807:
783:
819:
766:
367: – like the general body of clergy of Southern Gaul – were semi-Pelagians, it is not surprising that Vincent was suspected of semi-Pelagianism. It is also possible that Vincent held to a position closer to the Eastern Orthodox position of today, which they claim to have been virtually universal until the time of Augustine, and which may have been interpreted as semi-Pelagian by Augustine's followers.
593:
689:
506:
795:
279:, committing it to writing as a reference. It is known for Vincent's famous maxim: "Moreover, in the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all." The currently accepted idea that Vincent was a
374:
he listed theologians and teachers who, in his view, had made significant contributions to the defence and spreading of the Gospel; he omitted
Augustine from that list. Some commentators have viewed Cassian and Vincent as "semi-Augustinian" rather than semi-Pelagian.
309:
on several occasions, notably his words on doctrine and the progress of doctrine: "The dogma of the
Christian religion must follow these laws. It progresses, consolidating over the years, developing with time, deepening with age."
370:
Vincent upheld tradition and seemed to have objected to much of
Augustine's work as "new" theology. He shared Cassian's reservations about Augustine's views on the role of grace. In the
352:. A number of monastic communities took exception to the latter because it seemed to nullify the value of asceticism practised under their rules.
564:
628:
490:
418:
175:. In his early life he engaged in secular pursuits; it is unclear whether these were civil or military, though the term he uses,
256:
291:. Evidence of Vincent's semi-Pelagianism, according to Reginald Moxon, is Vincent's "great vehemence against" the doctrines of
864:
854:
220:
359:
Vincent was suspected of semi-Pelagianism but whether he actually held that doctrine is not clear as it is not found in the
382:, a collection of sixteen inferences allegedly deduced from Augustine's writings, which is lost and only known through
665:
572:. 2. Vol. 11. Translated by Heurtley, Charles A. (American ed.). Buffalo: Christian Literature – via
245:
in the West. Therefore, his death must have occurred in or before the year 450. His relics are preserved at Lérins.
563:
839:
736:
874:
363:. But it is probable that his sympathies were with those who held it. Considering that the monks of the
844:
773:
869:
356:
felt that
Augustine's stress on predestination ruled out any need for human cooperation or consent.
338:
859:
70:
655:
741:
704:
521:
234:
210:
849:
608:. Cambridge patristic texts (in Latin and English). Cambridge: Cambridge University Press.
596:
One or more of the preceding sentences incorporates text from this source, which is in the
383:
148:
49:
463:
415:
186:
8:
811:
657:
My Door Is Always Open: A Conversation on Faith, Hope and the Church in a Time of Change
445:
491:"St. Vincent of Lérins", St. Vincent of Lérins Orthodox Church, Saskatoon, Saskatchewan
292:
224:
206:
81:
74:
661:
609:
603:
251:
228:
364:
45:
799:
345:
318:
284:
140:
398:
sections 70 and 86, making it possible that both were written by the same author.
422:
325:
in
Southern Gaul after 428. It aimed at a compromise between the two extremes of
246:
242:
172:
66:
546:
182:
349:
330:
118:
96:
570:
A select library of the Nicene and post-Nicene fathers of the
Christian Church
833:
823:
787:
699:
693:
613:
597:
535:
516:
510:
280:
238:
195:
749:
353:
302:
259:
doubted whether there was sufficient reason. He is commemorated on 24 May.
144:
136:
275:
to provide himself with a general rule to distinguish
Catholic truth from
326:
288:
271:
123:
573:
437:
378:
It is a matter of academic debate whether
Vincent is the author of the
322:
551:, Vol.V, by Alban Butler, D. & J. Sadlier, & Company, (1864)
215:
190:
132:
756:
760:
692: This article incorporates text from a publication now in the
509: This article incorporates text from a publication now in the
164:
629:"Walking Together: Francis in conversation with Jesuits in Canada"
231:
called him a "conspicuously eloquent and knowledgeable" holy man.
806:
334:
276:
237:
wrote that
Vincent died during the reigns of the Roman Emperor
54:
171:, to a noble family, and he is believed to be the brother of
724:
Vincent of Lerins and the
Development of Christian Doctrine.
549:
The Lives or the Fathers, Martyrs and Other Principal Saints
168:
114:
111:
536:"St. Vincent of Lérins", New Advent Catholic encyclopedia
321:
was a doctrine of grace advocated by monks in and around
283:
is attributed to a 17th-century Protestant theologian,
341:
in 529 AD after more than a century of disputes.
771:
602:
Vincent of Lérins (1915). Moxon, Reginald S. (ed.).
388:
Responsiones ad capitula objectionum Vincentianarum
153:
Responsiones ad Capitula Objectionum Vincentianarum
708:. Vol. 13. New York: Robert Appleton Company.
525:. Vol. 15. New York: Robert Appleton Company.
601:
831:
458:
456:
287:, and developed in the 17th century by Cardinal
500:
498:
219:(God-bearer) in opposition to the teachings of
486:
484:
464:"St. Vincent of Lerins - Saints & Angels"
453:
653:
565:"The Commonitory of Vincent of Lérins"
495:
587:
585:
583:
555:
481:
176:
681:
568:. In Schaff, Philip; Wace, Henry (eds.).
514:
155:. His feast day is celebrated on 24 May.
580:
390:. It is dated close to the time of the
832:
737:Opera Omnia by Migne Patristica Latina
394:and its animus is very similar to the
697:
605:Commonitorium of Vincentius of Lerins
540:
221:Patriarch Nestorius of Constantinople
726:Grand Rapids: Baker Academic, 2013.
561:
257:Louis-Sébastien Le Nain de Tillemont
16:Early Christian saint and theologian
313:
181:, may imply the latter. He entered
13:
716:
147:and was probably the recipient of
131:434, which offers guidance in the
14:
886:
730:
817:
805:
793:
781:
764:
702:. In Herbermann, Charles (ed.).
687:
591:
519:. In Herbermann, Charles (ed.).
504:
348:and expanded to a discussion of
158:
647:
621:
529:
430:
408:
262:
223:, which were condemned by the
205:, about three years after the
163:Vincent of Lérins was born in
1:
515:Ghellinck, Joseph de (1912).
450:24 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
446:Ὁ Ὅσιος Βικέντιος τῶν Λερίνων
401:
199:
104:
38:
865:5th-century writers in Latin
855:5th-century Christian saints
7:
763:(public domain audiobooks)
10:
891:
757:Works by Vincent of Lérins
562:Vincent of Lérins (1894).
145:Augustinian model of grace
249:included his name in the
80:
62:
34:
23:
380:Objectiones Vincentianae
339:Second Council of Orange
193:Peregrinus he wrote the
119:early Christian writings
517:"St. Vincent of Lérins"
333:, and was condemned as
209:. Vincent defended the
121:. One example was the
71:Eastern Orthodox Church
840:Ancient Roman soldiers
744:The "Vincentian Canon"
698:Pohle, Joseph (1912).
427:The Roman Martyrology.
177:
100:
46:Insulae Lero et Lerina
705:Catholic Encyclopedia
654:Pope Francis (2014).
522:Catholic Encyclopedia
305:has quoted Vincent's
235:Gennadius of Massilia
101:Vincentius Lerinensis
633:La Civiltà Cattolica
384:Prosper of Aquitaine
243:Valentinian III
149:Prosper of Aquitaine
50:Western Roman Empire
742:Vincent of Lerins,
722:Thomas G. Guarino,
344:Augustine wrote of
875:Gallo-Roman saints
421:2011-10-12 at the
293:Augustine of Hippo
269:Vincent wrote his
239:Theodosius II
225:Council of Ephesus
207:Council of Ephesus
189:, where under the
75:Anglican Communion
845:Christian writers
700:"Semipelagianism"
252:Roman Martyrology
229:Eucherius of Lyon
187:Île Saint-Honorat
178:secularis militia
143:, he opposed the
133:orthodox teaching
93:Vincent of Lérins
90:
89:
63:Venerated in
29:Vincent of Lérins
882:
870:People from Toul
822:
821:
820:
810:
809:
798:
797:
796:
786:
785:
784:
777:
768:
767:
710:
709:
691:
690:
685:
679:
678:
676:
674:
651:
645:
644:
642:
640:
625:
619:
617:
595:
594:
589:
578:
577:
567:
559:
553:
544:
538:
533:
527:
526:
508:
507:
502:
493:
488:
479:
478:
476:
474:
460:
451:
443:
434:
428:
412:
346:prevenient grace
319:Semi-Pelagianism
314:Semi-Pelagianism
285:Gerardus Vossius
241:in the East and
204:
201:
180:
141:semi-Pelagianism
139:. Suspected of
130:
109:
106:
58:
43:
40:
21:
20:
890:
889:
885:
884:
883:
881:
880:
879:
830:
829:
828:
818:
816:
804:
794:
792:
782:
780:
772:
765:
733:
719:
717:Further reading
714:
713:
688:
686:
682:
672:
670:
668:
660:. p. 118.
652:
648:
638:
636:
635:. 4 August 2022
627:
626:
622:
618:Has good notes.
592:
590:
581:
560:
556:
547:Butler, Alban.
545:
541:
534:
530:
505:
503:
496:
489:
482:
472:
470:
468:Catholic Online
462:
461:
454:
441:
435:
431:
423:Wayback Machine
413:
409:
404:
316:
267:
247:Caesar Baronius
202:
173:Lupus of Troyes
161:
128:
107:
73:
69:
67:Catholic Church
52:
44:
41:
30:
27:
26:
17:
12:
11:
5:
888:
878:
877:
872:
867:
862:
860:Church Fathers
857:
852:
847:
842:
827:
826:
814:
802:
790:
770:
769:
754:
747:
739:
732:
731:External links
729:
728:
727:
718:
715:
712:
711:
680:
666:
646:
620:
579:
554:
539:
528:
494:
480:
452:
429:
406:
405:
403:
400:
386:'s rejoinder,
365:Lérins Islands
350:predestination
331:Augustinianism
315:
312:
266:
261:
160:
157:
117:and author of
88:
87:
84:
78:
77:
64:
60:
59:
36:
32:
31:
28:
24:
15:
9:
6:
4:
3:
2:
887:
876:
873:
871:
868:
866:
863:
861:
858:
856:
853:
851:
848:
846:
843:
841:
838:
837:
835:
825:
815:
813:
808:
803:
801:
791:
789:
779:
778:
775:
762:
758:
755:
753:
752:
748:
746:
745:
740:
738:
735:
734:
725:
721:
720:
707:
706:
701:
695:
694:public domain
684:
669:
667:9781472909787
663:
659:
658:
650:
634:
630:
624:
615:
611:
607:
606:
599:
598:public domain
588:
586:
584:
575:
571:
566:
558:
552:
550:
543:
537:
532:
524:
523:
518:
512:
511:public domain
501:
499:
492:
487:
485:
469:
465:
459:
457:
449:
447:
439:
433:
426:
424:
420:
417:
411:
407:
399:
397:
396:Commonitorium
393:
392:Commonitorium
389:
385:
381:
376:
373:
372:Commonitorium
368:
366:
362:
361:Commonitorium
357:
355:
351:
347:
342:
340:
336:
332:
328:
324:
320:
311:
308:
304:
300:
298:
294:
290:
286:
282:
281:semi-Pelagian
278:
274:
273:
265:
260:
258:
254:
253:
248:
244:
240:
236:
232:
230:
226:
222:
218:
217:
212:
208:
198:
197:
196:Commonitorium
192:
188:
184:
179:
174:
170:
166:
159:Personal life
156:
154:
150:
146:
142:
138:
134:
126:
125:
124:Commonitorium
120:
116:
113:
102:
98:
94:
85:
83:
79:
76:
72:
68:
65:
61:
56:
51:
47:
37:
33:
22:
19:
812:Christianity
750:
743:
723:
703:
683:
671:. Retrieved
656:
649:
637:. Retrieved
632:
623:
604:
569:
557:
548:
542:
531:
520:
473:19 September
471:. Retrieved
467:
444:
438:Synaxaristes
432:
414:
410:
395:
391:
387:
379:
377:
371:
369:
360:
358:
354:John Cassian
343:
317:
306:
303:Pope Francis
301:
296:
270:
268:
263:
250:
233:
214:
194:
183:Lérins Abbey
162:
152:
137:Christianity
122:
92:
91:
18:
850:440s deaths
751:Commonitory
327:Pelagianism
307:Commonitory
297:Commonitory
289:Henry Noris
272:Commonitory
264:Commonitory
834:Categories
574:Wikisource
442:(in Greek)
402:References
323:Marseilles
203: 434
108: 445
42: 445
800:Biography
614:635499104
216:Theotokos
213:title of
191:pseudonym
761:LibriVox
673:5 August
639:5 August
419:Archived
165:Toulouse
110:) was a
53:(now in
774:Portals
696::
513::
337:at the
103:; died
824:France
788:Saints
664:
612:
600::
436:Great
416:24 May
335:heresy
277:heresy
255:, but
211:Marian
129:
112:Gallic
86:24 May
55:France
97:Latin
82:Feast
25:Saint
675:2022
662:ISBN
641:2022
610:OCLC
475:2021
329:and
169:Gaul
127:, c.
115:monk
35:Died
759:at
295:in
185:on
151:'s
135:of
836::
631:.
582:^
497:^
483:^
466:.
455:^
440::
299:.
227:.
200:c.
167:,
105:c.
99::
48:,
39:c.
776::
677:.
643:.
616:.
576:.
477:.
448:.
425:.
95:(
57:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.