Mary Magdalene - Knowledge

1167:, possibly dating as early as the second century, is the best surviving of the Gnostic writings. It was discovered in the 18th century in a large volume containing numerous early Gnostic treatises. The document takes the form of a long dialogue in which Jesus answers his followers' questions. Of the 64 questions, 39 are presented by a woman who is referred to as Mary or Mary Magdalene. At one point, Jesus says, "Mary, thou blessed one, whom I will perfect in all mysteries of those of the height, discourse in openness, thou, whose heart is raised to the kingdom of heaven more than all thy brethren". At another point, he tells her, "Well done, Mary. You are more blessed than all women on earth, because you will be the fullness of fullness and the completion of completion." Simon Peter, annoyed at Mary's dominance of the conversation, tells Jesus, "My master, we cannot endure this woman who gets in our way and does not let any of us speak, though she talks all the time." Mary defends herself, saying, "My master, I understand in my mind that I can come forward at any time to interpret what Pistis Sophia has said, but I am afraid of Peter, because he threatens me and hates our gender." Jesus assures her, "Any of those filled with the spirit of light will come forward to interpret what I say: no one will be able to oppose them." 1060:

historically genuine fact that the women really had been present at Jesus's crucifixion and burial. In his book published in 2014, Ehrman rejects his own previous argument, stating that the story of the empty tomb can only be a later invention because there is virtually no possibility that Jesus's body could have been placed in any kind of tomb and, if Jesus was never buried, then no one alive at the time could have said that his non-existent tomb had been found empty. He concludes that the idea that early Christians would have had "no motive" to make up the story simply "suffers from a poverty of imagination" and that they would have had all kinds of possible motives, especially since women were overrepresented in early Christian communities and women themselves would have had strong motivation to make up a story about other women being the first to find the tomb. He does conclude later, however, that Mary Magdalene must have been one of the people who had an experience in which she thought she saw the risen Jesus, citing her prominence in the gospel resurrection narratives and her absence everywhere else in the gospels as evidence.

905:, a Pharisee with whom Jesus had a conversation near the beginning of the gospel. Ehrman, who previously accepted the story of Jesus's burial as historical, now rejects it as a later invention on the basis that Roman governors almost never allowed for executed criminals to be given any kind of burial and Pontius Pilate in particular was not "the sort of ruler who would break with tradition and policy when kindly asked by a member of the Jewish council to provide a decent burial for a crucified victim." Casey argues that Jesus was given a proper burial by Joseph of Arimathea, noting that, on some very rare occasions, Roman governors did release the bodies of executed prisoners for burial. Nonetheless, he rejects that Jesus could have been interred in an expensive tomb with a stone rolled in front of it like the one described in the gospels, leading him to conclude that Mary and the other women must not have seen the tomb. Sanders affirms Jesus's burial by Joseph of Arimathea in the presence of Mary Magdalene and the other female followers as completely historical. 2983: 2940: 993: 2964: 750:, a New Testament scholar and historian of early Christianity, contends that the number seven may be merely symbolic, since, in Jewish tradition, seven was the number of completion, so that Mary was possessed by seven demons may simply mean she was completely overwhelmed by their power. In either case, Mary must have suffered from severe emotional or psychological trauma for an exorcism of this kind to have been perceived as necessary. Consequently, her devotion to Jesus resulting from this healing must have been very strong. The Gospels' writers normally relish giving dramatic descriptions of Jesus's public exorcisms, with the possessed person wailing, thrashing, and tearing his or her clothes in front of a crowd. By contrast, that Mary's exorcism receives little attention may indicate that either Jesus performed it privately or that the recorders did not perceive it as particularly dramatic. 57: 1236: 3470:, the son of the founder of the religion, said that she was "the channel of confirmation" to Jesus's disciples, a "heroine" who "re-established the faith of the apostles" and was "a light of nearness in his kingdom". `Abdu'l-Bahá also wrote that "her reality is ever shining from the horizon of Christ", "her face is shining and beaming forth on the horizon of the universe forevermore" and that "her candle is, in the assemblage of the world, lighted till eternity". `Abdu'l-Bahá considered her to be the supreme example of how women are completely equal with men in the sight of God and can at times even exceed men in holiness and greatness. Indeed he said that she surpassed all the men of her time, and that "crowns studded with the brilliant jewels of guidance" were upon her head. 2003:

to meet the apostle Peter in person, but their ship is struck by a storm, which causes the wife to go into labor. The wife dies in childbirth and the governor leaves her on an island with the still-living infant at her breast. The governor spends two years with Peter in Rome and, on his way home, he stops at the same island to discover that, due to Mary Magdalene's miraculous long-distance intercession, his child has survived for two years on his dead mother's breast milk. Then the governor's wife rises from the dead and tells him that Mary Magdalene has brought her back. The whole family returns to Marseille, where they meet Mary again in person. Mary herself spends the last thirty years of her life alone as a penitent ascetic in a cave in a desert in the French region of

779: 2860: 2884: 2400:, but it concerns only Saint Mary Magdalene, to whom Christ appeared after his resurrection. It is not about the sister of Saint Martha, nor about the sinful woman whose sins the Lord forgave." Elsewhere it said of the Roman liturgy of July 22 that "it will make mention neither of Mary of Bethany nor of the sinful woman of Luke 7:36–50, but only of Mary Magdalene, the first person to whom Christ appeared after his resurrection". According to historian Michael Haag, these changes were a quiet admission from the Vatican that the Church's previous teaching of Mary Magdalene as a repentant whore had been wrong. Mary of Bethany's feast day and that of her brother Lazarus is now on July 29, the memorial of their sister Martha. 958:, the earliest account of the discovery of the empty tomb, Mary Magdalene, Mary the mother of James, and Salome went to the tomb just after sunrise, a day and half after Jesus's burial and found that the stone had already been rolled away. They went inside and saw a young man dressed in white, who told them that Jesus had risen from the dead and instructed them to tell the male disciples that he would meet them in Galilee. Instead, the women ran away and told no one, because they were too afraid. The original text of the gospel ends here, without the resurrected Jesus making an appearance to anyone. Casey argues that the reason for this abrupt ending may be because the Gospel of Mark is an unfinished first draft. 2776: 2676: 914: 2503: 2902: 2758: 2800: 1202:

traced back to the historical Jesus. Two of the sayings reference a woman named "Mary", who is generally regarded as Mary Magdalene. In saying 21, Mary herself asks Jesus, "Whom are your disciples like?" Jesus responds, "They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and to give it back to them". Following this, Jesus continues his explanation with a parable about the owner of a house and a thief, ending with the common rhetoric, "Whoever has ears to hear let him hear".

2722: 3210: 2740: 1678: 709: 845:. James Dunn states of baptism and crucifixion that these "two facts in the life of Jesus command almost universal assent". Nonetheless, the gospels' accounts of Jesus's crucifixion differ considerably and most secular historians agree that some of the details in the accounts have been altered to fit their authors' theological agendas. Ehrman states that the presence of Mary Magdalene and the other women at the cross is probably historical because Christians would have been unlikely to make up that the main witnesses to the crucifixion were women and also because their presence is attested in both the Synoptic Gospels and in the 2818: 861: 1479: 1730:

she therefore displayed more scandalously, she was now offering to God in a more praiseworthy manner. She had coveted with earthly eyes, but now through penitence these are consumed with tears. She displayed her hair to set off her face, but now her hair dries her tears. She had spoken proud things with her mouth, but in kissing the Lord's feet, she now planted her mouth on the Redeemer's feet. For every delight, therefore, she had had in herself, she now immolated herself. She turned the mass of her crimes to virtues, in order to serve God entirely in penance.

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witnesses and were forbidden from giving testimony in court, so early Christians would have had no motive to make up a story about a woman being the first to discover the empty tomb. In fact, if they had made the story up, they would have had strong motivation to make Peter, Jesus's closest disciple while he was alive, the discoverer of the tomb instead. He also says that the story of Mary Magdalene discovering the empty tomb is independently attested in the Synoptics, the Gospel of John, and in the Gospel of Peter.

3406:: "Merciful father geue us grace, that we neuer presume to synne through the example of anye creature, but if it shall chaunce vs at any tyme to offende thy dyuine maiestie: that then we maye truly repent, and lament the same, after the example of Mary Magdalene, and by lyuelye faythe obtayne remission of all oure sinnes: throughe the onely merites of thy sonne oure sauiour Christ." The 1552 edition omitted the feast of Saint Mary Magdalene, which was restored to the Book of Common Prayer only after some 400 years. 3537: 951:, which was written roughly 20 years before any of the gospels. This passage made no mention of Mary Magdalene, the other women, or the story of the empty tomb, but rather credits Simon Peter with having been the first to see the risen Jesus. Despite this, all four canonical gospels, as well as the apocryphal Gospel of Peter, agreed that Mary Magdalene, either alone or as a member of a group, was the first person to discover that Jesus's tomb was empty. Nonetheless, the details of the accounts differ drastically. 2215: 1952: 1082:. Roman Catholic, Eastern Orthodox and Protestant churches generally do not view these writings as part of the Bible. In these apocryphal texts, Mary Magdalene is portrayed as a visionary and leader of the early movement whom Jesus loved more than he loved the other disciples. These texts were written long after the death of the historical Mary Magdalene. They are not regarded by bible scholars as reliable sources of information about her life. Sanders summarizes the scholarly consensus that: 3374: 2920: 1929: 2352: 1103: 2106: 12352: 3083: 1404:

Andrew and Peter's responses are intended to demonstrate that they do not understand Jesus's teachings and that it is really only Mary who truly understands. Matthew the Apostle comes to Mary's defense, giving a sharp rebuke to Peter: "Peter, you are always angry. Now I see you arguing against this woman like an adversary. If the savior made her worthy, who are you to reject her? Surely the savior knows her well. That is why he loved her more than us."

3481:, with a wide array of extra-canonical stories about her and sayings which are not recorded in any other extant historical sources. `Abdu'l-Bahá said that Mary traveled to Rome and spoke before the emperor Tiberius, which is presumably why Pilate was later recalled to Rome for his cruel treatment of the Jews (a tradition also attested to in the Eastern Orthodox Church). Baháʼís have noted parallels between Mary Magdalene and the Babí heroine-poet 3485:. The two are similar in many respects, with Mary Magdalene often being viewed as a Christian antecedent of the latter, while Táhirih in her own right could be described as the spiritual return of the Magdalene; especially given their common, shared attributes of "knowledge, steadfastness, courage, virtue and will power", in addition to their importance within the religious movements of Christianity and the Baháʼí Faith as female leaders. 2698: 19602: 3729: 3695:, Jesus taught that marriage would not exist at all in the coming kingdom of God. Since Jesus taught that people should live as though the kingdom had already arrived, this teaching implied a life of unmarried celibacy. Ehrman says that, if Jesus had been married to Mary Magdalene, the authors of the gospels would definitely have mentioned it, since they mention all his other family members, including his mother Mary, his father 615: 19614: 3158: 1330: 1048:", which is found in most surviving manuscripts, is an "amalgam of traditions" containing episodes derived from the other gospels. First, it describes an appearance by Jesus to Mary Magdalene alone (as in the Gospel of John), followed by brief descriptions of him appearing to the two disciples on the road to Emmaus (as in the Gospel of Luke) and to the eleven remaining disciples (as in the Gospel of Matthew). 965:, Mary Magdalene and "the other Mary" went to the tomb. An earthquake occurred and an angel dressed in white descended from Heaven and rolled aside the stone as the women were watching. The angel told them that Jesus had risen from the dead. Then the risen Jesus himself appeared to the women as they were leaving the tomb and told them to tell the other disciples that he would meet them in Galilee. 1382:"Sister we know that the Saviour loved you more than the rest of woman. Tell us the words of the Saviour which you remember which you know, but we do not, nor have we heard them". Mary answered and said, "What is hidden from you I will proclaim to you". And she began to speak to them these words: "I", she said, "I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision". 2494:. The film, which has been described as having a "strongly feminist bent", was praised for its music score and cinematography, its surprising faithfulness to the Biblical narrative, and its acting, but was criticized as slow-moving, overwritten, and too solemn to be believable. It was also criticized by many Christians, who were offended by the film's use of extracanonical source material. 2554:, show part of her naked body, the amount of nudity tending to increase in successive periods. Even if covered, she often wears only a drape pulled around her, or an undergarment. In particular, Mary is often shown naked in the legendary scene of her "Elevation", where she is sustained in the desert by angels who raise her up and feed her heavenly manna, as recounted in the 1550:, which lists Mary Magdalene and "the other Mary" both seeing the resurrected Jesus, thus providing a second witness. Origen also preserves a statement from Celsus that some Christians in his day followed the teachings of a woman named "Mariamme", who is almost certainly Mary Magdalene. Origen merely dismisses this, remarking that Celsus "pours on us a heap of names". 1025:, Mary, now alone in the garden outside the tomb, saw two angels sitting where Jesus's body had been. Then the risen Jesus approached her. She at first mistook him for the gardener, but, after she heard him say her name, she recognized him and cried out "Rabbouni!" (which is Aramaic for "teacher"). His next words may be translated as " 2982: 1640:(354–430) entertained the possibility that Mary of Bethany and the unnamed sinner from Luke might be the same person, but did not associate Mary Magdalene with either of them. Instead, Augustine praised Mary Magdalene as "unquestionably... surpassingly more ardent in her love than these other women who had administered to the Lord". 1044:", which is found in very few manuscripts, the women go to "those around Peter" and tell them what they had seen at the tomb, followed by a brief declaration of the gospel being preached from east to west. This "very forced" ending contradicts the last verse of the original gospel, stating that the women "told no one". The " 2149:: "Further, in their secret meetings they said that the Christ who was born in the earthly and visible Bethlehem and crucified at Jerusalem was "evil", and that Mary Magdalene was his concubine – and that she was the woman taken in adultery who is referred to in the Scriptures." A document, possibly written by Ermengaud of 3290:, commenting on this fact, remarks that Hrabanus Maurus frequently applies the word "apostle" to Mary Magdalene in this work. However the work is actually no earlier than the 12th century. Because of Mary Magdalene's position as an apostle, though not one of those who became official witnesses to the resurrection, the 1768:, "finally settled...for nearly fourteen hundred years," although in fact the most important late medieval popular accounts of her life describe her as a rich woman whose life of sexual freedom is purely for pleasure. This composite depiction of Mary Magdalene was carried into the Mass texts for her feast day: in the 2293:, Roman Catholicism began to strongly emphasize Mary Magdalene's role as a penitent sinner. Her medieval role as a patron and advocate became minimized and her penitence became regarded as her most important aspect, especially in France and in the Catholic portions of southern Germany. A massive number of 3635:

1513 – 1516). Furthermore, according to Ross King, an expert on Italian art, Mary Magdalene's appearance at the last supper would not have been controversial and Leonardo would have had no motive to disguise her as one of the other disciples, since she was widely venerated in her role as the "apostle

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that these books were later developments, and maintaining instead that the extant Gospel of John is the result of modification of an earlier text that presented Mary Magdalene as the Beloved Disciple. The gospel, at least in its current form, clearly and consistently identifies the disciple as having

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in Rome. When she met him, she held a plain egg in her hand and exclaimed, "Christ is risen!" The emperor laughed, and said that Christ rising from the dead was as likely as the egg in her hand turning red while she held it. Before he finished speaking, the egg in her hand turned a bright red and she

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Also they teach in their secret meetings that Mary Magdalene was the wife of Christ. She was the Samaritan woman to whom He said, "Call thy husband". She was the woman taken into adultery, whom Christ set free lest the Jews stone her, and she was with Him in three places, in the temple, at the well,

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in southern France. Mary persuades the governor of the city not to offer sacrifices to a pagan god and later persuades him to convert to Christianity after she proves the Christian God's power by successfully praying to Him to make the governor's wife pregnant. The governor and his wife sail for Rome

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880 – 942) wrote a sermon in which he described Mary as an extraordinarily wealthy noblewoman of royal descent. Some manuscripts of the sermon record that Mary's parents were named Syrus and Eucharia and one manuscript goes into great detail describing her family's purported land holdings in Bethany,

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in 1945. The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus. Many of these sayings are similar to ones in the canonical gospels, but others are completely unlike anything found in the New Testament. Some scholars believe that at least a few of these sayings may authentically be

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Because Mary is listed as one of the women who supported Jesus's ministry financially, she must have been relatively wealthy. The places where she and the other women are mentioned throughout the gospels indicate strongly that they were vital to Jesus's ministry and that Mary Magdalene always appears

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in Luke 7:36–50. Pope Gregory's Easter sermon resulted in a widespread belief that Mary Magdalene was a repentant prostitute or promiscuous woman. Elaborate medieval legends from Western Europe then emerged, which told exaggerated tales of Mary Magdalene's wealth and beauty, as well as of her alleged

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is Mary Magdalene, disguised as one of the male disciples; art historians maintain that the figure is, in reality, the apostle John, who only appears feminine due to Leonardo's characteristic fascination with blurring the lines between the sexes, a quality which is found in his other paintings, such

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as the spectators at the Crucifixion become more common, with Mary Magdalene as the most frequently found, either kneeling at the foot of the cross clutching the shaft, sometimes kissing Christ's feet, or standing, usually at the left and behind Mary and John, with her arms stretched upwards towards

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She whom Luke calls the sinful woman, whom John calls Mary, we believe to be the Mary from whom seven devils were ejected according to Mark. What did these seven devils signify, if not all the vices? It is clear, that the woman previously used the unguent to perfume her flesh in forbidden acts. What

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as being a repentant prostitute or loose woman; however, these statements are not supported by the canonical gospels, which at no point imply that she had ever been a prostitute or in any way notable for a sinful way of life. The misconception likely arose due to a conflation between Mary Magdalene,

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and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm. The Gospel of Philip also contains another passage relating

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In the middle of the fourteenth century, a Dominican friar wrote a biography of Mary Magdalene in which he described her brutally mutilating herself after giving up prostitution, clawing at her legs until they bled, tearing out clumps of her hair, and beating her face with her fists and her breasts

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declared that Mary Magdalene was nothing more than "a hysterical female... who either dreamt in a certain state of mind and through wishful thinking had a hallucination due to some mistaken notion (an experience which has happened to thousands), or, which is more likely, wanted to impress others by

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The first part of the gospel deals with Jesus's parting words to his followers after a post-resurrection appearance. Mary first appears in the second part, in which she tells the other disciples, who are all in fright for their own lives: "Do not weep or grieve or be in doubt, for his grace will be

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The Gospel of Mary is the only surviving apocryphal text named after a woman. It contains information about the role of women in the early church. The text was probably written over a century after the historical Mary Magdalene's death. The text is not attributed to her and its author is anonymous.

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In the ancient world, it was almost universally believed that women were inferior to men and that they were, in essence, "imperfect men" who had not fully developed. When Peter challenges Mary's authority in this saying, he does so on the widely accepted premise that she is a woman and therefore an

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or the "sinful woman" who anoints Jesus in Luke 7:36–50 and has always taught that Mary was a virtuous woman her entire life, even before her conversion. They have never celebrated her as a penitent. Mary Magdalene's image did not become conflated with other women mentioned in Biblical texts until

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340 – 397), by contrast, not only rejected the conflation of Mary Magdalene, Mary of Bethany, and the anointing sinner, but even proposed that the authentic Mary Magdalene was, in fact, two separate people: one woman named Mary Magdalene who discovered the empty tomb and a different Mary Magdalene

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And the companion of the Mary Magdalene. loved Mary more than the disciples, kiss her on the . The rest of the disciples . They said to him, "Why do you love her more than all of us?" The Saviour answered and said to them, "Why do I not love you like her? When a blind man and one who sees are

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in extant New Testament manuscripts to contradict this, and thus no physical evidence of this hypothetical earlier document. Richard J. Hooper does not make the Jusino thesis his own, but says: "Perhaps we should not altogether reject the possibility that some Johannine Christians considered Mary

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Mary Magdalene at the foot of the cross during the Crucifixion appears in an eleventh-century English manuscript "as an expressional device rather than a historical motif", intended as "the expression of an emotional assimilation of the event, that leads the spectator to identify himself with the

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of la Madaleine in Burgundy said they discovered Mary Magdalene's actual skeleton. At first, the existence of the skeleton was merely asserted, but, in 1265, the monks made a spectacular, public show of "discovering" it and, in 1267, the bones were brought before the king of France, who venerated

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3,14; 4,15) in the West, when speaking of Mary Magdalene after the resurrection of Jesus Christ, far from calling her a harlot, suggest she was a virgin. Starting in around the eighth century, Christian sources record mention of a church in Magdala purported to have been built on the site of Mary

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Simon Peter said to them: Let Mary go forth from among us, for women are not worthy of the life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of

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Mary Magdalene, Joanna, and Mary the mother of James went to the tomb and found the stone already rolled away, as in Mark. They went inside and saw two young men dressed in white who told them that Jesus had risen from the dead. Then they went and told the eleven remaining apostles, who dismissed

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104b. The English theologian John Lightfoot (1602–1675) noted these passages and commented: "Whence she was called Magdalene, doth not so plainly appear; whether from Magdala, a town on the lake of Gennesaret, or from the word which signifies a plaiting or curling of the hair, a thing usual with

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as the eponymous character, sought to reverse the centuries-old portrayal of Mary Magdalene as a repentant prostitute, while also combating the conspiracy statements of her being Jesus's wife or sexual partner. Instead, the film portrays her as Jesus's closest disciple and the only one who truly

2306:(1636) is considered one of the masterpieces of the 17th-century religious novel, depicting the Magdalen's tormented journey to repentance convincingly and with psychological subtlety. Estates of nobles and royalty in southern Germany were equipped with so-called "Magdalene cells", small, modest 2270:(1484–1531) both supported the composite Magdalene. Luther, whose views on sexuality were much more liberal than those of his fellow reformers, reportedly once joked to a group of friends that "even pious Christ himself" had committed adultery three times: once with Mary Magdalene, once with the 1464:

ritual in which they allegedly engaged in orgies and drank semen and menstrual blood as the "body and blood of Christ" respectively. Ehrman casts doubt on the accuracy of Epiphanius's summary, commenting that "the details of Epiphanius's description sound very much like what you can find in the

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challenges Mary, insisting, "Say what you think about what she said, but I do not believe the savior said this. These teachings are strange ideas." Peter responds, saying, "Did he really speak with a woman in private, without our knowledge? Should we all listen to her? Did he prefer her to us?"

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have suggested that Mary was called Magdalene because of her stature and faith, i.e. because she was like a tower: "Mary Magdalene received the epithet 'fortified with towers' because of her earnestness and strength of faith, and was privileged to see the rising of Christ first even before the

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with you all and will protect you. Rather, let us praise his greatness, for he has prepared us and made us truly human." Unlike in the Gospel of Thomas, where women can only be saved by becoming men, in the Gospel of Mary, they can be saved just as they are. Peter approaches Mary and asks her:

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In his book published in 2006, Ehrman states that "it appears virtually certain" that the stories of the empty tomb, regardless of whether or not they are accurate, can definitely be traced back to the historical Mary Magdalene, saying that, in Jewish society, women were regarded as unreliable

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and that there is no evidence whatsoever to support the idea that Jesus and Mary Magdalene were married or that they had any kind of sexual or romantic relationship. None of the canonical gospels imply such a thing and, even in the late Gnostic gospels, where Mary is shown as Jesus's closest

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Casey challenges this argument, contending that the women at the tomb are not legal witnesses, but rather heroines in line with a long Jewish tradition. He contends that the story of the empty tomb was invented by either the author of the Gospel of Mark or by one of his sources, based on the

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1230 – 1298). In this account, Mary Magdalene is, in Ehrman's words, "fabulously rich, insanely beautiful, and outrageously sensual", but she gives up her life of wealth and sin to become a devoted follower of Jesus. Fourteen years after Jesus's crucifixion, some pagans throw Mary, Martha,

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in which Jesus changed water to wine, acquiring it from the nuns of Marseilles, who told him that Mary Magdalene had brought it with her from Judea, relating to the legend where she was the jilted bride at the wedding after which John the Evangelist received his calling from Jesus.

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Magdalene to be 'the disciple whom Jesus loved'." Esther A. de Boer likewise presents the idea as "one possibility among others", not as a definitive solution to the problem of the identity of the anonymous disciple. There is a theological interpretation of Mary as the Magdala,

2258:), in which he argued against the conflation of Mary Magdalene, Mary of Bethany, and the unnamed sinner in Luke. Various authors published a flurry of books and pamphlets in response, the vast majority of which opposed Lefèvre d'Étaples. In 1521, the theology faculty of the 2601:

According to Robert Kiely, "No figure in the Christian Pantheon except Jesus, the Virgin Mary, and John the Baptist has inspired, provoked, or confounded the imagination of painters more than the Magdalene". Apart from the Crucifixion, Mary was often shown in scenes of the

570:, due to her gender and Peter's envy of the special teachings given to her. In the Gospel of Philip's text, Marvin Meyer's translation says (missing text bracketed): "The companion of the is Mary of Magdala. The her more than the disciples, kissed her often on her ." 1885:. This portrayal became so popular that it quickly spread to Germany and England. From the twelfth century, Abbot Hugh of Semur (died 1109), Peter Abelard (died 1142), and Geoffrey of Vendôme (died 1132) all referred to Mary Magdalene as the sinner who merited the title 2525:. She may be shown either as very extravagantly and fashionably dressed, unlike other female figures wearing contemporary styles of clothes, or alternatively as completely naked but covered by very long blonde or reddish-blonde hair. The latter depictions represent the 1459:

and told Mary, "Thus we must do, that we may live." Upon hearing this, Mary instantly fainted, to which Jesus responded by helping her up and telling her, "O thou of little faith, wherefore didst thou doubt?" This story was supposedly the basis for the Borborite

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of that gospel – this is not found in the earliest manuscripts and is possibly a second-century addition to the original text, possibly based on the Gospel of Luke. In the first century, demons were believed widely to cause physical and psychological illness.

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honors Mary Magdalene on July 22 as an apostle. Her feast day is marked as a lesser festival, which are defined as "days when we celebrate the life of Christ, the witness of those who accompanied and testified to him, and the gifts of God in the church."

1607:" who compensates for the disobedience of the first Eve through her obedience. The sermon also explicitly identifies Mary Magdalene and the other women as "apostles". The first clear identification of Mary Magdalene as a redeemed sinner comes from 744:, a scholar of early Christianity, states that the reference to the number of demons being "seven" may mean that Mary had to undergo seven exorcisms, probably over a long period of time, due to the first six being partially or wholly unsuccessful. 1029:, for I have not yet ascended to my Father" or "Stop clinging to me, " the latter more probable in view of the grammar (negated present imperative: stop doing something already in progress) as well as Jesus's challenge to Thomas a week later (see 11578: 3667:

papyrus fragment in which Jesus says: "My wife ... she will be able to be my disciple." The overwhelming consensus of scholars is that the fragment is a modern forgery, and in 2016, King herself said that the alleged Gospel was likely a forgery.

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that are attributed to Jesus in the New Testament: "The wickedness of each day . Workers deserve their food. Disciples resemble their teachers." The narrator commends Mary stating "she spoke this utterance as a woman who understood everything."

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306 – 373). Part of the reason for the identification of Mary Magdalene as a sinner may derive from the reputation of her birthplace, Magdala, which, by the late first century, was infamous for its inhabitants' alleged vice and licentiousness.

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For early Christians, kissing did not have a romantic connotation and it was common for Christians to kiss their fellow believers as a way of greeting. This tradition is still practiced in many Christian congregations today and is known as the

758:, indicates that she was seen as the most important out of all of them. Carla Ricci notes that, in lists of the disciples, Mary Magdalene occupies a similar position among Jesus's female followers as Simon Peter does among the male apostles. 2310:

that functioned as both chapels and dwellings, where the nobility could retreat to find religious solace. They were usually located in wild areas away from the rest of the property and their exteriors were designed to suggest vulnerability.

1910:, Provence, led to the discovery of another purported burial of Mary Magdalene. The shrine was purportedly found intact, with an explanatory inscription stating why the relics had been hidden. Charles II commissioned the building of a new 2593:

1305) was especially influential. As Gothic painted crucifixions became crowded compositions, the Magdalene became a prominent figure, with a halo and identifiable by her long unbound blonde hair, and usually a bright red dress. As the

1582:

160 – 225) references the touch of "the woman which was a sinner" in effort to prove that Jesus "was not a phantom, but really a solid body." This may indicate that Mary Magdalene was already being conflated with the "sinful woman" in

9630:"Mary Magdalene review – toothless attempt to overturn Sunday school myths: Rooney Mara brings her customary intensity to the title role as Jesus' 'favourite pupil', but the result is a bit too solemn to be a convincing reinvention" 2015:, comes to her and gives her the Eucharist. Mary cries tears of joy and, after taking it, she lies down and dies. De Voragine gives the common account of the transfer of Mary Magdalene's relics from her sepulchre in the 769:

from around the same time period reveal that many of the major donors to the synagogue were women. Jesus's ministry did bring women greater liberation than they would typically have held in mainstream Jewish society.

2963: 407:

lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons

1962: 857:, the reason why the women watched the crucifixion even after the male disciples had fled may have been because they were less likely to be arrested, they were braver than the men, or some combination thereof. 2939: 1497:

and contains the oldest surviving depiction of Mary Magdalene. She is shown alongside two other women (the third now almost completely missing due to extensive damage), each holding a lit torch and a bowl of

1751:

of medieval Catholicism, leading Mary "to be condemned not only for lust, but for pride and covetousness as well." The aspect of the repentant sinner became almost equally significant as the disciple in her

1450:

contained an episode in which, during a post-resurrection appearance, Jesus took Mary to the top of a mountain, where he pulled a woman out of his side and engaged in sexual intercourse with her. Then, upon

3688:, a contemporary Jewish sect who shared many views with Jesus, and the apostle Paul, Jesus's later follower, both lived in unmarried celibacy, so it is not unreasonable to conclude that Jesus did as well. 2535:, a fourth-century prostitute turned hermit, whose clothes wore out and fell off in the desert. The widespread artistic representations of Mary Magdalene in tears are the source of the modern English word 2099:, showing her as "an old, emaciated and toothless woman... worn down by years of hard solitude in her cave". The sculpture is an "extreme" example of Mary Magdalene's usual portrayal as a penitent ascetic. 1868:

1151) embellished this tale even further, reporting that Mary was a wealthy noblewoman who was married in "Magdalum", but that she committed adultery, so she fled to Jerusalem and became a "public sinner"

2297:

paintings and sculptures depict the penitent Magdalene, often showing her naked or partially naked, with a strong emphasis on her erotic beauty. Poems about Mary Magdalene's repentance were also popular.

1317:". Ehrman explains that, in the context of the Gospel of Philip, the kiss of peace is used as a symbol for the passage of truth from one person to another and that it is not in any way an act of "divine 459:, and for her to be referred to as the "Apostle of the apostles". Other Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the 10512:

Johnston, Barbara, "Sacred Kingship and Royal Patronage in the La Vie de la Magdalene: Pilgrimage, Politics, Passion Plays, and the Life of Louise of Savoy" (Florida State), R. Neuman, Dissertation,

8687: 3610:

which survives to this very day. There is no historical evidence (from the canonical or apocryphal gospels, other early Christian writings, or any other ancient sources) to support these statements.

3327:. She is the first to meet the Risen Christ. Hence she came to be called "the apostle of the Apostles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also 11064: 3236:

first appears in the 10th century, but Katherine Ludwig Jansen says she found no reference to it earlier than the 12th century, by which time it was already commonplace. She mentions in particular

1094:

Nonetheless, the texts have been frequently promoted in modern works as though they were reliable. Such works often support sensationalist statements about Jesus and Mary Magdalene's relationship.

1086:... very, very little in the apocryphal gospels could conceivably go back to the time of Jesus. They are legendary and mythological. Of all the apocryphal material, only some of the sayings in the 2381:

she will "drink pearls... sup on peacock's tongues". St Peter Julian Eymard calls her "the patroness and model of a life spent in the adoration and service of Jesus in the sacrament of His Love."

1840:, writers in western Europe began developing elaborate fictional biographies of Mary Magdalene's life, in which they heavily embellished upon the vague details given in the gospels. Stories about 2531:, according to the medieval legend that she had spent a period of repentance as a desert hermit after leaving her life as a follower of Jesus. Her story became conflated in the West with that of 1783:

churches, who saw only Mary the disciple, and believed that after the Resurrection she lived as a companion to Mary the mother of Jesus, and not even in the West was it universally accepted. The

1897:

In western Europe, elaborate and conflicting legends began to develop, which said that Mary Magdalene had travelled to southern France and died there. Starting in around 1050, the monks of the

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330 – 395) identifies Mary Magdalene as "the first witness to the resurrection, that she might set straight again by her faith in the resurrection, what was turned over in her transgression."

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and Baroque periods (late 16th and 17th centuries), the description "penitent" was added to the indication of her name on her feast day, July 22. It had not yet been added at the time of the

2883: 1721:("Gregory the Great") in around 591, in which he not only identifies Magdalene with the anonymous sinner with the perfume in Luke's gospel and with Mary of Bethany, the sister of Martha and 10020: 9263: 3342: 2059:: "I like to think that the Magdalene was the spouse of John, not affirming it... I am glad and blythe that St Jerome should say so". They were sometimes thought to be the couple at the 4149:

This confusing reference is already in the original manuscript. It is not clear, if the text refers to Jesus's or his mother's sister, or whether the intention is to say something else.

4023:, pp. 74–96 provide an overview of the source texts excerpted in an essay "Should we all turn and listen to her?': Mary Magdalene in the spotlight" Interpreters since the time of 1787:

Order always celebrated Mary of Bethany together with Martha and Lazarus of Bethany on July 29, while Mary Magdalene was celebrated on July 22. Not only John Chrysostom in the East (

1823:

from 630 until 634, describes a slightly different tradition that Mary Magdalene had come to Ephesus to live with the apostle John following the death of Mary the mother of Jesus.

14241: 11536: 10513: 10424:, vol. 3, Grand Rapids, Michigan, Cambridge, England, Leiden, The Netherlands, and Boston, Massachusetts: William B. Eerdmans Publishing Company and Brill, pp. 446–448, 2859: 2365:

Because of the legends saying that Mary Magdalene had been a prostitute, she became the patroness of "wayward women", and, in the eighteenth century, moral reformers established

1033:). Jesus then sent her to tell the other apostles the good news of his resurrection. The Gospel of John therefore portrays Mary Magdalene as the first apostle, the apostle sent 1017:, Mary Magdalene went to the tomb when it was still dark and saw that the stone had already been rolled away. She did not see anyone, but immediately ran to tell Peter and the " 997: 9637: 2598:

became more common, generally occupying the attention of John, the unrestrained gestures of Magdalene increasingly represented the main display of the grief of the spectators.

2521:

The early notion of Mary Magdalene as a sinner and adulteress was reflected in Western medieval Christian art, where she was the most commonly depicted female figure after the

2425:

of what it would be like if he married Mary Magdalene and raised a family with her instead of dying for humanity's sins. Mary is likewise portrayed as a reformed prostitute in

19684: 15831: 3409:

Modern Protestants honor her as a disciple and friend of Jesus. Anglican Christians refer to her as a saint and may follow her example of repentance; While some interpret the

3282:(Wherein Christ sends Magdalene as an apostle to the apostles). The same chapter says she did not delay in exercising the office of apostolate with which he had been honored ( 1873:). Honorius mentions that, out of love for Jesus, Mary repented and withdrew into a life of quiet isolation. Under the influence of stories about other female saints, such as 536:

Because she was the first to witness Jesus's resurrection, Mary Magdalene is known in some Christian traditions as the "apostle to the apostles". She is a central figure in

3141:

One folk tradition concerning Mary Magdalene says that following the death and resurrection of Jesus, she used her position to gain an invitation to a banquet given by the

2282:, it came under particularly harsh criticism by Protestant leaders. Zwingli demanded for the cult of Mary Magdalene to be abolished and all images of her to be destroyed. 1366:; the first six pages and four from the middle are missing. In addition to this Coptic translation, two brief third-century fragments of the gospel in the original Greek ( 1299:

both together in darkness, they are no different from one another. When the light comes, then he who sees will see the light, and he who is blind will remain in darkness."

1709:

is never identified as a prostitute and, in Jewish society at the time the gospel was written, "sinful" could have simply meant that she "did not assiduously observe the

9822: 8751: 8717: 3323:, as he said.' They are the first to embrace his feet. The women are also the first to be called to announce this truth to the Apostles. The Gospel of John emphasizes 2675: 2403:

Nonetheless, despite the Vatican's rejection of it, the view of Mary as a repentant prostitute only grew more prevalent in popular culture. She is portrayed as one in

686:. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and 578:

It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. Nonetheless, very little is known about her life. Unlike

13361: 10894:

Mormando, Franco (1999). "Virtual Death in the Middle Ages: The Apotheosis of Mary Magdalene in Popular Preaching". In Edelgard E. DuBruck; Barbara I. Gusick (eds.).

2799: 3311:

dealt with the Easter events in relation to the women being present at the tomb after the Resurrection, in a section entitled 'First Witnesses of the Resurrection':

1362:

in 1896. As a result of numerous intervening conflicts, the manuscript was not published until 1955. Roughly half the text of the gospel in this manuscript has been

16078: 3513:

are on display; the latter being a piece of forehead flesh and skin said to be from the spot touched by Jesus at the post-resurrection encounter in the garden. A

11583:, Interview by Nicolas Koberich, Translated from French by Thierry Murcia, PDF, La vie des Classiques (Les Belles Lettres publisher), 2020, 130 p. (free online). 2775: 14023: 3113:

Pope Gregory the Great's sermon in the sixth century, and even then this only occurred in Western traditions. Instead, she has traditionally been honored as a "

2817: 1844:

saints were popular during this time period; accordingly, tales of Mary Magdalene's wealth and social status became heavily exaggerated. In the tenth century,

802:

All four canonical gospels agree that several other women watched Jesus's crucifixion from a distance, with three explicitly naming Mary Magdalene as present.

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explicitly identifies her as Mary of Bethany by describing Lazarus as her brother, and the Gospel is the story of the penitent woman anointing Jesus's feet.

8683: 2636: 5964: 3717:

writes that "the historical sources are simply too contradictory and simultaneously too silent" to make absolute declarations regarding Jesus's sexuality.

11054: 7908: 3413:

as forbidding them to call upon her for intercession, other Anglicans, citing the Episcopal burial service, say they can ask the saint to pray for them.

1881:, painters in Italy during the ninth and tenth centuries gradually began to develop the image of Mary Magdalene living alone in the desert as a penitent 1223:

inferior human being. When Jesus rebukes him for this, he bases his response on the same premise, stating that Mary and all faithful women like her will

992: 500:). The identification of Mary Magdalene with Mary of Bethany and the unnamed "sinful woman" was still a major controversy in the years leading up to the 1815:

with Mary the mother of Jesus, where they both lived out the rest of their lives. Gregory states that Mary Magdalene was buried in the city of Ephesus.

16428: 16073: 11034: 2739: 2721: 10397: 8930: 8780: 8257: 8202: 2901: 2757: 10310: 9879: 9454: 9431: 19669: 10417: 2262:

formally condemned the idea that the three women were separate people as heretical, and debate died down, overtaken by the larger issues raised by

873:, showing a distressed, reddish-blond-haired Mary Magdalene dressed in fine clothes clutching the hand of Jesus's body as he is carried to the tomb 10024: 9267: 761:

That women played such an active and important role in Jesus's ministry was not entirely radical or even unique; inscriptions from a synagogue in

562:. These texts portray her as an apostle, as Jesus's closest and most beloved disciple and the only one who truly understood his teachings. In the 18486: 11297:

the competition between Peter and Mary, especially in chapter 7, "The Replacement of Mary Magdalene: A Strategy for Eliminating the Competition".

8548: 7249: 6815: 985:. Luke's narrative also removes the injunction for the women to tell the disciples to return to Galilee and instead has Jesus tell the disciples 15000: 14018: 9762: 8456: 2542:

In medieval depictions Mary's long hair entirely covers her body and preserves her modesty (supplemented in some German versions such as one by

1040:

Because scribes were unsatisfied with the abrupt ending of the Gospel of Mark, they wrote several different alternative endings for it. In the "

853:

concurs that the presence of Mary Magdalene and the other women at the crucifixion of Jesus may be recorded as an historical fact. According to

18516: 16560: 16131: 11937: 5027: 8511: 8334: 13897: 10834:

Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament

5942: 2655: 10420:, in Fahlbusch, Erwin; Lochman, Jan Milič; Mbiti, John; Pelikan, Jaroslav; Vischer, Lukas; Bromiley, Geoffrey W.; Barrett, David B. (eds.), 10311:"Why Mary Magdalene is the Hollywood film Christians have been waiting for: This new movie paints a clear picture of Jesus, says Sam Hailes" 19644: 9677: 3606:, that she was Jesus's wife, that she was pregnant at the crucifixion, and that she gave birth to Jesus's child, who became the founder of 1294:

to Jesus's relationship with Mary Magdalene. The text is badly fragmented, and speculated but unreliable additions are shown in brackets:

19574: 14898: 12388: 11541: 784: 9979: 13178: 11932: 11927: 11145:, Lanham, Maryland, Boulder, Colorado, New York City, New York, Toronto, Ontario, and Plymouth, England: University Press of America, 7595: 1260:, dating from the second or third century, survives in part among the texts found in Nag Hammadi in 1945. In a manner very similar to 17538: 17491: 13939: 13084: 12717: 12037: 11498: 11318:"Magdalena på källebro : en studie i finlandssvensk vistradition med utgångspunkt i visan om Maria Magdalena / Ann-Mari Häggman" 9629: 3758: 13376: 10574: 10178: 10109: 8850: 8158: 19709: 16484: 15058: 14076: 13414: 9705: 2067:, De Voragine dismisses talk of John and Mary being betrothed and John leaving his bride at the altar to follow Jesus as nonsense. 9213: 8308: 4168: 16368: 10441:

The Crucifixion of Mary Magdalene: The Historical Tradition of the First Apostle and the Ancient Church's Campaign to Suppress it

9606: 8486: 1514:

do not mention Mary Magdalene, and those who do mention her usually only discuss her very briefly. In his anti-Christian polemic

1021:", who came with her to the tomb and confirmed that it was empty, but returned home without seeing the risen Jesus. According to 735:, Jesus exorcised "seven demons" from Mary Magdalene. That seven demons had possessed Mary is repeated in Mark 16:9, part of the 10539: 2377:(1891) depicts her as a heroine living in a castle at Magdala, who moves to Rome becoming the "toast of the tetrarchy", telling 2126:. This painting shows a very different image of Mary Magdalene as "a woman who repents of nothing, who feels no shame or guilt." 1235: 15816: 14844: 13923: 13875: 13139: 11608: 10147: 4180: 4176: 3478: 3439: 3417: 3331:

This event, in a sense, crowns all that has been said previously about Christ entrusting divine truths to women as well as men.

1079: 56: 16093: 15020: 14038: 12166: 10268: 9819: 9676:

Campbell, Lorne (2009), "The New Pictorial Language of Rogier van der Weyden", in Campbell, Lorne; Van der Stock, Jan (eds.),

8591: 1013:

Mary Magdalene's role in the resurrection narrative is greatly increased in the account from the Gospel of John. According to

948: 19478: 15326: 13119: 12724: 11985: 11415:

Shoemaker, Stephen J. "Rethinking the 'Gnostic Mary': Mary of Nazareth and Mary of Magdala in Early Christian Tradition". in

11191: 11170: 11150: 11129: 11091: 11086:, London, England, New York City, New York, Ringwood, Australia, Toronto, Ontario, and Auckland, New Zealand: Penguin Books, 11003: 10966: 10926: 10905: 10884: 10863: 10842: 10821: 10800: 10779: 10738: 10717: 10697: 10677: 10657: 10636: 10613: 10584: 10473: 10449: 10429: 10407: 10386: 10365: 10344: 10280: 10208: 10188: 10159: 10137: 10119: 10098: 10075: 10051: 10009: 9989: 9968: 9947: 9926: 9905: 9857: 9811: 9792: 9772: 9666: 9619: 9595: 9191: 8965: 8284: 8229: 7777: 7667: 7609: 4297: 4274: 3582: 3451: 2574: 2409: 2275: 1820: 1713:". The notion of Mary Magdalene specifically being a former prostitute or loose woman dates to a narrative in an influential 13381: 11181: 10972: 10707: 10067:

Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine

8743: 8709: 2286:(1509–1564) not only rejected the composite Magdalene, but criticized Catholics as ignorant for having ever believed in it. 1603:, indicating a conflation between Mary of Bethany and Mary Magdalene. The sermon describes the conflated woman as a "second 17686: 17177: 17165: 11965: 11709: 11467: 10647: 2627: 2418: 10667: 7876: 2919: 2841: 1525:

telling this fantastic tale, and so by this cock-and-bull story to provide a chance for other beggars." The Church Father

778: 674:, reputed by scholars to be the earliest surviving gospel, does not mention Mary Magdalene until Jesus's crucifixion, the 19694: 15809: 15321: 14855: 14306: 12420: 11119: 9721: 6378: 3620: 2527: 2011:, the angels come and lift her up to hear their songs in Heaven. On the last day of her life, Maximin, now the bishop of 1764:, a repentant prostitute who then lived as a hermit. With that, Mary's image was, according to Susan Haskins, author of 1009:, Mary Magdalene sees the risen Jesus alone and he tells her "Don't touch me, for I have not yet ascended to my father." 19689: 18391: 17509: 16169: 16124: 14287: 13134: 12290: 11242: 10560: 10549: 10529: 10300: 16098: 15025: 14043: 13371: 2027:; the transportation of the relics is entered as undertaken in 771 by the founder of the abbey, identified as Gerard, 16474: 15782: 15316: 12573: 11446: 11431: 11392: 11309: 11290: 11044: 11023: 10758: 10503: 10228: 9749: 9687: 8188: 7687: 7413: 7342: 5003: 3748: 3627: 2247: 8022: 4244: 19350: 18521: 16494: 16464: 16448: 15311: 15090: 14660: 14108: 13434: 13099: 10198: 8440: 4188: 2866: 1587:, though Tertullian never clearly identifies the woman of whom he speaks as Mary Magdalene. A sermon attributed to 890: 815: 713: 17: 13366: 10065: 8774:"J. Frank Henderson, "The Disappearance of the Feast of Mary Magdalene from the Anglican Liturgy" (2004), pp. 1–4" 7360: 4196: 4093: 1998:

and Cedonius onto a rudderless boat in the Mediterranean to die. Miraculously, however, the boat washes ashore at

1994:(who, in this account, is their brother due to a conflation with Mary of Bethany), and two other Christians named 1747:

In Pope Gregory's interpretation, the seven demons expelled from Mary Magdalene by Jesus are transformed into the

1547: 962: 932: 17428: 16489: 16469: 12381: 12124: 12065: 11346: 10937: 10558:

Kent, Grenville J.R. (2011), "Mary Magdalene, Mary of Bethany and the sinful woman of Luke 7: The same person?",

4172: 3769: 2447: 2219: 1436:. None of these texts have survived to the present, but they are mentioned by the early Christian heretic-hunter 31: 16088: 15015: 14033: 7898: 4036:

as referring to a kind of hairstyle. This translation stems from certain passages in uncensored versions of the

19581: 18113: 17193: 16278: 16214: 15884: 15876: 15222: 14439: 12137: 11960: 11801: 11570: 3645: 3187: 2564:

mourners". Other isolated depictions occur, but, from the thirteenth century, additions to the Virgin Mary and

2177: 2087: 940: 913: 9852:, New York, London, England, Toronto, Ontario, Sydney, Australia, and Auckland, New Zealand: Image Doubleday, 4046:, which has been translated "Miriam, the dresser of women's hair", possibly a euphemism for "prostitute". See 3680:, which has not survived, allegedly portrayed Mary not as Jesus's wife or partner, but rather as an unwilling 3547:, showing the conflated "composite Magdalene" sitting at Jesus's feet while her sister Martha performs chores. 2547: 1669: 19654: 19443: 18631: 17586: 17484: 16647: 16629: 16140: 16117: 15556: 14464: 14277: 13650: 12226: 11843: 11704: 9076: 9053: 8408: 4192: 4184: 3787: 3692: 3500: 3162: 2782: 2307: 1933: 1907: 1261: 1056:

states that "it is, frankly, impossible to imagine that were inserted into the tradition after Paul's day."

1030: 1022: 898: 894: 886: 827: 823: 803: 666:

for girls and women during the first century, so it was necessary for the authors of the gospels to call her

371: 16083: 15010: 14028: 11200:

Witcombe, Christopher L. C. E. (June 2002), "The Chapel of the Courtesan and the Quarrel of the Magdalens",

7723: 3652:, but the novel still exerted massive influence on how members of the general public viewed Mary Magdalene. 1889:(Apostle to the Apostles), with the title becoming commonplace during the twelfth and thirteenth centuries. 1706: 1600: 1584: 1571: 1567: 1014: 1006: 969: 955: 420:, she is also present at his burial. All four gospels identify her, either alone or as a member of a larger 19659: 18198: 17325: 15051: 14881: 14069: 13947: 13407: 13170: 12332: 12094: 11633: 8773: 4618: 2824: 2502: 1002: 935:, Mary Magdalene and "the other Mary" encounter an angel at the tomb, who tells them that Christ has risen. 9423: 1276:, and Magdalene, who was called his companion. His sister, his mother and his companion were each a Mary. 19679: 19649: 17556: 17315: 16904: 16809: 16784: 16388: 16260: 15947: 15860: 15470: 14837: 14807: 14530: 14454: 14378: 13554: 11486: 11395:. Presents a hypothesis that Mary Magdalene was a priestess who was Jesus's partner in a sacred marriage. 9867: 7416:. The authors speculate on page 230 that this could have been the source used by Peter of Vaux de Cernay. 3432: 2697: 2271: 1197:, usually dated to the late first or early second century, was among the ancient texts discovered in the 8896:

Evangelical Lutheran Worship (Leaders Desk Edition), Evangelical Lutheran Church in America, 2006, p. 55

3640:

was painted. There would have even been precedent for it, since the earlier Italian Renaissance painter

1268:, a Greek word variously translated in contemporary versions as partner, associate, comrade, companion: 19345: 18566: 17380: 17375: 16605: 16057: 14984: 14716: 14282: 13549: 13109: 12811: 12739: 12374: 12077: 11980: 11910: 11671: 11601: 11273:

Almond, Philip C., 'Mary Magdalene: A Cultural History.' Cambridge: Cambridge University Press, 2023).

8656: 4104:' sister. The name was extremely popular during the first century due to its connections to the ruling 3742: 3209: 2481: 2299: 1371: 1333: 1264:, the Gospel of Philip presents Mary Magdalene among Jesus's female entourage, adding that she was his 122: 10728: 10603: 10290: 9847: 8744:"The liturgical memory of Mary Magdalene becomes a feast, like that of the other apostles, 10.06.2016" 8540: 6811: 1354:

her. The main surviving text comes from a Coptic translation preserved in a fifth-century manuscript (

682:

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the

19674: 18601: 18411: 18371: 17453: 17235: 16911: 16804: 16687: 16535: 15855: 15826: 15412: 15402: 14273: 13202: 12712: 12109: 12012: 10915:

Mormando, Franco (1999b). "Teaching the Faithful to Fly: Mary Magdalene and Peter in Baroque Italy".

8452: 3602:

popularized a number of erroneous ideas about Mary Magdalene, including that she was a member of the

3466:, where she enjoys an exalted status as a heroine of faith and the "archetypal woman of all cycles". 3198:

was Luke 7:36–50 (the sinful woman anointing the feet of Jesus), while in the present version of the

2950: 2607: 2476:" (2011) is sung from Mary's perspective, portraying her as a prostitute who is "beyond repentance". 2464:

gospels and other sources to portray Mary as a brilliant and dynamic woman who studies at the fabled

1018: 974: 901:

does not mention any women present during Joseph's burial of Jesus, but does mention the presence of

416:. In all four canonical gospels, Mary Magdalene is a witness to the crucifixion of Jesus and, in the 243: 117: 112: 11564: 8645: 8634: 8429: 4083: 3474: 3125:" (ἰσαπόστολος). For centuries, it has been the custom of many Eastern Orthodox Christians to share 1420:

sect during the late fourth century who had numerous scriptures involving Mary Magdalene, including

841:

Virtually all reputable historians agree that Jesus was crucified by the Romans under the orders of

19704: 19664: 19207: 18466: 18133: 17915: 17799: 17779: 17719: 17477: 17385: 17300: 17117: 16814: 16743: 16610: 16570: 15458: 14872: 14363: 13931: 13579: 13146: 13129: 12796: 12776: 12159: 12032: 11833: 11771: 11282: 8659: 8508: 8312: 8263: 3862: 3660: 3494: 3020: 2955: 2704: 2278:. Because the cult of Mary Magdalene was inextricably associated with the Catholic teaching of the 1857: 944: 865: 708: 4607: 4584: 4125: 4121: 3968: 3958: 3924: 3920: 3581:

masculine gender, only ever referring to him using words inflected in the masculine. There are no

1399:

cosmology in depth, revealing that she is the only one who has understood Jesus's true teachings.

524:

removed the identification of Mary Magdalene with Mary of Bethany and the "sinful woman" from the

19639: 19340: 18679: 18649: 18040: 17814: 17604: 17500: 17443: 17171: 16990: 16966: 16849: 16799: 16769: 16642: 16525: 16403: 16398: 15732: 15301: 15044: 14630: 14062: 13890: 13731: 13574: 13400: 12087: 11726: 8671: 8268: 8213: 7601: 4684: 3932: 3928: 3298:

on her feast day – the only female saint so honored apart from Mary, the mother of Jesus. In his

3134: 3105: 3086: 2926: 2911: 2623: 2138: 1921:, the town's residents were exempt from taxes. Saint-Maximin-la-Sainte-Baume gradually displaced 1760:

in medieval theology. In subsequent religious legend, Mary's story became conflated with that of

1677: 1121: 1115: 1107: 1069: 582:, Mary Magdalene left behind no known writings of her own. She was never mentioned in any of the 541: 440: 3948: 3345:

issued a decree which elevated Mary's liturgical commemoration from an obligatory memorial to a

2384:

The common identification of Mary Magdalene with other New Testament figures was omitted in the

19606: 18471: 18416: 18118: 17759: 17724: 17701: 17609: 17518: 17448: 17240: 16654: 16303: 16219: 15760: 15464: 15331: 15264: 14906: 14474: 13569: 13089: 12791: 12327: 12254: 11920: 11689: 11383: 11110:] (in French). Société des Fouilles Archéologiques et des Monuments Historiques de l'Yonne. 8592:"Pseudo-Rabanus Maurus' Life of Mary Magdalene and her sister Martha – Magdalen College Oxford" 5990: 3774: 3499:

Many of the alleged relics of the saint are held in Catholic churches in France, especially at

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as depicted in Western art and religious literature, fitting well with the great importance of

1663: 1041: 525: 11580:

Mary Magdalene: The Unsuspected Truth or Why Mary Magdalene cannot have been the Wife of Jesus

11507: 11265:, February 13 & 20, 2006, p. 140–49. Prompted by controversy surrounding Dan Brown's 10463: 10355: 10088: 10041: 9895: 9784:

Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England

9656: 8276: 8221: 3253: 2767: 2145:

belief that the earthly Jesus Christ had a relationship with Mary Magdalene, described as his

1183:

from Nag Hammadi, containing the account of Jesus's reaffirmation of Mary's authority to Peter

1074:

New Testament apocrypha writings mention Mary Magdalene. Some of these writings were cited as

897:

mentions "the women who had followed him from Galilee", but does not list any of their names.

19699: 19549: 19513: 19335: 19275: 18664: 18546: 18456: 18313: 18283: 18218: 18158: 18128: 17764: 17709: 17551: 17405: 17250: 16946: 16854: 16433: 16348: 16338: 16283: 16247: 16159: 15526: 15452: 15381: 15346: 15306: 14832: 14640: 14590: 14418: 14358: 14311: 14302: 13907: 13885: 13706: 13701: 13629: 13564: 13094: 12917: 12882: 12846: 12786: 12209: 12142: 12047: 12027: 12022: 11862: 11776: 11666: 11594: 11407: 11345: 11013: 10991: 10811: 10769: 10493: 10439: 10376: 9958: 9585: 8739: 8154: 7387: 3879: 3394: 3299: 2809: 2465: 1816: 1437: 1045: 831: 818:

lists Mary Magdalene, Mary mother of James and Joseph, and the unnamed mother of the sons of

807: 796: 687: 670:

in order to distinguish her from the other women named Mary who followed Jesus. Although the

428:, and, either alone or as a member of a group, as the first to witness Jesus's resurrection. 367: 276: 11512: 11401: 10218: 19453: 19398: 19393: 18396: 18318: 18298: 18233: 18203: 18025: 17980: 17955: 17910: 17872: 17837: 17774: 17734: 17634: 17230: 16971: 16951: 16779: 16761: 16735: 16520: 16377: 15804: 15727: 15407: 15386: 15366: 14575: 14469: 14403: 14326: 13614: 13544: 12831: 12734: 12176: 12171: 11947: 11838: 11699: 11259:

Acocella, Joan. "The Saintly Sinner: The Two-Thousand-Year Obsession with Mary Magdalene".

11186:, Doing Theology, London, England and New York City, New York: Bloomsbury T & T Clark, 9104: 8600: 7335:

The History of the Albigensian Crusade: Peter of les Vaux-de-Cernay's "Historia Albigensis"

4051: 3793: 3410: 3398:

had on July 22 a feast of Saint Mary Magdalene, with the same Scripture readings as in the

3358: 3245: 2595: 2456: 2244: 1955: 1903: 1725:, but also, for the first time, explicitly identifies her sins as ones of a sexual nature: 1691: 1554: 1478: 363: 19428: 19408: 18674: 18323: 17522: 12749: 12082: 11495: 11237:, Christian Origins and the Question of God, vol. 3, Eugene, Oregon: Fortress Press, 10771:

Liturgical Life Principles: How Episcopal Worship Can Lead to Healthy and Authentic Living

8293: 8238: 3463: 973:

their story as nonsense. In Luke's account, Jesus never appears to the women, but instead

826:

mentioned a group of women watching the crucifixion, but did not give any of their names.

566:, or Gnostic gospels, Mary's closeness to Jesus results in tension with another disciple, 143: 8: 19503: 19383: 19225: 18491: 18376: 18356: 18293: 18253: 18223: 18173: 18153: 18093: 18088: 18083: 18078: 18050: 17920: 17794: 17691: 17682: 17629: 17423: 17345: 17305: 17225: 17106: 16899: 16879: 16753: 16705: 16676: 16318: 16298: 16199: 15797: 15787: 15516: 14797: 14615: 14565: 14500: 14341: 14292: 13863: 13691: 12932: 12754: 12670: 12665: 12656: 12651: 12646: 12636: 12631: 12626: 12147: 11818: 11737: 11733: 11643: 9840: 8854: 8150: 7700: 7384:

The Cathars of Languedoc as heretics: From the perspectives of five contemporary scholars

3753: 3734: 3303: 3179: 3175: 3056:

assumes the role of Mary Magdalene, whom she found a "feminine force", in her 2011 song "

2996: 2426: 2290: 2259: 2186: 2056: 1982: 1978:, a collection of medieval saints' stories compiled circa 1260 by the Italian writer and 1911: 1487: 1367: 1198: 1133: 1125: 882: 626: 509: 321: 72: 19483: 18401: 9697: 6087: 3467: 3206:

it is John 20:1–2, 11–18 (meeting of Mary Magdalene with Jesus after his resurrection).

3029:, H.343 & H.343 a, motet for 1 voice, 2 treble instruments and continuo (1686–1687). 1128:

in 1945. The dialogue consists of a conversation between Jesus, Mary and two apostles –

860: 370:. She is mentioned by name twelve times in the canonical gospels, more than most of the 19544: 19539: 19488: 19413: 18768: 18616: 18506: 18461: 18451: 18381: 18366: 18263: 18248: 18243: 18178: 18143: 18138: 18035: 17985: 17960: 17925: 17890: 17769: 17659: 17649: 17594: 17561: 17415: 17400: 17310: 17295: 16956: 16926: 16829: 16725: 16710: 16637: 16423: 16418: 16308: 15821: 15737: 15702: 15581: 15566: 15531: 15486: 15361: 15341: 15336: 14711: 14645: 14610: 14495: 14423: 14331: 14316: 13751: 13721: 13666: 13594: 13163: 13114: 13104: 12957: 12937: 12867: 12816: 12621: 12616: 12611: 12606: 12601: 12596: 12591: 12586: 12581: 12337: 12322: 12317: 12204: 12183: 12004: 11994: 11867: 11811: 11791: 11219: 10255: 8252: 8208: 5021: 3672: 3544: 3346: 3057: 2875: 2397: 2385: 1991: 1722: 1637: 1588: 1563: 1400: 1363: 1129: 695: 488: 456: 444: 282: 229: 165: 127: 18030: 11108:

The Cult of Mary Magdalene in the West : From the Origins to the Late Middle Ages

10998:, vol. II: L–Z (excluding Tyre), Cambridge, England: Cambridge University Press, 10750:

The Woman Jesus Loved: Mary Magdalene in the Nag Hammadi Library and Related Documents

10238:

Grant, Robert M. (September 1961). "The Mystery of Marriage in the Gospel of Philip".

9130:"Archimandrite Haralambos Vasilopoulos. The Incorrupt Left Hand of St. Mary Magdalene" 8478: 19569: 19554: 19523: 19518: 19463: 19438: 19403: 19230: 18992: 18822: 18792: 18641: 18626: 18586: 18511: 18476: 18303: 18213: 18148: 18010: 18005: 17990: 17965: 17940: 17905: 17862: 17754: 17739: 17566: 16884: 16600: 16515: 16383: 14890: 14849: 14695: 14585: 14398: 14368: 14353: 14336: 14297: 14249: 13736: 13609: 13584: 13559: 12801: 12781: 12707: 12697: 12692: 12397: 12285: 12232: 12104: 11970: 11890: 11781: 11766: 11761: 11721: 11676: 11661: 11442: 11427: 11388: 11325: 11305: 11286: 11238: 11187: 11166: 11146: 11125: 11087: 11040: 11019: 10999: 10962: 10922: 10901: 10880: 10859: 10838: 10817: 10796: 10775: 10754: 10734: 10713: 10693: 10673: 10653: 10632: 10622: 10609: 10580: 10545: 10525: 10499: 10469: 10445: 10425: 10403: 10382: 10361: 10340: 10296: 10276: 10224: 10204: 10184: 10155: 10133: 10115: 10094: 10071: 10047: 10005: 9985: 9964: 9943: 9922: 9901: 9853: 9807: 9788: 9768: 9745: 9683: 9662: 9615: 9591: 8961: 8280: 8225: 8184: 7773: 7683: 7663: 7605: 7409: 7338: 5958: 5009: 4999: 4293: 3714: 3709:

rejects the idea of Mary Magdalene as Jesus's wife as nothing more than wild popular

3700: 3615: 3603: 3598: 3443: 3362: 3308: 3221: 3122: 3069: 2893: 2833: 2404: 2224: 2119: 2016: 1748: 1653: 1608: 1227:

men and that salvation is therefore open to all, even those who are presently women.

928: 811: 599: 587: 382: 265: 18684: 18436: 11055:"The Scholar Who Discovered the 'Jesus's Wife' Fragment Now Says It's Likely a Fake" 6382: 3349:, like that of most of the Apostles (Peter and Paul are jointly commemorated with a 2851: 889:

lists Mary Magdalene and Mary, mother of Joses as witnesses to the burial of Jesus.

19373: 19285: 19167: 19157: 19042: 19037: 18957: 18952: 18892: 18867: 18862: 18857: 18847: 18837: 18812: 18787: 18742: 18531: 18526: 18501: 18481: 18361: 18346: 18338: 18288: 18278: 18238: 18070: 18055: 18020: 17995: 17930: 17654: 17639: 17624: 17619: 17458: 17260: 17255: 17158: 17057: 17045: 16941: 16874: 16869: 16859: 16834: 16720: 16700: 16671: 16530: 16288: 16270: 16164: 15792: 15511: 15351: 15274: 14979: 14812: 14555: 14388: 14383: 14373: 14321: 13902: 13686: 13599: 13589: 13539: 13340: 12902: 12897: 12851: 12821: 12806: 12764: 12729: 11975: 11955: 11796: 11786: 11754: 11749: 11714: 11694: 11628: 11211: 11202: 11121:

The Resurrection of Mary Magdalene: Legends, Apocrypha, and the Christian Testament

10876:

The Gospels of Mary: The Secret Tradition of Mary Magdalene, the Companion of Jesus

10649:

The Windows of Soul: Psychological Physiology of the Human Eye and Primary Glaucoma

10495:

The Making of the Magdalen: Preaching and Popular Devotion in the Later Middle Ages

10459: 10247: 9652: 8596: 8272: 8217: 4306: 4109: 4059: 3820: 3577: 3562: 3556: 3385: 3365:

was added to the Mass to refer to her explicitly as the "Apostle to the Apostles".

3319:. They are the first to find it empty. They are the first to hear 'He is not here. 3287: 3191: 3138: 3073:

in 2019, saying that she related to the way Mary Magdalene's narrative was revised.

2992: 2931: 2731: 2603: 2586: 2565: 2393: 2378: 2366: 2267: 2194: 2040: 2028: 1995: 1837: 1800: 1780: 1620: 1257: 1251: 1240: 1194: 1188: 1180: 1087: 591: 583: 579: 555: 551: 417: 355: 158: 18045: 15868: 11142:

Mary Magdalene's Dreaming: A Comparison of Aboriginal Wisdom and Gnostic Scripture

10686:

Levine, Amy-Jill; Allison, Dale C. Jr.; Crossan, John Dominic (October 16, 2006),

9187: 3517:

also kept at Saint-Maximin-la-Sainte-Baume is the object of an annual procession.

2190: 2175:

1386 – 1466) to portray her as a gaunt and beaten ascetic in his wooden sculpture

1898: 881:, agree that Jesus's body was taken down from the cross and buried by a man named 19564: 19423: 19310: 19295: 19192: 19152: 19137: 19117: 19062: 18987: 18977: 18947: 18937: 18872: 18842: 18802: 18797: 18621: 18541: 18496: 18441: 18328: 18273: 18163: 18015: 17900: 17827: 17749: 17714: 17614: 17198: 17087: 17080: 16864: 16666: 16615: 16413: 16408: 16353: 16313: 15848: 15667: 15551: 15445: 15434: 15417: 15371: 15296: 14650: 14600: 14545: 14408: 13986: 13880: 13741: 13716: 13619: 13194: 12927: 12877: 12836: 12300: 12263: 11850: 11828: 11683: 11531: 11502: 11471: 11359: 11160: 11140: 11101: 10956: 10916: 10895: 10874: 10853: 10832: 10790: 10748: 10687: 10626: 10334: 10275:, New York, Harrisburg, Pennsylvania, and Denver Colorado: Morehouse Publishing, 9999: 9937: 9916: 9826: 9782: 8955: 8887:

Evangelical Lutheran Worship, Evangelical Lutheran Church in America, 2006, p. 57

8810:

The Meaning of Mary Magdalene: Discovering the Woman at the Heart of Christianity

8515: 7706: 4448: 3995: 3890: 3664: 3607: 3552: 3536: 3509: 3424: 3399: 3291: 3275: 3195: 3109: 2973: 2945: 2689: 2662: 2615: 2611: 2414: 2327: 2063:, though the Gospel accounts say nothing of the ceremony being abandoned. In the 2060: 2020: 2012: 2008: 1979: 1769: 1559: 1374:) have also been discovered, which were published in 1938 and 1983 respectively. 1026: 878: 755: 513: 484: 436: 421: 270: 197:(symbol of the resurrection); embracing the feet of Christ after the Resurrection 175: 107: 18536: 17469: 11464: 9981:

Holy Misogyny: Why the Sex and Gender Conflicts in the Early Church Still Matter

8710:"St. Mary Magdalene, Disciple of the Lord – Information on the Saint of the Day" 7391: 2231:

era, emphasizing her erotic allure and blurring the lines between religious and

2214: 2080: 1951: 1940:

at St. Maximin, created in the nineteenth century, contains her purported skull.

374:

and more than any other woman in the gospels, other than Jesus's family. Mary's

19586: 19559: 19365: 19280: 19220: 19162: 19147: 19132: 19112: 19107: 19067: 19057: 18967: 18942: 18927: 18912: 18907: 18887: 18882: 18877: 18817: 18699: 18669: 18654: 18611: 18581: 18556: 18426: 18386: 18351: 18228: 18208: 18193: 18188: 18183: 18103: 18000: 17945: 17880: 17744: 17571: 17203: 17188: 17183: 17112: 16916: 16695: 16681: 16659: 16510: 16363: 16358: 16252: 16151: 15697: 15571: 15521: 15067: 14817: 14776: 14620: 14570: 14444: 14085: 13991: 13847: 13726: 13696: 13645: 13423: 13079: 13053: 12942: 12912: 12744: 12355: 12154: 12055: 11915: 11905: 11900: 11895: 11261: 10669:

What the Good Book Didn't Say: Popular Myths and Misconceptions About the Bible

10084: 10061: 9830: 7872: 7229: 4343: 4325: 4117: 3870: 3710: 3566: 3203: 2359: 1718: 1695: 1542: 1511: 1344: 1337: 1273: 1205:

Mary's mention in saying 114, however, has generated considerable controversy:

846: 842: 835: 747: 736: 732: 725: 683: 675: 671: 655: 603: 595: 559: 528:, but the view of her as a former prostitute has persisted in popular culture. 480: 401: 390: 260: 19388: 10733:, translated by Maloney, Linda M., Collegeville, Minnesota: Liturgical Press, 9764:

Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching

5943:"Koinonos Meaning in Bible – New Testament Greek Lexicon – King James Version" 3133:. The eggs represent new life, and Christ bursting forth from the tomb. Among 782:

Detail of Mary Magdalene weeping at the crucifixion of Jesus, as portrayed in

19633: 19618: 19508: 19493: 19473: 19418: 19378: 19182: 19177: 19127: 19122: 19052: 19032: 18997: 18962: 18932: 18902: 18897: 18827: 18722: 18694: 18659: 18591: 18571: 17852: 17847: 17729: 17526: 17438: 17265: 17151: 17073: 17025: 17015: 16981: 16961: 16931: 16550: 15747: 15687: 15501: 15165: 15103: 15080: 14802: 14540: 14459: 14098: 13676: 13439: 12702: 12660: 12410: 12114: 12099: 11877: 11855: 11823: 11648: 11526: 11518: 11337: 11329: 11115: 11079: 10987: 10958:

Jesus as a Figure in History: How Modern Historians View the Man from Galilee

10593:

King, Karen L. (1998). "Women In Ancient Christianity: The New Discoveries".

10111:

Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend

9835: 9758: 4136:

The Old and New Testament and Gnostic contexts and the text are discussed by

3912: 3908: 3706: 3656: 3590:

and certain churches honor her as a heroine of the faith in their teachings.

3307:("On the dignity and vocation of women", parts 67–69) dated August 15, 1988, 3241: 3237: 3167: 3142: 2556: 2532: 2451: 2321: 2263: 1974: 1874: 1761: 1516: 1503: 1314: 1163: 1156: 854: 850: 741: 691: 563: 546: 138: 11550: 11317: 10251: 5013: 4014: 3614:

also purports that the figure of the "beloved disciple" to Jesus's right in

3373: 2490:

understands his teachings. This portrayal is partially based on the Gnostic

19498: 19197: 19187: 19172: 19102: 19077: 19012: 18972: 18922: 18832: 18747: 18551: 18431: 18406: 17975: 17784: 17576: 17514: 17370: 17340: 17335: 17320: 17290: 16995: 16555: 16293: 15677: 14756: 14560: 14269: 13827: 13038: 12907: 12237: 12215: 12188: 12060: 12017: 11656: 11563: 11475: 11230: 11103:

Le Culte de Marie Madeleine en Occident: Des Origines À la Fin Du Moyen Âge

11059: 10090:

Lost Christianities: The Battles for Scripture and the Faiths We Never Knew

7710: 6780: 4326:"The Gospel of Philip - The Nag Hammadi Library - Marvin Meyer Translation" 3916: 3696: 3641: 3381: 3229: 3114: 3093: 2749: 2667: 2370: 2123: 1928: 1845: 1710: 1540:) defended Christianity against this accusation in his apologetic treatise 1456: 1053: 521: 460: 452: 205: 153: 9984:, New York and London, England: Continuum International Publishing Group, 9455:"Fresh Doubts Raised About Papyrus Scrap Known as 'Gospel of Jesus' Wife'" 8309:"Lady Gaga says she 'always wanted to play' Mary Magdalene from the Bible" 8151:"Picturing the Magdalene: How Artists Imagine the Apostle to the Apostles" 7680:

Religion and Irreligion in Victorian Society: Essays in Honor of R.K. Webb

3676:

disciple, the relationship between them is not sexual. The extremely late

3671:

Ehrman states that the historical sources reveal absolutely nothing about

2641: 19458: 19305: 19097: 19092: 19087: 19082: 19072: 19022: 19017: 19007: 18982: 18917: 18807: 18606: 18596: 18576: 18446: 18421: 17950: 17857: 17644: 17365: 17030: 17000: 16715: 16052: 16047: 16042: 16037: 16032: 16027: 16022: 16017: 16012: 15576: 15356: 14974: 14781: 14635: 14393: 13981: 13746: 13604: 13335: 13330: 13325: 13320: 13315: 13310: 12952: 12826: 12769: 12221: 12072: 11806: 11556: 11460: 8183:, pp. 158–159, 1971 (English trans from German), Lund Humphries, London, 8018: 4993: 3782: 3570: 3525: 3521: 3215: 3118: 2619: 2522: 2486: 2396:

celebration on July 22: "No change has been made in the title of today's

2283: 2146: 1784: 1452: 1244: 1102: 762: 567: 501: 464: 448: 394: 132: 94: 11400: 10152:

Mary Magdalene: Iconographic Studies from the Middle Ages to the Baroque

9129: 8507:

Mclaughlin, Lisa and David Van Biema. "Mary Magdalene Saint or Sinner?"

8479:"John Rivera, "Restoring Mary Magdalene" in "Worldwide Religious News", 2351: 1272:

There were three who always walked with the Lord: Mary, his mother, and

989:

to return to Galilee, but rather to stay in the precincts of Jerusalem.

19468: 19142: 19027: 19002: 18852: 18689: 17970: 17330: 17280: 16585: 16540: 16232: 16109: 16007: 16002: 15997: 15992: 15987: 15982: 15977: 15972: 15967: 15962: 15957: 15952: 15942: 15937: 15932: 15927: 15922: 15917: 15611: 15439: 15376: 15269: 14969: 14964: 14959: 14954: 14949: 14944: 14685: 14449: 14413: 14346: 13976: 13971: 13966: 13812: 13776: 13624: 13305: 13300: 13295: 13290: 13285: 13280: 13275: 13270: 13265: 13260: 13255: 13250: 13245: 13240: 13235: 13230: 12841: 12759: 12563: 12558: 12553: 12548: 12543: 12538: 12533: 12528: 12523: 12518: 12513: 12508: 12503: 12498: 12493: 12488: 12483: 12478: 12473: 12242: 11742: 11449:. A straightforward accounting of what is well-known of Mary Magdalene. 11223: 10259: 9264:"Apostle to the apostles: The story of Mary Magdalene – Catholic Times" 8453:"Patricia Kasten, "A great saint with a big case of mistaken identity"" 7356: 3976: 3573: 3199: 3126: 3082: 2514: 2434: 2232: 2134: 2105: 2052: 1882: 1812: 1575: 1417: 1413: 1396: 1120:

The earliest dialogue between Jesus and Mary Magdalene is probably the

766: 754:

first, whenever she is listed in the Synoptic Gospels as a member of a

663: 537: 505: 476: 425: 326: 316: 212: 10652:, London, England and Toronto, Canada: Associated University Presses, 10130:

How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

8684:"Mulieris Dignitatem, John Paul II, 15 August 1988 – Apostolic Letter" 7021:

See Johnston, 111–115 on the rise and fall of Vézelay as a cult centre

4040:, where a woman, esoterically identified as Jesus's mother, is called 3561:

In 1998, Ramon K. Jusino proposed an unprecedented argument that the "

3482: 2421:

of it, in which Jesus, as he is dying on the cross, has a vision from

2150: 2024: 1972:

The most famous account of Mary Magdalene's legendary life comes from

1922: 1799:

In an eastern tradition supported by the western bishop and historian

590:. The earliest and most reliable sources about her life are the three 19448: 19355: 19047: 18709: 18561: 17804: 17669: 17546: 17395: 17245: 17122: 17035: 17010: 16894: 16590: 16580: 16575: 16565: 16545: 16438: 16373: 15912: 15907: 15902: 15766: 15672: 15657: 15647: 15637: 15616: 15606: 15601: 15561: 15423: 15259: 15254: 15250: 15246: 15242: 15238: 15234: 14939: 14934: 14929: 14924: 14751: 14731: 14726: 14721: 14690: 14680: 14675: 14625: 13868: 13822: 13807: 13802: 13781: 13771: 13766: 13225: 13220: 13033: 13018: 13013: 13008: 12987: 12982: 12977: 12468: 12463: 12458: 12453: 12448: 12443: 12438: 12433: 12428: 12307: 10579:, Ann Arbor, Michigan: University of Michigan Press, pp. 37–39, 4547: 4120:, Mary Magdalene is also referred to simply as "Mary" at least twice. 4105: 3972: 3681: 3593: 3361:(Divine Office) remain the same as they were, except that a specific 3350: 3064: 3053: 2634:, which began to be depicted often in the seventeenth century, as in 2469: 2168: 2142: 2096: 1999: 1937: 1757: 1461: 1175: 902: 184: 12366: 11215: 10154:, Studies in Religion and the Arts, Leiden, The Netherlands: Brill, 9054:"Selected Topics of Comparison in Christianity and the Baháʼí Faith" 3343:

Congregation for Divine Worship and the Discipline of the Sacraments

2227:

is a typical example of how Mary Magdalene was portrayed during the

2162:

and in the garden. After the Resurrection, He appeared first to her.

19601: 19433: 19270: 19250: 18308: 18258: 18060: 17789: 17599: 17360: 17285: 17270: 17134: 17100: 17094: 17040: 16936: 16844: 16839: 16789: 16323: 16227: 16209: 16194: 15718: 15496: 15429: 15230: 14827: 14822: 14580: 14515: 14510: 13837: 13671: 13186: 13124: 13074: 13069: 12887: 12872: 10180:

Ephesus After Antiquity: A Late Antique, Byzantine and Turkish City

9698:"The Real Reason Why Mary Magdalene Is Such a Controversial Figure" 8808:, Pueblo Publishing Co. (1992), pp.407ff.; cf. also, C. Bourgeault, 7903: 4290:

Crispina and her sisters: women and authority in early Christianity

3462:

There are many references to Mary Magdalene in the writings of the

3270:

may have appeared already in the 9th century. Chapter XXVII of the

3145: 3045:

Dialogus inter Magdalena et Jesum 2 vocibus Canto e Alto cum organo

2791: 2550:), but, from the sixteenth century, some depictions, like those by 2430: 2004: 1914: 1841: 1442: 1318: 1141: 409: 305: 238: 188: 11424:

Jesus the Man: Decoding the Real Story of Jesus and Mary Magdalene

11324:(in Swedish). Helsinki: Society of Swedish Literature in Finland. 10961:, Louisville, Kentucky: Westminster John Knox Press, p. 168, 9939:

The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene

8404: 5597: 4158:

Its still disputed till date on which body part was mentioned here

3157: 3035:, H.373, motet for 2 voices, 2 flutes and continuo (date unknown). 1966: 1796:

Magdalene's house, where Jesus exorcized her of the seven demons.

650:; literally "the Magdalene") most likely means that she came from 614: 455:

raised the level of liturgical memory on 22 July from memorial to

19325: 19300: 19245: 18762: 18727: 18168: 18123: 17885: 17822: 17677: 17433: 17390: 17355: 17350: 17217: 17020: 17005: 16889: 16794: 16774: 16443: 16328: 16265: 16237: 15753: 15742: 15707: 15692: 15662: 15642: 15586: 15536: 15212: 15205: 15200: 15195: 15190: 15185: 15180: 15175: 15170: 15158: 15153: 15148: 15036: 14771: 14741: 14655: 14535: 14231: 14226: 14221: 14216: 14211: 14206: 14201: 14196: 14191: 14186: 14181: 14176: 14171: 14166: 14161: 14054: 13842: 13817: 13797: 13756: 13523: 13518: 13513: 13508: 13503: 13498: 13493: 13392: 13048: 13028: 13003: 12962: 12248: 12132: 11293:. Discusses issues of apostolic authority in the gospels and the 9424:"Gospel of Jesus's Wife is fake, claims expert | World news" 4973: 4055: 4010: 3898: 3728: 3685: 3403: 2570: 2461: 2294: 2228: 2198: 1918: 1878: 1808: 1773: 1628: 1465:

ancient rumor mill about secret societies in the ancient world".

1329: 978: 870: 819: 651: 638: 630: 517: 413: 386: 375: 310: 299: 194: 90: 15632: 10628:

The Serpent's Gift: Gnostic Reflections on the Study of Religion

10001:

The Christ Files: How Historians Know what They Know about Jesus

9286: 4870: 4868: 3435:

describes her as, "in effect", one of the "first missionaries".

3388:" in Greek at the top, depicting her discovery of the empty tomb 698:, and many others, who provided for them out of their resources. 678:

8:2–3 provides a brief summary of her role during his ministry:

483:

identified Mary Magdalene, who was introduced in Luke 8:2, with

193:

Eastern: container of ointment (as a myrrhbearer), or holding a

19330: 19265: 19255: 19240: 19215: 18268: 17895: 17128: 16921: 16824: 16819: 16748: 16333: 16242: 16179: 15541: 15143: 15138: 15133: 15128: 15123: 15118: 15113: 15108: 15098: 14746: 14736: 14605: 14525: 14490: 14156: 14151: 14146: 14141: 14136: 14131: 14126: 14121: 14116: 13488: 13483: 13478: 13473: 13468: 13463: 13458: 13453: 13448: 12972: 12947: 12312: 12268: 11885: 11545: 11479: 9897:

Pilgrimage: From the Ganges to Graceland : an Encyclopedia

8998:`Abdu'l-Bahá, Bahá'í World Faith – `Abdu'l-Bahá Section, p. 385 7079: 6787:

by François Demoulins de Rochefort, written 1516–17 (see p. 11)

4097: 4037: 4024: 3763: 3149:

continued proclaiming the Gospel to the entire imperial house.

3130: 3010: 2713: 2631: 2582: 2551: 2048: 1714: 1596: 1526: 1521: 982: 497: 404: 223: 217: 30:

This article is about the biblical figure. For other uses, see

10709:

A Commentary on the New Testament from the Talmud and Hebraica

7453: 7451: 7449: 7143: 7141: 7139: 7137: 7135: 7133: 7131: 7129: 7127: 7069: 7067: 6333: 6331: 6329: 5279: 5277: 5275: 5273: 3850: 3838: 1570:), and the unnamed "sinful woman" who anoints Jesus's feet in 1078:

by early Christians. However, they were never admitted to the

19320: 19315: 19290: 19260: 19235: 18752: 18737: 18732: 17842: 17530: 17275: 16986: 16976: 16595: 16478: 16393: 16204: 16148: 15682: 15596: 15506: 15491: 15075: 14761: 14670: 14550: 14520: 14505: 14093: 13832: 13681: 13431: 13043: 13023: 12892: 12405: 11617: 11279:

Mary Magdalene, The First Apostle: The Struggle for Authority

10465:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

9514: 9512: 9510: 9154: 9152: 9150: 7807: 7805: 7803: 7551: 7153: 6910: 6908: 6554: 6552: 6550: 6548: 5855: 5853: 5851: 5826: 5824: 5822: 5511: 5509: 5271: 5269: 5267: 5265: 5263: 5261: 5259: 5257: 5255: 5253: 5240: 5238: 5236: 5234: 4865: 4363: 4101: 4087: 4077: 4041: 3998: 3980: 3962: 3942: 3936: 3902: 3636:

to the apostles" and patron of the Dominican Order, for whom

3514: 3248:(1090–1153) among those who gave Mary Magdalene the title of 2446:, Mary describes her sexual attraction to Jesus in the song " 2422: 1499: 1359: 1075: 645: 432: 359: 291: 254: 43: 10399:

Prophet and Teacher: An Introduction to the Historical Jesus

10172:, Oxford, England: Oxford University Press, pp. 134–135 9303: 9301: 9169: 9167: 8899: 8037: 7468: 7466: 6971: 5971: 5776: 5774: 5628: 5626: 5624: 5232: 5230: 5228: 5226: 5224: 5222: 5220: 5218: 5216: 5214: 5039: 5037: 4653: 4651: 4649: 4647: 4645: 4643: 3569:

is Mary Magdalene. Jusino based his argument largely on the

3427:

honor her as the "apostle to the apostles" and, in the book

998:

Christ's Appearance to Mary Magdalene after the Resurrection

773: 18779: 18757: 18717: 17935: 15652: 14766: 10996:

The Churches of the Crusader Kingdom of Jerusalem: A Corpus

9379: 9357: 9355: 9274: 8093: 8091: 7563: 7539: 7446: 7424: 7422: 7124: 7064: 7005: 7003: 7001: 6623: 6598: 6596: 6326: 6316: 6314: 6312: 6310: 5442: 5440: 5438: 5306: 5304: 5160: 5158: 5107: 4668: 4666: 4630: 4628: 4626: 4438: 4436: 4434: 3377: 3089: 2202: 1917:

on the site and, in return for providing accommodation for

1483: 493: 11322:

Skrifter utgivna av Svenska litteratursällskapet i Finland

11018:. Translated by Burns, Paul. Minneapolis: Fortress Press. 10730:

Mary Magdalene: The Image of a Woman through the Centuries

9679:

Rogier Van Der Weyden: 1400–1464 : Master of Passions

9536: 9507: 9318: 9316: 9147: 8359: 8357: 8355: 7853: 7829: 7800: 7510: 7508: 7506: 7504: 7502: 7165: 7114: 7054: 7052: 6988: 6986: 6905: 6650: 6581: 6545: 6508: 6506: 6493: 6491: 6489: 6474: 6447: 6445: 6443: 6389: 6264: 6198: 6186: 6162: 6106: 6036: 5848: 5819: 5786: 5521: 5506: 5250: 5170: 4812: 4771: 3477:

also expand upon the scarce references to her life in the

3284:

apostolatus officio quo honorata fuerat fungi non distulit

2606:, when mentioned in the Gospels, such as the Crucifixion, 2569:

Christ in a gesture of grief, as in a damaged painting by

2256:

Disputation on Mary Magdalene and the Three Days of Christ

13999: 10813:

Origins of the Magdalene Laundries: An Analytical History

9614:, Nashville, Tennessee: Thomas Nelson, pp. 143–144, 9497: 9495: 9298: 9164: 8989:`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 420 8616: 8335:"FKA twigs' new fragrance fuses the virgin and the whore" 8064: 7475: 7463: 7112: 7110: 7108: 7106: 7104: 7102: 7100: 7098: 7096: 7094: 6723: 6721: 6708: 6706: 6691: 6640: 6638: 6464: 6462: 6460: 6428: 6416: 6406: 6404: 6354: 6352: 6350: 6348: 6346: 6231: 6229: 6227: 6225: 6210: 6140: 6138: 6136: 6053: 6051: 6026: 6024: 5921: 5919: 5917: 5915: 5902: 5900: 5898: 5885: 5883: 5870: 5868: 5809: 5807: 5805: 5803: 5801: 5771: 5742: 5662: 5650: 5621: 5452: 5377: 5375: 5340: 5316: 5289: 5211: 5119: 5049: 5034: 4927: 4880: 4744: 4640: 4516: 3841: 3832: 3829: 2167:

with stones. This portrayal of her inspired the sculptor

1604: 1416:, also known as the Phibionites, were an early Christian 658:

that was primarily known in antiquity as a fishing town.

11586: 11343: 11015:

Mary Magdalene and Many Others: Women Who Followed Jesus

10918:

Saints & Sinners: Caravaggio & the Baroque Image

9367: 9352: 9340: 9328: 8103: 8088: 7936: 7934: 7932: 7930: 7928: 7926: 7642: 7640: 7625: 7575: 7529: 7527: 7525: 7523: 7419: 7408:, page 234 (New York: Columbia University Press, 1991). 7303: 7039: 7037: 7035: 7033: 7031: 7029: 7027: 6998: 6961: 6959: 6957: 6955: 6953: 6951: 6949: 6947: 6932: 6920: 6895: 6893: 6845:

Hufstader, 32–40, and throughout the rest of the article

6669: 6667: 6665: 6613: 6611: 6593: 6307: 6297: 6295: 6293: 6291: 6254: 6252: 6250: 6248: 6246: 6244: 6123: 6121: 5761: 5759: 5757: 5720: 5718: 5716: 5679: 5677: 5587: 5585: 5583: 5496: 5494: 5492: 5490: 5488: 5486: 5484: 5482: 5435: 5408: 5406: 5404: 5402: 5387: 5373: 5371: 5369: 5367: 5365: 5363: 5361: 5359: 5357: 5355: 5301: 5155: 5143: 5131: 5066: 5064: 4925: 4923: 4921: 4919: 4917: 4915: 4913: 4911: 4909: 4907: 4892: 4841: 4802: 4800: 4798: 4783: 4761: 4759: 4732: 4698: 4696: 4694: 4692: 4663: 4623: 4494: 4492: 4431: 4409: 4407: 4405: 4403: 4401: 4388: 4386: 4384: 4382: 4380: 4378: 3041:, H.388, motet for 3 voices and continuo (date unknown). 893:

lists Mary Magdalene and "the other Mary" as witnesses.

11426:. New York: Simon & Schulster (Atria Books), 2006. 11358: 9313: 9244: 8831: 8394:, Denton University of North Texas Press, 2000, p. 261. 8374: 8372: 8352: 7499: 7434: 7406:

Heresies of the High Middle Ages: Translated with Notes

7293: 7291: 7289: 7287: 7274: 7272: 7049: 6983: 6503: 6486: 6440: 5558: 5556: 5554: 5552: 5550: 5548: 5469: 5467: 5425: 5423: 5421: 5201: 5199: 5197: 5195: 5193: 5191: 5189: 5187: 5185: 5085: 5083: 5081: 5079: 4479: 4477: 4475: 4473: 4471: 4469: 4467: 3766:– Mandaean heroine that some equate with Mary Magdalene 10485:

Pistis Sophia: A Coptic Text of Gnosis with Commentary

10021:"Apostle to the apostles: The story of Mary Magdalene" 9548: 9524: 9492: 9403: 9232: 8869: 8076: 8054: 8052: 8001: 7999: 7997: 7995: 7961: 7959: 7957: 7955: 7953: 7951: 7949: 7817: 7678:

Robert Kiefer Webb, Richard J. Helmstadter (editors),

7210: 7091: 6880: 6878: 6876: 6848: 6757: 6745: 6718: 6703: 6679: 6635: 6571: 6569: 6567: 6518: 6457: 6401: 6343: 6276: 6222: 6174: 6150: 6133: 6063: 6048: 6021: 6009: 5937:

Thayer and Smith. "Greek Lexicon entry for Koinonos".

5912: 5895: 5880: 5865: 5798: 5328: 5095: 4961: 4853: 4708: 2450:", which shocked many of the play's original viewers. 2209: 1807:

538 – 594), Mary Magdalene is said to have retired to

1063: 877:

All four canonical gospels, as well as the apocryphal

838:, and Mary Magdalene as witnesses to the crucifixion. 606:, which were all written during the first century AD. 19685:

People celebrated in the Lutheran liturgical calendar

10938:"St. Mary Magdalene: Redeeming Her Gospel Reputation" 10692:, Princeton, New Jersey: Princeton University Press, 9960:

The Gospel of Mary: Listening to the Beloved Disciple

9560: 9482: 9480: 9220:. See especially John 13:23, 19:26, 20:2, 21:7, 21:20 8911: 8738: 8572: 8521: 7923: 7790: 7788: 7786: 7637: 7520: 7487: 7354: 7024: 6944: 6890: 6662: 6608: 6535: 6533: 6288: 6241: 6118: 5754: 5713: 5689: 5674: 5638: 5609: 5580: 5568: 5533: 5479: 5399: 5352: 5061: 4949: 4937: 4904: 4795: 4756: 4689: 4528: 4489: 4398: 4375: 4004: 3853: 3844: 3644:

had included her in his painting of the Last Supper.

3329:

the first to bear witness to him before the Apostles.

3280:

Ubi Magdalenam Christus ad apostolos mittit apostolam

2622:. As Mary of Bethany, she is shown as present at the 1520:, written between 170 and 180, the pagan philosopher 10685: 10487:. Los Gatos, California: Academy for Future Science. 9391: 8819: 8369: 7982: 7980: 7978: 7976: 7974: 7751: 7315: 7284: 7269: 7177: 6733: 5730: 5545: 5464: 5418: 5182: 5076: 4979: 4589: 4566: 4464: 4050:, p. 40. The Talmudic passages are at tractate 3835: 3724: 3013:

wrote the only penitential hymn for Mary Magdalene,

1936:

said they discovered Mary Magdalene's skeleton. The

1902:

them. On December 9, 1279, an excavation ordered by

1779:

The "composite Magdalene" was never accepted by the

1595:

170 – 235) refers to Mary of Bethany and her sister

1106:

Fragment of a fourth-century text of the apocryphal

9894:Davidson, Linda Kay; Gitlitz, David Martin (2002). 9682:, Eugene, Oregon: Wipf & Stock, pp. 2–64, 9042:`Abdu'l-Bahá, Tablets of `Abdu'l-Bahá Vol.2, p. 467 8049: 7992: 7946: 7841: 7594:Capucci, M. (2002). "Brignole Sale, Anton Giulio". 6873: 6564: 4831: 4829: 4827: 4720: 4504: 4419: 4292:. Minneapolis (Minn.): Fortress press. p. 11. 4255: 3884: 3826: 3823: 2070: 1599:seeking Jesus in the garden like Mary Magdalene in 1574:. As early as the third century, the Church Father 10544:, Cambridge, England: Cambridge University Press, 10292:The Quest For Mary Magdalene: History & Legend 10183:, Cambridge, England: Cambridge University Press, 9477: 8256: 8201: 7783: 7189: 6530: 5836: 3047:, H.423, for 2 voices and continuo (date unknown). 2614:, but usually omitted in other scenes showing the 2539:, meaning "sickeningly sentimental or emotional". 806:lists the names of these women as Mary Magdalene; 17499: 11441:. Huntington, Indiana: Our Sunday Visitor, 2006. 11439:De-coding Mary Magdalene: Truth, Legend, and Lies 11411:. Vol. 9. New York: Robert Appleton Company. 10855:The Gospel of Thomas: The Hidden Sayings of Jesus 10792:The new Oxford annotated Bible with the Apocrypha 10576:Epiphanius of Cyprus: Imagining an Orthodox World 10524:, New Haven, Connecticut: Yale University Press, 9767:, New York and London, England: T & T Clark, 7971: 5945:. Archived from the original on November 29, 2016 4019:means "tower" or "elevated, great, magnificent". 1124:, a badly damaged Gnostic text discovered in the 19631: 11374:, Spring 2005, pp 32–39 & 47. Discussion of 10402:, Louisville, Kentucky: Westminster Knox Press, 10168:Ferguson, George (1976) , "St. Mary Magdalene", 7240: 7238: 5963:: CS1 maint: bot: original URL status unknown ( 5701: 4824: 3137:this sharing is accompanied by the proclamation 2252:De Maria Magdalena et triduo Christi disceptatio 2034: 822:(who may be the same person Mark calls Salome). 531: 487:(Luke 10:39) and the unnamed "sinful woman" who 463:, the Orthodox equivalent of one of the Western 9893: 9744:, Grand Rapids, Michigan: William B. Eerdmans, 7085: 6775:Johnston, 64; the accounts are the Life in the 5983: 4315:, p. 122, Named Women: Mary 3 (Magdalene). 3952: 3380:of Saint Mary Magdalene depicted as one of the 2332:She, while apostles shrank, could danger brave, 11938:Names and titles of Jesus in the New Testament 11340:, "The Lost Gospel" (New York: Pegasus, 2014). 9188:"Mary Magdalene: Author of the Fourth Gospel?" 8851:"39 Articles of Religion – XXII. Of Purgatory" 7662:, pages 52–53 (Wiley Publishing, Inc., 2010). 6373: 6371: 6369: 6367: 3648:in response to the historical inaccuracies in 3252:(apostle of the apostles). Jane Schaberg adds 3182:of 1569 and is no longer found in the present 17485: 16125: 15052: 14070: 13408: 12382: 11602: 10873:Meyer, Marvin W.; de Boer, Esther A. (2009). 10145: 8960:. Church Publishing, Inc. December 17, 2019. 8405:"Deborah Rose, "So, Really ... Who was She?"" 7235: 7159: 7147: 6841: 6839: 6837: 6835: 6833: 4096:both of which are regarded as Greek forms of 4032:, p. 406). Other interpreters have seen 2334:Last at His cross, and earliest at His grave. 1350:Instead, it received its title because it is 1110:, in which Mary Magdalene is a central figure 389:, a fishing town on the western shore of the 362:as one of his followers and was a witness to 11138: 10872: 10712:. Vol. 2: Matthew – Mark. Hendrickson. 10608:, New York and London, England: Bloomsbury, 10482: 10273:Eyes to See: The Redemptive Purpose of Icons 10196: 10114:, Oxford, England: Oxford University Press, 10070:, Oxford, England: Oxford University Press, 10043:Jesus Remembered: Christianity in the Making 9583: 8980:Juliet Thompson, I, Mary Magdalene, Foreword 8905: 6629: 6337: 5780: 4020: 3117:" (Μυροφόρος; the equivalent of the western 2153:, undated and anonymous and attached to his 470: 14899:Witness: Five Plays from the Gospel of Luke 8501: 7258:, p. 151, footnote 20 citing Cavalca, 6379:"Panarion of Epiphanius of Salamis, Book 1" 6364: 3596:'s 2003 bestselling mystery thriller novel 1892: 17492: 17478: 16132: 16118: 15059: 15045: 14077: 14063: 13415: 13401: 12389: 12375: 11933:New Testament places associated with Jesus 11928:Historical background of the New Testament 11609: 11595: 10921:. McMullen Museum of Art, Boston College. 10789:May, Herbert G; Metzger, Bruce M. (1977). 10788: 10519: 9099: 9097: 7737:(Libreria Editrice Vaticana, 1969), p. 131 7597:The Oxford Companion to Italian Literature 6830: 5113: 5026:: CS1 maint: location missing publisher ( 4714: 4143: 4130: 4058:4b of the Babylonian Talmud; cf. tractate 1097: 609: 55: 10914: 10705: 10672:, New York City New York: Citadel Press, 10645: 9452: 9074: 8251: 8199: 8070: 7557: 4540: 4076:Mary Magdalene's name is mostly given as 4064: 3108:has never identified Mary Magdalene with 981:and an unnamed "disciple" on the road to 774:Witness to Jesus's crucifixion and burial 516:emphasized Mary Magdalene as a symbol of 385:, meaning that she came from the town of 354:) was a woman who, according to the four 16139: 12260:Jacob (paternal grandfather per Matthew) 11535:) is being considered for deletion. See 11387:. New York: Simon & Schuster, 1997. 11352:A Practical Commentary on Holy Scripture 11199: 11158: 11114: 10893: 10809: 10746: 10167: 9977: 9921:. Translated by John Bowden. SCM Press. 9806:, San Francisco, California: HarperOne, 9675: 9627: 8518:, August 11, 2003. Accessed June 7, 2009 8306: 8109: 8097: 8043: 7940: 7381: 7058: 7009: 6992: 6977: 6656: 6587: 6512: 6497: 6480: 6451: 6320: 5977: 4898: 4750: 4261: 3812: 3535: 3372: 3208: 3156: 3081: 3027:Magdalena lugens voce sola cum symphonia 2501: 2350: 2213: 1950: 1927: 1831: 1477: 1328: 1234: 1174: 1101: 991: 912: 908: 859: 777: 707: 654:, a village on the western shore of the 629:, a village standing among the ruins of 613: 19670:Christian saints from the New Testament 11370:Pearson, Birger A. "Did Jesus Marry?". 11315: 11300:Burstein, Dan, and Arne J. De Keijzer. 11078: 10986: 10936:Morrow, Carol Ann (November 30, 1999), 10767: 10458: 10374: 10332: 10146:Erhardt, Michelle; Morris, Amy (2012), 9997: 9956: 9935: 9914: 9845: 9801: 9780: 9719: 9250: 9094: 8875: 8837: 8825: 8277:10.1093/gmo/9781561592630.article.05471 8222:10.1093/gmo/9781561592630.article.40895 8082: 7879:from the original on September 28, 2013 7593: 7569: 7545: 7514: 7457: 7440: 7073: 6854: 6763: 6751: 6739: 6712: 6697: 6685: 6644: 6468: 6434: 6422: 6410: 6156: 6082: 6080: 6078: 6015: 5724: 5334: 5283: 5176: 5101: 4998:. Grand Rapids, Michigan. p. 339. 4967: 4859: 4818: 4765: 4738: 4672: 4458: 4047: 4029: 3278:(c. 780 – 784 February 856) is headed: 3186:but, once added, it remained until the 2468:, and shares her knowledge with Jesus. 2276:the adulteress he had let off so easily 1740: 1407: 1387: 947:creed preserved by Paul the Apostle in 14: 19632: 11513:Miriam/Myriam M'Gadola: Mary Magdalene 11229: 11179: 10954: 10935: 10830: 10726: 10621: 10520:Jones, Roger; Penny, Nicholas (1983), 10491: 10483:Hurtak, J.J.; Hurtak, Desiree (1999). 10437: 10415: 10395: 10308: 10203:, Louisville, Kentucky: Geneva Press, 10127: 10107: 10083: 10060: 9865: 9739: 9566: 9554: 9542: 9530: 9518: 9501: 9409: 9385: 9307: 9280: 9238: 9194:from the original on December 19, 2014 9185: 9158: 8917: 8527: 8161:from the original on November 30, 2016 8005: 7965: 7859: 7835: 7811: 7698: 7658:John Trigilio Jr., Kenneth Brighenti, 7646: 7631: 7581: 7533: 7428: 7404:Walter L. Wakefield, Austin P. Evans, 7357:"The Treatise of Ermengaudus (No. B8)" 7255: 7216: 7171: 7118: 7043: 6965: 6938: 6926: 6914: 6899: 6727: 6673: 6617: 6575: 6558: 6524: 6395: 6358: 6282: 6270: 6235: 6204: 6192: 6180: 6168: 6144: 6112: 6069: 6057: 6042: 6030: 5925: 5906: 5889: 5874: 5859: 5830: 5813: 5792: 5765: 5748: 5695: 5683: 5668: 5656: 5644: 5632: 5615: 5603: 5591: 5574: 5539: 5527: 5515: 5500: 5458: 5412: 5381: 5346: 5322: 5295: 5244: 5125: 5070: 5055: 5043: 4955: 4943: 4931: 4886: 4806: 4777: 4702: 4657: 4534: 4522: 4510: 4498: 4454: 4413: 4392: 4369: 4357: 4353: 4312: 4287: 4207: 4070: 3988: 3504: 3418:Evangelical Lutheran Church in America 2637:Christ in the House of Martha and Mary 2369:to help save women from prostitution. 1336:, a fragment of the Greek text of the 1289:The Gospel of Philip uses cognates of 17473: 16113: 15327:Jesus and the woman taken in adultery 15040: 14058: 13396: 12396: 12370: 11590: 11139:Strong, Steven; Strong, Evan (2008), 11099: 11052: 11032: 11011: 10851: 10537: 10422:The Encyclopedia of Christianity, J–O 10266: 10237: 10200:The Presbyterian Handbook for Pastors 10018: 9866:Dalton, Stephen (February 27, 2018), 9757: 9658:The Community of the Beloved Disciple 9651: 9628:Bradshaw, Peter (February 27, 2018), 9486: 9397: 9322: 9292: 9173: 9122: 9077:"Magdalene and the "Noli me tangere"" 9051: 8786:from the original on October 11, 2013 8622: 8578: 8455:. Thecompassnews.org. July 20, 2007. 8378: 8363: 8332: 8307:Dresdale, Andrea (January 27, 2022). 8148: 7911:from the original on November 8, 2013 7493: 7481: 7195: 6800:. New York: Benzinger Brothers. 1962. 6539: 6258: 6216: 6127: 5842: 5736: 5562: 5473: 5446: 5429: 5393: 5310: 5205: 5164: 5149: 5137: 5089: 4874: 4847: 4789: 4726: 4634: 4595: 4572: 4483: 4442: 4349: 4239: 4237: 4235: 4233: 4231: 4137: 2304:Maria Maddalena peccatrice convertita 1553:Mary Magdalene has the reputation in 1304: 1281: 1215: 941:Jesus's post-resurrection appearances 475:The portrayal of Mary Magdalene as a 431:Mary Magdalene is considered to be a 412:, a statement which is repeated from 11398: 10665: 10601: 10592: 10557: 10353: 10288: 10220:Mariam, the Magdalen, and the Mother 10216: 10176: 10039: 9787:. University of Pennsylvania Press. 9695: 9604: 9373: 9361: 9346: 9334: 8690:from the original on October 4, 2016 8181:Iconography of Christian Art, Vol. I 8058: 7986: 7847: 7823: 7794: 7757: 7682:, p. 119 (London: Routledge, 1991). 7321: 7309: 7297: 7278: 7183: 6884: 6602: 6075: 5707: 4991: 4835: 4425: 4113: 4005: 3866: 3759:Mary Magdalene, patron saint archive 3152: 2051:, suggested that Mary Magdalene was 1944: 1643: 662:was, by far, the most common Jewish 19645:1st-century Christian female saints 14856:Jiizas: di Buk We Luuk Rait bout Im 13179:The Gospel According to St. Matthew 11162:Mary of Magdala: Apostle and Leader 11036:Martin Luther: Renegade and Prophet 10975:from the original on March 13, 2017 10572: 9465:from the original on August 7, 2017 9434:from the original on August 9, 2014 8806:An Anthology of Christian mysticism 8720:from the original on April 27, 2020 8551:from the original on March 14, 2016 8489:from the original on August 8, 2014 8459:from the original on August 8, 2014 8149:Kiely, Robert (September 6, 2010). 7772:(Libreria Editrice Vaticana, 2001, 6381:. September 6, 2015. Archived from 6301: 3894: 3520:Her left hand relic is kept in the 3099: 2210:Reformation and Counter-Reformation 2118:1515), traditionally attributed to 1826: 1668:A depiction of Mary Magdalene with 1395:Mary then proceeds to describe the 1230: 1170: 1064:Apocryphal early Christian writings 24: 18392:Forty Martyrs of England and Wales 17510:Dicastery for the Causes of Saints 16170:Life of Jesus in the New Testament 15066: 14084: 13422: 12251:(traditional maternal grandfather) 12245:(traditional maternal grandmother) 11417:Journal of Early Christian Studies 11381:Picknett, Lynn, and Clive Prince. 11252: 11235:The Resurrection of the Son of God 11124:. New York and London: Continuum. 11067:from the original on April 1, 2017 10897:Death and Dying in the Middle Ages 10561:Journal of Asia Adventist Seminary 10378:Christianity in Talmud and Midrash 10357:Medieval Hagiography: An Anthology 10321:from the original on June 12, 2018 10295:, London, England: Profile Books, 10269:"Mary Magdalene, the Myrrh Bearer" 10170:Signs and Symbols in Christian Art 9882:from the original on June 12, 2018 9640:from the original on June 12, 2018 8754:from the original on June 13, 2016 8411:from the original on March 4, 2016 6818:from the original on July 29, 2014 4980:Levine, Allison & Crossan 2006 4228: 3325:the special role of Mary Magdalene 3077: 2890:Christ Appearing to Mary Magdalene 1698:showing her with long, blonde hair 540:Christian writings, including the 25: 19721: 11539:to help reach a consensus. › 11454: 11344:Knecht, Friedrich Justus (1910). 10492:Jansen, Katherine Ludwig (2001). 10019:Doyle, Ken (September 11, 2011). 9708:from the original on June 8, 2018 9587:Liberation Theology and Sexuality 9453:GOODSTEIN, Laurie (May 5, 2014). 9421: 9052:Mazal, Peter (October 21, 2003). 8025:from the original on May 17, 2013 7747:Calendarium Romanum (1969), p. 98 7363:from the original on May 21, 2012 5939:The New Testament Greek Lexicon". 2497: 2392:, with the comment regarding her 1766:Mary Magdalene: Myth and Metaphor 1619:In one of his preserved sayings, 1324: 19612: 19600: 19479:María de las Maravillas de Jesús 19336:Seven Maccabees and their mother 18522:Martyrs of the Spanish Civil War 12351: 12350: 11405:. In Herbermann, Charles (ed.). 10375:Herford, Robert Travers (2006). 10336:Mary Magdalen: Myth and Metaphor 10046:. Vol. 1. Wm. B. Eerdmans. 10023:. Catholic Times. Archived from 9804:Jesus: A Revolutionary Biography 9446: 9415: 9266:. March 14, 2012. Archived from 9256: 9206: 9179: 9068: 9045: 9036: 9023: 9010: 9001: 8992: 8983: 8974: 8948: 8923: 8890: 8881: 8843: 8798: 8766: 8732: 8702: 8676: 8664: 8650: 8639: 8628: 8584: 8563: 8533: 8471: 8445: 8434: 8423: 8397: 8384: 8326: 8300: 8245: 8193: 8173: 8142: 8133: 8124: 8115: 8011: 7899:"Lady Gaga 'Judas' Video Leaked" 7891: 7865: 7763: 7740: 7728: 7717: 7692: 7672: 7652: 7587: 7398: 7382:Townsend, Anne Bradford (2008). 7375: 7348: 7327: 7222: 7207:Ecole française de Rome, (1992). 7201: 7015: 6860: 6804: 6790: 6769: 5931: 4201: 4161: 4152: 4009:) means "tower", "fortress"; in 3819: 3727: 3703:, and his at least two sisters. 3368: 2981: 2962: 2938: 2918: 2900: 2882: 2867:Magdalene with the Smoking Flame 2858: 2840: 2816: 2798: 2774: 2756: 2738: 2720: 2696: 2674: 2654: 2104: 2079: 2071:Late Middle Ages and Renaissance 1676: 1652: 1473: 1148: 714:The Conversion of Mary Magdalene 508:leaders rejected it. During the 19710:New Testament people named Mary 15832:Pillar New Testament Commentary 12257:(paternal grandfather per Luke) 11496:Convent of Saint Mary Magdalene 10689:The Historical Jesus in Context 10631:. University of Chicago Press. 9918:Mary Magdalene: Beyond the Myth 9584:Althaus-Reid, Marcella (2009). 8686:. Vatican.va. August 15, 1988. 4985: 4678: 4612: 4601: 4578: 3770:New Testament people named Mary 3531: 3457: 3454:with a Major Feast on July 22. 2220:Christ and the Penitent Sinners 32:Mary Magdalene (disambiguation) 14460:Nunc dimittis (Song of Simeon) 11961:Quest for the historical Jesus 11571:New International Encyclopedia 11362:; Moltmann-Wendel, E. (1984). 11084:The Historical Figure of Jesus 10810:McCarthy, Rebecca Lea (2010). 10498:. Princeton University Press. 9802:Crossan, John Dominic (1995), 9696:Carr, Flora (March 30, 2018), 9007:`Abdu'l-Bahá in London, p. 105 8392:The Folklore of Texan Cultures 4318: 4281: 4275:"Holy See Bulletin 10/06/2016" 4267: 3749:Jesus' interactions with women 3188:General Roman Calendar of 1960 2989:The Ecstasay of Mary Magdalene 2581:1290. A kneeling Magdalene by 1925:in popularity and acceptance. 1705:The unnamed "sinful woman" in 424:, as the first to witness the 279:, Hinigaran, Negros Occidental 13: 1: 19444:Faustina and Liberata of Como 18632:Zanitas and Lazarus of Persia 18577:Teresa Benedicta of the Cross 17501:Saints of the Catholic Church 14465:Parable of the Unjust Steward 13651:Sayings of Jesus on the cross 11524: 11347:"The Penitent Magdalen" 11304:. New York: CDS Books, 2006. 10309:Hailes, Sam (March 6, 2018), 7705:. New York: Belford company. 6812:"SS Mary, Martha and Lazarus" 4245:"Mary Magdalene, the clichés" 3800: 3632: 3576:books, rejecting the view of 3501:Saint-Maximin-la-Sainte-Baume 3266:The equivalent of the phrase 3257: 2871: 2829: 2787: 2709: 2685: 2590: 2578: 2510: 2410:The Last Temptation of Christ 2346:(1810), Part I, lines 141–145 2328:denied Him with unholy tongue 2314: 2239:In 1517, on the brink of the 2182: 2172: 2157:, makes a similar statement: 2115: 2092: 2044: 2035:Spouse of John the Evangelist 1986: 1934:Saint-Maximin-la-Sainte-Baume 1908:Saint-Maximin-la-Sainte-Baume 1865: 1861: 1849: 1804: 1687: 1632: 1624: 1612: 1592: 1579: 1530: 1491: 1426:The Greater Questions of Mary 921: 789: 718: 619: 532:Portrayal in Gnostic writings 75:, depicting her as a penitent 65: 16495:People named Simon or Simeon 11281:. Cambridge, Massachusetts: 10605:Leonardo and the Last Supper 10538:Kelly, Henry Ansgar (2006), 10223:. Indiana University Press. 9742:The Gospel According to John 9720:Carroll, James (June 2006). 9590:. Hymns Ancient and Modern. 9075:Véronique (April 11, 2020). 8957:Lesser Feasts and Fasts 2018 8485:. Wwrn.org. April 18, 2003. 8294:UK public library membership 8239:UK public library membership 6783:, and her main subject, the 5606:, pp. 226–227, 255–256. 4221: 4042: 4015: 3999: 3947:because of the case change. 3294:honored her by reciting the 3224:, with Mary Magdalene in red 2825:St Mary Magdalene in Ecstasy 2808:(1615–1616 or 1620–1625) by 2666:(c. 1440 – 1442), fresco by 2448:I Don't Know How to Love Him 2373:'s historical fiction novel 1430:The Lesser Questions of Mary 1003:Alexander Andreyevich Ivanov 939:The earliest description of 7: 16912:Mary, mother of (John) Mark 15471:The truth will set you free 14838:Jerusalem school hypothesis 14455:New Wine into Old Wineskins 13555:Parable of the Growing Seed 10955:Powell, Mark Allen (1998), 10795:. Oxford University Press. 10573:Kim, Young Richard (2015), 10438:Hooper, Richard J. (2005). 10396:Herzog, William R. (2005), 10093:. Oxford University Press. 9978:DeConick, April D. (2011), 9936:de Boer, Esther A. (2004). 9849:Mary Magdalene: A Biography 8333:Dazed (December 23, 2022). 8258:"Charpentier, Marc-Antoine" 7355:Christian Churches of God. 7086:Davidson & Gitlitz 2002 3885: 3720: 3646:Numerous works were written 3541:Christ with Martha and Mary 3135:Eastern Orthodox Christians 3003: 2892:(between 1640 and 1650) by 2517:, showing her as a penitent 2375:Mary Magdalene: A Chronicle 2272:Samaritan woman at the well 1961:with angels raising her in 1959:Elevation of Mary Magdalene 1660:Ascension of Mary Magdalene 1446:. Epiphanius says that the 918:Holy Women at Christ's Tomb 633:, Mary Magdalene's hometown 290:people ridiculed for their 10: 19726: 19695:Women in the New Testament 19607:Catholic Church portal 18567:Saints of the Cristero War 16485:People named Judas or Jude 16058:Ohrid Glagolitic fragments 14985:Ohrid Glagolitic fragments 14307:Presentation at the Temple 13941:La Pasión según San Marcos 13110:Five Discourses of Matthew 11911:Five Discourses of Matthew 11316:Häggman, Ann-Mari (1992). 11159:Thompson, Mary R. (1995). 11039:, New York: Random House, 10942:Catholic Update Newsletter 10646:Kugelmann, Robert (1983), 10217:Good, Deirdre Joy (2005). 10040:Dunn, James D. G. (2003). 9833:'s English version of the 9576: 9295:, pp. 25–26, 544–545. 9031:Tablets of the Divine Plan 8812:, Shambhala Publ. (2010), 8021:. The Walters Art Museum. 7702:Mary Magdalen: a chronicle 7472:Henderson (2004), pp. 8–14 7333:W. A. Sibly, M. D. Sibly, 4992:Dunn, James D. G. (2003). 4288:Schenk, Christine (2017). 4088: 4078: 3981: 3963: 3953: 3943: 3937: 3903: 3788:St. Mary Magdalene's flood 3743:Cathedral of the Madeleine 3691:Furthermore, according to 3550: 3492: 3402:and with a newly composed 3063:English singer-songwriter 3052:American recording artist 2626:, her brother, and in the 2300:Anton Giulio Brignole-Sale 1904:Charles II, King of Naples 1690:1480–1487), altarpiece in 1636:who saw the risen Christ. 1342: 1334:Papyrus Oxyrhynchus L 3525 1249: 1186: 1154: 1113: 1080:canon of the New Testament 1067: 975:makes his first appearance 785:The Descent from the Cross 646: 410:had been driven out of her 123:Oriental Orthodox Churches 29: 19690:Saints from the Holy Land 19595: 19532: 19364: 19206: 18778: 18708: 18640: 18602:Three Martyrs of Chimbote 18372:Child Martyrs of Tlaxcala 18337: 18102: 18069: 17871: 17813: 17700: 17668: 17585: 17547:Mother of God (Theotokos) 17537: 17507: 17414: 17236:Alexander the Coppersmith 17216: 17143: 17065: 17054: 16734: 16688:Disciple whom Jesus loved 16628: 16536:Female disciples of Jesus 16503: 16457: 16187: 16178: 16147: 16094:American Standard Version 16066: 15895: 15840: 15827:Second Apocalypse of John 15775: 15716: 15625: 15479: 15413:Disciple whom Jesus loved 15395: 15287: 15221: 15089: 15074: 15021:American Standard Version 14993: 14917: 14865: 14790: 14704: 14483: 14432: 14262: 14240: 14107: 14092: 14039:American Standard Version 14011: 13959: 13916: 13856: 13790: 13659: 13638: 13532: 13430: 13377:American Standard Version 13349: 13213: 13203:The Visual Bible: Matthew 13155: 13062: 12996: 12860: 12713:Massacre of the Innocents 12683: 12572: 12419: 12404: 12346: 12278: 12197: 12123: 12046: 12003: 11946: 11876: 11642: 11624: 11616: 11508:Legends of Mary Magdalene 11470:October 24, 2018, at the 11402:"St. Mary Magdalen" 11302:Secrets of Mary Magdalene 10852:Meyer, Marvin W. (1992). 10831:Meyers, Carol L. (2000). 10666:Lang, J. Stephen (2003), 9998:Dickson, John P. (2006). 9825:October 11, 2013, at the 9781:Coletti, Theresa (2013). 9722:"Who Was Mary Magdalene?" 9605:Bock, Darrell L. (2004), 9214:"Joh 1 | VarApp | STEP |" 9105:"Skull of Mary Magdalene" 9081:Magdalene Sacred Journeys 8547:. Garnier fratres. 1878. 8200:Touliatos, Diane (2001). 7713:– via Open Library. 7228:"the Abbey of Vesoul" in 7160:Erhardt & Morris 2012 7148:Erhardt & Morris 2012 4457:, pp. 185–187, 218; 3874: 3678:Greater Questions of Mary 3488: 3317:are the first at the tomb 2970:Christ and Mary Magdalene 2608:Christ Carrying the Cross 2248:Jacques Lefèvre d'Étaples 2155:Treatise against Heretics 1468: 1448:Greater Questions of Mary 1140:attributes to Mary three 471:Portrayal as a prostitute 244:Diocese of Salt Lake City 204: 174: 164: 152: 118:Eastern Orthodox Churches 113:Eastern Catholic Churches 100: 85: 80: 54: 41: 18748:Joseph (father of Jesus) 18134:Athanasius of Alexandria 17916:Athanasius of Alexandria 17800:Theophanes the Confessor 17780:Paul I of Constantinople 17775:Paphnutius the Confessor 17720:Athanasius the Confessor 16611:Women at the crucifixion 15459:That they all may be one 14288:John the Baptist's Birth 13130:Gospel of Pseudo-Matthew 12777:Jesus preaches in a ship 12138:In comparative mythology 11537:templates for discussion 11519:Gospel of Mary Magdalene 11283:Harvard University Press 11180:Wilson, Kenneth (2011), 10768:Markham, Ian S. (2009). 10747:Marjanen, A. S. (1996). 10727:Maisch, Ingrid (1998) , 10706:Lightfoot, John (1989). 10354:Head, Thomas F. (2001). 10128:Ehrman, Bart D. (2014), 10108:Ehrman, Bart D. (2006), 9957:de Boer, Esther (2005). 9915:de Boer, Esther (1997). 9186:Jusino, Ramon K (1998). 8019:"The Penitent Magdalene" 7875:. The Secret Magdalene. 6338:Strong & Strong 2008 6092:Early Christian Writings 5995:Early Christian Writings 5781:Hurtak & Hurtak 1999 4877:, pp. 71, 127, 139. 4372:, pp. 185–187, 247. 4116:, pp. 9–10) In the 4021:Meyer & de Boer 2009 3805: 3495:Relics of Mary Magdalene 3021:Marc-Antoine Charpentier 2492:Gospel of Mary Magdalene 1893:Alleged burial in France 1858:Honorius Augustodunensis 1853:Jerusalem, and Magdala. 1506:, which is still sealed. 1090:are worth consideration. 795:) by the Flemish artist 451:denominations. In 2016, 18680:Gregory the Illuminator 18650:Augustine of Canterbury 18199:Dionysius of Alexandria 18114:Alexander of Alexandria 16850:James, brother of Jesus 16770:Ananias son of Nedebeus 16404:Simon, brother of Jesus 15302:Bread of Life Discourse 14808:Authorship of Luke–Acts 13898:Intertextual production 13891:three-source hypothesis 13135:Rabbinical translations 12291:Interactions with women 11490:Encyclopædia Britannica 11487:"Saint Mary Magdalene". 11336:Jacobovici, Simcha and 10333:Haskins, Susan (2005). 10267:Green, Mary E. (2014), 10252:10.1163/157007261X00137 10132:, New York: HarperOne, 9846:Chilton, Bruce (2005), 9820:"Life of Mary Magdalen" 8545:, vol. 112, col. 1474B" 8269:Oxford University Press 8214:Oxford University Press 7602:Oxford University Press 7386:(Thesis). p. 147. 4548:"3137. Maria or Mariam" 4214:(Paris: Arthaud, 1972). 4210:citing Jacques Levron, 3954:"Μαρία ... η Μαγδαληνή" 3684:. Ehrman says that the 3503:, where her skull (see 3106:Eastern Orthodox Church 3092:of Mary Magdalene as a 3009:The Byzantine composer 2624:Resurrection of Lazarus 2139:Peter of Vaux de Cernay 2133:The thirteenth-century 2039:The monk and historian 1122:Dialogue of the Saviour 1116:Dialogue of the Saviour 1108:Dialogue of the Saviour 1098:Dialogue of the Saviour 1070:New Testament apocrypha 610:During Jesus's ministry 573: 81:Apostle to the Apostles 18119:Alexander of Jerusalem 17725:Chariton the Confessor 17687:in the Catholic Church 16655:James, son of Alphaeus 16354:Mary, sister of Martha 15761:Via et veritas et vita 15552:Mary, sister of Martha 15465:Via et veritas et vita 14601:Mary, sister of Martha 14475:The four woes of Jesus 14283:Adoration of shepherds 13935:, BWV 247 (J. S. Bach) 13927:(attributed to Keiser) 13717:Mary, sister of Martha 13090:Augustinian hypothesis 12928:Mary, sister of Martha 12301:Mary, sister of Martha 11921:Oral gospel traditions 11565:"Mary Magdalene" 11501:July 25, 2017, at the 11419:, 9 (2001) pp 555–595. 11384:The Templar Revelation 11332:. Wikidata Q113529928. 11100:Saxer, Victor (1959). 11033:Roper, Lyndal (2016), 11012:Ricci, Carla (1994) . 10416:Hinkle, Mary (2003) , 10289:Haag, Michael (2016), 9876:The Hollywood Reporter 9740:Carson, D. A. (1991), 8514:April 8, 2008, at the 7873:"The Secret Magdalene" 7699:Saltus, Edgar (1891). 5114:Jones & Penny 1983 4715:May & Metzger 1977 4100:, the Hebrew name for 4043:hamegadela se'ar nasha 3897:, literally "Mary the 3745:(Salt Lake City, Utah) 3661:Gospel of Jesus's Wife 3628:Saint John the Baptist 3548: 3389: 3341:On June 10, 2016, the 3339: 3272:Life of Mary Magdalene 3225: 3184:General Roman Calendar 3171: 3096: 2682:Mary Magdalene Reading 2575:upper church at Assisi 2544:Tilman Riemenschneider 2518: 2439:Jesus Christ Superstar 2390:General Roman Calendar 2362: 2349: 2340:Eaton Stannard Barrett 2280:intercession of saints 2241:Protestant Reformation 2236: 2164: 1969: 1941: 1932:In 1279, the monks of 1821:Patriarch of Jerusalem 1745: 1664:Tilman Riemenschneider 1507: 1393: 1358:8052,1) discovered in 1356:Berolinensis Gnosticus 1340: 1310: 1287: 1247: 1220: 1184: 1111: 1092: 1010: 936: 874: 799: 728: 706: 694:'s steward Chuza, and 634: 542:Dialogue of the Savior 526:General Roman Calendar 19550:Fourteen Holy Helpers 19514:Trasilla and Emiliana 18665:Evermode of Ratzeburg 18547:Perpetua and Felicity 18517:Martyrs of Sandomierz 18387:Dismas the Good Thief 18314:Theophilus of Antioch 18284:Maximus the Confessor 18219:Epiphanius of Salamis 18159:Clement of Alexandria 17873:Doctors of the Church 17765:Maximus the Confessor 17552:Immaculate Conception 17406:Tryphena and Tryphosa 16667:James, son of Zebedee 16349:Mary, mother of James 16339:Mary, mother of Jesus 16099:World English Version 15453:Quod scripsi, scripsi 15382:Resurrection of Jesus 15026:World English Version 14833:Two-gospel hypothesis 14591:Mary, mother of Jesus 14312:Finding in the Temple 14044:World English Version 13908:Secret Gospel of Mark 13886:two-source hypothesis 13707:Mary, mother of Jesus 13702:Mary, mother of James 13565:Feeding the multitude 13382:World English Version 13100:Matthean Posteriority 13095:Two-gospel hypothesis 12787:Feeding the multitude 12750:Behold the bridegroom 12028:Life of Christ Museum 12023:Life of Christ in art 11408:Catholic Encyclopedia 11053:Sabar, Ariel (2016), 10774:. Church Publishing. 10315:Premiere Christianity 10197:Geneva Press (2008), 9653:Brown, Raymond Edward 8935:The Church of England 8740:Holy See Press Office 8390:Abernethy and Beaty, 8139:Schiller, II, 154–158 8130:Schiller, II, 152–154 7770:Martyrologium Romanum 6814:. Ibenedictines.org. 3539: 3395:Book of Common Prayer 3376: 3313: 3212: 3160: 3127:dyed and painted eggs 3123:Equal to the Apostles 3085: 2810:Artemisia Gentileschi 2505: 2466:library of Alexandria 2354: 2318: 2243:, the leading French 2217: 2159: 2047:1270 – 1342), citing 2023:to the newly founded 1954: 1931: 1832:Fictional biographies 1791:), but also Ambrose ( 1727: 1510:Most of the earliest 1482:This fresco from the 1481: 1438:Epiphanius of Salamis 1422:The Questions of Mary 1380: 1332: 1296: 1270: 1238: 1207: 1178: 1105: 1084: 995: 916: 909:Resurrection of Jesus 863: 832:Mary, mother of Jesus 808:Mary, mother of James 797:Rogier van der Weyden 781: 711: 680: 617: 489:anointed Jesus's feet 277:Santa Maria Magdalena 19655:Ancient Jewish women 19454:Hiltrude of Liessies 19399:Catherine of Bologna 19394:Bernadette Soubirous 18587:17 Thomasian Martyrs 18397:Four Crowned Martyrs 18319:Victorinus of Pettau 18299:Papias of Hierapolis 18269:Jerome of Stridonium 18234:Gregory of Nazianzus 18204:Dionysius of Corinth 18026:Lawrence of Brindisi 17981:Bernard of Clairvaux 17956:Anselm of Canterbury 17911:Gregory of Nazianzus 17838:Priscilla and Aquila 17735:Edward the Confessor 17231:Alexander of Ephesus 16429:Syrophoenician woman 16378:Nicodemus ben Gurion 16141:New Testament people 15805:Johannine literature 15728:I am (biblical term) 15387:Restoration of Peter 14470:Rich man and Lazarus 14270:Annunciation to Mary 13147:Joseph Smith–Matthew 12832:Crucifixion of Jesus 11844:Sayings on the cross 11802:Entry into Jerusalem 11542:Saint Mary Magdalene 10837:. Houghton Mifflin. 10360:. Psychology Press. 10240:Vigiliae Christianae 10177:Foss, Clive (1979), 9726:Smithsonian Magazine 9388:, pp. xiii–xvi. 9283:, pp. xii–xvii. 9109:Magdalene Publishing 8857:on November 30, 2016 8601:University of Oxford 8407:. Magdalineage.com. 6785:Vie de La Magdaleine 6385:on October 13, 2015. 5530:, pp. 253, 228. 5518:, pp. 227, 253. 4780:, pp. 195, 198. 4552:Strong's Concordance 4461:, pp. 267, 355. 4169:1 Thessalonians 5:26 3869:; original Biblical 3794:The Magdalen Reading 3411:Thirty-Nine Articles 3359:Liturgy of the Hours 3268:apostolorum apostola 3250:apostolorum apostola 3246:Bernard of Clairvaux 3234:apostola apostolorum 2596:swooning Virgin Mary 2460:(2005) draws on the 2457:The Secret Magdalene 2419:1988 film adaptation 2245:Renaissance humanist 2141:said it was part of 2137:monk and chronicler 2019:of Saint Maximin at 1963:SS. Johns' Cathedral 1956:International Gothic 1887:apostolorum apostola 1692:International Gothic 1564:anoints Jesus's feet 1555:Western Christianity 1408:Borborite scriptures 1136:. In saying 53, the 949:1 Corinthians 15:3–8 943:is a quotation of a 836:Mary, wife of Clopas 492:journey to southern 19660:Angelic visionaries 19504:Teresa of the Andes 19384:Angela of the Cross 19346:Zechariah (prophet) 18492:Martyrs of La Rioja 18487:21 Martyrs of Libya 18377:Christina of Persia 18357:Charles de Foucauld 18294:Quadratus of Athens 18254:Ignatius of Antioch 18224:Fulgentius of Ruspe 18174:Cyril of Alexandria 18169:Cyprian of Carthage 18154:Cappadocian Fathers 18051:Hildegard of Bingen 17921:Cyril of Alexandria 17795:Sergius of Radonezh 17557:Perpetual virginity 17306:Euodia and Syntyche 16475:People named Joseph 16369:Son of Nain's widow 16299:Joseph of Arimathea 16200:Anna the Prophetess 15852:(J. S. Bach, 1724) 15798:John the Evangelist 15788:Johannine community 15754:Resurrectio et Vita 15517:Joseph of Arimathea 15430:Feast of Dedication 15317:Healing a paralytic 15312:Healing a blind man 14798:Luke the Evangelist 14566:Joseph of Arimathea 14342:Sermon on the Plain 14293:Census of Quirinius 13864:Mark the Evangelist 13692:Joseph of Arimathea 12755:Sermon on the Mount 12333:Race and appearance 12271:(traditional uncle) 12177:Jesus the Splendour 11819:Agony in the Garden 11734:Sermon on the Mount 11559:, February 25, 2016 11481:Lives of the Saints 11422:Thiering, Barbara. 11399:Pope, Hugh (1910). 11277:Brock, Ann Graham. 10602:King, Ross (2012), 10468:. Wm. B. Eerdmans. 9841:Jacobus de Voragine 9545:, pp. 250–251. 9521:, pp. 248–249. 9376:, pp. 187–188. 9364:, pp. 187–189. 9349:, pp. 189–191. 9337:, pp. 183–184. 9190:. Ramon K. Jusino. 9176:, pp. 544–545. 9161:, pp. 249–150. 9056:. bahai-library.org 8625:, pp. 189–190. 8253:Hitchcock, H. Wiley 8046:, pp. 134–135. 7862:, pp. 180–181. 7838:, pp. 179–180. 7814:, pp. 181–182. 7735:Calendarium Romanum 7572:, pp. 251–253. 7548:, pp. 251–252. 7484:, pp. 295–296. 7460:, pp. 250–251. 7312:, pp. 235–336. 7174:, pp. 184–185. 7076:, pp. 129–132. 6917:, pp. 183–184. 6605:, pp. 143–144. 6561:, pp. 189–190. 6398:, pp. 234–235. 6273:, pp. 245–246. 6219:, pp. 535–536. 6207:, pp. 243–245. 6195:, pp. 242–243. 6171:, pp. 239–242. 6115:, pp. 238–249. 6045:, pp. 215–216. 5980:, pp. 151–160. 5862:, pp. 210–211. 5833:, pp. 211–213. 5795:, pp. 208–209. 5751:, pp. 207–208. 5671:, pp. 166–167. 5659:, pp. 166–169. 5635:, pp. 164–169. 5461:, pp. 226–227. 5449:, pp. 463–464. 5396:, pp. 461–462. 5349:, pp. 137–140. 5325:, pp. 142–143. 5313:, pp. 456–457. 5298:, pp. 137–143. 5286:, pp. 276–280. 5247:, pp. 227–229. 5179:, pp. 274–275. 5167:, pp. 449–453. 5152:, pp. 449–450. 5140:, pp. 448–453. 5128:, pp. 151–161. 5058:, pp. 225–226. 5046:, pp. 217–223. 4889:, pp. 195–196. 4850:, pp. 194–195. 4821:, pp. 124–125. 4792:, pp. 192–195. 4660:, pp. 206–207. 4637:, pp. 192–193. 4525:, pp. 197–198. 4445:, pp. 543–544. 4360:, pp. 185–187. 4181:2 Corinthians 13:12 4177:1 Corinthians 16:20 4167:See, for instance, 4140:, pp. 129–140. 3982:"Μαρία η Μαγδαληνή" 3964:"η Μαγδαληνή Μαρία" 3754:La Madeleine, Paris 3735:Christianity portal 3304:Mulieris Dignitatem 3254:Geoffrey of Vendôme 3180:Tridentine calendar 3176:Counter-Reformation 3015:Kyrie hē en pollais 2976:in a Finnish locale 2768:Juan Bautista Maíno 2746:Magdalena Penitente 2427:Andrew Lloyd Webber 2291:Counter-Reformation 2250:published his book 2187:Florence Baptistery 2057:John the Evangelist 1983:Jacobus de Voragine 1502:, as they approach 1488:Dura-Europos church 1457:drank his own semen 1372:P. Oxyrhynchus 3525 1199:Nag Hammadi library 1134:Matthew the Apostle 1126:Nag Hammadi library 883:Joseph of Arimathea 510:Counter-Reformation 479:began in 591, when 139:Protestant churches 73:Domenico Tintoretto 19680:Followers of Jesus 19650:1st-century deaths 19545:Four Holy Marshals 19540:Calendar of saints 19509:Teresa of Calcutta 19489:Patricia of Naples 19414:Catherine of Siena 18695:Patrick of Ireland 18617:Vietnamese Martyrs 18507:Martyrs of Otranto 18462:Martyrs of Cajonos 18457:Martyrs of Algeria 18452:Martyrs of Albania 18412:The Holy Innocents 18382:Devasahayam Pillai 18367:Carthusian Martyrs 18309:Polycarp of Smyrna 18264:Isidore of Seville 18249:Hippolytus of Rome 18244:Hilary of Poitiers 18179:Cyril of Jerusalem 18144:Caesarius of Arles 18139:Augustine of Hippo 18041:Thérèse of Lisieux 18036:Catherine of Siena 17986:Hilary of Poitiers 17961:Isidore of Seville 17936:Bede the Venerable 17926:Cyril of Jerusalem 17891:Augustine of Hippo 17805:Pio of Pietrelcina 17770:Michael of Synnada 16905:cousin of Barnabas 16465:People named James 16419:Simon the Pharisee 16089:King James Version 15885:The Gospel of John 15877:The Gospel of John 15822:Apocryphon of John 15743:Gate for the Sheep 15738:Light of the World 15435:"Love one another" 15362:Farewell Discourse 15337:Raising of Lazarus 15322:Healing a sick son 15016:King James Version 14886:(Penderecki, 1966) 14332:Calling of Matthew 14034:King James Version 13372:King James Version 13164:St Matthew Passion 13115:Calling of Matthew 13105:Genealogy of Jesus 12718:Return to Nazareth 12318:Rejection of Jesus 11995:Christ myth theory 11812:Farewell Discourse 11461:St. Mary Magdalene 11183:Methodist Theology 10623:Kripal, Jeffrey J. 10541:Satan: A Biography 9459:The New York Times 9310:, pp. xii–xv. 9270:on March 14, 2012. 9134:OrthoChristian.Com 8441:John 20:1–2, 11–18 8209:Grove Music Online 8179:Schiller, Gertud, 7660:Saints For Dummies 7560:, p. 107–135. 6980:, p. 257–274. 6866:Gregory of Tours, 5991:"Gospel of Philip" 3886:María hē Magdalēnē 3549: 3545:Henryk Siemiradzki 3438:Mary Magdalene is 3429:Methodist Theology 3390: 3226: 3172: 3139:"Christ is risen!" 3129:, particularly on 3097: 3033:For Mary Magdalene 2876:Georges de La Tour 2783:Penitent Magdalene 2528:Penitent Magdalene 2519: 2507:Penitent Magdalene 2363: 2356:Penitent Magdalene 2324:her Saviour stung, 2237: 2178:Penitent Magdalene 2088:Penitent Magdalene 1970: 1942: 1836:Starting in early 1789:Matthew, Homily 88 1638:Augustine of Hippo 1589:Hippolytus of Rome 1508: 1401:Andrew the Apostle 1341: 1307:, pp. 129–140 1284:, pp. 129–140 1248: 1185: 1130:Thomas the Apostle 1112: 1011: 937: 875: 800: 729: 635: 342:(sometimes called 283:Order of Preachers 235:contemplative life 230:Casamicciola Terme 128:Anglican Communion 19627: 19626: 19619:Saints portal 19570:Miles Christianus 19555:Martyr of charity 19524:Josephine Bakhita 19519:Ubaldesca Taccini 19464:Kateri Tekakwitha 19439:Faustina Kowalska 19429:Eulalia of Mérida 19409:Catherine Labouré 19404:Brigid of Kildare 19231:Baruch ben Neriah 18675:François de Laval 18660:Damien of Molokai 18627:Victor and Corona 18622:Valentine of Rome 18512:Martyrs of Prague 18477:Martyrs of Gorkum 18437:Martyrs of Lübeck 18324:Vincent of Lérins 18304:Peter Chrysologus 18259:Irenaeus of Lyons 18229:Gregory the Great 18214:Ephrem the Syrian 18011:Robert Bellarmine 18006:John of the Cross 17991:Alphonsus Liguori 17966:Peter Chrysologus 17941:Ephrem the Syrian 17906:Basil of Caesarea 17881:Gregory the Great 17863:Seventy disciples 17755:Lazarus Zographos 17740:Francis of Assisi 17610:James of Alphaeus 17567:Marian apparition 17467: 17466: 17212: 17211: 16624: 16623: 16601:Seventy disciples 16490:People named Mary 16470:People named John 16271:Impenitent thief 16107: 16106: 15283: 15282: 15034: 15033: 14850:Gospel of Marcion 14696:Seventy disciples 14616:Philip (tetrarch) 14369:Great Commandment 14354:Calming the storm 14337:Counting the cost 14278:and the shepherds 14258: 14257: 14052: 14051: 13620:Entombment/Burial 13585:Great Commandment 13575:Cleansing a leper 13560:Calming the storm 13550:Galilean ministry 13390: 13389: 13120:Kingdom of heaven 12802:Great Commandment 12782:Calming the storm 12740:Galilean ministry 12725:Kingdom of heaven 12708:Flight into Egypt 12698:Star of Bethlehem 12679: 12678: 12398:Gospel of Matthew 12364: 12363: 12286:Language of Jesus 12233:Brothers of Jesus 12105:Session of Christ 11981:Mara bar Serapion 11782:Great Commandment 11677:Flight into Egypt 11267:The Da Vinci Code 11233:(March 1, 2003), 11193:978-0-5670-8135-3 11172:978-0-8091-3573-8 11165:. Paulist Press. 11152:978-0-7618-4281-1 11131:978-0-8264-1645-2 11093:978-0-14-014499-4 11005:978-0-521-39037-8 10968:978-0-664-25703-3 10928:978-1-892850-00-3 10907:978-0-8204-4127-6 10886:978-0-06-196595-1 10865:978-0-06-065581-5 10858:. HarperCollins. 10844:978-0-395-70936-8 10823:978-0-7864-5580-5 10802:978-0-19-528348-8 10781:978-0-8192-2324-1 10740:978-0-8146-2471-5 10719:978-0-943575-26-1 10699:978-0-691-00992-6 10679:978-0-8065-2460-3 10659:978-0-8387-5035-3 10638:978-0-226-45380-4 10615:978-0-7475-9947-0 10586:978-0-472-11954-7 10475:978-0-8028-3167-5 10460:Hurtado, Larry W. 10451:978-0-9746995-4-7 10431:978-0-8028-2415-8 10409:978-0-664-22528-5 10388:978-0-88125-930-8 10367:978-0-415-93753-5 10346:978-1-84595-004-0 10282:978-0-8192-2939-7 10210:978-0-664-50299-7 10190:978-0-521-22086-6 10161:978-90-04-23224-2 10139:978-0-06-177818-6 10121:978-0-19-530013-0 10100:978-0-19-975668-1 10077:978-0-19-518140-1 10053:978-0-8028-3931-2 10027:on April 16, 2012 10011:978-1-921137-54-9 9991:978-1-4411-9602-6 9970:978-0-8264-8001-9 9963:. A&C Black. 9949:978-0-567-26200-4 9942:. A&C Black. 9928:978-0-334-02690-7 9907:978-1-57607-004-8 9859:978-0-385-51318-0 9813:978-0-06-061662-5 9794:978-0-8122-0164-2 9774:978-0-567-64517-3 9668:978-0-8091-2174-8 9661:. Paulist Press. 9621:978-1-4185-1338-2 9610:The Da Vinci Code 9597:978-0-334-04185-6 9325:, pp. 25–26. 9018:Divine Philosophy 8967:978-1-64065-235-4 8906:Geneva Press 2008 8742:(June 10, 2016). 8716:. July 22, 2016. 8543:Patrologia Latina 8483:, April 18, 2003" 8481:The Baltimore Sun 8366:, pp. 25–29. 8292:(subscription or 8286:978-1-56159-263-0 8237:(subscription or 8231:978-1-56159-263-0 8121:Schiller, II, 116 7826:, pp. 33–34. 7778:978-88-209-7210-3 7668:978-0-470-53358-1 7634:, pp. 67–70. 7611:978-0-19-818332-7 7584:, pp. 65–66. 7431:, pp. 63–65. 7337:(Boydell, 1998). 6941:, pp. 46–49. 6929:, pp. 46–47. 6700:, pp. 93–94. 6659:, pp. 86–87. 6630:Althaus-Reid 2009 6590:, pp. 85–86. 6483:, pp. 84–85. 6437:, pp. 58–61. 6425:, pp. 58–59. 6304:, pp. 37–39. 5116:, pp. 46–47. 4753:, pp. 79–80. 4741:, pp. 28–30. 4675:, pp. 25–28. 4299:978-1-5064-1188-0 4054:67a and tractate 3904:Μαρία η Μαγδαληνή 3883: 3875:Μαρία ἡ Μαγδαληνή 3715:Jeffrey J. Kripal 3673:Jesus's sexuality 3655:In 2012, scholar 3650:The Da Vinci Code 3616:Leonardo da Vinci 3612:The Da Vinci Code 3604:tribe of Benjamin 3599:The Da Vinci Code 3588:The Elegant Tower 3479:canonical Gospels 3444:Church of England 3309:Pope John Paul II 3244:(1079–1142), and 3222:Peter Paul Rubens 3153:Roman Catholicism 2910:(before 1792) by 2894:Pietro da Cortona 2834:Peter Paul Rubens 2748:(early 1500s) by 2730:(early 1500s) by 2405:Nikos Kazantzakis 2367:Magdalene asylums 2225:Peter Paul Rubens 2191:King René d'Anjou 2120:Leonardo da Vinci 1975:The Golden Legend 1946:The Golden Legend 1871:vulgaris meretrix 1749:seven deadly sins 1644:Early Middle Ages 1609:Ephrem the Syrian 1434:The Birth of Mary 1179:Last page of the 929:Annibale Carracci 731:According to the 637:Mary Magdalene's 618:Photograph taken 586:or in any of the 383:toponymic surname 356:canonical gospels 337: 336: 327:sexual temptation 266:Magdalena, Laguna 101:Venerated in 27:Follower of Jesus 16:(Redirected from 19717: 19675:Exorcised people 19617: 19616: 19615: 19605: 19604: 19484:Narcisa de Jesús 19469:Lucy of Syracuse 19374:Agatha of Sicily 19286:John the Baptist 18532:Maximilian Kolbe 18527:Martyrs of Zenta 18502:Martyrs of Natal 18482:Martyrs of Japan 18472:Martyrs of China 18467:Martyrs of Drina 18402:Gerard of Csanád 18362:Canadian Martyrs 18347:Abda and Abdisho 18289:Melito of Sardis 18279:John of Damascus 18239:Gregory of Nyssa 18124:Ambrose of Milan 18056:Gregory of Narek 18021:Anthony of Padua 17996:Francis de Sales 17931:John of Damascus 17577:Joseph (husband) 17529: → 17525: → 17521: → 17494: 17487: 17480: 17471: 17470: 17459:Whore of Babylon 17063: 17062: 16870:Judas of Galilee 16860:Joseph Barsabbas 16835:Ethiopian eunuch 16765: 16757: 16721:Simon the Zealot 16516:Jesus's brothers 16289:John the Baptist 16279:Jairus' daughter 16274: 16256: 16223: 16185: 16184: 16134: 16127: 16120: 16111: 16110: 16084:Wycliffe Version 15817:Textual variants 15793:John the Apostle 15512:John the Baptist 15403:In the beginning 15352:Passion of Jesus 15332:Walking on water 15307:Feeding the 5000 15087: 15086: 15061: 15054: 15047: 15038: 15037: 15011:Wycliffe Version 14980:Codex Nitriensis 14845:Textual variants 14813:Synoptic Gospels 14611:Philip (apostle) 14556:John the Baptist 14389:Passion of Jesus 14384:Olivet Discourse 14359:Feeding the 5000 14105: 14104: 14079: 14072: 14065: 14056: 14055: 14029:Wycliffe Version 13949:St Mark Passion 13903:Messianic Secret 13876:Textual variants 13687:John the Baptist 13590:Olivet Discourse 13570:Walking on water 13540:Baptism of Jesus 13417: 13410: 13403: 13394: 13393: 13367:Wycliffe Version 13341:Magdalen papyrus 13167:(Bach, 1727/29) 13085:Textual variants 12903:John the Baptist 12852:Great Commission 12822:Passion of Jesus 12807:Olivet Discourse 12792:Walking on water 12417: 12416: 12391: 12384: 12377: 12368: 12367: 12354: 12353: 12229:(alleged father) 12083:Person of Christ 11956:Historical Jesus 11787:Olivet Discourse 11715:Great Commission 11611: 11604: 11597: 11588: 11587: 11575: 11567: 11476:Fr. Alban Butler 11412: 11404: 11367: 11360:Moltmann, Jurgen 11355: 11349: 11333: 11247: 11226: 11203:The Art Bulletin 11196: 11176: 11155: 11135: 11111: 11096: 11075: 11074: 11072: 11049: 11029: 11008: 10983: 10982: 10980: 10951: 10950: 10948: 10932: 10911: 10890: 10869: 10848: 10827: 10806: 10785: 10764: 10743: 10723: 10702: 10682: 10662: 10642: 10618: 10598: 10589: 10569: 10554: 10534: 10509: 10488: 10479: 10455: 10434: 10418:"Mary Magdalene" 10412: 10392: 10371: 10350: 10329: 10328: 10326: 10305: 10285: 10263: 10234: 10213: 10193: 10173: 10164: 10142: 10124: 10104: 10080: 10057: 10036: 10034: 10032: 10015: 9994: 9974: 9953: 9932: 9911: 9890: 9889: 9887: 9862: 9816: 9798: 9777: 9754: 9736: 9734: 9732: 9716: 9715: 9713: 9692: 9672: 9648: 9647: 9645: 9624: 9601: 9570: 9564: 9558: 9552: 9546: 9540: 9534: 9528: 9522: 9516: 9505: 9499: 9490: 9484: 9475: 9474: 9472: 9470: 9450: 9444: 9443: 9441: 9439: 9419: 9413: 9407: 9401: 9395: 9389: 9383: 9377: 9371: 9365: 9359: 9350: 9344: 9338: 9332: 9326: 9320: 9311: 9305: 9296: 9290: 9284: 9278: 9272: 9271: 9260: 9254: 9248: 9242: 9236: 9230: 9229: 9227: 9225: 9218:us.stepbible.org 9210: 9204: 9203: 9201: 9199: 9183: 9177: 9171: 9162: 9156: 9145: 9144: 9142: 9140: 9126: 9120: 9119: 9117: 9115: 9101: 9092: 9091: 9089: 9087: 9072: 9066: 9065: 9063: 9061: 9049: 9043: 9040: 9034: 9027: 9021: 9014: 9008: 9005: 8999: 8996: 8990: 8987: 8981: 8978: 8972: 8971: 8952: 8946: 8945: 8943: 8941: 8927: 8921: 8915: 8909: 8903: 8897: 8894: 8888: 8885: 8879: 8873: 8867: 8866: 8864: 8862: 8853:. Archived from 8847: 8841: 8835: 8829: 8823: 8817: 8802: 8796: 8795: 8793: 8791: 8785: 8778: 8770: 8764: 8763: 8761: 8759: 8736: 8730: 8729: 8727: 8725: 8706: 8700: 8699: 8697: 8695: 8680: 8674: 8668: 8662: 8654: 8648: 8643: 8637: 8632: 8626: 8620: 8614: 8613: 8611: 8609: 8597:Magdalen College 8588: 8582: 8576: 8570: 8567: 8561: 8560: 8558: 8556: 8537: 8531: 8525: 8519: 8505: 8499: 8498: 8496: 8494: 8475: 8469: 8468: 8466: 8464: 8449: 8443: 8438: 8432: 8427: 8421: 8420: 8418: 8416: 8401: 8395: 8388: 8382: 8376: 8367: 8361: 8350: 8349: 8347: 8345: 8330: 8324: 8323: 8321: 8319: 8304: 8298: 8297: 8290: 8260: 8249: 8243: 8242: 8235: 8205: 8197: 8191: 8177: 8171: 8170: 8168: 8166: 8146: 8140: 8137: 8131: 8128: 8122: 8119: 8113: 8107: 8101: 8095: 8086: 8080: 8074: 8068: 8062: 8056: 8047: 8041: 8035: 8034: 8032: 8030: 8015: 8009: 8003: 7990: 7984: 7969: 7963: 7944: 7938: 7921: 7920: 7918: 7916: 7895: 7889: 7888: 7886: 7884: 7869: 7863: 7857: 7851: 7845: 7839: 7833: 7827: 7821: 7815: 7809: 7798: 7792: 7781: 7767: 7761: 7755: 7749: 7744: 7738: 7732: 7726: 7721: 7715: 7714: 7696: 7690: 7676: 7670: 7656: 7650: 7644: 7635: 7629: 7623: 7622: 7620: 7618: 7591: 7585: 7579: 7573: 7567: 7561: 7555: 7549: 7543: 7537: 7531: 7518: 7512: 7497: 7491: 7485: 7479: 7473: 7470: 7461: 7455: 7444: 7438: 7432: 7426: 7417: 7402: 7396: 7395: 7379: 7373: 7372: 7370: 7368: 7352: 7346: 7331: 7325: 7319: 7313: 7307: 7301: 7295: 7282: 7276: 7267: 7253: 7247: 7242: 7233: 7226: 7220: 7214: 7208: 7205: 7199: 7193: 7187: 7181: 7175: 7169: 7163: 7157: 7151: 7145: 7122: 7116: 7089: 7083: 7077: 7071: 7062: 7056: 7047: 7041: 7022: 7019: 7013: 7007: 6996: 6990: 6981: 6975: 6969: 6963: 6942: 6936: 6930: 6924: 6918: 6912: 6903: 6897: 6888: 6882: 6871: 6864: 6858: 6852: 6846: 6843: 6828: 6827: 6825: 6823: 6808: 6802: 6801: 6794: 6788: 6773: 6767: 6761: 6755: 6749: 6743: 6737: 6731: 6725: 6716: 6710: 6701: 6695: 6689: 6683: 6677: 6671: 6660: 6654: 6648: 6642: 6633: 6627: 6621: 6615: 6606: 6600: 6591: 6585: 6579: 6573: 6562: 6556: 6543: 6537: 6528: 6522: 6516: 6510: 6501: 6495: 6484: 6478: 6472: 6466: 6455: 6449: 6438: 6432: 6426: 6420: 6414: 6408: 6399: 6393: 6387: 6386: 6375: 6362: 6356: 6341: 6335: 6324: 6318: 6305: 6299: 6286: 6280: 6274: 6268: 6262: 6256: 6239: 6233: 6220: 6214: 6208: 6202: 6196: 6190: 6184: 6178: 6172: 6166: 6160: 6154: 6148: 6142: 6131: 6125: 6116: 6110: 6104: 6103: 6101: 6099: 6088:"Gospel of Mary" 6084: 6073: 6067: 6061: 6055: 6046: 6040: 6034: 6028: 6019: 6013: 6007: 6006: 6004: 6002: 5987: 5981: 5975: 5969: 5968: 5962: 5954: 5952: 5950: 5935: 5929: 5923: 5910: 5904: 5893: 5887: 5878: 5872: 5863: 5857: 5846: 5840: 5834: 5828: 5817: 5811: 5796: 5790: 5784: 5778: 5769: 5763: 5752: 5746: 5740: 5734: 5728: 5722: 5711: 5705: 5699: 5693: 5687: 5681: 5672: 5666: 5660: 5654: 5648: 5642: 5636: 5630: 5619: 5613: 5607: 5601: 5595: 5589: 5578: 5572: 5566: 5560: 5543: 5537: 5531: 5525: 5519: 5513: 5504: 5498: 5477: 5471: 5462: 5456: 5450: 5444: 5433: 5427: 5416: 5410: 5397: 5391: 5385: 5379: 5350: 5344: 5338: 5332: 5326: 5320: 5314: 5308: 5299: 5293: 5287: 5281: 5248: 5242: 5209: 5203: 5180: 5174: 5168: 5162: 5153: 5147: 5141: 5135: 5129: 5123: 5117: 5111: 5105: 5099: 5093: 5087: 5074: 5068: 5059: 5053: 5047: 5041: 5032: 5031: 5025: 5017: 4995:Jesus remembered 4989: 4983: 4977: 4971: 4965: 4959: 4953: 4947: 4941: 4935: 4929: 4902: 4901:, pp. 2–64. 4896: 4890: 4884: 4878: 4872: 4863: 4857: 4851: 4845: 4839: 4833: 4822: 4816: 4810: 4804: 4793: 4787: 4781: 4775: 4769: 4763: 4754: 4748: 4742: 4736: 4730: 4724: 4718: 4712: 4706: 4700: 4687: 4682: 4676: 4670: 4661: 4655: 4638: 4632: 4621: 4616: 4610: 4605: 4599: 4593: 4587: 4582: 4576: 4570: 4564: 4563: 4561: 4559: 4544: 4538: 4532: 4526: 4520: 4514: 4508: 4502: 4496: 4487: 4481: 4462: 4452: 4446: 4440: 4429: 4423: 4417: 4411: 4396: 4390: 4373: 4367: 4361: 4347: 4341: 4340: 4338: 4336: 4322: 4316: 4310: 4304: 4303: 4285: 4279: 4278: 4271: 4265: 4259: 4253: 4252: 4251:. July 20, 2011. 4241: 4215: 4205: 4199: 4189:Matthew 26:47–50 4165: 4159: 4156: 4150: 4147: 4141: 4134: 4128: 4091: 4090: 4082:(Maria), but in 4081: 4080: 4074: 4068: 4045: 4018: 4008: 4007: 4002: 3992: 3986: 3984: 3983: 3966: 3965: 3956: 3955: 3946: 3945: 3940: 3939: 3906: 3905: 3896: 3888: 3878: 3876: 3868: 3860: 3859: 3856: 3855: 3852: 3847: 3846: 3843: 3840: 3837: 3834: 3831: 3828: 3825: 3816: 3737: 3732: 3731: 3634: 3583:textual variants 3578:Raymond E. Brown 3563:Beloved Disciple 3557:Beloved Disciple 3452:Episcopal Church 3384:with the words " 3337: 3300:apostolic letter 3288:Raymond E. Brown 3262: 3259: 3100:Eastern Orthodox 3087:Eastern Orthodox 3039:Magdalena lugens 2993:Carlo Marochetti 2985: 2966: 2942: 2932:Frederick Sandys 2922: 2904: 2886: 2873: 2862: 2844: 2832:1619 – 1620) by 2831: 2820: 2802: 2790:1576 – 1578) by 2789: 2778: 2760: 2742: 2732:Ambrosius Benson 2724: 2711: 2700: 2688:1500 – 1510) by 2687: 2678: 2658: 2628:scene with Jesus 2604:Passion of Jesus 2592: 2587:Scrovegni Chapel 2580: 2512: 2379:John the Baptist 2347: 2274:, and once with 2268:Huldrych Zwingli 2195:Angers Cathedral 2184: 2174: 2117: 2108: 2094: 2083: 2046: 2041:Domenico Cavalca 2029:Duke of Burgundy 1988: 1867: 1863: 1851: 1838:High Middle Ages 1827:High Middle Ages 1806: 1801:Gregory of Tours 1781:Eastern Orthodox 1743: 1735:Pope Gregory I ( 1689: 1680: 1656: 1634: 1626: 1621:Gregory of Nyssa 1614: 1594: 1581: 1539: 1535: 1532: 1496: 1493: 1391: 1308: 1285: 1258:Gospel of Philip 1252:Gospel of Philip 1241:Gospel of Philip 1231:Gospel of Philip 1218: 1195:Gospel of Thomas 1189:Gospel of Thomas 1181:Gospel of Thomas 1171:Gospel of Thomas 1088:Gospel of Thomas 1019:beloved disciple 926: 923: 816:Matthew 27:55–56 794: 791: 723: 720: 704: 649: 648: 624: 621: 592:Synoptic Gospels 588:general epistles 584:Pauline epistles 580:Paul the Apostle 556:Gospel of Philip 552:Gospel of Thomas 441:Eastern Orthodox 418:Synoptic Gospels 358:, traveled with 346:, or simply the 317:penitent sinners 159:Pre-Congregation 70: 67: 59: 39: 38: 21: 18:St Mary Magdalen 19725: 19724: 19720: 19719: 19718: 19716: 19715: 19714: 19705:The Three Marys 19665:Anglican saints 19630: 19629: 19628: 19623: 19613: 19611: 19599: 19591: 19582:Seven Champions 19575:Church Militant 19565:Athleta Christi 19560:Military saints 19528: 19424:Clare of Assisi 19360: 19296:Judas Barsabbas 19202: 18774: 18704: 18690:Nino of Georgia 18636: 18542:Pedro Calungsod 18497:Martyrs of Laos 18442:Luigi Versiglia 18333: 18274:John Chrysostom 18164:Clement of Rome 18105: 18098: 18065: 18031:Teresa of Ávila 18016:Albertus Magnus 17901:John Chrysostom 17867: 17828:Mary of Bethany 17809: 17715:Anthony of Kiev 17696: 17664: 17615:James the Great 17581: 17533: 17512: 17503: 17498: 17468: 17463: 17410: 17208: 17139: 17088:Herod the Great 17056: 17050: 16865:Judas Barsabbas 16763: 16755: 16730: 16701:Judas Thaddaeus 16620: 16499: 16453: 16414:Simon the Leper 16409:Simon of Cyrene 16389:Samaritan woman 16272: 16254: 16253:Penitent thief 16221: 16174: 16160:In Christianity 16143: 16138: 16108: 16103: 16062: 15891: 15849:St John Passion 15836: 15771: 15712: 15703:Solomon's Porch 15621: 15527:Mother of Jesus 15475: 15446:Noli me tangere 15418:Doubting Thomas 15391: 15297:Wedding at Cana 15290:(chronological) 15289: 15279: 15217: 15078: 15070: 15065: 15035: 15030: 14989: 14913: 14883:St Luke Passion 14874:St Luke Passion 14861: 14786: 14700: 14651:Tiberius Caesar 14546:Herod the Great 14479: 14428: 14364:Transfiguration 14254: 14236: 14096: 14088: 14083: 14053: 14048: 14007: 13992:Minuscule 2427 13987:Fayyum Fragment 13955: 13933:St Mark Passion 13925:St Mark Passion 13912: 13881:Marcan priority 13852: 13786: 13742:Simon of Cyrene 13655: 13634: 13580:Transfiguration 13528: 13437: 13426: 13421: 13391: 13386: 13345: 13209: 13151: 13058: 12992: 12856: 12797:Transfiguration 12685: 12675: 12568: 12408: 12400: 12395: 12365: 12360: 12342: 12274: 12193: 12125:In other faiths 12119: 12042: 12038:Transfiguration 11999: 11942: 11872: 11772:Transfiguration 11646: 11638: 11620: 11615: 11562: 11540: 11503:Wayback Machine 11472:Wayback Machine 11457: 11452: 11437:Wellborn, Amy. 11364:Humanity in God 11295:Gospel of Peter 11255: 11253:Further reading 11250: 11245: 11216:10.2307/3177269 11194: 11173: 11153: 11132: 11094: 11070: 11068: 11047: 11026: 11006: 10978: 10976: 10969: 10946: 10944: 10929: 10908: 10887: 10866: 10845: 10824: 10803: 10782: 10761: 10741: 10720: 10700: 10680: 10660: 10639: 10616: 10587: 10552: 10532: 10506: 10476: 10452: 10432: 10410: 10389: 10368: 10347: 10324: 10322: 10303: 10283: 10231: 10211: 10191: 10162: 10140: 10122: 10101: 10085:Ehrman, Bart D. 10078: 10062:Ehrman, Bart D. 10054: 10030: 10028: 10012: 10004:. Blue Bottle. 9992: 9971: 9950: 9929: 9908: 9885: 9883: 9860: 9827:Wayback Machine 9814: 9795: 9775: 9752: 9730: 9728: 9711: 9709: 9690: 9669: 9643: 9641: 9622: 9598: 9579: 9574: 9573: 9565: 9561: 9553: 9549: 9541: 9537: 9529: 9525: 9517: 9508: 9500: 9493: 9485: 9478: 9468: 9466: 9451: 9447: 9437: 9435: 9422:Brown, Andrew. 9420: 9416: 9408: 9404: 9396: 9392: 9384: 9380: 9372: 9368: 9360: 9353: 9345: 9341: 9333: 9329: 9321: 9314: 9306: 9299: 9291: 9287: 9279: 9275: 9262: 9261: 9257: 9249: 9245: 9237: 9233: 9223: 9221: 9212: 9211: 9207: 9197: 9195: 9184: 9180: 9172: 9165: 9157: 9148: 9138: 9136: 9128: 9127: 9123: 9113: 9111: 9103: 9102: 9095: 9085: 9083: 9073: 9069: 9059: 9057: 9050: 9046: 9041: 9037: 9028: 9024: 9015: 9011: 9006: 9002: 8997: 8993: 8988: 8984: 8979: 8975: 8968: 8954: 8953: 8949: 8939: 8937: 8929: 8928: 8924: 8916: 8912: 8904: 8900: 8895: 8891: 8886: 8882: 8874: 8870: 8860: 8858: 8849: 8848: 8844: 8840:, pp. 94f. 8836: 8832: 8824: 8820: 8803: 8799: 8789: 8787: 8783: 8776: 8772: 8771: 8767: 8757: 8755: 8737: 8733: 8723: 8721: 8708: 8707: 8703: 8693: 8691: 8682: 8681: 8677: 8669: 8665: 8655: 8651: 8644: 8640: 8633: 8629: 8621: 8617: 8607: 8605: 8604:. July 22, 2014 8590: 8589: 8585: 8577: 8573: 8568: 8564: 8554: 8552: 8539: 8538: 8534: 8526: 8522: 8516:Wayback Machine 8506: 8502: 8492: 8490: 8477: 8476: 8472: 8462: 8460: 8451: 8450: 8446: 8439: 8435: 8428: 8424: 8414: 8412: 8403: 8402: 8398: 8389: 8385: 8377: 8370: 8362: 8353: 8343: 8341: 8331: 8327: 8317: 8315: 8305: 8301: 8291: 8287: 8250: 8246: 8236: 8232: 8198: 8194: 8178: 8174: 8164: 8162: 8147: 8143: 8138: 8134: 8129: 8125: 8120: 8116: 8108: 8104: 8096: 8089: 8081: 8077: 8069: 8065: 8057: 8050: 8042: 8038: 8028: 8026: 8017: 8016: 8012: 8004: 7993: 7985: 7972: 7964: 7947: 7939: 7924: 7914: 7912: 7907:. May 5, 2011. 7897: 7896: 7892: 7882: 7880: 7871: 7870: 7866: 7858: 7854: 7846: 7842: 7834: 7830: 7822: 7818: 7810: 7801: 7793: 7784: 7768: 7764: 7760:, pp. 1–2. 7756: 7752: 7745: 7741: 7733: 7729: 7722: 7718: 7697: 7693: 7677: 7673: 7657: 7653: 7645: 7638: 7630: 7626: 7616: 7614: 7612: 7592: 7588: 7580: 7576: 7568: 7564: 7556: 7552: 7544: 7540: 7532: 7521: 7513: 7500: 7492: 7488: 7480: 7476: 7471: 7464: 7456: 7447: 7439: 7435: 7427: 7420: 7403: 7399: 7380: 7376: 7366: 7364: 7353: 7349: 7332: 7328: 7320: 7316: 7308: 7304: 7296: 7285: 7277: 7270: 7254: 7250: 7243: 7236: 7232:'s translation. 7227: 7223: 7215: 7211: 7206: 7202: 7194: 7190: 7182: 7178: 7170: 7166: 7162:, pp. 7–8. 7158: 7154: 7146: 7125: 7117: 7092: 7084: 7080: 7072: 7065: 7057: 7050: 7042: 7025: 7020: 7016: 7008: 6999: 6991: 6984: 6976: 6972: 6964: 6945: 6937: 6933: 6925: 6921: 6913: 6906: 6898: 6891: 6883: 6874: 6865: 6861: 6853: 6849: 6844: 6831: 6821: 6819: 6810: 6809: 6805: 6798:Missale Romanum 6796: 6795: 6791: 6774: 6770: 6762: 6758: 6750: 6746: 6738: 6734: 6726: 6719: 6711: 6704: 6696: 6692: 6684: 6680: 6672: 6663: 6655: 6651: 6643: 6636: 6628: 6624: 6616: 6609: 6601: 6594: 6586: 6582: 6574: 6565: 6557: 6546: 6538: 6531: 6523: 6519: 6511: 6504: 6496: 6487: 6479: 6475: 6467: 6458: 6450: 6441: 6433: 6429: 6421: 6417: 6409: 6402: 6394: 6390: 6377: 6376: 6365: 6357: 6344: 6336: 6327: 6319: 6308: 6300: 6289: 6281: 6277: 6269: 6265: 6257: 6242: 6234: 6223: 6215: 6211: 6203: 6199: 6191: 6187: 6179: 6175: 6167: 6163: 6155: 6151: 6143: 6134: 6126: 6119: 6111: 6107: 6097: 6095: 6086: 6085: 6076: 6068: 6064: 6056: 6049: 6041: 6037: 6029: 6022: 6014: 6010: 6000: 5998: 5989: 5988: 5984: 5976: 5972: 5956: 5955: 5948: 5946: 5941: 5936: 5932: 5924: 5913: 5905: 5896: 5888: 5881: 5873: 5866: 5858: 5849: 5841: 5837: 5829: 5820: 5812: 5799: 5791: 5787: 5779: 5772: 5764: 5755: 5747: 5743: 5735: 5731: 5723: 5714: 5706: 5702: 5694: 5690: 5682: 5675: 5667: 5663: 5655: 5651: 5643: 5639: 5631: 5622: 5614: 5610: 5602: 5598: 5590: 5581: 5573: 5569: 5561: 5546: 5538: 5534: 5526: 5522: 5514: 5507: 5499: 5480: 5472: 5465: 5457: 5453: 5445: 5436: 5428: 5419: 5411: 5400: 5392: 5388: 5380: 5353: 5345: 5341: 5333: 5329: 5321: 5317: 5309: 5302: 5294: 5290: 5282: 5251: 5243: 5212: 5204: 5183: 5175: 5171: 5163: 5156: 5148: 5144: 5136: 5132: 5124: 5120: 5112: 5108: 5100: 5096: 5088: 5077: 5069: 5062: 5054: 5050: 5042: 5035: 5019: 5018: 5006: 4990: 4986: 4978: 4974: 4966: 4962: 4954: 4950: 4946:, pp. 1–6. 4942: 4938: 4930: 4905: 4897: 4893: 4885: 4881: 4873: 4866: 4858: 4854: 4846: 4842: 4834: 4825: 4817: 4813: 4805: 4796: 4788: 4784: 4776: 4772: 4764: 4757: 4749: 4745: 4737: 4733: 4725: 4721: 4713: 4709: 4701: 4690: 4683: 4679: 4671: 4664: 4656: 4641: 4633: 4624: 4617: 4613: 4606: 4602: 4594: 4590: 4583: 4579: 4571: 4567: 4557: 4555: 4546: 4545: 4541: 4537:, pp. 2–3. 4533: 4529: 4521: 4517: 4509: 4505: 4497: 4490: 4482: 4465: 4453: 4449: 4441: 4432: 4424: 4420: 4412: 4399: 4391: 4376: 4368: 4364: 4352:, p. 475; 4348: 4344: 4334: 4332: 4324: 4323: 4319: 4311: 4307: 4300: 4286: 4282: 4273: 4272: 4268: 4260: 4256: 4243: 4242: 4229: 4224: 4219: 4218: 4212:Le bon roi René 4206: 4202: 4166: 4162: 4157: 4153: 4148: 4144: 4135: 4131: 4094:Matthew 28:1–10 4075: 4071: 3993: 3989: 3863:Biblical Hebrew 3849: 3822: 3818: 3817: 3813: 3808: 3803: 3776:Noli me tangere 3733: 3726: 3723: 3638:The Last Supper 3559: 3553:Jesus bloodline 3534: 3510:noli me tangere 3497: 3491: 3475:Baháʼí writings 3460: 3400:Tridentine Mass 3386:Christ is Risen 3371: 3338: 3335: 3292:Catholic Church 3276:Hrabanus Maurus 3260: 3232:, the title of 3196:Tridentine Mass 3155: 3110:Mary of Bethany 3102: 3080: 3078:Religious views 3067:released album 3006: 2999: 2986: 2977: 2974:Albert Edelfelt 2967: 2958: 2951:Maria Magdalena 2946:Sarah Bernhardt 2943: 2934: 2930:(1858–1860) by 2923: 2914: 2905: 2896: 2887: 2878: 2863: 2854: 2845: 2836: 2821: 2812: 2803: 2794: 2779: 2770: 2761: 2752: 2743: 2734: 2725: 2716: 2705:Noli me tangere 2701: 2692: 2690:Piero di Cosimo 2679: 2670: 2663:Noli me tangere 2659: 2630:and her sister 2616:Twelve Apostles 2612:Noli me Tangere 2548:thick body hair 2500: 2415:Martin Scorsese 2348: 2338: 2333: 2331: 2325: 2322:trait'rous kiss 2317: 2212: 2131: 2130: 2129: 2128: 2127: 2109: 2101: 2100: 2084: 2073: 2061:Wedding at Cana 2037: 2021:Aix-en-Provence 1980:Dominican friar 1949: 1895: 1856:The theologian 1834: 1829: 1770:Tridentine Mass 1744: 1734: 1703: 1702: 1701: 1700: 1699: 1681: 1673: 1672: 1670:thick body hair 1667: 1657: 1646: 1560:Mary of Bethany 1537: 1533: 1494: 1476: 1471: 1410: 1392: 1386: 1347: 1327: 1309: 1303: 1286: 1280: 1254: 1233: 1219: 1214: 1191: 1173: 1159: 1153: 1118: 1100: 1072: 1066: 963:Matthew 28:1–10 933:Matthew 28:1–10 924: 911: 879:Gospel of Peter 849:independently. 792: 776: 737:"longer ending" 721: 705: 702: 622: 612: 576: 534: 514:Catholic Church 485:Mary of Bethany 473: 364:His crucifixion 344:Mary of Magdala 271:Santa Magdalena 200: 148: 108:Catholic Church 76: 68: 50: 47: 46: 35: 28: 23: 22: 15: 12: 11: 5: 19723: 19713: 19712: 19707: 19702: 19697: 19692: 19687: 19682: 19677: 19672: 19667: 19662: 19657: 19652: 19647: 19642: 19640:Mary Magdalene 19625: 19624: 19622: 19621: 19609: 19596: 19593: 19592: 19590: 19589: 19587:Virtuous pagan 19584: 19579: 19578: 19577: 19572: 19567: 19557: 19552: 19547: 19542: 19536: 19534: 19530: 19529: 19527: 19526: 19521: 19516: 19511: 19506: 19501: 19496: 19491: 19486: 19481: 19476: 19471: 19466: 19461: 19456: 19451: 19446: 19441: 19436: 19431: 19426: 19421: 19416: 19411: 19406: 19401: 19396: 19391: 19386: 19381: 19376: 19370: 19368: 19362: 19361: 19359: 19358: 19353: 19351:Zechariah (NT) 19348: 19343: 19338: 19333: 19328: 19323: 19318: 19313: 19308: 19303: 19298: 19293: 19288: 19283: 19278: 19273: 19268: 19263: 19258: 19253: 19248: 19243: 19238: 19233: 19228: 19223: 19218: 19212: 19210: 19204: 19203: 19201: 19200: 19195: 19190: 19185: 19180: 19175: 19170: 19165: 19160: 19155: 19150: 19145: 19140: 19135: 19130: 19125: 19120: 19115: 19110: 19105: 19100: 19095: 19090: 19085: 19080: 19075: 19070: 19065: 19060: 19055: 19050: 19045: 19040: 19035: 19030: 19025: 19020: 19015: 19010: 19005: 19000: 18995: 18990: 18985: 18980: 18975: 18970: 18965: 18960: 18955: 18950: 18945: 18940: 18935: 18930: 18925: 18920: 18915: 18910: 18905: 18900: 18895: 18890: 18885: 18880: 18875: 18870: 18865: 18860: 18855: 18850: 18845: 18840: 18835: 18830: 18825: 18820: 18815: 18810: 18805: 18800: 18795: 18790: 18784: 18782: 18776: 18775: 18773: 18772: 18765: 18760: 18755: 18750: 18745: 18740: 18735: 18730: 18725: 18720: 18714: 18712: 18706: 18705: 18703: 18702: 18697: 18692: 18687: 18685:Junípero Serra 18682: 18677: 18672: 18670:Francis Xavier 18667: 18662: 18657: 18652: 18646: 18644: 18638: 18637: 18635: 18634: 18629: 18624: 18619: 18614: 18612:Uganda Martyrs 18609: 18604: 18599: 18594: 18589: 18584: 18582:Titus Brandsma 18579: 18574: 18569: 18564: 18559: 18557:Pietro Parenzo 18554: 18549: 18544: 18539: 18534: 18529: 18524: 18519: 18514: 18509: 18504: 18499: 18494: 18489: 18484: 18479: 18474: 18469: 18464: 18459: 18454: 18449: 18444: 18439: 18434: 18429: 18427:Korean Martyrs 18424: 18419: 18414: 18409: 18404: 18399: 18394: 18389: 18384: 18379: 18374: 18369: 18364: 18359: 18354: 18352:Boris and Gleb 18349: 18343: 18341: 18335: 18334: 18332: 18331: 18326: 18321: 18316: 18311: 18306: 18301: 18296: 18291: 18286: 18281: 18276: 18271: 18266: 18261: 18256: 18251: 18246: 18241: 18236: 18231: 18226: 18221: 18216: 18211: 18206: 18201: 18196: 18194:Desert Mothers 18191: 18189:Desert Fathers 18186: 18181: 18176: 18171: 18166: 18161: 18156: 18151: 18146: 18141: 18136: 18131: 18126: 18121: 18116: 18110: 18108: 18100: 18099: 18097: 18096: 18091: 18086: 18081: 18075: 18073: 18067: 18066: 18064: 18063: 18058: 18053: 18048: 18043: 18038: 18033: 18028: 18023: 18018: 18013: 18008: 18003: 18001:Peter Canisius 17998: 17993: 17988: 17983: 17978: 17973: 17968: 17963: 17958: 17953: 17948: 17946:Thomas Aquinas 17943: 17938: 17933: 17928: 17923: 17918: 17913: 17908: 17903: 17898: 17893: 17888: 17883: 17877: 17875: 17869: 17868: 17866: 17865: 17860: 17855: 17850: 17845: 17840: 17835: 17833:Mary Magdalene 17830: 17825: 17819: 17817: 17811: 17810: 17808: 17807: 17802: 17797: 17792: 17787: 17782: 17777: 17772: 17767: 17762: 17760:Louis Bertrand 17757: 17752: 17747: 17745:Francis Borgia 17742: 17737: 17732: 17727: 17722: 17717: 17712: 17706: 17704: 17698: 17697: 17695: 17694: 17689: 17680: 17674: 17672: 17666: 17665: 17663: 17662: 17657: 17652: 17647: 17642: 17637: 17632: 17627: 17622: 17617: 17612: 17607: 17602: 17597: 17591: 17589: 17583: 17582: 17580: 17579: 17574: 17572:Titles of Mary 17569: 17564: 17559: 17554: 17549: 17543: 17541: 17535: 17534: 17519:Servant of God 17508: 17505: 17504: 17497: 17496: 17489: 17482: 17474: 17465: 17464: 17462: 17461: 17456: 17451: 17446: 17441: 17436: 17431: 17426: 17420: 17418: 17412: 17411: 17409: 17408: 17403: 17398: 17393: 17388: 17383: 17378: 17373: 17368: 17363: 17358: 17353: 17348: 17343: 17338: 17333: 17328: 17323: 17318: 17313: 17308: 17303: 17298: 17293: 17288: 17283: 17278: 17273: 17268: 17263: 17258: 17253: 17248: 17243: 17238: 17233: 17228: 17222: 17220: 17214: 17213: 17210: 17209: 17207: 17206: 17201: 17196: 17191: 17186: 17181: 17174: 17169: 17162: 17155: 17147: 17145: 17141: 17140: 17138: 17137: 17132: 17125: 17120: 17115: 17110: 17103: 17098: 17091: 17084: 17077: 17069: 17067: 17060: 17058:Herod's family 17052: 17051: 17049: 17048: 17043: 17038: 17033: 17028: 17023: 17018: 17013: 17008: 17003: 16998: 16993: 16984: 16979: 16974: 16969: 16964: 16959: 16954: 16949: 16944: 16939: 16934: 16929: 16924: 16919: 16914: 16909: 16908: 16907: 16902: 16892: 16887: 16882: 16877: 16872: 16867: 16862: 16857: 16852: 16847: 16842: 16837: 16832: 16827: 16822: 16817: 16812: 16807: 16802: 16797: 16792: 16787: 16782: 16777: 16772: 16767: 16759: 16751: 16746: 16740: 16738: 16732: 16731: 16729: 16728: 16723: 16718: 16713: 16708: 16703: 16698: 16696:Judas Iscariot 16693: 16692: 16691: 16684: 16679: 16669: 16664: 16663: 16662: 16652: 16651: 16650: 16640: 16634: 16632: 16626: 16625: 16622: 16621: 16619: 16618: 16613: 16608: 16603: 16598: 16593: 16588: 16583: 16578: 16573: 16568: 16563: 16558: 16553: 16548: 16543: 16538: 16533: 16528: 16523: 16518: 16513: 16507: 16505: 16501: 16500: 16498: 16497: 16492: 16487: 16482: 16472: 16467: 16461: 16459: 16455: 16454: 16452: 16451: 16446: 16441: 16436: 16431: 16426: 16421: 16416: 16411: 16406: 16401: 16396: 16391: 16386: 16381: 16371: 16366: 16364:Naked fugitive 16361: 16359:Mary of Clopas 16356: 16351: 16346: 16344:Mary Magdalene 16341: 16336: 16331: 16326: 16321: 16316: 16311: 16306: 16301: 16296: 16291: 16286: 16281: 16276: 16268: 16263: 16258: 16250: 16245: 16240: 16235: 16230: 16225: 16217: 16212: 16207: 16202: 16197: 16191: 16189: 16182: 16176: 16175: 16173: 16172: 16167: 16162: 16156: 16154: 16145: 16144: 16137: 16136: 16129: 16122: 16114: 16105: 16104: 16102: 16101: 16096: 16091: 16086: 16081: 16076: 16070: 16068: 16064: 16063: 16061: 16060: 16055: 16050: 16045: 16040: 16035: 16030: 16025: 16020: 16015: 16010: 16005: 16000: 15995: 15990: 15985: 15980: 15975: 15970: 15965: 15960: 15955: 15950: 15945: 15940: 15935: 15930: 15925: 15920: 15915: 15910: 15905: 15899: 15897: 15893: 15892: 15890: 15889: 15881: 15873: 15865: 15864: 15863: 15858: 15844: 15842: 15838: 15837: 15835: 15834: 15829: 15824: 15819: 15814: 15813: 15812: 15802: 15801: 15800: 15795: 15790: 15779: 15777: 15773: 15772: 15770: 15769: 15764: 15757: 15750: 15745: 15740: 15735: 15730: 15724: 15722: 15714: 15713: 15711: 15710: 15705: 15700: 15698:Sea of Galilee 15695: 15690: 15685: 15680: 15675: 15670: 15665: 15660: 15655: 15650: 15645: 15640: 15635: 15629: 15627: 15623: 15622: 15620: 15619: 15614: 15609: 15604: 15599: 15594: 15590: 15589: 15584: 15579: 15574: 15572:Pontius Pilate 15569: 15564: 15559: 15554: 15549: 15547:Mary Magdalene 15544: 15539: 15534: 15529: 15524: 15522:Judas Iscariot 15519: 15514: 15509: 15504: 15499: 15494: 15489: 15483: 15481: 15477: 15476: 15474: 15473: 15468: 15461: 15456: 15449: 15442: 15437: 15432: 15427: 15420: 15415: 15410: 15405: 15399: 15397: 15393: 15392: 15390: 15389: 15384: 15379: 15374: 15369: 15364: 15359: 15354: 15349: 15344: 15339: 15334: 15329: 15324: 15319: 15314: 15309: 15304: 15299: 15293: 15291: 15285: 15284: 15281: 15280: 15278: 15277: 15272: 15267: 15262: 15257: 15227: 15225: 15219: 15218: 15216: 15215: 15210: 15209: 15208: 15203: 15198: 15193: 15188: 15183: 15178: 15173: 15163: 15162: 15161: 15156: 15151: 15146: 15141: 15136: 15131: 15126: 15121: 15116: 15111: 15101: 15095: 15093: 15084: 15072: 15071: 15068:Gospel of John 15064: 15063: 15056: 15049: 15041: 15032: 15031: 15029: 15028: 15023: 15018: 15013: 15008: 15003: 14997: 14995: 14991: 14990: 14988: 14987: 14982: 14977: 14972: 14967: 14962: 14957: 14952: 14947: 14942: 14937: 14932: 14927: 14921: 14919: 14915: 14914: 14912: 14911: 14903: 14895: 14887: 14879: 14869: 14867: 14863: 14862: 14860: 14859: 14852: 14847: 14842: 14841: 14840: 14835: 14830: 14825: 14820: 14818:Gospel of Mark 14815: 14805: 14800: 14794: 14792: 14788: 14787: 14785: 14784: 14779: 14777:Sea of Galilee 14774: 14769: 14764: 14759: 14754: 14749: 14744: 14739: 14734: 14729: 14724: 14719: 14714: 14708: 14706: 14702: 14701: 14699: 14698: 14693: 14688: 14683: 14678: 14673: 14668: 14664: 14663: 14658: 14653: 14648: 14643: 14638: 14633: 14628: 14623: 14621:Pontius Pilate 14618: 14613: 14608: 14603: 14598: 14596:Mary Magdalene 14593: 14588: 14583: 14578: 14573: 14571:Judas Iscariot 14568: 14563: 14558: 14553: 14548: 14543: 14538: 14533: 14528: 14523: 14518: 14513: 14508: 14503: 14498: 14493: 14487: 14485: 14481: 14480: 14478: 14477: 14472: 14467: 14462: 14457: 14452: 14447: 14445:Fishers of men 14442: 14436: 14434: 14430: 14429: 14427: 14426: 14421: 14416: 14411: 14406: 14401: 14399:Pilate's court 14396: 14391: 14386: 14381: 14376: 14371: 14366: 14361: 14356: 14351: 14350: 14349: 14339: 14334: 14329: 14324: 14319: 14314: 14309: 14300: 14295: 14290: 14285: 14280: 14266: 14264: 14260: 14259: 14256: 14255: 14253: 14252: 14246: 14244: 14238: 14237: 14235: 14234: 14229: 14224: 14219: 14214: 14209: 14204: 14199: 14194: 14189: 14184: 14179: 14174: 14169: 14164: 14159: 14154: 14149: 14144: 14139: 14134: 14129: 14124: 14119: 14113: 14111: 14102: 14090: 14089: 14086:Gospel of Luke 14082: 14081: 14074: 14067: 14059: 14050: 14049: 14047: 14046: 14041: 14036: 14031: 14026: 14021: 14015: 14013: 14009: 14008: 14006: 14005: 13997: 13989: 13984: 13979: 13974: 13969: 13963: 13961: 13957: 13956: 13954: 13953: 13945: 13937: 13929: 13920: 13918: 13914: 13913: 13911: 13910: 13905: 13900: 13895: 13894: 13893: 13888: 13878: 13873: 13872: 13871: 13860: 13858: 13854: 13853: 13851: 13850: 13848:Sea of Galilee 13845: 13840: 13835: 13830: 13825: 13820: 13815: 13810: 13805: 13800: 13794: 13792: 13788: 13787: 13785: 13784: 13779: 13774: 13769: 13764: 13760: 13759: 13754: 13749: 13744: 13739: 13734: 13729: 13727:Pontius Pilate 13724: 13719: 13714: 13712:Mary Magdalene 13709: 13704: 13699: 13697:Judas Iscariot 13694: 13689: 13684: 13679: 13674: 13669: 13663: 13661: 13657: 13656: 13654: 13653: 13648: 13646:Naked fugitive 13642: 13640: 13636: 13635: 13633: 13632: 13627: 13622: 13617: 13612: 13610:Pilate's court 13607: 13602: 13597: 13592: 13587: 13582: 13577: 13572: 13567: 13562: 13557: 13552: 13547: 13542: 13536: 13534: 13530: 13529: 13527: 13526: 13521: 13516: 13511: 13506: 13501: 13496: 13491: 13486: 13481: 13476: 13471: 13466: 13461: 13456: 13451: 13445: 13443: 13428: 13427: 13424:Gospel of Mark 13420: 13419: 13412: 13405: 13397: 13388: 13387: 13385: 13384: 13379: 13374: 13369: 13364: 13359: 13353: 13351: 13347: 13346: 13344: 13343: 13338: 13333: 13328: 13323: 13318: 13313: 13308: 13303: 13298: 13293: 13288: 13283: 13278: 13273: 13268: 13263: 13258: 13253: 13248: 13243: 13238: 13233: 13228: 13223: 13217: 13215: 13211: 13210: 13208: 13207: 13199: 13191: 13190:(1971 musical) 13183: 13175: 13174: 13173: 13159: 13157: 13153: 13152: 13150: 13149: 13144: 13143: 13142: 13132: 13127: 13122: 13117: 13112: 13107: 13102: 13097: 13092: 13087: 13082: 13080:Gospel of Mark 13077: 13072: 13066: 13064: 13060: 13059: 13057: 13056: 13054:Sea of Galilee 13051: 13046: 13041: 13036: 13031: 13026: 13021: 13016: 13011: 13006: 13000: 12998: 12994: 12993: 12991: 12990: 12985: 12980: 12975: 12970: 12966: 12965: 12960: 12955: 12950: 12945: 12943:Pontius Pilate 12940: 12935: 12930: 12925: 12923:Mary Magdalene 12920: 12915: 12913:Judas Iscariot 12910: 12905: 12900: 12895: 12890: 12885: 12880: 12875: 12870: 12864: 12862: 12858: 12857: 12855: 12854: 12849: 12844: 12839: 12834: 12829: 12824: 12819: 12814: 12809: 12804: 12799: 12794: 12789: 12784: 12779: 12774: 12773: 12772: 12767: 12762: 12752: 12747: 12745:Fishers of men 12742: 12737: 12732: 12727: 12722: 12721: 12720: 12715: 12710: 12705: 12700: 12689: 12687: 12681: 12680: 12677: 12676: 12674: 12673: 12668: 12666:27:1–12; 52–66 12663: 12654: 12649: 12644: 12639: 12634: 12629: 12624: 12619: 12614: 12609: 12604: 12599: 12594: 12589: 12584: 12578: 12576: 12570: 12569: 12567: 12566: 12561: 12556: 12551: 12546: 12541: 12536: 12531: 12526: 12521: 12516: 12511: 12506: 12501: 12496: 12491: 12486: 12481: 12476: 12471: 12466: 12461: 12456: 12451: 12446: 12441: 12436: 12431: 12425: 12423: 12414: 12402: 12401: 12394: 12393: 12386: 12379: 12371: 12362: 12361: 12359: 12358: 12347: 12344: 12343: 12341: 12340: 12335: 12330: 12325: 12320: 12315: 12310: 12305: 12304: 12303: 12298: 12296:Mary Magdalene 12288: 12282: 12280: 12276: 12275: 12273: 12272: 12266: 12261: 12258: 12252: 12246: 12240: 12235: 12230: 12224: 12219: 12218:(legal father) 12213: 12207: 12201: 12199: 12195: 12194: 12192: 12191: 12186: 12181: 12180: 12179: 12169: 12164: 12163: 12162: 12152: 12151: 12150: 12140: 12135: 12129: 12127: 12121: 12120: 12118: 12117: 12112: 12107: 12102: 12097: 12092: 12091: 12090: 12085: 12080: 12070: 12069: 12068: 12063: 12052: 12050: 12044: 12043: 12041: 12040: 12035: 12030: 12025: 12020: 12015: 12009: 12007: 12001: 12000: 11998: 11997: 11992: 11991: 11990: 11989: 11988: 11983: 11978: 11973: 11963: 11952: 11950: 11944: 11943: 11941: 11940: 11935: 11930: 11925: 11924: 11923: 11918: 11916:Gospel harmony 11913: 11908: 11903: 11898: 11893: 11882: 11880: 11874: 11873: 11871: 11870: 11865: 11860: 11859: 11858: 11848: 11847: 11846: 11836: 11831: 11826: 11821: 11816: 11815: 11814: 11804: 11799: 11794: 11789: 11784: 11779: 11774: 11769: 11764: 11759: 11758: 11757: 11747: 11746: 11745: 11731: 11730: 11729: 11719: 11718: 11717: 11712: 11702: 11697: 11692: 11687: 11681: 11680: 11679: 11674: 11669: 11659: 11653: 11651: 11640: 11639: 11637: 11636: 11634:List of topics 11631: 11625: 11622: 11621: 11614: 11613: 11606: 11599: 11591: 11585: 11584: 11576: 11560: 11548: 11522: 11515: 11510: 11505: 11493: 11484: 11456: 11455:External links 11453: 11451: 11450: 11435: 11420: 11413: 11396: 11379: 11368: 11366:. London: SCM. 11356: 11341: 11334: 11313: 11298: 11271: 11270: 11262:The New Yorker 11256: 11254: 11251: 11249: 11248: 11244:978-0800626792 11243: 11227: 11210:(2): 273–292, 11197: 11192: 11177: 11171: 11156: 11151: 11136: 11130: 11116:Schaberg, Jane 11112: 11097: 11092: 11080:Sanders, E. P. 11076: 11050: 11045: 11030: 11024: 11009: 11004: 10988:Pringle, Denys 10984: 10967: 10952: 10933: 10927: 10912: 10906: 10900:. Peter Lang. 10891: 10885: 10870: 10864: 10849: 10843: 10828: 10822: 10807: 10801: 10786: 10780: 10765: 10759: 10744: 10739: 10724: 10718: 10703: 10698: 10683: 10678: 10663: 10658: 10643: 10637: 10619: 10614: 10599: 10590: 10585: 10570: 10555: 10551:978-0521604024 10550: 10535: 10531:978-0300040524 10530: 10517: 10510: 10504: 10489: 10480: 10474: 10456: 10450: 10435: 10430: 10413: 10408: 10393: 10387: 10372: 10366: 10351: 10345: 10330: 10306: 10302:978-1847659385 10301: 10286: 10281: 10264: 10246:(3): 129–140. 10235: 10229: 10214: 10209: 10194: 10189: 10174: 10165: 10160: 10148:"Introduction" 10143: 10138: 10125: 10120: 10105: 10099: 10081: 10076: 10058: 10052: 10037: 10016: 10010: 9995: 9990: 9975: 9969: 9954: 9948: 9933: 9927: 9912: 9906: 9891: 9872:: Film Review" 9870:Mary Magdalene 9863: 9858: 9843: 9831:William Caxton 9817: 9812: 9799: 9793: 9778: 9773: 9759:Casey, Maurice 9755: 9750: 9737: 9717: 9693: 9688: 9673: 9667: 9649: 9625: 9620: 9602: 9596: 9580: 9578: 9575: 9572: 9571: 9559: 9557:, p. 251. 9547: 9535: 9533:, p. 250. 9523: 9506: 9504:, p. 248. 9491: 9476: 9445: 9414: 9412:, p. xvi. 9402: 9390: 9378: 9366: 9351: 9339: 9327: 9312: 9297: 9285: 9273: 9255: 9253:, p. 190. 9243: 9241:, p. 223. 9231: 9205: 9178: 9163: 9146: 9121: 9093: 9067: 9044: 9035: 9029:`Abdu'l-Bahá, 9022: 9016:`Abdu'l-Bahá, 9009: 9000: 8991: 8982: 8973: 8966: 8947: 8931:"The Calendar" 8922: 8910: 8908:, p. 139. 8898: 8889: 8880: 8868: 8842: 8830: 8818: 8797: 8765: 8731: 8701: 8675: 8663: 8649: 8638: 8627: 8615: 8583: 8581:, p. 190. 8571: 8562: 8532: 8520: 8509:timeonline.com 8500: 8470: 8444: 8433: 8422: 8396: 8383: 8368: 8351: 8325: 8299: 8285: 8244: 8230: 8192: 8172: 8141: 8132: 8123: 8114: 8112:, p. 135. 8102: 8100:, p. 282. 8087: 8075: 8073:, p. 151. 8071:Kugelmann 1983 8063: 8048: 8036: 8010: 7991: 7970: 7945: 7922: 7890: 7864: 7852: 7840: 7828: 7816: 7799: 7782: 7762: 7750: 7739: 7727: 7716: 7691: 7671: 7651: 7636: 7624: 7610: 7586: 7574: 7562: 7558:Mormando 1999b 7550: 7538: 7519: 7517:, p. 249. 7498: 7496:, p. 295. 7486: 7474: 7462: 7445: 7443:, p. 250. 7433: 7418: 7397: 7374: 7347: 7326: 7324:, p. 337. 7314: 7302: 7300:, p. 188. 7283: 7281:, p. 231. 7268: 7248: 7234: 7230:William Caxton 7221: 7219:, p. 172. 7209: 7200: 7188: 7186:, p. 659. 7176: 7164: 7152: 7123: 7121:, p. 184. 7090: 7088:, p. 562. 7078: 7063: 7048: 7023: 7014: 7012:, p. 279. 6997: 6982: 6970: 6943: 6931: 6919: 6904: 6889: 6872: 6859: 6847: 6829: 6803: 6789: 6768: 6756: 6744: 6732: 6730:, p. 189. 6717: 6702: 6690: 6678: 6661: 6649: 6634: 6622: 6607: 6592: 6580: 6563: 6544: 6529: 6527:, p. 256. 6517: 6502: 6485: 6473: 6456: 6439: 6427: 6415: 6400: 6388: 6363: 6361:, p. 235. 6342: 6325: 6323:, p. 139. 6306: 6287: 6285:, p. 246. 6275: 6263: 6261:, p. 536. 6240: 6238:, p. 245. 6221: 6209: 6197: 6185: 6183:, p. 242. 6173: 6161: 6149: 6147:, p. 249. 6132: 6130:, p. 535. 6117: 6105: 6074: 6072:, p. 239. 6062: 6060:, p. 238. 6047: 6035: 6033:, p. 216. 6020: 6008: 5982: 5970: 5930: 5928:, p. 215. 5911: 5909:, p. 213. 5894: 5892:, p. 211. 5879: 5877:, p. 210. 5864: 5847: 5835: 5818: 5816:, p. 209. 5797: 5785: 5770: 5768:, p. 208. 5753: 5741: 5739:, p. 544. 5729: 5712: 5700: 5698:, p. 230. 5688: 5686:, p. 192. 5673: 5661: 5649: 5647:, p. 166. 5637: 5620: 5618:, p. 607. 5608: 5596: 5594:, p. 255. 5579: 5577:, p. 229. 5567: 5565:, p. 477. 5544: 5542:, p. 642. 5532: 5520: 5505: 5503:, p. 253. 5478: 5476:, p. 464. 5463: 5451: 5434: 5432:, p. 463. 5417: 5415:, p. 228. 5398: 5386: 5384:, p. 446. 5351: 5339: 5337:, p. 277. 5327: 5315: 5300: 5288: 5249: 5210: 5208:, p. 462. 5181: 5169: 5154: 5142: 5130: 5118: 5106: 5104:, p. 276. 5094: 5092:, p. 475. 5075: 5073:, p. 226. 5060: 5048: 5033: 5004: 4984: 4972: 4970:, p. 145. 4960: 4958:, p. 168. 4948: 4936: 4934:, p. 223. 4903: 4891: 4879: 4864: 4862:, p. 124. 4852: 4840: 4823: 4811: 4809:, p. 196. 4794: 4782: 4770: 4755: 4743: 4731: 4719: 4707: 4705:, p. 207. 4688: 4677: 4662: 4639: 4622: 4611: 4600: 4598:, p. 192. 4588: 4577: 4575:, p. 194. 4565: 4539: 4527: 4515: 4503: 4501:, p. 197. 4488: 4486:, p. 193. 4463: 4447: 4430: 4428:, p. 152. 4418: 4416:, p. 185. 4397: 4395:, p. 247. 4374: 4362: 4342: 4317: 4305: 4298: 4280: 4266: 4254: 4249:BBC, Religions 4226: 4225: 4223: 4220: 4217: 4216: 4200: 4160: 4151: 4142: 4129: 4118:Gospel of John 4069: 4067:, p. 373) 4065:Lightfoot 1989 3987: 3810: 3809: 3807: 3804: 3802: 3799: 3798: 3797: 3790: 3785: 3780: 3772: 3767: 3761: 3756: 3751: 3746: 3739: 3738: 3722: 3719: 3711:sensationalism 3663:, a purported 3659:published the 3567:Gospel of John 3533: 3530: 3493:Main article: 3490: 3487: 3459: 3456: 3433:Kenneth Wilson 3370: 3367: 3333: 3274:attributed to 3192:Gospel reading 3163:Mary Magdalene 3154: 3151: 3101: 3098: 3079: 3076: 3075: 3074: 3061: 3050: 3049: 3048: 3042: 3036: 3030: 3018: 3005: 3002: 3001: 3000: 2987: 2980: 2978: 2968: 2961: 2959: 2956:Alfred Stevens 2944: 2937: 2935: 2927:Mary Magdalene 2924: 2917: 2915: 2906: 2899: 2897: 2888: 2881: 2879: 2864: 2857: 2855: 2852:José de Ribera 2848:Mary Magdalene 2846: 2839: 2837: 2822: 2815: 2813: 2806:Mary Magdalene 2804: 2797: 2795: 2780: 2773: 2771: 2764:Mary Magdalene 2762: 2755: 2753: 2744: 2737: 2735: 2728:Mary Magdalene 2726: 2719: 2717: 2702: 2695: 2693: 2680: 2673: 2671: 2660: 2653: 2618:, such as the 2499: 2498:In Western art 2496: 2482:Mary Magdalene 2479:The 2018 film 2407:'s 1955 novel 2360:Adolfo Tommasi 2336: 2316: 2313: 2211: 2208: 2185:1454) for the 2112:Mary Magdalene 2110: 2103: 2102: 2085: 2078: 2077: 2076: 2075: 2074: 2072: 2069: 2036: 2033: 2009:canonical hour 1948: 1943: 1894: 1891: 1833: 1830: 1828: 1825: 1793:De virginitate 1732: 1719:Pope Gregory I 1696:Carlo Crivelli 1684:Mary Magdalene 1682: 1675: 1674: 1658: 1651: 1650: 1649: 1648: 1647: 1645: 1642: 1543:Against Celsus 1512:Church Fathers 1475: 1472: 1470: 1467: 1409: 1406: 1384: 1368:P. Rylands 463 1345:Gospel of Mary 1343:Main article: 1338:Gospel of Mary 1326: 1325:Gospel of Mary 1323: 1301: 1278: 1250:Main article: 1232: 1229: 1212: 1187:Main article: 1172: 1169: 1155:Main article: 1152: 1147: 1114:Main article: 1099: 1096: 1068:Main article: 1065: 1062: 1042:shorter ending 1037:the apostles. 1027:Don't touch me 910: 907: 866:The Deposition 847:Gospel of John 843:Pontius Pilate 834:, her sister, 775: 772: 756:group of women 748:Bart D. Ehrman 733:Gospel of Luke 726:Paolo Veronese 700: 690:, the wife of 684:kingdom of God 676:Gospel of Luke 672:Gospel of Mark 656:Sea of Galilee 611: 608: 575: 572: 560:Gospel of Mary 533: 530: 481:Pope Gregory I 472: 469: 422:group of women 402:Gospel of Luke 391:Sea of Galilee 340:Mary Magdalene 335: 334: 333: 332: 329: 324: 319: 314: 308: 303: 297: 294: 288: 285: 280: 274: 268: 263: 261:Amadeo, Cavite 258: 252: 249: 246: 241: 236: 233: 227: 221: 215: 208: 202: 201: 199: 198: 191: 180: 178: 172: 171: 168: 162: 161: 156: 150: 149: 147: 146: 141: 135: 130: 125: 120: 115: 110: 104: 102: 98: 97: 87: 83: 82: 78: 77: 62:Mary Magdalene 60: 52: 51: 49:Mary Magdalene 48: 42: 26: 9: 6: 4: 3: 2: 19722: 19711: 19708: 19706: 19703: 19701: 19698: 19696: 19693: 19691: 19688: 19686: 19683: 19681: 19678: 19676: 19673: 19671: 19668: 19666: 19663: 19661: 19658: 19656: 19653: 19651: 19648: 19646: 19643: 19641: 19638: 19637: 19635: 19620: 19610: 19608: 19603: 19598: 19597: 19594: 19588: 19585: 19583: 19580: 19576: 19573: 19571: 19568: 19566: 19563: 19562: 19561: 19558: 19556: 19553: 19551: 19548: 19546: 19543: 19541: 19538: 19537: 19535: 19531: 19525: 19522: 19520: 19517: 19515: 19512: 19510: 19507: 19505: 19502: 19500: 19497: 19495: 19492: 19490: 19487: 19485: 19482: 19480: 19477: 19475: 19474:Maria Goretti 19472: 19470: 19467: 19465: 19462: 19460: 19457: 19455: 19452: 19450: 19447: 19445: 19442: 19440: 19437: 19435: 19432: 19430: 19427: 19425: 19422: 19420: 19417: 19415: 19412: 19410: 19407: 19405: 19402: 19400: 19397: 19395: 19392: 19390: 19387: 19385: 19382: 19380: 19379:Agnes of Rome 19377: 19375: 19372: 19371: 19369: 19367: 19363: 19357: 19354: 19352: 19349: 19347: 19344: 19342: 19339: 19337: 19334: 19332: 19329: 19327: 19324: 19322: 19319: 19317: 19314: 19312: 19309: 19307: 19304: 19302: 19299: 19297: 19294: 19292: 19289: 19287: 19284: 19282: 19279: 19277: 19274: 19272: 19269: 19267: 19264: 19262: 19259: 19257: 19254: 19252: 19249: 19247: 19244: 19242: 19239: 19237: 19234: 19232: 19229: 19227: 19224: 19222: 19219: 19217: 19214: 19213: 19211: 19209: 19205: 19199: 19196: 19194: 19191: 19189: 19186: 19184: 19181: 19179: 19176: 19174: 19171: 19169: 19166: 19164: 19161: 19159: 19156: 19154: 19151: 19149: 19146: 19144: 19141: 19139: 19136: 19134: 19131: 19129: 19126: 19124: 19121: 19119: 19116: 19114: 19111: 19109: 19106: 19104: 19101: 19099: 19096: 19094: 19091: 19089: 19086: 19084: 19081: 19079: 19076: 19074: 19071: 19069: 19066: 19064: 19061: 19059: 19056: 19054: 19051: 19049: 19046: 19044: 19041: 19039: 19036: 19034: 19031: 19029: 19026: 19024: 19021: 19019: 19016: 19014: 19011: 19009: 19006: 19004: 19001: 18999: 18996: 18994: 18991: 18989: 18986: 18984: 18981: 18979: 18976: 18974: 18971: 18969: 18966: 18964: 18961: 18959: 18956: 18954: 18951: 18949: 18946: 18944: 18941: 18939: 18936: 18934: 18931: 18929: 18926: 18924: 18921: 18919: 18916: 18914: 18911: 18909: 18906: 18904: 18901: 18899: 18896: 18894: 18891: 18889: 18886: 18884: 18881: 18879: 18876: 18874: 18871: 18869: 18866: 18864: 18861: 18859: 18856: 18854: 18851: 18849: 18846: 18844: 18841: 18839: 18836: 18834: 18831: 18829: 18826: 18824: 18821: 18819: 18816: 18814: 18811: 18809: 18806: 18804: 18801: 18799: 18796: 18794: 18791: 18789: 18786: 18785: 18783: 18781: 18777: 18771: 18770: 18766: 18764: 18761: 18759: 18756: 18754: 18751: 18749: 18746: 18744: 18741: 18739: 18736: 18734: 18731: 18729: 18726: 18724: 18721: 18719: 18716: 18715: 18713: 18711: 18707: 18701: 18698: 18696: 18693: 18691: 18688: 18686: 18683: 18681: 18678: 18676: 18673: 18671: 18668: 18666: 18663: 18661: 18658: 18656: 18653: 18651: 18648: 18647: 18645: 18643: 18639: 18633: 18630: 18628: 18625: 18623: 18620: 18618: 18615: 18613: 18610: 18608: 18605: 18603: 18600: 18598: 18595: 18593: 18592:Thomas Becket 18590: 18588: 18585: 18583: 18580: 18578: 18575: 18573: 18570: 18568: 18565: 18563: 18560: 18558: 18555: 18553: 18550: 18548: 18545: 18543: 18540: 18538: 18535: 18533: 18530: 18528: 18525: 18523: 18520: 18518: 18515: 18513: 18510: 18508: 18505: 18503: 18500: 18498: 18495: 18493: 18490: 18488: 18485: 18483: 18480: 18478: 18475: 18473: 18470: 18468: 18465: 18463: 18460: 18458: 18455: 18453: 18450: 18448: 18445: 18443: 18440: 18438: 18435: 18433: 18430: 18428: 18425: 18423: 18420: 18418: 18417:Irish Martyrs 18415: 18413: 18410: 18408: 18405: 18403: 18400: 18398: 18395: 18393: 18390: 18388: 18385: 18383: 18380: 18378: 18375: 18373: 18370: 18368: 18365: 18363: 18360: 18358: 18355: 18353: 18350: 18348: 18345: 18344: 18342: 18340: 18336: 18330: 18327: 18325: 18322: 18320: 18317: 18315: 18312: 18310: 18307: 18305: 18302: 18300: 18297: 18295: 18292: 18290: 18287: 18285: 18282: 18280: 18277: 18275: 18272: 18270: 18267: 18265: 18262: 18260: 18257: 18255: 18252: 18250: 18247: 18245: 18242: 18240: 18237: 18235: 18232: 18230: 18227: 18225: 18222: 18220: 18217: 18215: 18212: 18210: 18207: 18205: 18202: 18200: 18197: 18195: 18192: 18190: 18187: 18185: 18182: 18180: 18177: 18175: 18172: 18170: 18167: 18165: 18162: 18160: 18157: 18155: 18152: 18150: 18147: 18145: 18142: 18140: 18137: 18135: 18132: 18130: 18127: 18125: 18122: 18120: 18117: 18115: 18112: 18111: 18109: 18107: 18101: 18095: 18092: 18090: 18087: 18085: 18082: 18080: 18077: 18076: 18074: 18072: 18068: 18062: 18059: 18057: 18054: 18052: 18049: 18047: 18046:John of Ávila 18044: 18042: 18039: 18037: 18034: 18032: 18029: 18027: 18024: 18022: 18019: 18017: 18014: 18012: 18009: 18007: 18004: 18002: 17999: 17997: 17994: 17992: 17989: 17987: 17984: 17982: 17979: 17977: 17974: 17972: 17971:Leo the Great 17969: 17967: 17964: 17962: 17959: 17957: 17954: 17952: 17949: 17947: 17944: 17942: 17939: 17937: 17934: 17932: 17929: 17927: 17924: 17922: 17919: 17917: 17914: 17912: 17909: 17907: 17904: 17902: 17899: 17897: 17894: 17892: 17889: 17887: 17884: 17882: 17879: 17878: 17876: 17874: 17870: 17864: 17861: 17859: 17856: 17854: 17851: 17849: 17846: 17844: 17841: 17839: 17836: 17834: 17831: 17829: 17826: 17824: 17821: 17820: 17818: 17816: 17812: 17806: 17803: 17801: 17798: 17796: 17793: 17791: 17788: 17786: 17783: 17781: 17778: 17776: 17773: 17771: 17768: 17766: 17763: 17761: 17758: 17756: 17753: 17751: 17748: 17746: 17743: 17741: 17738: 17736: 17733: 17731: 17728: 17726: 17723: 17721: 17718: 17716: 17713: 17711: 17708: 17707: 17705: 17703: 17699: 17693: 17690: 17688: 17684: 17681: 17679: 17676: 17675: 17673: 17671: 17667: 17661: 17658: 17656: 17653: 17651: 17648: 17646: 17643: 17641: 17638: 17636: 17633: 17631: 17628: 17626: 17623: 17621: 17618: 17616: 17613: 17611: 17608: 17606: 17603: 17601: 17598: 17596: 17593: 17592: 17590: 17588: 17584: 17578: 17575: 17573: 17570: 17568: 17565: 17563: 17560: 17558: 17555: 17553: 17550: 17548: 17545: 17544: 17542: 17540: 17536: 17532: 17528: 17524: 17520: 17516: 17511: 17506: 17502: 17495: 17490: 17488: 17483: 17481: 17476: 17475: 17472: 17460: 17457: 17455: 17452: 17450: 17447: 17445: 17442: 17440: 17439:Two witnesses 17437: 17435: 17432: 17430: 17429:Four Horsemen 17427: 17425: 17422: 17421: 17419: 17417: 17413: 17407: 17404: 17402: 17399: 17397: 17394: 17392: 17389: 17387: 17384: 17382: 17379: 17377: 17374: 17372: 17369: 17367: 17364: 17362: 17359: 17357: 17354: 17352: 17349: 17347: 17344: 17342: 17339: 17337: 17334: 17332: 17329: 17327: 17324: 17322: 17319: 17317: 17314: 17312: 17309: 17307: 17304: 17302: 17299: 17297: 17294: 17292: 17289: 17287: 17284: 17282: 17279: 17277: 17274: 17272: 17269: 17267: 17264: 17262: 17259: 17257: 17254: 17252: 17249: 17247: 17244: 17242: 17239: 17237: 17234: 17232: 17229: 17227: 17224: 17223: 17221: 17219: 17215: 17205: 17202: 17200: 17197: 17195: 17192: 17190: 17187: 17185: 17182: 17180: 17179: 17175: 17173: 17170: 17168: 17167: 17163: 17161: 17160: 17156: 17154: 17153: 17149: 17148: 17146: 17142: 17136: 17133: 17131: 17130: 17126: 17124: 17121: 17119: 17118:Pilate's wife 17116: 17114: 17111: 17109: 17108: 17104: 17102: 17099: 17097: 17096: 17092: 17090: 17089: 17085: 17083: 17082: 17078: 17076: 17075: 17071: 17070: 17068: 17064: 17061: 17059: 17053: 17047: 17044: 17042: 17039: 17037: 17034: 17032: 17029: 17027: 17024: 17022: 17019: 17017: 17014: 17012: 17009: 17007: 17004: 17002: 16999: 16997: 16994: 16992: 16988: 16985: 16983: 16982:Seven Deacons 16980: 16978: 16975: 16973: 16970: 16968: 16965: 16963: 16960: 16958: 16955: 16953: 16950: 16948: 16945: 16943: 16940: 16938: 16935: 16933: 16930: 16928: 16925: 16923: 16920: 16918: 16915: 16913: 16910: 16906: 16903: 16901: 16898: 16897: 16896: 16893: 16891: 16888: 16886: 16883: 16881: 16878: 16876: 16873: 16871: 16868: 16866: 16863: 16861: 16858: 16856: 16853: 16851: 16848: 16846: 16843: 16841: 16838: 16836: 16833: 16831: 16828: 16826: 16823: 16821: 16818: 16816: 16813: 16811: 16808: 16806: 16803: 16801: 16798: 16796: 16793: 16791: 16788: 16786: 16783: 16781: 16778: 16776: 16773: 16771: 16768: 16766: 16760: 16758: 16752: 16750: 16747: 16745: 16742: 16741: 16739: 16737: 16733: 16727: 16724: 16722: 16719: 16717: 16714: 16712: 16709: 16707: 16704: 16702: 16699: 16697: 16694: 16689: 16685: 16683: 16680: 16678: 16675: 16674: 16673: 16670: 16668: 16665: 16661: 16658: 16657: 16656: 16653: 16649: 16646: 16645: 16644: 16641: 16639: 16636: 16635: 16633: 16631: 16627: 16617: 16614: 16612: 16609: 16607: 16604: 16602: 16599: 16597: 16594: 16592: 16589: 16587: 16584: 16582: 16579: 16577: 16574: 16572: 16569: 16567: 16564: 16562: 16559: 16557: 16554: 16552: 16549: 16547: 16544: 16542: 16539: 16537: 16534: 16532: 16529: 16527: 16524: 16522: 16519: 16517: 16514: 16512: 16509: 16508: 16506: 16502: 16496: 16493: 16491: 16488: 16486: 16483: 16480: 16476: 16473: 16471: 16468: 16466: 16463: 16462: 16460: 16456: 16450: 16447: 16445: 16442: 16440: 16437: 16435: 16432: 16430: 16427: 16425: 16422: 16420: 16417: 16415: 16412: 16410: 16407: 16405: 16402: 16400: 16397: 16395: 16392: 16390: 16387: 16385: 16382: 16379: 16375: 16372: 16370: 16367: 16365: 16362: 16360: 16357: 16355: 16352: 16350: 16347: 16345: 16342: 16340: 16337: 16335: 16332: 16330: 16327: 16325: 16322: 16320: 16317: 16315: 16312: 16310: 16307: 16305: 16302: 16300: 16297: 16295: 16292: 16290: 16287: 16285: 16282: 16280: 16277: 16275: 16269: 16267: 16264: 16262: 16259: 16257: 16251: 16249: 16246: 16244: 16241: 16239: 16236: 16234: 16231: 16229: 16226: 16224: 16218: 16216: 16213: 16211: 16208: 16206: 16203: 16201: 16198: 16196: 16193: 16192: 16190: 16186: 16183: 16181: 16177: 16171: 16168: 16166: 16163: 16161: 16158: 16157: 16155: 16153: 16150: 16146: 16142: 16135: 16130: 16128: 16123: 16121: 16116: 16115: 16112: 16100: 16097: 16095: 16092: 16090: 16087: 16085: 16082: 16080: 16079:Latin Vulgate 16077: 16075: 16072: 16071: 16069: 16065: 16059: 16056: 16054: 16051: 16049: 16046: 16044: 16041: 16039: 16036: 16034: 16031: 16029: 16026: 16024: 16021: 16019: 16016: 16014: 16011: 16009: 16006: 16004: 16001: 15999: 15996: 15994: 15991: 15989: 15986: 15984: 15981: 15979: 15976: 15974: 15971: 15969: 15966: 15964: 15961: 15959: 15956: 15954: 15951: 15949: 15946: 15944: 15941: 15939: 15936: 15934: 15931: 15929: 15926: 15924: 15921: 15919: 15916: 15914: 15911: 15909: 15906: 15904: 15901: 15900: 15898: 15894: 15887: 15886: 15882: 15879: 15878: 15874: 15871: 15870: 15866: 15862: 15859: 15857: 15854: 15853: 15851: 15850: 15846: 15845: 15843: 15839: 15833: 15830: 15828: 15825: 15823: 15820: 15818: 15815: 15811: 15808: 15807: 15806: 15803: 15799: 15796: 15794: 15791: 15789: 15786: 15785: 15784: 15781: 15780: 15778: 15774: 15768: 15765: 15763: 15762: 15758: 15756: 15755: 15751: 15749: 15748:Good Shepherd 15746: 15744: 15741: 15739: 15736: 15734: 15733:Bread of Life 15731: 15729: 15726: 15725: 15723: 15720: 15715: 15709: 15706: 15704: 15701: 15699: 15696: 15694: 15691: 15689: 15686: 15684: 15681: 15679: 15676: 15674: 15671: 15669: 15666: 15664: 15661: 15659: 15656: 15654: 15651: 15649: 15646: 15644: 15641: 15639: 15636: 15634: 15631: 15630: 15628: 15624: 15618: 15615: 15613: 15610: 15608: 15605: 15603: 15600: 15598: 15595: 15592: 15591: 15588: 15585: 15583: 15580: 15578: 15575: 15573: 15570: 15568: 15565: 15563: 15560: 15558: 15555: 15553: 15550: 15548: 15545: 15543: 15540: 15538: 15535: 15533: 15530: 15528: 15525: 15523: 15520: 15518: 15515: 15513: 15510: 15508: 15505: 15503: 15502:Herod Antipas 15500: 15498: 15495: 15493: 15490: 15488: 15485: 15484: 15482: 15478: 15472: 15469: 15467: 15466: 15462: 15460: 15457: 15455: 15454: 15450: 15448: 15447: 15443: 15441: 15438: 15436: 15433: 15431: 15428: 15426: 15425: 15421: 15419: 15416: 15414: 15411: 15409: 15406: 15404: 15401: 15400: 15398: 15394: 15388: 15385: 15383: 15380: 15378: 15375: 15373: 15370: 15368: 15365: 15363: 15360: 15358: 15355: 15353: 15350: 15348: 15345: 15343: 15340: 15338: 15335: 15333: 15330: 15328: 15325: 15323: 15320: 15318: 15315: 15313: 15310: 15308: 15305: 15303: 15300: 15298: 15295: 15294: 15292: 15286: 15276: 15273: 15271: 15268: 15266: 15263: 15261: 15258: 15256: 15252: 15248: 15244: 15240: 15236: 15232: 15229: 15228: 15226: 15224: 15220: 15214: 15211: 15207: 15204: 15202: 15199: 15197: 15194: 15192: 15189: 15187: 15184: 15182: 15179: 15177: 15174: 15172: 15169: 15168: 15167: 15166:Book of Glory 15164: 15160: 15157: 15155: 15152: 15150: 15147: 15145: 15142: 15140: 15137: 15135: 15132: 15130: 15127: 15125: 15122: 15120: 15117: 15115: 15112: 15110: 15107: 15106: 15105: 15104:Book of Signs 15102: 15100: 15097: 15096: 15094: 15092: 15088: 15085: 15082: 15081:New Testament 15077: 15073: 15069: 15062: 15057: 15055: 15050: 15048: 15043: 15042: 15039: 15027: 15024: 15022: 15019: 15017: 15014: 15012: 15009: 15007: 15006:Latin Vulgate 15004: 15002: 14999: 14998: 14996: 14992: 14986: 14983: 14981: 14978: 14976: 14973: 14971: 14968: 14966: 14963: 14961: 14958: 14956: 14953: 14951: 14948: 14946: 14943: 14941: 14938: 14936: 14933: 14931: 14928: 14926: 14923: 14922: 14920: 14916: 14909: 14908: 14904: 14902:(2007, radio) 14901: 14900: 14896: 14893: 14892: 14888: 14885: 14884: 14880: 14877: 14875: 14871: 14870: 14868: 14864: 14858: 14857: 14853: 14851: 14848: 14846: 14843: 14839: 14836: 14834: 14831: 14829: 14826: 14824: 14821: 14819: 14816: 14814: 14811: 14810: 14809: 14806: 14804: 14801: 14799: 14796: 14795: 14793: 14789: 14783: 14780: 14778: 14775: 14773: 14770: 14768: 14765: 14763: 14760: 14758: 14755: 14753: 14750: 14748: 14745: 14743: 14740: 14738: 14735: 14733: 14730: 14728: 14725: 14723: 14720: 14718: 14715: 14713: 14710: 14709: 14707: 14703: 14697: 14694: 14692: 14689: 14687: 14684: 14682: 14679: 14677: 14674: 14672: 14669: 14666: 14665: 14662: 14659: 14657: 14654: 14652: 14649: 14647: 14644: 14642: 14639: 14637: 14634: 14632: 14629: 14627: 14624: 14622: 14619: 14617: 14614: 14612: 14609: 14607: 14604: 14602: 14599: 14597: 14594: 14592: 14589: 14587: 14584: 14582: 14579: 14577: 14574: 14572: 14569: 14567: 14564: 14562: 14559: 14557: 14554: 14552: 14549: 14547: 14544: 14542: 14541:Herod Antipas 14539: 14537: 14534: 14532: 14529: 14527: 14524: 14522: 14519: 14517: 14514: 14512: 14509: 14507: 14504: 14502: 14499: 14497: 14494: 14492: 14489: 14488: 14486: 14482: 14476: 14473: 14471: 14468: 14466: 14463: 14461: 14458: 14456: 14453: 14451: 14448: 14446: 14443: 14441: 14438: 14437: 14435: 14431: 14425: 14422: 14420: 14417: 14415: 14412: 14410: 14407: 14405: 14402: 14400: 14397: 14395: 14392: 14390: 14387: 14385: 14382: 14380: 14377: 14375: 14374:Lord's Prayer 14372: 14370: 14367: 14365: 14362: 14360: 14357: 14355: 14352: 14348: 14345: 14344: 14343: 14340: 14338: 14335: 14333: 14330: 14328: 14325: 14323: 14320: 14318: 14315: 14313: 14310: 14308: 14304: 14301: 14299: 14296: 14294: 14291: 14289: 14286: 14284: 14281: 14279: 14275: 14271: 14268: 14267: 14265: 14261: 14251: 14250:Luke 22:43–44 14248: 14247: 14245: 14243: 14239: 14233: 14230: 14228: 14225: 14223: 14220: 14218: 14215: 14213: 14210: 14208: 14205: 14203: 14200: 14198: 14195: 14193: 14190: 14188: 14185: 14183: 14180: 14178: 14175: 14173: 14170: 14168: 14165: 14163: 14160: 14158: 14155: 14153: 14150: 14148: 14145: 14143: 14140: 14138: 14135: 14133: 14130: 14128: 14125: 14123: 14120: 14118: 14115: 14114: 14112: 14110: 14106: 14103: 14100: 14099:New Testament 14095: 14091: 14087: 14080: 14075: 14073: 14068: 14066: 14061: 14060: 14057: 14045: 14042: 14040: 14037: 14035: 14032: 14030: 14027: 14025: 14024:Latin Vulgate 14022: 14020: 14017: 14016: 14014: 14010: 14004: 14003: 13998: 13996: 13995: 13990: 13988: 13985: 13983: 13980: 13978: 13975: 13973: 13970: 13968: 13965: 13964: 13962: 13958: 13952: 13950: 13946: 13944: 13942: 13938: 13936: 13934: 13930: 13928: 13926: 13922: 13921: 13919: 13915: 13909: 13906: 13904: 13901: 13899: 13896: 13892: 13889: 13887: 13884: 13883: 13882: 13879: 13877: 13874: 13870: 13867: 13866: 13865: 13862: 13861: 13859: 13855: 13849: 13846: 13844: 13841: 13839: 13836: 13834: 13831: 13829: 13826: 13824: 13821: 13819: 13816: 13814: 13811: 13809: 13806: 13804: 13801: 13799: 13796: 13795: 13793: 13789: 13783: 13780: 13778: 13775: 13773: 13770: 13768: 13765: 13762: 13761: 13758: 13755: 13753: 13750: 13748: 13745: 13743: 13740: 13738: 13735: 13733: 13730: 13728: 13725: 13723: 13720: 13718: 13715: 13713: 13710: 13708: 13705: 13703: 13700: 13698: 13695: 13693: 13690: 13688: 13685: 13683: 13680: 13678: 13677:Herod Antipas 13675: 13673: 13670: 13668: 13665: 13664: 13662: 13658: 13652: 13649: 13647: 13644: 13643: 13641: 13637: 13631: 13628: 13626: 13623: 13621: 13618: 13616: 13613: 13611: 13608: 13606: 13603: 13601: 13598: 13596: 13593: 13591: 13588: 13586: 13583: 13581: 13578: 13576: 13573: 13571: 13568: 13566: 13563: 13561: 13558: 13556: 13553: 13551: 13548: 13546: 13543: 13541: 13538: 13537: 13535: 13531: 13525: 13522: 13520: 13517: 13515: 13512: 13510: 13507: 13505: 13502: 13500: 13497: 13495: 13492: 13490: 13487: 13485: 13482: 13480: 13477: 13475: 13472: 13470: 13467: 13465: 13462: 13460: 13457: 13455: 13452: 13450: 13447: 13446: 13444: 13441: 13440:New Testament 13436: 13433: 13429: 13425: 13418: 13413: 13411: 13406: 13404: 13399: 13398: 13395: 13383: 13380: 13378: 13375: 13373: 13370: 13368: 13365: 13363: 13362:Latin Vulgate 13360: 13358: 13355: 13354: 13352: 13348: 13342: 13339: 13337: 13334: 13332: 13329: 13327: 13324: 13322: 13319: 13317: 13314: 13312: 13309: 13307: 13304: 13302: 13299: 13297: 13294: 13292: 13289: 13287: 13284: 13282: 13279: 13277: 13274: 13272: 13269: 13267: 13264: 13262: 13259: 13257: 13254: 13252: 13249: 13247: 13244: 13242: 13239: 13237: 13234: 13232: 13229: 13227: 13224: 13222: 13219: 13218: 13216: 13212: 13205: 13204: 13200: 13197: 13196: 13192: 13189: 13188: 13184: 13181: 13180: 13176: 13172: 13169: 13168: 13166: 13165: 13161: 13160: 13158: 13154: 13148: 13145: 13141: 13138: 13137: 13136: 13133: 13131: 13128: 13126: 13123: 13121: 13118: 13116: 13113: 13111: 13108: 13106: 13103: 13101: 13098: 13096: 13093: 13091: 13088: 13086: 13083: 13081: 13078: 13076: 13073: 13071: 13068: 13067: 13065: 13061: 13055: 13052: 13050: 13047: 13045: 13042: 13040: 13037: 13035: 13032: 13030: 13027: 13025: 13022: 13020: 13017: 13015: 13012: 13010: 13007: 13005: 13002: 13001: 12999: 12995: 12989: 12986: 12984: 12981: 12979: 12976: 12974: 12971: 12968: 12967: 12964: 12961: 12959: 12956: 12954: 12951: 12949: 12946: 12944: 12941: 12939: 12936: 12934: 12931: 12929: 12926: 12924: 12921: 12919: 12916: 12914: 12911: 12909: 12906: 12904: 12901: 12899: 12896: 12894: 12891: 12889: 12886: 12884: 12881: 12879: 12876: 12874: 12871: 12869: 12866: 12865: 12863: 12859: 12853: 12850: 12848: 12845: 12843: 12840: 12838: 12835: 12833: 12830: 12828: 12825: 12823: 12820: 12818: 12815: 12813: 12810: 12808: 12805: 12803: 12800: 12798: 12795: 12793: 12790: 12788: 12785: 12783: 12780: 12778: 12775: 12771: 12768: 12766: 12765:Lord's Prayer 12763: 12761: 12758: 12757: 12756: 12753: 12751: 12748: 12746: 12743: 12741: 12738: 12736: 12733: 12731: 12728: 12726: 12723: 12719: 12716: 12714: 12711: 12709: 12706: 12704: 12701: 12699: 12696: 12695: 12694: 12691: 12690: 12688: 12682: 12672: 12669: 12667: 12664: 12662: 12658: 12655: 12653: 12650: 12648: 12645: 12643: 12640: 12638: 12635: 12633: 12630: 12628: 12625: 12623: 12620: 12618: 12615: 12613: 12610: 12608: 12605: 12603: 12600: 12598: 12595: 12593: 12590: 12588: 12585: 12583: 12580: 12579: 12577: 12575: 12571: 12565: 12562: 12560: 12557: 12555: 12552: 12550: 12547: 12545: 12542: 12540: 12537: 12535: 12532: 12530: 12527: 12525: 12522: 12520: 12517: 12515: 12512: 12510: 12507: 12505: 12502: 12500: 12497: 12495: 12492: 12490: 12487: 12485: 12482: 12480: 12477: 12475: 12472: 12470: 12467: 12465: 12462: 12460: 12457: 12455: 12452: 12450: 12447: 12445: 12442: 12440: 12437: 12435: 12432: 12430: 12427: 12426: 12424: 12422: 12418: 12415: 12412: 12411:New Testament 12407: 12403: 12399: 12392: 12387: 12385: 12380: 12378: 12373: 12372: 12369: 12357: 12349: 12348: 12345: 12339: 12336: 12334: 12331: 12329: 12328:Mental health 12326: 12324: 12321: 12319: 12316: 12314: 12311: 12309: 12306: 12302: 12299: 12297: 12294: 12293: 12292: 12289: 12287: 12284: 12283: 12281: 12277: 12270: 12267: 12265: 12262: 12259: 12256: 12253: 12250: 12247: 12244: 12241: 12239: 12236: 12234: 12231: 12228: 12225: 12223: 12220: 12217: 12214: 12211: 12208: 12206: 12203: 12202: 12200: 12196: 12190: 12187: 12185: 12182: 12178: 12175: 12174: 12173: 12170: 12168: 12165: 12161: 12158: 12157: 12156: 12153: 12149: 12148:In the Talmud 12146: 12145: 12144: 12141: 12139: 12136: 12134: 12131: 12130: 12128: 12126: 12122: 12116: 12115:Cosmic Christ 12113: 12111: 12108: 12106: 12103: 12101: 12100:Second Coming 12098: 12096: 12093: 12089: 12088:Pre-existence 12086: 12084: 12081: 12079: 12076: 12075: 12074: 12071: 12067: 12064: 12062: 12059: 12058: 12057: 12054: 12053: 12051: 12049: 12045: 12039: 12036: 12034: 12031: 12029: 12026: 12024: 12021: 12019: 12016: 12014: 12011: 12010: 12008: 12006: 12002: 11996: 11993: 11987: 11984: 11982: 11979: 11977: 11974: 11972: 11969: 11968: 11967: 11964: 11962: 11959: 11958: 11957: 11954: 11953: 11951: 11949: 11945: 11939: 11936: 11934: 11931: 11929: 11926: 11922: 11919: 11917: 11914: 11912: 11909: 11907: 11904: 11902: 11899: 11897: 11894: 11892: 11889: 11888: 11887: 11884: 11883: 11881: 11879: 11878:New Testament 11875: 11869: 11866: 11864: 11861: 11857: 11854: 11853: 11852: 11849: 11845: 11842: 11841: 11840: 11837: 11835: 11832: 11830: 11827: 11825: 11822: 11820: 11817: 11813: 11810: 11809: 11808: 11805: 11803: 11800: 11798: 11795: 11793: 11790: 11788: 11785: 11783: 11780: 11778: 11775: 11773: 11770: 11768: 11765: 11763: 11760: 11756: 11755:Lord's Prayer 11753: 11752: 11751: 11748: 11744: 11741: 11740: 11739: 11735: 11732: 11728: 11725: 11724: 11723: 11720: 11716: 11713: 11711: 11708: 11707: 11706: 11703: 11701: 11698: 11696: 11693: 11691: 11690:Unknown years 11688: 11685: 11682: 11678: 11675: 11673: 11672:Date of birth 11670: 11668: 11665: 11664: 11663: 11660: 11658: 11655: 11654: 11652: 11650: 11645: 11641: 11635: 11632: 11630: 11627: 11626: 11623: 11619: 11612: 11607: 11605: 11600: 11598: 11593: 11592: 11589: 11582: 11581: 11577: 11573: 11572: 11566: 11561: 11558: 11554: 11553: 11549: 11547: 11543: 11538: 11534: 11533: 11528: 11523: 11521: 11520: 11516: 11514: 11511: 11509: 11506: 11504: 11500: 11497: 11494: 11491: 11488: 11485: 11483: 11482: 11477: 11473: 11469: 11466: 11462: 11459: 11458: 11448: 11447:1-59276-209-3 11444: 11440: 11436: 11433: 11432:1-4165-4138-1 11429: 11425: 11421: 11418: 11414: 11410: 11409: 11403: 11397: 11394: 11393:0-593-03870-3 11390: 11386: 11385: 11380: 11377: 11373: 11369: 11365: 11361: 11357: 11353: 11348: 11342: 11339: 11338:Barrie Wilson 11335: 11331: 11327: 11323: 11319: 11314: 11311: 11310:1-59315-205-1 11307: 11303: 11299: 11296: 11292: 11291:0-674-00966-5 11288: 11284: 11280: 11276: 11275: 11274: 11268: 11264: 11263: 11258: 11257: 11246: 11240: 11236: 11232: 11231:Wright, N. T. 11228: 11225: 11221: 11217: 11213: 11209: 11205: 11204: 11198: 11195: 11189: 11185: 11184: 11178: 11174: 11168: 11164: 11163: 11157: 11154: 11148: 11144: 11143: 11137: 11133: 11127: 11123: 11122: 11117: 11113: 11109: 11105: 11104: 11098: 11095: 11089: 11085: 11081: 11077: 11066: 11062: 11061: 11056: 11051: 11048: 11046:9780812996203 11042: 11038: 11037: 11031: 11027: 11025:0-8006-2718-0 11021: 11017: 11016: 11010: 11007: 11001: 10997: 10993: 10989: 10985: 10974: 10970: 10964: 10960: 10959: 10953: 10943: 10939: 10934: 10930: 10924: 10920: 10919: 10913: 10909: 10903: 10899: 10898: 10892: 10888: 10882: 10879:. HarperOne. 10878: 10877: 10871: 10867: 10861: 10857: 10856: 10850: 10846: 10840: 10836: 10835: 10829: 10825: 10819: 10816:. McFarland. 10815: 10814: 10808: 10804: 10798: 10794: 10793: 10787: 10783: 10777: 10773: 10772: 10766: 10762: 10760:90-04-10658-8 10756: 10752: 10751: 10745: 10742: 10736: 10732: 10731: 10725: 10721: 10715: 10711: 10710: 10704: 10701: 10695: 10691: 10690: 10684: 10681: 10675: 10671: 10670: 10664: 10661: 10655: 10651: 10650: 10644: 10640: 10634: 10630: 10629: 10624: 10620: 10617: 10611: 10607: 10606: 10600: 10596: 10591: 10588: 10582: 10578: 10577: 10571: 10567: 10563: 10562: 10556: 10553: 10547: 10543: 10542: 10536: 10533: 10527: 10523: 10518: 10515: 10511: 10507: 10505:0-691-08987-6 10501: 10497: 10496: 10490: 10486: 10481: 10477: 10471: 10467: 10466: 10461: 10457: 10453: 10447: 10444:. Sanctuary. 10443: 10442: 10436: 10433: 10427: 10423: 10419: 10414: 10411: 10405: 10401: 10400: 10394: 10390: 10384: 10380: 10379: 10373: 10369: 10363: 10359: 10358: 10352: 10348: 10342: 10338: 10337: 10331: 10320: 10316: 10312: 10307: 10304: 10298: 10294: 10293: 10287: 10284: 10278: 10274: 10270: 10265: 10261: 10257: 10253: 10249: 10245: 10241: 10236: 10232: 10230:0-253-34533-2 10226: 10222: 10221: 10215: 10212: 10206: 10202: 10201: 10195: 10192: 10186: 10182: 10181: 10175: 10171: 10166: 10163: 10157: 10153: 10149: 10144: 10141: 10135: 10131: 10126: 10123: 10117: 10113: 10112: 10106: 10102: 10096: 10092: 10091: 10086: 10082: 10079: 10073: 10069: 10068: 10063: 10059: 10055: 10049: 10045: 10044: 10038: 10026: 10022: 10017: 10013: 10007: 10003: 10002: 9996: 9993: 9987: 9983: 9982: 9976: 9972: 9966: 9962: 9961: 9955: 9951: 9945: 9941: 9940: 9934: 9930: 9924: 9920: 9919: 9913: 9909: 9903: 9899: 9898: 9892: 9881: 9877: 9873: 9871: 9864: 9861: 9855: 9851: 9850: 9844: 9842: 9838: 9837: 9836:Golden Legend 9832: 9828: 9824: 9821: 9818: 9815: 9809: 9805: 9800: 9796: 9790: 9786: 9785: 9779: 9776: 9770: 9766: 9765: 9760: 9756: 9753: 9751:0-8028-3683-6 9747: 9743: 9738: 9727: 9723: 9718: 9707: 9703: 9699: 9694: 9691: 9689:9789085261056 9685: 9681: 9680: 9674: 9670: 9664: 9660: 9659: 9654: 9650: 9639: 9635: 9631: 9626: 9623: 9617: 9613: 9612: 9609: 9603: 9599: 9593: 9589: 9588: 9582: 9581: 9569:, p. 52. 9568: 9563: 9556: 9551: 9544: 9539: 9532: 9527: 9520: 9515: 9513: 9511: 9503: 9498: 9496: 9488: 9483: 9481: 9464: 9460: 9456: 9449: 9433: 9429: 9425: 9418: 9411: 9406: 9400:, p. 26. 9399: 9394: 9387: 9382: 9375: 9370: 9363: 9358: 9356: 9348: 9343: 9336: 9331: 9324: 9319: 9317: 9309: 9304: 9302: 9294: 9289: 9282: 9277: 9269: 9265: 9259: 9252: 9247: 9240: 9235: 9219: 9215: 9209: 9193: 9189: 9182: 9175: 9170: 9168: 9160: 9155: 9153: 9151: 9135: 9131: 9125: 9110: 9106: 9100: 9098: 9082: 9078: 9071: 9055: 9048: 9039: 9032: 9026: 9019: 9013: 9004: 8995: 8986: 8977: 8969: 8963: 8959: 8958: 8951: 8936: 8932: 8926: 8920:, p. 99. 8919: 8914: 8907: 8902: 8893: 8884: 8878:, p. 67. 8877: 8872: 8856: 8852: 8846: 8839: 8834: 8827: 8822: 8815: 8811: 8807: 8801: 8782: 8775: 8769: 8753: 8749: 8745: 8741: 8735: 8719: 8715: 8711: 8705: 8689: 8685: 8679: 8673: 8667: 8661: 8658: 8653: 8647: 8642: 8636: 8631: 8624: 8619: 8603: 8602: 8598: 8593: 8587: 8580: 8575: 8569:PL 112, 1475A 8566: 8550: 8546: 8544: 8536: 8530:, p. 63. 8529: 8524: 8517: 8513: 8510: 8504: 8488: 8484: 8482: 8474: 8458: 8454: 8448: 8442: 8437: 8431: 8426: 8410: 8406: 8400: 8393: 8387: 8381:, p. 27. 8380: 8375: 8373: 8365: 8360: 8358: 8356: 8340: 8336: 8329: 8314: 8310: 8303: 8295: 8288: 8282: 8278: 8274: 8270: 8266: 8265: 8259: 8254: 8248: 8240: 8233: 8227: 8223: 8219: 8215: 8211: 8210: 8204: 8196: 8190: 8189:0-85331-270-2 8186: 8182: 8176: 8160: 8156: 8152: 8145: 8136: 8127: 8118: 8111: 8110:Ferguson 1976 8106: 8099: 8098:Witcombe 2002 8094: 8092: 8085:, p. xi. 8084: 8079: 8072: 8067: 8061:, p. 33. 8060: 8055: 8053: 8045: 8044:Ferguson 1976 8040: 8029:September 18, 8024: 8020: 8014: 8007: 8002: 8000: 7998: 7996: 7988: 7983: 7981: 7979: 7977: 7975: 7967: 7962: 7960: 7958: 7956: 7954: 7952: 7950: 7942: 7941:Bradshaw 2018 7937: 7935: 7933: 7931: 7929: 7927: 7910: 7906: 7905: 7900: 7894: 7878: 7874: 7868: 7861: 7856: 7850:, p. 34. 7849: 7844: 7837: 7832: 7825: 7820: 7813: 7808: 7806: 7804: 7796: 7791: 7789: 7787: 7779: 7775: 7771: 7766: 7759: 7754: 7748: 7743: 7736: 7731: 7725: 7720: 7712: 7708: 7704: 7703: 7695: 7689: 7688:0-415-07625-0 7685: 7681: 7675: 7669: 7665: 7661: 7655: 7649:, p. 67. 7648: 7643: 7641: 7633: 7628: 7613: 7607: 7603: 7599: 7598: 7590: 7583: 7578: 7571: 7566: 7559: 7554: 7547: 7542: 7536:, p. 65. 7535: 7530: 7528: 7526: 7524: 7516: 7511: 7509: 7507: 7505: 7503: 7495: 7490: 7483: 7478: 7469: 7467: 7459: 7454: 7452: 7450: 7442: 7437: 7430: 7425: 7423: 7415: 7414:0-231-02743-5 7411: 7407: 7401: 7393: 7389: 7385: 7378: 7362: 7358: 7351: 7344: 7343:0-85115-658-4 7340: 7336: 7330: 7323: 7318: 7311: 7306: 7299: 7294: 7292: 7290: 7288: 7280: 7275: 7273: 7265: 7261: 7257: 7252: 7246: 7245:Golden Legend 7241: 7239: 7231: 7225: 7218: 7213: 7204: 7197: 7192: 7185: 7180: 7173: 7168: 7161: 7156: 7149: 7144: 7142: 7140: 7138: 7136: 7134: 7132: 7130: 7128: 7120: 7115: 7113: 7111: 7109: 7107: 7105: 7103: 7101: 7099: 7097: 7095: 7087: 7082: 7075: 7070: 7068: 7061:, p. 50. 7060: 7059:McCarthy 2010 7055: 7053: 7046:, p. 48. 7045: 7040: 7038: 7036: 7034: 7032: 7030: 7028: 7018: 7011: 7010:Witcombe 2002 7006: 7004: 7002: 6995:, p. 88. 6994: 6993:Schaberg 2004 6989: 6987: 6979: 6978:Mormando 1999 6974: 6968:, p. 47. 6967: 6962: 6960: 6958: 6956: 6954: 6952: 6950: 6948: 6940: 6935: 6928: 6923: 6916: 6911: 6909: 6902:, p. 46. 6901: 6896: 6894: 6887:, p. 33. 6886: 6881: 6879: 6877: 6869: 6863: 6857:, p. 28. 6856: 6851: 6842: 6840: 6838: 6836: 6834: 6817: 6813: 6807: 6799: 6793: 6786: 6782: 6781:Passion Plays 6778: 6777:Golden Legend 6772: 6766:, p. 95. 6765: 6760: 6754:, p. 14. 6753: 6748: 6741: 6736: 6729: 6724: 6722: 6715:, p. 94. 6714: 6709: 6707: 6699: 6694: 6688:, p. 93. 6687: 6682: 6676:, p. 44. 6675: 6670: 6668: 6666: 6658: 6657:Schaberg 2004 6653: 6647:, p. 15. 6646: 6641: 6639: 6632:, p. 86. 6631: 6626: 6620:, p. 81. 6619: 6614: 6612: 6604: 6599: 6597: 6589: 6588:Schaberg 2004 6584: 6577: 6572: 6570: 6568: 6560: 6555: 6553: 6551: 6549: 6541: 6536: 6534: 6526: 6521: 6515:, p. 87. 6514: 6513:Schaberg 2004 6509: 6507: 6500:, p. 85. 6499: 6498:Schaberg 2004 6494: 6492: 6490: 6482: 6481:Schaberg 2004 6477: 6471:, p. 90. 6470: 6465: 6463: 6461: 6454:, p. 86. 6453: 6452:Schaberg 2004 6448: 6446: 6444: 6436: 6431: 6424: 6419: 6413:, p. 59. 6412: 6407: 6405: 6397: 6392: 6384: 6380: 6374: 6372: 6370: 6368: 6360: 6355: 6353: 6351: 6349: 6347: 6340:, p. 90. 6339: 6334: 6332: 6330: 6322: 6321:DeConick 2011 6317: 6315: 6313: 6311: 6303: 6298: 6296: 6294: 6292: 6284: 6279: 6272: 6267: 6260: 6255: 6253: 6251: 6249: 6247: 6245: 6237: 6232: 6230: 6228: 6226: 6218: 6213: 6206: 6201: 6194: 6189: 6182: 6177: 6170: 6165: 6159:, p. 52. 6158: 6153: 6146: 6141: 6139: 6137: 6129: 6124: 6122: 6114: 6109: 6094:. Peter Kirby 6093: 6089: 6083: 6081: 6079: 6071: 6066: 6059: 6054: 6052: 6044: 6039: 6032: 6027: 6025: 6018:, p. 95. 6017: 6012: 5997:. Peter Kirby 5996: 5992: 5986: 5979: 5978:Marjanen 1996 5974: 5966: 5960: 5944: 5940: 5934: 5927: 5922: 5920: 5918: 5916: 5908: 5903: 5901: 5899: 5891: 5886: 5884: 5876: 5871: 5869: 5861: 5856: 5854: 5852: 5844: 5839: 5832: 5827: 5825: 5823: 5815: 5810: 5808: 5806: 5804: 5802: 5794: 5789: 5782: 5777: 5775: 5767: 5762: 5760: 5758: 5750: 5745: 5738: 5733: 5727:, p. 64. 5726: 5721: 5719: 5717: 5709: 5704: 5697: 5692: 5685: 5680: 5678: 5670: 5665: 5658: 5653: 5646: 5641: 5634: 5629: 5627: 5625: 5617: 5612: 5605: 5600: 5593: 5588: 5586: 5584: 5576: 5571: 5564: 5559: 5557: 5555: 5553: 5551: 5549: 5541: 5536: 5529: 5524: 5517: 5512: 5510: 5502: 5497: 5495: 5493: 5491: 5489: 5487: 5485: 5483: 5475: 5470: 5468: 5460: 5455: 5448: 5443: 5441: 5439: 5431: 5426: 5424: 5422: 5414: 5409: 5407: 5405: 5403: 5395: 5390: 5383: 5378: 5376: 5374: 5372: 5370: 5368: 5366: 5364: 5362: 5360: 5358: 5356: 5348: 5343: 5336: 5331: 5324: 5319: 5312: 5307: 5305: 5297: 5292: 5285: 5280: 5278: 5276: 5274: 5272: 5270: 5268: 5266: 5264: 5262: 5260: 5258: 5256: 5254: 5246: 5241: 5239: 5237: 5235: 5233: 5231: 5229: 5227: 5225: 5223: 5221: 5219: 5217: 5215: 5207: 5202: 5200: 5198: 5196: 5194: 5192: 5190: 5188: 5186: 5178: 5173: 5166: 5161: 5159: 5151: 5146: 5139: 5134: 5127: 5122: 5115: 5110: 5103: 5098: 5091: 5086: 5084: 5082: 5080: 5072: 5067: 5065: 5057: 5052: 5045: 5040: 5038: 5029: 5023: 5015: 5011: 5007: 5005:0-8028-3931-2 5001: 4997: 4996: 4988: 4981: 4976: 4969: 4964: 4957: 4952: 4945: 4940: 4933: 4928: 4926: 4924: 4922: 4920: 4918: 4916: 4914: 4912: 4910: 4908: 4900: 4899:Campbell 2009 4895: 4888: 4883: 4876: 4871: 4869: 4861: 4856: 4849: 4844: 4837: 4832: 4830: 4828: 4820: 4815: 4808: 4803: 4801: 4799: 4791: 4786: 4779: 4774: 4768:, p. 26. 4767: 4762: 4760: 4752: 4751:Schaberg 2004 4747: 4740: 4735: 4729:, p. 95. 4728: 4723: 4716: 4711: 4704: 4699: 4697: 4695: 4693: 4686: 4681: 4674: 4669: 4667: 4659: 4654: 4652: 4650: 4648: 4646: 4644: 4636: 4631: 4629: 4627: 4620: 4615: 4609: 4604: 4597: 4592: 4586: 4581: 4574: 4569: 4553: 4549: 4543: 4536: 4531: 4524: 4519: 4512: 4507: 4500: 4495: 4493: 4485: 4480: 4478: 4476: 4474: 4472: 4470: 4468: 4460: 4456: 4451: 4444: 4439: 4437: 4435: 4427: 4422: 4415: 4410: 4408: 4406: 4404: 4402: 4394: 4389: 4387: 4385: 4383: 4381: 4379: 4371: 4366: 4359: 4356:, p. 9; 4355: 4351: 4346: 4331: 4327: 4321: 4314: 4309: 4301: 4295: 4291: 4284: 4276: 4270: 4263: 4262:Thompson 1995 4258: 4250: 4246: 4240: 4238: 4236: 4234: 4232: 4227: 4213: 4209: 4204: 4198: 4194: 4190: 4186: 4185:Mark 14:43–45 4182: 4178: 4174: 4170: 4164: 4155: 4146: 4139: 4133: 4127: 4123: 4119: 4115: 4111: 4107: 4103: 4099: 4095: 4085: 4073: 4066: 4061: 4057: 4053: 4049: 4044: 4039: 4035: 4031: 4026: 4022: 4017: 4012: 4001: 3997: 3991: 3978: 3974: 3970: 3960: 3950: 3934: 3930: 3926: 3922: 3918: 3914: 3910: 3909:Matthew 27:56 3900: 3895:مريم المجدلية 3892: 3887: 3881: 3872: 3864: 3858: 3815: 3811: 3796: 3795: 3791: 3789: 3786: 3784: 3781: 3779: 3777: 3773: 3771: 3768: 3765: 3762: 3760: 3757: 3755: 3752: 3750: 3747: 3744: 3741: 3740: 3736: 3730: 3725: 3718: 3716: 3712: 3708: 3707:Maurice Casey 3704: 3702: 3701:four brothers 3698: 3694: 3689: 3687: 3683: 3679: 3674: 3669: 3666: 3662: 3658: 3657:Karen L. King 3653: 3651: 3647: 3643: 3639: 3630: 3629: 3623: 3622: 3617: 3613: 3609: 3605: 3601: 3600: 3595: 3591: 3589: 3584: 3579: 3575: 3572: 3568: 3564: 3558: 3554: 3546: 3542: 3538: 3529: 3527: 3524:Monastery on 3523: 3518: 3516: 3512: 3511: 3506: 3502: 3496: 3486: 3484: 3480: 3476: 3471: 3469: 3465: 3455: 3453: 3449: 3445: 3441: 3436: 3434: 3430: 3426: 3425:Presbyterians 3422: 3419: 3414: 3412: 3407: 3405: 3401: 3397: 3396: 3387: 3383: 3379: 3375: 3369:Protestantism 3366: 3364: 3360: 3356: 3352: 3348: 3344: 3332: 3330: 3326: 3322: 3318: 3312: 3310: 3306: 3305: 3301: 3297: 3293: 3289: 3285: 3281: 3277: 3273: 3269: 3264: 3263:/70 – 1132). 3255: 3251: 3247: 3243: 3242:Peter Abelard 3240:(1024–1109), 3239: 3238:Hugh of Cluny 3235: 3231: 3228:According to 3223: 3219: 3217: 3211: 3207: 3205: 3201: 3197: 3193: 3189: 3185: 3181: 3177: 3169: 3168:Gregor Erhart 3165: 3164: 3159: 3150: 3147: 3144: 3143:Roman emperor 3140: 3136: 3132: 3131:Easter Sunday 3128: 3124: 3120: 3116: 3111: 3107: 3095: 3091: 3088: 3084: 3072: 3071: 3066: 3062: 3059: 3055: 3051: 3046: 3043: 3040: 3037: 3034: 3031: 3028: 3025: 3024: 3022: 3019: 3016: 3012: 3008: 3007: 2998: 2995:, located in 2994: 2990: 2984: 2979: 2975: 2971: 2965: 2960: 2957: 2953: 2952: 2947: 2941: 2936: 2933: 2929: 2928: 2921: 2916: 2913: 2912:George Romney 2909: 2908:The Magdalene 2903: 2898: 2895: 2891: 2885: 2880: 2877: 2869: 2868: 2861: 2856: 2853: 2849: 2843: 2838: 2835: 2827: 2826: 2819: 2814: 2811: 2807: 2801: 2796: 2793: 2785: 2784: 2777: 2772: 2769: 2765: 2759: 2754: 2751: 2747: 2741: 2736: 2733: 2729: 2723: 2718: 2715: 2707: 2706: 2699: 2694: 2691: 2683: 2677: 2672: 2669: 2665: 2664: 2657: 2652: 2651: 2650: 2649: 2645: 2643: 2639: 2638: 2633: 2629: 2625: 2621: 2617: 2613: 2609: 2605: 2599: 2597: 2588: 2584: 2576: 2572: 2567: 2561: 2559: 2558: 2557:Golden Legend 2553: 2549: 2545: 2540: 2538: 2534: 2533:Mary of Egypt 2530: 2529: 2524: 2516: 2508: 2504: 2495: 2493: 2488: 2484: 2483: 2477: 2475: 2471: 2467: 2463: 2459: 2458: 2453: 2452:Ki Longfellow 2449: 2445: 2441: 2440: 2436: 2432: 2428: 2424: 2420: 2416: 2412: 2411: 2406: 2401: 2399: 2395: 2391: 2387: 2386:1969 revision 2382: 2380: 2376: 2372: 2368: 2361: 2357: 2353: 2345: 2341: 2335: 2329: 2323: 2320:Not she with 2312: 2309: 2305: 2301: 2296: 2292: 2287: 2285: 2281: 2277: 2273: 2269: 2266:. Luther and 2265: 2264:Martin Luther 2261: 2257: 2253: 2249: 2246: 2242: 2234: 2230: 2226: 2222: 2221: 2216: 2207: 2204: 2200: 2196: 2192: 2188: 2180: 2179: 2170: 2163: 2158: 2156: 2152: 2148: 2144: 2140: 2136: 2125: 2121: 2113: 2107: 2098: 2090: 2089: 2082: 2068: 2066: 2065:Golden Legend 2062: 2058: 2054: 2050: 2042: 2032: 2030: 2026: 2022: 2018: 2014: 2010: 2006: 2001: 1997: 1993: 1984: 1981: 1977: 1976: 1968: 1964: 1960: 1957: 1953: 1947: 1939: 1935: 1930: 1926: 1924: 1920: 1916: 1913: 1909: 1905: 1900: 1899:Vézelay Abbey 1890: 1888: 1884: 1880: 1876: 1875:Mary of Egypt 1872: 1859: 1854: 1847: 1843: 1839: 1824: 1822: 1818: 1814: 1810: 1802: 1797: 1794: 1790: 1786: 1782: 1777: 1775: 1771: 1767: 1763: 1762:Mary of Egypt 1759: 1755: 1750: 1742: 1738: 1737:homily XXXIII 1731: 1726: 1724: 1720: 1716: 1712: 1708: 1697: 1693: 1685: 1679: 1671: 1665: 1661: 1655: 1641: 1639: 1630: 1622: 1617: 1610: 1606: 1602: 1598: 1590: 1586: 1577: 1573: 1569: 1565: 1561: 1556: 1551: 1549: 1546:, mentioning 1545: 1544: 1528: 1523: 1519: 1518: 1517:The True Word 1513: 1505: 1501: 1489: 1485: 1480: 1474:Patristic era 1466: 1463: 1458: 1454: 1449: 1445: 1444: 1439: 1435: 1431: 1427: 1423: 1419: 1415: 1405: 1402: 1398: 1389: 1383: 1379: 1375: 1373: 1369: 1365: 1361: 1357: 1353: 1346: 1339: 1335: 1331: 1322: 1320: 1316: 1315:kiss of peace 1306: 1300: 1295: 1292: 1283: 1277: 1275: 1269: 1267: 1263: 1262:John 19:25–26 1259: 1253: 1246: 1242: 1237: 1228: 1226: 1217: 1211: 1206: 1203: 1200: 1196: 1190: 1182: 1177: 1168: 1166: 1165: 1164:Pistis Sophia 1158: 1157:Pistis Sophia 1151: 1150:Pistis Sophia 1146: 1143: 1139: 1135: 1131: 1127: 1123: 1117: 1109: 1104: 1095: 1091: 1089: 1083: 1081: 1077: 1071: 1061: 1057: 1055: 1049: 1047: 1046:longer ending 1043: 1038: 1036: 1032: 1031:John 20:24–29 1028: 1024: 1023:John 20:11–18 1020: 1016: 1008: 1004: 1000: 999: 994: 990: 988: 984: 980: 976: 971: 968:According to 966: 964: 961:According to 959: 957: 954:According to 952: 950: 946: 942: 934: 930: 919: 915: 906: 904: 900: 899:John 19:39–42 896: 892: 891:Matthew 27:61 888: 884: 880: 872: 868: 867: 862: 858: 856: 855:E. P. Sanders 852: 851:Maurice Casey 848: 844: 839: 837: 833: 829: 825: 821: 817: 813: 809: 805: 798: 787: 786: 780: 771: 768: 764: 759: 757: 751: 749: 745: 743: 742:Bruce Chilton 738: 734: 727: 716: 715: 710: 699: 697: 693: 689: 685: 679: 677: 673: 669: 665: 661: 657: 653: 643: 640: 632: 628: 616: 607: 605: 601: 597: 593: 589: 585: 581: 571: 569: 565: 564:Gnostic texts 561: 557: 553: 549: 548: 547:Pistis Sophia 543: 539: 529: 527: 523: 519: 515: 511: 507: 503: 499: 495: 490: 486: 482: 478: 468: 466: 462: 458: 454: 450: 446: 442: 438: 434: 429: 427: 423: 419: 415: 411: 406: 403: 398: 396: 392: 388: 384: 380: 377: 373: 369: 365: 361: 357: 353: 349: 345: 341: 330: 328: 325: 323: 320: 318: 315: 312: 309: 307: 304: 301: 298: 295: 293: 289: 286: 284: 281: 278: 275: 272: 269: 267: 264: 262: 259: 256: 253: 250: 247: 245: 242: 240: 237: 234: 231: 228: 225: 222: 219: 216: 214: 211: 210: 209: 207: 203: 196: 192: 190: 186: 182: 181: 179: 177: 173: 169: 167: 163: 160: 157: 155: 151: 145: 142: 140: 136: 134: 131: 129: 126: 124: 121: 119: 116: 114: 111: 109: 106: 105: 103: 99: 96: 92: 88: 84: 79: 74: 63: 58: 53: 45: 40: 37: 33: 19: 19700:Myrrhbearers 19499:Rose of Lima 18993:John Paul II 18823:Anastasius I 18793:Adeodatus II 18767: 18642:Missionaries 18552:Peter Chanel 18537:Óscar Romero 18432:Lorenzo Ruiz 18407:Great Martyr 17976:Peter Damian 17832: 17785:Peter Claver 17515:canonization 17454:Three Angels 17321:Jesus Justus 17291:Epaphroditus 17176: 17164: 17157: 17150: 17127: 17105: 17093: 17086: 17079: 17072: 16996:Simeon Niger 16556:Myrrhbearers 16343: 15883: 15875: 15872:(Pärt, 1982) 15867: 15847: 15759: 15752: 15678:Jordan River 15668:Jacob's Well 15546: 15507:Jesus Christ 15463: 15451: 15444: 15422: 15347:Foot washing 15213:Epilogue: 21 14905: 14897: 14889: 14882: 14873: 14854: 14757:Jordan River 14595: 14551:Jesus Christ 14419:Resurrection 14379:Prodigal son 14303:Circumcision 14298:Jesus' Birth 14001: 13993: 13951:(N. Matthes) 13948: 13940: 13932: 13924: 13828:Jordan River 13711: 13682:Jesus Christ 13630:Resurrection 13201: 13193: 13185: 13177: 13162: 13039:Jordan River 12922: 12893:Jesus Christ 12847:Resurrection 12693:Jesus' birth 12295: 12238:Holy Kinship 12189:Master Jesus 12167:Baháʼí Faith 12061:Christianity 12048:Christianity 12018:Christ Child 12013:Bibliography 11863:Resurrection 11777:Homelessness 11686:(apocryphal) 11667:Virgin birth 11657:Annunciation 11649:Jesus's life 11579: 11569: 11551: 11530: 11517: 11489: 11480: 11438: 11423: 11416: 11406: 11382: 11375: 11372:Bible Review 11371: 11363: 11354:. B. Herder. 11351: 11321: 11301: 11294: 11278: 11272: 11266: 11260: 11234: 11207: 11201: 11182: 11161: 11141: 11120: 11107: 11102: 11083: 11069:, retrieved 11060:The Atlantic 11058: 11035: 11014: 10995: 10977:, retrieved 10957: 10945:, retrieved 10941: 10917: 10896: 10875: 10854: 10833: 10812: 10791: 10770: 10749: 10729: 10708: 10688: 10668: 10648: 10627: 10604: 10594: 10575: 10565: 10559: 10540: 10521: 10494: 10484: 10464: 10440: 10421: 10398: 10377: 10356: 10335: 10323:, retrieved 10314: 10291: 10272: 10243: 10239: 10219: 10199: 10179: 10169: 10151: 10129: 10110: 10089: 10066: 10042: 10031:November 29, 10029:. Retrieved 10025:the original 10000: 9980: 9959: 9938: 9917: 9900:. ABC-CLIO. 9896: 9884:, retrieved 9875: 9869: 9848: 9834: 9803: 9783: 9763: 9741: 9729:. Retrieved 9725: 9710:, retrieved 9701: 9678: 9657: 9642:, retrieved 9634:The Guardian 9633: 9611: 9607: 9586: 9562: 9550: 9538: 9526: 9469:February 27, 9467:. Retrieved 9458: 9448: 9436:. Retrieved 9428:The Guardian 9427: 9417: 9405: 9393: 9381: 9369: 9342: 9330: 9288: 9276: 9268:the original 9258: 9251:de Boer 2004 9246: 9234: 9222:. Retrieved 9217: 9208: 9198:December 30, 9196:. Retrieved 9181: 9137:. Retrieved 9133: 9124: 9112:. Retrieved 9108: 9084:. Retrieved 9080: 9070: 9058:. Retrieved 9047: 9038: 9030: 9025: 9017: 9012: 9003: 8994: 8985: 8976: 8956: 8950: 8938:. Retrieved 8934: 8925: 8913: 8901: 8892: 8883: 8876:Markham 2009 8871: 8861:November 29, 8859:. Retrieved 8855:the original 8845: 8838:de Boer 1997 8833: 8826:Coletti 2013 8821: 8813: 8809: 8805: 8800: 8788:. Retrieved 8768: 8756:. Retrieved 8748:The Holy See 8747: 8734: 8722:. Retrieved 8714:Vatican News 8713: 8704: 8694:November 29, 8692:. Retrieved 8678: 8666: 8652: 8641: 8630: 8618: 8606:. Retrieved 8595: 8586: 8574: 8565: 8553:. Retrieved 8542: 8535: 8523: 8503: 8491:. Retrieved 8480: 8473: 8461:. Retrieved 8447: 8436: 8430:Luke 7:36–50 8425: 8413:. Retrieved 8399: 8391: 8386: 8342:. Retrieved 8338: 8328: 8318:December 25, 8316:. Retrieved 8302: 8262: 8247: 8207: 8195: 8180: 8175: 8165:November 29, 8163:. Retrieved 8144: 8135: 8126: 8117: 8105: 8083:Haskins 2005 8078: 8066: 8039: 8027:. Retrieved 8013: 7913:. Retrieved 7902: 7893: 7881:. Retrieved 7867: 7855: 7843: 7831: 7819: 7797:, p. 2. 7769: 7765: 7753: 7746: 7742: 7734: 7730: 7724:Luke 7:36–50 7719: 7701: 7694: 7679: 7674: 7659: 7654: 7627: 7615:. Retrieved 7596: 7589: 7577: 7570:Haskins 2005 7565: 7553: 7546:Haskins 2005 7541: 7515:Haskins 2005 7489: 7477: 7458:Haskins 2005 7441:Haskins 2005 7436: 7405: 7400: 7383: 7377: 7365:. Retrieved 7350: 7334: 7329: 7317: 7305: 7263: 7259: 7251: 7244: 7224: 7212: 7203: 7191: 7179: 7167: 7155: 7150:, p. 7. 7081: 7074:Haskins 2005 7017: 6973: 6934: 6922: 6868:De miraculis 6867: 6862: 6855:Pringle 1998 6850: 6820:. Retrieved 6806: 6797: 6792: 6784: 6776: 6771: 6764:Haskins 2005 6759: 6752:Haskins 2005 6747: 6740:Carroll 2006 6735: 6713:Haskins 2005 6698:Haskins 2005 6693: 6686:Haskins 2005 6681: 6652: 6645:Haskins 2005 6625: 6583: 6520: 6476: 6469:Haskins 2005 6435:Haskins 2005 6430: 6423:Haskins 2005 6418: 6411:Haskins 2005 6391: 6383:the original 6278: 6266: 6212: 6200: 6188: 6176: 6164: 6157:de Boer 2005 6152: 6108: 6096:. Retrieved 6091: 6065: 6038: 6016:Dickson 2006 6011: 5999:. Retrieved 5994: 5985: 5973: 5949:November 29, 5947:. Retrieved 5938: 5933: 5838: 5788: 5744: 5732: 5725:Sanders 1993 5703: 5691: 5664: 5652: 5640: 5611: 5599: 5570: 5535: 5523: 5454: 5389: 5342: 5335:Sanders 1993 5330: 5318: 5291: 5284:Sanders 1993 5177:Sanders 1993 5172: 5145: 5133: 5121: 5109: 5102:Sanders 1993 5097: 5051: 4994: 4987: 4982:, p. 4. 4975: 4968:Crossan 1995 4963: 4951: 4939: 4894: 4882: 4860:Sanders 1993 4855: 4843: 4819:Sanders 1993 4814: 4785: 4773: 4766:Chilton 2005 4746: 4739:Chilton 2005 4734: 4722: 4710: 4680: 4673:Chilton 2005 4614: 4603: 4591: 4580: 4568: 4556:. Retrieved 4551: 4542: 4530: 4518: 4513:, p. 2. 4506: 4459:Hurtado 2005 4450: 4421: 4365: 4345: 4335:December 18, 4333:. 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Wright 1050: 1039: 1034: 1015:John 20:1–10 1012: 1007:John 20:1–13 996: 986: 970:Luke 24:1–12 967: 960: 953: 938: 925: 1590s 917: 876: 864: 840: 801: 783: 760: 752: 746: 730: 712: 681: 667: 659: 641: 636: 577: 545: 535: 522:Pope Paul VI 496:(modern-day 474: 467:traditions. 461:Myrrhbearers 453:Pope Francis 430: 399: 378: 368:resurrection 351: 347: 343: 339: 338: 251:hairdressers 213:Apothecaries 144:Baháʼí Faith 61: 36: 19459:Joan of Arc 19389:Æthelthryth 19306:Melchizedek 19168:Telesphorus 19158:Sylvester I 19043:Marcellus I 19038:Marcellinus 18958:Gregory VII 18953:Gregory III 18868:Celestine V 18863:Celestine I 18858:Callixtus I 18848:Boniface IV 18838:Benedict II 18813:Alexander I 18788:Adeodatus I 18607:Ulma Family 18597:Thomas More 18447:Martyrology 18422:John Fisher 18071:Evangelists 17951:Bonaventure 17605:Bartholomew 17539:Virgin Mary 17366:Onesiphorus 17001:Simon Magus 16895:(John) Mark 16785:Aristarchus 16716:Simon Peter 16643:Bartholomew 16541:God-fearers 16531:Evangelists 16222:(Bethsaida) 16188:Individuals 15896:Manuscripts 15888:(2014 film) 15880:(2003 film) 15861:Discography 15841:Adaptations 15810:Holy Spirit 15577:Simon Peter 15367:Crucifixion 15357:Last Supper 14918:Manuscripts 14910:(2014 film) 14894:(1979 film) 14866:Adaptations 14782:Trachonitis 14636:Simon Peter 14404:Crucifixion 14394:Last Supper 13960:Manuscripts 13747:Simon Peter 13615:Crucifixion 13605:Last Supper 13214:Manuscripts 13206:(1993 film) 13198:(1973 film) 13182:(1964 film) 12953:Simon Peter 12827:Last Supper 12812:Ten Virgins 12770:Golden Rule 12686:and phrases 12264:Descendants 12222:Holy Family 12205:Genealogies 12172:Manichaeism 12078:Incarnation 12073:Christology 12066:1st century 11948:Historicity 11839:Crucifixion 11807:Last Supper 11557:BBC Radio 4 11552:In Our Time 11525:‹ The 10339:. Pimlico. 9567:Kripal 2006 9555:Ehrman 2006 9543:Ehrman 2006 9531:Ehrman 2006 9519:Ehrman 2006 9502:Ehrman 2006 9410:Ehrman 2004 9386:Ehrman 2004 9308:Ehrman 2004 9281:Ehrman 2004 9239:Hooper 2005 9159:Ehrman 2006 9033:, pp. 39–40 8918:Wilson 2011 8804:H.D. Egan, 8646:cf. Mt 28:9 8608:December 5, 8528:Jansen 2001 8006:Dalton 2018 7966:Hailes 2018 7860:Ehrman 2006 7836:Ehrman 2006 7812:Ehrman 2006 7647:Maisch 1998 7632:Maisch 1998 7582:Maisch 1998 7534:Maisch 1998 7429:Maisch 1998 7359:. Ccg.org. 7256:Jansen 2001 7217:Jansen 2001 7172:Ehrman 2006 7119:Ehrman 2006 7044:Maisch 1998 6966:Maisch 1998 6939:Maisch 1998 6927:Maisch 1998 6915:Ehrman 2006 6900:Maisch 1998 6728:Ehrman 2006 6674:Maisch 1998 6618:Hooper 2005 6576:Morrow 1999 6559:Ehrman 2006 6525:Ehrman 2006 6396:Ehrman 2006 6359:Ehrman 2006 6283:Ehrman 2006 6271:Ehrman 2006 6236:Ehrman 2006 6205:Ehrman 2006 6193:Ehrman 2006 6181:Ehrman 2006 6169:Ehrman 2006 6145:Ehrman 2006 6113:Ehrman 2006 6070:Ehrman 2006 6058:Ehrman 2006 6043:Ehrman 2006 6031:Ehrman 2006 5926:Ehrman 2006 5907:Ehrman 2006 5890:Ehrman 2006 5875:Ehrman 2006 5860:Ehrman 2006 5831:Ehrman 2006 5814:Ehrman 2006 5793:Ehrman 2006 5766:Ehrman 2006 5749:Ehrman 2006 5696:Ehrman 2005 5684:Ehrman 2014 5669:Ehrman 2014 5657:Ehrman 2014 5645:Ehrman 2014 5633:Ehrman 2014 5616:Wright 2003 5604:Ehrman 2006 5592:Ehrman 2006 5575:Ehrman 2006 5540:Carson 1991 5528:Ehrman 2006 5516:Ehrman 2006 5501:Ehrman 2006 5459:Ehrman 2006 5413:Ehrman 2006 5382:Hinkle 2003 5347:Ehrman 2014 5323:Ehrman 2014 5296:Ehrman 2014 5245:Ehrman 2006 5126:Ehrman 2014 5071:Ehrman 2006 5056:Ehrman 2006 5044:Ehrman 2006 4956:Powell 1998 4944:Herzog 2005 4932:Ehrman 2006 4887:Ehrman 2006 4807:Ehrman 2006 4778:Ehrman 2006 4703:Ehrman 2006 4658:Ehrman 2006 4554:. Bible Hub 4535:Maisch 1998 4523:Ehrman 2006 4511:Maisch 1998 4499:Ehrman 2006 4455:Ehrman 2006 4414:Ehrman 2006 4393:Ehrman 2006 4370:Ehrman 2006 4358:Ehrman 2006 4354:Maisch 1998 4313:Meyers 2000 4208:Jansen 2001 4112:dynasties.( 4028:apostles" ( 3783:Saint Sarah 3621:Last Supper 3608:a bloodline 3571:Nag Hammadi 3526:Mount Athos 3522:Simonopetra 3450:and in the 3261: 1065 3218:at the Tomb 3216:Three Marys 3174:During the 3119:Three Marys 3115:Myrrhbearer 3094:Myrrhbearer 3058:Bloody Mary 2620:Last Supper 2523:Virgin Mary 2487:Rooney Mara 2485:, starring 2289:During the 2284:John Calvin 2189:. In 1449, 2122:'s student 2007:. At every 1785:Benedictine 1666:(1490–1492) 1453:ejaculating 1245:Nag Hammadi 956:Mark 16:1–8 945:pre-Pauline 793: 1435 763:Aphrodisias 722: 1548 647:ἡ Μαγδαληνή 623: 1900 520:. In 1969, 504:, and some 502:Reformation 465:Three Marys 395:Roman Judea 296:pharmacists 287:perfumeries 133:Lutheranism 95:Roman Judea 69: 1598 19634:Categories 19193:Zephyrinus 19153:Stephen IV 19138:Sixtus III 19118:Simplicius 19063:Nicholas I 18988:John XXIII 18978:Innocent I 18948:Gregory II 18938:Gelasius I 18843:Boniface I 18803:Agapetus I 18798:Adrian III 18769:Matriarchs 18710:Patriarchs 18329:Zephyrinus 17702:Confessors 17670:Archangels 17562:Assumption 17513:Stages of 17416:Revelation 17281:Diotrephes 17241:Andronicus 17159:Agrippa II 17055:Romans and 16900:Evangelist 16756:(Damascus) 16677:Evangelist 16586:Samaritans 16576:Proselytes 16434:Theophilus 16273:("Gestas") 16255:("Dismas") 16233:Celidonius 16220:Blind man 16215:Bartimaeus 16165:Historical 16074:Greek Text 15783:Authorship 15612:Samaritans 15440:Jesus wept 15377:Empty tomb 15001:Greek Text 14907:The Savior 14686:Samaritans 14641:Theophilus 14450:Magnificat 14440:Benedictus 14414:Empty tomb 14347:Beatitudes 14327:Temptation 14019:Greek Text 14002:(disputed) 13967:Papyrus 45 13813:Dalmanutha 13777:Samaritans 13625:Empty tomb 13545:Temptation 13357:Greek Text 13156:In culture 12842:Empty tomb 12760:Beatitudes 12735:Temptation 12110:Son of God 12005:Depictions 11743:Beatitudes 11700:Temptation 11644:Chronology 10568:(1): 13–28 9487:Sabar 2016 9398:Casey 2010 9323:Casey 2010 9293:Casey 2010 9174:Casey 2010 8657:Mt 28:1–10 8623:Brown 1979 8579:Brown 1979 8379:Green 2014 8364:Green 2014 8267:. Oxford: 8212:. Oxford: 8155:Commonweal 7494:Roper 2016 7482:Roper 2016 7367:August 13, 7196:Saxer 1959 6540:Doyle 2011 6259:Casey 2010 6217:Casey 2010 6128:Casey 2010 5843:Meyer 1992 5737:Casey 2010 5563:Casey 2010 5474:Casey 2010 5447:Casey 2010 5430:Casey 2010 5394:Casey 2010 5311:Casey 2010 5206:Casey 2010 5165:Casey 2010 5150:Casey 2010 5138:Casey 2010 5090:Casey 2010 4875:Ricci 1994 4848:Casey 2010 4790:Casey 2010 4727:Kelly 2006 4635:Casey 2010 4608:Luke 8:1–3 4596:Casey 2010 4585:Luke 8:2–3 4573:Casey 2010 4484:Casey 2010 4443:Casey 2010 4350:Casey 2010 4330:gnosis.org 4193:Luke 22:48 4138:Grant 1961 4122:John 20:11 4063:harlots."( 3969:John 19:25 3921:Mark 15:40 3801:References 3693:Mark 12:25 3551:See also: 3543:(1886) by 3507:) and the 3440:remembered 3315:The women 3200:Roman Rite 2991:(1843) by 2972:(1890) by 2954:(1887) by 2850:(1641) by 2766:(1615) by 2515:Guido Reni 2435:rock opera 2394:liturgical 2358:(1893) by 2315:Modern era 2308:hermitages 2233:erotic art 2223:(1617) by 2135:Cistercian 1813:Asia Minor 1576:Tertullian 1538: 253 1536: – c. 1534: 184 1495: 240 1414:Borborites 1305:Grant 1961 1282:Grant 1961 1274:her sister 1216:Meyer 1992 1001:(1835) by 895:Luke 23:55 887:Mark 15:47 869:(1507) by 828:John 19:25 824:Luke 23:49 804:Mark 15:40 767:Asia Minor 703:Luke 8:1–3 664:given name 558:, and the 506:Protestant 477:prostitute 426:empty tomb 313:, Slovenia 273:, Sorsogon 176:Attributes 19449:Genevieve 19356:Zephaniah 19163:Symmachus 19148:Stephen I 19133:Sixtus II 19113:Silverius 19108:Sergius I 19068:Paschal I 19058:Miltiades 18968:Hormisdas 18943:Gregory I 18928:Felix III 18913:Evaristus 18908:Eutychian 18893:Eleuterus 18888:Dionysius 18883:Damasus I 18878:Cornelius 18873:Clement I 18818:Anacletus 18562:Philomena 18209:Dionysius 18184:Damasus I 18129:Anatolius 17815:Disciples 17750:Homobonus 17710:Anatolius 17523:Venerable 17396:Sosipater 17316:Hymenaeus 17251:Aretas IV 17246:Archippus 17172:Cornelius 17123:Quirinius 17081:Archelaus 17036:Trophimus 17011:Sosthenes 16957:Prochorus 16952:Priscilla 16815:Dionysius 16810:Demetrius 16800:Cornelius 16648:Nathanael 16606:Shepherds 16591:Sanhedrin 16581:Sadducees 16566:Pharisees 16546:Herodians 16526:Disciples 16449:Zechariah 16439:Zacchaeus 16374:Nicodemus 16261:Elizabeth 15903:Papyrus 2 15856:Structure 15767:True Vine 15721:" sayings 15673:Jerusalem 15658:Capernaum 15648:Bethsaida 15638:Bethabara 15617:Sanhedrin 15607:Sadducees 15602:Pharisees 15562:Nicodemus 15557:Nathanael 15424:Ecce homo 15342:Anointing 14925:Papyrus 2 14876:, BWV 246 14803:Luke–Acts 14752:Jerusalem 14732:Decapolis 14727:Capernaum 14722:Bethsaida 14691:Sanhedrin 14681:Sadducees 14676:Pharisees 14661:Zechariah 14626:Quirinius 14531:Elizabeth 14424:Ascension 14317:Genealogy 14274:Elizabeth 13994:(forgery) 13943:(Golijov) 13869:John Mark 13823:Jerusalem 13808:Capernaum 13803:Bethsaida 13782:Sanhedrin 13772:Sadducees 13767:Pharisees 13595:Anointing 13221:Papyrus 1 13171:Structure 13034:Jerusalem 13019:Capernaum 13014:Bethsaida 13009:Bethlehem 12988:Sanhedrin 12983:Sadducees 12978:Pharisees 12817:Anointing 12582:Matthew 1 12429:Matthew 1 12338:Sexuality 12323:Criticism 12308:Christmas 12184:Mandaeism 12160:Ahmadiyya 11868:Ascension 11792:Anointing 11727:Disciples 11710:Selecting 11330:0039-6842 11118:(2004) . 11071:April 20, 10992:"Magdala" 10979:April 16, 10753:. Brill. 10595:Frontline 9608:Breaking 9438:August 6, 9374:King 2012 9362:King 2012 9347:King 2012 9335:King 2012 8940:March 27, 8790:August 6, 8724:April 13, 8670:cf. also 8660:Lk 24:–11 8555:August 6, 8493:August 6, 8463:August 6, 8415:August 6, 8296:required) 8241:required) 8059:Lang 2003 7987:Carr 2018 7915:April 25, 7848:Lang 2003 7824:Lang 2003 7795:Haag 2016 7780:), p. 398 7758:Haag 2016 7392:304835631 7322:Haag 2016 7310:Haag 2016 7298:King 2012 7279:Haag 2016 7184:Head 2001 6885:Foss 1979 6870:, I, xxx. 6822:August 6, 6779:, French 6603:Bock 2004 5708:King 1998 5022:cite book 4836:Haag 2016 4685:Mark 16:9 4558:August 6, 4426:Haag 2016 4222:Citations 4114:Good 2005 4106:Hasmonean 4092:(Mariam), 4052:Sanhedrin 4034:Magdalene 3935:replaces 3899:Magdalene 3880:romanized 3631:(painted 3594:Dan Brown 3565:" of the 3392:The 1549 3351:solemnity 3347:feast day 3170:(d. 1525) 3070:Magdalene 3065:FKA Twigs 3054:Lady Gaga 2874:1640) by 2712:1512) by 2642:Velázquez 2513:1635) by 2472:'s song " 2470:Lady Gaga 2454:'s novel 2444:Superstar 2169:Donatello 2147:concubine 2143:Catharist 2097:Donatello 2095:1454) by 2053:betrothed 2000:Marseille 1938:reliquary 1758:penitence 1694:style by 1490:dates to 1462:Eucharist 1142:aphorisms 1076:scripture 903:Nicodemus 668:Magdalene 642:Magdalene 627:al-Majdal 405:chapter 8 381:may be a 379:Magdalene 352:Madeleine 348:Magdalene 206:Patronage 185:alabaster 183:Western: 154:Canonized 89:Possibly 19533:See also 19434:Euphemia 19271:Jeremiah 19251:Habakkuk 19208:Prophets 19183:Vitalian 19178:Victor I 19128:Sixtus I 19123:Siricius 19053:Martin I 19033:Lucius I 18998:Julius I 18963:Hilarius 18933:Felix IV 18903:Eusebius 18898:Eugene I 18828:Anicetus 18700:Remigius 18655:Boniface 18061:Irenaeus 17843:Silvanus 17790:Salonius 17635:Matthias 17600:Barnabas 17587:Apostles 17434:Apollyon 17381:Philetus 17376:Philemon 17361:Onesimus 17311:Herodion 17286:Epaphras 17271:Crescens 17226:Achaicus 17218:Epistles 17178:Drusilla 17166:Berenice 17135:Tiberius 17101:Longinus 17095:Herodias 17041:Tychicus 16991:Silvanus 16989: / 16972:Sapphira 16937:Parmenas 16932:Nicholas 16917:Matthias 16845:Gamaliel 16840:Eutychus 16830:Egyptian 16790:Barnabas 16764:(Judaea) 16762:Ananias 16754:Ananias 16630:Apostles 16571:Prophets 16561:Nameless 16458:Multiple 16324:Lysanias 16228:Caiaphas 16210:Barabbas 16195:Alphaeus 15497:Caiaphas 15231:John 1:1 15091:Chapters 14828:L source 14823:Q source 14581:Lysanias 14516:Caiaphas 14511:Augustus 14109:Chapters 13917:In music 13838:Nazareth 13672:Caiaphas 13435:chapters 13195:Godspell 13187:Godspell 13140:Shem Tob 13125:Immanuel 13075:M source 13070:Q source 12888:Jeremiah 12873:Caiaphas 12421:Chapters 12356:Category 12227:Panthera 12212:(mother) 11971:Josephus 11824:Betrayal 11767:Miracles 11762:Parables 11722:Ministry 11705:Apostles 11662:Nativity 11527:template 11499:Archived 11468:Archived 11376:complete 11285:, 2003. 11082:(1993), 11065:archived 10990:(1998), 10973:archived 10947:July 23, 10625:(2006). 10462:(2005). 10381:. KTAV. 10319:archived 10087:(2005). 10064:(2004), 9880:archived 9823:Archived 9761:(2010), 9731:July 23, 9706:archived 9655:(1979). 9638:archived 9463:Archived 9432:Archived 9224:July 20, 9192:Archived 9139:July 20, 9114:July 20, 9086:July 20, 9060:June 25, 8781:Archived 8758:June 10, 8752:Archived 8718:Archived 8688:Archived 8549:Archived 8512:Archived 8487:Archived 8457:Archived 8409:Archived 8344:March 2, 8313:ABC News 8264:ABC News 8255:(2022). 8203:"Kassia" 8159:Archived 8023:Archived 7909:Archived 7904:HuffPost 7877:Archived 7711:6738080M 7388:ProQuest 7361:Archived 6816:Archived 6302:Kim 2015 6001:July 23, 5959:cite web 5014:51978108 4619:Luke 8:2 4110:Herodian 3979:all say 3949:Luke 8:1 3721:See also 3448:Festival 3334:— 3146:Tiberius 3004:In music 2792:El Greco 2433:'s 1971 2431:Tim Rice 2398:memorial 2337:— 2326:Not she 2260:Sorbonne 2193:gave to 2005:Provence 1919:pilgrims 1915:basilica 1817:Modestus 1733:— 1455:, Jesus 1443:Panarion 1385:— 1319:foreplay 1302:— 1291:koinônos 1279:— 1266:koinônos 1213:— 1138:Dialogue 701:— 449:Lutheran 445:Anglican 437:Catholic 372:apostles 306:Provence 257:, Cavite 239:converts 232:, Ischia 189:ointment 19494:Rosalia 19419:Cecilia 19366:Virgins 19326:Obadiah 19301:Malachi 19246:Ezekiel 19198:Zosimus 19188:Zachary 19173:Urban I 19103:Pontian 19078:Paul VI 19013:Leo III 18973:Hyginus 18923:Felix I 18833:Anterus 18763:Solomon 18728:Abraham 18572:Stephen 18339:Martyrs 18106:Fathers 18079:Matthew 17886:Ambrose 17853:Timothy 17848:Stephen 17823:Apollos 17730:Dominic 17692:Raphael 17685: 17683:Michael 17678:Gabriel 17630:Matthew 17527:Blessed 17424:Antipas 17401:Tertius 17391:Quartus 17356:Olympas 17351:Nymphas 17346:Michael 17296:Erastus 17266:Claudia 17256:Artemas 17204:Paullus 17152:Agrippa 17074:Antipas 17066:Gospels 17026:Timothy 17021:Theudas 17016:Stephen 17006:Sopater 16962:Publius 16927:Nicanor 16805:Damaris 16795:Blastus 16775:Apollos 16706:Matthew 16616:Zealots 16596:Scribes 16444:Zebedee 16424:Susanna 16376: ( 16329:Malchus 16309:Lazarus 16266:Gabriel 16238:Cleopas 16180:Gospels 16067:Sources 15776:Related 15693:Samaria 15663:Galilee 15643:Bethany 15587:Zebedee 15537:Malchus 15532:Lazarus 15396:Phrases 15275:20:1–31 14994:Sources 14791:Related 14772:Samaria 14742:Galilee 14717:Bethany 14712:Abilene 14656:Zebedee 14576:Lazarus 14536:Gabriel 14433:Phrases 14322:Baptism 14012:Sources 13857:Related 13843:Samaria 13818:Galilee 13798:Bethany 13757:Zebedee 13639:Phrases 13600:Passion 13350:Sources 13063:Related 13049:Samaria 13029:Galilee 13004:Bethany 12963:Zebedee 12933:Matthew 12730:Baptism 12657:16:2b–3 12279:Related 12249:Joachim 12143:Judaism 12133:Jesuism 12033:Statues 11986:Gospels 11976:Tacitus 11966:Sources 11891:Matthew 11886:Gospels 11797:Passion 11750:Prayers 11695:Baptism 11684:Infancy 11629:Outline 11574:. 1905. 11529:below ( 11492:Online. 11474:) from 11224:3177269 10522:Raphael 10516:, 88–93 10325:June 8, 10260:1582682 9886:June 8, 9712:June 8, 9644:June 8, 9577:Sources 9020:, p. 50 8672:Mk 16:9 8635:Mt 28:6 7617:May 20, 7266:, 2–3.. 7262:, 329; 4060:Shabbat 4056:Hagigah 4016:Magdala 4011:Aramaic 3882:: 3686:Essenes 3574:Gnostic 3483:Táhirih 3446:with a 3442:in the 3404:collect 3363:preface 3353:). 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