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Tsimshian

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507: 179: 612:(feast) for one specific event. Today in Tsimshian culture, the potlatch is held to honour deaths, burials, and succession to name-titles. The Tsimshian have four different types of feasts. The feast system is the agency for social reproduction, expression of law, the transmission of knowledge, and demonstration of the obligations for chiefs to provide stewardship for resources and attending to needs of communities. The planning and delivery of feast events requires very specific protocols, including those required for the guests. It is untoward to hold out one's hand while payments (also known as 'gifts' by external observers) are being distributed. 401:, the first of three Southern Tsimshian villages. Kitkatla is still considered to be the most conservative of the Tsimshian villages. The Nisga'a and Gitxsan remained in the upper Skeena region (above the canyon) near the Nass River and forks of the Skeena respectively, but other Tsimshian chiefs moved down the river and occupied all the lands of the lower Skeena valley. Over time, these groups developed a new dialect of their ancestral language and came to regard themselves as a distinct population, the Tsimshian-proper. They continued to share the rights and customs of those who are known as the Gitxsan, their kin on the upper Skeena. 498:, as well as northern coastal BC. Some Tsimshian moved south into the Columbia River Basin mid-nineteenth century for picking hops and other agricultural crops. Many Tsimshian have moved into Seattle region from both AK and BC. Long distance canoe travel for a variety of activities was not uncommon prior to contact, and for some duration after contact into the 1920s. A battle ensued at Dungeness Spit near Port Townsend, WA where some Tsimshian were camped along the shore. One woman survived and was rescued by a lighthouse operator who later married her. 567: 48: 1544: 318:. The latter two communities resulted in the colonial intersections of early settlers and consist of Tsimshian people belonging to the 'nine tribes.' The Tsimshian are one of the largest First Nations peoples in northwest British Columbia. Some Tsimshian migrated to the Annette Islands in Alaska, and today approximately 1,450 Alaska Tsimshian people are enrolled in the 1186: 843:. A framework agreement was signed in 1997. Due to litigation by one community for commercial fisheries rights, the federal government forced a confidentiality clause against other communities and caused dissolution of the main treaty group and subsequently the TTC. A subset of the Tsimshian First Nations continues to negotiate with the 404:
The Tsimshian maintained winter villages in and around the islands of Prince Rupert Harbour and Venn Pass (Metlakatla). They returned to their summer villages along the lower Skeena River when the salmon returned. Archaeological evidence shows 5,000 years of continuous habitation in the Prince Rupert
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The Tsimshian have maintained their fishing and hunting lifestyle (although constrained by colonialism and declining fish and animal population abundances), art and culture, and are working to revitalize the common use of their language. Artists have excelled in traditional mediums and contemporary
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in 1959. The traps were used to gather fish for food for people living on the reservation. Legally the community was required to use the traps at least once every three years or lose the right permanently. They stopped the practice early in the 2000s and lost their right to this traditional way of
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In 1895, the BC Tsimshian population stood at 3,550, while the Alaska Tsimshian population had dropped to 465 by 1900. Some of the Tsimshian had returned south to their homelands on the Skeena. After this low-water point, the Tsimshian population began to grow again, eventually to reach modern
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arrived in 1787 although Russian fur traders may have visited northern groups earlier. The confluence of the Skeena and Bulkley Rivers was formerly the site of the Tsimshian village of Kitanmaks and became a new European settlement of Skeena Forks (today known as Hazelton). When the
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obtain their rights through their maternal line through their mother's brother. Although it is inherited the protege must be trained for proper behavior and groomed well for specific obligations. No lineage should be sullied by inappropriate behaviors of high-ranking members.
482:(ANCSA); they have the only Native reservation in Alaska. The Metlakatla Tsimshian maintained their reservation status and holdings exclusive of the ANSCA. They do not have an associated Native Corporation, although Tsimshian in Alaska may be shareholders of the 202:. Separated over one hundred years, the two masks were reunited 1975, when the Paris mask travelled to Canada to appear in the exhibition "Images Stone: B.C." It was then that the relationship between the two masks, expressions of the same face, was re-discovered. 475:
numbers comparable to the 1835 population estimate. However, the numbers of the inland Tsimshian peoples are now higher than they were historically, while those of the Southern and Coastal Tsimshian are much lower.
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The marriage ceremony was an extremely formal affair, several prolonged and sequential ceremonies. Arranged marriages and births were common to protect rights of access to territories and resources. Some cultural
555:. Salmon continues to be at the center of their nutrition, despite large-scale commercial fishing in the area. Due to this abundant food source, the Tsimshian developed permanent towns. They lived in large 366:
as Tsimshian, because of apparent linguistic affinities. The three were all referred to as "Coast Tsimshian", even though some communities were not coastal. These three groups, however, are separate nations.
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In 1835, the total population of the Tsimshian peoples was estimated at 8,500. By 1885, the population had dropped to 4,500, 817 of whom moved to Alaska two years later following Missionary William Duncan.
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as early as 1879. They were not able to begin negotiating a treaty with the Canadian government until July 1983. A decade later, fourteen tribes united to negotiate under the collective name of the
1730: 1212: 486:. The Annette Islands Reserve was the only location in Alaska allowed to maintain fish traps according to traditional rights. The use of these were otherwise banned when Alaska became a 1444:
Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 101
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Tsimshian religion centered on the "Lord of Heaven", who aided people in times of need by sending supernatural servants to earth to aid them. The Tsimshian believed that
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The Tsimshian estimate there are 45,000 Tsimshian people and approximately 10,000 members are federally registered in eight First Nations communities (including the
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There are many other ways to spell the name, such as: Tsimpshean, Tsimshean, Tsimpshian, and others; this article will use the most common spelling, "Tsimshian".
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Territorial jurisdiction : The cultural and economic significance of eulachon Thaleichthys pacificus in the north-central coast region of British Columbia
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in 1834, nine Tsimshian tribal chiefs moved to the surrounding area for trade advantage. Many of the Tsimshian peoples in Canada still live in these regions.
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have related to prohibiting women and men from eating improper foods during and after childbirth. Several taboos still exist and are actively practiced.
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for certain lineages. The Tsimshian language has some 27 different terms for 'chief' likely because it is a stratified and ranked society.
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killed many of the Tsimshian people. Altogether, one in four Tsimshian died in a series of at least three large-scale outbreaks.
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Armstrong, Chelsey Geralda; Lyons, Natasha; McAlvay, Alex C.; Ritchie, Patrick Morgan; Lepfsky, Dana; Blake, Michael (2023).
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forms with pieces spread around the world. These artisans practice the tradition of story telling with their chosen mediums.
874:), but differentiated from the regional Tsimshian variations. In 2016, only 160 people in Canada were Tsimshian speakers. 1572:
Thirty-First Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1909–1910,
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contracted from Europeans ravaged their communities, as the First Nations had no acquired immunity to these diseases. The
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house posts and panels to withstand the wet climate. These were very large and usually housed an entire extended family.
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In the 1970s, the Metlakatla Indian Community voted to retain their rights to land and water, and opted out of the
1401: 930:, carver and culture bearer. First to host a potlatch and raise a totem pole in modern times in Metlakatla, Alaska 178: 271: 1037: 1564:
2 vols. (Anthropology Series 30, National Museum of Canada Bulletin 119.) Ottawa: National Museum of Canada.
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Some of the Chiefs of these nine tribes happened to be located at Fort Simpson (later Port Simpson, later
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which translates as "real or true tongue". The Tsimshian also speak a language variety similar to
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Like all Northwest Coastal peoples, the Tsimshian harvested the abundant sea life, especially
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The Heavens Are Changing: Nineteenth-Century Protestant Missions and Tsimshian Christianity
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edited by Wayne Suttles. Washington, DC: Smithsonian Institution, 1990, pp. 267–284.
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on Annette Island in southern Alaska. Duncan appealed to Congress to grant the community
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Gitxaala might have been the first Tsimshian village contacted by Europeans when Captain
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in Paris. This stone mask has a twin, without apertures for eyes, residing in the
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Like other coastal peoples, the Tsimshian fashioned most of their goods out of
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The majority of Tsimshian still live in the lower Skeena River watershed near
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Some linguists classify Tsimshian languages as a member of the theoretical
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https://americanindian.si.edu/collections-search/objects/NMAI_278728 Doulk
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Interpretive Contexts for Traditional and Current Coast Tsimshian Feasts.
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The Tsimshian wanted to preserve their villages and fishing sites on the
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system. Descent and property are transmitted through the maternal line.
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American Indian Languages: The Historical Linguistics of Native America
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Anthropologists and other scholars who have worked with the Tsimshian
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to reach an Agreement-in-Principle that has alienated most members.
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Early Euro-Canadian anthropologists and linguists had classified the
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system, with a societal structure based on a tribe, house group and
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The Tsimshian people of British Columbia encompass fifteen tribes:
605: 575: 571: 444: 398: 1591:, Seattle: Washington, University of Washington Press, 1951, 1966. 1317:"Civilization.ca - Gateway to Aboriginal Heritage - Pacific Coast" 636:, which they are credited with inventing. They use the berries of 949: 917: 807: 758: 753: 653: 594: 524: 359: 344: 134: 1685: 1574:
pp. 29–1037. Washington: Government Printing Office, 1916.
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Handbook of North American Indians, Volume 7: Northwest Coast,
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Other Chiefs were located at the mission created community of
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Members of the Unrepresented Nations and Peoples Organization
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Throughout the second half of the 19th century, epidemics of
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The Tsimshian and Their Neighbors of the North Pacific Coast
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The Canadian Museum of Civilization – Tsimshian Prehistory
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of North America. Their communities are mostly in coastal
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The Tsimshian: Images of the Past, Views for the Present.
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Indigenous people of the northwest coast of North America
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University of Washington Publications in Anthropology,
351:-based societal structure is further divided into sub 329:. The Tsimshian honor the traditional Tlingit name of 732:
when the Indian Agent assigned reserve communities.
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stone mask, made around 1870 - greenish hard stone (
225: 216: 1629:, Montreal: McGill-Queen's University Press, 2003. 1615:, Lincoln, NE: University of Nebraska Press, 1997. 976:, Gitwilgyoats, hereditary chief, activist, carver 551:. The Tsimshian became seafaring people, like the 1696:. Vol. 6 (11th ed.). 1911. p. 165. 1679:Alaskan Tlingit and Tsimshian Essay by Jay Miller 1606:People of the Robin: The Tsimshian of Kitsumkalum 964:, pioneering photographer from Metlakatla village 1702: 1363:. Oxford: Oxford University Press, pg. 396 n. 29 260:Indigenous people of the Pacific Northwest Coast 471:status, which it did in the late 19th century. 333:for this recent location. Some citizens of the 1428:; Vancouver: Douglas & McIntyre; 2000; 28 1359:Campbell, Lyle (1997), river of mists or fog. 1643:Ottawa, ON: National Museums of Canada, 1985. 1381: 1028:, Gispakloats, oral historian, tribal headman 664:group from Kynoch Inlet they are part of the 513:, Tsimshian (Native American), 19th century, 463:. After gaining approval, the group founded 1634:Becoming Tsimshian: The Social Life of Names 1454:Kitsumkalum and the Tsimshian Treaty Process 604:The Tsimshian engage in the feast system or 1681:– From the University of Washington Library 1613:Tsimshian Culture: A Light through the Ages 1103:Missionaries who proselytized the Tsimshian 896:, 1907, Tsimshian photographer and musician 884: 1636:. Seattle: University of Washington Press. 1447: 1406:(Thesis). University of British Columbia. 46: 1587:Garfield, Viola E., and Paul S. Wingert, 1286: 694:(″People of the Open Sea″, also known as 1466: 888: 565: 505: 434:1862 Pacific Northwest smallpox epidemic 177: 1584:vol. 7, no. 3 (1939), pp. 167–340. 1382:Marjorie M., Halpin; Seguin, Margaret. 1193:. Government of Canada. 25 October 2017 1040:; hereditary chief of the Gits'ilaasü ( 855:The Tsimshian speak a language, called 14: 1703: 1618:Miller, Jay, and Carol Eastman, eds., 785:, with some subsequently migrating to 593:of the body (either by cleanliness or 1667:Map of Northwest Coast First Nations 1589:The Tsimshian Indians and Their Arts 1399: 1377: 1375: 1373: 1371: 1369: 68:Regions with significant populations 480:Alaska Native Claims Settlement Act 24: 1675:List of Tsimshian Text by Boaz, F. 1210: 578:painting, 1850, collection of the 511:Bag with 65 Inlaid Gambling Sticks 282:, the only reservation in Alaska. 25: 1742: 1716:First Nations in British Columbia 1655: 1580:, "Tsimshian Clan and Society", 1426:Understanding Northwest Coast Art 1366: 1022:, Native American rights activist 826: 1342:. Visit Sitka. 22 September 2017 698:(″People of the saltwater″), as 685:Hartley Bay (Txałgiu / Txałgiiw) 638:Vaccinium Vitis-idaea ssp. minus 393:According to southern Tsimshian 212: 1726:North Coast of British Columbia 1650:Vancouver, BC: UBC Press, 1984. 1538: 1524: 1499: 1485: 1438: 1418: 1393: 1213:"American FactFinder – Results" 421:moved their fort to modern-day 1353: 1332: 1323: 1309: 1295: 1254: 1204: 1179: 1004:, translator and art collector 970:– lawyer, author, entrepreneur 670:Klemtu (Klemdulxk / Xłmduulxk) 619: 13: 1: 1570:, "Tsimshian Mythology", in 1553: 1288:10.1080/26395916.2022.2160823 608:, which they refer to as the 797:The Tsimshian clans are the 702:they live in the village of 666:Kitasoo/Xaixais First Nation 455:and requested settlement on 325:, sometimes also called the 7: 1511:Prince Rupert Northern View 1145: 850: 337:are of Tsimshian heritage. 323:Metlakatla Indian Community 10: 1747: 1721:Native Americans in Alaska 1604:McDonald, James A. (2003) 1010:, missionary and memoirist 988:, hereditary chief of the 948:, hereditary chief of the 679:("People of the Cane", as 501: 378:translates to "Inside the 370: 200:Canadian Museum of History 52:Tsimshian drumming in 1999 29: 1632:Roth, Christopher. 2008. 1463:Kitsumkalum Treaty Office 1400:Ryan, Teresa Loa (2014). 675:Gitḵ'a'ata, Gitga'ata or 643: 168: 154: 144: 117: 112: 101: 96: 84: 72: 67: 62: 57: 45: 1172: 910:, artist, culture bearer 904:, artist, culture bearer 885:Notable Tsimshian people 841:Tsimshian Tribal Council 792: 652:Gitasts'uu, Gidisdzu or 1693:Encyclopædia Britannica 1560:Barbeau, Marius (1950) 1473:Tsimshian First Nations 982:, author and journalist 681:Hartley Bay Indian Band 597:) was the route to the 580:UBC Anthropology Museum 254:also once known as the 247: 30:For the languages, see 1482:– BC Treaty Commission 1109:William Henry Collison 934:Arthur Wellington Clah 897: 690:Gitxaała, Gitxaala or 582: 517: 327:Annette Island Reserve 203: 1669:(including Tsimshian) 1646:Seguin, Marget, ed., 1267:Ecosystems and People 1217:factfinder.census.gov 1211:Bureau, U.S. Census. 1014:Bilham 'neex Loa Ryan 892: 872:Tsimshianic languages 728:, British Columbia)** 569: 520:The Tsimshian have a 509: 340:Tsimshian society is 335:Sitka Tribe of Alaska 190:), pigment; from the 181: 32:Tsimshianic languages 1122:Anglican/independent 1044:) and oral historian 1008:William Henry Pierce 845:BC Treaty Commission 704:Kitkatla (La̱x Klan) 687:, British Columbia) 484:Sealaska Corporation 419:Hudson's Bay Company 390:, British Columbia. 320:federally recognized 196:Musée du quai Branly 1595:Halpin, Marjorie M. 1424:, Shearer, Cheryl. 1279:2023EcoPe..1960823A 1191:www12.statcan.gc.ca 1152:Tsimshian mythology 804:(Killer Whale Clan) 706:, British Columbia) 672:, British Columbia) 133:) • 42: 1639:Seguin, Margaret, 1478:2006-06-24 at the 1459:2006-09-02 at the 1412:10.14288/1.0167417 1246:has generic name ( 898: 787:Metlakatla, Alaska 583: 518: 430:infectious disease 276:Metlakatla, Alaska 204: 172:La̱xyuubm Ts’msyen 105: • 40: 1687:"Chimesyan"  1032:Roy Henry Vickers 902:Frederick Alexcee 628:, especially its 626:western red cedar 533:Hereditary chiefs 443:In the 1880s the 386:near present-day 176: 175: 140: 139: 16:(Redirected from 1738: 1697: 1689: 1547: 1542: 1536: 1535: 1528: 1522: 1521: 1519: 1518: 1503: 1497: 1496: 1489: 1483: 1470: 1464: 1451: 1445: 1442: 1436: 1422: 1416: 1415: 1397: 1391: 1390: 1388: 1379: 1364: 1357: 1351: 1350: 1348: 1347: 1336: 1330: 1327: 1321: 1320: 1313: 1307: 1306: 1299: 1293: 1292: 1290: 1258: 1252: 1251: 1245: 1241: 1239: 1231: 1229: 1228: 1219:. Archived from 1208: 1202: 1201: 1199: 1198: 1183: 1162:Nisga'a language 1157:Gitksan language 1139:Robert Tomlinson 962:Benjamin Haldane 920:and ethnographer 894:Benjamin Haldane 881:language group. 453:British Columbia 399:Kitkatla Village 264:British Columbia 241: 240: 237: 236: 233: 230: 227: 224: 221: 218: 142: 141: 76:British Columbia 58:Total population 50: 43: 39: 21: 1746: 1745: 1741: 1740: 1739: 1737: 1736: 1735: 1701: 1700: 1684: 1658: 1653: 1625:Neylan, Susan, 1578:Garfield, Viola 1556: 1551: 1550: 1543: 1539: 1530: 1529: 1525: 1516: 1514: 1505: 1504: 1500: 1491: 1490: 1486: 1480:Wayback Machine 1471: 1467: 1461:Wayback Machine 1452: 1448: 1443: 1439: 1423: 1419: 1398: 1394: 1386: 1380: 1367: 1358: 1354: 1345: 1343: 1338: 1337: 1333: 1328: 1324: 1315: 1314: 1310: 1301: 1300: 1296: 1259: 1255: 1243: 1242: 1233: 1232: 1226: 1224: 1209: 1205: 1196: 1194: 1185: 1184: 1180: 1175: 1167:Coast Tsimshian 1148: 1105: 1100: 1091:Marjorie Halpin 1051: 996:Charles Menzies 974:William Jeffrey 946:Alfred Dudoward 942:, art historian 924:David A. Boxley 887: 853: 829: 795: 713:, Terrace, BC) 700:Gitxaala Nation 646: 634:Chilkat weaving 622: 515:Brooklyn Museum 504: 461:U.S. government 373: 215: 211: 192:Alphonse Pinart 161: 127:Presbyterianism 123:Episcopalianism 107:Coast Tsimshian 86: 74: 53: 38: 35: 28: 23: 22: 15: 12: 11: 5: 1744: 1734: 1733: 1728: 1723: 1718: 1713: 1699: 1698: 1682: 1676: 1673:Tsimshian Text 1670: 1664: 1657: 1656:External links 1654: 1652: 1651: 1644: 1637: 1630: 1623: 1616: 1609: 1602: 1592: 1585: 1575: 1565: 1557: 1555: 1552: 1549: 1548: 1537: 1523: 1498: 1484: 1465: 1446: 1437: 1417: 1392: 1365: 1352: 1331: 1322: 1308: 1294: 1253: 1203: 1177: 1176: 1174: 1171: 1170: 1169: 1164: 1159: 1154: 1147: 1144: 1143: 1142: 1136: 1133:William Ridley 1129: 1128:, Presbyterian 1126:Edward Marsden 1123: 1120:William Duncan 1117: 1111: 1104: 1101: 1099: 1098: 1093: 1088: 1083: 1081:Viola Garfield 1078: 1073: 1071:Philip Drucker 1068: 1063: 1061:William Beynon 1058: 1056:Marius Barbeau 1052: 1050: 1047: 1046: 1045: 1035: 1029: 1023: 1017: 1011: 1005: 1002:Odille Morison 999: 993: 983: 977: 971: 965: 959: 953: 943: 937: 931: 921: 914:William Beynon 911: 905: 886: 883: 852: 849: 828: 827:Treaty process 825: 824: 823: 817: 811: 805: 794: 791: 779: 778: 777: 776: 771: 766: 761: 756: 751: 746: 741: 722: 721: 714: 707: 688: 673: 645: 642: 621: 618: 503: 500: 465:New Metlakatla 457:Annette Island 449:William Duncan 410:Charles Duncan 372: 369: 316:Metlakatla, BC 312:Lax Kw'Alaams, 280:Annette Island 174: 173: 170: 166: 165: 156: 152: 151: 146: 138: 137: 115: 114: 110: 109: 99: 98: 94: 93: 90: 82: 81: 78: 70: 69: 65: 64: 60: 59: 55: 54: 51: 36: 26: 9: 6: 4: 3: 2: 1743: 1732: 1729: 1727: 1724: 1722: 1719: 1717: 1714: 1712: 1709: 1708: 1706: 1695: 1694: 1688: 1683: 1680: 1677: 1674: 1671: 1668: 1665: 1663: 1660: 1659: 1649: 1645: 1642: 1638: 1635: 1631: 1628: 1624: 1621: 1617: 1614: 1611:Miller, Jay, 1610: 1607: 1603: 1600: 1596: 1593: 1590: 1586: 1583: 1579: 1576: 1573: 1569: 1566: 1563: 1559: 1558: 1546: 1541: 1533: 1527: 1512: 1508: 1502: 1494: 1488: 1481: 1477: 1474: 1469: 1462: 1458: 1455: 1450: 1441: 1435: 1434:0-295-97973-9 1431: 1427: 1421: 1413: 1409: 1405: 1404: 1396: 1385: 1378: 1376: 1374: 1372: 1370: 1362: 1356: 1341: 1335: 1326: 1318: 1312: 1304: 1298: 1289: 1284: 1280: 1276: 1272: 1268: 1264: 1257: 1249: 1237: 1223:on 2020-02-14 1222: 1218: 1214: 1207: 1192: 1188: 1182: 1178: 1168: 1165: 1163: 1160: 1158: 1155: 1153: 1150: 1149: 1140: 1137: 1134: 1130: 1127: 1124: 1121: 1118: 1115: 1114:Thomas Crosby 1112: 1110: 1107: 1106: 1097: 1094: 1092: 1089: 1087: 1084: 1082: 1079: 1077: 1074: 1072: 1069: 1067: 1064: 1062: 1059: 1057: 1054: 1053: 1043: 1039: 1038:Walter Wright 1036: 1033: 1030: 1027: 1026:Henry W. Tate 1024: 1021: 1020:Peter Simpson 1018: 1015: 1012: 1009: 1006: 1003: 1000: 997: 994: 991: 987: 984: 981: 978: 975: 972: 969: 966: 963: 960: 957: 954: 951: 947: 944: 941: 940:Marcia Crosby 938: 935: 932: 929: 925: 922: 919: 915: 912: 909: 908:Morgan Asoyuf 906: 903: 900: 899: 895: 891: 882: 880: 875: 873: 869: 865: 861: 859: 848: 846: 842: 838: 834: 821: 818: 815: 812: 809: 806: 803: 800: 799: 798: 790: 788: 784: 775: 772: 770: 767: 765: 762: 760: 757: 755: 752: 750: 747: 745: 742: 740: 737: 736: 735: 734: 733: 731: 727: 726:Lax Kw'alaams 720:(Terrace, BC) 719: 716:Gits'ilaasü, 715: 712: 709:Gitsumkalum, 708: 705: 701: 697: 696:Git lax m’oon 693: 689: 686: 682: 678: 674: 671: 667: 663: 659: 655: 651: 650: 649: 641: 639: 635: 631: 627: 617: 613: 611: 607: 602: 600: 596: 592: 588: 581: 577: 573: 568: 564: 562: 558: 554: 550: 545: 543: 537: 534: 530: 526: 523: 516: 512: 508: 499: 497: 496:Prince Rupert 492: 489: 485: 481: 476: 472: 470: 466: 462: 458: 454: 450: 446: 441: 437: 435: 431: 426: 424: 420: 415: 414:James Colnett 411: 406: 402: 400: 396: 391: 389: 385: 381: 377: 368: 365: 361: 356: 354: 350: 346: 343: 338: 336: 332: 328: 324: 321: 317: 313: 309: 305: 301: 297: 294: 291: 288: 283: 281: 277: 273: 272:Prince Rupert 269: 265: 261: 257: 253: 249: 245: 239: 209: 201: 197: 193: 189: 185: 180: 171: 167: 164: 160: 157: 153: 150: 147: 143: 136: 132: 128: 124: 120: 116: 111: 108: 104: 100: 95: 91: 89: 85:United States 83: 79: 77: 71: 66: 61: 56: 49: 44: 33: 19: 1691: 1647: 1640: 1633: 1626: 1619: 1612: 1608:, CCI Press. 1605: 1598: 1588: 1581: 1571: 1562:Totem Poles. 1561: 1540: 1526: 1515:. 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Retrieved 1190: 1181: 990:Gispaxlo'ots 968:Calvin Helin 876: 870:(two inland 856: 854: 830: 822:(Eagle Clan) 810:(Raven Clan) 796: 780: 769:Gitwilgyoots 749:Gispaxlo'ots 723: 695: 647: 623: 614: 609: 603: 591:purification 584: 572:bentwood box 559:, made from 546: 538: 519: 510: 493: 477: 473: 442: 438: 427: 423:Port Simpson 407: 403: 395:oral history 392: 384:Skeena River 380:Skeena River 375: 374: 357: 339: 330: 315: 311: 303: 295: 292: 290:Kitsumkalum, 289: 286: 284: 255: 251: 207: 205: 194:collection, 148: 119:Christianity 37:Ethnic group 1568:Boas, Franz 1244:|last= 1116:, Methodist 1086:René Girard 1076:Wilson Duff 992:and trader. 986:Paul Legaic 837:Nass Rivers 816:(Wolf Clan) 802:Gispwudwada 744:Ginaxangiik 711:Kitsumkalum 620:Ethnobotany 522:matrilineal 469:reservation 447:missionary 342:matrilineal 300:Hartley Bay 256:Chemmesyans 1705:Categories 1554:References 1517:2020-06-01 1346:2024-05-21 1227:2018-03-30 1197:2017-11-23 1141:, Anglican 1096:Jay Miller 1066:Franz Boas 980:Rudy Kelly 783:Metlakatla 774:Gitzaxłaał 730:Giluts'aaw 574:featuring 570:Tsimshian 557:longhouses 182:Tsimshian 18:Tsimshians 1711:Tsimshian 1340:"Culture" 956:Phil Gray 858:Sm'algyax 739:Ginadoiks 640:as food. 599:afterlife 491:fishing. 459:from the 376:Tsimshian 293:Gitxaala, 287:Kitselas, 258:) are an 244:Tsimshian 208:Tsimshian 159:Sm'álgyax 131:Methodism 97:Languages 41:Tsimshian 1476:Archived 1457:Archived 1236:cite web 1146:See also 1135:Anglican 1042:Kitselas 1034:, artist 958:, artist 928:Laxsgiik 879:Penutian 851:Language 820:Laxsgiik 814:Laxgibuu 764:Gits'iis 718:Kitselas 692:Kitkatla 677:Gitga'at 662:Heiltsuk 658:Xai'xais 606:potlatch 576:formline 445:Anglican 405:region. 388:Hazelton 296:Gitga'at 252:Tsm'syen 248:Ts’msyan 155:Language 149:Ts’msyan 113:Religion 1275:Bibcode 1131:Bishop 950:Gitando 918:Gitlaan 868:Nisga’a 864:Gitxsan 808:Ganhada 759:Gitlaan 754:Gitando 654:Kitasoo 595:fasting 587:charity 525:kinship 502:Culture 371:History 364:Nisga'a 360:Gitxsan 345:kinship 304:Kitasoo 268:Terrace 184:Nisga'a 169:Country 163:Sgüüx̣s 135:Animism 103:English 1432:  833:Skeena 644:Tribes 549:salmon 542:taboos 349:moiety 331:Taquan 308:Klemtu 302:, and 274:, and 188:Gabbro 145:People 88:Alaska 73:Canada 1387:(PDF) 1273:(1). 1173:Notes 793:Clans 610:yaawk 561:cedar 553:Haida 488:state 353:clans 92:2,252 80:5,910 63:8,162 1430:ISBN 1248:help 866:and 835:and 660:, a 630:bark 589:and 529:clan 412:and 362:and 314:and 270:and 206:The 1408:doi 1283:doi 683:at 668:at 310:) 306:at 298:at 278:on 266:in 250:or 1707:: 1690:. 1509:. 1368:^ 1281:. 1271:19 1269:. 1265:. 1240:: 1238:}} 1234:{{ 1215:. 1189:. 926:, 916:, 601:. 246:: 242:; 235:ən 129:, 125:, 1534:. 1520:. 1495:. 1414:. 1410:: 1389:. 1349:. 1319:. 1305:. 1291:. 1285:: 1277:: 1250:) 1230:. 1200:. 860:, 238:/ 232:i 229:ʃ 226:m 223:ɪ 220:s 217:ˈ 214:/ 210:( 121:( 34:. 20:)

Index

Tsimshians
Tsimshianic languages

British Columbia
Alaska
English
Coast Tsimshian
Christianity
Episcopalianism
Presbyterianism
Methodism
Animism
Ts’msyan
Sm'álgyax
Sgüüx̣s

Nisga'a
Gabbro
Alphonse Pinart
Musée du quai Branly
Canadian Museum of History
/ˈsɪmʃiən/
Tsimshian
Indigenous people of the Pacific Northwest Coast
British Columbia
Terrace
Prince Rupert
Metlakatla, Alaska
Annette Island
Hartley Bay

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