652:, a man who has three daughters marry a second woman and had a child named Hans. The boy suckled on his mother's breast for seven years, which prompts her husband to wish for her to become a cow. She transforms into a cow and is put in a field to graze. The father gives a bread made of ashes for Hans to eat. His father notices the boy is growing stronger and sends his half-sisters to spy on him. They fail because Hans gives them a sleeping potion. The eldest sister, however, has hidden eyes on her neck, and sees Hans suckling on the cow's udder. Furious, their father threatens to kill the boy and the cow the next day, but they escape to the forest. He suckles his cow-mother for another seven years and is able to uproot a large tree. The usual narrative follows: he meets two strong companions, defeats a dwarf that steals his food, follows him to a pit; climbs down a rope, finds three sisters (princesses), defeats their multiheaded dragon captor and is betrayed by his companions. Wandering about in the underworld, he finds the same dwarf he trapped in the surface, who points him to a large tree. Soon after he climbs up the tree and finds a griffin's nest. When a snake slithers near the nest, poised to attack the nestling, Hans kills the reptile and the griffin mother, in return, takes him back to the surface.
720:. In this version, the protagonist Huza is suckled by his mother for thirty-nine years and he tests his strength by uprooting an elm-tree. Soon, he returns to his father, who commissions a heavy cane and gifts his son. Huza leaves his parents and walks southwards, to defeat the giants and release the princesses. But first, he employs himself to a farmer, asks a blacksmith to mend his cane, and works for another human master who, afraid of his super strength, tries to send him on dangerous errands. Soon after, the usual story follows: he meets two equally strong individuals (Flood and Iron-Mouth), descends down a crater in the mountain, liberates the princesses, is betrayed by his companions and returns to the surface on the back of a Big Eagle. At the end of the tale, Huza forgives his deceptive friends.
632:. He defeats he Drakos, releases two princesses and marries the third one. The king learns of this outrage and sends his army to defeat him, to no avail. A lame old man offers to defeat Hans and bring the princess back. Hans slices the old man, but each body part becomes another human until there is a mass of enemies that subjugate and kill him. Hans's mother notices his death and goes to the steel tower. A friendly shepherd, who was helped by Hans previously, douses his body with the water of life and resurrects him. Hans travels to the old man's hideout; his wife, the princess, asks the villain for his "weakness": it is located outside his body, in a ten-headed serpent.
40:
599:, the titular youth is so strong he ploughs the field by himself, letting his master's horse rest and graze peacefully. He ploughs so hard he reaches the king's fields. His Majesty, disturbed at the youth's presence, sends his troops to detain him, but Strongfist slays them all with his might iron stick. The King's daughter, astonished by the youth's feats, agrees to marry him, but after he releases her elder sister and her brother-in-law from the clutches of devils.
486:("The Wolf's Child"), wherein a young boy named Johann loses his father in the woods and is rescued by a wolf. The animal nurses the boy for twelve years and then he rejoins his human peers by seeking a job with a farmer. After a year, he fulfills his tasks and travels the world with a cane, meeting two other humans like him. The trio arrive at a mountain and send Johann down a pit to rescue three princesses from three evil dragons. He also collected the tale
417:("The Strong Man"). All three stories focus their narrative in the human boy: after he suckles his mother's milk and develops great strength, he travels the world to find a place to make good use of his powers. In one version, the boy's employer sends him on an errand to force the devil to pay his debt and in other to grind flour in "the devil's mill", from where no one has ever returned.
490:, wherein the hero is born to human parents, but develops great strength. He later is apprenticed to a blacksmith, who forges him an iron cane. Soon enough, the youth descends into a subterranean realm, battles three dragon on bridges, rescues a princess, saves a nest of young eagles and hitches a ride on the mother eagle's back.
381:, the protagonist is a lazy boy with an enormous appetite who eats the porridge that his mother made for his father and his workmen. Fearing punishment, he flees home and finds work elsewhere. Under this new employer, the youth kills three giants, their mother, and descends into hell to ask the devils for barley seed.
525:("Tale of the Lion's Son"), wherein the hero's human mother is kidnapped by "a black man" and taken to the den of thieves. She gives birth to a human son, but the thieves toss him in a lioness's pit to be suckled by the animal along with its cub. It is the lioness's milk that grants the hero his super strength.
493:
Ulrich Jahn also published a "pure" version in his notes: a blacksmith forges a boy out of iron and names it "Îsenkîerl". The boy comes to life and lives with the man. Later, when he is grown up, the youth finds two similarly strong individuals and defeats a witch and her three dragon servants in her
158:
One day, the two companions are defeated by a mysterious being in the woods, who asked for some meat. When Hans meets the creature (a dwarf), the youth gives him a piece of meat and follows it to its lair in the mountain. He calls his companions to help him enter the mountain with a long rope. There,
150:
A two-year-old child, Hans, and his mother are kidnapped by thieves and taken to their hideout in a cave, the woman forced to be the bandits' housemaid. When he is nine years old, Hans asks his mother where his father is, but the thieves' leader beats the boy. One year later, Hans asks again, beats
159:
Hans kills the dwarf and releases a king's daughter (a princess). When Hans takes the princess to his companions to pull her to the surface, the two companions cut the rope and the youth is trapped in the dwarf's lair. He soon finds a magic ring and uses it to teleport out of the mountain.
445:("Murmur Goose-Egg"), a youth of homely aspect is born from an egg, and soon demands to be fed with porridge and milk. He grows up and develops his great strength, to the king's horror, who devises many (failed) plans to get rid of the superpowered youth, often with comical results.
187:'s folktale classification, he established that type AT 650A served as introduction to type AT 301B, "The Strong Man and his Companions" ("Jean de l'Ours"). In addition, some stories of type 650A feature an episode of type ATU 1000, "Anger Bargain (Bargain not to become angry)".
190:
In some tales, the boy's employer (farmer, blacksmith, etc.) is so afraid of the boy's enormous strength that he sets a series of tasks to get rid of him, even sending the boy to a haunted mill. In these versions, the tale type, ATU 650A, merges with episodes of type ATU 326,
154:
Years later, now a youth, he walks the earth with his cane and meets two similarly strong individuals: one who can break pines into ropes, and another who can break rocks with his fists. The three strike a friendship and agree to hunt together and cook the game at home.
401:'s adventures to the main points, and they follow very closely the tale type: Tom suckles his mother's milk for twenty years and acquires superhuman strength; his employer is so frightened by him that the sends the boy on errands to keep him busy.
518:?) gypsy storyteller. In this story, the boy's mother is kidnapped by a band of thieves and forced to be their housemaid. By the time the boy is twelve years old, he becomes exceptionally strong, kills the robbers and rescues his human mother.
683:
and based on similarities between them to tabulate a general overview of the narrative. He also noted that the variants he collected were connected to "two well-known
European cycles of folk-tales, - 'Strong Hans' and 'John the Bear'".
208:, ATU 650 ("Strong Hans"), ATU 302 ("Devil's Heart in the Egg") and ATU 554 ("The Grateful Animals") may have once comprised a single narrative, but, with time, the original story fragmented into different tale types.
623:
and his two elder brothers, who kidnapped princesses, are stronger. Learning there is someone stronger than him, he ventures to find these Drakos and test their might. He arrives at three towers without doors: one of
494:
underground lair. His companions flee when he returns to the surface, but the youth departs with gold found in the witch's lair and goes back to the blacksmith. Another variant he commented on has the hero forcing a
167:
The German tale is classified in the Aarne-Thompson-Uther Index as ATU 650A. These types refer to stories where the hero is the fruit of the union between a human and an otherworldly character, often showing
537:, wherein a lazy youth of about twenty years old begins to display his great strength in comical episodes: he erects two beams of a house, captures a bear and brings it back to his employer, etc.
479:), where the titular Gottlieb suckles his mother's milk for fourteen years and becomes strong. Later, he employs himself to a local lord and perform tasks for him, even going into a haunted mill.
1373:. Koostanud Risto Järv, Mairi Kaasik, Kärri Toomeos-Orglaan. Toimetanud Inge Annom, Risto Järv, Mairi Kaasik, Kärri Toomeos-Orglaan. Tartu: Eesti Kirjandusmuuseumi Teaduskirjastus, 2014. p. 727.
192:
244:, when he compared the variant he collected with Germanic Thor: the gluttony recalls his great appetite, and the iron cane reminded him of the powerful Mjollnir hammer.
172:
as he matures. In other variants, the hero is nursed with milk from his mother or from a female animal and develops the wonderful attributes by which he will be known.
971:
Krappe, Alexander
Haggerty. "The Origin of the Geste Rainouart." Neuphilologische Mitteilungen 24, no. 1/4 (1923): 1-10. Accessed January 11, 2021.
326:
birth by an animal; the boy's rapid growth and further adventures in his youth; the entrance into the forest; hero's return home as a changed man.
17:
575:, may be classified in the international index as type ATU 650A. However, in the Russian/East Slavic catalogue proper (abbreviated as SUS),
236:, due to their heroic feats of defeating a dragon or serpent, as well as being great eaters and drinkers. A similar assessment was given by
341:, Germany, Scandinavia and Baltic countries. Outside Europe, the tale type is also recorded in Middle East folktale compilations. Scholar
883:, n°31, 2004. Mémoire et culture en Amérique latine, v2. p. 33 (footnote nr. 1). ; www.persee.fr/doc/ameri_0982-9237_2004_num_31_1_1640
67:
360:". Further scholarship describes the tale type as very popular in Eastern Europe and present "in the Uralic–Altaian tale corpus".
224:
folktales, remarked that "Strong Hans" tales are some of the most common folktales. He also compared the strong hero to Greek god
1581:
514:
Ulrich Jahn published a fourth variant in his notes, very similar to the Grimm's tale, but its origin was from a "Kassubischen" (
1378:
1092:
960:
802:
955:. Nordistica Tartuensia 20. Editors: Karen Bek Pedersen & Daniel Sävborg. University of Tartu Press. 2014. pp. 120-138.
288:
Parallels have also been argued between the tale type and similar stories about strong men in Old Norse literature, such as
1361:
Volume I. Edited by Haney, Jack V. Jackson: University Press of
Mississippi, 2014. pp. 330-333. doi:10.2307/j.ctt9qhm7n.92.
1471:
1438:
1125:
1060:
1027:
892:
Frank, R. M. (2019). "Translating a
Worldview in the longue durée: The Tale of “The Bear's Son”". In: Głaz A. (eds).
868:
822:
782:
290:
1180:
951:
Asplund
Ingemark, Camilla. (2014). ""The Trolls in Bárðar Saga – Playing with the Conventions of Oral Texts?". In:
1074:. Volume I. Edited by Haney Jack V. Jackson: University Press of Mississippi, 2014. doi:10.2307/j.ctt9qhm7n.115.
879:
Fourtané, Nicole. "Le syncrétisme culturel andin dans les contes populaires. Entrecroisement de mémoires". In:
179:
remarked the great similarities between the ATU 650A, "Strong John", and tale type AT 301B, "John, the Bear" (
1526:
Palleiro, María Inés. "«Cuento folklórico y narrativa oral: versiones, variantes y estudios de génesis». In:
1164:
Contes populaires de
Lorraine, comparés avec les contes des autres provinces de France et des pays étrangers
1151:
Contes populaires de
Lorraine, comparés avec les contes des autres provinces de France et des pays étrangers
1138:
Contes populaires de
Lorraine, comparés avec les contes des autres provinces de France et des pays étrangers
1466:. Paroles en Miroir n. 3. Centre de Recherce sur l'Oralité. Édtions Karthala et INALCO. 2006. pp. 119-125.
863:. Paroles en Miroir n. 2. Centre de Recherce sur l'Oralité. Édtions Karthala et INALCO, 2004. pp. 152-153.
619:
to the mountains, asking who is stronger than him. The mountains echo an answer: he may be strong, but the
45:
540:
Professor Eva Valis collected and published a complex tale whose initial part falls under type ATU 650,
1576:
1433:. Nordic Institute of Asian Studies. Monograph Series, No. 77. Curzon Press. 1998. pp. 94-101 and 134.
139:
1331:(Népköltési gyüjtemény 10. kötet). Budapest: Az Athenaeum Részvénytársulat Tulajdona. 1908. pp. 35-45.
92:
314:
On the other hand, it has been suggested that the Strong John tale type (ATU 650A) shows signs of an
1512:
Braccini, Tommaso. ""Quel ben l'eva la forza!". Il Sileo di
Euripide e Strong John (ATU 650A)". In:
837:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1961. p. 225.
1571:
151:
the drunken thieves and returns with his mother to his father, taking the bandits' gold with him.
1535:
1521:
993:
465:). In this variant, the boy is nursed with "male giant's milk" and develops his great strength.
195:" - a phenomenon that can already be seen in European variants. This combination also occurs in
1085:
Archaikus
Alakzatok A Népmesében. Jakab István cigány mesemondó (a késleltető halmozás mestere)
795:
Archaikus Alakzatok A Népmesében. Jakab István cigány mesemondó (a késleltető halmozás mestere)
476:
132:
1042:. 1ste druk. Ton Dekker & Jurjen van der Kooi & Theo Meder. Kritak: Sun. 1997. p. 653.
183:), since both types show a protagonist with superhuman attributes. In his second expansion of
608:
390:
217:
334:
According to Stith Thompson, the tale type can be found "in nearly every European country".
1586:
645:
544:("Strong John"), with an episode of type ATU 326 (spending the night in a haunted house).
8:
1118:
An Encyclopedia of Fairies: Hobglobins, Brownies, Bogies and Other Supernatural Creatures
1040:
Van Aladdin tot Zwaan kleef aan. Lexicon van sprookjes: ontstaan, ontwikkeling, variaties
565:
553:
199:
stories, which create a complex narrative by mixing types AT 301B, ATU 326 and ATU 650A.
169:
848:
European Tales Among the North American Indians: a Study In the Migration of Folk-tales
729:
462:
97:
356:
Professor Jack Haney stated that the tale type is "very common among the Russians and
237:
1531:
1517:
1467:
1434:
1374:
1220:
1121:
1088:
1056:
1023:
1005:
Nikolaev, Dmitry. "“Zhivaia Starina” (“Living Tradition”): An Academic Journal". In:
989:
956:
864:
818:
798:
778:
753:
641:
495:
319:
303:
274:
204:
108:
894:
Languages – Cultures – Worldviews. Palgrave Studies in Translating and Interpreting
468:
410:
1007:
FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association
984:Прохазкова, К. . "От мифа к волшебной сказке: зачем медведю снимать шкуру?". In:
735:
426:
398:
248:
120:
1538:. Puesto en línea el 01 septiembre 2013, consultado el 30 septiembre 2016. URL:
521:
Ulrich Jahn also published another variant, closely connected to what he called
44:
Strong Hans sights the princess at the mercy of the evil dwarf. Illustration by
1556:
1216:
665:
342:
176:
128:
897:
39:
1565:
571:
394:
323:
1552:
672:, was noted by the collector to be parallel to the tale type "Strong John".
697:
676:
297:
Scholarship also points to similarities of the strong hero type with giant
680:
661:
337:
More than a thousand variants have been recorded in Europe, specially in
184:
1483:
1345:
972:
939:
704:, is reported to veer closely to the international tale type ATU 650A.
515:
453:
The Brothers Grimm collected a second variant of the tale type, titled
315:
251:
saw parallels between Hercules and other counterparts of Strong Hans:
1107:
2, no. 2 (1929): 148-56. Accessed May 10, 2021. doi:10.2307/20521574.
615:. In this story, the youngest son of a farmer, named Hans, plays his
252:
1140:. Tome Premier. Paris: Vieweg, Librarie-Éditeur. 1886. pp. 158-164.
741:
717:
377:, collected in 1929 from Diarmiud 'Ac Giolla Chearra with the name
225:
202:
It has also been suggested that tale types ATU 301 and its subtype
1166:. Tome Second. Paris: Vieweg, Librarie-Éditeur. 1886. pp. 266-268.
1153:. Tome Second. Paris: Vieweg, Librarie-Éditeur. 1886. pp. 107-109.
499:
374:
357:
350:
346:
338:
221:
81:
1539:
1009:. 14. February/2010. p. 181. DOI: 10.17161/folklorica.v14i0.3823
747:
616:
592:
270:
259:
233:
506:) being the avian helper who carries the hero to the surface.
629:
563:
Similar tales about strong men in Russian tradition, such as
389:
Despite omitting its classification of the story, folklorist
307:. The youth is known for his gluttonous appetite and for his
279:
196:
1225:
Archetypes and Motifs in Folklore and Literature. A Handbook
835:
The types of the folktale: a classification and bibliography
413:
collected three "pure" versions of the tale, which he named
193:
The Story of the Youth Who Went Forth to Learn What Fear Was
1219:"Magical Invulnerability. Motif D1840". In: Jane Garry and
701:
625:
229:
1418:
Deutsche Volksmärchen aus dem Sachsenlande in Siebenbürgen
1482:
Leguy, Cécile. . Études Rurales, no. 183 (2009): 227-29.
1194:. 2: Norwegen. Jena: Eugen Diederichs, 1922, pp. 211-222.
1162:"LXIX. Le Labourer et son Valet". In: Cosquin, Emmanuel.
1429:
Lindell, Kristina; Swahn, Jan-Öjvind; Tayanin, Damrong.
861:
La littérature orale quechua de la région de Cuzco-Pérou
850:. Colorado Springs: Colorado College. 1919. pp. 434-435.
1371:
Monumenta Estoniae antiquae V. Eesti muinasjutud. I: 2
934:
Kretschmer, Paul. "Mythische Namen. 5. Herakles". In:
1207:. New York: Frederick A. Stokes company. pp. 181-95.
912:
1-2. München/Berlin: Georg Müller, 1918. pp. 446-447.
1407:
1-2. München/Berlin: Georg Müller, 1918 . pp. 16-29.
345:
reported nearly four hundred variants collected "in
1453:. The American folk-lore society. 1921. pp. 17-29.
1394:. Moscow: Progress Publishers. 1987 . pp. 236-244.
640:In a tale collected by folklorist Josef Haltrich (
482:Ulrich Jahn collected a tale from Pommern, titled
1431:Folk Tales from Kammu - VI: A Teller's Last Tales
1420:. Wien: Verlag von Carl Graeser. 1882. pp. 17-18.
1342:Acta Linguistica Academiae Scientiarum Hungaricae
1136:"XIV. Le Fils du Diable". In: Cosquin, Emmanuel.
696:("The Son of the Chameleon"), collected from the
1563:
1499:26, no. 101 (1913): 234-247. doi:10.2307/534815.
1179:. Kjøbenhaven: C.G. Iversen, 1854. pp. 33-41.
1227:. Armonk / London: M.E. Sharpe, 2005. p. 154.
953:Folklore in Old Norse - Old Norse in Folklore
817:. University of California Press. pp. 85-86.
777:. University of California Press. pp. 85-86.
1553:Folktales of ATU type 650A, "The Strong Boy"
1340:Valis, Eva. "TWO GIPSY TALES FROM HUNGARY."
498:in the underground realm to help him and an
1203:Stroebe, Klara; Martens, Frederick Herman.
1149:"XLVI. Bénédicité". In: Cosquin, Emmanuel.
898:https://doi.org/10.1007/978-3-030-28509-8_3
732:, analysis of tale type ATU 301 and Beowulf
1359:The Complete Folktales of A. N. Afanas’ev.
1120:. New York: Pantheon Books. 1976. p. 190.
127:) is a German fairy tale collected by the
38:
1072:The Complete Folktales of A. N. Afanas’ev
1055:. University of California Press. p. 86.
1022:. University of California Press. p. 86.
628:, the second of copper and the third of
896:. Palgrave Macmillan, Cham. pp. 68-73.
611:published a variant from Syros, titled
14:
1564:
744:, strong hero of Greco-Roman mythology
1318:l. Norden/Leipzig: 1891. pp. 364-366.
1305:l. Norden/Leipzig: 1891. pp. 363-364.
1292:l. Norden/Leipzig: 1891. pp. 359-360.
1266:l. Norden/Leipzig: 1891. pp. 119-128.
1253:l. Norden/Leipzig: 1891. pp. 107-119.
750:or Siegfried, legendary Germanic hero
322:that echoes mythic narrative: hero's
247:In the same vein, German philologist
216:In the 19th century, Austrian consul
1516:. Vol. 17, Fasc. 1, 2019. pp. 5-33.
1514:Studi italiani di filología classica
1484:http://www.jstor.org/stable/40405810
1405:Griechische und Albanesische Märchen
1357:"Nodei, the Priest's Grandson." In:
1346:http://www.jstor.org/stable/44310411
1103:Ó Tuathail, Éamonn. "Ashy Pet". In:
973:http://www.jstor.org/stable/43340344
940:http://www.jstor.org/stable/40264938
910:Griechische und Albanesische Märchen
712:A variant of the tale type, titled
556:collected a Russian variant titled
24:
1506:
1495:Mechling, W. H. "Maliseet Tales."
1316:Volksmärchen aus Pommern und Rügen
1303:Volksmärchen aus Pommern und Rügen
1290:Volksmärchen aus Pommern und Rügen
1277:Volksmärchen aus Pommern und Rügen
1264:Volksmärchen aus Pommern und Rügen
1251:Volksmärchen aus Pommern und Rügen
471:collected another German variant,
429:published a Danish variant titled
25:
1598:
1546:
1279:l. Norden/Leipzig: 1891. pp. 359.
679:collected nine variants from the
1497:The Journal of American Folklore
1177:Gamle Danske Minder I Folkemunde
579:is classified as SUS 650B*, and
533:Antal Horger published the tale
1489:
1476:
1456:
1443:
1423:
1410:
1397:
1384:
1364:
1351:
1334:
1321:
1308:
1295:
1282:
1269:
1256:
1243:
1230:
1210:
1197:
1184:
1169:
1156:
1143:
1130:
1110:
1097:
1087:. Debrecen: 2014. pp. 295-296.
1077:
1065:
1045:
1038:Dekker, Ton. "Sterke Jan". In:
1032:
1012:
999:
978:
965:
945:
928:
915:
833:Aarne, Antti; Thompson, Stith.
329:
18:Strong Hans (German fairy tale)
1582:Fictional superhuman abilities
1240:. München: 1971 . pp. 506-515.
988:Volume I (57). 2008. pp. 5-9.
902:
886:
873:
853:
840:
827:
807:
787:
767:
716:, has been collected from the
138:The tale is classified in the
13:
1:
1540:http://lirico.revues.org/1120
1344:18, no. 3/4 (1968): 375-376.
760:
311:, a huge weapon made of oak.
558:Nodei, the Priest's Grandson
211:
142:as ATU 650A, "Strong John".
7:
1462:Calame-Griaule, Geneviève.
925:. Halle: 1854. pp. 230-231.
881:América: Cahiers du CRICCAL
723:
707:
363:
162:
10:
1603:
1542:; DOI: 10.4000/lirico.1120
797:. Debrecen: 2014. p. 296.
738:, legendary English figure
635:
528:
448:
420:
384:
368:
145:
140:Aarne-Thompson-Uther Index
1329:Hétfalusi csángó népmesék
687:
602:
586:
547:
509:
475:("The Strong Gottlieb") (
436:
404:
104:
87:
77:
66:
58:
53:
37:
32:
1403:Hahn, Johann Georg von.
1392:Tales from the Amber Sea
1205:The Norwegian fairy book
1051:Thompson, Stith (1977).
1018:Thompson, Stith (1977).
938:8, no. 1/2 (1916): 128.
908:Hahn, Johann Georg von.
813:Thompson, Stith (1977).
773:Thompson, Stith (1977).
756:, legendary Serbian hero
1449:Fansler, Dean Spouill.
655:
291:Bárðar saga Snæfellsáss
131:and published in their
93:Kinder- und Hausmärchen
1451:Filipino Popular Tales
1192:Nordische Volksmärchen
923:Märchen für die Jugend
488:Das Männchen Sonderbar
267:Zuam (Giovanni) Valent
242:Märchen für die Jugend
73:ATU 650A (Strong Hans)
1116:Briggs, Katharine M.
609:Johann Georg von Hahn
523:Märchen vom Löwensohn
441:In a Norwegian tale,
409:French comparativist
391:Katherine Mary Briggs
218:Johann Georg von Hahn
1464:Contes dogon du Mali
646:Transylvanian Saxons
1390:Zheleznova, Irina.
1236:Bechstein, Ludwig.
694:Le fils du caméléon
566:Yeruslan Lazarevich
554:Alexander Afanasyev
473:Der starke Gottlieb
170:superhuman strength
135:as number KHM 166.
1175:Grundtvig, Svend.
921:Pröhle, Heinrich.
373:In a variant from
98:the Brothers Grimm
1577:European folklore
1416:Haltrich, Josef.
1379:978-9949-544-19-6
1238:Sämtliche Märchen
1093:978-615-5212-19-2
961:978-9949-32-704-1
846:Thompson, Stith.
803:978-615-5212-19-2
692:A variant titled
648:, with the title
433:("Strong Hans").
304:chansons de geste
263:Giovanni Benforte
228:, Germanic deity
114:
113:
27:German fairy tale
16:(Redirected from
1594:
1528:Cuadernos LIRICO
1500:
1493:
1487:
1480:
1474:
1460:
1454:
1447:
1441:
1427:
1421:
1414:
1408:
1401:
1395:
1388:
1382:
1368:
1362:
1355:
1349:
1338:
1332:
1325:
1319:
1312:
1306:
1299:
1293:
1286:
1280:
1273:
1267:
1260:
1254:
1247:
1241:
1234:
1228:
1214:
1208:
1201:
1195:
1190:Stroebe, Klara.
1188:
1182:
1173:
1167:
1160:
1154:
1147:
1141:
1134:
1128:
1114:
1108:
1101:
1095:
1081:
1075:
1069:
1063:
1049:
1043:
1036:
1030:
1016:
1010:
1003:
997:
982:
976:
969:
963:
949:
943:
932:
926:
919:
913:
906:
900:
890:
884:
877:
871:
857:
851:
844:
838:
831:
825:
811:
805:
791:
785:
771:
660:A tale from the
607:Austrian consul
552:Russian scholar
469:Ludwig Bechstein
411:Emmanuel Cosquin
301:from old French
42:
30:
29:
21:
1602:
1601:
1597:
1596:
1595:
1593:
1592:
1591:
1572:German folklore
1562:
1561:
1549:
1509:
1507:Further reading
1504:
1503:
1494:
1490:
1481:
1477:
1461:
1457:
1448:
1444:
1428:
1424:
1415:
1411:
1402:
1398:
1389:
1385:
1369:
1365:
1356:
1352:
1339:
1335:
1326:
1322:
1313:
1309:
1300:
1296:
1287:
1283:
1274:
1270:
1261:
1257:
1248:
1244:
1235:
1231:
1217:Ashliman, D. L.
1215:
1211:
1202:
1198:
1189:
1185:
1174:
1170:
1161:
1157:
1148:
1144:
1135:
1131:
1115:
1111:
1102:
1098:
1082:
1078:
1070:
1066:
1050:
1046:
1037:
1033:
1017:
1013:
1004:
1000:
983:
979:
970:
966:
950:
946:
933:
929:
920:
916:
907:
903:
891:
887:
878:
874:
858:
854:
845:
841:
832:
828:
812:
808:
792:
788:
772:
768:
763:
736:Tom Hickathrift
730:Bear's Son Tale
726:
710:
690:
658:
650:Der starke Hans
638:
613:Der starke Hans
605:
589:
550:
531:
512:
459:Der junge Riese
455:The Young Giant
451:
439:
427:Svend Grundtvig
423:
407:
399:Tom Hickathrift
387:
371:
366:
332:
249:Paul Kretschmer
238:Heinrich Pröhle
220:, collector of
214:
165:
148:
125:Der starke Hans
49:
28:
23:
22:
15:
12:
11:
5:
1600:
1590:
1589:
1584:
1579:
1574:
1560:
1559:
1557:D. L. Ashliman
1548:
1547:External links
1545:
1544:
1543:
1524:
1508:
1505:
1502:
1501:
1488:
1475:
1455:
1442:
1422:
1409:
1396:
1383:
1363:
1350:
1333:
1327:Antal Horger.
1320:
1314:Jahn, Ulrich.
1307:
1301:Jahn, Ulrich.
1294:
1288:Jahn, Ulrich.
1281:
1275:Jahn, Ulrich.
1268:
1262:Jahn, Ulrich.
1255:
1249:Jahn, Ulrich.
1242:
1229:
1221:Hasan El-Shamy
1209:
1196:
1183:
1168:
1155:
1142:
1129:
1109:
1096:
1083:Bálint Péter.
1076:
1064:
1044:
1031:
1011:
998:
986:Живая Старина
977:
964:
944:
927:
914:
901:
885:
872:
859:Itier, César.
852:
839:
826:
806:
793:Bálint Péter.
786:
765:
764:
762:
759:
758:
757:
751:
745:
739:
733:
725:
722:
709:
706:
689:
686:
666:Southeast Asia
657:
654:
637:
634:
604:
601:
588:
585:
583:as SUS 650C*.
549:
546:
530:
527:
511:
508:
450:
447:
443:Murmel Gänseei
438:
435:
422:
419:
406:
403:
397:'s account of
386:
383:
370:
367:
365:
362:
343:Stith Thompson
331:
328:
320:hero's journey
275:Jean de l'Ours
256:starken Jochem
213:
210:
205:Jean de l'Ours
181:Jean de l'Ours
177:Stith Thompson
164:
161:
147:
144:
129:Brothers Grimm
112:
111:
109:Jean de l'Ours
106:
102:
101:
89:
85:
84:
79:
75:
74:
71:
68:Aarne–Thompson
64:
63:
60:
56:
55:
51:
50:
43:
35:
34:
26:
9:
6:
4:
3:
2:
1599:
1588:
1585:
1583:
1580:
1578:
1575:
1573:
1570:
1569:
1567:
1558:
1554:
1551:
1550:
1541:
1537:
1533:
1529:
1525:
1523:
1519:
1515:
1511:
1510:
1498:
1492:
1485:
1479:
1473:
1472:2-84586-800-6
1469:
1465:
1459:
1452:
1446:
1440:
1439:0-7007-0624-0
1436:
1432:
1426:
1419:
1413:
1406:
1400:
1393:
1387:
1380:
1376:
1372:
1367:
1360:
1354:
1347:
1343:
1337:
1330:
1324:
1317:
1311:
1304:
1298:
1291:
1285:
1278:
1272:
1265:
1259:
1252:
1246:
1239:
1233:
1226:
1222:
1218:
1213:
1206:
1200:
1193:
1187:
1181:
1178:
1172:
1165:
1159:
1152:
1146:
1139:
1133:
1127:
1126:0-394-40918-3
1123:
1119:
1113:
1106:
1100:
1094:
1090:
1086:
1080:
1073:
1068:
1062:
1061:0-520-03537-2
1058:
1054:
1048:
1041:
1035:
1029:
1028:0-520-03537-2
1025:
1021:
1015:
1008:
1002:
995:
991:
987:
981:
974:
968:
962:
958:
954:
948:
941:
937:
931:
924:
918:
911:
905:
899:
895:
889:
882:
876:
870:
869:2-84586-593-7
866:
862:
856:
849:
843:
836:
830:
824:
823:0-520-03537-2
820:
816:
810:
804:
800:
796:
790:
784:
783:0-520-03537-2
780:
776:
770:
766:
755:
752:
749:
746:
743:
740:
737:
734:
731:
728:
727:
721:
719:
715:
705:
703:
699:
695:
685:
682:
678:
673:
671:
667:
663:
653:
651:
647:
643:
633:
631:
627:
622:
618:
614:
610:
600:
598:
594:
584:
582:
581:Ilya Muromets
578:
574:
573:
572:Ilya Muromets
568:
567:
561:
559:
555:
545:
543:
538:
536:
526:
524:
519:
517:
507:
505:
504:Vogel Strauss
501:
497:
491:
489:
485:
484:Das Wolfskind
480:
478:
474:
470:
466:
464:
460:
456:
446:
444:
434:
432:
428:
418:
416:
412:
402:
400:
396:
395:Joseph Jacobs
392:
382:
380:
376:
361:
359:
354:
352:
348:
344:
340:
335:
327:
325:
324:preternatural
321:
317:
312:
310:
306:
305:
300:
295:
293:
292:
286:
284:
281:
277:
276:
272:
268:
264:
261:
257:
254:
250:
245:
243:
239:
235:
231:
227:
223:
219:
209:
207:
206:
200:
198:
194:
188:
186:
182:
178:
173:
171:
160:
156:
152:
143:
141:
136:
134:
130:
126:
122:
118:
110:
107:
103:
99:
95:
94:
90:
86:
83:
80:
76:
72:
69:
65:
61:
57:
52:
47:
46:Anne Anderson
41:
36:
31:
19:
1530:, 9 (2013).
1527:
1513:
1496:
1491:
1478:
1463:
1458:
1450:
1445:
1430:
1425:
1417:
1412:
1404:
1399:
1391:
1386:
1370:
1366:
1358:
1353:
1341:
1336:
1328:
1323:
1315:
1310:
1302:
1297:
1289:
1284:
1276:
1271:
1263:
1258:
1250:
1245:
1237:
1232:
1224:
1212:
1204:
1199:
1191:
1186:
1176:
1171:
1163:
1158:
1150:
1145:
1137:
1132:
1117:
1112:
1104:
1099:
1084:
1079:
1071:
1067:
1053:The Folktale
1052:
1047:
1039:
1034:
1020:The Folktale
1019:
1014:
1006:
1001:
996:(in Russian)
985:
980:
967:
952:
947:
935:
930:
922:
917:
909:
904:
893:
888:
880:
875:
860:
855:
847:
842:
834:
829:
815:The Folktale
814:
809:
794:
789:
775:The Folktale
774:
769:
754:Miloš Obilić
713:
711:
698:Dogon people
693:
691:
677:Dean Fansler
674:
670:Àay Cét Réey
669:
662:Kammu people
659:
649:
639:
620:
612:
606:
596:
590:
580:
576:
570:
564:
562:
557:
551:
541:
539:
534:
532:
522:
520:
513:
503:
492:
487:
483:
481:
472:
467:
458:
454:
452:
442:
440:
430:
424:
415:L'Homme Fort
414:
408:
388:
378:
372:
355:
336:
333:
330:Distribution
313:
308:
302:
298:
296:
289:
287:
283:Juan de l'Os
282:
273:
266:
262:
255:
246:
241:
215:
203:
201:
189:
180:
174:
166:
157:
153:
149:
137:
124:
116:
115:
91:
88:Published in
1587:ATU 650-699
681:Philippines
644:) from the
431:Starke Hans
393:summarized
185:Antti Aarne
117:Strong Hans
62:Strong Hans
33:Strong Hans
1566:Categories
1105:Béaloideas
761:References
675:Professor
597:Strongfist
542:Erős Janós
535:Erős János
425:Collector
358:Ukrainians
318:ritual, a
316:initiation
253:Pomeranian
175:Professor
133:collection
1536:2262-8339
1522:0039-2987
994:0204-3432
668:, titled
516:Kashubian
299:Rainouart
234:Siegfried
232:and hero
212:Parallels
54:Folk tale
1223:(eds.).
742:Hercules
724:See also
718:Maliseet
708:Americas
577:Yeruslan
379:Ashy Pet
364:Variants
353:alone".
226:Heracles
222:Balkanic
163:Analysis
70:grouping
636:Romania
593:Latvian
529:Hungary
500:ostrich
449:Germany
421:Denmark
385:England
375:Ireland
369:Ireland
351:Finland
347:Estonia
339:Ireland
280:Spanish
260:Italian
146:Summary
105:Related
82:Germany
1534:
1520:
1470:
1437:
1377:
1124:
1091:
1059:
1026:
992:
959:
936:Glotta
867:
821:
801:
781:
748:Sigurd
688:Africa
621:Drakos
617:zither
603:Greece
595:tale,
587:Latvia
548:Russia
510:Poland
437:Norway
405:France
271:French
197:Andean
121:German
100:(1856)
78:Region
1555:, by
630:steel
591:In a
496:dwarf
309:tinel
96:, by
1532:ISSN
1518:ISSN
1468:ISBN
1435:ISBN
1375:ISBN
1122:ISBN
1089:ISBN
1057:ISBN
1024:ISBN
990:ISSN
957:ISBN
865:ISBN
819:ISBN
799:ISBN
779:ISBN
714:Cane
702:Mali
656:Asia
626:lead
569:and
349:and
278:and
265:and
230:Thor
59:Name
700:of
664:of
461:) (
240:in
1568::
642:de
560:.
477:de
463:de
294:.
285:.
269:;
258:;
123::
1486:.
1381:.
1348:.
975:.
942:.
502:(
457:(
191:"
119:(
48:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
