127:
feminist initiative in Tamil Nadu - the Tamil Nadu Women's
Coordination Committee (1990). Among other things, the Committee held state-level conferences of importance, including on Violence against Women (1992), on Women, Politics and Autonomy (1997), and Remembering Gujarat (2002). Geetha was also an active member of Snehidi, a women's group that worked with those who faced abuse in the family. This work was carried on for over 8 years and in association with the Tamil Nadu State Legal-Aid Board. Along with S. V. Rajadurai, she published a series of pioneering Tamil texts that introduced key western Marxist thinkers. Starting from 1991, Rajadurai and Geetha have published in Tamil and English on the Tamil Non-Brahmin movement, including the radical Self-respect movement of E V Ramasamy Periyar. She is now engaged in writing, teaching and research on subjects related to women. In 1998, she joined Tara books as an editorial director and has been associated with various kinds of art and literary projects on mythology and indigenous tribal and folk traditions since then.
118:
she is fond of
Medieval Vaishnavaite Bhakti Poetry and the modernists including A. Madavaihah and Subramania Bharati. Apart from this, Bangla writer Sabitri Ray, historian Sheila Rowbotham and critic Marina Warner are few among many women writers who have influenced her literary inclination. As far as her political ideology is concerned, teachings of Ambedkar, Periyar, Fanon and K.Balagopal has had an immense influence on her.
33:
200:
she unravels the idea of impunity with respect to sexual violence in South Asian context. She further highlights the idea of social recognition to describe how state not just misuses laws to disregard the victims of sexual violence but also denies their existence to further delineate them. The author
117:
and was involved in political activism during her college days. Among various notable literary stalwarts, works by
Shakespeare inspired her the most. 19th century fiction writers like George Eliot, Leo Tolstoy and Joseph Conrad has also influenced her intellectual understanding. Among Indian writers,
100:
novels into
English. Based on her research, she has observed that "Violence as an experience seemed to me to represent a point of intersection of trajectories of hurt, touch, love, fear, hunger and shame. It seemed to inhere as much in the grime of every day life, in habitual tone, gesture and touch,
126:
After completing her studies in 1988, she was active in the women's movement for over two decades, even as she worked at giving extra-mural lectures to women workers, activists and students. Working in the Indian women's movement, she and several others were instrumental in setting up an independent
205:
is another book co-authored by V. Geetha which revisits the various transformations of
Dravidian movements and highlights the radical and social content embedded within the non-Brahminism. Keeping in mind the contemporary Dravidian politics, the authors also throw light on the relevance of
135:
She has been consistently engaged in writing and translation work and has been actively contributing to various magazines and news portals. Some of her notable publications are: Translation of two novels of
192:
has been opposed by people on the grounds that it violates fundamental rights of people as it tends to "foreclose their identities". Currently, she is engaged in researching the works of Dr. B.R. Ambedkar.
573:
Ramaswamy, Sumathi (1 March 2000). "Book
Reviews : V. GEETHA and S.V. RAJADURAI, Towards a Non-Brahmin Millennium: From Iyothee Thass to Periyar, Calcutta, Samya, 1998, pp. 556".
619:
481:
454:
427:
349:
296:
156:
co-authored with Nalini Rajan Kita in which several essays deal with varied topics of history and thoughts starting from the
80:
is an Indian feminist activist who writes on issues related to caste, gender, education and civil rights. She operates from
400:
531:
624:
71:
Undoing
Impunity- Speech after sexual violence, Gender (Theorizing Feminism) and Towards a non-Brahmin Millennium.
629:
547:
201:
argues that this can only be resolved through the collective effort from both the state as well as the citizens.
168:, on freedom movement which involved suppression of freedom and resulted in humiliation of people, and on the
92:. She has set up the federation of women's groups in the state and is also the editorial director at
110:
109:
V. Geetha is a feminist activist, writer and historian from
Chennai, Tamil Nadu. She studied at
614:
339:
417:
286:
288:
Organising Women's
Protest: A Study of Political Styles in Two South Indian Activist Groups
8:
230:
590:
173:
161:
114:
84:(now known as Chennai) and has carried out research on the nature and proliferation of
594:
527:
477:
450:
423:
396:
345:
292:
312:
582:
471:
444:
181:
137:
97:
586:
365:
189:
141:
497:
257:
184:
region and when communal issues have dominated in India; and the book titled
608:
548:"Book Excerpt: Undoing Impunity – Speech After Sexual Violence By V. Geetha"
415:
165:
177:
89:
366:"Class and Caste in Tamil Literature: An Interview with V. Geetha"
231:"In conversation with V.Geetha, Editorial Director, Tara Books"
157:
146:
Towards a Non-Brahmin
Millennium: from Iyothee Thass to Periyar
81:
61:
Writer in Tamil and in English on history, culture and gender.
169:
101:
as it did in the particular and determined act of violence."
442:
32:
446:
Religious Faith, Ideology, Citizenship: The View from Below
154:
Religious Faith, Ideology, Citizenship: The View from Below
85:
93:
180:
as it has evolved in the 21st century in many parts of
416:
Priyam, Manisha; Menon, Krishna; Banerjee, Madhulika.
337:
606:
575:The Indian Economic & Social History Review
524:Undoing Impunity – Speech After Sexual Violence
198:Undoing Impunity- Speech after sexual violence,
150:Undoing Impunity- Speech after sexual violence
436:
409:
284:
96:. Other than this, she has translated two of
280:
278:
331:
469:
463:
31:
572:
443:Va Kītā; V. Geetha; Nalini Rajan (2011).
275:
419:Human Rights, Gender and the Environment
344:. Penguin Books Limited. pp. 238–.
225:
223:
221:
219:
130:
607:
521:
341:Home Truths: Stories of Single Mothers
384:
338:Deepti Priya Mehrotra (23 May 2003).
216:
390:
370:தொழிலாளர் கூடம் (Thozhilalar koodam)
13:
255:
14:
641:
285:Eldrid Mageli (14 January 2014).
148:co-authored with S.V. Rajadurai;
203:Towards a non-Brahmin Millennium
566:
540:
526:. University of Chicago Press.
522:Geetha, V. (29 November 2016).
515:
490:
358:
305:
249:
176:. She has discussed issues of
1:
620:Women writers from Tamil Nadu
498:"V. Geetha | Author | Zubaan"
209:
188:in which she has noted that
393:Gender (Theorizing Feminism)
104:
7:
291:. Routledge. pp. 16–.
10:
646:
587:10.1177/001946460003700109
391:Kītā, Va (1 March 2002).
121:
65:
57:
49:
39:
30:
23:
111:Madras Christian College
16:Indian feminist activist
625:Indian feminist writers
206:non-Brahmin movements.
630:Indian women activists
174:universal brotherhood
131:Notable publications
470:V.. Geetha (2009).
317:The Indian Express
262:caravanmagazine.in
258:"V.Geetha Profile"
162:civil disobedience
115:University of Iowa
552:Feminism in India
483:978-81-906756-2-8
456:978-0-415-67785-1
429:978-81-317-4316-4
422:. pp. 117–.
351:978-93-85890-37-6
298:978-1-136-79169-7
98:Perumal Murugan's
75:
74:
44:Tamil Nadu, India
637:
599:
598:
570:
564:
563:
561:
559:
544:
538:
537:
519:
513:
512:
510:
508:
494:
488:
487:
467:
461:
460:
440:
434:
433:
413:
407:
406:
388:
382:
381:
379:
377:
362:
356:
355:
335:
329:
328:
326:
324:
309:
303:
302:
282:
273:
272:
270:
268:
253:
247:
246:
244:
242:
227:
182:South East Asian
68:
35:
21:
20:
645:
644:
640:
639:
638:
636:
635:
634:
605:
604:
603:
602:
571:
567:
557:
555:
546:
545:
541:
534:
520:
516:
506:
504:
502:zubaanbooks.com
496:
495:
491:
484:
468:
464:
457:
441:
437:
430:
414:
410:
403:
389:
385:
375:
373:
372:. 22 April 2016
364:
363:
359:
352:
336:
332:
322:
320:
311:
310:
306:
299:
283:
276:
266:
264:
254:
250:
240:
238:
229:
228:
217:
212:
138:Perumal Murugan
133:
124:
107:
66:
45:
26:
17:
12:
11:
5:
643:
633:
632:
627:
622:
617:
601:
600:
565:
539:
532:
514:
489:
482:
462:
455:
435:
428:
408:
402:978-8185604459
401:
383:
357:
350:
330:
304:
297:
274:
248:
237:. 17 July 2017
235:Kamalan Travel
214:
213:
211:
208:
190:fingerprinting
144:into English;
132:
129:
123:
120:
106:
103:
73:
72:
69:
63:
62:
59:
55:
54:
51:
47:
46:
43:
41:
37:
36:
28:
27:
24:
15:
9:
6:
4:
3:
2:
642:
631:
628:
626:
623:
621:
618:
616:
615:Living people
613:
612:
610:
596:
592:
588:
584:
580:
576:
569:
554:. 15 May 2018
553:
549:
543:
535:
533:9789384757779
529:
525:
518:
503:
499:
493:
485:
479:
475:
474:
466:
458:
452:
449:. Routledge.
448:
447:
439:
431:
425:
421:
420:
412:
404:
398:
394:
387:
371:
367:
361:
353:
347:
343:
342:
334:
319:. 23 May 2016
318:
314:
308:
300:
294:
290:
289:
281:
279:
263:
259:
252:
236:
232:
226:
224:
222:
220:
215:
207:
204:
199:
194:
191:
187:
183:
179:
175:
171:
167:
163:
159:
155:
151:
147:
143:
139:
128:
119:
116:
112:
102:
99:
95:
91:
88:operating in
87:
83:
79:
70:
64:
60:
58:Occupation(s)
56:
52:
48:
42:
38:
34:
29:
22:
19:
578:
574:
568:
556:. Retrieved
551:
542:
523:
517:
505:. Retrieved
501:
492:
472:
465:
445:
438:
418:
411:
392:
386:
374:. Retrieved
369:
360:
340:
333:
321:. Retrieved
316:
307:
287:
265:. Retrieved
261:
251:
239:. Retrieved
234:
202:
197:
195:
185:
153:
149:
145:
134:
125:
108:
77:
76:
67:Notable work
18:
473:Fingerprint
313:"V. Geetha"
256:Geetha, V.
186:Fingerprint
166:British Raj
164:during the
50:Nationality
609:Categories
210:References
178:secularism
172:dogmas of
94:Tara Books
90:Tamil Nadu
595:143492548
581:: 97–99.
105:Education
78:V. Geetha
25:V. Geetha
476:. Tara.
158:Gandhian
170:Islamic
160:era of
593:
558:26 May
530:
507:26 May
480:
453:
426:
399:
376:26 May
348:
323:26 May
295:
267:26 May
241:26 May
122:Career
82:Madras
53:Indian
591:S2CID
142:Tamil
560:2018
528:ISBN
509:2018
478:ISBN
451:ISBN
424:ISBN
397:ISBN
378:2018
346:ISBN
325:2018
293:ISBN
269:2018
243:2018
113:and
86:NGOs
40:Born
583:doi
196:In
140:in
611::
589:.
579:37
577:.
550:.
500:.
395:.
368:.
315:.
277:^
260:.
233:.
218:^
152:;
597:.
585::
562:.
536:.
511:.
486:.
459:.
432:.
405:.
380:.
354:.
327:.
301:.
271:.
245:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.