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Ukemochi

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170:, but he was so disgusted by how she had produced the food and thought she had disrespected him and made the food impure. Feeling offended by the slight from the lesser deity, he killed her and returned to heaven. Her dead body produced both food and animals: cows and horses came from her head, silkworms came from her eyebrows, millet came from her forehead and a rice plant sprouted from her stomach. While different sources mention similar items that came from Ukemochi's body, from which part of her body these items came from is less agreed upon. 728: 733: 126:
was banished from heaven, he asked Ōgetsu-hime to give him food, and she did so by producing various food items from her nose, mouth and rectum. Thinking that she had poisoned the food by doing this, Susanoo killed her. After she died,
93:. In some differing interpretations, Ukemochi is referred to as both male and female. When shown in other forms, Ukemochi takes the shape of a fox. Ōgetsu-hime is married to Hayamato (羽山戸神, Hayamato-no-kami), who is the son of 192:(島根県), her daughter and deity Otogosa-hime (乙子狭姫) rode on a red goose and descended to transmit the seeds of the crops to the ground. Otogosa-hime was able to get food from anywhere on her body. 649: 203:
are all said to be connected to each other. For example, Ukemochi is also called Wakaukanome and thought to be somewhat connected to or identical with
158:. Ukemochi sought to entertain him and prepared a feast. First, she faced the land and opened her mouth, and boiled rice came out. Next, she faced the 1014: 1233: 173:
It is believed that this version of Ukemochi's death explained why the sun and the moon are not seen together as the sun goddess,
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Heine, Steven (1991). "From Rice Cultivation to Mind Contemplation: The Meaning of Impermanence in Japanese Religion".
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The Friendly Guide to Mythology: A Mortal's Companion to the Fantastical Realm of Gods, Goddesses, Monsters, and Heroes
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Another version of the myth features Ōgetsu-hime by her more common name, Ukemochi, and in this version, the moon god
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Obayashi, Taryo (September 1, 1977). "The Structure of the Pantheon and the Concept of Sin in Ancient Japan".
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Goddesses for Every Day: Exploring the Wisdom and Power of the Divine Feminine around the World
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and bountiful game spewed out of her mouth. She prepared the food and served it to
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making Hayamato her great-grandnephew through her brother
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visits her on behalf of his sister-wife, the sun goddess
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took seeds from her body and planted them in the ground.
207:. She is also thought to be linked to or identical with 504:"The Japanese legend as an interdisciplinary narrative" 97:
through his wife Amechikarumizu-hime (天知迦流美豆比売) in the
552: 131:grew from her head, rice seeds grew from her eyes, 162:and spit out fish and seaweed, then she faced the 135:grew from her ear, red beans grew from her nose, 1256: 288:Myth: myths & legends of the world explored 108:. In some legends, Ukemochi is also married to 59: 30: 24: 643: 508:Economics, Management, and Financial Markets 650: 636: 380: 318: 184:In addition, in a legend passed down in 501: 282: 143:grew from her rectum. After her death, 64:, English: "Goddess Who Protects Food") 1257: 657: 555:Encyclopedia of goddesses and heroines 423: 631: 450: 66:, the daughter of the Shinto deities 557:. Santa Barbara, Calif.: Greenwood. 523: 521: 344: 342: 255: 579: 223:; the Indian Hindu goddess of food. 16:Goddess of food in the Shinto faith 13: 262:. New World Library. p. 269. 32:Ōgetsu-hime/ Ohogetsu-hime-no-kami 14: 1301: 608: 518: 339: 276: 731: 726: 502:Nicolae, Raluca (June 1, 2011). 430:. Pustak Mahal. pp. 96–97. 546: 495: 444: 417: 374: 325:. Penguin Group. p. 129. 312: 249: 26:大宜都比売神/ 大気都比売神/ 大宜津比売神/ 大気津比売神 1: 242: 112:and in others, she is Inari. 553:Monaghan, Patricia. (2010). 139:grew from her genitals, and 7: 616:http://eos.kokugakuin.ac.jp 214: 60: 31: 10: 1306: 724: 395:10.1177/039219217702509806 1219: 1164: 1111: 1058: 1030: 987: 931: 905: 871: 832: 798: 740: 665: 622:Japanese History Database 614:Encyclopedia of Shinto - 49: 25: 427:World-Famous Mythologies 319:Hathaway, Nancy (2003). 939:Ashihara no Nakatsukuni 591:Encyclopedia Britannica 533:Encyclopedia Britannica 1032:Major Buddhist figures 932:Mythological locations 742:Japanese creation myth 290:. London: Bloomsbury. 708:Konjaku Monogatarishū 424:Mittal, Nemi (1993). 988:Mythological weapons 453:History of Religions 256:Loar, Julie (2010). 39:, commonly known as 1113:Legendary creatures 1000:Kusanagi no Tsurugi 892:Konohanasakuya-hime 188:district (石見地方) in 1270:Japanese goddesses 1244:Glossary of Shinto 1239:Japanese religions 1005:Totsuka-no-Tsurugi 760:Ame-no-Minakanushi 659:Japanese mythology 529:"Ukemochi no Kami" 190:Shimane Prefecture 1252: 1251: 1177:Ryukyuan religion 564:978-0-313-34990-4 359:978-1-4008-7800-0 332:978-0-140-24087-0 269:978-1-57731-950-4 115:According to the 1297: 1229:Japanese deities 1209:Hasinaw-uk-kamuy 1060:Seven Lucky Gods 1023: 843:Yamata no Orochi 735: 730: 652: 645: 638: 629: 628: 620:Ukemochi on the 602: 601: 599: 598: 583: 577: 576: 550: 544: 543: 541: 540: 525: 516: 515: 499: 493: 492: 448: 442: 441: 421: 415: 414: 378: 372: 371: 346: 337: 336: 316: 310: 309: 284:McLeish, Kenneth 280: 274: 273: 253: 65: 63: 61:Ukemochi-no-kami 53: 38: 37: 34: 28: 27: 1305: 1304: 1300: 1299: 1298: 1296: 1295: 1294: 1255: 1254: 1253: 1248: 1215: 1160: 1107: 1054: 1050:Five Tathagatas 1026: 1017: 1015:Futsu-no-mitama 983: 927: 923:Kesshi Hachidai 901: 867: 828: 794: 736: 722: 661: 656: 611: 606: 605: 596: 594: 593:. 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Retrieved 581: 554: 548: 537:. 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Index

Japanese
保食神
Hepburn
Izanagi
Izanami
goddess
food
Shinto
religion
Japan
Toshigami
Kojiki
Ōyamatsumi
Inari
Kojiki
Susanoo
silkworms
millet
wheat
soy beans
Kamimusubi
Tsukuyomi
Amaterasu
ocean
forest
Tsukuyomi
Amaterasu
Tsukuyomi
Iwami
Shimane Prefecture

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