241:, they found a house with their third child, and he gave her a hand-reel with golden thread that has no end, and half their wedding ring. He told her that once he entered a wood the next day, he would forget her and the children utterly, unless she reached his home and put her half of the ring to his. The wood tried to keep her out, but she commanded it, by the gifts she bore, to let her in, and found a great house and a woodman's cottage nearby. She went to the cottage and persuaded the woodman and his wife to take her as their servant, saying she would take no wages, but give them silk, diamonds, pearls, and golden thread whenever they wanted. She heard that a prince had come to live at the witch's castle.
414:, a woman has three daughters and a "witch chair" to charm possible suitors for her daughters. One man sits on the chair and chooses the youngest. They marry. However, a witch who lives in a castle atop a mountain curses the man into a wolf form during the day. The couple has three children, but a dog sent by the witch takes the children to the husband's brothers, whom the witch cursed not to remember their familial ties to the maiden. The wife visits her brothers-in-law: two give her a magical accordion and a comb; the third advises her to ask a blacksmith to fashion a pair of iron shoes to climb the mountain. She does and meets her husband, who acts as the witch's woodsman, and the witch herself.
373:). The count marries the girl and she bears the children. His mother casts the children in the water, but a servant rescues them. The wife is accused of giving birth to cats and is expelled from home. The servant gives back her children and they live in solitude. Years later, she decides to seek her husband out, in Portugal. She takes her children to a castle, whose lady asks for one of her children and in return gives her a golden spinning wheel. The same thing happens in a second castle: she gives up one of her children and receives another golden trinket. She uses both to buy two nights with her husband in Portugal.
426:
245:
she let the charm drop. The prince, having heard of this, went to look at her and was puzzled by the sight. The witch's daughter came and saw the scissors, and the princess would only exchange them for a night outside the prince's chamber. She took the night and could not wake the prince, and the head footman ridiculed her as he put her out again. She tried again, with the comb, to no better success.
25:
385:, published in 1998, wherein the heroine's father looks for a twig as a present for her, and the enchanted husband is a bear who demands the heroine. They marry and have three daughters, Faith, Hope and Charity. The heroine burns the bearskin and she has to seek him with iron shoes. She visits the houses of the Sun, the Moon and the Wind, whose mothers give her an
256:. That night, bargained for with the reel, she sang, and the prince roused. The princess was able to put the half-rings together, and he regained his memory. The castle fell apart, and the witch and her daughter vanished. The prince and the princess soon regained their children and set out for their own castle.
252:, the prince did not merely look at her but stopped to ask if he could do anything for her, and she asked if he heard anything in the night. He said he had thought he heard singing in his dreams. She asked him if he had drunk anything before he slept, and when he said he had, she asked him to not drink
244:
The servants at the castle annoyed her with their attentions. She invited the head footman, the most persistent, and asked him to pick her some honeysuckle; when he did, she used the gifts she bore to give him horns and make him sing back to the great house. His fellow servants made mock of him until
234:
and her husband gave her a pair of scissors, that would turn anything they cut into silk. He told her he would forget her during the day, but remember at night. At the second night, they found a house with their daughter, and he gave her a comb that would make pearls and diamonds fall from her hair.
233:
The princess chased after her husband, and just as the night fell, they both reached a little house. A little boy played before the hearth, and her husband told her that the boy was their son, and the woman whose house it was, was the eagle who had carried the boy away. The woman made them welcome,
225:
it while lying down at night, and the next morning, she would wake in her old bed. She told her family her tale, and while she did not want to lose any more children, she was certain it was not her husband's fault, and she missed him. A woman told her to burn his bear fur, and then he would have to
335:, and suggested that the tale migrated from Norway via Hebrides to Ireland and Scotland, due to references to "Norway" in the stories. According to him, this direction would explain the substitution of the bear in the Irish text for the bull in Scotland.
212:
the Brown Bear of Norway. That night, the youngest princess woke to find herself in a grand hall, and a handsome prince on his knees before her, asking her to marry him. They were married at once, and the prince explained that a witch had
397:
in exchange for each of her daughters. She finds her husband after 20 years, washes a bloodied shirt and cracks open the almond, the chestnut and the pomegranate to produce musical instruments to trade for three nights with her husband.
220:
They had three children in succession, but an eagle, a greyhound, and a lady took each one, and the princess, after losing the last child, told her husband that she wanted to visit her family. He told her that to return, she had only to
273:
as type ATU 425A, "The Animal as
Bridegroom". in this tale type, the heroine is a human maiden who marries a prince that is cursed to become an animal of some sort. She betrays his trust and he disappears, prompting a quest for him.
318:
for three nights with the husband". In fact, when he developed his revision of Aarne-Thompson's system, Uther remarked that an "essential" trait of the tale type ATU 425A was the "wife's quest and gifts" and "nights bought".
369:("The Boys with the Golden Stars"), a young count overhears three girls talking, the third promising to marry the count and bear him two children with golden stars on their chests (tale type ATU 707,
358:
885:
299:
According to Jan-Ă–jvind Swahn's study on some 1,100 variants of Cupid and Psyche and related types, he concluded that the bear is the "most usual" form of the supernatural husband in
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be a man both night and day. She stopped drinking a drink he gave her before she went to bed, and woke up and burned his fur. The man woke and told her that now he had to marry a
1183:
1569:
488:
For clarification: Swahn's type B corresponds to type ATU 425A of the international index: heroine journeys far and wide and gains objects to bribe the false bride.
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A king in
Ireland asked his daughters whom they wanted to marry. The oldest wanted the king of Ulster, the second the king of Munster, and
1320:
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649:. Third Printing. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . p. 142 (footnote nr. 1).
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into a bear to get him to marry her daughter. Now that she had married him, he would be freed if she endured five years of trials.
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The motif of the separation of the heroine from her children is located by scholarship across Celtic and
Germanic speaking areas.
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177:
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1163:
541:
459:
288:
considered that the tale was "greatly mixed" between his type 425B and international type AaTh 425N, "Bird
Husband".
60:
619:
Roberts, Warren E. (1956). "Review of The Tale of Cupid and Psyche (Aarne-Thompson 425 and 428), Jan-Ă–jvind Swahn".
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Bettridge, William Edwin; Utley, Francis Lee (1971). "New Light on the Origin of the
Griselda Story".
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760:"G.B. Basile and Apuleius: first literary tales : morphological analysis of three fairytales"
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791:. Vol. II: Norse Elements in Gaelic Tradition of Modern Times. Cristiania. p. 27.
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indicates a previous tale type extant until 2004. "AaTh" refers to the
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227:
134:
331:
remarked on the great similarity between the Irish tale and
Norwegian
349:
1138:
390:
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852:. Ann Arbor: University of Michigan press, 1937. pp. 112-114.
1570:
The Tale of the Queen Who Sought a Drink From a
Certain Well
1184:
The
Padisah's Youngest Daughter and Her Donkey-Skull Husband
900:
647:
The types of the folktale: a classification and bibliography
222:
45:
by removing unnecessary details and making it more concise.
701:
314:, the main feature of tale type ATU 425A is "bribing the
822:. Leipzig: Hesse & Becker Verlag. 1845. pp. 368-372.
789:
CContributions to the
History of the Norsemen in Ireland
557:
Tales
Similar to East of the Sun & West of the Moon
230:; it had been the witch who had given her that advice.
1596:
The Hedgehog, the Merchant, the King and the Poor Man
421:
536:, Longmans, Green, and Company, pp. 118–131,
1642:
155:(1910), though Lang misattributed his source as
1633:pre-2004; "ATU" refers to the system post-2004.
1384:The Man and the Girl at the Underground Mansion
707:
1316:The Story of Princess Zeineb and King Leopard
886:
381:Scholar Isabel Cárdigos reported a tale from
1149:The Tale of the Woodcutter and his Daughters
687:. L'Asino d'oro edizioni. pp. 220–221.
269:The tale is classified in the international
850:Folklore From the Schoharie Hills, New York
833:The wearing and shedding of enchanted shoes
893:
879:
804:The Old Story-teller: Popular German Tales
757:
583:. Suomalainen Tiedeakatemia. p. 249.
771:
61:Learn how and when to remove this message
710:Texas Studies in Literature and Language
618:
578:
517:, Macmillan and Company, pp. 57–67
508:
1643:
574:
572:
874:
786:
748:. Lund, C.W.K. Gleerup. 1955. p. 228.
603:
515:Legendary Fictions of the Irish Celts
470:Feather O' My Wing (Irish fairy tale)
143:Legendary Fictions of the Irish Celts
124:Legendary Fictions of the Irish Celts
1544:The Dead Prince and the Talking Doll
1508:The Dragon-Prince and the Stepmother
1017:East of the Sun and West of the Moon
682:
608:. Lund: C.W.K. Gleerup. p. 343.
527:
359:Die Knaben mit den goldnen Sternlein
333:East of the Sun and West of the Moon
178:East of the Sun and West of the Moon
18:
1374:The Little Girl Sold with the Pears
1169:The Story of the Abandoned Princess
660:Routledge Library Editions: Chaucer
569:
100:ATU 425A (The Animal as Bridegroom)
13:
1129:Tulisa, the Wood-Cutter's Daughter
1082:About the astonishing husband Horu
992:The Three Daughters of King O'Hara
482:
455:The Three Daughters of King O'Hara
168:Others tales of this type include
14:
1707:
859:
460:The Three Princesses of Whiteland
145:(1866). It was later included by
1467:The Feather of Finist the Falcon
837:ELO (Estudos de Literatura Oral)
662:. Routledge. 2021. p. 313.
424:
163:The Brown Bear of the Green Glen
36:too long or excessively detailed
23:
997:The White Hound of the Mountain
842:
825:
810:
795:
780:
751:
736:
676:
645:Aarne, Antti; Thompson, Stith.
465:The White Hound of the Mountain
652:
639:
612:
597:
549:
521:
509:Kennedy, Patrick, ed. (1866),
502:
1:
1154:Yasmin and the Serpent Prince
1124:The Horse-Devil and the Witch
819:Ludwig Bechsteins Märchenbuch
495:
1179:The Snake-Prince Sleepy-Head
946:Master Semolina/Mr Simigdáli
807:. London, 1854. pp. 233-237.
745:The Tale of Cupid and Psyche
606:The Tale of Cupid and Psyche
475:
432:Children's literature portal
264:
32:This article's plot summary
7:
1676:Fiction about shapeshifting
1565:The Well of the World's End
1205:The Singing, Springing Lark
1062:Again, The Snake Bridegroom
1022:Prince Hat Under the Ground
417:
376:
338:
259:
203:
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1631:Aarne–Thompson–Uther Index
1528:The Story of the Hamadryad
1518:Dragon-Child and Sun-Child
1513:The Girl with Two Husbands
1300:EglÄ— the Queen of Serpents
1134:Khastakhumar and Bibinagar
1077:The Tale of the Little Dog
848:Garner, Emelyn Elizabeth.
758:Hurbánková, Šárka (2018).
604:Swahn, Jan Ă–jvind (1955).
579:Fellows, Folklore (2004).
530:"The Brown Bear of Norway"
528:Lang, Andrew, ed. (1910),
511:"The Brown Bear of Norway"
401:
343:
322:
271:Aarne-Thompson-Uther Index
170:The Black Bull of Norroway
1666:Witchcraft in fairy tales
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1612:The Old Woman in the Wood
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787:Bugge, Alexander (1900).
371:The Three Golden Children
291:
277:However, Swedish scholar
174:The Daughter of the Skies
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1394:The Tale About Baba-Yaga
977:The Brown Bear of Norway
866:The Brown Bear of Norway
685:Storie di Amore e Psiche
683:Zesi, Annamaria (2010).
131:The Brown Bear of Norway
89:The Brown Bear of Norway
76:The Brown Bear of Norway
1353:Snow-White and Rose-Red
1012:White-Bear-King-Valemon
764:Graeco-Latina Brunensia
198:White-Bear-King-Valemon
1047:Sigurd, the King's Son
987:The Tale of the Hoodie
972:Black Bull of Norroway
186:The Tale of the Hoodie
141:which appeared in his
1426:The Hut in the Forest
1144:The Son of the Ogress
1098:Graciosa and Percinet
1037:Whitebear Whittington
1002:The Sprig of Rosemary
412:Wolf of the Greenwood
194:The Sprig of Rosemary
1487:The Falcon Pipiristi
1321:MarĂa, manos blancas
1200:Beauty and the Beast
903:Animal as Bridegroom
839:n. 5 (1999), p. 220.
555:Heidi Anne Heiner, "
534:The Lilac Fairy Book
152:The Lilac Fairy Book
1691:Works set in Norway
1661:Bears in literature
1477:The Fan of Patience
1389:The Girl as Soldier
1284:The Sleeping Prince
1210:The Small-tooth Dog
1007:The Enchanted Snake
951:Fairer-than-a-Fairy
831:Cárdigos, Isabel. "
816:Bechstein, Ludwig.
801:Bechstein, Ludwig.
773:10.5817/GLB2018-2-6
742:Swahn, Jan Ă–jvind.
408:Schoharie, New York
158:West Highland Tales
1442:The Prince as Bird
1326:Feather O' My Wing
1215:The Scarlet Flower
1042:The Serpent Prince
562:2013-10-20 at the
445:Nix Nought Nothing
406:In a variant from
348:In a variant from
1696:Norway in fiction
1671:Fictional princes
1651:Irish fairy tales
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1482:The Greenish Bird
1457:The Three Sisters
1452:The Canary Prince
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1236:The Donkey's Head
1103:The Green Serpent
1032:The Enchanted Pig
694:978-88-6443-052-2
669:978-1-000-68253-3
590:978-951-41-0963-8
581:FF Communications
182:The Enchanted Pig
149:in his anthology
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1586:Hans My Hedgehog
1462:The Green Knight
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1339:Related tales
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51:November 2023
44:
39:
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21:
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1626:
1591:The Pig King
1472:Prince Sobur
1257:Filek-Zelebi
1164:Pájaro Verde
976:
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766:(2): 75–93.
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210:the youngest
207:
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156:
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133:is an Irish
130:
129:
121:Published in
57:
48:
33:
1681:ATU 400-459
1252:The Padlock
1113:Prince Wolf
941:Pintosmalto
395:pomegranate
362: [
316:false bride
282: [
239:third night
147:Andrew Lang
113:Origin Date
1645:Categories
1523:Champavati
1410:The Donkey
1057:Trandafiru
730:1305356697
496:References
327:Historian
135:fairy tale
1309:AaTh 425N
1277:AaTh 425G
1174:GrĂĽnkappe
1072:King Crin
476:Footnotes
350:Franconia
265:Tale type
250:third day
81:Folk tale
1537:AaTh 437
1369:Prunella
1362:AaTh 428
1293:ATU 425M
1245:ATU 425E
1224:ATU 425D
1193:ATU 425C
1139:Habrmani
1091:ATU 425B
965:ATU 425A
726:ProQuest
722:40754145
560:Archived
418:See also
391:chestnut
377:Portugal
339:Variants
305:Slavonic
301:Germanic
260:Analysis
204:Synopsis
97:grouping
1605:ATU 442
1579:ATU 441
1553:ATU 440
1496:ATU 433
1435:ATU 432
1419:ATU 431
1403:ATU 430
1346:ATU 426
956:The Ram
934:ATU 425
835:". In:
633:4317592
402:America
383:Algarve
344:Germany
323:Origins
307:areas.
237:At the
108:Ireland
105:Country
41:Please
34:may be
1627:Notes:
728:
720:
691:
666:
631:
587:
540:
440:Habogi
393:and a
387:almond
292:Motifs
196:, and
718:JSTOR
629:JSTOR
366:]
286:]
161:(cf.
689:ISBN
664:ISBN
585:ISBN
538:ISBN
389:, a
303:and
248:The
223:wish
116:1866
86:Name
768:doi
165:).
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58:(
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38:.
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