72:) mythology, it is said to be a person who has been possessed or overwhelmed by the power of one of the ancient giant spirit animals—related to becoming "too strong". These giant animals were crafty, intelligent, powerful and somehow retained their power despite being transformed into the normal-sized animals of the present day.
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region in western Canada. The Dane-zaa believed that one could become wechuge by breaking a taboo and becoming "too strong". Examples of these taboos include a person having a photo taken with a flash, listening to music made with a stretched string or hide (such as guitar music), or eating meat with
88:, the wechuge seeks to eat people, attempting to lure them away from their fellows by cunning. In one folktale, it is made of ice and very strong, and is only killed by being thrown on a campfire and kept there overnight until it has melted. Being a wechuge is considered a
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Ridington, Robin (1976). "Wechuge and
Windigo: A Comparison of Cannibal Belief Among Boreal Forest Athapaskans and Algonkians".
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Ridington, Robin (1976). "Wechuge and
Windigo: A Comparison of Cannibal Belief Among Boreal Forest Athapaskans and Algonkians".
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Man-eating creature or evil spirit appearing in the legends of the
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The descriptions of wechuge vary greatly. Belief in wechuge is prevalent among the
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Monsters : Evil Beings, Mythical Beasts and All Manner of
Imaginary Terrors
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came across stories of the wechuge while speaking with the Dane-zaa of the
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Legendary creatures of the indigenous peoples of North
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