182:, whom he had a disagreement with because Abelard challenged some of his ideas, and because William thought Abelard was too arrogant. Abelard calls him the "supreme master" of dialectic after he replaced his master as the new teacher. In 1108 he resigned his positions as archdeacon of Paris and master of Notre Dame, and retreated to the shrine of St Victor, outside the city walls of Paris, where, under his influence, there formed what would become the
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265:. In the last of these he maintains that children who die unbaptized must be lost, the pure soul being defiled by the grossness of the body, and declares that God's will is not to be questioned. He upholds the theory of
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269:(i.e., that a soul is specially created for each human being). Ravaisson-Mollien has discovered a number of fragments by him, among which the most important is the
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exist in particular things as common substances individuated by accidents and in the mind as concepts.
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277:, consisting of discussions on ethics and scriptural interpretation, is also ascribed to Champeaux.
222:(Great Champagne Chart) which defined the agricultural and viticultural possessions of the Abbey of
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He is considered the founder of an early version of moderate realism, a philosophy which held that
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One or more of the preceding sentences incorporates text from a publication now in the
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460:, Bochumer Philosophisches Jahrbuch fur Antike und Mittelalter 9, 2004, pp. 93–114.
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Schrift, Schreiber, Schenker. Studien zur Abtei Sankt Viktor in Paris und de
Viktorinen
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The Envy of Angels: Cathedral
Schools and Social Ideals in Medieval Europe, 950-1200
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G. R. Evans
University Lecturer in History Cambridge University (7 January 2000).
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Logica in the
Service of Philosophy: William of Champeaux and his Influence
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What's in a Name? Students of
William of Champeaux on the Vox Significativa
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344:. Vol. 5 (11th ed.). Cambridge University Press. p. 829.
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238:, where he also composed a number of spiritual books, such as his
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230:. After relinquishing his Benedictine Abbacy, he moved to a
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178:, of which he was made canon in 1103. Among his pupils was
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Finding the Monk Within: Great
Monastic Values for Today
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La tradition médiévale des Catégories (XII - XV siècle)
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in E. Martnes
Thesaurus novus Anecdotorum, 1717, vol. 5
204:, at which time he took part in the dispute concerning
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393:. University of Pennsylvania Press. pp. 244–.
482:, Berlin, Aksademie Verlag, 2005, pp. 77–117.
471:, Louvain-Paris: Peeters, 2003, pp. 313–328.
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465:William of Champeaux, On Aristotle's Categories
301:Des Châlonnais célébres illustres et mémorables
242:, which were widely read in monastic circles.
200:William left St Victor in 1113 when he became
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467:, in Joël Biard, Irène Rosier-Catach (eds.),
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226:, thus giving rise to the modern-day
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271:De Essentia Dei et de Substantia Dei
504:Stanford Encyclopedia of Philosophy
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197:, which was dedicated to William.
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592:Canonical Augustinian theologians
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16:French theologian and philosopher
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366:. Paulist Press. pp. 238–.
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166:. After studying under
495:"William of Champeaux"
478:, Rener Berndt (ed.),
224:Saint-Pierre-aux-Monts
140:Gulielmus de Campellis
117:Guillaume de Champeaux
29:Guillaume de Champeaux
336:Champeaux, William of
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275:Liber Sententiarum
208:as a supporter of
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427:978-0-19-802899-4
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255:St Bernard
240:Vita Prima
232:Cistercian
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148:theologian
247:Eucharist
160:Champeaux
154:Biography
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501:(ed.).
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