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The Man with Three Coffins

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shamanistic rituals, encounters with women that look like his wife, and his own flashbacks of his late wife. The seemingly illogical division between shamanism and reality to capture one's strong desire return to one's hometown in North Korea suggests that the reality of the situation of division is deeply embedded in society and is what links people together. The film was also praised for the sepia tones over the film. In an interview, Lee Jang-ho said that the sepia tones were inspired by the colored glass that he and his friends used to hold over their eyes to see the world in different colors, old sepia-colored war newsreels, and the Claude Lelouch's Un homme et une femme (1966). The film was also highly praised for its
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man and his nurse. This old man wants to go back to his hometown, Wolsan, one last time before he dies, but due to his illness he lost his ability to talk and was unable to express his last wish to his son. Ms. Choi, the old man's personal nurse, helps him escape the son's house but they needed a man's help them get to his hometown up north from Mulchi. After the son discovers that his dad is missing, the son sends some men to find them and bring the father back to his home. The local inn owner tells Sun-seok that they are willing to pay him 100,000 won if he helps them with the final stretch of their journey. Sun-seok declines the offer.
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collecting himself, he goes to the bus station. He wants to buy a ticket to Wontong to find to the nurse and old man but, because of the expecting snowstorm, buses were not running for the rest of the day. However, a taxicab offers to drive him there for a much higher price. Sun-seok agrees to pay the fare, and on his way, he runs into the two men that are looking for the old man and Ms. Choi.
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was shown through related imagery of shamanism as well as the discussion of ideas of fate and reincarnation. Some of the imagery and shamanism included cut scenes of bells and scenes of shaman rituals. An example of fate and reincarnation includes Ms. Choi's encounter with a shaman that told her that
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One example is Sun-seok's deceased wife. Sun-seok and his wife lived in South Korea, but her hometown is in the DMZ area that is restricted. As a result, he cannot actually get to her hometown to spread her ashes; he is only able to at most get as close as the DMZ line will allow him. DMZ line aside,
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Sun-seok decides to tag along with these two men in order to find Ms. Choi. They find them in a small inn later that day; the two men bring the old man back to his son's home and coerce Ms. Choi to sign a contract saying she would not expose the old man's wishes to return home to the press. After the
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Sun-seok looks for the group of hikers at their motel. There, a hiker introduces a prostitute that looks like Sun-seok's late wife to him. After sleeping with her, she suddenly gets a seizure and dies. One of the hikers informs Sun-seok of her death and tells him that he can leave quietly and not get
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Coffins, Ms. Choi explains that the old man has repeatedly expressed his wishes to go back to his hometown to die. The son only considers South Korea to be their home because it is where he had many new-found opportunities and was even able to establish his own successful business and wealth for his
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Sun-seok arrives in a small town called Mulchi. At a local inn, he meets a group of hikers who invite him to join them in gambling and indulging time with some prostitutes. After the hikers leave the inn, the inn owner approaches Sun-seok for a favor. The inn owner introduces Sun-seok to an ill old
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Ms. Choi invites Sun-seok to have dinner with her at a local inn, and they chat about their hometown and their next destination. Their meeting seems fateful as Ms. Choi mentions “Auraji River”, a river that Sun-seok's late wife had mention to him before. Ms. Choi also mentions how a fortune teller
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On the morning he decides to leave for Seoul, he takes the rest of his wife's ashes and sends it off with the winter wind. Ms. Choi walks with Sun-seok to the river with the boat that will take him back to Seoul. On their walk, Ms. Choi explains the old man's situation and his family situation to
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Three years after his wife's death, Sun-seok takes his wife's ashes out of his closet and travels to her hometown to spread her remains. On his journey, he encounters three different women that look exactly like his wife; the first is a nurse (Ms. Choi) while the second and third women are both
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As they approach the pier, they see shamans perform some sort of ritual. As Sun-seok sets off to Seoul, Ms. Choi suddenly joins the shaman ritual as she dances in the ritual. Sun-seok is in shock looking at the scene. When he looks at the mountainous horizon, he suddenly sees a large hand that
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Sun-seok eventually reaches the next town and stays at another local inn. The inn owner sends a prostitute over to him; this is the second prostitute that also looks like Sun-seok's late wife. After sleeping together, she also suddenly dies in the morning, leaving Sun-seok in disbelief. After
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artistically portrays the suffering and loss of the families from the north who have been uprooted by the Korean War through non-conventional story-telling; Lee Jang-ho experimental storytelling involved a mixture of the present timeline of Sun-seok's journey to spread his late wife's ashes,
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Sun-seok and tears up the old man's only photo with his family members that still live in his hometown. As they are approaching the pier, Sun-seok proposes to Ms. Choi by suggesting that they work towards buying a house together after she visits her hometown and then they reunite in Seoul.
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family. As a result, the son ignores his father's wishes and continues to insist that South Korea is their only home. Despite Ms. Choi's help the mission was unsuccessful and the old man is brought back to the son's home by the son's men.
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caught up with police affairs. He takes the hiker's offer and leaves quietly. Sun-seok returns to the local inn and asks the inn owner if the nurse and old man still needs help, but he discovers that they already left in a taxicab.
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Although New Yorker Films purchased the rights for distribution in the US, the film was never released in theaters. If it would have been released, it would have been the first South Korean film released in the United States.
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once told her that at the age of thirty she will meet a man with three coffins behind his back; this man is her husband from a previous life. After a heart-to-heart exchange about their lives, they end up sleeping together.
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Director Lee Jang-ho received the International Critics Association Award at the 2nd Tokyo International Film Festival (1987), and he also received a special prize in Film Division at the 24th Baeksang Arts Prize (1988).
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Sun-seok still has an extremely difficult time getting as close as he legally can because no one he has crossed roads with in South Korea is very familiar with the landscape his late wife had once described to him.
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redefined the physical geographical boundary lines of many homes and families. The division between North and South Korea made it impossible for families to return to their hometown and even keep in touch.
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In addition to being invited and screened at film festivals, the production team and staff members were also nominated for awards for this film soon after its release.
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prostitutes. During this journey, the scenery and the people that Sun-seok sees and meets along the way brings back his memories of his deceased wife.
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appears. The hand comes closer and closer until only the palm of the hand can be seen. Sun-seok screams and the movie ends, cutting to the credits.
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In 1988, Park Seung Bae was nominated and won the Award for Photography at the 8th Korean Film Critics Association Award (Youngpyeong Award).
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men leave, Ms. Choi tells Sun-seok that if he had decided to help them sooner, then the events would have turned out differently.
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The Man with Three Coffins has been invited and screened at various film festivals around the world, including:
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she was going to meeting a man with three coffins and he is her husband from a previous life.
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and shamanistic sounds that interweave and bleed into one another throughout the story.
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London Korean Film Festival (2016) - CLASSICS REVISITED: Lee Chang-ho Retrospective
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Marrakech International Film Festival (2009) - Tribute to South Korean Cinema
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Busan International Film Festival: BIFF (2018) - Korean Cinema Retrospective
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One of the main themes of this film is displacement of families. After the
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Another example is the old man that Ms. Choi tries helping. In
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Additional English titles are " 179:Travelers Do Not Rest on the Road 146:Nagŭnenŭn kilesŏdo shwiji annŭnda 359: 20: 757: 732: 674: 582: 302: 116: 1: 809:Films directed by Lee Jang-ho 575: 683:"The Man with Three Coffins" 634:"The Man with Three Coffins" 536:Film festivals and accolades 326:The Man with Three Coffins", 7: 799:1980s Korean-language films 475:Korean War and displacement 312: 145: 131: 46:the claims made and adding 10: 825: 525:The Man with Three Coffins 513:The Man with Three Coffins 293:The Man with Three Coffins 97:The Man with Three Coffins 84:The Man with Three Coffins 469: 374:and excessively detailed. 281: 273: 263: 240: 232: 224: 216: 208: 194: 186: 174: 166: 156: 152: 138: 124: 108: 104: 88: 83: 804:South Korean drama films 444:Ko Seol-bong... Hee-jang 426: 350: 249:June 11, 1987 687:Far East Film Festival 78:1987 South Korean film 661:Korean Movie Database 595:Korean Movie Database 126:Revised Romanization 236:Pan Films Co., Ltd. 588:Infobox data from 497:The Man with Three 31:possibly contains 520:Critical response 392: 391: 289: 288: 140:McCune–Reischauer 76: 75: 68: 33:original research 816: 778: 777: 761: 755: 754: 752: 750: 736: 730: 729: 727: 725: 711: 698: 697: 695: 693: 678: 672: 671: 669: 667: 653: 642: 641: 629: 618: 605: 603: 602: 586: 509:Korean shamanism 504:Korean shamanism 387: 384: 378: 363: 362: 355: 315: 305: 304: 303:나그네는 길에서도 쉬지 않는다 256: 254: 148: 134: 119: 118: 117:나그네는 길에서도 쉬지 않는다 93: 81: 80: 71: 64: 60: 57: 51: 48:inline citations 24: 23: 16: 824: 823: 819: 818: 817: 815: 814: 813: 784: 783: 782: 781: 762: 758: 748: 746: 738: 737: 733: 723: 721: 713: 712: 701: 691: 689: 681:Paquet, Darcy. 679: 675: 665: 663: 655: 654: 645: 630: 621: 600: 598: 589: 587: 583: 578: 538: 522: 506: 485:Korean DMZ line 477: 472: 429: 388: 382: 379: 376: 364: 360: 353: 266: 259: 252: 250: 243: 220:Hyeon Dong-chun 201: 181: 120: 100: 79: 72: 61: 55: 52: 37: 25: 21: 12: 11: 5: 822: 812: 811: 806: 801: 796: 780: 779: 772:) – via 756: 731: 699: 673: 643: 638:Savage Journal 619: 580: 579: 577: 574: 573: 572: 555: 554: 551: 548: 545: 537: 534: 521: 518: 505: 502: 476: 473: 471: 468: 467: 466: 463: 460: 457: 454: 453:Gwon Sun-cheol 451: 448: 445: 442: 436: 428: 425: 390: 389: 367: 365: 358: 352: 349: 287: 286: 283: 279: 278: 275: 271: 270: 267: 264: 261: 260: 258: 257: 246: 244: 241: 238: 237: 234: 233:Distributed by 230: 229: 226: 222: 221: 218: 214: 213: 212:Park Seung-bae 210: 209:Cinematography 206: 205: 196: 192: 191: 188: 184: 183: 176: 172: 171: 168: 164: 163: 158: 154: 153: 150: 149: 142: 136: 135: 128: 122: 121: 114: 112: 106: 105: 102: 101: 94: 86: 85: 77: 74: 73: 28: 26: 19: 9: 6: 4: 3: 2: 821: 810: 807: 805: 802: 800: 797: 795: 792: 791: 789: 775: 771: 767: 760: 745: 741: 735: 720: 716: 710: 708: 706: 704: 688: 684: 677: 662: 658: 652: 650: 648: 639: 635: 628: 626: 624: 617: 613: 612: 608: 596: 592: 585: 581: 571: 570: 569: 565: 562: 558: 552: 549: 546: 543: 542: 541: 533: 531: 526: 517: 514: 510: 501: 498: 493: 489: 486: 482: 464: 461: 459:Lee Eun-young 458: 455: 452: 449: 446: 443: 440: 439:Kim Myung-gon 437: 434: 431: 430: 424: 420: 416: 412: 408: 404: 400: 396: 386: 375: 373: 368:This section 366: 357: 356: 348: 346: 342: 337: 335: 331: 327: 323: 319: 314: 309: 299: 295: 294: 284: 280: 276: 272: 268: 262: 248: 247: 245: 239: 235: 231: 227: 223: 219: 215: 211: 207: 204: 200: 199:Kim Myung-gon 197: 193: 189: 185: 180: 177: 173: 169: 165: 162: 159: 155: 151: 147: 143: 141: 137: 133: 129: 127: 123: 113: 111: 107: 103: 98: 92: 87: 82: 70: 67: 59: 56:December 2018 49: 45: 41: 35: 34: 29:This article 27: 18: 17: 759: 747:. 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Index

original research
improve it
verifying
inline citations
Learn how and when to remove this message

Hangul
Revised Romanization
McCune–Reischauer
Lee Jang-ho
Kim Myung-gon
Lee Bo-hee
Korean
RR
South Korean
Lee Jang-ho
Lee Je-ha
too long
Lee Bo-hee
Kim Myung-gon
Korean War
Korean DMZ line
Korean shamanism
pansori
"A Wanderer Never Stops on the Road (Nageuneneun gil-e-seodo swiji An-neunda)"
Korean Movie Database
Nageuneneun kileseodo swiji anhneunda (1987)
IMDb

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