982:
951:
25:
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501:
is frequently used. Instructive in this respect is a comparison of
Sozomen, Socrates, and Rufinus on the childhood of Athanasius. Rufinus is the original; Socrates expressly states that he follows Rufinus, while Sozomen knows Socrates' version, but is not satisfied with it and follows Rufinus more
233:
Sozomen seems to have been brought up in the circle of
Alaphrion and acknowledges a debt of gratitude to the monastic order. His early education was directed by the monks in his native place. It is impossible to ascertain what curriculum he followed in these monastic schools, but his writings give
457:
and
Guldenpenning have proved this. For example, Socrates, in I.x, relates an anecdote which he had heard, and says that neither Eusebius nor any other author reports it, yet this anecdote is found in Sozomen, I.xxii, the similarity of diction showing that the text of Socrates was the source.
209:, who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his account.
421:
actually read the end of
Sozomen's work, according to their own histories later. Therefore, most scholars believe that the work actually came down to that year and that consequently it has reached us only in a damaged condition.
461:
The extent of this dependence cannot be accurately determined. Sozomen used the work of
Socrates as a guide to sources and order. In some matters, such as in regard to the Novatians, Sozomen is entirely dependent on Socrates.
438:" (Arabs) in Palestine had adopted Jewish laws and customs after coming into contact with Jews and may have been (according to Cook) the forerunners of Islam and Muslims.
241:
As a man he retained the impressions of his youth, and his great work later was to be also a monument of his reverence for the monks in general and for the disciples of
629:
142, is collated for the first time. But this manuscript was written by various hands and at various times and therefore is not equally authoritative in all its parts.
465:
But
Sozomen did not simply copy Socrates. He went back to the principal sources used by Socrates and other sources, often including more from them than Socrates did.
1022:
992:
893:
865:
721:
318:
Sozomen's second work continues approximately where his first work left off. He wrote it in
Constantinople, around the years 440 to 443 and dedicated it to Emperor
1746:
402:
220:. Sozomen himself had conversed with one of these, a very old man. He states that he was brought up under monastic influences and his story bears this out.
850:
For a recent discussion of their relationship see H. Leppin, "The Church
Historians (I): Socrates, Sozomenus, and Theodoretus", in Gabriele Marasco,
632:
There is an excellent
English translation published in 1846 (London, Samuel Bagster and sons), translator unnamed, later reprinted and credited to
1177:
619:'s posthumous edition (largely prepared for the press by John Barrow, who wrote the preface) is important, since in it the archetype of the
532:, who also made use of Olympiodorus, seems to show that the whole ninth book of Sozomen, is mostly an abridged extract from Olympiodorus.
202:
972:
963:
1721:
216:. The descendants of the wealthy Alaphrion founded churches and convents in the district, and were particularly active in promoting
1124:
643:
1736:
1716:
1170:
1041:
Argov, Eran I. (2005). "A Church
Historian in Search of an Identity: Aspects of Early Byzantine Palestine in Sozomen's
535:
Sozomen used many other authorities. These include sources relating to Christianity in Persia, monkish histories, the
89:
1634:
798:
410:
108:
61:
1557:
453:. The literary relationship of those writers appears everywhere. Valesius asserted that Sozomen read Socrates, and
397:
Book IX is incomplete. In his dedication of the work, he states that he intended cover up to the 17th consulate of
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1150:
1442:
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68:
46:
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1390:
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by Edward Walford as originally published in the Bohn Ecclesiastical Library, is available in book form:
75:
1567:
1243:
276:. While thus engaged he conceived, around the year 443 the project of writing a history of the Church.
1309:
288:
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in 1544. The first translated edition to be published was that of Christophorson, which appeared in
405:
supposed that Sozomen himself suppressed the end of his work because in it he mentioned the Empress
57:
1432:
431:
414:
401:, that is, to 439. The extant history ends about 425. Scholars disagree on why the end is missing.
181:. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of
42:
1091:. Vol. 2. Translated by Chester D. Hartranft. Buffalo, NY: Christian Literature Publishing Co
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For the period from Theodosius I, Sozomen stopped following the work of Socrates and followed
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300:
265:
8:
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1374:
1349:
1238:
1213:
1114:
867:
The Ecclesiastical History, Comprising a History of the Church, from A.D. 323 to A.D. 425
529:
362:
304:
1026:. Vol. XI (third ed.). London and New York: Funk and Wagnalls. pp. 22–23.
509:, to whom he continually refers. In this way he uses records of the synods from that of
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1680:
1608:
1339:
1294:
1062:
552:
409:, who later fell into disgrace through her supposed adultery. However, it appears that
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82:
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He also used oral tradition, adding some of the most distinctive value to his work.
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The first printed (though untranslated) version of Sozomen, which was based on the
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Sozomen wrote two works on church history, of which only the second one is extant.
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of Eusebius is expressly cited in the description of the vision of Constantine.
197:, near Gaza, and became a Christian together with his household, probably under
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1485:
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The grandfather became within his own circle a highly esteemed interpreter of
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601:(now at Paris, 1445), "Readings" of Savilius, and the indirect traditions of
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The work is structured into nine books, roughly arranged along the reigns of
319:
273:
182:
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1084:
1670:
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376:
1058:
636:(1839-1914), with a learned though somewhat diffuse introduction, in the
606:
217:
976:. Vol. 25 (11th ed.). Cambridge University Press. p. 525.
642:, II (published New York, 1890). (This text is available on-line at the
468:
He used the writings of Eusebius, the first major Church historian. The
1208:
1155:
480:
449:
The source for about three fourths of his material was the writings of
348:
194:
505:
The ecclesiastical records used by Sozomen are principally taken from
1354:
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167:
147:
1010: This article incorporates text from a publication in the
814:
528:, who was probably Sozomen's only secular source. A comparison with
24:
1319:
1269:
1203:
985: This article incorporates text from a publication now in the
383:
344:
Book II: from the Council of Nicea to Constantine's death (325–337)
296:
242:
163:
956:
This article incorporates text from a publication now in the
555:
to Constantius concerning the miraculous vision of the cross, and
1233:
740:
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732:
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234:
clear evidence of the thoroughness with which he was grounded in
1037:
On ethnic identity and ecclesiastical politics in Sozomen, see:
815:"Salaminius Hermias Sozomen: Historian of the Christian Church"
587:
369:
261:
864:
Sozomenus, Salaminius Hermias; Haratranft, Chester D. (1890).
791:
Making Christian History: Eusebius of Caesarea and His Readers
729:
597:(Cambridge, 1720), who used, besides the text of Stephens, a
583:
579:
518:
292:
213:
129:
793:(1st ed.). Univ of California Press. pp. 67, 332.
1151:
Greek Text by Migne Patrologia Graeca with analytical index
287:
His first work covered the history of the Church, from the
446:
Sozomen borrowed heavily from other sources for his work.
382:
Book VIII: from the death of Theodosius I to the death of
347:
Book III: from the death of Constantine I to the death of
361:
Book V: from the death of Constantius II to the death of
272:
to start his career as a lawyer, perhaps at the court of
389:
Book IX: from the death of Arcadius to the accession of
177:
He told the history of Southern Palestine derived from
1079:
ascribed to Chester D. Hartranft is available online:
354:
Book IV: from the death of Constans I to the death of
1023:
New Schaff–Herzog Encyclopedia of Religious Knowledge
299:
in 323, in twelve books. His sources for it included
1119:. Merchantville, New Jersey: Evolution Publishing.
962:
Harnack, Adolf; McGiffert, Arthur Cushman (1911). "
863:
832:
772:
770:
768:
766:
487:. He completes the statements of Socrates from the
375:Book VII: from the death of Valens to the death of
49:. Unsourced material may be challenged and removed.
1001:. Vol. 14. New York: Robert Appleton Company.
917:
852:Greek & Roman Historiography in Late Antiquity
368:Book VI: from the death of Julian to the death of
1708:
961:
763:
744:
1747:Greek-language historians from the Roman Empire
16:5th-century Eastern Roman lawyer and historian
1171:
1089:Nicene and Post-Nicene Fathers, Second Series
695:Joseph Bidez & Günther Christian Hansen,
279:
430:According to historian and scholar of Islam
193:Sozomen wrote that his grandfather lived at
936:The Koran : A Very Short Introduction.
475:Sozomen appears also to have consulted the
1178:
1164:
920:The Koran : A Very Short Introduction
1087:. In Schaff, Philip; Wace, Henry (eds.).
788:
662:Attested corruptions of his name include
109:Learn how and when to remove this message
1185:
1015:
1112:
1082:
1709:
260:As an adult he acquired training as a
1159:
1116:The Ecclesiastical History of Sozomen
1040:
1020:. In Jackson, Samuel Macauley (ed.).
990:
891:
776:
170:, into a wealthy Christian family of
142:; c. 400 – c. 450 AD), also known as
915:
838:
789:Hollerich, Michael (June 22, 2021).
491:, lix, sqq., and copies Athanasius'
47:adding citations to reliable sources
18:
1047:Zeitschrift für Antikes Christentum
819:Christian Classics Ethereal Library
644:Christian Classics Ethereal Library
13:
1031:
223:
157:
14:
1758:
1635:Nikephoros Kallistos Xanthopoulos
1136:
995:". In Herbermann, Charles (ed.).
593:A noteworthy edition was done by
434:, Sozomen wrote that a group of "
425:
1722:5th-century Byzantine historians
1558:Nikephoros Bryennios the Younger
1005:
980:
949:
23:
1105:The English translation of the
1075:The English translation of the
885:
857:
844:
333:Book I: from the conversion of
34:needs additional citations for
1443:Nikephoros I of Constantinople
807:
782:
750:
715:
702:
689:
656:
639:Nicene and Post-Nicene Fathers
565:
188:
1:
677:
1018:"Sozomen, Salminius Hermias"
909:
745:Harnack & McGiffert 1911
699:(Verlag, 1995), pp. lxiv–lxv
682:
228:
7:
991:Healy, Patrick J. (1912). "
924:. Oxford University Press.
854:, Brill, 2003, pp. 219-254.
697:Sozomenus Kirchengeschichte
205:was miraculously healed by
131:Σαλαμάνης Ἑρμείας Σωζομενός
122:Salamanes Hermias Sozomenos
10:
1763:
1568:Eustathius of Thessalonica
1244:Socrates of Constantinople
895:The Ecclesiastical History
441:
280:Writings on Church history
185:, at the seaport of Gaza.
162:He was born around 400 in
130:
1737:Christian anti-Gnosticism
1717:Writers of late antiquity
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1622:
1601:
1550:
1509:
1463:
1425:
1409:
1383:
1310:Pseudo-Joshua the Stylite
1262:
1191:
1113:Sozomen, Hermias (2018).
993:Salminius Hermias Sozomen
726:III A.1 (1927), col. 1240
543:, the works of Hilarius,
255:
146:, was a Roman lawyer and
1433:Theophanes the Confessor
1085:"Ecclesiastical History"
649:
1676:Laonikos Chalkokondyles
1365:Theophanes of Byzantium
1315:Pseudo-Zacharias Rhetor
1280:Eustathius of Epiphania
1224:Panodorus of Alexandria
1099:– via New Advent.
973:Encyclopædia Britannica
634:Chester David Hartranft
489:Apologia contra Arianos
313:Sextus Julius Africanus
248:Sozomen studied at the
1742:5th-century Christians
1501:Theophanes Continuatus
1219:Olympiodorus of Thebes
1199:Annianus of Alexandria
1145:Ecclesiastical History
1107:Ecclesiastical History
1077:Ecclesiastical History
1043:Historia Ecclesiastica
916:Cook, Michael (2000).
758:Historia Ecclesiastica
526:Olympiodorus of Thebes
493:Adv. episcopos AEgypti
479:and also the works of
139:
1696:Pseudo-George Kodinos
1640:John VI Kantakouzenos
1614:Theodore Skoutariotes
1401:Theophylact Simocatta
1330:Liberatus of Carthage
1285:Evagrius Scholasticus
1059:10.1515/ZACH.2005.006
1016:Loeschke, G. (1914).
998:Catholic Encyclopedia
574:of 1444, was that of
549:Eustathius of Antioch
451:Socrates Scholasticus
250:Law school of Berytus
1588:Constantine Manasses
1417:Hippolytus of Thebes
1396:Trajan the Patrician
1290:Hesychius of Miletus
1275:Cyril of Scythopolis
1186:Byzantine historians
403:Albert Guldenpenning
301:Eusebius of Caesarea
166:, a small town near
43:improve this article
1630:Nicephorus Gregoras
1517:Michael Attaleiates
1350:Peter the Patrician
1239:Sabinus of Heraclea
1143:Online text of the
363:Julian the Apostate
305:Clementine homilies
201:. A neighbor named
1681:Michael Critobulus
1609:George Akropolites
1340:Menander Protector
1295:John Diakrinomenos
553:Cyril of Jerusalem
477:Historia Athanasii
268:. He then went to
1704:
1703:
1691:George Sphrantzes
1650:Michael Panaretos
1645:George Pachymeres
1563:Niketas Choniates
1454:Scriptor Incertus
1448:George Hamartolos
1335:Marcellinus Comes
1305:John of Epiphania
1126:978-1-935228-15-8
626:Codex Baroccianus
541:Sulpicius Severus
513:(335) to that of
295:to the defeat of
252:between 400-402.
119:
118:
111:
93:
1754:
1542:Yahya of Antioch
1496:Symeon Logothete
1438:George Syncellus
1370:Zacharias Rhetor
1360:Theodorus Lector
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1083:Sozomen (1890).
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1527:Michael Psellos
1522:George Kedrenos
1505:
1481:John Kaminiates
1476:Joseph Genesius
1471:Constantine VII
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1391:John of Antioch
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1300:John of Ephesus
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32:This article
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1671:John Cananus
1659:15th century
1623:14th century
1602:13th century
1578:Anna Komnene
1551:12th century
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1464:10th century
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41:Please help
36:verification
33:
1426:9th century
1410:8th century
1384:7th century
1263:6th century
1192:5th century
943:Attribution
892:Hartranft.
756:Sozomenus,
607:Cassiodorus
566:Publication
218:monasticism
189:Grandfather
1732:450 deaths
1727:400 births
1711:Categories
1209:John Rufus
931:0192853449
777:Healy 1912
712:2, p. 1023
678:References
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611:Epiphanius
590:in 1612.
481:Athanasius
415:Theophanes
411:Nicephorus
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349:Constans I
337:until the
309:Hegesippus
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683:Citations
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557:Palladius
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393:(408–25).
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229:Education
214:Scripture
203:Alaphrion
172:Palestine
148:historian
140:Sozomenus
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58:"Sozomen"
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650:Notes
584:Latin
580:Paris
545:logoi
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293:Jesus
236:Greek
136:Latin
126:Greek
90:JSTOR
76:books
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1097:2016
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