993:
962:
36:
1018:
512:
is frequently used. Instructive in this respect is a comparison of
Sozomen, Socrates, and Rufinus on the childhood of Athanasius. Rufinus is the original; Socrates expressly states that he follows Rufinus, while Sozomen knows Socrates' version, but is not satisfied with it and follows Rufinus more
244:
Sozomen seems to have been brought up in the circle of
Alaphrion and acknowledges a debt of gratitude to the monastic order. His early education was directed by the monks in his native place. It is impossible to ascertain what curriculum he followed in these monastic schools, but his writings give
468:
and
Guldenpenning have proved this. For example, Socrates, in I.x, relates an anecdote which he had heard, and says that neither Eusebius nor any other author reports it, yet this anecdote is found in Sozomen, I.xxii, the similarity of diction showing that the text of Socrates was the source.
220:, who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his account.
432:
actually read the end of
Sozomen's work, according to their own histories later. Therefore, most scholars believe that the work actually came down to that year and that consequently it has reached us only in a damaged condition.
472:
The extent of this dependence cannot be accurately determined. Sozomen used the work of
Socrates as a guide to sources and order. In some matters, such as in regard to the Novatians, Sozomen is entirely dependent on Socrates.
449:" (Arabs) in Palestine had adopted Jewish laws and customs after coming into contact with Jews and may have been (according to Cook) the forerunners of Islam and Muslims.
252:
As a man he retained the impressions of his youth, and his great work later was to be also a monument of his reverence for the monks in general and for the disciples of
640:
142, is collated for the first time. But this manuscript was written by various hands and at various times and therefore is not equally authoritative in all its parts.
476:
But
Sozomen did not simply copy Socrates. He went back to the principal sources used by Socrates and other sources, often including more from them than Socrates did.
1033:
1003:
904:
876:
732:
329:
Sozomen's second work continues approximately where his first work left off. He wrote it in
Constantinople, around the years 440 to 443 and dedicated it to Emperor
1757:
413:
231:. Sozomen himself had conversed with one of these, a very old man. He states that he was brought up under monastic influences and his story bears this out.
861:
For a recent discussion of their relationship see H. Leppin, "The Church
Historians (I): Socrates, Sozomenus, and Theodoretus", in Gabriele Marasco,
643:
There is an excellent
English translation published in 1846 (London, Samuel Bagster and sons), translator unnamed, later reprinted and credited to
1188:
630:'s posthumous edition (largely prepared for the press by John Barrow, who wrote the preface) is important, since in it the archetype of the
543:, who also made use of Olympiodorus, seems to show that the whole ninth book of Sozomen, is mostly an abridged extract from Olympiodorus.
213:
983:
974:
1732:
227:. The descendants of the wealthy Alaphrion founded churches and convents in the district, and were particularly active in promoting
1135:
654:
1747:
1727:
1181:
1052:
Argov, Eran I. (2005). "A Church
Historian in Search of an Identity: Aspects of Early Byzantine Palestine in Sozomen's
546:
Sozomen used many other authorities. These include sources relating to Christianity in Persia, monkish histories, the
100:
1645:
809:
421:
119:
72:
1568:
464:. The literary relationship of those writers appears everywhere. Valesius asserted that Sozomen read Socrates, and
408:
Book IX is incomplete. In his dedication of the work, he states that he intended cover up to the 17th consulate of
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1161:
1453:
940:
649:
79:
57:
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1401:
1120:
by Edward Walford as originally published in the Bohn Ecclesiastical Library, is available in book form:
86:
1578:
1254:
287:. While thus engaged he conceived, around the year 443 the project of writing a history of the Church.
1320:
299:
17:
593:
in 1544. The first translated edition to be published was that of Christophorson, which appeared in
416:
supposed that Sozomen himself suppressed the end of his work because in it he mentioned the Empress
68:
1443:
442:
425:
412:, that is, to 439. The extant history ends about 425. Scholars disagree on why the end is missing.
192:. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of
53:
1102:. Vol. 2. Translated by Chester D. Hartranft. Buffalo, NY: Christian Literature Publishing Co
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1375:
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319:
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536:
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For the period from Theodosius I, Sozomen stopped following the work of Socrates and followed
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311:
276:
8:
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1360:
1249:
1224:
1125:
878:
The Ecclesiastical History, Comprising a History of the Church, from A.D. 323 to A.D. 425
540:
373:
315:
1037:. Vol. XI (third ed.). London and New York: Funk and Wagnalls. pp. 22–23.
520:, to whom he continually refers. In this way he uses records of the synods from that of
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1350:
1305:
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563:
420:, who later fell into disgrace through her supposed adultery. However, it appears that
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1131:
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93:
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He also used oral tradition, adding some of the most distinctive value to his work.
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The first printed (though untranslated) version of Sozomen, which was based on the
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295:
Sozomen wrote two works on church history, of which only the second one is extant.
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162:
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1603:
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of Eusebius is expressly cited in the description of the vision of Constantine.
208:, near Gaza, and became a Christian together with his household, probably under
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The grandfather became within his own circle a highly esteemed interpreter of
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612:(now at Paris, 1445), "Readings" of Savilius, and the indirect traditions of
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409:
337:
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The work is structured into nine books, roughly arranged along the reigns of
330:
284:
193:
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1095:
1681:
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1335:
605:
387:
1069:
647:(1839-1914), with a learned though somewhat diffuse introduction, in the
617:
228:
987:. Vol. 25 (11th ed.). Cambridge University Press. p. 525.
653:, II (published New York, 1890). (This text is available on-line at the
479:
He used the writings of Eusebius, the first major Church historian. The
1219:
1166:
491:
460:
The source for about three fourths of his material was the writings of
359:
205:
516:
The ecclesiastical records used by Sozomen are principally taken from
1365:
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178:
158:
1021: This article incorporates text from a publication in the
825:
539:, who was probably Sozomen's only secular source. A comparison with
35:
1330:
1280:
1214:
996: This article incorporates text from a publication now in the
394:
355:
Book II: from the Council of Nicea to Constantine's death (325–337)
307:
253:
174:
967:
This article incorporates text from a publication now in the
566:
to Constantius concerning the miraculous vision of the cross, and
1244:
751:
749:
747:
745:
743:
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446:
245:
clear evidence of the thoroughness with which he was grounded in
1048:
On ethnic identity and ecclesiastical politics in Sozomen, see:
826:"Salaminius Hermias Sozomen: Historian of the Christian Church"
598:
380:
272:
875:
Sozomenus, Salaminius Hermias; Haratranft, Chester D. (1890).
802:
Making Christian History: Eusebius of Caesarea and His Readers
740:
608:(Cambridge, 1720), who used, besides the text of Stephens, a
594:
590:
529:
303:
224:
140:
804:(1st ed.). Univ of California Press. pp. 67, 332.
1162:
Greek Text by Migne Patrologia Graeca with analytical index
298:
His first work covered the history of the Church, from the
457:
Sozomen borrowed heavily from other sources for his work.
393:
Book VIII: from the death of Theodosius I to the death of
358:
Book III: from the death of Constantine I to the death of
372:
Book V: from the death of Constantius II to the death of
283:
to start his career as a lawyer, perhaps at the court of
400:
Book IX: from the death of Arcadius to the accession of
188:
He told the history of Southern Palestine derived from
1090:
ascribed to Chester D. Hartranft is available online:
365:
Book IV: from the death of Constans I to the death of
1034:
New Schaff–Herzog Encyclopedia of Religious Knowledge
310:
in 323, in twelve books. His sources for it included
1130:. Merchantville, New Jersey: Evolution Publishing.
973:
Harnack, Adolf; McGiffert, Arthur Cushman (1911). "
874:
843:
783:
781:
779:
777:
498:. He completes the statements of Socrates from the
386:Book VII: from the death of Valens to the death of
60:. Unsourced material may be challenged and removed.
1012:. Vol. 14. New York: Robert Appleton Company.
928:
863:Greek & Roman Historiography in Late Antiquity
379:Book VI: from the death of Julian to the death of
1719:
972:
774:
755:
1758:Greek-language historians from the Roman Empire
27:5th-century Eastern Roman lawyer and historian
1182:
1100:Nicene and Post-Nicene Fathers, Second Series
706:Joseph Bidez & Günther Christian Hansen,
290:
441:According to historian and scholar of Islam
204:Sozomen wrote that his grandfather lived at
947:The Koran : A Very Short Introduction.
486:Sozomen appears also to have consulted the
1189:
1175:
931:The Koran : A Very Short Introduction
1098:. In Schaff, Philip; Wace, Henry (eds.).
799:
673:Attested corruptions of his name include
120:Learn how and when to remove this message
1196:
1026:
1123:
1093:
14:
1720:
271:As an adult he acquired training as a
1170:
1127:The Ecclesiastical History of Sozomen
1051:
1031:. In Jackson, Samuel Macauley (ed.).
1001:
902:
787:
181:, into a wealthy Christian family of
153:; c. 400 – c. 450 AD), also known as
926:
849:
800:Hollerich, Michael (June 22, 2021).
502:, lix, sqq., and copies Athanasius'
58:adding citations to reliable sources
29:
1058:Zeitschrift für Antikes Christentum
830:Christian Classics Ethereal Library
655:Christian Classics Ethereal Library
24:
1042:
234:
168:
25:
1769:
1646:Nikephoros Kallistos Xanthopoulos
1147:
1006:". In Herbermann, Charles (ed.).
604:A noteworthy edition was done by
445:, Sozomen wrote that a group of "
436:
1733:5th-century Byzantine historians
1569:Nikephoros Bryennios the Younger
1016:
991:
960:
34:
1116:The English translation of the
1086:The English translation of the
896:
868:
855:
344:Book I: from the conversion of
45:needs additional citations for
1454:Nikephoros I of Constantinople
818:
793:
761:
726:
713:
700:
667:
650:Nicene and Post-Nicene Fathers
576:
199:
13:
1:
688:
1029:"Sozomen, Salminius Hermias"
920:
756:Harnack & McGiffert 1911
710:(Verlag, 1995), pp. lxiv–lxv
693:
239:
7:
1002:Healy, Patrick J. (1912). "
935:. Oxford University Press.
865:, Brill, 2003, pp. 219-254.
708:Sozomenus Kirchengeschichte
216:was miraculously healed by
142:Σαλαμάνης Ἑρμείας Σωζομενός
133:Salamanes Hermias Sozomenos
10:
1774:
1579:Eustathius of Thessalonica
1255:Socrates of Constantinople
906:The Ecclesiastical History
452:
291:Writings on Church history
196:, at the seaport of Gaza.
173:He was born around 400 in
141:
1748:Christian anti-Gnosticism
1728:Writers of late antiquity
1669:
1633:
1612:
1561:
1520:
1474:
1436:
1420:
1394:
1321:Pseudo-Joshua the Stylite
1273:
1202:
1124:Sozomen, Hermias (2018).
1004:Salminius Hermias Sozomen
737:III A.1 (1927), col. 1240
554:, the works of Hilarius,
266:
157:, was a Roman lawyer and
1444:Theophanes the Confessor
1096:"Ecclesiastical History"
660:
1687:Laonikos Chalkokondyles
1376:Theophanes of Byzantium
1326:Pseudo-Zacharias Rhetor
1291:Eustathius of Epiphania
1235:Panodorus of Alexandria
1110:– via New Advent.
984:Encyclopædia Britannica
645:Chester David Hartranft
500:Apologia contra Arianos
324:Sextus Julius Africanus
259:Sozomen studied at the
1753:5th-century Christians
1512:Theophanes Continuatus
1230:Olympiodorus of Thebes
1210:Annianus of Alexandria
1156:Ecclesiastical History
1118:Ecclesiastical History
1088:Ecclesiastical History
1054:Historia Ecclesiastica
927:Cook, Michael (2000).
769:Historia Ecclesiastica
537:Olympiodorus of Thebes
504:Adv. episcopos AEgypti
490:and also the works of
150:
1707:Pseudo-George Kodinos
1651:John VI Kantakouzenos
1625:Theodore Skoutariotes
1412:Theophylact Simocatta
1341:Liberatus of Carthage
1296:Evagrius Scholasticus
1070:10.1515/ZACH.2005.006
1027:Loeschke, G. (1914).
1009:Catholic Encyclopedia
585:of 1444, was that of
560:Eustathius of Antioch
462:Socrates Scholasticus
261:Law school of Berytus
1599:Constantine Manasses
1428:Hippolytus of Thebes
1407:Trajan the Patrician
1301:Hesychius of Miletus
1286:Cyril of Scythopolis
1197:Byzantine historians
414:Albert Guldenpenning
312:Eusebius of Caesarea
177:, a small town near
54:improve this article
1641:Nicephorus Gregoras
1528:Michael Attaleiates
1361:Peter the Patrician
1250:Sabinus of Heraclea
1154:Online text of the
374:Julian the Apostate
316:Clementine homilies
212:. A neighbor named
1692:Michael Critobulus
1620:George Akropolites
1351:Menander Protector
1306:John Diakrinomenos
564:Cyril of Jerusalem
488:Historia Athanasii
279:. He then went to
1715:
1714:
1702:George Sphrantzes
1661:Michael Panaretos
1656:George Pachymeres
1574:Niketas Choniates
1465:Scriptor Incertus
1459:George Hamartolos
1346:Marcellinus Comes
1316:John of Epiphania
1137:978-1-935228-15-8
637:Codex Baroccianus
552:Sulpicius Severus
524:(335) to that of
306:to the defeat of
263:between 400-402.
130:
129:
122:
104:
16:(Redirected from
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1553:Yahya of Antioch
1507:Symeon Logothete
1449:George Syncellus
1381:Zacharias Rhetor
1371:Theodorus Lector
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1094:Sozomen (1890).
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1533:George Kedrenos
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1487:Joseph Genesius
1482:Constantine VII
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43:This article
41:
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1682:John Cananus
1670:15th century
1634:14th century
1613:13th century
1589:Anna Komnene
1562:12th century
1521:11th century
1475:10th century
1463:
1336:John Malalas
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52:Please help
47:verification
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1437:9th century
1421:8th century
1395:7th century
1274:6th century
1203:5th century
954:Attribution
903:Hartranft.
767:Sozomenus,
618:Cassiodorus
577:Publication
229:monasticism
200:Grandfather
1743:450 deaths
1738:400 births
1722:Categories
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942:0192853449
788:Healy 1912
723:2, p. 1023
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622:Epiphanius
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422:Nicephorus
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183:Palestine
159:historian
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661:Notes
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556:logoi
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304:Jesus
247:Greek
147:Latin
137:Greek
101:JSTOR
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