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She was also known to be a declared
Marxist and have been known to be involved and conversant with contemporary left activism. As the part of her social activism with collaboration with Yasodhara Bagchi, she had formed Sachetana in 1982 to provide aid to the under privileged girls for making them
88:, but due to her being Christian she was deemed ineligible as per the endowment policy of the scholarship. This lead her not to pursue Sanskrit for her Masters. She studied English from Calcutta University. She married Prof. Amal Kumar Bhattacharji and joined as professor of English at
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considered
Bhattacharji as one of the 'foremost Indologists of her times'. The comparative analysis of the Indian Mythology and European mythology by Bhattacharji has been regarded as a valuable work as well.
355:"Sukumari Bhattacharji: The Indian theogony: a comparative study of Indian mythology from the Vedas to the PurÄášas. xiv, 397 pp. Cambridge: University Press, 1970. ÂŖ7"
84:. Bhattacharjee had done her schooling at St. Margaret School. She stood first in her bachelor's degree with Sanskrit and became qualified for scholarship of Ishan at
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48:, Bhattacharji initially studied English due to scholarship restrictions but later pursued a master's degree in Sanskrit privately. She joined
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in the year 1957, where she continued as the professor at the
Sanskrit department later. Bhattacharji was known to be conversant with
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against time in society in the year 1964. A few years later she was invited to pursue comparative research as the
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as a professor and was known for her proficiency in multiple languages. Bhattacharji's most notable work,
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146:. This work was based on her doctoral thesis regarding the relationship, formation and coherence of
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The Indian
Theogony: A Comparative Study of Indian Mythology from the Vedas to the Puranas
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The Indian
Theogony: A Comparative Study of Indian Mythology from the Vedas to the Puranas
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during 1966â67. Her works were complied under the title in the year 1970 by
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regarded
Bhattacharji as one of the foremost indologists of her time.
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had invited her to teach in the comparative literature department,
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The
Ramayana and the Mahabharata : comparative popularity
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296:"Indologist Sukumari dead | Kolkata News - Times of India"
461:"Bhai Dooj, a Symbol of India's Timeless Family System"
401:"Sukumari Bhattacharji: Marxist, Atheist, Sanskritist"
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Bulletin of the School of
Oriental and African Studies
80:. Sarasi Kumar had been known to be relative of poet
56:, was based on her doctoral thesis and published by
486:"A note on Skumary Bahttacaryya by Romila Thapar"
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133:The Indian Theogony: A Comparative Study of
76:parents Sarasi Kumar and Santabala Dutta in
37:scholar, author (Bengali and English), and
219:Fate and Fortune in the Indian scriptures
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209:History of Classical Sanskrit Literature
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128:Bhattacharji was mostly known for her
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33:(12 July 1921 â 24 May 2014) was a
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353:O'Flaherty, Wendy Doniger (1971).
72:Sukumari Bhattacharji was born to
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488:. 22 June 2016. Archived from
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189:Fatalism in Ancient India
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160:post doctoral fellowship
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428:"The death of fatalism"
258:"Sukumari Bhattacharji"
82:Miachel Madhusudan Dutt
90:Lady Brabourn College
31:Sukumari Bhattacharji
18:Sukumari Bhattacharya
164:Cambridge University
98:Jadavpur University
86:Calcutta University
50:Jadavpur University
533:Indian Indologists
405:The Indian Express
328:"āĻļāĻ¤āĻŦāĻ°ā§āĻˇā§ āĻ¸ā§āĻā§āĻŽāĻžāĻ°ā§"
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39:indologist
27:Indologist
440:0971-751X
432:The Hindu
387:162594749
379:1474-0699
274:0970-0293
225:Reception
137:from the
74:Christian
68:Biography
465:The Wire
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156:Maheswar
102:Sanskrit
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