessings related to the symbol of water. The ceremony blessing states that God has ‘‘commanded us to bring her into the covenant of the people of Israel.’’ An earlier version of the Reconstructionist ceremony was known as
1779:). In the candle ceremony, the newborn is carried between rows of guests who hold candles; alternatively, six candles may be lit, symbolizing the six days of creation. In the Torah ceremony, a Torah scroll is taken out of the ark and the baby's hands are placed on the Torah handle. In the 1414:. בְּמַזַּל טוֹב וּבְשַׁעַת בְּרָכָה. וִיגַדְּלֶהָ בִּבְרִיאוּת שָׁלוֹם וּמְנוּחָה. וִיזַכֶּה לְאָבִיהָ וּלְאִמָּהּ לִרְאוֹת בְּשִׂמְחָתָהּ וּבְחֻפָּתָהּ. בְּבָנִים זְכָרִים. עשֶׁר וְכָבוֹד. דְּשֵׁנִים וְרַעֲנַנִּים יְנוּבוּן בְּשֵׂיבָה. וְכֵן יְהִי רָצוֹן וְנאמַר אָמֵן׃ 1730:: "Hollekreisch! How shall the baby be called? So-and-so So-and-so So-and-so (i.e. his or her name three times)." Nuts, sweets and fruits were then distributed to the guests. The custom applied to both boys (who had already received their Hebrew names at their 1608:מי שברך אבותינו אברהם יצחק ויעקב, הוא יברך את האשה היולדת (  ) בת (  ) ואת בתה הנולדה לה במזל טוב, ויקרא שמה בישראל (  ) בת (  ) בעבור שבעלה ואביה יתן לצדקה. בשכר זה יגדלה לתורה לחפה ולמעשים טובים. ונאמר: אמן. 1647:) often by the parent or a friend, readings about female biblical figures, and an explanation of the name chosen for the newborn. The child may also be given both an ‘English’ and a ‘Jewish’ name (either a Hebrew or Yiddish name). Additionally, in the 1714:), in which the infant's crib was raised and the newborn received their secular names. The date of the ritual varied, either on the first Shabbat following the birth when the mother of the newborn could visit the synagogue (known as 1410:מִי שֶׁבֵּרַךְ אִמּוֹתֵינוּ שָׂרָה וְרִבְקָה. רָחֵל וְלֵאָה. וּמִרְיָם הַנְּבִיאָה וַאֲבִיגַיִל. וְאֶסְתֵּר הַמַּלְכָּה בַּת אֲבִיחַיִל. הוּא יְבָרֵךְ אֶת הַיַּלְדָּה הַנְּעִימָה הַזּאת. וְיִקָּרֵא שְׁמָהּ בְּיִשְׂרָאֵל 1615:
of (baby's father's Hebrew name), for her husband, the infant's father, will contribute to charity on their behalf. In reward for this, may they raise her to Torah, marriage and good deeds. Now let us respond: amen.
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presents a ceremony which includes readings and blessings as well as optional features which parents may choose to perform including lighting of candles, touching a Torah handle, and enfolding in a prayer shawl
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The one Who blessed our mothers, Sarah and Rivkah, Rachel and Leah, and the prophet Miriam and Abigayil and Queen Esther, daughter of Abichayil — may He bless this beloved girl and let her name in Israel be ...
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Many Ashkenazi communities use a prayer for the health of a mother and newborn, recited by someone called up to read from the Torah scroll, as an opportunity to name a baby girl. According to the
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blessing is recited (see text below) which includes the namegiving prayer. Some communities maintain the custom that the rabbi holds the newborn while reciting the verse(s) from Song of Songs.
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in the 1970s. However, in the 1970s and 1980s, other American Jews from various denominations, including individual Orthodox families, also formulated various ceremonies often referred to as a
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ritual. The uniqueness of the ceremony is that it may be presented as non-traditional and female-focused, in which women play a role alongside men. One possibility for this acceptance of the
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Hyman, P. E. (1993). Traditionalism and Village Jews in 19th-Century Western and Central Europe: Local Persistence and Urban Nostalgia. The Uses of Tradition,(Cambridge: Harvard 1992).
1383:("and all the holy and pure congregations") following the mention of the prophetesses. Additionally, some editions specify that the child be named with mention of her mother's name ( 2321: 1793:
includes both Hebrew prayers of blessing and an English blessing regarding Torah study. The Reconstructionist Rabbi's Manual, however, presents an additional ceremony known as
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Hyman, P. E. (1999). A Feminist Perspective on Jewish Fundamentalism. In Religious Fundamentalisms and the Human Rights of Women (pp. 271-280). Palgrave Macmillan, New York.
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Hammer, J. (2005). Holle's Cry: Unearthing a Birth Goddess in a German Jewish Naming Ceremony. Nashim: A Journal of Jewish Women's Studies & Gender Issues, (9), 62-87.
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celebration may consist of a communal welcoming, a naming done over a cup of wine with the quotation of appropriate Biblical verses, and traditional blessings. In the
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Leissner, O. M. (2001). Jewish Women's Naming Rites and the Rights of Jewish Women. Nashim: A Journal of Jewish Women's Studies & Gender Issues, 4(1), 140-177.
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ceremony, honorees fold each corner of a tallit over or around the newborn. Other customs include the addition of a special greeting at the start of the ceremony.
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prayer (below) is used to announce the name of the child. The wording to the prayer varies somewhat by Jewish community. For some, the prayer begins with
3005: 1180:‎ - "Covenant of Holiness"). A medieval naming ceremony for girls, according to the custom of some medieval Ashkenazi communities, was known as a 3045: 1718:), or the fourth Shabbat from the date of the birth. The ritual took place after Shabbat lunch. The babies were dressed up, and boys were draped in a 3040: 2384:
A treasury of Sephardic laws and customs: the ritual practices of Syrian, Moroccan, Judeo-Spanish and Spanish and Portuguese Jews of North America.
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supported the incorporation of the ceremony as Orthodox custom. In the case of Anglo-speaking Orthodox communities, a modified version of the
3135: 1706:(lit. 'week of the daughter'). In early German Jewish communities, a baby naming ceremony was developed for both girls and boys called a 3259: 3140: 2463: 2074:
Marcus, I. G. (2012). The Jewish life cycle: Rites of passage from biblical to modern times. University of Washington Press. Page 39.
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Blessed are You, Lord our God, ruler of the world, who rewards the undeserving with goodness, and who has rewarded me with goodness.
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event is cited as either taking place in the synagogue during the Torah reading of the Shabbat service, when the father receives an
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for the father of a newborn girl, preference is given to the one whose wife (the mother of the newborn) comes to the synagogue.
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A common element of the ceremony is the birth mother's thanksgiving for following the birth. The blesing recited is known as
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for newborn girls were not widespread and often limited to the father announcing the baby's name in the synagogue on the
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will be held at the synagogue for family and friends. Although ceremonies can be found in Ashkenazic sources. Rabbi
1375:("The one Who blesses our Holy Mothers"). Additionally, the prayer ends with added verses relating to the matriarch 3191: 3186: 3090: 1998: 1651:
ceremony, there is greater opportunity for women (such as the birth mother) to participate in the ceremony ritual.
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Book of prayer of the Spanish and Portuguese Jews' Congregation, London. Volume One: Daily and occasional prayers.
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Siegel, S. R. (2012). Jewish Welcoming Ceremonies for Newborn Girls: The Modern Development of a Feminist Ritual.
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to be recited. And if the newborn is also the firstborn child, the custom is for an added verse of Song of Songs
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as early as the 14th century. In the 17th century this custom was observed in naming boys and girls only in
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Muchnik, M. (2014). 3 Language, Gender and Religion. In The Gender Challenge of Hebrew (pp. 83-130). Brill.
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ceremony, often renamed as a Simchat Bat ceremony has become accepted in various Ashkenazi communities.
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ceremony and instead involves a minor prayer for name giving. However, in the 20th Century, the
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Kelner, S. (2012). Cultural Transmission Without Essentialism: A Response to Riv-Ellen Prell.
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ceremony has been added to established Orthodox prayerbooks (alongside the standard Ashkenazi
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of India. The ceremony is listed in a book of prayers published in 1687 associated with the
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Overlapping Worlds: The Religious Lives of Orthodox Jewish Women in Contemporary London
1799:(‘‘Covenant of Washing’’) for girls, along with the welcoming and naming ceremony. The 1443:
is usually celebrated within the first month of the birth. It is held privately in the
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One custom is for the father of the newborn to recite a Hebrew poem which begins with
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in modern Orthodox Judaism is that it is a ceremony with no major Jewish legalistic (
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May he who rewarded you with all goodness reward you with all goodness for ever.
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Revised edition. Hoboken, NJ (Ktav); New York, NY (Yeshiva Univ. Press), 1988.
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Ohel Dawid: Descriptive Catalogue of the Hebrew and Samaritan Manuscripts
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Hadesh Yameinu = Renew our days: A book of Jewish prayer and meditation
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is understood to be a somewhat rare word and appears just once in the
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Harvey, L. P. (1973). The Alfaqui in la dança general de la muerte.
1734:) and girls. This ceremony was widely observed in Jewish circles in 3817: 3754: 3662: 3647: 3642: 3627: 3544: 3445: 2941: 2877: 2870: 2706: 2528: 2441: 1810:("Covenant of the Daughter of Israel") and was formulated by Rabbi 1436: 1335:. The Hebrew word used in the verse may mean "gift" or "dwelling". 925: 910: 873: 863: 858: 723: 609: 562: 548: 405: 354: 173: 146: 2415:, Ronald Aigen. Montreal (Cong. Dorshei Emet), 1996. pages 228-233 3807: 3759: 3744: 3739: 3727: 3715: 3710: 3698: 3652: 3594: 3564: 3559: 3501: 3460: 3160: 3070: 2936: 2711: 1751: 1747: 1743: 1735: 1723: 1680: 1667: 1578: 1399: 1376: 1332: 1240: 1147: 1009: 915: 833: 738: 728: 683: 543: 538: 509: 497: 465: 344: 311: 295: 290: 280: 243: 41: 3423: 3827: 3812: 3774: 3764: 3749: 3734: 3720: 3705: 3683: 3607: 3579: 3574: 3549: 3539: 3534: 3465: 3450: 3060: 2841: 2792: 2785: 2778: 2749: 2736: 2731: 1755: 1719: 1710:(possibly meaning 'secular shout', or relating to the mythical 1575: 1454: 1449: 1291: 1140: 1014: 905: 853: 838: 828: 823: 796: 791: 774: 748: 733: 718: 693: 688: 604: 557: 532: 514: 428: 423: 400: 359: 349: 285: 262: 257: 3345: 1315:
ceremony on the first Shabbat from the birth. The Hebrew word
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Mothers and Children: Jewish Family Life in Medieval Europe
1530:מִי שֶׁגְּמָלֵךְ כֹּל טוֹב הוּא יִגְמָלֵךְ כֹּל טוֹב סֶלָה 1328: 1279:) since the early 2000s with the support of UK Chief Rabbi 1150: 1004: 519: 1930:(Alliance Israélite Universelle), 2 January 1888, page 88. 1239:
In the mid-20th century, following the development of the
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Oxford (Oxford Univ. Press, Vivian Ridler), 5725 - 1965.
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ceremony including the public sharing of a Torah lesson (
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it was not used for boys, and only rarely for girls.
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daughter into the covenant of the people of Israel."
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The ceremony is also known by other names including
1563:The original Ashkenzai practice does not include a 1263:, raised opposition to new ceremonies, while Rabbi 2251: 1582:celebration may occur and the Sephardi custom of 3845: 2432:Ritualwell.org - Gift of a Daughter: Zeved Habat 2190:Yisraeli, Shaul (2006). "דין ברכת הגומל לאישה". 1627:of Ashkenazi background as an adaptation of the 2421:Elisheva Baumgarten, Princeton University Press 1460:One custom is for the following to be recited: 1295:French description of the Fadas ceremony (1888) 1670:, Monday, Thursday or other occasion when the 1447:or at a party at home. It is often led by the 3361: 2457: 2185: 2183: 2020: 2018: 1623:ceremony has become an accepted custom among 1089: 2088: 2086: 2084: 2082: 2080: 1992: 1605: 1526: 1507: 1484: 1464: 1406: 1349:to be recited. Following this recitation, a 2165: 2163: 2151: 2147: 2145: 2070: 2068: 2066: 2064: 1702:In medieval times, girls were named during 1688:includes a text in his famous prayer book. 1286: 3368: 3354: 2464: 2450: 2229:Yerushalmi, Shmuel (2007). "Zeved habat". 2228: 2224: 2222: 2220: 2180: 2015: 1974: 1972: 1970: 1907: 1905: 1903: 1901: 1887: 1885: 1883: 1881: 1879: 1877: 1875: 1873: 1860:Abuhav, Yitzchak (1687). "L'Zeved Habat". 1356: 1096: 1082: 2077: 1960: 1958: 1911: 1170:‎ - "Covenant of the Daughter") or 2405:, by Isaac Klein. New York (JTS), 1979. 2189: 2160: 2142: 2061: 1988: 1986: 1984: 1691: 1311:. Some Jews have the custom to hold the 1290: 18: 16:Jewish naming ceremony for newborn girls 2217: 2169: 2109: 2092: 1967: 1898: 1870: 1855: 1853: 1851: 3859:Hebrew words and phrases in Jewish law 3846: 2544: 2260: 1955: 1859: 1381:v'kol hakehilot hakedushot v'hatehorot 1331:offers thanks to God for the birth of 1216:Jews in various communities including 3349: 3192:Jewish League for Woman Suffrage (UK) 2445: 2303: 2043: 1981: 1912:Ben Amram, Shmuel ben Shlomo (2015). 1402:Jewish community, they are included. 3320: 2471: 2403:A guide to Jewish religious practice 2039:. מכון שירה חדשה. 2014. p. 508. 1848: 1558: 1523:To which the congregation responds: 1379:. Other versions include the phrase 3330: 1118: 23:Zeved Habat / Fadas Ceremony (1687) 13: 2376: 2193:שו"ת במראה הבזק - חלק ה - ארץ חמדה 1430: 14: 3900: 3260:Orthodox Jewish schools for women 2425: 1761: 1678:following the birth. Sometimes a 1196:("Sabbath of the Birth Mother"). 3429: 3422: 3329: 3319: 3310: 3309: 3298: 3187:League of Jewish Women (Germany) 1999:University of Pennsylvania Press 1373:Mi sheberakh imoteinu hakedoshot 1299:In Jewish legal literature, the 1063: 60: 54: 48: 3375: 2437:Ceremony text published in 1687 2353: 2332: 2314: 2297: 2279: 2239: 2200: 2129: 2120: 2110:Sassoon, David Solomon (1932). 2103: 2027: 1543:Others include a recitation of 1338:The custom is for a verse from 3197:Women's Orchestra of Auschwitz 2583:World Congress of Jewish Women 2573:1907 New York City Rent Strike 2563:1904 New York City Rent Strike 1993:Trachtenberg, Joshua (2004) . 1946: 1933: 1920: 1866:. Amsterdam. pp. 181–182. 1770:— The rabbi's manual of 1226:Sephardic community in England 1: 2263:The Complete Artscroll Siddur 1995:Jewish Magic and Superstition 1841: 1590:(1804-1886), in terms of the 1500:("Blessing of Deliverance"). 1199: 2368:. Rabbinical Assembly. 1998. 1390:In some versions, the words 7: 1819: 1208:is recorded as a custom of 1137:Celebration of the Daughter 10: 3905: 2411:"Berit Benot Yisrael", in 2287:"The laws of Jewish names" 2208:ותאמר לאה זבדני אלהים אתי 2152:Taylor-Guthartz, Lindsey. 2093:Gaguine, Shem Tob (1960). 1789:— The prayerbook of 1695: 3788: 3671: 3593: 3515: 3474: 3438: 3420: 3381: 3293: 3272: 3252: 3209: 3169: 2968: 2911:Rabbis and Torah scholars 2896: 2833: 2765: 2694: 2645: 2608: 2534:Gender and Jewish studies 2519:Matrilineality in Judaism 2479: 2304:Ganzfried, Shlomo. "78". 2261:Nosson, Scherman (1992). 2207: 1791:Reconstructionist Judaism 1787:Reconstructionist Judaism 1606: 1527: 1508: 1485: 1465: 1407: 1249:Reconstructionist Judaism 1187: 1177: 1167: 1132: 3151:Women's Rabbinic Network 2558:1902 Kosher Meat Boycott 2322:"טקס-החול-קרייש-המסורתי" 2206:In the original Hebrew: 2036:הסידור המפורש כוונות הלב 1604: 1601:includes the following: 1525: 1506: 1483: 1463: 1405: 1287:The traditional ceremony 1269:Lincoln Square Synagogue 3121:Women of Reform Judaism 3016:Haifa Women's Coalition 2552:Jewish Women's Congress 2340:"Hollekreisch Ceremony" 2170:Aburbia, Amram (1940). 3864:Jewish law and rituals 3285:Tomb of the Matriarchs 3066:League of Jewish Women 3021:Israel Women's Network 2766:Practices and concepts 2578:1909 Shirtwaist Strike 2382:Herbert C. Dobrinsky: 2096:Keter Shem Tov Vol.1-2 1928:Bulletin de l'Alliance 1478:Ayuma marayich hareini 1296: 24: 3487:Prayers and blessings 3111:Union of Jewish Women 3036:Women Artists' Circle 2589:Women's Torah Project 2307:Kitzur_Shulchan_Arukh 1812:Sandy Eisenberg Sasso 1692:Hollekreisch ceremony 1586:. According to Rabbi 1426:let it be said, Amen! 1294: 22: 3889:Sephardi Jews topics 3874:Judaism and children 3623:Weekly Torah reading 3177:Clara de Hirsch Home 2595:Women's Siyum HaShas 2342:. Pregnancy-Info.net 1772:Conservative Judaism 1768:Conservative Judaism 1625:modern-Orthodox Jews 1504:The mother recites: 1394:("our mothers") and 1365:In this ceremony, a 1123:Gift of the Daughter 3456:Bar and bat mitzvah 3239:The American Jewess 2497:Early modern period 2156:. pp. 183–184. 1831:Girls Day (Judaism) 1826:Bar and bat mitzvah 1453:(rabbinic sage) or 975:Abrahamic religions 874:Selichot (S'lichot) 666:Bar and bat mitzvah 169:Principles of faith 3595:Religious practice 3305:Judaism portal 3170:Historic / defunct 2884:Court of the Women 2514:Gender and Judaism 2137:Contemporary Jewry 2001:. pp. 41–42. 1807:Brit B’not Yisrael 1297: 1070:Judaism portal 1035:Holocaust theology 25: 3884:Naming ceremonies 3879:Judaism and women 3869:Jewish life cycle 3841: 3840: 3497:Grace after meals 3382:Birth and infancy 3343: 3342: 3268: 3267: 3248: 3247: 3225:Hadassah Magazine 3205: 3204: 3056:Kohenet Institute 2964: 2963: 2892: 2891: 2773:Gender separation 2761: 2760: 2712:Marriage contract 2646:Life cycle events 2641: 2640: 2604: 2603: 2568:1906 Tonsil Riots 2401:"Namegiving", in 2272:978-0-89906-654-7 2176:. pp. 57–58. 2139:, 32(2), 205-208. 1916:. pp. 19–20. 1895:, 32(3), 335-358. 1716:Shabbat Hayoledet 1619:The contemporary 1559:Ashkenazi customs 1549:Priestly Blessing 1413: 1193:Shabbat Hayoledet 1106: 1105: 458:Important figures 132:Reconstructionist 3896: 3854:Birth in Judaism 3603:613 commandments 3525:Marriageable age 3433: 3426: 3370: 3363: 3356: 3347: 3346: 3333: 3332: 3323: 3322: 3313: 3312: 3303: 3302: 3301: 3250: 3249: 3207: 3206: 3167: 3166: 2894: 2893: 2834:Prayer and study 2831: 2830: 2737:Ritual immersion 2692: 2691: 2606: 2605: 2542: 2541: 2502:In the Holocaust 2487:Women in Judaism 2473:Women in Judaism 2466: 2459: 2452: 2443: 2442: 2370: 2369: 2367: 2362:Seder Simhat Bat 2357: 2351: 2350: 2348: 2347: 2336: 2330: 2329: 2318: 2312: 2311: 2301: 2295: 2294: 2283: 2277: 2276: 2258: 2249: 2243: 2237: 2236: 2226: 2215: 2213: 2204: 2198: 2197: 2187: 2178: 2177: 2167: 2158: 2157: 2149: 2140: 2133: 2127: 2124: 2118: 2117: 2107: 2101: 2100: 2090: 2075: 2072: 2059: 2058: 2047: 2041: 2040: 2031: 2025: 2022: 2013: 2012: 1997:. Philadelphia: 1990: 1979: 1976: 1965: 1962: 1953: 1950: 1944: 1937: 1931: 1924: 1918: 1917: 1909: 1896: 1889: 1868: 1867: 1857: 1611: 1610: 1609: 1588:Shlomo Ganzfried 1534: 1533: 1532: 1515: 1514: 1513: 1492: 1491: 1490: 1472: 1471: 1470: 1418: 1417: 1416: 1411: 1243:and the rise of 1241:Havurah movement 1204:The practice of 1189: 1179: 1169: 1134: 1120: 1098: 1091: 1084: 1068: 1067: 1066: 340:Aruch HaShulchan 64: 58: 52: 29: 28: 3904: 3903: 3899: 3898: 3897: 3895: 3894: 3893: 3844: 3843: 3842: 3837: 3823:Yahrzeit candle 3784: 3672:Religious items 3667: 3589: 3511: 3492:Prayer services 3470: 3434: 3428: 3427: 3418: 3389:Hebrew birthday 3377: 3374: 3344: 3339: 3299: 3297: 3289: 3264: 3244: 3201: 3182:Di Vilde Chayes 3165: 3116:Cantors Network 2996:Chochmat Nashim 2960: 2931:Toanot Rabniyot 2924:Yoetzet halacha 2897:Religious roles 2888: 2863:Tefillin Barbie 2829: 2757: 2717:Marital harmony 2690: 2637: 2616:Jewish feminism 2600: 2540: 2475: 2470: 2428: 2379: 2377:Further reading 2374: 2373: 2365: 2359: 2358: 2354: 2345: 2343: 2338: 2337: 2333: 2320: 2319: 2315: 2302: 2298: 2285: 2284: 2280: 2273: 2259: 2252: 2244: 2240: 2232:מעגלי החיים - א 2227: 2218: 2205: 2201: 2188: 2181: 2173:Sefer Brit Olam 2168: 2161: 2150: 2143: 2134: 2130: 2125: 2121: 2108: 2104: 2091: 2078: 2073: 2062: 2049: 2048: 2044: 2033: 2032: 2028: 2023: 2016: 2009: 1991: 1982: 1977: 1968: 1963: 1956: 1951: 1947: 1941:Hispanic Review 1938: 1934: 1925: 1921: 1910: 1899: 1890: 1871: 1858: 1849: 1844: 1822: 1764: 1700: 1694: 1664:name ceremonies 1617: 1612: 1607: 1561: 1541: 1535: 1528: 1516: 1509: 1494: 1493: 1486: 1474: 1473: 1466: 1439:community, the 1433: 1431:Related customs 1428: 1419: 1408: 1363: 1289: 1257:Moshe Meiselman 1245:Jewish feminism 1234:Portuguese Jews 1202: 1144:naming ceremony 1102: 1064: 1062: 1055: 1054: 1000: 999: 990: 989: 980:Judeo-Christian 943: 942: 940:Other religions 931: 930: 891: 890: 879: 878: 814: 813: 802: 801: 756: 709: 708: 699: 698: 680: 646: 645: 630: 629: 585: 584: 582:Religious roles 573: 572: 535: 531: 461: 460: 449: 448: 410: 386: 385: 370: 369: 335:Mishnah Berurah 315: 314: 303: 302: 277: 230: 223: 222: 211: 210: 164: 163: 152: 151: 83: 76: 75: 17: 12: 11: 5: 3902: 3892: 3891: 3886: 3881: 3876: 3871: 3866: 3861: 3856: 3839: 3838: 3836: 3835: 3830: 3825: 3820: 3815: 3810: 3805: 3800: 3798:Chevra Kadisha 3794: 3792: 3786: 3785: 3783: 3782: 3777: 3772: 3767: 3762: 3757: 3752: 3747: 3742: 3737: 3732: 3731: 3730: 3725: 3724: 3723: 3718: 3713: 3703: 3702: 3701: 3696: 3691: 3675: 3673: 3669: 3668: 3666: 3665: 3660: 3655: 3650: 3645: 3640: 3635: 3630: 3625: 3620: 3615: 3610: 3605: 3599: 3597: 3591: 3590: 3588: 3587: 3582: 3577: 3572: 3567: 3562: 3557: 3555:Jewish wedding 3552: 3547: 3542: 3537: 3532: 3527: 3521: 3519: 3513: 3512: 3510: 3509: 3504: 3499: 3494: 3489: 3484: 3482:Ritual washing 3478: 3476: 3472: 3471: 3469: 3468: 3463: 3458: 3453: 3448: 3442: 3440: 3436: 3435: 3421: 3419: 3417: 3416: 3411: 3406: 3401: 3396: 3391: 3385: 3383: 3379: 3378: 3373: 3372: 3365: 3358: 3350: 3341: 3340: 3338: 3337: 3327: 3317: 3307: 3294: 3291: 3290: 3288: 3287: 3282: 3276: 3274: 3270: 3269: 3266: 3265: 3263: 3262: 3256: 3254: 3246: 3245: 3243: 3242: 3235: 3228: 3221: 3213: 3211: 3203: 3202: 3200: 3199: 3194: 3189: 3184: 3179: 3173: 3171: 3164: 3163: 3158: 3156:Women's Spirit 3153: 3148: 3143: 3138: 3133: 3128: 3123: 3118: 3113: 3108: 3103: 3101:Philomath Club 3098: 3093: 3088: 3083: 3078: 3073: 3068: 3063: 3058: 3053: 3048: 3043: 3038: 3033: 3028: 3023: 3018: 3013: 3008: 3003: 2998: 2993: 2988: 2983: 2978: 2972: 2970: 2966: 2965: 2962: 2961: 2959: 2958: 2951: 2950: 2949: 2939: 2934: 2927: 2920: 2919: 2918: 2908: 2900: 2898: 2890: 2889: 2887: 2886: 2881: 2874: 2867: 2866: 2865: 2852: 2845: 2837: 2835: 2828: 2827: 2826: 2825: 2815: 2810: 2809: 2808: 2798: 2797: 2796: 2789: 2782: 2769: 2767: 2763: 2762: 2759: 2758: 2756: 2755: 2754: 2753: 2741: 2740: 2739: 2729: 2724: 2719: 2714: 2709: 2704: 2698: 2696: 2689: 2688: 2679: 2678: 2677: 2661: 2649: 2647: 2643: 2642: 2639: 2638: 2636: 2635: 2634: 2633: 2628: 2623: 2612: 2610: 2602: 2601: 2599: 2598: 2592: 2586: 2580: 2575: 2570: 2565: 2560: 2555: 2548: 2546: 2539: 2538: 2537: 2536: 2531: 2526: 2521: 2511: 2510: 2509: 2504: 2499: 2494: 2483: 2481: 2480:General topics 2477: 2476: 2469: 2468: 2461: 2454: 2446: 2440: 2439: 2434: 2427: 2426:External links 2424: 2423: 2422: 2416: 2409: 2399: 2390: 2378: 2375: 2372: 2371: 2352: 2331: 2313: 2296: 2278: 2271: 2250: 2238: 2216: 2199: 2179: 2159: 2141: 2128: 2119: 2116:. p. 262. 2102: 2099:. p. 581. 2076: 2060: 2042: 2026: 2014: 2007: 1980: 1966: 1954: 1945: 1932: 1919: 1897: 1893:Modern Judaism 1869: 1846: 1845: 1843: 1840: 1839: 1838: 1833: 1828: 1821: 1818: 1817: 1816: 1801:Berit Rihitzah 1796:Berit Rihitzah 1784: 1763: 1762:New ceremonies 1760: 1722:. The book of 1696:Main article: 1693: 1690: 1603: 1560: 1557: 1553:Birkat kohanim 1502: 1498:Birkat HaGomel 1482: 1462: 1432: 1429: 1404: 1362: 1355: 1288: 1285: 1281:Jonathan Sacks 1236:of Amsterdam. 1201: 1198: 1104: 1103: 1101: 1100: 1093: 1086: 1078: 1075: 1074: 1073: 1072: 1057: 1056: 1053: 1052: 1047: 1042: 1037: 1032: 1027: 1022: 1017: 1012: 1007: 1001: 998:Related topics 997: 996: 995: 992: 991: 988: 987: 982: 977: 972: 966: 965: 960: 955: 950: 944: 938: 937: 936: 933: 932: 929: 928: 923: 918: 913: 908: 903: 898: 892: 888:Major holidays 886: 885: 884: 881: 880: 877: 876: 871: 866: 861: 856: 851: 846: 844:Birkat Hamazon 841: 836: 831: 826: 821: 815: 809: 808: 807: 804: 803: 800: 799: 794: 788: 787: 786: 785: 778: 771: 764: 751: 746: 741: 736: 731: 726: 721: 716: 710: 707:Ritual objects 706: 705: 704: 701: 700: 697: 696: 691: 686: 679: 678: 673: 668: 663: 658: 653: 647: 637: 636: 635: 632: 631: 628: 627: 622: 617: 612: 607: 602: 597: 592: 586: 580: 579: 578: 575: 574: 571: 570: 565: 560: 554: 553: 552: 551: 546: 541: 528:Rabbinic sages 523: 522: 517: 512: 507: 501: 500: 495: 490: 485: 479: 478: 473: 468: 462: 456: 455: 454: 451: 450: 447: 446: 441: 436: 434:Chevra kadisha 431: 426: 421: 416: 409: 408: 403: 398: 393: 387: 377: 376: 375: 372: 371: 368: 367: 362: 357: 352: 347: 342: 337: 332: 330:Shulchan Aruch 327: 322: 316: 310: 309: 308: 305: 304: 301: 300: 299: 298: 293: 288: 283: 271: 270: 265: 260: 255: 249: 248: 247: 246: 241: 236: 224: 218: 217: 216: 213: 212: 209: 208: 206:Musar movement 203: 202: 201: 191: 186: 181: 176: 171: 165: 159: 158: 157: 154: 153: 150: 149: 144: 139: 134: 129: 123: 122: 117: 116: 115: 104: 103: 102: 101: 96: 95: 94: 77: 71: 70: 69: 66: 65: 45: 44: 38: 37: 15: 9: 6: 4: 3: 2: 3901: 3890: 3887: 3885: 3882: 3880: 3877: 3875: 3872: 3870: 3867: 3865: 3862: 3860: 3857: 3855: 3852: 3851: 3849: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3814: 3811: 3809: 3806: 3804: 3801: 3799: 3796: 3795: 3793: 3791: 3787: 3781: 3778: 3776: 3773: 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3357: 3352: 3351: 3348: 3336: 3328: 3326: 3318: 3316: 3308: 3306: 3296: 3295: 3292: 3286: 3283: 3281: 3280:Rachel's Tomb 3278: 3277: 3275: 3271: 3261: 3258: 3257: 3255: 3251: 3241: 3240: 3236: 3234: 3233: 3229: 3227: 3226: 3222: 3220: 3219: 3215: 3214: 3212: 3208: 3198: 3195: 3193: 3190: 3188: 3185: 3183: 3180: 3178: 3175: 3174: 3172: 3168: 3162: 3159: 3157: 3154: 3152: 3149: 3147: 3144: 3142: 3139: 3137: 3134: 3132: 3129: 3127: 3124: 3122: 3119: 3117: 3114: 3112: 3109: 3107: 3104: 3102: 3099: 3097: 3094: 3092: 3089: 3087: 3084: 3082: 3081:N'shei Chabad 3079: 3077: 3074: 3072: 3069: 3067: 3064: 3062: 3059: 3057: 3054: 3052: 3049: 3047: 3044: 3042: 3039: 3037: 3034: 3032: 3029: 3027: 3024: 3022: 3019: 3017: 3014: 3012: 3009: 3007: 3004: 3002: 2999: 2997: 2994: 2992: 2989: 2987: 2984: 2982: 2979: 2977: 2974: 2973: 2971: 2969:Organizations 2967: 2957: 2956: 2952: 2948: 2945: 2944: 2943: 2940: 2938: 2935: 2933: 2932: 2928: 2926: 2925: 2921: 2917: 2914: 2913: 2912: 2909: 2907: 2906: 2902: 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901:Yom Kippur 444:Tabernacle 189:Chosenness 161:Philosophy 142:Humanistic 3096:Nivcharot 2986:B'not Esh 2905:Rebbetzin 2818:Sexuality 2806:In Israel 2727:Homemaker 2524:Bat-Kohen 2507:In Israel 1926:"Fadas", 1732:brit mila 1674:would be 1660:Ashkenazi 1545:Psalm 128 1445:synagogue 1396:beYisrael 1188:חול-קרייש 1176:(Hebrew: 1166:(Hebrew: 1139:) is the 1131:(Hebrew: 1020:Criticism 985:Pluralism 963:Mormonism 869:Kol Nidre 643:education 568:Acharonim 414:Synagogue 391:Jerusalem 73:Movements 3818:Yahrzeit 3813:Tehillim 3755:Tefillin 3663:Tzedakah 3658:Holidays 3648:Chavurah 3643:Chavrusa 3628:Daf Yomi 3517:Marriage 3446:Upsherin 3315:Category 3006:Hadassah 2976:Aminadav 2947:Timeline 2916:Timeline 2878:Mechitza 2871:Midrasha 2801:Abortion 2702:Marriage 2695:Marriage 2621:Orthodox 2609:Feminism 2529:Bat Levi 1820:See also 1637:halakhic 1437:Sephardi 1400:Moroccan 1392:imoteinu 1210:Sephardi 1163:Brit Bat 1050:Muhammad 953:Hinduism 926:Hanukkah 864:Tachanun 859:Havdalah 724:Tefillin 671:Marriage 563:Rishonim 549:Savoraim 406:Tiberias 355:Tzedakah 275:Rabbinic 174:Kabbalah 147:Haymanot 81:Orthodox 34:a series 32:Part of 3808:Kaddish 3770:Menorah 3760:Mezuzah 3745:Tzitzit 3740:Machzor 3728:Midrash 3716:Tosefta 3711:Mishnah 3699:Ketuvim 3694:Nevi'im 3653:Chidush 3608:Customs 3585:Divorce 3565:Chuppah 3560:Ketubah 3502:Kashrut 3461:Yeshiva 3325:Commons 3253:Schools 3161:Vocolot 3086:Na'amat 3071:Maharat 2981:Bat Kol 2744:Divorce 2631:Mizrahi 2626:Israeli 2545:History 2214:‎ 1752:Moravia 1748:Bohemia 1744:Austria 1736:Germany 1724:Vayikra 1681:kiddush 1668:Shabbat 1579:Hasidic 1435:In the 1377:Rebekah 1333:Zebulon 1309:Hagomel 1267:at the 1228:and of 1214:Mizrahi 1168:ברית בת 1148:newborn 1133:שמחת בת 1010:Zionism 916:Shavuot 834:Kaddish 811:Prayers 744:Menorah 739:Mezuzah 729:Tzitzit 684:Yeshiva 639:Culture 544:Amoraim 539:Tannaim 510:Rebecca 498:Solomon 466:Abraham 345:Kashrut 296:Tosefta 291:Midrash 281:Mishnah 263:Piyutim 244:Ketuvim 239:Nevi'im 179:Messiah 137:Renewal 127:Karaite 92:Hasidic 42:Judaism 3828:Yizkor 3775:Shofar 3765:Kippah 3750:Tallit 3735:Siddur 3721:Gemara 3706:Talmud 3684:Tanakh 3580:Mikvah 3575:Niddah 3540:Yichus 3535:Tzniut 3466:Kollel 3451:Wimpel 3273:Places 3232:Lilith 3076:Ma'yan 3061:Kolech 3011:Hadran 2942:Cantor 2937:Scribe 2857:minyan 2842:Tkhine 2793:Yichud 2786:Negiah 2779:Tzniut 2750:Agunah 2597:(2020) 2554:(1893) 2269:  2005:  1781:tallit 1777:tallit 1756:Poland 1728:German 1720:tallit 1592:aliyah 1576:Chabad 1455:hazzan 1450:ḥakhám 1412:פלונית 1361:prayer 1327:where 1224:, the 1141:Jewish 1115:Hebrew 1015:Israel 911:Pesach 906:Sukkot 854:Hallel 839:Minyan 829:Aleinu 824:Amidah 797:Gartel 792:Kittel 775:Hadass 749:Shofar 734:Kippah 719:Tallit 694:Cheder 689:Kollel 605:Hazzan 558:Geonim 533:Chazal 515:Rachel 429:Sukkah 424:Mikveh 401:Hebron 383:places 360:Niddah 350:Tzniut 286:Talmud 258:Siddur 253:Ḥumash 228:Tanakh 184:Ethics 120:Reform 99:Modern 87:Haredi 59:  53:  3803:Shiva 3790:Death 3689:Torah 3638:Siyum 3633:Shiur 3613:Rites 3218:Binah 3046:JWCIF 3041:JWCEO 3001:Eshel 2366:(PDF) 2247:92:15 1672:Torah 1317:zeved 1305:aliya 1158:Fadas 1151:girls 1125:) or 1045:Jesus 1040:Music 958:Islam 921:Purim 819:Shema 782:Arava 768:Lulav 761:Etrog 625:Kohen 620:Mohel 610:Dayan 600:Posek 595:Rebbe 590:Rabbi 505:Sarah 493:David 488:Aaron 483:Moses 476:Jacob 471:Isaac 396:Safed 268:Zohar 234:Torah 220:Texts 199:Names 3141:WLCJ 3136:WIZO 3091:NCJW 3026:JOFA 2667:and 2267:ISBN 2003:ISBN 1754:and 1676:read 1385:bat 1357:The 1343:2:14 1329:Leah 1259:and 1212:and 1146:for 1005:Jews 651:Brit 641:and 520:Leah 3146:WLI 3131:W4W 3126:WoW 3051:JWI 3031:JWA 2991:CWJ 2665:Bar 2212:טוב 2210:זבד 1555:). 1387:). 1347:6:9 1323:in 325:Tur 312:Law 194:God 3850:: 2656:/ 2324:. 2289:. 2253:^ 2219:^ 2182:^ 2162:^ 2144:^ 2079:^ 2063:^ 2053:. 2017:^ 1983:^ 1969:^ 1957:^ 1900:^ 1872:^ 1850:^ 1750:, 1746:, 1654:A 1480:. 1283:. 1220:, 1160:, 1121:- 1117:: 36:on 3369:e 3362:t 3355:v 2686:) 2465:e 2458:t 2451:v 2349:. 2328:. 2310:. 2293:. 2275:. 2235:. 2196:. 2057:. 2011:. 1775:( 1551:( 1113:( 1097:e 1090:t 1083:v 381:/

Index


a series
Judaism
Star of David
Ten Commandments
Menorah
Movements
Orthodox
Haredi
Hasidic
Modern
Conservative
Conservadox
Reform
Karaite
Reconstructionist
Renewal
Humanistic
Haymanot
Philosophy
Principles of faith
Kabbalah
Messiah
Ethics
Chosenness
God
Names
Musar movement
Texts
Tanakh

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