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Teotl

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229:, p. 23. He continues, "... There are no absolute beginnings - or absolute endings, for that matter - in Aztec metaphysics. There are only continuings. Death, for example, is not an ending but a change of status, because that which dies flows into and feeds that which lives ... in a single, never-ending process of recycling and transformation." (ibid p 24) 50:"is essentially power: continually active, actualized, and actualizing energy-in-motion... It is an ever-continuing process, like a flowing river... It continually and continuously generates and regenerates as well as permeates, encompasses and shapes reality as part of an endless process. It creates the cosmos and all its contents 146:), were active elements in the world that could manifest in natural phenomena, in abstract art, and as summoned or even embodied by priests during rituals – all these could be called 302: 171: 590: 708: 629: 81: 571:
Teotl and Ixiptlatli: some central conceptions in ancient Mexican religion: with a general introduction on cult and myth
309: 659: 559: 369: 524: 330: 71:, as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. 175: 328:
Also used for the Christian God in a modern translation of the New Testament by Jan Morrow and Alan King,
303:"Glosario cultural Náwat Pipil y Nicarao: El Güegüense y Mitos en lengua materna de los pipiles de Izalco" 639: 495: 473: 718: 110: 245:, "M. Leon-Portilla argues that Ometeotl was neither strictly pantheistic nor strictly monistic." 578: 357: 85: 8: 241:, sec 2b,2c, citing Hunt 1977 and I. Nicholson 1959; Leon-Portilla 1966, p. 387 cited by 713: 655: 625: 602: 555: 365: 95: 62: 648: 547: 163: 41:
was the metaphysical omnipresence upon which their religious philosophy was based.
29: 24: 345:
Achtu nemik ne palabraj wan ne palabraj nemik itech ne Teut wan Teut ne palabraj.
317:
tewt, teut, "Dios"; teot, náhuatl teotl "god, dios" (Nicaragua) . téut, "Dios" .
190:", in modern translations by the Catholic Church in the 21st century, the word " 124: 32:
term for sacredness or divinity that is sometimes translated as "god". For the
702: 606: 109:. Such immaterial energy can also be compared to the Polynesian concept of 114: 364:(in Spanish). San Salvador: Biblioteca Basica de Literatura Salvadorena. 291:, p. 89. For a lengthy treatment of the subject see Hvidtfeldt, 1958 693: 594: 167:
to get further insight on Aztec religion as described in other codices.
643: 203: 481: 477: 469: 465: 461: 457: 453: 449: 551: 445: 340: 134:
The gods in the Aztec pantheon, themselves each referred to as a
680:
The Aztec Arrangement: The Social History of Pre-Spanish Mexico
33: 583:
Aztec Thought and Culture: A Study of the Ancient Náhuatl Mind
179: 585:. Translated by Davis, Jack E. University of Oklahoma Press. 546:. The Fate of Earthly Things. University of Texas Press. 191: 334: 430: 424: 418: 412: 406: 400: 258: 197: 156: 147: 141: 135: 104: 98: 75: 66: 45: 36: 694:
Discussion on the Internet Encyclopedia of Philosophy
172:
Nahuatl translations of the Bible and Christian texts
300: 80:
existed elsewhere in Mesoamerica at the time of the
650:
The Gods and Symbols of Ancient Mexico and the Maya
647: 155:Molly Bassett identifies major characteristics of 622:Aztec Philosophy, Understanding a world in Motion 700: 673:(revised ed.). New York: Thames and Hudson. 131:) is known as the creator and father of life. 577: 276: 257:, sec 2f: "Literally, 'Two God', also called 185: 89: 677: 638: 525:"Mesoamerican religious concepts: Part two" 288: 118: 568: 301:Lara-Martínez, Rafael; McCallister, Rick. 308:(in Spanish). p. 199. Archived from 668: 263:, 'our Mother, our Father, the Old God'" 682:. Norman: University of Oklahoma Press. 599:The Internet Encyclopedia of Philosophy 541: 522: 493: 396: 384: 242: 184:) is translated with the Spanish word " 701: 619: 589: 356: 272: 254: 238: 226: 23: 61:This is conceptualized in a kind of 13: 339:(in Quechua). 2012. Archived from 14: 730: 687: 523:Barnett, Ronald A. (2007-11-01). 624:. University Press of Colorado. 210:, is used officially for "God". 620:Maffie, James (2014). "Teotl". 487: 438: 390: 65:as manifest in the supreme god 678:van Zantwijk, Rudolph (1985). 494:Horatio, Luis (5 March 2013). 423:(an exclusive pursuit) and is 378: 350: 322: 294: 282: 266: 260:in Tonan, in Tota, Huehueteotl 248: 232: 220: 44:As described by James Maffie, 1: 669:Townsend, Richard F. (2000). 654:. London: Thames and Hudson. 213: 196:", which is a combination of 709:Aztec mythology and religion 7: 466:Southeastern Puebla Nahuatl 161:as the term is used in the 10: 735: 569:Hvidtfeldt, Arild (1958). 542:Bassett, Molly H. (2015). 516: 496:"Credo en versión Nahuatl" 192: 180: 67: 573:. Copenhagen: Munksgaard. 544:Aztec Gods and God-Bodies 186: 16:Nahuatl term for divinity 458:Western Huasteca Nahuatl 454:Central Huasteca Nahuatl 450:Eastern Huasteca Nahuatl 446:Eastern Huasteca Nahuatl 478:Northern Oaxaca Nahuatl 470:Highland Puebla Nahuatl 462:Northern Puebla Nahuatl 431: 425: 419: 413: 407: 401: 399:, pp. 194–196: "a 289:Miller & Taube 1993 259: 198: 157: 148: 142: 136: 119: 105: 99: 90: 76: 46: 37: 362:Mitología de Cuscatlán 579:Leon-Portilla, Miguel 444:Bible.is: Genesis in 417:(prerogative), and a 358:Espino, Miguel Ángel 336:Ne Bibliaj Tik Nawat 74:Similar concepts to 25:[ˈte.oːt͡ɬ] 595:"Aztec Philosophy" 277:Leon-Portilla 1963 63:monistic pantheism 54:itself as well as 631:978-1-60732-222-1 411:(possessions), a 275:, sec 2f, citing 84:, such as in the 726: 719:Aztec philosophy 683: 674: 665: 653: 635: 616: 614: 613: 586: 574: 565: 538: 536: 535: 510: 509: 507: 506: 491: 485: 474:Guerrero Nahuatl 442: 436: 434: 429:(marvelous) and 428: 422: 416: 410: 404: 394: 388: 382: 376: 375: 354: 348: 347: 326: 320: 319: 314: 307: 298: 292: 286: 280: 270: 264: 262: 252: 246: 236: 230: 224: 201: 195: 194: 189: 188: 183: 182: 170:Whereas in most 164:Florentine Codex 160: 151: 145: 139: 122: 108: 102: 93: 79: 70: 69: 49: 40: 27: 734: 733: 729: 728: 727: 725: 724: 723: 699: 698: 690: 662: 632: 611: 609: 562: 533: 531: 519: 514: 513: 504: 502: 492: 488: 482:Tenango Nahuatl 443: 439: 395: 391: 383: 379: 372: 355: 351: 343:on 2016-05-07. 329: 327: 323: 315:on 2012-04-27. 312: 305: 299: 295: 287: 283: 271: 267: 253: 249: 237: 233: 225: 221: 216: 17: 12: 11: 5: 732: 722: 721: 716: 711: 697: 696: 689: 688:External links 686: 685: 684: 675: 666: 660: 636: 630: 617: 587: 575: 566: 560: 552:10.7560/760882 539: 518: 515: 512: 511: 486: 437: 389: 377: 370: 349: 321: 293: 281: 265: 247: 231: 218: 217: 215: 212: 15: 9: 6: 4: 3: 2: 731: 720: 717: 715: 712: 710: 707: 706: 704: 695: 692: 691: 681: 676: 672: 667: 663: 661:0-500-05068-6 657: 652: 651: 645: 641: 637: 633: 627: 623: 618: 608: 604: 600: 596: 592: 591:Maffie, James 588: 584: 580: 576: 572: 567: 563: 561:9780292760882 557: 553: 549: 545: 540: 530: 526: 521: 520: 501: 497: 490: 483: 479: 475: 471: 467: 463: 459: 455: 451: 447: 441: 433: 427: 421: 415: 409: 403: 398: 393: 386: 381: 373: 371:9789992301784 367: 363: 359: 353: 346: 342: 338: 337: 332: 325: 318: 311: 304: 297: 290: 285: 278: 274: 269: 261: 256: 251: 244: 240: 235: 228: 223: 219: 211: 209: 205: 200: 177: 173: 168: 166: 165: 159: 153: 150: 144: 138: 132: 130: 126: 121: 116: 112: 107: 101: 97: 92: 87: 83: 78: 72: 64: 59: 57: 53: 48: 42: 39: 35: 31: 26: 21: 679: 670: 649: 640:Miller, Mary 621: 610:. Retrieved 598: 582: 570: 543: 532:. Retrieved 528: 503:. Retrieved 500:Catoliscopio 499: 489: 440: 420:neixcahuilli 397:Bassett 2015 392: 387:, p. 89 385:Bassett 2015 380: 361: 352: 344: 341:the original 335: 324: 316: 310:the original 296: 284: 268: 250: 243:Barnett 2007 234: 222: 207: 169: 162: 154: 133: 128: 73: 60: 55: 51: 43: 19: 18: 644:Taube, Karl 435:(beloved)." 331:"Yojan 1:1" 273:Maffie n.d. 255:Maffie n.d. 239:Maffie n.d. 227:Maffie 2014 204:reverential 127:cognate of 52:from within 703:Categories 671:The Aztecs 612:2022-07-20 534:2022-07-20 529:MexConnect 505:2022-07-28 448:, John in 214:References 117:mythology 607:2161-0002 426:mahuiztic 360:(1996) . 58:itself." 714:Vitalism 646:(1993). 593:(n.d.). 581:(1963). 432:tlazohca 202:and the 140:(plural 82:conquest 68:Ometeotl 517:Sources 414:tonalli 408:axcaitl 206:suffix 193:Teotzin 94:or the 86:Zapotec 30:Nahuatl 28:) is a 658:  628:  605:  558:  368:  56:out of 34:Aztecs 402:teotl 313:(PDF) 306:(PDF) 208:-tzin 199:teotl 158:teotl 149:teotl 143:teteo 137:teotl 129:Teotl 125:Nawat 115:Pipil 113:. In 88:term 77:teotl 47:teotl 38:teotl 20:Teōtl 656:ISBN 626:ISBN 603:ISSN 556:ISBN 405:has 366:ISBN 187:Dios 181:Θεός 120:Teut 111:Mana 106:ch'u 96:Maya 548:doi 178:" ( 176:God 174:, " 152:. 103:or 91:pee 705:: 642:; 601:. 597:. 554:. 527:. 498:. 480:, 476:, 472:, 468:, 464:, 460:, 456:, 452:, 333:. 100:ku 664:. 634:. 615:. 564:. 550:: 537:. 508:. 484:. 374:. 279:. 123:( 22:(

Index

[ˈte.oːt͡ɬ]
Nahuatl
Aztecs
monistic pantheism
conquest
Zapotec
Maya
Mana
Pipil
Nawat
Florentine Codex
Nahuatl translations of the Bible and Christian texts
God
reverential
Maffie 2014
Maffie n.d.
Barnett 2007
Maffie n.d.
Maffie n.d.
Leon-Portilla 1963
Miller & Taube 1993
"Glosario cultural Náwat Pipil y Nicarao: El Güegüense y Mitos en lengua materna de los pipiles de Izalco"
the original
"Yojan 1:1"
Ne Bibliaj Tik Nawat
the original
Espino, Miguel Ángel
ISBN
9789992301784
Bassett 2015

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