User talk:Nat Krause/Archive7

523:

the writings into context. 'Wei Wu Wei' was born in 1895 into a well-established Irish family, was raised on an estate outside Cambridge, England, and received a thorough education, including studies at Oxford University. Early in life he pursued an interest in Egyptology which culminated in the publication of two books on ancient Egyptian history and culture in 1923. This was followed by a period of involvement in the arts in Britain in the 20's and 30's as a theorist, theatrical producer, creator of radical 'dance-dramas', publisher of several related magazines and author of two related books. He was a major influence on many noted dramatists, poets and dancers of the day, including his cousin Ninette de Valois, founder of the Royal Ballet (which in fact had its origin's in his own dance troupe at the Cambridge Festival Theatre which he leased from 1926-33).

2323:

claimed post-Mao China is raping Tibet for its resources, it is perfectly legitimate to ask what he/she actually meant. Dorje000 also clearly stated the land known as Tibet was being juggled by the entire China and Britain, and at no time was the 'Tibetans' in charge, so that point had to be clarified. Let's face it, Britain had no business for being in Tibet, Britain is on the other side of the world. It is quite clear that your stance is anti-Chinese, however if you want to be an editor, you have to suppress your natural prejudices and allow a NPOV to be reached.

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first of the 'Wei Wu Wei' titles published. The next 16 years saw the appearance of seven subsequent books, including his final work under the further pseudonym 'O.O.O.' in 1974. During most of this later period he maintained a residence with his wife in Monaco. He is believed to have known, among others, Lama Anagarika Govinda, Dr. Hubert Benoit, John Blofeld, Douglas Harding, Robert Linssen, Arthur Osborne, Robert Powell and Dr. D. T. Suzuki. He died in 1986 at the age of 90.

517:'The Middle Way', the U.K. Buddhist Society's journal, and 'Etre Libre', a French-language periodical published in Brussels. These works draw on a variety of sources, including Taoism, specifically the texts attributed to Lao Tzu and Chuang Tzu, Buddhism, especially The Heart, Diamond and Lankavatara Sutras, and Chan Buddhism as taught by Hui Neng, Huang Po, Hui Hai, etc., as well as the teachings of Padma Sambhava and Sri Ramana Maharshi, among others. 2610:]. The TAR is consider by UPenn. 218.102.23.x apparently is from Hong Kong and has been touting a pro-China, anti-South Asia POV. He continually argued Tibet's former status of freedom. Before the page protection, which I had put (I insisted on semi-protection but got full) s/he managed to get a claim in that Tibet is East Asian. Now he is trying to claim Tibet is more East Asian that South Asia. Is there anything that can be done about him/her? 1187:

there exist different angles on NKT and how NKT is described depends upon the angle one chooses. By this I found it strongly beneficial as a mean to balance and light the complete article. I could not really follow why u:excellentone regulary deleted it and I did not understand her reasoning why she did it. (she talked about the differences of quotes and citations), see the last entries on the NPOV discussion:

2416: 1958:, changing the titular "peoples" to "people." First off, let me say, if your motivation for the change was that the word "peoples" sounded awkwardly archaic and semantically questionable, then I'm right there with you – I agree! I'd also like to say though that I chose the word "peoples" initially in the following sense (per my "Merriam-Webster's" software, v. 2.5, 2000): 838:"External links" section? (I was initially inclined to do this but then didn't know how many toes I'd be stepping on, and then I thought I'd try to discuss this on the article's discussion page, but I didn't know if that would be perceived as trying to circumvent the copyvio rules ... so I ultimately thought it best to flag it to you, our Higher Power. Thanks again.) 1340:, you'll see that they form an ethnic group within India that forms a substantial part of the countries populace. Yet no mention of this is given. That is a story for another time but clearly the article has a biographical layout. In addition to which the mention of a well laid out section dealing extensively with conflicting attempts of revisionism will surely help. 534:'Wei Wu Wei's influence, while never widespread, has been profound upon many of those who knew him personally, upon those with whom he corresponded, among them British mathematician and author G. Spencer-Brown and Galen Sharp (see 'Links'), as well as upon many who have read his works, including Ramesh Balsekar, whose account of this influence may be read here. 2526:. Also please read our 1934 Constitution. Only non-official sites of a militant faction of the Church support the idea of autocephaly and even when this is the case this is not claimed by all of their group. I don't know why there is so much hatred on Knowledge for the Malankara Orthodox Syrian Church. Probably you are paid by the Jacobites! 2747:

Was the agitation movement of which the Maha Bodhi society was one part. There were other actors as well involved in the court battles etc to secure the space. Can I ask you step in and help mediate the edit dispute that seems brewing in the Maha bodhi society article. Also please free to comment and

2728:

Here's the muddle re Bogd Khan. Bogd Khan is the best translation for the Cyrillic (the nominative); Bogda might be the best translation, however, of the nominative in the traditional (and recently resurrected) Mongolian script. Right now, the latter is more ornamental than utile. I agree that Bogd

2573:

Thanks for your comments. I know very little Sanksrit and Pali so I'm no expert at transliteration. Some of the Buddhism articles already had Devanagari script equivalents for Pali. As a result, I felt adding Devanagari to other articles would be okay as other articles established a precedent. Please

2322:

Nat Krause, you have made deletions in the discussion of Tibet (in the Tibetan Buddism article), stating the reason as 'irrelevance'. If you wish to delete one side's response to a POV first raised by the other side as 'irrelevant', then please also delete the other side's POV as irrelevant. Dorje000

1718:

I mostly took from other articles and placed the text in here, with original references in some sections (and the main decline article. I placed them here first but could not find enough room). I'll add more sections and more references in a while. Kindly also tell me if you have anything specific in

1316:

Sir, I might have been the reason why the Ta Mo article is blocked but that was not my intention. I was genuinely outraged to see conflicting theories being placed on the very opening paras themselves, since they have been mentioned selectively and with an agenda. Kindly understand my convictions. My

764:

hello, Sir.... see, the two words "吐" and "蕃" do pronounce as "tǔ" and "fān". But if you put them together as "吐蕃"------the term used to call the old kingdom on tibet, then they will be pronounce as tǔbō. The reason people pronounce it in this way because it's such a ancient term for Tibet in chinese

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for this. Almost all of the suggestion at the talk page I have put into practice. It seems nobody really contributes now anymore, maybe all feel a little bit tired with it. If you have some time and see it as worthwhile maybe you can go through the text and make it more NPOV where needed, remove what

516:

Between the years 1958 and 1974 a series of eight books appeared attributed to the mysterious 'Wei Wu Wei'. In addition to these texts there were pieces contributed to various periodicals during the 1960's, including 'The Mountain Path', a periodical dedicated to the teachings of Sri Ramana Maharshi,

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2. I have garnered the impression that Knowledge articles on Eastern religions are often created or edited by persons for whom English is not a native language. Many languages have more extensive capitalisation than is common in English, and I believe that some people may be incorrectly carrying over

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article itself and the article's talk page, I cite the www.accesstoinsight.org stated policy. Regardless, even if technically legal, I can understand the current article being deleted because such obvious copying violates WP and its readers' expectations, intentions, etc. Whatever you choose to do,

2080:

Hi, I noticed that you put the category of Tibetan people on the Ani Pachen article. While Pachen is, of course, Tibetan, she is already in the Tibetan Buddhist category, which is a subcat of the Tibetan people category, and people are not supposed to be placed into a category that is redundant with

1936:

See the two quotes about decline of Indian Buddhism, seen it in a couple of books were Buddha's people are described as Saka's. Only became aware of other saka's by trying to see who are these saka's, even the Saka article has mention of this. Only ran into Shakya by accident, not so sure if that is

1923:

Hmm looks like I tagged it without reading the discussion pages. It's quite a mess and quite confusing, maybe there needs to be a disambiguation page for it, because litereature tends to use the word saka for both Buddha's ansenstors and both the article seemed to be talk about what seemed to me the

1821:

China has had only two official languages in its entire history. 满语 Manyu, the Manchu language, was the first official language of China, from 1644 till 1912. 普通话 Putonghua has been the official language of China since 1958. Before 1958, no form of Chinese was ever the official language of China.

1417:

I'm sorry I didn't respond to your RFC response. I should have, because frankly I was being cowardly and hoped other people would comment first. I really didn't want my good faith comments to be treated as harshly as they were before. I posted a lengthy rundown of my observations in regards to this

528:

After he had apparently exhausted his interest in this field to a large extent, his thoughts turned towards philosophy and metaphysics. This led to a period of travel throughout Asia, including time spent at Sri Ramana Maharshi's ashram in Tiruvannamalai, India. In 1958, at the age of 63, he saw the

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Regarding the capitalisation of "buddha", I think that it should be capitalised when it refers to a specific buddha, such as Gautama Buddha, but not when it does not refer to a particular personage as in the sentence "Everyone will become a buddha". Some of the reasons I have mentioned for "nirvana"

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articles, because it is needed and in the interest of the reader. BabelFish is even quite obstinate and although is the only one who has the idea of writing Tshilunhpo as Zhaxilhünbo he was successful in blocking any edit of articles he has written with the China system. Please ask Rudy and all you

1429:

I understand that you're taking a Wikibreak of sorts - good for you! Please find it in your heart to do what you can to protect the editing process of this article - even if that means approaching another neutral person to watch over it while you're away (or forever if you don't want to be bothered

1331:

Bodhidharma currently has a biography section, but it does not describe any "actual biography". Instead, it consists of passages from various works mentioning a monk named Bodhidharma. They sometimes conflict with each other; for example, one states that he is Persian, but another states that he is

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article. I found it very useful because, from my POV, it balances the article, stating and suggestioning different views on how NKT can be looked at and these views are present and even fight each other when it comes to picture the NKT. From my POV it helps the article and reader to understand that

1062:

You still have not replied to my questions. Why would you expose the reader to conflicting theories/assumptions (I'll refrain from calling them conspiracy theories) on the second paragraph of a biographical article itself ? why not deal with it extensively in a later sections after he has been made

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The original word should be from Turkic word "Töbäd" and "tǔbō" is the closest pronunciation. The thing is this is a term that only appeared in the ancient document, and none of them ever mentioned how to actually pronounce it. Look back the histroy at the time, the word "蕃" has 5 different ways of

522:

The identity of 'Wei Wu Wei' was not revealed at the time of publication for reasons outlined in the Preface to the first book 'Fingers Pointing Towards the Moon' (Routledge and Kegan Paul, 1958). This well-considered anonymity will be respected here, though a few background details may help to put

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Hi Nat. I'm not sure I know how to talk with others yet, as I'm unsure if my edit of your message to me is the way to answer people. I have a question about how you changed the title from Zen master Dae Gak to Dae Gak, as I wanted to do that myself afterwards but didn't know how. Right now I have a

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To 'teach anatta' (which the Upanishads do as well as Samkara) is no denial of X, to deny X of Phenomena an-X (anatta) is common via negativa in sutta. "there are no Elephants in Alaska, only fish, bears, and deer; therefore Elephants dont exist", just such a fallacy of composition, Nat. I suggest

2052:

I am extremely sorry that I could not respond to you earlier. Gautama Buddha is a very revered person/deity in Newar society. He is revered not only by the Buddhists but also by the Hindus. Plus, the Shakya clans of Buddha (I dont know whether all or some) after being driven away from Lumbini have

1888:

I've been watching the discussion and a couple of things come to mind. First, Dalit Buddhist Movement is already linked to a number of articles in mainspace, so it needs to stay an article, in my opinion. Second, Utursch is right that Buddhism in Contemporary in India needs expanding. More on that

1677:

I've been advised that the redirect is appropriate. It was suggested that I add any specifically Mongolian information to the Avaloskitevara article. I'll open that topic on the the avaloskitevara discussion page; I'm wondering now whether I should change all of the Migjid Janraisig references in

779:

I would like to invite you to read my analysis and post your opinion. This is a noteworthy topic, but it's currently incomplete and needs reorganization. The effort to improve this article has boiled down to two editors, dhammafriend and hkelkar, who are both engaging in edit wars and attacks on

2607:

the Tibetan Plateau is listed as East Asia. I have a neutral academic source stating otherwise. I understand that the Tibetan Plateau is geographically Central Asia, but it is culturally South Asia as the Tibetan's are culturally closest to the Bhutanese and Ladakhis. To add to my references that

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I am happy to include a critical link - as long as the publishers of the site have the balls to put their names on it. I can create a site that trashes you in a few moments work (if I knew your identity) - would you want that information then linked to by WP? —Hanuman Das 23:36, 24 September 2006

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The reason that we must introduce the reader to conflicting theories about Bodhidharma before describing his "actual" biography is that he doesn't have an actual biography. He is the subject of numerous stories. To state things about his biography without clarifying that they are not historically

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is somewhat unorthodoxly spelled version of the Chinese name for this place or something associated with the place (the closest Pinyin phrase would be Pianzhangling, but it does not occur on the web); it was picked by one or two Western travellers (either Ernst or his source, or whoever did the

1204:

The NKT could be viewed from outside as a movement aiming at what Titmus (1999: 91) called ‘conversion and empire-building’, with a dogmatic and superior viewpoint, ‘narrow-minded claims to historical significance’, intolerance of other traditions and ‘strong identification with the leader or a

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It is apparent from his writings that 'Wei Wu Wei' had studied in some depth both Eastern and Western philosophy and metaphysics, as well as the more esoteric teachings of all the great religions. It can also be understood from the writings that he regarded himself as merely one of many seeking

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Hi Nat. May you be so kind to have a view on the NKT article and check if the passage I included about the financing is appropriate? What is said there is according to the facts and is also the same way described in the sources I refer to. I restrained to mention the much critic this topic has

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3. Over the years, I have noticed a tendency for people to capitalise words which refer to concepts to do with their own religions. This seems to be because these concepts are of particular emotional importance to them personally. I believe this practice to be inappropriate in an encyclopedia.

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created by past members. However, NKT members, I suppose, will not like that passage and maybe ask for deletion or whatsever. So it would be nice if you have a look, correct maybe and leave your comment at the talk page site, if you like to do so. Thanks a lot and a happy New Year, u:kt66

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JFD tried to fake a name for a webpage sir. He then tried to go out of his way describing the former name and walking around his standard pattern in order to lay extra emphasis on an idea of his. JFD tried to remove Batuo from the Shaolin, a temple found for his preaching. This is an act

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We don't block people to punish them, we block people for 3RR to stop edit wars. Since the page was already protected, there was no point in blocking him. However, if he breaks 3RR again (and the page ins't protected), feel free to report it either to me or the 3RR reports page. Cheers,

775:

I'm writing to you because I noticed that you contributed to the article and talk section of "Indian Buddhist Movement". I saw the article on the RFC page, then read the article and the talk page. I posted a lengthy analysis of the article on it's talk page and have watched it since.

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pronunciations: bō, bó, fān, fán, pí. So even in the offical TV shows or documentary, I'v heard varies versions of pronunciations for "吐蕃". Personally i prefer the "tǔbō", but i can't find any offical pronunciations. This is a tricke little word that cause some confusion in China.

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article in the next few days. So, in short, if you need to delete, of course, don't let my intentions get in the way. Either way, if no one else has done so, I hope to at least replace the article (deleted or not) in the next few weeks. I hope you're doing great. Best wishes,

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I have read the archived discussion on capitalisation you directed me to. I find it interesting that the quote from the OED uses ‘Buddhas’ and ‘infallible religious teachers’, apparently as synonyms, yet capitalises only the former. I can’t think of a good reason why this is so.

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Historical revisionism has been done in case of all religious figures but to go on and mention conflicting theories in the very introduction of the article is something I fail understand. Please explain the very removal of Ryuchi etc. citations from the page itself as well.

2732:

I'd like to adjust the Bogda Khan to Bogd Khan in the Bogda Khan article, but right now the Bogd Khan entry gets redirected to Jetsundamba. I'm rather wary of mucking with redirects. Perhaps you have an idea on how specific Jebtsundambas might receive their own entries.

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Further along in the discussion, one of the participants states: ‘ Buddha always carries enough of a charge (laudative, sacred, etc.) that it makes sense to me to always capitalize it ’. I question whether every reader would consider that ‘buddha’ carries such a charge.

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1. My understanding is that a noun in English should be capitalised only if there is a specific reason to do so. Suitable reasons include: the noun is a proper noun; the noun occurs at the beginning of a sentence. Neither of these seem to apply in the case of "nirvana".

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Thanks for your kind words, Nat. I'll check it out... I appreciate you pointing out the problem with the link - I've fixed it. Well actually, I posted the entire list on the talk page of Indian Buddhist Revival. Now, hopefully, the truth will be out there for

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so-called 'liberation', the works themselves being seen in part as a record of this quest. The attitude adopted towards the writings is perhaps best indicated by the following quote from an introductory note to 'Open Secret' (Hong Kong University Press, 1965).

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article. I think it is important enough to have there and I will try to work it into the article if necessary. But there were already many links, still there, in the "Bibliography" which were not referenced in the textual material. Thoughts ? Bests. --- (Bob)

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Yes I have now removed direct copywright and kept it factual. Has been rewritten although some sentecnes similar because this is factual infomration. I will source it on the page to acknoweldge the reference. The image is fair use as it is 600 odd years old.

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About the possibly ways how to picture the NKT he said: "Our choice of interpretation may depend on how we engage with the other viewpoint, as well as the evidence itself, and until recently the NKT’s supporters and critics have largely ignored each other.”

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from Enlish to Chinese, it would be a fully sized article in the Chinese wikipedia someday but for now a stub will do. Its seems you only speak chinese, and jbo, wtvr is, i tried reading up more on it, interesting. Would you be able to start the stub? ;)

2185:

In an attempt to stop future attempts at well-meaning editors' randomly changing this template's colors (which has happened twice recently), I tried to pick a color scheme that I thought would have a pan-Buddhist rationale and be fair in its diversity.

1270:"Negationism" is not a word that appears in either Merriam-Webster or Wiktionary. However, Knowledge states that "Negationism is the denial of historic crimes. The word is derived from the French term Le négationnisme, which refers to Holocaust denial. 1817:

Mandarin Chinese Guanhua 官话 was the main language used at the Imperial Court and Mandarin Chinese Putonghua 普通话 is the main language in China. Both Guanhua and Putonghua are called Mandarin Chinese in the West but they are indeed different languages.

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The term is used more than appropriately almost every time. If I have used it assuming that editors who have a prior history of say, faking names for webpages or desecrating the history of the Shaolin then I merely am guilty of observing a pattern,

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There is the same problem in WP Germany with it, with the same editor (BabelFish)... I think the only thing you can do is writing to native Tibetans (they have some organisations) and ask them to take part in the discussion and its related

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city, and "Pyenzhangling" is built right at the cave; "estoration work within the cave and the monastery was undertaken by artists and craftsmen from Nepal ... in the 1970's". So we exactly know, geographically, where this "Pyenzhangling"

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I understand how you can get that from the Arabic spelling from the name (I can read Arabic as well), but Uyghur works a different way, especially the vowels. I think the -un endings are Arabic case endings that aren't present in most the

1578:

I gather you redirected (and thus eliminated) the Mongolian Migjid Janrisig article. I'm just letting you know that I'm putting it back in for its purely Mongolian (travel) context. Perhaps I shall make the link to avalokitesvara more

2699:# This match of geographical location (10 km north, i.e. toward Xigaze, from Nyalam), layout (right at Milarepa's cave), and restoration history makes it difficult to believe that these are two different objects. My hypothesis is that 1426:]. I also found out that there's a new book coming out in Feb. of 2007 that specifically deals with this movement/revival/whatever. I had the ISBN number, but I lost it - anyway, I'll shoot it to you after I go to the bookstore again. 846:

article, I drastically truncated the ATI text to less than a paragraph, preceded with some contextual words, cited the residual ATI text with an end note and put the ATI reference in the Bibliography. I then plopped a comment on the

546:'The writer of these lines has nothing whatsoever to teach anyone; his words are just his contribution to our common discussion of what must inevitably be for us the most important subject which could be discussed by sentient beings.' 1740:

I have done extensive modifications. I have done rewriting, linking, provided newer citations in addition of working extensively in the very articles from where I borrowed some of the content. As for the merging, I'm open to it.

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The numerous conflicting theories will be placed after the reader is through reading those lines. He will then realize that the attempts to revise history have not been coherent and they very, often violently, with one another.

35:

Hi. I noticed you had commented on this article a few months ago. I spent some time on it, but it is still a wretched piece of unencyclopedic writing. If you get the chance, can you look at it? I've left some comments on the

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Capitalisation on the basis of the perceived importance of a particular word’s referent - which seems to be the tacit justification for universal capitalisation of such a word as 'buddha' – is arguably not the best course.

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I was wondering, as an alternative to tagging the article for deletion, if I could simply place the existing three-paragraph article on the Talk page, mention that the existing text violates the WP copyright rules and then

2352:"I couldn't quite wrap my brain around this sentence to fix it: "However, the Buddha did explicitly teach anattā - the non-existence of a intrinsic, lasting person or ‘soul’ - throughout his teaching career"-- Nat Krause 815:

time? (Does this formally make me a snitch? I know there's that precept about false speech -- anything about snitching?) Please tell me there's something I've missed. Thanks for your guidance. Feeling kinda dirty,

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Tibetan Bod, in full Tibet Autonomous Region, Chinese (Wade-Giles) Hsi-tsang Tzu-chih-ch'ü, (Pinyin) Xizang Zizhiqu historic region and autonomous region of China that is often called “the roof of the world.”

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I have been trying to restore NPOV in the article but have met vandal resistence from an unsigned IP. Thank you for trying and restoring NPOV. Take a look into the article and let me know if you agree with the current

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I agree to with this. If Buddha is a proper noun or part of a name, then it would be capitalized. Much as the word "god" is not capitalized when referring to Greek gods, whereas it is in reference to the name "God".

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I hope I am doing the right thing, sending you a message by editing your talk page. This is the first time I have sent anyone a message through Knowledge. If I am not going about it the right way, please let me know.

2679:# "Pelgye Ling" (rarely, "Phelgye Ling") is commonly mentioned (by tour operators or tourists, sometimes also by Tibet human rights people) as located at Milarepa's Cave (destroyed in the 1960s and later rebuilt: 2110:

When we had the discussion about including the critical link mainly User:HumanDas and user:Ekajati were against it. All other editors were for including or at least not against it. Because user.HumanDas argued:

1215:

An alternative picture from inside the movement would include a wish to bring inner peace to more people, based on a pure lineage of teaching and practice, with faith and confidence in an authentic spiritual

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This means that we have a responsibility to clarify the fact that he may or may not actually have lived. Otherwise, we are failing in our responsibilty as encyclopedia editors to correctly inform our readers.

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In any event, "negationism" is a totally inappropriate word to use in a Knowledge article on this subject. It's meaning is clearly derogatory, and it's not at all clear to me why you think this is political

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Also I ask myself if the quotefarm-template is right there anymore, it was put there by an anonyomous editor. What do you think? Thanks a lot. Here the Bluck citation for the case it is deleted once more:

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Nat, Wei Wu Wei was a pseudonym for the Irish aristocrat, Terence Gray. "Wei Wu Wei" would appear to have been meant as a Taoist term which translates as "action that is non-action". Cf. Knowledge article

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it would justify the capitalisation of a great many other words (e.g., saint, angel, messiah, prophet, seer), none of which are normally capitalised in English except under the rules already mentioned.

1841:

If you want to refer to Mandarin as Northeren Dialect Group you can only use the word Beifanghua and not the word Guanhua which refers to Mandarin Chinese as a language used at the Imperial Court.

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If, on the other hand, given the violation, it needs to be deleted ASAP, I totally understand. (And if you need to delete the article before responding to this, I totally understand as well :-) )

2603:, including Mount Everest (Chu-mu-lang-ma Feng). It is bordered by the Chinese provinces of Tsinghai to the northeast, Szechwan to the east, and Yunnan to the southeast; Myanmar (Burma), India, … 2193:

Does it look right? (I've checked it out on three computers -- on two I think it looks good or better and, on the third computer, I think the "off white" looks a wee bit like a puddle of urine.)

2614: 2335:, I mistakenly hit rollback. My bad! So I rolled back yet again. Good catch, I had simply stolen the category list from Basho and left the Zen category in by inattention! Thanks for the catch! 2428: 2393: 1066:

As a man who has travelled to Lhasa and contributes extensively to articles relating to Buddhism, I respect you. Kindly answer these questions as soon as you comfortably find it possible to.

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Hi Nat. You'd removed the link I put in the "Bibliography" to Wei Wu Wei's somewhat classic 1960 work on Zen, etc., "Why Lazarus Laughed: The Essential Doctrine Zen-Advaita-Tantra" from the

1089:

Not quite. Your recall is in reference to a very famous case of Holocaust Denial though. Negationism is the kind of historical revisionism which points out that Ta Mo did not exist at all.

190:") from the article after the article was whittled down a good deal. (Perhaps this has to do with the distinction between "printing" and "copying"?) The article still appears to me to be 1109:

The bottom line is that we begin the Bodhidharma article by saying, "Bodhidharma was the Buddhist monk ... traditionally credited as the founder of Chan/Zen Buddhism in 6th century China"

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with the drama anymore). Whether it's a genuine religious movement or a socio-political protest using the name of Buddhism is immaterial. It's valuable and definitely encyclopedic.

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A more scholarly external view might emphasize instead the enthusiasm, firm beliefs, urgent message and ‘charismatic leadership’ which Barker (1999: 20) saw as characteristic of many

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policy. I reverted it back so that my signature works again (I'm too lazy to fix the actual signature. Go figure), but if it's terribly offensive then I could probably remove it. --

1825:

The linguist names 上古汉语 Shanggu Hanyu Old Chinese and 中古汉语 Zhonggu Hanyu Middle Chinese are used by linguists who are researching the field linguist Bernhard Karlgren had started.

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one another. There has been no substantial progress on this article since I first came upon it, so I'm hoping that you and other folks can come back an engage in a refocusing.

743:, although the title may be less than ideal (I wasn't quite as adroit as making stubs back in June). It could probably be redirected or deleted with little harm at this point. -- 386:

lack of universal agreement that the referent is important enough to make the word a special case with regard to capitalisation (Would a Muslim, a Christian, or an atheist agree?)

1969:: human beings making up a group or assembly : persons linked by a common factor: as (1) : the members of a geographically distinct community <the people of the next town: --> 1336:

Sir, the accounts as given are mentioned are are taken out of context. A Persian Central Asian is just an ignorant remark by people who deliberately want it that way. Kindly see

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Hi Nat, could you please be so kind to check the mentioned article from the point of view of Tibetan Buddhism, especially the Tibetan name in the head. And also the articles

1604:, but the texts diverge after that. I didn't notice that they do converge again later in the sentence, and parts of the rest of the article could have been cannibalized from 1292:

Brittannica is hardly the only source we have at our disposal. We are trying to make the best possible encyclopaedia, which may involve making one better than Brittannica.

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I hadn't realized that there was a confusion as to what the category meant. I'll wait until its all sorted out with Ekajati before doing anything with the category then.

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Sir, my request is kindly judge me on my intentions and not on my interactions with other editors who have been known to resort to bizzare acts of exchanging barnstars {

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One of the things I love most about a good encyclopedia is its impartiality, so I think it is worthwhile adhering to clearly stated rules to preserve that impartiality.

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By the way, I've noticed that there have been several occasions recently when you have reverted other editors edits with messages describing those edits as "vandalism".

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mentioned on the web only twice: (1) in the description of the poster sold at multiple sites (ultimately from lonelyplanetimages.com) and in the original Wiki article

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Could I not say the same of the editors in opposition ? Especially when the theories conflict and are so many that they have to have an entire column devoted to them.

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essentially the best and most formidable source at our disposal. Until Knowledge is made better than Brittannica, I guess we'll have to live with Brittannica itself.

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that lists you as a party. The Mediation Committee requires that all parties listed in a mediation must be notified of the mediation. Please review the request at

1682: 1510:(with his sock accounts) was the only person opposed to an article with the title Dalit Buddhist movement or Ambedkarite Buddhism. Other involved parties such as 486: 442: 1304:

I have seen you use the term "vandal" or "vandalism" in reference to edits which are obviously not vandalism. This is incivility, and you can be blocked for it.

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The actions of the revisionist authors themselves have called for the qualification of such a term. I am not averse to negatiations on mere words though, sir.

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There seems to be some text in the article that gives a guide on how certain words should be pronounced. These pronunication guides should be put into the the

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Also Guanhua is not a language belonging to Baihua/Modern Chinese group as most people think but a language belonging to the Wenyan/Classical Chinese group.

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title with incorrect spelling, ie. Shohaku Okumara instead of the correct spelling, Shohaku Okumura. Any assistance would be greatly appreciated. Thanks. (

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This is especially baffling when it's done by someone who contributes to Buddhism related articles extensively and is neither a common vandal nor a newbie.

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more familiar with the actual biography of the man in question ? why the hesitation to mention additional conflicting theories by scholars as noteworthy ?

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Hi Nat. Got your reply. "Wei Wu Wei" (a pseudonym for Terence Gray) wrote many books synthesising Eastern and Western philosophy and religions similar to

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know for help, it is enough to discuss with BabelFish in WP GE. I think I can not spent my time with this however I will leave my opinion at the site. --

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And, my main inkling for keeping "peoples" over "people" is my concern that some well-meaning WP editor will come along and start adding to the template

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Are you able to translate? I am looking for a stub to be created of the above article. It has allot of traffic from google. Please let me know. Cheers.

1378:. As for Kenny, I will refrain on his extensive and established pattern of utter, mindless reverts and rabid misuse of his authorities as an editor. You 2563: 334:

Regarding the capitalisation of "nirvana", I came to the conclusion that it would be better written in lower case for the reasons stated hereinafter.

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mind, sir. Given your extensive contributions to Buddhism related articles, suggestions or contributions by you will be appreciated by this editor.

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people such as "Buddha," "Dighajanu," "Sakkha," "Velama," etc. What do you think: is my worry for naught? Thanks, as always, for your feedback,

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is unofficial way to address all oppressed people from Muslim, Christen, Hindus etc. The name for Indian Buddhists is Dalits is absolute wrong.

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I know all too well that the other editors are privy to the 3RR, sir. But incessent editing was done inspite of sourced text stating otherwise.

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a subcategory. Don't be embarressed, I made the same mistake myself with the "Native American leaders" and "Native American people" categories.

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the article based on muliple sources (plus end notes!). Would this be acceptable? (I could probably tackle this over the next two days or so.)

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articles about Mongolia to the name Avalokitesvara--or do something like: Migjid Janraisig (i.e., Avaloskitevara.) with avaloskitevara linked

1548: 1155: 1047: 1021: 1003: 37: 1284:"Could I not say the same of the editors in opposition ?" No. None of the other editors reverted the same page more than 3 times in one day. 1262:

He actually does, sir. The article in it's present state has descriptions of Biography, Spiritual approach, Portrayals of Bodhidharma etc.

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same people/nations at first reading. To me reading it, it seemed like the same subject is all and they don't even reference each other.!--

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was not entirely a copyvio; the first few sentences don't seem to be lifted from any particular source. I've excised the part taken from

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I'm leaving Knowledge. I got mixed up in this mess and was ill-prepared for it. I wasn't here very long anyway, so no big deal (truly).

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actions are directed towards finding a place for those theories in a seperate column, using the Brittannica citation and nothing else.

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language and people stop using this term since couple hundreds years ago and eventrully people just forget the original way to say it.

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Kindly explain as to why would you advocate the mention of conflicting conspiracy theories in the opening paragraph of Bodhidharma?

2522:. This is the proper and legal name of our Church, which is fully autonomous. All official sites of our Church state that we are 1757: 960:

Dear Nat, thank you for your help. My Tibetan language ability is zero...so I can not provide help regarding this. Many Regards, --

157:). However, I may not be the only one so can I suggest that the parts in Wylie are marked as such. I have removed the template. -- 2529: 2347: 2085: 1831:

Wenyan is sometimes called 古代汉语 Gudai Hanyu Classical Chinese and Baihua is sometimes called 现代汉语 Xiandai Hanyu Modern Chinese.

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article. I was basing my changes on the previous edit of another user and hadn't realised (or checked) it was incorrect. Ys,

594:, both having a prior history of vandalism. Your input on how to improve the article will be much appreciated. Best Regards. 2291: 1878: 1652: 1583: 2047: 1814:汉语 Hanyu Chinese is divided into two groups: 文言 Wenyan Classical Chinese languages and 白话 Baihua Modern Chinese languages. 1778: 1737: 1713: 1597: 1528: 1522: 890: 736: 795:

PS: I argree with your concerns about the phrase "Indian Buddhist Movement", but I'm at a loss as to what to do about it.

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to which you are a party was not accepted and has been delisted. You can find more information on the mediation subpage,

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Ambedkar is not only a Hindu Scheduled Caste icon. Also see . These people from Maratha Caste aslo follower of Ambedkar.

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As always, I'm grateful for any help you can provide. Whether or not you get a chance to respond, I wish you the best,

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Sorry for troubling you but I greatly value your opinion and would thus appreciate your feedback on two items regarding

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That was fast! PROD looks like a good call, however I was reluctant to do it given my ignorance of the topic. Thanks!--

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In case you are bothered, India Buddhist revival/Dalit Buddhist Movement/Buddhist Revival in India has been moved to

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Other editors are,sir. Unfortunately I was not and paid for it dearly. I'm 23 and I box. Being smart and stealthy is

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Request for a minor modification for Tibet's geography. Tibet is Central Asia geographically and not East Asian on

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I reverted a few of your edits to Bodhidharma simply because they were made illicitly (more than 3 reverts per day)

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Hey Nat -- I just realized that, as usual, I was way over-ambitious in thinking that I could tackle re-writing the

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It occupies about 471,700 square miles (1,221,600 square kilometres) of the plateaus and mountains of Central Asia

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I now inlclude the link and the responsible person, because the website owner gives his name on the website, see:

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There are some users who are doing vandalism and not contributing in a positive manner. How to block such users.

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as to where he got the name - maybe it's based on some Chinese publication and his own way of transcribing it?

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You describe it yourself, sir. How can conflicting historical revisionism not be associated with Negationism ?

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for Knowledge use logo variations created by members of the wiki community to mark national and international

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In preparation to do battle and actually improve this article, I found several books that you may find useful

1393:(barnstars exchanged within a difference of a day's period)} in order to fake credibility and accepting being 2513: 2396:, and indicate whether you agree or refuse to mediate. If you are unfamiliar with mediation, please refer to 2240:, etc.? (I'm especially wary though of causing any other Tibetan school to feel left out.) Any suggestions? 586:

article and let me know I there is anything to change. The article has been subjected to recent vandalism by

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Excellent solution! I'll get to it in the next two days or so (if you don't beat me to it). Thanks again,

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Bluck, Robert (2006). British Buddhism Teachings, Practice and Development. RoutledgeCurzon, page 150/151,

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if you ever have the time. Like I said, if he breaks 3RR again, just leave a note on my talk page. Peace,

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Please view the Discussion regarding the Oriental Orthodox section and in particular the issue about the

2220:. Did I err with this choice? (FWIW, I also removed the Buddha's "Family.") I'm thinking now of adding 1640:. {{db-copyvio}} again. So, that takes care of most of the problem, right? On a hunch, I went to check 1898: 2271: 2249: 2035: 2011: 1990: 1600:

when I first came across the articles and discovered that the first line is lifted directly from the

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you feel inappropriate and also remove grammar, language and spelling errors. Thank you very much, --

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Sir, Is that the Potala palace in the background ?? If it is then I'm deeply jealeous. I've been to

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gives "Rabiye Qadir", which sounds more probable. Do you have a source, or do you know Uyghur? --

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4. I happened to be browsing the Dalai Lama's website and saw that it was in lower case there. :-)

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hi, I am not good english. correct bad expressions, please. I don't know about tibet buddhism. --

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Yes there have been. Those editors were blocked apparently due the abuse they caused to articles.

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P.S. Of course, could one just delete the offending text and stick the aforementioned link in the

2657: 2623: 2537: 2290:'s Uyghur name as "Rabīyatun Qadīrun", but that doesn't sound right. Where'd you get that? The 2224:(one of my favorites from when I had a Zen practice). Should I? And, if I do, should I then add 1752: 1605: 1531: 1394: 1389: 1258:

documented would be misleading. I have no hesitation about mentioning other theories by scholars.

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Hi! Thanks for pointing this entry out. I have just inserted the text from it into the one on

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recently so I felt compelled to add someone from the Vajrayana tradition and ended up adding

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In China the Chinese did not make such a division, but divided Hanyu into Wenyan and Baihua.

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The above was what I added under Beifanghua and which is still been deleted by other users.

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Deleted, probably for the best. I just felt that the article deserved an advocate. Peace, —

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22 nouns are called anatta in Sutta, nothing more; ABCDEF are an-atta. - User Attasarana.

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It's a pleasure to know that a person like you exists here. I take it as no small comfort.

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Hi Nat -- FWIW, www.accesstoinsight.org seems to allow such word-for-word copying. In the

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and discovered that the information about Sogyal Rinpoche's organization is straight from

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support for separate article about Dalit Buddhist movement. So, I've moved the article to

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are privy to the 3RR, sir.", but why the heck don't you actually follow the rules then?

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A responsibility I intend to see gets implemented in an entire column. Not mere lines.

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Fallacy of composition A is not X, B,C,D,E are also not X, therefore X doesnt exist.

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Hi Nat, FWIW, I think I've cobbled together a pretty good replacement for the copyvio

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We wasted our time discussing things with him—he's a sockpuppet of a banned user. See

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There are only seven days for everyone to agree, so please check as soon as possible.

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the common rendition in english. Anyway, that's were the scope for confusion comes.--

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It is very uncivil for you to accuse other editors of deliberately defacing articles.

551: 2406: 2665: 2459: 1883: 1867: 1251: 879: 848: 683: 668: 636: 2683: 572: 2370: 2331:-- ooops, trying to hit your talk button to agree with you about the Zen edit on 2305: 2124: 1845: 1621: 1519: 871: 722: 712: 653:

Then you should be aware that it is customary to send a polite warning message.-

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It is now also sometimes used for more general political historical revisionism.

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with the article some but didn't want to do so if there are copyright problems.

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credited with the establishment of the Ch'an (Japanese: Zen) sect of Buddhism.

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article. In accord with the copyvio notice, the replacement article is now at

154: 94: 2633:- but I am not sure how to delete the old article. Can you help? Many thanks, 1976:(5) : persons sharing a common occupation or interest <academic people: --> 1613: 1447:

to make use of - then you (plural, of course) can get on with the business of

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article in Hkelkar's arbitration. I hope some good can come of it for you.

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You are blatantly misusing the term "vandalism", and you must stop doing it.

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Hey Nat! I just wanted to check in regarding the recent change you made to

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Hi Nat, if you have some time maybe you can check, correct and improve the

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intelligent thought in the future before making unintelligent statements.

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Bluck offered different angles on how NKT can be viewed at. He suggested:

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Hey Nat - thanks for the clarification and guidance. In response, in the

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Hi Nat, I'm just letting you know that you are in danger of violating the

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to perform case management. If you have questions about this bot, please

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I added a lot to the decline portion though, with more sourced material.

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Any idea how I could better incorporate Mahayana black or brown or gray?

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per discussion we still had and User:HumanDas' requirements of inlcusion

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that you removed a copyright statement ("Printed with permission from:

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http://www.himalayanexpeditions.com/canHimEx/tibet/tibet_explorer.html

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I've noticed you're very involved here, you might be interested in my

1616:. So, okay, the whole thing is a cut-and-paste job, and has been from 2775: 2209: 2153: 2128: 1243: 1225: 1034:

Alright, I understand. I know where you've been, actually. Check out

961: 739:) on June 12th, 2006. It would appear to be a framing of part of the 618: 502: 639:, if you revert again you could be blocked from editing wikipedia.- 198:. Is this o.kay? Should we flag the article for a major re-write? 2630: 2229: 2149: 2137: 1178:

Hi Nat, I'd like to hear your opinion about the benefit/use of the

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Uncivil or not sir, if it helps in getting violent vandals banned (

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article that seems to share the same style and the same problems.--

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http://www.accesstoinsight.org/tipitaka/sn/sn05/sn05.003.than.html

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I will be interested to hear your further thoughts on the matter.

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Sir, this is a request for a review. Please take a look into the

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feel free to make any corrections as you see fit. With regards,

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I am not the author of the quotation you are referring to here.—

1870:, notable anniversaries, and observance days. Please comment on 458:"Why Lazarus Laughed: The Essential Doctrine Zen-Advaita-Tantra" 2704:

poster or both independently) and so got into the wiki article.

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the capitalisation rules of their native languages to English.

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P.S. Do you know if there's a Mahayana or Vajrayana "sabbath"?

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I greatly appreciate in advance anything you have to offer.

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this for some of this particular work, "Why Lazarus Laughed"

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http://www.accesstoinsight.org/ptf/dhamma/sila/uposatha.html

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since it seems like they may articles of interest to you.--

2148:- especially the table there on the different aspects and 1313:

of the actions in the said pattern amounting to vandalism.

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Template_talk:Buddhism#Major_Figures:_Bodhidharma?_Tilopa?

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so that everyone knows how to say them. Does that help? --

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Hi. Can you provide any evidence, etc., for your article

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the word "negationism" means "denial of historic crimes"

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OK with the Migjid Janraisig redirect to Avaloskitevara

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http://en.wikipedia.org/Talk:New_Kadampa_Tradition#NPOV

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claim Tibet South Asian, I have a source from UPenn.

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This message delivered: 00:15, 24 January 2007 (UTC)

2592:http://www.britannica.com/eb/article-9117343/Tibet 1872:Knowledge:Village_pump_(proposals)#Logo Variations 1433:I wish you all the best on Knowledge and in life, 990:If you think it should be unprotected, list it at 1596:Well, I did a cursory search on the beginning of 429:article and removal of Wei Wu Wei's work in links 331:Thank you for your message about capitalisation. 1636:, shockingly enough, and the rest is also from 1276:" Clearly, this is not relevant to Bodhidharma. 677:Hmmm... I hope I didn't miss some super import 460:, Routledge and Kegan Paul Ltd., London, 1960. 171:article's one-time (???) copyright infringement 2668:article the same day. He was quite clear (see 2559:Hi! Thank you for your input! Please join us! 2125:http://www.diamond-cutter.org/about/about.html 2053:settled in Kathmandu and are Newars by now. -- 114:Knowledge:Requests for checkuser/Case/Edipedia 1156:Knowledge:Requests for checkuser/Case/Green23 188:http://www.accesstoinsight.org/faq.html#myweb 149:I got confused. The text I referred to is in 1101:so I don't know all the details in question. 2763:Knowledge talk:Naming conventions (Tibetan) 2491:, an automated bot account operated by the 1502:) and his/her socks have been blocked (see 1105:I have provided them for you to see above. 353:not to be capitalised also apply, I think. 1036:Knowledge:Requests for arbitration/Aucaman 851:. Thanks, as always, for your wise help, 110:Knowledge:Requests for checkuser/Case/Snle 2169:Happy New Year! Hope you're doing well! 1648:. I wonder how much further this goes. - 721:Actually, that was a stub split out from 2645:Nat - re: your question on my talk page: 2497:contact the Mediation Committee directly 1758:Knowledge:Articles for deletion/Dark Zen 320:Capitalisation of "nirvana" and "buddha" 2671:that Milarepa's cave is 10 km north of 1353:You say, "I know all too well that the 807:article just a word-for-word copy from 803:Hey Nat - Isn't the second half of the 201:For what it's worth, I was thinking of 14: 2181:Template_talk:Buddhism#Template_colors 1973:<the Slavic people in the U.S.: --> 655:Moshe Constantine Hassan Al-Silverburg 641:Moshe Constantine Hassan Al-Silverburg 27:Problematic Tibetan Buddhism article ( 2660:, originally written in June 2006 by 1400:Extending genuine regards as always, 674:Eep! Oh noes! You broke my redirect! 54:FYI, I just noticed another article, 2682:; located within 10 km from Nyalam: 2429:Knowledge:Requests for mediation/Zen 2394:Knowledge:Requests for mediation/Zen 2102:included Dianomd-Cutter.org link at 1620:. I marked it with {{db-copyvio}}. 1598:The Tibetan Book of Living and Dying 2554:Knowledge:WikiProject Burma/Myanmar 1449:making a great encyclopedic article 886:Thanks for the squigglies (~~) ;-) 23: 692: 684: 24: 2808: 2685:; restored by Nepalese artisans: 866:Thanks for the correction in the 725:; the original text was added by 284:I'm fine with, of course. Best, 180:history of the "Uposatha" article 2520:Malankara Orthodox Syrian Church 2414: 687: 2460: 2453: 2348:fallacy commited by Nate Krause 919:Send a message to Freedom skies 184:http://www.accesstoinsight.org/ 137:International Phonetic Alphabet 2784: 2569:Re:Devanagari script additions 2327:Yes you are right about Mansei 1874:and on my talk page. Thanks! 13: 1: 2162:Template Qs: colors? figures? 2096:03:02, 30 December 2006 (UTC) 2086:23:26, 29 December 2006 (UTC) 2058:18:02, 20 December 2006 (UTC) 2040:19:54, 22 December 2006 (UTC) 2016:12:34, 19 December 2006 (UTC) 2001:02:57, 19 December 2006 (UTC) 1942:04:41, 18 December 2006 (UTC) 1929:10:11, 17 December 2006 (UTC) 1914:12:32, 15 December 2006 (UTC) 1894:17:18, 14 December 2006 (UTC) 1879:05:50, 14 December 2006 (UTC) 1803:14:59, 24 December 2006 (UTC) 1779:21:04, 12 December 2006 (UTC) 1748:19:08, 16 December 2006 (UTC) 1731:09:47, 12 December 2006 (UTC) 1708:02:28, 12 December 2006 (UTC) 1697:02:01, 12 December 2006 (UTC) 1461:02:53, 25 November 2006 (UTC) 1438:00:03, 25 November 2006 (UTC) 1407:08:50, 23 November 2006 (UTC) 1325:07:54, 23 November 2006 (UTC) 1247:03:46, 21 November 2006 (UTC) 1240:the article's discussion page 1229:22:49, 20 November 2006 (UTC) 1168:19:04, 20 November 2006 (UTC) 1081:Also Sir, from your message: 1076:18:45, 20 November 2006 (UTC) 1069:Extending very best regards. 1048:04:39, 20 November 2006 (UTC) 1022:04:28, 20 November 2006 (UTC) 1004:04:14, 20 November 2006 (UTC) 985:04:10, 20 November 2006 (UTC) 965:12:30, 18 November 2006 (UTC) 948:14:40, 17 November 2006 (UTC) 924:10:20, 17 November 2006 (UTC) 910:Extending Very Best Regards. 891:17:38, 16 November 2006 (UTC) 875:19:33, 15 November 2006 (UTC) 856:13:06, 15 November 2006 (UTC) 821:02:41, 15 November 2006 (UTC) 791:03:13, 11 November 2006 (UTC) 679:No redirects to User pages!!! 579:, but this beats everything. 186:- See copyright information: 2779:00:57, 31 January 2007 (UTC) 2757:21:14, 30 January 2007 (UTC) 2750:Decline of Buddhism in India 2738:17:23, 30 January 2007 (UTC) 2716:00:03, 31 January 2007 (UTC) 2638:10:44, 30 January 2007 (UTC) 2615:23:03, 28 January 2007 (UTC) 2579:00:25, 28 January 2007 (UTC) 2564:00:16, 28 January 2007 (UTC) 2546:14:11, 25 January 2007 (UTC) 2506: 2449:For the Mediation Committee, 2374:21:24, 14 January 2007 (UTC) 2340:20:37, 13 January 2007 (UTC) 2048:Abt Gautama Buddha and Newar 1714:History of Buddhism in India 1683:13:11, 9 December 2006 (UTC) 1668:12:57, 9 December 2006 (UTC) 1653:01:59, 9 December 2006 (UTC) 1584:12:37, 8 December 2006 (UTC) 1566:12:40, 9 December 2006 (UTC) 1549:15:35, 7 December 2006 (UTC) 1504:Talk:Dalit Buddhist movement 1483:15:13, 6 December 2006 (UTC) 916: 754:18:22, 8 November 2006 (UTC) 716:03:51, 6 November 2006 (UTC) 698:22:39, 6 November 2006 (UTC) 662:01:09, 5 November 2006 (UTC) 648:00:53, 5 November 2006 (UTC) 622:11:37, 2 November 2006 (UTC) 599:02:14, 2 November 2006 (UTC) 577:government of Tibet in exile 562:21:49, 1 November 2006 (UTC) 487:18:47, 30 October 2006 (UTC) 443:20:15, 29 October 2006 (UTC) 368:23:24, 25 October 2006 (UTC) 311:02:45, 28 October 2006 (UTC) 289:04:44, 27 October 2006 (UTC) 267:04:30, 27 October 2006 (UTC) 249:22:44, 25 October 2006 (UTC) 214:18:30, 25 October 2006 (UTC) 208:Thanks for your expert help! 162:09:11, 26 October 2006 (UTC) 144:04:48, 25 October 2006 (UTC) 126:00:28, 18 October 2006 (UTC) 98:17:42, 16 October 2006 (UTC) 80:19:34, 13 October 2006 (UTC) 67:18:40, 13 October 2006 (UTC) 49:17:59, 13 October 2006 (UTC) 7: 2313:18:13, 5 January 2007 (UTC) 2299:04:49, 5 January 2007 (UTC) 2276:10:55, 3 January 2007 (UTC) 2254:22:55, 2 January 2007 (UTC) 2157:22:29, 2 January 2007 (UTC) 2132:12:42, 1 January 2007 (UTC) 2063:a view on a passage of the 1950:People who need peoples ... 1488:As you might be aware that 1320:Extending genuine regards, 418:09:09, 4 January 2007 (UTC) 88:Wondering if you could help 10: 2813: 2487:This message delivered by 1012:It was just a suggestion. 941:HKelkar Vandalism Link 001 153:(a transliteration of the 2709:User:Ernst Stavro Blofeld 2662:User:Ernst Stavro Blofeld 2030:readable. Thanks again! 1376:that I will not allow him 575:, India, the home to the 2388:has been filed with the 1971:<mountain people: --> 1956:Template:Peoplepalicanon 1472:Buddhism in modern India 1466:Buddhism in modern India 604:if you have some time... 2658:Pyenzhangling Monastery 2624:Pyenzhangling Monastery 1532:Dalit Buddhist movement 1238:Please see my reply in 1115:Encyclopedia Britannica 934:Indian Buddhist revival 627:3RR on Ethnic Cleansing 222:for the quick response. 116:for more information. — 2605: 1833: 1638:the Lerab Ling website 1634:the Lerab Ling website 1196:Different views on NKT 1131: 612:article. I asked also 549: 542: 536: 531: 525: 519: 2664:, who also wrote the 2596: 2532:comment was added by 2514:RE: Oriental Orthodox 2425:Request for Mediation 2407:Request for Mediation 2386:request for mediation 1974:<Negro people: --> 1812: 1612:quote is lifted from 1121: 584:Buddhism and Hinduism 543: 537: 532: 526: 520: 514: 2707:You may want to ask 2076:Redundant categories 1665:Ernst Stavro Blofeld 1338:Indo-Iranian peoples 1117:disagrees with you. 799:Kisa Gotami copyvio? 588:User:216.254.121.169 18:User talk:Nat Krause 2743:Maha Bodhi Movement 2493:Mediation Committee 2398:Knowledge:Mediation 2390:Mediation Committee 2282:"Rabīyatun Qadīrun" 2146:Five Dhyani Buddhas 1161:Very best regards. 1113:Unfortunately sir, 741:two truths doctrine 505:has quotes by him 382:Arguments against: 2500: 2152:. Thanks a lot. -- 1900:Buddhist_Patriarch 1618:the very beginning 1602:publisher's review 1182:at the end of the 304:Talk:Uposatha/Temp 2549: 2505: 2504: 2501: 2486: 2464: 2174:Template:Buddhism 1536:Buddhism in India 1158:) then it works. 945:Shrilankabuddhist 482:Bests. --- (Bob) 2804: 2797: 2788: 2527: 2485: 2468: 2466: 2462: 2457: 2418: 2411: 2410: 2318:Tibetan Buddhism 1911: 1868:Remembrance Days 1799: 1795: 1789: 1775: 1771: 1765: 1746: 1738:edit in question 1729: 1574:Migjid Janraisig 1380:ll find an idea 1123:Indian monk who 1046: 1020: 1002: 983: 922: 694: 689: 686: 669:User:CakeProphet 637:Ethnic Cleansing 230:totally re-write 124: 58:, linked to the 2812: 2811: 2807: 2806: 2805: 2803: 2802: 2801: 2800: 2789: 2785: 2766: 2745: 2726: 2666:Milarepa's Cave 2627: 2589: 2571: 2557: 2528:—The preceding 2516: 2511: 2451: 2409: 2382: 2350: 2329: 2320: 2306:Uyghur language 2292:Chinese version 2284: 2268:Larry Rosenfeld 2246:Larry Rosenfeld 2176:, if possible: 2164: 2142: 2108: 2078: 2069: 2050: 2032:Larry Rosenfeld 2008:Larry Rosenfeld 1987:Larry_Rosenfeld 1952: 1921: 1907: 1903: 1886: 1876:FrummerThanThou 1856: 1811: 1797: 1793: 1787: 1773: 1769: 1763: 1755: 1753:I made the AfD. 1742: 1725: 1716: 1705:FrummerThanThou 1694:FrummerThanThou 1690: 1675: 1660: 1646:Rigpa's website 1622:Sogyal Rinpoche 1594: 1576: 1468: 1415: 1365:my speciality. 1254: 1236: 1198: 1176: 1060: 1039: 1013: 995: 976: 972: 958: 937: 921: 898: 884: 864: 801: 762: 705: 688:ard of the Cray 685:The Prophet Wiz 672: 629: 606: 569: 554: 431: 322: 306:. Just FYI. - 173: 133: 117: 106: 90: 33: 22: 21: 20: 12: 11: 5: 2810: 2799: 2798: 2782: 2765: 2760: 2744: 2741: 2729:Khan is best. 2725: 2722: 2721: 2720: 2719: 2718: 2705: 2697: 2677: 2646: 2626: 2621: 2619: 2612:Thegreyanomaly 2588: 2582: 2570: 2567: 2556: 2551: 2515: 2512: 2503: 2502: 2484: 2483: 2482: 2481: 2480: 2479: 2478: 2477: 2476: 2475: 2474: 2473: 2472: 2471: 2470: 2469: 2421: 2419: 2408: 2405: 2381: 2378: 2377: 2376: 2349: 2346: 2344: 2328: 2325: 2319: 2316: 2286:You romanized 2283: 2280: 2279: 2278: 2242: 2241: 2208:Someone added 2207: 2200: 2199: 2198: 2197: 2194: 2188: 2187: 2184: 2163: 2160: 2141: 2135: 2121: 2120: 2119:(see archive2) 2107: 2100: 2099: 2098: 2077: 2074: 2068: 2061: 2049: 2046: 2045: 2044: 2043: 2042: 2019: 2018: 1979: 1978: 1951: 1948: 1947: 1946: 1945: 1944: 1920: 1917: 1902: 1897: 1885: 1882: 1864:awareness days 1855: 1852: 1850: 1835: 1810: 1807: 1806: 1805: 1754: 1751: 1734: 1715: 1712: 1711: 1710: 1689: 1686: 1674: 1671: 1659: 1656: 1593: 1587: 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Hope 1993: 1982: 1980: 1966: 1962: 1953: 1922: 1906: 1904: 1887: 1857: 1849: 1843: 1840: 1837: 1834: 1830: 1827: 1824: 1820: 1816: 1813: 1756: 1735: 1724: 1721: 1717: 1691: 1688:Noahide Laws 1676: 1661: 1595: 1577: 1512:User:Hkelkar 1496: 1469: 1456: 1453: 1448: 1444: 1441: 1432: 1428: 1423: 1420: 1416: 1402: 1399: 1387: 1379: 1375: 1372: 1368: 1367: 1362: 1360: 1354: 1352: 1351: 1348: 1345:revisionism. 1343: 1342: 1335: 1330: 1329: 1319: 1315: 1310: 1307: 1303: 1302: 1297: 1295: 1291: 1290: 1287: 1283: 1282: 1279: 1275: 1272: 1269: 1268: 1264: 1261: 1256: 1255: 1237: 1223: 1219: 1199: 1177: 1163: 1160: 1153: 1149: 1148: 1145: 1141: 1140: 1137: 1133: 1132: 1128: 1124: 1122: 1118: 1112: 1108: 1107: 1104: 1100: 1099: 1096: 1092: 1091: 1088: 1084: 1083: 1080: 1071: 1068: 1065: 1061: 973: 959: 951: 938: 927: 912: 909: 906: 902: 899: 885: 865: 833: 828: 824: 802: 794: 785: 782: 778: 774: 771: 767: 763: 744: 733: 709:lesser truth 706: 703:Lesser truth 682: 678: 676: 673: 630: 614:user:Billion 607: 592:User:Green23 581: 570: 555: 538: 533: 527: 521: 515: 512:especially: 495: 465: 432: 406: 403: 400: 396: 392: 381: 377: 374: 371: 361: 358: 355: 351: 348: 344: 340: 336: 333: 330: 326: 324:Hello, Nat. 323: 314: 297: 229: 219: 207: 202: 200: 191: 177: 174: 134: 107: 91: 34: 2333:Sami Mansei 2262:responses! 2222:Bodhidharma 2127:Regards, -- 1760:. Later, — 1606:this review 1397:by others. 1244:Gniw (Wing) 1180:Bluck quote 844:Kisa Gotami 836:Kisa Gotami 827:re-writing 805:Kisa Gotami 786:Sincerely, 573:Dharmshala 508:. See also 478:. Also see 472:Wei, Wei Wu 454:Wei, Wei Wu 2795:0415395151 2694:3770148037 2654:originally 2652:is really 2586:South Asia 2524:autonomous 2371:Nat Krause 2238:Dalai Lama 1983:individual 1919:Saka/Shaka 1846:Lie-Hap-Po 1658:Dalai Lama 1630:Lerab Ling 1590:Lerab Ling 1579:prominent. 1520:Nat Krause 956:My Tibetan 872:GourangaUK 831:article!) 713:Nat Krause 635:policy on 468:Alan Watts 364:Kipholbeck 131:Dalai Lama 2724:Bogd Khan 2635:John Hill 2380:mediation 2260:Excellent 2210:Nagarjuna 2186:Problems: 2166:Hi Nat - 1891:NinaEliza 1854:Wikilogos 1632:are from 1526:NinaEliza 1490:Pkulkarni 1458:NinaEliza 1435:NinaEliza 849:talk page 823:(And I'm 788:NinzEliza 552:Thank you 503:Wikiquote 484:Wikiklrsc 480:this link 440:Wikiklrsc 375:Hi, Nat. 203:tinkering 95:Mind meal 38:talk page 2735:Nhrenton 2631:Milarepa 2542:contribs 2530:unsigned 2230:Milarepa 2150:Amitayus 2138:Amithaba 2093:Asarelah 2083:Asarelah 1997:contribs 1860:proposal 1680:Nhrenton 1650:AdelaMae 1581:Nhrenton 1542:utcursch 1500:contribs 1476:utcursch 1395:dictated 1252:In Reply 881:Kondanna 737:contribs 557:version. 404:Cheers, 359:Cheers, 300:Uposatha 281:Uposatha 259:Uposatha 175:Hi Nat! 169:Uposatha 2754:Tigeroo 2713:Vmenkov 2337:Caltrop 2310:LakeHMM 2296:LakeHMM 2236:or the 2140:article 2067:article 1939:Tigeroo 1926:Tigeroo 1909:WonYong 1889:later. 1809:Chinese 1736:In the 813:Copyvio 693:on Cake 407:Andrew 42:Thanks, 2673:Nyalam 2576:Anupam 2455:Essjay 2264:Thanks 2234:Tilopa 2055:Eukesh 1884:Hi Nat 1608:. The 1524:, and 1413:Hi Nat 1216:guide. 1205:book’. 992:WP:RPP 888:LarryR 868:Narada 862:Narada 853:LarryR 818:LarryR 633:WP:3RR 499:Wu wei 474:, and 308:LarryR 286:LarryR 264:LarryR 246:LarryR 220:Thanks 211:LarryR 60:Phende 29:Phende 2771:Tibet 2561:Chris 2266:Nat! 2226:Marpa 2214:Dogen 2117:(UTC) 1642:Rigpa 1592:et al 1559:Dalit 1451::). 194:from 159:Vince 151:Wylie 141:Vince 77:A. B. 64:A. B. 46:A. 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