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Vrishni

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788: 733: 51: 325: 822:, Rajasthan, considering it as not later than 3rd century BCE: "here the five Vṛsṇi heroes are shown standing side by side The two figures on the extreme left and right are properly shown with haloes and can be identified as Vāsudeva-Kṛsṇa and Balarāma. Most of the figures appear with their hands held akimbo. They all are shown connected by a long piece of cloth, running like a rope. The one to the extreme right either possibly holds a cakra in his left hand or is having it tied to the rope, can be identified as Vāsudeva-Kṛsṇa whereas the one to the extreme left either possibly holds a hala (plough-share) or is having it tied to the rope but the artist seems to have taken some liberty by stylizing the depiction in a rectangular form." 110: 573:
they fell upon one another and were slain, together with all sons and grandsons of Krishna. Only the women and Krishna and Balarama remained alive. Then Balarama went to the forest, and Krishna first sent a messenger to the Kuru city, to place the city and women of Dvaraka under the Pandavas protection, and then took leave of his father; afterward he himself sought the forest, where Balarama awaited him. Krishna discovered his brother seated under a mighty tree on the edge of the forest; he sat like a yogi, and behold, there came forth from his mouth a mighty snake, the thousand headed
2700: 581:, and glided away to ocean. Ocean himself and the sacred rivers and many divine nagas came to meet him. Thus Krishna beheld his brother depart from human world, and he wandered alone in forest. He thought of Gandhari's curse and all that had befallen, and he knew that the time had come for his own departure. He restrained his senses in yoga and laid himself down. Then there came a hunter that way and thought him a deer, and loosed a shaft and pierced his foot; but when he came close the hunter beheld a man wrapped in yellow robes practicing 2704: 117: 441: 2995: 50: 732: 2213: 787: 572:
as the Prime Mover, the One behind All, she cursed him for letting such things befall. This was her curse: that after 36 years Krishna should perish alone miserably and his people, the Vrishnis, should be destroyed. These things in due time came to pass. A madness seized the people of Dvaraka so that
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by 4th-century BCE. Legends are associated with these deified heroes, some of which may be based on real, historical heroes of the Vrishni clan. Their early worship has been variously described as cross-sectarian, much like the cult of the
585:. Thinking himself an offender, he touched his feet. Then Krishna rose and gave him comfort, and himself ascended to Heaven. The hunter is said to be rebirth of 2664:
Indology's Pulse Arts in Context, Doris Meth Srinivasan Festschrift Volume, Eds. Corinna Wessels Mevissen and Gerd Mevissen with Assistance of Vinay Kumar Gupta
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from Ramayana who was killed by Rama by hiding behind a tree and was therefore given the opportunity to avenge in similar fashion by Rama himself.
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Couture, André; Schmid, Charlotte; Couture, Andre (2001). "The Harivaṃśa, the Goddess Ekānaṃśā, and the Iconography of the Vṛṣṇi Triads".
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Krishna in History, Thought, and Culture: An Encyclopedia of the Hindu Lord of Many Names: An Encyclopedia of the Hindu Lord of Many Names
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Archaeologist Vinay Kumar Gupta recently identified the five Vṛsṇi heroes (Pañca-Vṛsṇi Vīras), in another rock painting from Naldah,
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by name, surrounded Mathura with another army of thirty million monstrous fiends. Then Krishna thought it well to depart to Dvaraka.
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Lahiri, Bela (1974). Indigenous States of Northern India (Circa 200 B.C. to 320 A.D.), Calcutta: University of Calcutta, pp.242-3
109: 2834: 2809: 2642: 2616: 2589: 2477: 2450: 2388: 2358: 2331: 2298: 2136: 2678: 2801: 2268: 2208: 568:, Krishna received the curse of Gandhari. She bewailed the death of her son and of friend and foe; then recognizing 2827: 2033:
The sons of Krishna born to each of his eight princely wives are not shown separately due to their large number.
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The female members who not born to the family but are related through marriage are denoted by the symbol "#".
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Bhanu, Subhanu, Svarbhanu, Prabhanu, Bhanuman, Chandrabhanu, Brihadbhanu, Atibhanu, Shreebhanu and Pratibhanu
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are a group of five legendary, deified heroes who are found in the literature and archaeological sites of
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The names of the children of Krishna born to each of the rest of his 16,100 wives are not mentioned.
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clan who were believed to be the descendants of Vrishni. It is believed that Vrishni was the son of
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Art and History: Texts, Contexts and Visual Representations in Ancient and Early Medieval India
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claimed that they belonged to the Vrishni lineage and this claim was advanced by the rulers of
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Sangramajit, Brihatsena, Sura, Praharana, Arijith, Jaya and Subhadra, Vama, Ayur and Satyaka
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Krishna in History, Thought, and Culture: An Encyclopedia of the Hindu Lord of Many Names
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the reverse. Later a number of Vrishni copper coins were also discovered from Punjab.
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Praghosha, Gatravan, Simha, Bala, Prabala, Urdhaga, Mahasakti, Saha, Oja and Aparajita
1965:, Sumitra, Purujit, Satajit, Sahasrajit, Vijaya, Citraketu, Vasuman, Dravida and Kratu 778:
wheel. This is "the earliest unambiguous image" of the two deities. Another variation
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A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century
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Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art
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Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art
1985:
Vrika, Harsha, Anila, Gridhra, Vardhana, Unnada, Mahamsa, Pavana, Vahni and Kshudhi
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Srinivasan, Doris (1979). "Early Vaiṣṇava Imagery: Caturvyūha and Variant Forms".
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Srinivasan, Doris (1979). "Early Vaiṣṇava Imagery: Caturvyūha and Variant Forms".
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Doris Srinivasan (1979). "Early Vaiṣṇava Imagery: Caturvyūha and Variant Forms".
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The individual female members shown in the chart are denoted by the symbol "♀".
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Ganesh, K.N. (February 1990). "The Process of State Formation in Travancore".
604:(IV.1.114, VI.2.34) mentioned about the Vrishnis along with the Andhakas. The 3339: 3289: 2850: 2772: 2556: 2417: 2217: 2024:
The individual male members shown in the chart are denoted by the symbol "♂".
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Sruta, Kavi, Vrisha, Vira, Subahu, Bhadra, Santi, Darsa, Purnamasa and Somaka
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Vira, Candra, Asvasena, Citragu, Vegavan, Vrisha, Ama, Sanku, Vasu and Kunti
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Location on the Vrishnis and contemporary South Asian polities circa 150 CE.
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Coins of Ancient India: From the Earliest Times Down to the Seventh Century
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Christopher Austin (2018). Diana Dimitrova and Tatiana Oranskaia (ed.).
806: 763: 693:. Their earliest worship is attestable in the clan of the Vrishnis near 3264: 3193: 2907: 2046: 1817: 1786: 664: 640: 636: 561: 529: 362: 350: 330: 166: 57: 2509: 3252: 3183: 3073: 3016: 2932: 1949: 1800: 1793: 810: 723: 703: 549: 90: 2659: 2158:. Chicago: University of Chicago Press. p. 145, map XIV.1 (d). 616:(Drona Parva, 141.15) the Vrishnis and the Andhakas are referred as 3319: 3275: 3247: 3217: 3203: 3123: 3083: 3068: 2927: 2870: 2501: 2080: 1588: 1581: 1438: 751: 719: 707: 372: 342: 184: 175: 157: 70: 66: 2017:
Up to Surasena only the male members leading to the generation of
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Vol 1. Part 2. Trivandrum: The Travancore Government Press, 1906
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History of Early Stone Sculpture at Mathura: Ca. 150 BCE - 100 CE
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This article incorporates text from this source, which is in the
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For their regional significance in contemporary Hinduism, see:
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in Trivandrum was the tutelary deity of the medieval Ay family.
574: 497:. He had two wives, Gandhari and Madri, not to be confused with 3213: 3208: 3173: 3161: 3151: 3118: 3108: 3043: 2962: 2942: 2880: 2875: 2014:
The wives of the male members are linked with dashed lines (--)
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The members born to the family are linked with solid lines (—)
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with a vast army; and though Krishna destroyed his army of
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VESTIGIA INDICA: BSSS Journal of History & Archaeology
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of twelve spokes in pellet border with slightly truncated
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R Champakalakshmi (1990). H. V. Sreenivasa Murthy (ed.).
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Pillar with half-lion and half-elephant, surmounted by a
2796:, A. Sreedhara Menon, D C Books Kerala (India), 2007, 830:
The following chart shows the family tree of Krishna.
2693: 2252: 2250: 2248: 2487: 2679:"Vrsnis in Ancient Art and Literature: An Addendum" 809:(with mace and wheel) and a female deity, probably 524: 513:was the grandson of Devamidhusha. According to the 2346: 2315: 2245: 714:as well. They and their legends – particularly of 2286: 592: 3337: 2515: 2256: 329:Location of the Vrishni among other groups: the 2787: 2465: 2729: 2313: 2201:Myths and Legends of the Hindus and Bhuddhists 631:found a unique silver coin of a King Vrishni ( 2835: 2383:. Pearson Education India. pp. 436–438. 2307: 674: 2282: 2280: 2233:, Calcutta: University of Calcutta, pp.126-8 2192: 2190: 2188: 2151: 635:) which he identifies from the tribe of the 2849: 2637:. Bloomsbury Publishing. 2019. p. 44. 2438: 647:, London. This circular coin has a sort of 2842: 2828: 2725:Family Trees, The descendants of Pururava. 2604: 2542: 2403: 793:Vrishni triad shown in a rock painting at 323: 2277: 2263:. BRILL Academic. pp. 211–220, 236. 2185: 2660:"Vrishnis in Ancient Literature and Art" 2490:Journal of the American Oriental Society 2372: 2370: 2353:. Taylor & Francis. pp. 30–35. 2021:are shown and other members are ignored. 608:of Kautilya described the Vrishnis as a 56:Silver coin of a "King Vrishni" (of the 2322:. Cambridge University Press. pp.  2293:. Mittal Publications. pp. 52–60. 14: 3338: 2750: 2432: 2182:, Delhi: Motilal Banarsidass, pp.103-7 2105: 2103: 2101: 825: 801:, 3rd-2nd century BCE. These would be 555: 285: 276: 267: 258: 155: 144: 135: 2823: 2676: 2578:Joshi, Nilakanth Purushottam (1979). 2577: 2376: 2367: 2002: 1999: 1997: 1994: 1992: 1989: 1987: 1984: 1982: 1979: 1977: 1974: 1972: 1969: 1967: 1961: 1959: 1956: 1954: 1948: 1942: 1936: 1934: 1932: 1926: 1924: 1922: 1916: 1914: 1912: 1906: 1904: 1902: 1896: 1894: 1892: 1886: 1884: 1882: 1876: 1874: 1872: 1866: 1864: 1862: 1856: 1854: 1852: 1846: 1840: 1837: 1835: 1830: 1828: 1823: 1821: 1816: 1814: 1811: 1809: 1806: 1804: 1799: 1797: 1792: 1790: 1785: 1783: 1778: 1680: 1598: 1592: 1587: 1585: 1580: 1578: 1575: 1573: 1568: 1566: 1536: 1518: 1516: 1514: 1496: 1494: 1472: 1469: 1467: 1464: 1462: 1457: 1455: 1452: 1437: 1430: 1428: 1370: 1318: 1316: 1314: 1312: 1301: 1294: 1292: 1278: 1276: 1274: 1272: 1260: 1258: 1247: 1242: 1240: 1226: 1224: 1222: 1220: 1208: 1206: 1195: 1190: 1188: 1174: 1172: 1170: 1168: 1156: 1154: 1148: 1145: 1143: 1141: 1139: 1133: 1131: 1129: 1127: 1121: 1119: 1117: 1115: 1104: 1099: 1097: 1083: 1081: 1079: 1077: 1065: 1063: 1052: 1047: 1045: 1031: 1029: 1027: 1025: 1013: 1011: 1000: 995: 993: 979: 977: 975: 973: 961: 959: 948: 943: 941: 927: 925: 923: 921: 909: 907: 896: 891: 889: 875: 873: 871: 869: 857: 855: 845: 842: 837: 835: 722:– have been an important part of the 249: 240: 231: 200: 191: 182: 164: 2584:. Abhinav Publications. p. 22. 2350:Divinizing in South Asian Traditions 2290:Essays on Indian History and Culture 2178:Pargiter F.E. (1922, reprint 1972). 2124: 2040: 2000:each wife had 10 sons and 1 daughter 303: 294: 209: 173: 122: 113: 95:Vrishni Raja jnâganyasya blubharasya 79:Vṛishṇi Raja jnâgaṇyasya blubharasya 2180:Ancient Indian Historical Tradition 2098: 24: 2744: 2231:Political History of Ancient India 774:(a pear-shaped case or conch) and 220: 25: 3362: 2657: 2472:. ABC-CLIO. pp. 23–25, 239. 1995:Diptiman, Tamratapta and 8 others 517:, the Vrishnis were residents of 2993: 2439:Quintanilla, Sonya Rhie (2007). 2211: 2155:A Historical atlas of South Asia 2152:Schwartzberg, Joseph E. (1978). 786: 731: 669:Vṛṣṇirājaṇṇa(gaṇasa) tra(tarasa) 659:on the obverse and an elaborate 623: 525:Migration of Vrishnis to Dvaraka 439: 115: 108: 49: 2718: 2677:Gupta, Vinay Kumar (May 2023). 2670: 2651: 2625: 2598: 2571: 2536: 2459: 2397: 657:Vṛṣṇirāja Jùāgaṇasya trātārasya 612:(tribal confederation). In the 2236: 2223: 2199:& Ananda K. Coomaraswamy: 2172: 2145: 2125:Ph.D, Lavanya Vemsani (2016). 2118: 643:, Punjab. This coin is at the 593:Vrishnis in ancient literature 42:5th century BCE–4th century CE 13: 1: 2091: 710:, and with possible links to 2737:The Travancore State Manual. 27:Confederacy of ancient India 7: 2445:. BRILL. pp. 211–213. 2318:An Introduction to Hinduism 2229:Raychaudhury, H.C. (1972). 2064: 476: 10: 3367: 2794:A Survey of Kerala History 2765:10.1177/025764309000600102 2605:Srinivasan, Doris (1997). 678: 3315: 3226: 3144: 3002: 2991: 2861: 2257:Doris Srinivasan (1997). 2131:. ABC-CLIO. p. 296. 1940: 1938: 1930: 1928: 1920: 1918: 1910: 1908: 1900: 1898: 1890: 1888: 1880: 1878: 1870: 1868: 1860: 1858: 1850: 1848: 1772: 1770: 1768: 1762: 1760: 1758: 1752: 1750: 1748: 1742: 1740: 1738: 1732: 1730: 1728: 1722: 1720: 1718: 1712: 1710: 1708: 1702: 1700: 1698: 1692: 1690: 1688: 1678: 1674: 1672: 1670: 1668: 1666: 1664: 1662: 1660: 1658: 1656: 1654: 1652: 1650: 1648: 1646: 1644: 1642: 1640: 1638: 1636: 1634: 1632: 1630: 1628: 1626: 1624: 1622: 1620: 1618: 1616: 1614: 1612: 1610: 1608: 1560: 1558: 1556: 1548: 1546: 1544: 1534: 1530: 1524: 1512: 1508: 1502: 1486: 1484: 1482: 1480: 1450: 1448: 1446: 1444: 1442: 1435: 1422: 1420: 1418: 1412: 1410: 1408: 1402: 1400: 1398: 1396: 1394: 1392: 1390: 1388: 1386: 1384: 1382: 1376: 1374: 1368: 1364: 1362: 1360: 1358: 1356: 1354: 1352: 1350: 1348: 1346: 1344: 1342: 1340: 1338: 1336: 1334: 1332: 1330: 1328: 1326: 1324: 1299: 1286: 1270: 1266: 1245: 1234: 1218: 1214: 1193: 1182: 1166: 1162: 1125: 1123: 1102: 1091: 1075: 1071: 1050: 1039: 1023: 1019: 998: 987: 971: 967: 946: 935: 919: 915: 894: 883: 867: 863: 840: 466: 414: 410: 400: 390: 386: 378: 368: 358: 322: 103: 69:symbol and surrounded by 60:according to Cunningham). 46: 41: 34: 3299:Yoga Sutras of Patanjali 2466:Lavanya Vemsani (2016). 805:(with plough and mace), 2581:Iconography of Balarāma 2377:Singh, Upinder (2008). 2314:Gavin D. Flood (1996). 2109:Alexander Cunningham's 702:, related to the early 2611:. BRILL. p. 215. 402:• Disestablished 2545:Archives of Asian Art 2518:Archives of Asian Art 2406:Archives of Asian Art 746:, circa 190-180 BCE: 744:Agathocles of Bactria 1248:Mandisha Vaishyvarna 742:" on the coinage of 629:Alexander Cunningham 826:Vrishni Family Tree 724:Vaishnava tradition 560:After the death of 556:End of the Vrishnis 532:, father-in-law of 392:• Established 2753:Studies in History 1838:16,100 other wives 489:, a descendant of 3333: 3332: 2810:978-81-264-1578-6 2644:978-93-88414-31-9 2618:978-90-04-10758-8 2591:978-81-7017-107-2 2479:978-1-61069-211-3 2452:978-90-04-15537-4 2390:978-81-317-1120-0 2360:978-1-351-12360-0 2333:978-0-521-43878-0 2300:978-81-7099-211-0 2138:978-1-61069-211-3 2041:Medieval Vrishnis 2008: 2007: 1470:4 other daughters 455: 454: 451: 450: 447: 446: 16:(Redirected from 3358: 2997: 2844: 2837: 2830: 2821: 2820: 2814: 2791: 2785: 2784: 2748: 2742: 2735:Aiya, V. Nagam. 2733: 2727: 2722: 2716: 2715: 2713: 2712: 2703:. Archived from 2697: 2691: 2690: 2674: 2668: 2667: 2658:Gupta, Vinay K. 2655: 2649: 2648: 2629: 2623: 2622: 2602: 2596: 2595: 2575: 2569: 2568: 2540: 2534: 2533: 2513: 2483: 2463: 2457: 2456: 2436: 2430: 2429: 2401: 2395: 2394: 2374: 2365: 2364: 2344: 2338: 2337: 2321: 2311: 2305: 2304: 2284: 2275: 2274: 2254: 2243: 2240: 2234: 2227: 2221: 2215: 2214: 2203:, Kolkata, 1913 2194: 2183: 2176: 2170: 2169: 2149: 2143: 2142: 2122: 2116: 2107: 2081:Surasena Kingdom 833: 832: 790: 735: 675:"Vrishni heroes" 479: 468: 443: 442: 431: 430: 416: 415: 327: 310: 308: 301: 299: 292: 290: 283: 281: 274: 272: 265: 263: 256: 254: 247: 245: 238: 236: 229: 227: 218: 216: 207: 205: 198: 196: 189: 187: 180: 178: 171: 169: 162: 160: 153: 151: 142: 140: 133: 131: 120: 119: 112: 53: 32: 31: 21: 3366: 3365: 3361: 3360: 3359: 3357: 3356: 3355: 3351:Indian families 3336: 3335: 3334: 3329: 3325:Hindu mythology 3311: 3222: 3140: 2998: 2989: 2857: 2848: 2818: 2817: 2792: 2788: 2749: 2745: 2734: 2730: 2723: 2719: 2710: 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Index

Vrishnis
Silver coin of a "King Vrishni" (of the Audumbaras according to Cunningham). Obv Pillar with half-lion and half-elephant, surmounted by a Triratna symbol and surrounded by Buddhist railing. Brahmi legend Vṛishṇi Raja jnâgaṇyasya blubharasya Rev Large Dharmachakra symbol. Kharosthi legend Vrishni Raja jnâganyasya blubharasya. of
Audumbaras
Triratna
Buddhist
Brahmi
Dharmachakra
Kharosthi
Vrishni is located in South Asia

South Asia
150 BCE

SATAVAHANAS
MAHAMEGHA-
VAHANAS

SAMATATAS
AUDUMBARAS
YAUDHEYAS
PAURAVAS
VRISHNIS
KUNINDAS
INDO-
GREEKS

GRECO-
BACTRIANS

MITRAS
ARJUNAYANAS
MALAVAS
SHUNGAS
PANDYAS
CHOLAS
CHERAS
LOULAN
HAN DYNASTY

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