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Tzniut

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1630:) in a room or area that is locked and private. That measure is taken to prevent the possibility of sexual relations, which are prohibited outside of marriage. According to some authorities, it applies even between adoptive parents and adoptive children over the age of maturity, but others are more lenient with children adopted from a young age. Seclusion does not consist of merely being alone in a room together, and it is only if the situation is private, with no one else expected to enter, that the restriction applies. Originally, the prohibition applied only to married women who were secluded with men other than their husbands, but it was later extended to include single women. According to the Talmud, the extension occurred in the time of 1455: 22: 3691: 110: 104: 3680: 1801: 1119: 4320: 3804: 3711: 3701: 1601:, and many other Orthodox Jews) prohibit it. The question is, "What is sensual?" One may, however, touch certain relatives (parents, children, grandparents, grandchildren) to whom one is presumed not to be sexually attracted. Whether or not children adopted at a young age are included in the prohibition is a matter of dispute and varies from case to case. One may touch one's spouse outside the 116: 3811: 2011:
Traditional Judaism has long maintained that the onus of protection from inappropriate and damaging relations between men and women was on women; that the laws of tzniut landed heavier on them. I have always taught that such an understanding is misleading, shortsighted, and wrong... Men are no less
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and dress in a modest fashion (as compared to general society), but their communal definition does not necessarily include covering their elbows, collarbones, or knees, and may allow for wearing pants although most Modern Orthodox women will, when in front of men or in public, wear skirts that cover
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Haredi women wear blouses covering the elbow and collarbone and skirts covering the knees while standing and sitting. The ideal sleeve and skirt length varies by community. Some women try not to follow fashion, but others wear fashionable but modest clothing. Haredi women avoid skirts with slits but
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are usually seen in Orthodox synagogues but never in Reform ones. Original German Reform synagogues had balconies although in modified form. While many Conservative synagogues also had balconies or separate seating for women in the past, most of them have switched to "family seating" (mixed seating
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formally encourages modest dress. While day-to-day dress often simply reflects trends in wider society, many Conservative synagogues expect somewhat more modest dress (although not necessarily as stringent as in Orthodox Judaism) for synagogue attendance, and may have specific dress requirements to
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regarding dress is that a Jew should not dress in ways that attract undue attention. That does not mean dressing poorly but means neither men nor women should dress in a way that overly emphasizes their physical appearance or attracts undue attention. There are many different interpretations of
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are complicated and detailed, and especially so for women in modern contexts, promoting the suggestion to reread them as a nonspecific mandate for personal space at a time that society can generally acknowledge the darkest aspects of the human sexual psyche in today's social interactions.
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YD 1:181; Shevet HaLevi 6:24:2, Be'er Moshe 4:147:13, Darchei Teshuva 178:16, inter alia. The dispute is connected to one over the purpose of the ban, with some decisors arguing it was only to distinguish Jewish and gentile clothing and others arguing it was because red clothing is
1738:(a type of dance fitness) classes although they were held with a female instructor and all-female participants. It stated: "Both in form and manner, the activity is entirely at odds with both the ways of the Torah and the holiness of Israel, as are the songs associated with it." 1567:
from 1837 onward in both Europe and the United States and formally abolished most distinctions between men and women in the observance of Jewish life, particularly concerning dress and public participation. It no longer regards that law as applicable to modern times.
1498:(literally "nakedness"). The majority view of halakhic authorities is that the prohibition applies at all times and forbids a man from praying or studying the Torah in the presence of a woman who is singing; it is similar to other prohibitions classified as 1705:
of relatives) in the 1960s. Today, the Conservative movement puts a strong emphasis on egalitarianism so that men and women have equal roles in prayer services. However, non-egalitarian services, separate seating, and the use of a
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whether the prohibition applies to a recorded female voice if the singer cannot be seen, the woman is not known to the man who is listening, and he has never seen her or a picture of her. There are also opinions, following
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communities tend to permit sandals at least outside of synagogue. Dress inside a synagogue and, according to many, in public should be comparable to that worn by the community when it meets royalty or the government.
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In Orthodox Judaism, men and women who are not married and not closely related are generally forbidden to touch each other sensually. A person who refrains from touching the opposite sex is said to be "
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Further cultural considerations include the increasing use of modest dress as an act of female empowerment and self-actualization, which are not directly related to religious observance.
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in an elevator for a time of no more than 30 seconds, but others forbid it under all circumstances, partly because of the possibility of an elevator getting stuck. The laws concerning
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Not hugging or kissing one's spouse in public; among Haredim, all physical contact is avoided between spouses in public. The primary reason is not to arouse jealousy and hence the
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separately. The Talmud took that account and inferred that if men and women should be separate in times of mourning, they certainly should be separate in times of happiness.
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requires married women to cover their hair in the presence of men other than their husband or close family members. Such covering is common practice nowadays among
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In Orthodox Judaism, men and women who are not married to each other and are not immediate blood relatives are forbidden to enter into a secluded situation (
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Orthodox Judaism requires both men and women to substantially cover their bodies. According to many opinions, that involves covering the elbows and knees.
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communities have special customs and styles of dress that serve to identify members of their communities but regard those special dress features as more
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Originating from the Biblical pair of commands (Deut. 22:5) regarding "male and female garb." Aside from pants and zippers, there is also the matter of
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The style of dress also involves cultural considerations aside from religious requirements. Members of Conservative and Reform synagogues may abide by
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to Berachot). However, Rashba, quoting Rabbenu Hananel, says that the leniency applies only to one's own wife's voice, not to that of another woman.
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responsible – perhaps more so! – for all that tzniut is. We often associate it with women more because its practice is more obvious with women.
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restricts the prohibition to women, but many other authorities apply it to both genders. Many will wear only closed-toe shoes and always wear
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In Orthodox Judaism, men and women are not allowed to mingle during prayer services, and Orthodox synagogues generally include a divider, a
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do not participate in mixed dancing, as it entails sensual touch and may also be considered immodest even if there is no physical contact.
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Conservative Judaism interprets the relevant passage of the Talmud as expressing a rabbi's opinion, rather than imposing a requirement.
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is discussed in more technical terms: how much skin may a person expose, and so on. These details underscore the concept of
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in a business setting: some authorities (mainly of Modern Orthodox background) permit it, but other people (nearly all
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communities, men wear long trousers and usually long-sleeved shirts; most will not wear short sleeves at all. Haredi
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instructed us to go discreetly, matters that by their very nature should be performed discreetly, such as giving
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Modern Orthodox men's dress is often indistinguishable from their non-Orthodox peers, apart from them wearing a
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to a poor person, how much more so must one take care to do them discreetly, without publicity and fanfare".
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Avoiding the company of uncouth individuals or situations if an atmosphere of levity and depravity prevails.
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as a code of conduct, character, and awareness, which in practice is more noticeable among women than men.
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Not staring at members of the opposite sex, particularly any part of the opposite sex's "private" anatomy.
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Three styles of hair covering that are common among married Orthodox Jewish women. From left to right:
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to their particular communities than a general religious requirement expected of all observant Jews.
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in those without a partner. That is a law between men, and not primarily between man and God.
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Reform Judaism fundamentally reconsidered the status of women within Judaism in a series of
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In Orthodox Judaism, men are generally not allowed to hear women sing, a prohibition called
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includes a group of Jewish laws concerned with modesty of both dress and behavior. In the
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Kol B'ishah Ervah – Is it Really Forbidden for Jewish Men to Listen to Women Singing?
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Keeping the majority of one's body covered in respectable clothing at all times.
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Modesty and discretion, as well as a group of Jewish laws pertaining to conduct
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This Is My Beloved: This Is My Friend: A Rabbinic Letter on Intimate Relations
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their knees, preferably loose ones, and cover their shoulders and cleavage.
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Chizhik-GoldschmidtOctober 17, Avital; Image, 2017Getty (18 October 2017).
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Berakhot chapter Mi sheMeito 247:80). This opinion is also followed by the
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Conservative and Reform Judaism do not regard those rules as applicable.
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practice discourages sandals without socks both inside and outside the
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Avoiding pictures or scenes that are likely to be sexually arousing.
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There are several levels to the observance of physical and personal
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are still considered valid options for Conservative congregations.
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according to Orthodox Judaism, as derived from various sources in
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communities in Israel for daily dress for both men and women.
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and so people from different communities dress differently.
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pertaining to conduct. The concept is most important within
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JPS, 1992. Written from a Conservative Jewish perspective.
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to adopt garb or other practices associated with the other
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Not talking to a member of the opposite sex unnecessarily.
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Conservative and Reform Judaism do not follow those laws.
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on the left for the ladies and on the right for the gents
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In the legal dimension of Orthodox Judaism, the issue of
2224:"Modesty Inside and Out: A Contemporary Guide to Tzniut" 2729:, 1996. Written from a Conservative Jewish perspective. 2376:"A New Analysis of "Kol B'Isha Erva" - jewishideas.org" 1882:
Studies in Judaism, Humanities, and the Social Sciences
1646:. On the issue of elevators, opinions vary; some allow 1375:
or tights, the thickness of which varies by community.
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Refraining from touching a person of the opposite sex.
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to separate male and female spectators at the special
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receive synagogue honors (such as being called for a
1222: 1796: 1201: 1189: 1177: 2336:1, hilkot taharat keriat shema utefilah, no. 133; 4363:Prohibition of extracting semen in vain (Judaism) 2073: 1995:"Parshat Vayishlach: Modesty in the Age of Abuse" 1730:of the Ashkenazi Community in the Haredi city of 4484: 2809:A Return to Modesty: Discovering the Lost Virtue 2253:"Modest Dress in Contemporary Judaism and Islam" 2668:"Haredi Rabbis Outlaw Women-Only Zumba Classes" 2646:"Haredi Rabbis Outlaw Women-Only Zumba Classes" 2555:"Contemporary Issues in the Laws of Yichud.pdf" 2516: 2288: 2038: 1760:Not dwelling on lascivious or immoral thoughts. 2153: 2151: 1605:period, but any married couples will also not 4239: 3741: 2837: 2715:. Written from a Modern Orthodox perspective. 2705:Kosher Sex: A Recipe for Passion and Intimacy 2222:Booth, David; et al. (2 February 2017). 2047:"The Curious Case of Men and Women's Buttons" 1143: 2621:"Haredi Rabbis Ban All-female Zumba Classes" 2429: 2044: 1548:prohibition does not apply to women singing 4253: 2619:Sommer, Allison Kaplan (9 September 2013). 2604:: CS1 maint: numeric names: authors list ( 2492:"Two voices cannot be heard simultaneously" 2148: 4246: 4232: 3748: 3734: 2844: 2830: 2462: 2460: 2458: 1690:celebrations. There is also a prophecy in 1680:stood: there was a women's balcony in the 1322: 1150: 1136: 2698:Rabbi Joseph H. Lookstein Memorial Volume 2370: 2368: 2366: 66:Learn how and when to remove this message 1453: 29:This article includes a list of general 2455: 2423: 2094:Jewish View of Modesty, Dress, Clothing 1593:Opinions are divided regarding a quick 1480: 1297: 4513:Hebrew words and phrases in Jewish law 4485: 2924: 2618: 2363: 1555: 4227: 3729: 3572:Jewish League for Woman Suffrage (UK) 2825: 2734:Women and the Mitzvot: The modest way 2221: 1917: 1875: 1661: 1414:has no religious dress requirements. 3700: 2851: 2517:Golinkin, David (18 November 2011), 2130:"Skirts, Wigs, and Feminine Modesty" 2108:"Modesty in Dress-The Principal Law" 1913: 1911: 1717:Orthodox Jews following the laws on 1694:(12:12) that mentions men and women 15: 3710: 2198: 1876:Bloch, Emmanuel (1 December 2018). 1485: 1227:) describes the character trait of 1219: 1172: 13: 4348:Forbidden relationships in Judaism 2080:men button right on left .. Tznius 1778:Not looking at animals copulating. 35:it lacks sufficient corresponding 14: 4524: 4397:Women forbidden to their husbands 3640:Orthodox Jewish schools for women 2694:A History of the Law of Kol 'isha 2430:Cherney, Ben (15 February 2010), 1918:Sirbu, Rebecca (29 August 2016). 1908: 1832:(peace and harmony in the family) 4318: 3809: 3802: 3709: 3699: 3690: 3689: 3678: 3567:League of Jewish Women (Germany) 2340:; Hiddushei ha-Rashba, Berachot 1799: 1443: 1266:6:8 to "go discreetly with your 1117: 114: 108: 102: 20: 4373:Head covering for married women 3755: 2772:Does God Belong in the Bedroom? 2660: 2638: 2612: 2572: 2547: 2534: 2510: 2495: 2486: 2386: 2327: 2315: 2282: 2270: 2245: 2215: 2201:"Sisters Revolutionize Fashion" 2192: 2179: 2170: 2122: 2100: 2085: 3577:Women's Orchestra of Auschwitz 2963:World Congress of Jewish Women 2953:1907 New York City Rent Strike 2943:1904 New York City Rent Strike 2753:Modesty: an adornment for life 2700:. Leo Landman, Ed. Ktav, 1980. 2067: 2045:Megan Garber (27 March 2015). 2017: 1987: 1962: 1937: 1869: 1854: 1450:Head covering for Jewish women 1246: 1: 4388:You shall not commit adultery 2686: 1741: 1381:women also usually adhere to 1262:interprets the injunction at 2468:"The Parameters of Kol Isha" 2356:Even ha-Ezer 21:2 following 2001:(OU Torah). 27 November 2017 1847: 1838:(finding a marriage partner) 1367:. In modern interpretation, 7: 2707:, Main Street Books, 2000, 2160:Modesty: Not Just For Women 1821:(similar concepts in Islam) 1792: 1223: 1202: 1190: 1178: 10: 4529: 2755:. Phillip Feldheim, 1998. 2523:, The Schechter Institutes 2360:, Hilhot Issurei Biah 21:2 2074:Chaya Korb Hubner (1989). 1712: 1665: 1619: 1607:publicly touch one another 1575: 1540:and Rabbi David Bigman of 1513:There is a debate between 1447: 4451: 4426:of a woman to her husband 4422: 4396: 4327: 4316: 4262: 4168: 4051: 3973: 3895: 3854: 3818: 3800: 3761: 3673: 3652: 3632: 3589: 3549: 3348: 3291:Rabbis and Torah scholars 3276: 3213: 3145: 3074: 3025: 2988: 2914:Gender and Jewish studies 2899:Matrilineality in Judaism 2859: 2542:Women Who Would Be Rabbis 1615: 1510:prayer is being recited. 4368:Rabbi Zeira's stringency 4280:Jewish views on marriage 3531:Women's Rabbinic Network 2938:1902 Kosher Meat Boycott 2304:: 81–108. Archived from 2289:Schiller, Mayer (1995). 1949:www.urimpublications.com 1825:Jewish views on marriage 1571: 1292: 1235:, as well as a group of 3501:Women of Reform Judaism 3396:Haifa Women's Coalition 2932:Jewish Women's Congress 1815:Intimate parts in Islam 1506:applies only while the 1421:generally ranging from 1323:Community-specific garb 50:more precise citations. 4353:Jewish views on incest 4338:Cunnilingus in Halacha 3665:Tomb of the Matriarchs 3446:League of Jewish Women 3401:Israel Women's Network 3146:Practices and concepts 2958:1909 Shirtwaist Strike 2076:The Broken Magen David 1542:Yeshivat Ma'ale Gilboa 1538:Yehiel Yaakov Weinberg 1463: 4503:Judaism and sexuality 3867:Prayers and blessings 3491:Union of Jewish Women 3416:Women Artists' Circle 2969:Women's Torah Project 2767:Orthodox perspective. 1894:10.26613/sjhss.2.1.16 1522:Samson Raphael Hirsch 1457: 1357:Joseph Colon Trabotto 4003:Weekly Torah reading 3557:Clara de Hirsch Home 2975:Women's Siyum HaShas 2811:, Free Press, 2004, 1638:raped his other son 1481:Female singing voice 1401:Conservative Judaism 1298:Gender-specific garb 4472:Heter meah rabbanim 4343:Fellatio in Halacha 3836:Bar and bat mitzvah 3619:The American Jewess 2877:Early modern period 2749:Pesach Eliyahu Falk 2727:Rabbinical Assembly 2446:on 15 February 2010 2380:www.jewishideas.org 1678:Temple in Jerusalem 1556:Other denominations 1526:Azriel Hildesheimer 1304:buttons on clothing 1029:Abrahamic religions 928:Selichot (S'lichot) 720:Bar and bat mitzvah 223:Principles of faith 4498:Jewish marital law 4493:Modesty in Judaism 3975:Religious practice 3685:Judaism portal 3550:Historic / defunct 3264:Court of the Women 2894:Gender and Judaism 2732:Elyakim Ellinson, 2670:. 9 September 2013 2648:. 9 September 2013 2257:My Jewish Learning 1974:My Jewish Learning 1970:"Modesty (Tzniut)" 1924:My Jewish Learning 1920:"The Modesty Wars" 1662:Synagogue services 1590:") is prohibited. 1464: 1124:Judaism portal 1089:Holocaust theology 4508:Jewish life cycle 4480: 4479: 4328:Prohibitions and 4221: 4220: 3877:Grace after meals 3762:Birth and infancy 3723: 3722: 3648: 3647: 3628: 3627: 3605:Hadassah Magazine 3585: 3584: 3436:Kohenet Institute 3344: 3343: 3272: 3271: 3153:Gender separation 3141: 3140: 3092:Marriage contract 3026:Life cycle events 3021: 3020: 2984: 2983: 2948:1906 Tonsil Riots 2703:Shmuley Boteach, 2692:Saul J. Berman, " 2358:Rambam/Maimonides 2199:Sherman, Joseph. 2134:JewishAnswers.org 2025:The Stone Edition 1395:Religious Zionist 1260:Elazar Bar Tzadok 1256:Babylonian Talmud 1160: 1159: 512:Important figures 186:Reconstructionist 76: 75: 68: 4520: 4322: 4254:Marital life in 4248: 4241: 4234: 4225: 4224: 3983:613 commandments 3905:Marriageable age 3813: 3806: 3750: 3743: 3736: 3727: 3726: 3713: 3712: 3703: 3702: 3693: 3692: 3683: 3682: 3681: 3630: 3629: 3587: 3586: 3547: 3546: 3274: 3273: 3214:Prayer and study 3211: 3210: 3117:Ritual immersion 3072: 3071: 2986: 2985: 2922: 2921: 2882:In the Holocaust 2867:Women in Judaism 2853:Women in Judaism 2846: 2839: 2832: 2823: 2822: 2796:. Targum Press. 2781:. Targum Press. 2680: 2679: 2677: 2675: 2664: 2658: 2657: 2655: 2653: 2642: 2636: 2635: 2633: 2631: 2616: 2610: 2609: 2603: 2595: 2593: 2591: 2576: 2570: 2569: 2567: 2565: 2551: 2545: 2538: 2532: 2531: 2530: 2528: 2514: 2508: 2507: 2499: 2493: 2490: 2484: 2483: 2481: 2479: 2470:. Archived from 2464: 2453: 2447: 2445: 2439:, archived from 2438: 2427: 2421: 2402:Halachot Gedolot 2390: 2384: 2383: 2372: 2361: 2331: 2325: 2319: 2313: 2312: 2311:on 7 April 2008. 2310: 2295: 2286: 2280: 2274: 2268: 2267: 2265: 2263: 2249: 2243: 2242: 2240: 2238: 2228: 2219: 2213: 2212: 2210: 2208: 2196: 2190: 2183: 2177: 2174: 2168: 2167: 2155: 2146: 2145: 2143: 2141: 2126: 2120: 2119: 2114:, archived from 2104: 2098: 2097: 2089: 2083: 2082: 2071: 2065: 2064: 2059: 2057: 2042: 2036: 2035: 2031:, p. 1050, 2021: 2015: 2014: 2008: 2006: 1991: 1985: 1984: 1982: 1980: 1966: 1960: 1959: 1957: 1955: 1941: 1935: 1934: 1932: 1930: 1915: 1906: 1905: 1873: 1867: 1866: 1858: 1842:Women in Judaism 1809: 1804: 1803: 1802: 1728:Rabbinical Court 1486:Orthodox Judaism 1462:, fall, and hat. 1241:Orthodox Judaism 1226: 1221: 1205: 1200: 1193: 1188: 1181: 1176: 1152: 1145: 1138: 1122: 1121: 1120: 394:Aruch HaShulchan 118: 112: 106: 83: 82: 71: 64: 60: 57: 51: 46:this article by 37:inline citations 24: 23: 16: 4528: 4527: 4523: 4522: 4521: 4519: 4518: 4517: 4483: 4482: 4481: 4476: 4447: 4418: 4392: 4323: 4314: 4258: 4252: 4222: 4217: 4203:Yahrzeit candle 4164: 4052:Religious items 4047: 3969: 3891: 3872:Prayer services 3850: 3814: 3808: 3807: 3798: 3769:Hebrew birthday 3757: 3754: 3724: 3719: 3679: 3677: 3669: 3644: 3624: 3581: 3562:Di Vilde Chayes 3545: 3496:Cantors Network 3376:Chochmat Nashim 3340: 3311:Toanot Rabniyot 3304:Yoetzet halacha 3277:Religious roles 3268: 3243:Tefillin Barbie 3209: 3137: 3097:Marital harmony 3070: 3017: 2996:Jewish feminism 2980: 2920: 2855: 2850: 2794:The Magic Touch 2792:Gila Manolson: 2777:Gila Manolson: 2719:Elliot N. Dorff 2689: 2684: 2683: 2673: 2671: 2666: 2665: 2661: 2651: 2649: 2644: 2643: 2639: 2629: 2627: 2617: 2613: 2597: 2596: 2589: 2587: 2577: 2573: 2563: 2561: 2553: 2552: 2548: 2539: 2535: 2526: 2524: 2515: 2511: 2501: 2500: 2496: 2491: 2487: 2477: 2475: 2474:on 7 March 2016 2466: 2465: 2456: 2443: 2436: 2428: 2424: 2398:Rabbenu Hananel 2391: 2387: 2374: 2373: 2364: 2348:Berachot 3:37, 2332: 2328: 2320: 2316: 2308: 2293: 2287: 2283: 2275: 2271: 2261: 2259: 2251: 2250: 2246: 2236: 2234: 2226: 2220: 2216: 2206: 2204: 2197: 2193: 2184: 2180: 2175: 2171: 2157: 2156: 2149: 2139: 2137: 2136:. Ask the Rabbi 2128: 2127: 2123: 2112:modestworld.com 2106: 2105: 2101: 2091: 2090: 2086: 2078:. p. 116. 2072: 2068: 2055: 2053: 2043: 2039: 2023: 2022: 2018: 2004: 2002: 1993: 1992: 1988: 1978: 1976: 1968: 1967: 1963: 1953: 1951: 1943: 1942: 1938: 1928: 1926: 1916: 1909: 1874: 1870: 1860: 1859: 1855: 1850: 1805: 1800: 1798: 1795: 1744: 1715: 1670: 1664: 1634:, when his son 1624: 1618: 1580: 1574: 1558: 1488: 1483: 1475:Orthodox Jewish 1452: 1446: 1423:business casual 1379:Modern Orthodox 1369:Moshe Feinstein 1365:Shabtai HaKohen 1325: 1300: 1295: 1249: 1195: 1183: 1156: 1118: 1116: 1109: 1108: 1054: 1053: 1044: 1043: 1034:Judeo-Christian 997: 996: 994:Other religions 985: 984: 945: 944: 933: 932: 868: 867: 856: 855: 810: 763: 762: 753: 752: 734: 700: 699: 684: 683: 639: 638: 636:Religious roles 627: 626: 589: 585: 515: 514: 503: 502: 464: 440: 439: 424: 423: 389:Mishnah Berurah 369: 368: 357: 356: 331: 284: 277: 276: 265: 264: 218: 217: 206: 205: 137: 130: 129: 79: 72: 61: 55: 52: 42:Please help to 41: 25: 21: 12: 11: 5: 4526: 4516: 4515: 4510: 4505: 4500: 4495: 4478: 4477: 4475: 4474: 4469: 4464: 4458: 4456: 4449: 4448: 4446: 4445: 4440: 4435: 4433:Hefsek taharah 4429: 4427: 4420: 4419: 4417: 4416: 4411: 4406: 4400: 4398: 4394: 4393: 4391: 4390: 4385: 4380: 4375: 4370: 4365: 4360: 4355: 4350: 4345: 4340: 4334: 4332: 4325: 4324: 4317: 4315: 4313: 4312: 4307: 4302: 4297: 4292: 4287: 4285:Jewish wedding 4282: 4277: 4272: 4266: 4264: 4263:Jewish wedding 4260: 4259: 4251: 4250: 4243: 4236: 4228: 4219: 4218: 4216: 4215: 4210: 4205: 4200: 4195: 4190: 4185: 4180: 4178:Chevra Kadisha 4174: 4172: 4166: 4165: 4163: 4162: 4157: 4152: 4147: 4142: 4137: 4132: 4127: 4122: 4117: 4112: 4111: 4110: 4105: 4104: 4103: 4098: 4093: 4083: 4082: 4081: 4076: 4071: 4055: 4053: 4049: 4048: 4046: 4045: 4040: 4035: 4030: 4025: 4020: 4015: 4010: 4005: 4000: 3995: 3990: 3985: 3979: 3977: 3971: 3970: 3968: 3967: 3962: 3957: 3952: 3947: 3942: 3937: 3935:Jewish wedding 3932: 3927: 3922: 3917: 3912: 3907: 3901: 3899: 3893: 3892: 3890: 3889: 3884: 3879: 3874: 3869: 3864: 3862:Ritual washing 3858: 3856: 3852: 3851: 3849: 3848: 3843: 3838: 3833: 3828: 3822: 3820: 3816: 3815: 3801: 3799: 3797: 3796: 3791: 3786: 3781: 3776: 3771: 3765: 3763: 3759: 3758: 3753: 3752: 3745: 3738: 3730: 3721: 3720: 3718: 3717: 3707: 3697: 3687: 3674: 3671: 3670: 3668: 3667: 3662: 3656: 3654: 3650: 3649: 3646: 3645: 3643: 3642: 3636: 3634: 3626: 3625: 3623: 3622: 3615: 3608: 3601: 3593: 3591: 3583: 3582: 3580: 3579: 3574: 3569: 3564: 3559: 3553: 3551: 3544: 3543: 3538: 3536:Women's Spirit 3533: 3528: 3523: 3518: 3513: 3508: 3503: 3498: 3493: 3488: 3483: 3481:Philomath Club 3478: 3473: 3468: 3463: 3458: 3453: 3448: 3443: 3438: 3433: 3428: 3423: 3418: 3413: 3408: 3403: 3398: 3393: 3388: 3383: 3378: 3373: 3368: 3363: 3358: 3352: 3350: 3346: 3345: 3342: 3341: 3339: 3338: 3331: 3330: 3329: 3319: 3314: 3307: 3300: 3299: 3298: 3288: 3280: 3278: 3270: 3269: 3267: 3266: 3261: 3254: 3247: 3246: 3245: 3232: 3225: 3217: 3215: 3208: 3207: 3206: 3205: 3195: 3190: 3189: 3188: 3178: 3177: 3176: 3169: 3162: 3149: 3147: 3143: 3142: 3139: 3138: 3136: 3135: 3134: 3133: 3121: 3120: 3119: 3109: 3104: 3099: 3094: 3089: 3084: 3078: 3076: 3069: 3068: 3059: 3058: 3057: 3041: 3029: 3027: 3023: 3022: 3019: 3018: 3016: 3015: 3014: 3013: 3008: 3003: 2992: 2990: 2982: 2981: 2979: 2978: 2972: 2966: 2960: 2955: 2950: 2945: 2940: 2935: 2928: 2926: 2919: 2918: 2917: 2916: 2911: 2906: 2901: 2891: 2890: 2889: 2884: 2879: 2874: 2863: 2861: 2860:General topics 2857: 2856: 2849: 2848: 2841: 2834: 2826: 2820: 2819: 2807:Wendy Shalit, 2805: 2790: 2779:Outside/Inside 2775: 2770:Michael Gold, 2768: 2745: 2730: 2716: 2701: 2688: 2685: 2682: 2681: 2659: 2637: 2611: 2571: 2546: 2533: 2509: 2494: 2485: 2454: 2452:10, pp. 57–75. 2422: 2385: 2362: 2354:Shulkhan Arukh 2326: 2314: 2281: 2277:Shulchan Aruch 2269: 2244: 2214: 2203:. FYI Magazine 2191: 2178: 2169: 2147: 2121: 2118:on 11 May 2015 2099: 2084: 2066: 2037: 2016: 1999:Orthodox Union 1986: 1961: 1936: 1907: 1868: 1852: 1851: 1849: 1846: 1845: 1844: 1839: 1833: 1827: 1822: 1811: 1810: 1807:Judaism portal 1794: 1791: 1790: 1789: 1786: 1779: 1776: 1773: 1770: 1767: 1764: 1761: 1743: 1740: 1734:ruled against 1714: 1711: 1666:Main article: 1663: 1660: 1620:Main article: 1617: 1614: 1588:b'derech chiba 1584:shomer negiah" 1576:Main article: 1573: 1570: 1557: 1554: 1544:hold that the 1487: 1484: 1482: 1479: 1448:Main article: 1445: 1442: 1412:Reform Judaism 1361:Moses Isserles 1324: 1321: 1299: 1296: 1294: 1291: 1248: 1245: 1158: 1157: 1155: 1154: 1147: 1140: 1132: 1129: 1128: 1127: 1126: 1111: 1110: 1107: 1106: 1101: 1096: 1091: 1086: 1081: 1076: 1071: 1066: 1061: 1055: 1052:Related topics 1051: 1050: 1049: 1046: 1045: 1042: 1041: 1036: 1031: 1026: 1020: 1019: 1014: 1009: 1004: 998: 992: 991: 990: 987: 986: 983: 982: 977: 972: 967: 962: 957: 952: 946: 942:Major holidays 940: 939: 938: 935: 934: 931: 930: 925: 920: 915: 910: 905: 900: 898:Birkat Hamazon 895: 890: 885: 880: 875: 869: 863: 862: 861: 858: 857: 854: 853: 848: 842: 841: 840: 839: 832: 825: 818: 805: 800: 795: 790: 785: 780: 775: 770: 764: 761:Ritual objects 760: 759: 758: 755: 754: 751: 750: 745: 740: 733: 732: 727: 722: 717: 712: 707: 701: 691: 690: 689: 686: 685: 682: 681: 676: 671: 666: 661: 656: 651: 646: 640: 634: 633: 632: 629: 628: 625: 624: 619: 614: 608: 607: 606: 605: 600: 595: 582:Rabbinic sages 577: 576: 571: 566: 561: 555: 554: 549: 544: 539: 533: 532: 527: 522: 516: 510: 509: 508: 505: 504: 501: 500: 495: 490: 488:Chevra kadisha 485: 480: 475: 470: 463: 462: 457: 452: 447: 441: 431: 430: 429: 426: 425: 422: 421: 416: 411: 406: 401: 396: 391: 386: 384:Shulchan Aruch 381: 376: 370: 364: 363: 362: 359: 358: 355: 354: 353: 352: 347: 342: 337: 325: 324: 319: 314: 309: 303: 302: 301: 300: 295: 290: 278: 272: 271: 270: 267: 266: 263: 262: 260:Musar movement 257: 256: 255: 245: 240: 235: 230: 225: 219: 213: 212: 211: 208: 207: 204: 203: 198: 193: 188: 183: 177: 176: 171: 170: 169: 158: 157: 156: 155: 150: 149: 148: 131: 125: 124: 123: 120: 119: 99: 98: 92: 91: 77: 74: 73: 28: 26: 19: 9: 6: 4: 3: 2: 4525: 4514: 4511: 4509: 4506: 4504: 4501: 4499: 4496: 4494: 4491: 4490: 4488: 4473: 4470: 4468: 4465: 4463: 4460: 4459: 4457: 4455: 4450: 4444: 4441: 4439: 4436: 4434: 4431: 4430: 4428: 4425: 4421: 4415: 4412: 4410: 4407: 4405: 4402: 4401: 4399: 4395: 4389: 4386: 4384: 4381: 4379: 4376: 4374: 4371: 4369: 4366: 4364: 4361: 4359: 4356: 4354: 4351: 4349: 4346: 4344: 4341: 4339: 4336: 4335: 4333: 4331: 4326: 4321: 4311: 4308: 4306: 4303: 4301: 4300:Sheva Brachot 4298: 4296: 4293: 4291: 4288: 4286: 4283: 4281: 4278: 4276: 4273: 4271: 4268: 4267: 4265: 4261: 4257: 4249: 4244: 4242: 4237: 4235: 4230: 4229: 4226: 4214: 4211: 4209: 4206: 4204: 4201: 4199: 4196: 4194: 4191: 4189: 4186: 4184: 4181: 4179: 4176: 4175: 4173: 4171: 4167: 4161: 4158: 4156: 4153: 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2026: 2020: 2013: 2000: 1996: 1990: 1975: 1971: 1965: 1950: 1946: 1940: 1925: 1921: 1914: 1912: 1903: 1899: 1895: 1891: 1887: 1883: 1879: 1872: 1865: 1864: 1857: 1853: 1843: 1840: 1837: 1834: 1831: 1828: 1826: 1823: 1820: 1816: 1813: 1812: 1808: 1797: 1787: 1784: 1780: 1777: 1774: 1771: 1768: 1765: 1762: 1759: 1758: 1757: 1755: 1754: 1749: 1739: 1737: 1733: 1729: 1726:In 2013, the 1724: 1722: 1721: 1710: 1708: 1703: 1699: 1697: 1693: 1689: 1685: 1684: 1679: 1675: 1669: 1659: 1656: 1653: 1649: 1645: 1641: 1637: 1633: 1629: 1623: 1613: 1610: 1608: 1604: 1600: 1596: 1591: 1589: 1585: 1579: 1569: 1566: 1561: 1553: 1551: 1547: 1543: 1539: 1535: 1533: 1532: 1527: 1523: 1518: 1517: 1511: 1509: 1508:Shema Yisrael 1505: 1501: 1497: 1493: 1478: 1476: 1472: 1468: 1461: 1456: 1451: 1444:Hair covering 1441: 1438: 1436: 1432: 1428: 1424: 1420: 1415: 1413: 1409: 1407: 1406:Torah reading 1402: 1398: 1396: 1392: 1387: 1384: 1380: 1376: 1374: 1370: 1366: 1362: 1358: 1354: 1348: 1345: 1342:, but Haredi 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Index

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Judaism
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Ten Commandments
Menorah
Movements
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Modern
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Renewal
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Messiah
Ethics
Chosenness
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