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Trinidad and Tobago Carnival

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Pierrot Grenade – A jester pretending to be a scholar. The character is a paradoy of the Pierrot character, which was a character from the Carnival balls held by the French planter class in late 18th century Trinidad. The Pierrot character was a well-dressed scholar who boasted about his knowledge.
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in an attempt to prevent violence breaking out during the Carnival. The Act prohibited public carrying of torches, drumming, blowing horns, and stick-fighting (or the assembly of ten or more people with sticks). It also established the official start of Carnival as 6:00 A.M. (the Monday before
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brought by African slaves imported to that Caribbean island to work on sugar plantations. These slaves, brought to toil on sugar plantations, were stripped of all connections to their homeland and family and not allowed to talk to each other. They used calypso to mock the slave masters and to
398:. The celebration involves participants dousing themselves in oil, mud, and powder, and dancing to calypso and soca music through the streets. This is a stark contrast to the attractive and more formal costumes that are donned later in the day on Carnival Monday and on Tuesday. 394:(translated from French as "break of day") symbolizes the start of the official two days of Carnival. Beginning early Monday, revelers parade through town in the tradition of the Canboulay celebrations. "Jouvay" (as it is commonly pronounced and spelled) features a variety of 231:
planters and 'free coloureds' (free people of mixed race), as well as enslaved Africans. The Mas tradition started in the late 18th century with French plantation owners organizing masquerades (mas) and balls before enduring the fasting of
1353: 306:, and soon began celebrating emancipation during the Carnival season. As part of this transformation, they started carrying burning sugarcane in celebration of Canboulay. The carnival soon featured dancing by men and women in masks. 1499:"Submits Ordinance No. 1 of 1884: Peace Preservation. To empower the Governor to prohibit the public carrying of lighted torches at the Carnival, and for the preservation of the peace. Proclamation approved" 891: 652:(Spanish for 'little donkey'). The costume is constructed so as to give the illusion of a dancer riding a small burro or donkey. This masquerade was brought to Trinidad by Venezuelan settlers. 1649:""The City Could Burn Down, We Jammin' Still!": The History and Tradition of Cultural Resistance in the Art, Music, Masquerade and Politics of the Caribbean Carnival: Caribbean Quarterly" 1429:""The City Could Burn Down, We Jammin' Still!": The History and Tradition of Cultural Resistance in the Art, Music, Masquerade and Politics of the Caribbean Carnival: Caribbean Quarterly" 1398:""The City Could Burn Down, We Jammin' Still!": The History and Tradition of Cultural Resistance in the Art, Music, Masquerade and Politics of the Caribbean Carnival: Caribbean Quarterly" 1159:""The City Could Burn Down, We Jammin' Still!": The History and Tradition of Cultural Resistance in the Art, Music, Masquerade and Politics of the Caribbean Carnival: Caribbean Quarterly" 671:
Midnight Robber – A storytelling character who brags about himself and his valor. The character and costume is influenced by West African dress and storytelling as well as the American
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During the mid- and late-1800s, the colonial government tried various ways to suppress Carnival and Carnival festivities. These prohibitions resulted in civil disorder, including the
2380: 2246: 2050: 2120: 2273: 1974: 314: 263:. Canboulay is considered is a precursor to Trinidad and Tobago Carnival, and has played an important role in the development of the music of Trinidad and Tobago. 636: 395: 160: 156: 916: 658:– A voluptuous woman. The costume parodies the dress of 18th-century French aristocratic women and is stuffed in the hips and bust. Often performed by men. 181:, as it is celebrated in Trinidad and Tobago, has spread to many other Caribbean islands as well as several cities worldwide. These celebrations include 2483: 1516: 696:– A stilt dancer. The character is of African origin. Originally the character wore a hat made of dried wild cucumbers, and the stilts were striped. 135:. This event is well known for participants' colorful costumes and exuberant celebrations. There are numerous cultural events such as "band launch" 2075: 976: 668:(meaning 'devil). There are Jab Jabs of different colors, including the "Jab Molassi" (molasses devil) cover their bodies in oil from head to toe. 2328: 3124: 2456: 1999: 1006: 3119: 3109: 1678: 2142: 2733: 2612: 2562: 387:
A Music Truck entertains the crowd on the streets. Trucks are an integral part of the street parade, featuring live performances or deejays
1372: 946: 1263: 1037: 361:(or pans) are now a major part of the Trinidadian music scene and are a popular section of the Canboulay music contests. In 1941, the 345:"Bamboo-Tamboo" sticks beaten together, which were themselves banned in turn. In 1937 they reappeared, transformed as an orchestra of 3114: 3104: 1621: 291:, a form of martial art involving stick-fighting. The calinda is likely of African origin, and is accompanied by music and dancing. 236:. Enslaved Africans, who could not take part in Carnival. They are said to have staged their own mini-carnivals, but using their own 1703: 2094: 570: 559: 1189: 3099: 2476: 302:, and Emancipation took effect August 1, 1834. After Emancipation, freed Africans first celebrated their freedom on 1 August the 1215: 2311: 2104: 1958: 1840: 1631: 1551: 1337: 1310: 1247: 1199: 1074: 1016: 986: 956: 731: 2451: 2361: 1541: 139:
running in the lead up to the street parade on Carnival Monday and Tuesday. Traditionally, the festival is associated with
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A few specific characters have evolved during the history of Trinidad and Tobago's Carnival. Among these characters are:
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Colonialism and Cultural Identity: Crises of Tradition in the Anglophone Literatures of India, Africa, and the Caribbean
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arrived on Trinidad, and the panmen, who were associated with lawlessness and violence, helped to popularize
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American Foreign Policy in the English-speaking Caribbean: From the Eighteenth to the Twenty-first Century
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The Jumbies' Playing Ground: Old World Influences on Afro-Creole Masquerades in the Eastern Caribbean
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Minstrels – A group of singers, often with instruments. The singers would sometimes dress in
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Honoré, Brian (1998-01-01). "The Midnight Robber: Master of Metaphor, Baron of Bombast".
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Diasporic Identity: Myth, Culture, and the Politics of Home: A Special Issue of identity
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Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora
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Dictionary of the English/Creole of Trinidad & Tobago: On Historical Principles
1170: 1158: 867: 675:. The character wears an oversized hat, which comes in different shapes and colors. 383: 354: 334: 303: 259:) The festival was characterized by drums, singing, calinda dancing, chanting, and 2547: 2329:"Masqueraders keep old-time mas alive in traditional and conventional competition" 1664: 1444: 1413: 1174: 796: 773:"YUMA kicks off band launch season for Carnival 2024 | Loop Trinidad & Tobago" 266:
Calypso music was developed in Trinidad in the 17th century from the West African
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Political Messaging in Music and Entertainment Spaces across the Globe. Volume 1
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The table shows a list of Trinidad and Tobago Carnival dates from 2009 to 2026.
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in Trinidad dates back to the 1780s, when an influx of immigrants from the
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Sogren, Michele, and Ruth J. Parsons. 2008. “Carnival Fete or Conflict?”
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The Pierrot Grenade's costume is made of scraps of cloth pieced together.
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Land of the Calypso: The Origin and Development of Trinidad's Folk Song
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Trinidad Carnival: The Cultural Politics of a Transnational Festival
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Trinidad Carnival: The Cultural Politics of a Transnational Festival
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music among soldiers, which began its international popularization.
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of 1881 and 1884. In 1884, the colonial government passed the
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communicate with each other. Many early calypsos were sung in
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Enslaved Africans also formed parallel celebration called "
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and imitating or mocking their masters' masquerade balls.
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Carnival: Culture in Action : the Trinidad Experience
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Carnival, Canboulay and Calypso: Traditions in the Making
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Carnival, Canboulay and Calypso: Traditions in the Making
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is an annual event held on the Monday and Tuesday before
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History and Carnival Information at the National Library
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List of Trinidad and Tobago Carnival character costumes
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competitions are important components of the festival.
1779:"Photo: Celebrating the start of Carnival in Trinidad" 74:
processions, music, dancing, and the use of masquerade
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Carnival: Culture in Action – The Trinidad Experience
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Carnival: Culture in Action – The Trinidad Experience
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National Carnival Commission of Trinidad and Tobago
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National Carnival Commission of Trinidad and Tobago
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National Carnival Commission of Trinidad and Tobago
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National Carnival Commission of Trinidad and Tobago
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National Carnival Commission of Trinidad and Tobago
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National Carnival Commission of Trinidad and Tobago
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National Carnival Commission of Trinidad and Tobago
33:Members of a costume band parade on the streets of 1216:"J'ouvert: Genesis Immersive Experience (booklet)" 151:has begun to replace calypso as the more popular 3091: 2093:Green, Garth L.; Scher, Philip W. (2007-03-28). 1089: 720:Green, Garth L.; Scher, Philip W. (2007-03-28). 2442:Calendar of Events at the Trinidad Tourism Site 1517:"Immigration and the Political Economy of Home" 2457:The Birth & Evolution of Trinidad Carnival 2381:"Traditional Mas Characters - Pierrot Grenade" 2326: 2247:"Traditional Mas Characters - Midnight Robber" 1370: 2491: 2477: 2447:National Carnival Commission Official Website 1921: 978:Race Relations in Colonial Trinidad 1870-1900 2051:"Traditional Mas Characters - Dame Lorraine" 846: 2351: 2121:"Traditional Mas Characters - Jab Molassie" 1796: 1354:"The West Indian colonies and emancipation" 2484: 2470: 2092: 1929:"[Updated] Covid19 Kills Carnival" 1802: 1090:Alleyne-Dettmers, Patricia Tamara (1995). 847:Espinet, Charles S.; Pitts, Harry (1944). 719: 27: 2437:Official Trinidad and Tobago Tourism Site 1905:"Carnival Dates to Year 2026 (2014-2026)" 1459:"Canboulay Riots to head to San Fernando" 223:emigrated to Trinidad in response to the 2408: 2274:"Traditional Mas Characters - Minstrels" 1975:"Traditional Mas Characters - Burrokeet" 1946: 1539: 1265:French creole influence on calypso music 1004: 974: 944: 626: 382: 337:were banned in 1881, in response to the 16:Annual event held in Trinidad and Tobago 1998:Roche, Raquel Vasquez La (2022-01-01). 1947:Nicholls, Robert Wyndham (2012-09-14). 1855: 1803:Ehrenreich, Barbara (1 February 2009). 1646: 1569: 1426: 1395: 1156: 1062: 1032: 1030: 1028: 945:Chaitram, Samantha S. S. (2020-06-01). 822:"The subversive power of calypso music" 746: 3092: 2404: 2402: 2400: 2375: 2373: 2299: 2295: 2293: 2268: 2266: 2241: 2239: 2167: 2045: 2043: 1828: 1619: 1565: 1563: 1235: 1187: 940: 938: 936: 661:Jab Jab – A devil character, from the 3125:Folk festivals in Trinidad and Tobago 2465: 2073: 1997: 1942: 1940: 1938: 1887:"Trinidad Carnival Dates (2009-2015)" 1865:Journal of Emerging Dance Scholarship 1572:Dictionary of Caribbean English Usage 1493: 1491: 1325: 1298: 1294: 1292: 1152: 1150: 1000: 998: 970: 968: 3120:Winter events in Trinidad and Tobago 3110:Annual events in Trinidad and Tobago 2196:"Midnight Robber Carnival Character" 2135: 1822: 1752: 1640: 1025: 862: 860: 715: 713: 2397: 2370: 2327:Hamilton-Davis, Ryan (2022-02-21). 2290: 2263: 2236: 2212: 2161: 2113: 2086: 2040: 1829:Riggio, Milla Cozart (2004-10-14). 1729:"8 of the best Caribbean carnivals" 1560: 1533: 1420: 1389: 1371:Hamilton-Davis, Ryan (2024-04-19). 1236:Riggio, Milla Cozart (2004-10-14). 1229: 1181: 933: 147:in 17th century Trinidad; however, 13: 1935: 1488: 1475: 1451: 1326:Hogan, Patrick Colm (2000-01-27). 1289: 1147: 995: 965: 648:– A donkey-riding character, from 192:Miami Carnival, Houston Carifest, 145:enslaved West and Central Africans 14: 3136: 2430: 1805:"Up Close at Trinidad's Carnival" 1755:"Up Close at Trinidad's Carnival" 914: 868:"Traditional Carnival Characters" 857: 710: 401: 304:anniversary of their emancipation 3115:Carnivals in Trinidad and Tobago 3105:Music festivals in the Caribbean 3071: 3057: 2546: 1858:"J'ouvert Speaks to the Present" 1483:Caribbean Journal of Social Work 975:Brereton, Bridget (2002-06-06). 2345: 2320: 2188: 2067: 2016: 1991: 1967: 1897: 1879: 1849: 1771: 1746: 1721: 1696: 1671: 1613: 1588: 1509: 1364: 1346: 1319: 1305:. McGill-Queen's Press - MQUP. 1256: 1208: 1122: 1083: 1056: 1005:Sherwood, Marika (2012-07-26). 853:. Guardian Commercial Printery. 747:Doughty, Melissa (2023-06-21). 682:, parodying the white American 408: 3100:Culture of Trinidad and Tobago 2409:Kerrigan, Dylan (2005-01-01). 1953:. Univ. Press of Mississippi. 1626:. Cambridge University Press. 1194:. Cambridge University Press. 981:. Cambridge University Press. 908: 884: 840: 814: 789: 765: 740: 396:homemade or satirical costumes 251:". Canboulay (from the French 82:Monday and Tuesday before Lent 1: 2300:Riggio, Milla Cozart (2004). 1665:10.1080/00086495.2019.1682348 1540:Onyebadi, Uche (2022-09-06). 1445:10.1080/00086495.2019.1682348 1414:10.1080/00086495.2019.1682348 1175:10.1080/00086495.2019.1682348 1063:Allahar, Anton (2002-03-01). 704: 622: 2099:. Indiana University Press. 1856:Sheriff, Nai-Whedai (2014). 726:. Indiana University Press. 227:. These immigrants included 125:Trinidad and Tobago Carnival 7: 2333:Trinidad and Tobago Newsday 1708:The St Kitts Nevis Observer 1600:Trinidad and Tobago Newsday 1377:Trinidad and Tobago Newsday 753:Trinidad and Tobago Newsday 333:Stick fighting and African 10: 3141: 1299:Winer, Lise (2009-01-16). 749:"Band launches on the way" 634: 376: 279:by an individual called a 3051: 3035: 3019: 2892: 2824: 2754: 2555: 2544: 2500: 1647:La Rose, Michael (2019). 1427:La Rose, Michael (2019). 1396:La Rose, Michael (2019). 1157:La Rose, Michael (2019). 568: 557: 210: 94: 86: 78: 70: 59: 51: 41: 26: 21: 2697:Belarus, Russia, Ukraine 341:. They were replaced by 2415:Caribbean Beat Magazine 2224:Trinidad Carnival Diary 2200:Traditional Mas Archive 2004:Caribbean Beat Magazine 1753:Magazine, Smithsonian. 1485:6/7 (December): 167–85. 1268:. YouTube. 2010-12-17. 1134:PAM - Pan African Music 3064:Catholicism portal 2411:"Creatures of the mas" 2147:GroundationGrenada.com 1867:. World Dance Alliance 1596:"A J'Ouvert bacchanal" 915:Guide, Forbes Travel. 632: 631:Moko jumbie characters 388: 315:Peace Preservation Act 2220:"Carnival Characters" 1620:Cowley, John (1998). 1188:Cowley, John (1998). 630: 386: 300:Slavery Abolition Act 197:Notting Hill Carnival 2352:John Mendes (2014). 2306:. Psychology Press. 1931:. 28 September 2020. 1759:Smithsonian Magazine 1570:Allsopp, R. (1996). 1521:publishing.cdlib.org 1503:UK National Archives 1069:. Psychology Press. 2884:Trinidad and Tobago 2536:Ati-Atihan festival 2074:Dechausay, Lucius. 1653:Caribbean Quarterly 1433:Caribbean Quarterly 1402:Caribbean Quarterly 1163:Caribbean Quarterly 1044:on 11 February 2017 1038:""Mama Dis is Mas"" 951:. Springer Nature. 225:Cédula de Población 159:(sometimes called " 133:Trinidad and Tobago 46:Trinidad and Tobago 2862:Dominican Republic 803:. Tourism Trinidad 633: 389: 363:United States Navy 296:British government 221:French West Indies 205:Labor Day Carnival 99:Caribbean Carnival 3087: 3086: 2313:978-0-415-27128-8 2106:978-0-253-11672-7 1960:978-1-4968-0118-0 1842:978-1-134-48780-6 1633:978-0-521-65389-3 1553:978-1-64889-471-8 1339:978-0-7914-4460-3 1312:978-0-7735-7607-0 1249:978-1-134-48780-6 1201:978-0-521-65389-3 1096:Caribbean Studies 1076:978-1-135-58781-9 1018:978-1-136-89113-7 988:978-0-521-52313-4 958:978-3-030-45986-4 733:978-0-253-11672-7 620: 619: 569:Cancelled due to 558:Cancelled due to 418:Carnival Tuesday 121: 120: 3132: 3078:World portal 3076: 3075: 3062: 3061: 2967:Negros y Blancos 2550: 2495:around the world 2486: 2479: 2472: 2463: 2462: 2425: 2424: 2422: 2421: 2406: 2395: 2394: 2392: 2391: 2377: 2368: 2367: 2363:978-976-8194-060 2349: 2343: 2342: 2340: 2339: 2324: 2318: 2317: 2297: 2288: 2287: 2285: 2284: 2270: 2261: 2260: 2258: 2257: 2243: 2234: 2233: 2231: 2230: 2216: 2210: 2209: 2207: 2206: 2192: 2186: 2185: 2165: 2159: 2158: 2156: 2154: 2149:. 18 August 2011 2139: 2133: 2132: 2130: 2128: 2117: 2111: 2110: 2090: 2084: 2083: 2080:CBC Radio Canada 2071: 2065: 2064: 2062: 2061: 2047: 2038: 2037: 2035: 2034: 2020: 2014: 2013: 2011: 2010: 1995: 1989: 1988: 1986: 1985: 1971: 1965: 1964: 1944: 1933: 1932: 1925: 1919: 1918: 1916: 1915: 1901: 1895: 1894: 1889:. Archived from 1883: 1877: 1876: 1874: 1872: 1862: 1853: 1847: 1846: 1826: 1820: 1819: 1817: 1815: 1800: 1794: 1793: 1791: 1790: 1775: 1769: 1768: 1766: 1765: 1750: 1744: 1743: 1741: 1740: 1725: 1719: 1718: 1716: 1715: 1700: 1694: 1693: 1691: 1690: 1675: 1669: 1668: 1644: 1638: 1637: 1617: 1611: 1610: 1608: 1607: 1592: 1586: 1585: 1567: 1558: 1557: 1546:. 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Index


Port of Spain
Trinidad and Tobago
Lent
Caribbean Carnival
Mardi Gras
Carnival
Shrove Monday
Ash Wednesday
Ash Wednesday
Trinidad and Tobago
fetes
calypso music
enslaved West and Central Africans
Soca music
musical genre
Costume
mas
stick-fighting
limbo
steelpan
Carnival
Toronto's
Caribana
Miami's
London's
Notting Hill Carnival
New York City
Labor Day Carnival
annual Carnival

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