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Tai Phake people

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upper half of the body, the women use a long stripped cloth called Fa Nangwait, about 2.3 meters long and 1 meter wide. A cloth belt, Chairchin, about 6 centimeters wide and 1.5 meters long) is worn around their waist. Before the attainment of puberty, girls do not wear Fa Nangwait. Instead, they wear white cloth, Fafek, about 2 meters long and 1 meter wide, with or without border, to cover the upper half of the body. If a girl has an unmarried elder sister, she does not wear a Fa Nangwait even though she has attained puberty. Wearing a Fafek is a sign of unpreparedness for marriage. All the women wear a traditional white chaddar when they go to the Vihar or to a distant place. The bride during marriage ceremony uses a similar chaddar as a veil. Elderly women wear a blouse called Chekhamchum, which extends up to the waist. Young girls and the unmarried women wear blouses of different colors but the use of sleeveless or short blouse is not encouraged. The elderly women wear a white turban all the time while the younger married women wear the same when they visit the Vihar or the weekly market. The dress of unmarried grownup girls constitutes a Chin, a Fa Fek Mai and a blouse.
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material became irregular and the Phake women had to opt for modern ornaments like earring, bracelets, gold ring, necklaces etc. It was also reported that until 1950 necklace made of silver coins was considered as a valuable ornament by the womenfolk, but today this type of necklace is hardly seen. The reason, as reported by the Phake, is that old silver rupee and half rupee coins contained much metal value and the villagers, therefore, exchanged those silver ornaments for a much higher price in terms of new coins, which, however, contain less metal value. The married women wear a pair of bangles (Beyan) made of either gold or silver. Gold or silver ring (Ungehop) is also worn by those who can afford. Necklace made of small beads is worn by the small children in order to avoid dangers from evil spirits. Bead armlets are used by some elderly people for similar purpose. Objects of natural beauty like flowers are special favorites of the teenage girls who wear those in their hair.
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wear four kinds of cloths viz; main cloth i.e. a lungi (Cham Paying), one chaddar like cloth (Chang Kan, about 9.3 meters long and 1.5 meters wide) which is used in the upper part of the body, one sanghati i.e. a locally prepared genji and one piece of cloth (about 1.2 meters long and 6 centimeters wide) to cover their secret parts. The eight inevitables (Asta Pariskar) of a monk include the above-mentioned four varieties of clothes and a filter cloth( Jal Chakani), a blade for shaving the head fortnightly and thread and needle.
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pattern of dresses and nudity or scanty dress is disliked by all. Even a child below the age of five years is rarely seen to go without the dress. Men and women, young and old. Cover their body whether they are inside their residence or outside. The Phakes do not possess any traditional ceremonial dress. On a festive occasion, however, washed clothes are used. For their warm clothes, people depend upon the market products like the coat, sweater, Scarf, Shawl etc.
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headed by the village chief. The Tai Phakes possess a written code called "thamchat", which is referred to by the village elders while deciding of local nature. The penalties for breaches of law, the idea of right and wrong, appear to be genuinely indigenous to their culture. The rules of conduct that the "thamchat" enjoins on its members are mainly based on ethical principles.
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The Tai Phakes have special provision for the disposal of the dead body of a monk. The monk's dead body is not disposed on the same day, rather it is kept for a year or so in a watertight coffin. After about one year a big festival is arranged and all the Tai Phakes of different villages are invited and the dead body of the monk is ceremonially cremated.
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blouse. A white turban ("pha-ho") is worn by the women folk on individual preference. The colours of their dresses are expressive of their ages. Dresses include dress proper, ornaments and decoration. Dress proper includes articles of personal clothing as are used mainly for the purpose of covering. There are two dresses for Tai Phakes:
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wrapped in banana or tara or kau leaves that known as "khau how" and boiled vegetables. Moreover, many wild leafy vegetables such as "pukut", "khi kai" etc. are eaten by them. Beside this their meals comprise meat, fish, eggs, dry fish, sour fish, dry meat, rice cakes. Tea is their favorite beverage.
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The Phake women wear their traditional dresses. The elderly female persons wear one girdle (Chin) around the waist extending up to their ankles. It is just like men's lungi with the differences that the stripes in a Chin are breadth wise and the waist portion of the Chin is much thicker. To cover the
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The main occupation of the Tai Phake people is agriculture. They cultivate crops such as rice paddy, mustard, potatoes. Besides agriculture, they also have other subsidiary sources of income from which the people earn a good income. They also rear cattle, buffaloes. Fishing is a major practice of the
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is a three-month period in which no marriages or construction work are done. This period is considered to be inauspicious. In each month during the day of "purnima" the people of the village gather together in the monastery and offer prayers. It is not a festival but an important religious practice.
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The Tai Phake women wear colourful dresses woven by them. Their outfit consists of an ankle-long skirt ("sheenn"), a blouse open at the front ("nang-wat") and fastened around the armpits and a girdle ("chai-chin") to tighten the skirt around the waist. The female child wears a skirt ("sheenn") and a
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The Tai Phakes usually marry within the community. They are monogamous although polygamy is not forbidden provided the man has the requisite means to support such a family. The Tai Phakes do not keep any matrimonial relations with people of other caste or tribes. Widow and cross-cousin marriage take
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Cremation is the rule for normal death. For abnormal ones, burial is prescribed. The purification ceremony, in case of normal death, is observed on the seventh day after death. Entertainment of the villagers with a feast and gift to the monks are the salient features of their purification ceremony.
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The Tai Phakes are essentially democratic and simple. Although the people do not possess any formal council, yet the meeting of the village elders headed by the "Chow mann"(Village chief) exercises the highest legal and judicial powers. Any dispute among the people is settled by the village meeting
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which is celebrated in Thailand. It marks the beginning of new year in the Tai calendar. It is celebrated for three days. Basically, it starts from 13 or 14 April every year. In this festival, people throw water on each other which signifies washing away the sins of one another. They also cleanse
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There are special clothes for the monks which must be of yellow colour. It was reported that previously when the marketing centers were not easily accessible, the people prepared all their dyes indigenously. The yellow colour was prepared from the yellowish kernel of the Jackfruit tree. The monks
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The dress of the elderly male is generally house woven checkered lungi (Phaa) of green and black color lined with red, yellow or white yarn, undershirt, one shirt (Sho) and a white turban (Fa Ho). A white scarf (about 2 meters long and 1 meter wide) with a plain border (Fa Fek Mai) and white long
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In the early 19th century the Tai Phake people were called upon by the then Ahom officer Chandra Gohain who visited the eastern districts where Phake were originally settled accompanied a small army. Chandra Gohain brought them from their original habitat to his capital. When the British invaded
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A very small amount of ornaments are used as assign of femininity than for enhancing the effectiveness of the personal appearance of the wearer. Decoration which signifies tattooing and marks on the body, is, however, obviously not present where it should be. The Phakes have a fairly elaborate
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The houses of the Tai Phakes are elevated bamboo huts. Built on piles of wood above the ground locally known as "haun hang". Materials are like Livistona Jenkinsiana leaves, timber and bamboos are used for its construction. There are two hearts in each house and the inside one is considered as
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For personal adornment, the Phake women wear very few ornaments. In fact, married and elderly women do not show much interest in ornaments. It was reported that till 1950 the elderly women used Kenhu (an ear ornament made of transparent crystal material) but since that year the supply of that
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sleeved shirt is worn by the elderly people when they go to the Vihar or to any distant places. For their warm clothes, the elderly male persons prefer shawls (Fa Jang). In the congregational prayer, everyone, except the boys and girls below the age of 10 years, wears the scarf.
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place in the Tai Phake society. The marriage is celebrated with a detailed ceremony. Divorce is not a common affair in the Tai Phake society. The husband or a wife files a divorce case before the "chow mann" who takes a decision in the meeting of the village elders.
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The boys wear trousers and shirts when they go to Naharkatia or to their schools, while in the village they use their traditional lungi. Young girls use bazaar made frocks. The school going girls wear their traditional Chin even in their educational institutions.
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Prior to their immigration into Assam, they were residents on the banks of the Irrawaddy. Coming to Assam, they at first settled under their chief Chow Ta Meng Khuen Meng of the royal line of Mung Kong at a place called Moongkongtat, a little above Ningroo on the
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is celebrated after the three-months period of "Naun-wa". It marks the end of "Naun-wa". People from different villages and a union of monks gather together in a single village and offer prayers and pray to God to forgive them for their faults.
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is a festival which is celebrated during the full moon day of February month. Small piles of wood and hay are set on fire by the people at late evening of this day. During this occasion, they prepare traditional dishes like "khau-laam".
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A significant population of Tai Phake people is found in both Assam and Arunachal Pradesh. Some of the villages are namely: Namphake, Tipamphake, Borphake, Manmau, Namchai, Manlong, Nanglai, Ninggum, Phaneng, Lalung, etc.
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It is a tonal language and retains 6 prominent tones-rising, falling, high (mid), low high (falling) and low (mid). It is also monosyllabic. Suffixes are added to retain the monosyllabic quality of the words.
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The Phake language is similar to those of Shan. They have their own separate scripts and also have preserved manuscripts. Most of them are religious scriptures.
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Most of the Phake women wear their hair long while men crop their hair short, except for those who are following the eight precept of Buddhism.
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sacred. Every house has a drawing room called "kan nok", a prayer room called "khok pai-frah" with a kitchen called "haun aom".
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The Tai Phake language has 10 vowel phonemes, 15 consonant phonemes, 2 semivowels, a few diphthongs, and 3 consonant clusters.
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Buddha images and statues from household shrines as well as from monasteries by gently pouring water over them.
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Papers on Tai Languages, Linguistics, and Literatures: In Honor of William J. Gedney on His 77th Birthday
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Assam, they and others of the Shan race were ordered by the Burmese authorities to return to
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The Tai Phakes follow Theravada sect of Buddhism with some old animistic beliefs.
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The Tai Phake people were believed to have migrated from the Shan kingdom of
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Rice is the staple food of the Tai Phakes. Their meals consist of cooked or
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is also a major festival of the Tai Phakes. It marks the birthday of Lord
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In addition to above the Tai Phake people also celebrate festivals like
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is the major festival of the Tai Phakes. It is similar to
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A brief about Tai Phake people living in Namphake village
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721: 718: 716: 713: 711: 708: 706: 703: 701: 698: 697: 695: 687: 681: 678: 676: 673: 672: 670: 666: 662: 655: 650: 648: 643: 641: 636: 635: 632: 626: 623: 621: 618: 616: 613: 612: 599: 597:1-877979-16-3 593: 589: 582: 578: 568: 565: 563: 562:Tai languages 560: 558: 555: 554: 548: 539: 536: 526: 524: 520: 516: 511: 508: 504: 501: 497: 494: 490: 488: 484: 483: 478: 475: 471: 470: 460: 455:Hair dressing 452: 443: 434: 425: 416: 410:Male costumes 407: 400: 397: 396: 395: 386: 377: 375: 371: 366: 362: 359: 355: 340: 332: 323: 309: 300: 291: 289: 283: 281: 275: 273: 265: 260: 255: 245: 243: 239: 235: 231: 227: 223: 219: 215: 211: 207: 203: 191: 187: 183: 179: 175: 171: 170: 165: 161: 160: 157: 152: 149: 145: 141: 136: 133: 129: 125: 120: 117: 105: 100: 95: 90: 81: 70: 67: 59: 56:February 2020 49: 45: 39: 38: 32: 27: 18: 17: 1997:Khiamniungan 1318: 1111:Bodo-Kachari 1078:Bodo-Kachari 990:(inc. Khasi 889:Other tribes 784: 740:Galo/Gallong 668:Major tribes 587: 581: 545: 535:steamed rice 532: 522: 519:Poi Lu-kyong 518: 514: 512: 506: 505: 499: 498: 492: 491: 480: 479: 467: 466: 458: 449: 440: 431: 422: 413: 404: 392: 383: 367: 363: 360: 357: 338: 329: 320: 308:Tai Phakes. 306: 297: 284: 276: 269: 230:Dihing river 209: 205: 201: 200: 83:Ethnic group 80: 62: 53: 34: 1937:Naga tribes 1793:Kuki tribes 1775:, Tromopa, 1733:Naga tribes 1709:(see below) 1707:Kuki Tribes 1625:Munda, Kaur 1307:Tai peoples 1275:Naga tribes 1251:Miju Mishmi 1222:Aka (Hruso) 1217:Abor (Galo) 1186:Naga tribes 1162:(see below) 1160:Kuki Tribes 1028:Naga tribes 1004:(see below) 1002:Kuki Tribes 705:Aka (Hruso) 557:Tai peoples 529:Food habits 523:Poi Kithing 469:Poi Sangken 182:Shan people 174:Thai people 164:Tai peoples 48:introducing 2167:Categories 1967:Chakhesang 1940:including: 1796:including: 1738:Pawi (Lai) 1297:Sherdukpen 1195:Raba, Rava 1191:Pawi (Lai) 1033:Pawi (Lai) 845:Sherdukpen 725:Chikum Dui 573:References 515:Poi Lu-fra 280:Buridihing 252:See also: 208:or simply 186:Dai people 178:Lao people 31:references 2152:See also 2137:Yimkhiung 1920:Thangngeu 1872:Lengthang 1852:Khawchung 1103:Meghalaya 1052:Yimkhiung 745:Hill Miri 500:Poi Ok-wa 446:Ornaments 202:Tai Phake 128:Tai Phake 122:Languages 87:Tai Phake 2102:Tangkhul 2017:Liangmai 1841:Hongsung 1816:Gamalhou 1810:Chongloi 1807:Changsan 1701:Lyngngam 1529:Tangkhul 1464:Liangmai 1391:Zekhring 1315:Khamyang 1149:Lyngngam 1065:Nagaland 996:Lyngngam 880:Zekhring 760:Khamyang 710:Apa Tani 551:See also 474:Songkran 348:Language 326:Marriage 294:Villages 138:Religion 132:Assamese 2117:Thangal 2092:Sangtam 2087:Rongmei 2067:Pochury 2047:Monsang 2012:Lamkang 2007:Lainong 1927:Vaiphei 1907:Sitlhou 1904:Singson 1897:Sairhem 1887:Mangjel 1884:Lupheng 1881:Lhouvun 1878:Lhoujem 1875:Lhangum 1863:Kholhou 1829:Hanneng 1813:Doungel 1773:Tibetan 1765:Kagatey 1695:(inc. 1645:Tripuri 1595:Jamatia 1576:Chaimal 1559:Tripura 1539:Vaiphei 1514:Rongmei 1489:Monsang 1459:Lamkang 1449:Koireng 1401:Manipur 1371:Minyong 1311:Khampti 1265:Lishipa 1227:Apatani 1143:(inc. 955:Mizoram 905:Lishipa 850:Singpho 820:Mishing 810:Minyong 525:, etc. 493:Naun-wa 343:Culture 335:Beliefs 312:Society 303:Economy 288:Mogoung 272:Mongmao 264:Si Kefa 248:History 206:Phakial 190:Tai Nua 148:Animism 44:improve 2132:Wancho 2122:Tikhir 2107:Tangsa 2082:Rengma 2077:Poumai 2042:Maring 2027:Makury 2002:Konyak 1992:Kharam 1982:Chothe 1952:Angami 1901:Selnam 1866:Kipgen 1859:Khelma 1849:Jongbe 1838:Hengna 1835:Haolai 1820:Gangte 1783:Lepcha 1769:Sherpa 1761:Bhutia 1753:Sikkim 1683:Hajong 1668:Chakma 1640:Santal 1630:Noatia 1610:Lepcha 1600:Khasia 1580:Chakma 1572:Bhutia 1534:Thadou 1479:Maring 1429:Gangte 1424:Chothe 1386:Puroik 1346:Khamba 1329:(inc. 1309:(inc. 1291:Wancho 1283:Tangsa 1277:(inc. 1261:Chugpa 1259:(inc. 1249:(inc. 1247:Mishmi 1237:Galong 1131:Hajong 1116:Chakma 978:Hajong 963:Chakma 900:Chugpa 875:Wancho 865:Tangsa 855:Sulung 825:Nyishi 780:Palibo 755:Khamti 750:Khamba 715:Ashing 680:Mishmi 594:  380:Houses 266:(1360) 162:Other 113:  33:, but 2127:Tutsa 2112:Tarao 2062:Para 2057:Nocte 2052:Moyon 2037:Maram 2022:Lotha 1987:Inpui 1977:Chiru 1972:Chirr 1962:Chang 1923:Uibuh 1916:Thado 1911:Sukte 1893:Riang 1890:Misao 1825:Guite 1803:Biate 1777:Yolmo 1660:Assam 1650:Uchoi 1635:Riang 1590:Halam 1585:Garoo 1519:Simte 1509:Ralte 1504:Purum 1499:Paite 1494:Moyon 1474:Maram 1439:Inpui 1419:Chiru 1409:Aimol 1356:Memba 1341:Deori 1335:Padam 1319:Phake 1287:Tutsa 1279:Nocte 1269:Takpa 1257:Momba 1056:woman 870:Tutsa 860:Takpa 830:Nocte 795:Monpa 790:Memba 785:Phake 775:Padam 730:Deori 542:Death 389:Dress 234:Lohit 226:Assam 210:Phake 116:India 2142:Zeme 2097:Sumi 2072:Phom 1947:Anāl 1869:Kuki 1688:Hmar 1678:Garo 1605:Kuki 1567:Bhil 1544:Zeme 1434:Hmar 1414:Anal 1361:Miji 1351:Lisu 1331:Bori 1155:Koch 1136:Hmar 1126:Garo 1093:Naga 1083:Kuki 1073:Garo 1054:Naga 1008:Mara 983:Hmar 973:Garo 800:Miji 770:Lisu 720:Bori 592:ISBN 374:Pali 236:and 220:and 2032:Mao 1620:Mag 1549:Zou 1469:Mao 1454:Kom 1381:Nga 1327:Adi 840:Ran 835:Nga 700:Adi 675:Adi 240:in 224:of 214:Tai 2169:: 1957:Ao 1771:, 1767:, 1333:, 1317:, 1313:, 1289:, 1285:, 1281:, 1267:, 1263:, 521:, 517:, 376:. 282:. 188:, 184:, 180:, 176:, 146:, 130:, 1779:) 1703:) 1337:) 1321:) 1293:) 1271:) 1253:) 1151:) 998:) 939:e 932:t 925:v 653:e 646:t 639:v 600:. 192:) 172:( 69:) 63:( 58:) 54:( 40:.

Index

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India
Tai Phake
Assamese
Theravada Buddhism
Animism
Tai peoples
Thai people
Lao people
Shan people
Dai people
Tai Nua
Tai
Dibrugarh district
Tinsukia district
Assam
Dihing river
Lohit
Changlang district
Arunachal Pradesh
History of the Tai-Phake people in northeast India

Si Kefa
Mongmao
Buridihing
Mogoung

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