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makes the blog difficult to summarize, with an e-book of all posts running over nine thousand pages in PDF form. Many posts are book reviews (typically of books in the fields of social sciences or medicine) or reviews of a topic in the scientific literature. For example, the March 2020 blog post
346:
In the short story "Sort By
Controversial", Alexander introduces the term "Shiri's scissor" or "scissor statement" to describe a statement that has great destructive power because it generates wildly divergent interpretations that fuel conflict and tear people apart. The term has been used to
1122:
A second kind of unrecoverable dystopia is a stable civilization that is desired by few (if any) people. It is easy to see how such an outcome could be dystopian, but not immediately obvious how we could arrive at it, or lock it in, if most (or all) people do not want it...
283:." The blog discusses moral questions and dilemmas relevant to effective altruism, such as moral offsets (the proposition that bad acts can be cancelled out by good acts), ethical treatment of animals, and trade-offs of pursuing systemic change for charities.
504:
story that it justifies the damage it might do to him", but cautioned that such criticism was based solely on
Alexander's own statements and that "before we make that call, it might be a good idea to have more than his word to go on." As reported by
396:
statement that "four percent of
Americans believe lizardmen are running the Earth", which Alexander attributed to people giving a polling company an answer they did not really believe to be true, out of carelessness, politeness, anger, or amusement.
391:
In the 2013 post "Lizardman's
Constant is 4%," Alexander coined the term "Lizardman's Constant," referring to the approximate percentage of responses to a poll, survey, or quiz that are not sincere. The post was responding to a
478:'s David Cohn interpreted this event as part of an ongoing clash between the tech and media industries, reflecting a shift from primarily economic conflicts to fundamental disagreements over values, ethics, and cultural norms.
463:
responded: "We do not comment on what we may or may not publish in the future. But when we report on newsworthy or influential figures, our goal is always to give readers all the accurate and relevant information we can."
1440:
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The rationality blog Slate Star Codex uses the brutal
Canaanite god Moloch, depicted in Allen Ginsberg's 'Howl,' as a metaphor for humanity's repeated failure to coordinate toward a better future
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for the general public under certain conditions. Some posts are prefaced with a note on their "epistemic status," an assessment of
Alexander's confidence in the material to follow.
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Supporters of the site organized a petition against release of the author's name. The petition collected over six thousand signatures in its first few days, including psychologist
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technology reporter intended to publish an article about the blog using his full name. Alexander said that the reporter told him that it was newspaper policy to use real names.
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Note that these empirical claims are, well, not true. Scott
Alexander explains well here; his devil's advocate account of reactionary beliefs is also well worth your time.
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because of this dynamic. Alexander suggests that activists face a dilemma in that messages more likely to generate backlash will tend to reach a greater audience.
791:
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If you're curious, the tireless Scott
Alexander of Slate Star Codex has written extensive rebuttals of neoreactionary theory, which go to prove Brandolini's Law
1740:
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Alexander suggested that polls should include a question with an absurd answer as one of the options, so anyone choosing that option could be weeded out as a
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characterizes it as "a nexus for the rationalist community and others who seek to apply reason to debates about situations, ideas, and moral quandaries."
243:"Face Masks: Much More Than You Wanted To Know" analyzes available medical literature and comes to the conclusion that, contrary to early guidance by the
1892:
375:; Alexander engaged in extended dialogues with these users, including his thirty-thousand-word FAQ. Alexander's essays on neoreaction have been cited by
327:
1471:
1594:
371:). Alexander allowed neoreactionaries to comment on posts and in "culture war" threads on the forum on the grounds that he wanted to promote an open
1048:
877:
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1932:
1307:
717:
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1177:
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552:, Scott Alexander wrote that he quit his job and took measures that made him comfortable with revealing his real name, which he published on
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198:. As of July 22, 2020, the blog is partially back online, with the content restored but commenting disabled. The successor blog,
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that generate a lot of disagreement spread further, in part because they present an opportunity to members of different groups to send a
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In "The
Toxoplasma of Rage", Alexander discusses how controversies spread in media and social networks. According to Alexander,
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describes
Alexander's fiction as "delightfully weird" and his arguments "often counterintuitive and brilliant". Economist
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published an article about the blog in February 2021, three weeks after Alexander had publicly revealed his name.
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497:'s Jasper Jackson wrote that it was "difficult to see how Scott Alexander's full name is so integral to the
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that underlie many of humanity's problems and argues that AI risks should be considered in this context.
1006:
Miller, James D. (2017), Callaghan, Victor; Miller, James; Yampolskiy, Roman; Armstrong, Stuart (eds.),
1146:
This idea is brilliant: lost, overlooked, and underappreciated scientific concepts everyone should know
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cited a source saying that at the time when Alexander deleted the blog, "not a word" of a story about
1877:
1861:
1811:
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1831:
1433:"More people think the world is run by lizards than that the PM negotiated a very good Brexit deal"
1339:"When All It Takes to Be Booted From a Tech Conference Is Being a "Distraction," We Have a Problem"
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The site was a primary venue of the rationalist community and also attracted wider audiences. The
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with its controversial campaigns is better known than other animal rights organizations such as
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491:, Tobias Hoonhout said that the newspaper had applied its anonymity policy inconsistently. The
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1014:, The Frontiers Collection, Berlin, Heidelberg: Springer Berlin Heidelberg, pp. 223–228,
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1498:"Why is the New York Times threatening to reveal blogger Scott Alexander's true identity?"
511:, the criticism by Alexander and his supporters caused considerable internal debate among
8:
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1373:"The alt-right is more than warmed-over white supremacy. It's that, but way way weirder"
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584:"Go read this New York Times report on SlateStarCodex and Silicon Valley tech leaders"
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1595:"How Clubhouse brought the culture war to Silicon Valley's venture capital community"
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1070:"ESSAY // Killing Moloch: Early Pandemic Reflections on Sobriety and Transcendence"
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898:
851:
364:
1692:"The Slate Star Codex saga proves a new blasphemy code is emerging among liberals"
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content academically under his real name. In June 2020, he deleted all entries on
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The 2013 post "The Anti-Reactionary FAQ" repudiates the work and worldview of the
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2003:
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was launched in 2013, and was discontinued on June 23, 2020, after Alexander's
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887:"Charity vs. Revolution: Effective Altruism and the Systemic Change Objection"
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Blog focused on psychology, philosophy, artificial intelligence, and futurism
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alone for safety and privacy reasons, although he had previously published
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1049:"Superintelligence as a Cause or Cure for Risks of Astronomical Suffering"
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calls Scott Alexander "a thinker who is influential among other writers".
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670:"What an NYT Reporter's Doxing Threat Says about the Paper's 'Standards'"
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Prior to the article's publication, several commentators argued that the
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932:"Effective Altruism and Anti-Capitalism: An Attempt at Reconciliation"
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Active (as Astral Codex Ten, Slate Star Codex is online but inactive)
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should not publish Alexander's name without good reason. Writing in
2008:
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Mulcahy, Anna; Barnett, Tee; Hurford, Peter (November 17, 2017).
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first heard about effective altruism, after "personal contact", "
152:
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Yudelson, Larry; Palmer, Joanne; Adler, Leah (January 3, 2017).
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describe controversial topics widely discussed in social media.
1942:
1531:"Tyler Cowen: Holding up a mirror to intellectuals of the left"
277:", and "other books, articles and blog posts", and just above "
189:
1718:
1308:"3 ways social media pulls us into dumb and dangerous debates"
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ranked fourth on a survey conducted by Rethink Charity of how
1210:"If activists want real change they must ditch the dying cat"
718:"Slate Star Codex and Silicon Valley's War Against the Media"
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states that the volume of content Alexander has written on
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1193:"Sound and Fury: A civil correspondence about online rage"
1099:
The Precipice: Existential Risk and the Future of Humanity
807:"EA Survey 2017 Series Part 8: How do People Get Into EA?"
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of commitment to their cause. For example, he argues that
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In the long essay "Meditations On Moloch", he analyzes
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1822:
Existential risk from artificial general intelligence
804:
1464:"Did 4% of Americans Really Drink Bleach Last Year?"
1148:. Brockman, John, 1941- (First ed.). New York.
175:. The blog is written by Scott Alexander Siskind, a
1893:
Center for Human-Compatible Artificial Intelligence
836:Chan, Rebecca; Crummett, Dustin (August 29, 2019).
748:
251:are likely an effective protection measure against
1127:is a powerful exploration of such possibilities...
429:
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1933:Leverhulme Centre for the Future of Intelligence
221:, and wrote a fiction book in blog format named
1659:"The Latest Squabble Inside The New York Times"
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784:"Face Masks: Much More Than You Wanted To Know"
1928:Institute for Ethics and Emerging Technologies
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2112:Superintelligence: Paths, Dangers, Strategies
2092:Open letter on artificial intelligence (2015)
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838:"Moral Indulgences: When Offsetting is Wrong"
1628:"When journalism and Silicon Valley collide"
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291:Alexander regularly wrote about advances in
2255:Harry Potter and the Methods of Rationality
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1176:: CS1 maint: location missing publisher (
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306:scenarios of cooperation failure like the
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363:(whose views include a belief in natural
1898:Centre for the Study of Existential Risk
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1203:from the original on September 20, 2020.
1144:(January 16, 2018). "Costly Signaling".
1008:"Reflections on the Singularity Journey"
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843:Oxford Studies in Philosophy of Religion
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2284:Internet properties established in 2013
2233:Machine Intelligence Research Institute
1938:Machine Intelligence Research Institute
1704:from the original on February 24, 2021.
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751:"The great American kabbalistic novel?"
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1220:from the original on November 8, 2020.
1080:from the original on September 9, 2020
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596:from the original on February 21, 2021
192:(publication of his full name) by the
182:, under the pen name Scott Alexander.
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1253:from the original on August 30, 2020
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716:Lewis-Kraus, Gideon (July 9, 2020).
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1690:Perry, Louise (February 24, 2021).
1408:Alexander, Scott (April 12, 2013).
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817:from the original on April 29, 2019
782:Alexander, Scott (March 23, 2020).
13:
2080:Statement on AI risk of extinction
1671:from the original on June 26, 2020
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1607:from the original on July 16, 2020
1562:"The death of the private citizen"
1541:from the original on June 21, 2020
1510:from the original on June 27, 2020
1486:
1462:Hartman, Rachel (April 20, 2021).
1371:Matthews, Dylan (April 18, 2016).
1349:from the original on July 26, 2020
1266:Douthat, Ross (January 22, 2019).
1208:Lewis, Helen (November 26, 2015).
885:Syme, Timothy (February 7, 2019).
856:10.1093/oso/9780198845492.003.0005
730:from the original on July 10, 2020
682:from the original on June 23, 2020
668:Hoonhout, Tobias (June 23, 2020).
341:
14:
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1817:Ethics of artificial intelligence
1712:
1626:Cohn, David (September 1, 2020).
1496:Jackson, Jasper (June 25, 2020).
1337:Auerbach, David (June 10, 2015).
1191:Lewis, Helen (January 12, 2015).
1102:. London: Bloomsbury Publishing.
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891:Ethical Theory and Moral Practice
763:from the original on July 7, 2023
533:, computer scientist and blogger
383:as explanations of the movement.
295:and emphasized the importance of
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1827:Friendly artificial intelligence
1233:Lewis, Helen (August 19, 2020).
622:Metz, Cade (February 13, 2021).
582:Lyons, Kim (February 13, 2021).
228:
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2262:Rationality: From AI to Zombies
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1657:Tani, Maxwell (June 24, 2020).
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1593:Schiffer, Zoe (July 16, 2020).
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2289:Works about effective altruism
2223:Center for Applied Rationality
1888:Center for Applied Rationality
1560:Athey, Amber (June 23, 2020).
1431:Elledge, Jonn (June 7, 2021).
999:
829:
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359:, arguing against the work of
211:Alexander also blogged at the
1:
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1012:The Technological Singularity
624:"Silicon Valley's Safe Space"
565:
2228:Future of Humanity Institute
1908:Future of Humanity Institute
1529:Cowen, Tyler (May 4, 2018).
1410:"Lizardman's Constant is 4%"
1020:10.1007/978-3-662-54033-6_13
407:
7:
2125:Artificial Intelligence Act
2119:Do You Trust This Computer?
967:The Philosophical Quarterly
39:home page prior to deletion
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903:10.1007/s10677-019-09979-5
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1951:
1878:Alignment Research Center
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1862:Technological singularity
1812:Effective accelerationism
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1535:Twin Cities Pioneer Press
1059:: 389–400. Archived from
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1913:Future of Life Institute
1832:Instrumental convergence
1235:"The Mythology of Karen"
367:and a desire to restore
1768:artificial intelligence
1468:Harvard Business Review
1268:"The Covington Scissor"
930:Kissel, Joshua (2017).
848:Oxford University Press
357:neoreactionary movement
318:Controversies and memes
293:artificial intelligence
287:Artificial intelligence
204:(ACX), was launched on
1837:Intelligence explosion
949:10.7710/1526-0569.1573
525:, social psychologist
474:had been written. The
312:tragedy of the commons
177:San Francisco Bay Area
114:; 11 years ago
112:February 12, 2013
1792:AI capability control
1729:, the successor blog.
1125:Meditations on Moloch
1063:on February 20, 2020.
993:on September 9, 2020.
956:on September 9, 2020.
925:on September 9, 2020.
880:on September 9, 2020.
394:Public Policy Polling
208:on January 21, 2021.
1883:Center for AI Safety
1047:Sotala, Kaj (2017).
1036:on September 9, 2020
936:Essays in Philosophy
387:Lizardman's Constant
373:marketplace of ideas
351:Anti-reactionary FAQ
2098:Our Final Invention
1314:. August 19, 2021.
437:Alexander used his
269:effective altruists
159:(especially within
127:Current status
25:
1719:slatestarcodex.com
1272:The New York Times
1096:Ord, Toby (2020).
963:"Moral Offsetting"
629:The New York Times
560:The New York Times
537:, and philosopher
461:The New York Times
431:The New York Times
365:racial hierarchies
308:prisoner's dilemma
259:Effective altruism
141:, formerly called
35:Screenshot of the
21:
2271:
2270:
2207:Eliezer Yudkowsky
2147:
2146:
2064:Eliezer Yudkowsky
2039:Stuart J. Russell
1857:Superintelligence
1632:Poynter Institute
1109:978-1-5266-0022-6
1029:978-3-662-54031-2
979:10.1093/pq/pqy068
865:978-0-19-188069-8
476:Poynter Institute
453:, stating that a
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57:Available in
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2086:Human Compatible
2059:Roman Yampolskiy
1807:Consequentialism
1764:Existential risk
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1726:Astral Codex Ten
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1574:on June 23, 2020
1570:. Archived from
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788:Slate Star Codex
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201:Astral Codex Ten
186:Slate Star Codex
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138:Astral Codex Ten
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2024:Steve Omohundro
2004:Geoffrey Hinton
1994:Stephen Hawking
1979:Paul Christiano
1959:Scott Alexander
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1918:Google DeepMind
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1852:Suffering risks
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215:community blog
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90:.slatestarcodex
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75:Created by
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