Knowledge

Sister exchange

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650:, so that the wives will own property on their husband’s ancestral land, though half as much as their respective husband. This was considered to be the equivalent of a dowry for the brides, though Islamically it would not be considered a valid dowry as it is paid by the husband’s female relative rather than the husband himself or his male relative. Upon a divorce of one couple however, the other couple must also obtain a divorce and the former wives will exchange their property again. Another cause for its popularity is that it cements the friendship that already existed between the exchanging families. 20: 74: 550: 610:: after a consultation between the prospective groom's father and maternal uncle (who exchanged his sister for the groom's paternal aunt) the uncle talks to the prospective bride's maternal uncles first, then to her father. If the bride or the groom were adopted, both their adoptive and biological parents participate in the arrangement. Traditionally, the decision was made without consulting the siblings themselves, but in 1970s they could reject the proposed partner. 484:. If a Bun man marries a woman from a different village via sister exchange, she moves to Bun and sends a daughter to her home village later. It is rare and undesirable for Bun men to marry without providing a sister as a reciprocity; in this case, he usually leaves the village and resides with his wife's kin. Other types of marriage are undesirable because Bun people consider reciprocity a priority in marriage arrangements; the only exception is marrying a widow. 2785: 323: 542: 144:
when two men exchange women who they cannot marry. James Weiner draws a parallel between the spread of sister exchange in New Guinea and the prevalence of a certain attitude towards food and vital substances: this marriage is practised by peoples who do not see food as a source of life for men, using
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study sister exchange. It establishes a symmetrical link between men and binds them together—which can be used to settle pre-existing conflicts. Mark Busse stressed that, since women are not alienable possessions, the exchange was not the end of the transaction but merely the beginning, in accordance
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If a prospective groom does not have a maternal sister of appropriate age or if she does not want to marry the brother of the prospective bride, he might exchange his classificatory sister instead (daughter of the father's brother). This option complicates things as more people need to agree for the
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The most detailed accounts about sister exchange in Africa came from descriptions of Tiv people. British colonial officials made reports about the Tiv system before abolishing it in 1927; however, that did not solve the problems that the British attributed to this type of marriage. Unlike many other
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Exchange marriage was the standard way of acquiring a marriage partner for Mambila, although other options existed too. If a Mambila man who had married without the exchange found someone who could exchange sisters, he returned his wife to her brother and married with exchange instead. Children from
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The Gumuz marriage is arranged by the elders who hold all the power over their children; the exchange must occur between members of different patrilineal clans. This is the only socially acceptable way of marriage; marrying a woman without providing a sister or daughter in exchange often results in
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Several sociologists including LĂ©vi-Strauss claimed that sister exchange is a "primitive" and "simple" system, however, this arrangement involves reaching consensus with not only the siblings themselves but also their parents and other kin because of other factors at play: how old are the siblings,
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Wamek men are close with their sisters; they give each other food (women provide sago while men give them game), maternal uncles help rearing children and make marriage arrangements for their sister's sons. The bonds between maternal uncles and daughters are weaker but exist nonetheless. Men see
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The elders hold less power in Kwama society, women are seen as honourable and important members of the society. They can refuse the arrangement and their family complies with their wishes, but usually the sister agrees in order to not upset her brother. Men see the exchange as an act of losing a
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supported this view too, adding that this exchange does not involve disposal of values but lies in the domain of interpersonal relations where kin get indebted to one another. She wrote: "′a model of active subjects exchanging passive objects′ is clearly inadequate for the analysis of sister
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Discussions about marriage must conclude in agreements not only between the men and women themselves but also their parents and other close relatives. It is, however, customary for a woman's brother (and other male relatives) to have a right to use her in exchange (if she agrees).
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how are the couples related to each other etc. Another difficulty arises if a man does not have an unmarried sister. He might remain unmarried, the marriage might occur without sister exchange, or some criteria for choosing appropriate marriage partners might become more flexible.
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Researchers disagree about the reasoning behind sister exchange but most believe that it is some type of reciprocity. Several anthropologists and sociologists expressed objections to the term "sister exchange" believing that it is not accurately describing the actual arrangement.
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that exchanged women are "the supreme gift"; he also asserted that sister exchange embodies the principle of reciprocity present in all marriage and kinship systems. At the same time, the research available to him did not firmly establish the existence of sister exchange without
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and LĂ©vi-Strauss expressed doubts in whether it is real. However, local census data in Nigeria and other West African countries from 1920s already included information about people who primarily practised sister exchange without cross-cousin marriage. Similarly to LĂ©vi-Strauss,
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who studied Umeda believed that "sister exchange" is not an appropriate term for this type of marriage referring to the fact that the "exchanged" women do not cease being sisters to their brothers; he also argued that sister exchange is not a proper exchange either.
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violence and must be "settled" by giving a daughter to the wife's clan later. Elders have considerable authority and often marry their children when the sister is very young—in this case, she moves to her future husband's place and is raised there.
529:, practise sister exchange marriage. Umeda believe that exchanging sisters is worse than if a man seduces or steals a woman to marry, and put the blame for this type of marriage on the Dutch colonisation. Newlywed Umeda men also perform 641:
communities. The relatives giving their bridegroom or bride away are typically well-acquainted or friends with the other family. The popularity of berdel marriage is sometimes attributed to the fact that it costs less as there is no
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marriage to take place. There also is a requirement to return a woman back to the lineage where the man took a sister from (he might return his first-born daughter) as well as giving that lineage a sago swamp.
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Ertem, Meliksah, and Tahire Kocturk. "Opinions on early-age marriage and marriage customs among Kurdish-speaking women in southeast Turkey." BMJ Sexual & Reproductive Health 34.3 (2008): 147–152.
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Many anthropologists pondered the social benefits of sister exchange and reasons why this exchange takes place without any evident "scarcity" of women—contrary to the theory of exchange laid out by
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system where many women from the same generation are called "sister"; it is also not important if the exchanged woman belongs to the same clan as him. There is also a strong preference to marry
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peoples, marrying cross-cousins was forbidden for Tiv. After the marriage if one of the exchanged women had more children than the other, she gave them away to her to make the numbers equal.
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relatives are not allowed to become marriage partners; a marriage between second cousins is considered improper although might happen in practice, and third cousins are acceptable partners.
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did not agree with LĂ©vi-Strauss' position that women are merely objects in this exchange; he argued that women comply with their brothers' wishes because it gives them power and protection.
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sister who is missed. If money is used instead of providing a sister, the brother can ask for a big sum justifying it by the strength of love between his sister and her husband.
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Despite earlier claims of its simplicity, sister exchange is a complex arrangement that involves many family members and not simply the four people who are getting married.
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tribes have a strong preference for sister exchange over other types of marriage considering them unacceptable. Boazi-speaking Wamek tribe who live on marshy plains of the
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wrote that sister exchange is similar to bride price and the former can also be considered a type of exchange marriage with the woman substituted by material possessions.
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Busse, Mark (2005). ""We Will Exchange Sisters Until the World Ends": Inequality, Marriage and Gender Relations in the Lake Murray Middle Fly Area, Papua New Guinea".
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descent groups. Sister exchange is considered the most appropriate type of marriage, emphasising the ideal symmetric relationship between descent groups unlike
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marry each other. In order to get married, a man needs to persuade his sister to marry the bride's brother. It is practised as a primary method of organising
646:, bridewealth or similar exchange of monetary transaction by the groom himself. However, the brides typically exchange their own share of property, which is 2129: 201: 514: 118: 301:
Uduk, unlike Gumuz and Kwama, are matrilineal; they abandoned sister exchange but do not use bridewealth because they see it akin to slavery.
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The Early Mongols: Language, Culture and History. Studies in honor of Igor de Rachewiltz on the occasion of his 80th birthday
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Uno, Nobuhiro (2009). "Exchange-marriage in The Royal Families of Nomadic States". In Rybatzki, Volker; et al. (eds.).
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Pope, Nicole. "Harmful Practices." Honor Killings in the Twenty-First Century. Palgrave Macmillan, New York, 2012. 59–70.
82: 448:. Warnindhilyagwa prefer sister-exchange marriages to other types, yet they are rare due to the low population numbers. 2584: 647: 1860: 221: 506:, Bun men did not use their classificatory daughters (for example, their brother's daughter) to make an exchange. 487:
The ideal candidate for the sister exchange is the groom's full sister but this is not compulsory: Bun people use
2009: 2765: 2357: 562: 2374: 2352: 2043: 1165: 1658: 661:. In the event where a family officiant offers a woman to the other family, it is sometimes referred to as 495:. Bun people, however, are not rigid in following these rules if it means that a man would stay unmarried. 23:
Chart of sister exchange marriage type. Triangle = male, circle = female. Colours represent descent groups.
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Ozkan, Ali Rafet. "Marriage among the Gypsies of Turkey." The Social Science Journal 43.3 (2006): 461–470.
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Sister exchange marriage is practised by all inhabitants of the South Central Lowlands of New Guinea.
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who pointed out that the exchange is usually organised by senior men (fathers, uncles) and not by the
2621: 271: 1662: 2089: 1999: 1546: 2446: 2421: 1643:. Caroline Humphrey, Stephen Hugh-Jones (eds.). Cambridge; New York: Cambridge University Press. 1547:"Bride capture, sister exchange and gift marriage among the makuna: A model of marriage exchange" 2641: 2362: 2177: 98: 2593: 2094: 112: 107: 2646: 2636: 2631: 2598: 2569: 2109: 1674: 1170: 592: 387: 1721: 8: 2656: 2651: 2603: 2574: 2546: 2464: 2347: 2305: 2136: 469: 421: 314:
was paid instead, the children born in this union were returned to the mother's brother.
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Anatolia, Acta Medica. "Being An Adolescent Mother." Acta Med Anatol 2.1 (2014): 14–18.
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Since there are four people getting married, such a marriage is often referred to as a
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their sisters as nurturers while complaining about their wives who order them around.
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When a man does not have a sister, he can exchange his classificatory sister instead.
31: 19: 2770: 2760: 2729: 2250: 2207: 2084: 1810: 1772: 1761:"Straight sister-exchange and the transition from elementary to complex structures" 1733: 1682: 1596: 1558: 584: 526: 522: 488: 473: 465: 445: 433: 408:, and about a third of all marriages in rural Pakistan are arranged on this basis. 351: 1562: 577:
to his father-in-law for an extended period of time, sometimes 10 years and more.
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is exchanged with a bride or bridegroom of another family. It is common in a few
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which literally means "to give women". This marriage type is also used by
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This type of marriage system was described in the "middle belt" of the
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people just North-East from the Lake Murray. After marriage the groom
322: 2712: 2626: 2416: 2295: 1845: 441: 375: 169: 47: 43: 2717: 2707: 2667: 2561: 2514: 1964: 1934: 1922: 1631:. Research in anthropology and linguistics. University of Auckland. 1600: 481: 399: 371: 237: 209: 51: 39: 1626: 541: 390:. This marriage exchange was used to strengthen political unions. 2613: 2310: 267: 205: 35: 136:
Writing about the origins of this type of marriage, sociologist
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The Gift: Forms and Functions of Exchange in Archaic Societies
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Lloyd-Jones, Amelia. "Turkey: A Newly Industrialized Country."
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came to the conclusion that sister exchange arises from the
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A polymath anthropologist: essays in honour of Ann Chowning
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Mbuti consider exchange marriages the only permanent type.
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Barter, exchange, and value: an anthropological approach
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Sociologists and anthropologists who are interested in
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the exchanged woman belonged to their father, but if
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with the rules of generosity and honour described by
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Bun is a village located in the dense rainforest in
1353: 1341: 1314: 1302: 1287: 1110: 1062: 1033: 1004: 956: 944: 887: 444:also exchange classificatory cross-cousins between 1146: 848: 836: 824: 785: 753: 374:clan members exchanged sisters and daughters with 1618:Sister exchange among the Wamek of the Middle Fly 812: 768: 726: 2803: 1134: 606:It is fathers and maternal uncles who arrange a 480:. Locals usually practise sister exchange and 1861: 354:and gift marriage that imply debt relation. 274:historically exchanged sisters but by 1970s 1620:(PhD). University of California, San Diego. 1868: 1854: 1799:"Marriage Exchanges: A Melanesian Comment" 168:Another objection to this term comes from 1793: 1776: 974: 648:equal to half of their brother’s property 565:in Papua New Guinea call sister exchange 1719: 1281: 1266: 1254: 1239: 1220: 1208: 806: 548: 540: 536: 321: 254: 72: 18: 1840:. Indiana University. pp. 179–180. 1722:"Flexibility Of Sister Exchange In Bun" 1583: 1196: 1184: 881: 553:Chart of the Boazi marriage arrangement 2804: 1875: 1758: 1587:(March 1997). "Generalized Exchange". 1104: 938: 923: 617: 1849: 1707: 1657: 1624: 1615: 1544: 1482: 1470: 1458: 1446: 1434: 1422: 1410: 1395: 1383: 1371: 1359: 1347: 1335: 1323: 1128: 1116: 1083: 1071: 1056: 1044: 1027: 1015: 998: 986: 962: 950: 908: 896: 866: 854: 830: 818: 791: 779: 732: 402:, sister exchange marriage is called 1635: 1308: 1296: 842: 762: 747: 342:people from the eastern part of the 103:The Elementary Structures of Kinship 1835: 1815:10.1146/annurev.an.13.100184.000353 1759:Muller, Jean-Claude (August 1980). 1152: 1140: 482:rarely marry outside of the village 68: 42:in 3% of the world's societies: in 13: 1738:10.1002/j.1834-4461.1978.tb01341.x 416: 278:abandoned this method completely, 14: 2823: 1687:10.1038/scientificamerican1275-84 2784: 2783: 629:is a type of marriage wherein a 1524: 1515: 1506: 1497: 1488: 1158: 587:and concludes with a period of 2766:Marriage in pre-Islamic Arabia 1720:McDowell, Nancy (March 1978). 282:partially substituted it with 156: 1: 2375:Ghost marriage in South Sudan 1803:Annual Review of Anthropology 1589:American Journal of Sociology 1563:10.1080/00141844.1981.9981209 1537: 591:which, by extension, implies 236:); and on the border between 1778:10.1525/ae.1980.7.3.02a00090 493:classificatory cross-cousins 451: 411: 382:clans which is mentioned in 34:agreement where two sets of 7: 1715:. London: Cohen & West. 1545:Ă…rhem, Kaj (January 1981). 707: 393: 362: 334: 196:, on the plateau region of 10: 2828: 1663:"Sister-Exchange Marriage" 700:such marriages are called 326:Modern Tiv bride and groom 304: 2779: 2748: 2728: 2665: 2612: 2560: 2537: 2485: 2445: 2399: 2340: 2331: 2288: 2226: 2200: 1992: 1883: 346:exchange sisters between 183: 719: 583:occurs between opposing 509: 250: 357: 2363:Chinese ghost marriage 1187:, pp. 1393, 1398. 1166:"Marriage by exchange" 554: 546: 459: 327: 317: 260: 220:); it is also used in 149:transmission instead. 78: 24: 552: 545:Boazi-speaking tribes 544: 537:Wamek and other Boazi 325: 272:Ethiopia–Sudan border 258: 113:Charles Kingsley Meek 108:cross-cousin marriage 76: 22: 1765:American Ethnologist 1616:Busse, Mark (1987). 1485:, pp. 348, 350. 1449:, pp. 354, 353. 1171:The New Humanitarian 593:uxorilocal residence 290:still practised it. 2604:Royal intermarriage 2306:Mystery of Crowning 1679:1975SciAm.233f..84J 1667:Scientific American 1461:, pp. 347–348. 1425:, pp. 345–346. 1398:, pp. 328–329. 1374:, pp. 343–345. 1223:, pp. 208–209. 750:, pp. 156–157. 618:Kurdish communities 533:for their in-laws. 470:East Sepik Province 424:people who inhabit 99:Claude LĂ©vi-Strauss 2470:Marriage allowance 2100:Widow conservation 1877:Types of marriages 1795:Strathern, Marilyn 1086:, pp. 87, 89. 1001:, pp. 86, 94. 555: 547: 438:Northern Territory 328: 261: 79: 56:Sub-Saharan Africa 25: 2812:Types of marriage 2799: 2798: 2533: 2532: 2520:Mixed-orientation 2370:Widow inheritance 2049:Marriage in Islam 2039:Clerical marriage 1661:(December 1975). 1650:978-0-521-40493-8 1386:, pp. 82–83. 1131:, pp. 53–54. 1059:, pp. 86–88. 1030:, pp. 84–85. 989:, pp. 30–31. 911:, pp. 9, 11. 869:, p. 18, 31. 714:Exchange of women 667:daughter swapping 659:four-way marriage 655:parallel marriage 504:Mundugumor people 388:Jami' al-tawarikh 266:peoples from the 244:(Koman peoples). 130:Marilyn Strathern 2819: 2787: 2786: 2761:Mail-order bride 2338: 2337: 2208:Marriageable age 2022:Eastern Orthodox 1870: 1863: 1856: 1847: 1846: 1841: 1832: 1830: 1829: 1797:(October 1984). 1790: 1780: 1755: 1753: 1752: 1716: 1704: 1702: 1701: 1654: 1632: 1621: 1612: 1595:(5): 1383–1415. 1580: 1578: 1577: 1531: 1528: 1522: 1519: 1513: 1510: 1504: 1501: 1495: 1492: 1486: 1480: 1474: 1468: 1462: 1456: 1450: 1444: 1438: 1432: 1426: 1420: 1414: 1408: 1399: 1393: 1387: 1381: 1375: 1369: 1363: 1357: 1351: 1345: 1339: 1333: 1327: 1321: 1312: 1306: 1300: 1294: 1285: 1279: 1270: 1264: 1258: 1252: 1243: 1237: 1224: 1218: 1212: 1206: 1200: 1194: 1188: 1182: 1176: 1175: 1174:. 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28:Sister exchange 17: 12: 11: 5: 2825: 2815: 2814: 2797: 2796: 2794: 2793: 2780: 2777: 2776: 2774: 2773: 2768: 2763: 2758: 2752: 2750: 2746: 2745: 2743: 2742: 2734: 2732: 2726: 2725: 2723: 2722: 2721: 2720: 2715: 2710: 2705: 2695: 2690: 2689: 2688: 2678: 2672: 2670: 2663: 2662: 2660: 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2618: 2616: 2610: 2609: 2607: 2606: 2601: 2596: 2591: 2590: 2589: 2588: 2587: 2585:Middle Eastern 2577: 2566: 2564: 2558: 2557: 2555: 2554: 2549: 2543: 2541: 2535: 2534: 2531: 2530: 2528: 2527: 2522: 2517: 2512: 2507: 2502: 2501: 2500: 2489: 2487: 2483: 2482: 2480: 2479: 2478: 2477: 2472: 2467: 2457: 2451: 2449: 2443: 2442: 2440: 2439: 2434: 2429: 2424: 2419: 2414: 2409: 2403: 2401: 2397: 2396: 2394: 2393: 2392: 2391: 2390: 2389: 2377: 2367: 2366: 2365: 2360: 2355: 2344: 2342: 2335: 2332:Circumstantial 2329: 2328: 2326: 2325: 2324: 2323: 2318: 2308: 2303: 2298: 2292: 2290: 2286: 2285: 2283: 2282: 2277: 2272: 2267: 2262: 2261: 2260: 2253: 2243: 2238: 2232: 2230: 2224: 2223: 2221: 2220: 2215: 2210: 2204: 2202: 2198: 2197: 2195: 2194: 2187: 2186: 2185: 2180: 2175: 2170: 2169: 2168: 2161: 2154: 2147: 2140: 2133: 2126: 2119: 2102: 2097: 2092: 2087: 2082: 2081: 2080: 2068: 2067: 2066: 2061: 2056: 2051: 2041: 2036: 2035: 2034: 2029: 2024: 2019: 2018: 2017: 2002: 1996: 1994: 1990: 1989: 1987: 1986: 1985: 1984: 1979: 1969: 1968: 1967: 1962: 1957: 1947: 1942: 1937: 1932: 1931: 1930: 1920: 1915: 1914: 1913: 1908: 1898: 1893: 1887: 1885: 1881: 1880: 1873: 1872: 1865: 1858: 1850: 1843: 1842: 1833: 1791: 1771:(3): 518–529. 1756: 1732:(3): 207–231. 1717: 1705: 1655: 1649: 1633: 1622: 1613: 1601:10.1086/231087 1585:Bearman, Peter 1581: 1557:(1–2): 47–63. 1541: 1539: 1536: 1533: 1532: 1523: 1514: 1505: 1496: 1487: 1475: 1473:, p. 348. 1463: 1451: 1439: 1437:, p. 346. 1427: 1415: 1413:, p. 330. 1400: 1388: 1376: 1364: 1352: 1340: 1338:, p. xiv. 1328: 1313: 1311:, p. 154. 1301: 1299:, p. 156. 1286: 1284:, p. 228. 1271: 1269:, p. 227. 1259: 1257:, p. 210. 1244: 1242:, p. 209. 1225: 1213: 1211:, p. 208. 1201: 1189: 1177: 1157: 1145: 1133: 1121: 1109: 1107:, p. 519. 1088: 1076: 1061: 1049: 1032: 1020: 1003: 991: 979: 975:Strathern 1984 967: 955: 943: 941:, p. 523. 928: 926:, p. 518. 913: 901: 886: 871: 859: 847: 845:, p. 157. 835: 823: 811: 809:, p. 207. 796: 784: 767: 765:, p. 158. 752: 737: 724: 723: 721: 718: 717: 716: 709: 706: 698:Arab countries 685:respectively. 671:niece swapping 619: 616: 559:Boazi-speaking 538: 535: 511: 508: 461: 458: 453: 450: 426:Groote Eylandt 418: 415: 413: 410: 395: 392: 364: 361: 359: 356: 336: 333: 319: 316: 306: 303: 264:Koman-speaking 252: 249: 185: 182: 158: 155: 70: 67: 15: 9: 6: 4: 3: 2: 2824: 2813: 2810: 2809: 2807: 2792: 2791: 2782: 2781: 2778: 2772: 2769: 2767: 2764: 2762: 2759: 2757: 2754: 2753: 2751: 2747: 2741: 2740: 2739:Mariage blanc 2736: 2735: 2733: 2731: 2727: 2719: 2716: 2714: 2711: 2709: 2706: 2704: 2701: 2700: 2699: 2696: 2694: 2691: 2687: 2684: 2683: 2682: 2679: 2677: 2674: 2673: 2671: 2669: 2664: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2642:International 2640: 2638: 2635: 2633: 2630: 2628: 2625: 2623: 2620: 2619: 2617: 2615: 2611: 2605: 2602: 2600: 2597: 2595: 2592: 2586: 2583: 2582: 2581: 2578: 2576: 2573: 2572: 2571: 2568: 2567: 2565: 2563: 2559: 2553: 2550: 2548: 2545: 2544: 2542: 2540: 2536: 2526: 2523: 2521: 2518: 2516: 2513: 2511: 2508: 2506: 2503: 2499: 2496: 2495: 2494: 2491: 2490: 2488: 2484: 2476: 2473: 2471: 2468: 2466: 2463: 2462: 2461: 2458: 2456: 2453: 2452: 2450: 2448: 2444: 2438: 2435: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2404: 2402: 2398: 2388: 2387: 2383: 2382: 2381: 2378: 2376: 2373: 2372: 2371: 2368: 2364: 2361: 2359: 2356: 2354: 2351: 2350: 2349: 2346: 2345: 2343: 2339: 2336: 2330: 2322: 2319: 2317: 2314: 2313: 2312: 2309: 2307: 2304: 2302: 2299: 2297: 2294: 2293: 2291: 2287: 2281: 2278: 2276: 2273: 2271: 2268: 2266: 2263: 2259: 2258: 2254: 2252: 2249: 2248: 2247: 2244: 2242: 2239: 2237: 2234: 2233: 2231: 2229: 2225: 2219: 2216: 2214: 2211: 2209: 2206: 2205: 2203: 2199: 2193: 2192: 2188: 2184: 2181: 2179: 2176: 2174: 2171: 2167: 2166: 2162: 2160: 2159: 2155: 2153: 2152: 2148: 2146: 2145: 2141: 2139: 2138: 2134: 2132: 2131: 2127: 2125: 2124: 2120: 2118: 2117: 2113: 2112: 2111: 2108: 2107: 2106: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2079: 2078: 2074: 2073: 2072: 2069: 2065: 2062: 2060: 2057: 2055: 2052: 2050: 2047: 2046: 2045: 2042: 2040: 2037: 2033: 2030: 2028: 2025: 2023: 2020: 2016: 2013: 2012: 2011: 2008: 2007: 2006: 2003: 2001: 1998: 1997: 1995: 1991: 1983: 1980: 1978: 1975: 1974: 1973: 1970: 1966: 1963: 1961: 1958: 1956: 1953: 1952: 1951: 1948: 1946: 1943: 1941: 1938: 1936: 1933: 1929: 1926: 1925: 1924: 1921: 1919: 1916: 1912: 1909: 1907: 1904: 1903: 1902: 1899: 1897: 1894: 1892: 1889: 1888: 1886: 1882: 1878: 1871: 1866: 1864: 1859: 1857: 1852: 1851: 1848: 1839: 1834: 1824: 1820: 1816: 1812: 1808: 1804: 1800: 1796: 1792: 1788: 1784: 1779: 1774: 1770: 1766: 1762: 1757: 1747: 1743: 1739: 1735: 1731: 1727: 1723: 1718: 1714: 1710: 1709:Mauss, Marcel 1706: 1696: 1692: 1688: 1684: 1680: 1676: 1672: 1668: 1664: 1660: 1656: 1652: 1646: 1642: 1638: 1634: 1630: 1629: 1623: 1619: 1614: 1610: 1606: 1602: 1598: 1594: 1590: 1586: 1582: 1572: 1568: 1564: 1560: 1556: 1552: 1548: 1543: 1542: 1527: 1518: 1509: 1500: 1491: 1484: 1479: 1472: 1467: 1460: 1455: 1448: 1443: 1436: 1431: 1424: 1419: 1412: 1407: 1405: 1397: 1392: 1385: 1380: 1373: 1368: 1362:, p. xv. 1361: 1356: 1350:, p. 70. 1349: 1344: 1337: 1332: 1326:, p. 82. 1325: 1320: 1318: 1310: 1305: 1298: 1293: 1291: 1283: 1282:McDowell 1978 1278: 1276: 1268: 1267:McDowell 1978 1263: 1256: 1255:McDowell 1978 1251: 1249: 1241: 1240:McDowell 1978 1236: 1234: 1232: 1230: 1222: 1221:McDowell 1978 1217: 1210: 1209:McDowell 1978 1205: 1198: 1193: 1186: 1181: 1173: 1172: 1167: 1161: 1154: 1149: 1142: 1137: 1130: 1125: 1119:, p. 48. 1118: 1113: 1106: 1101: 1099: 1097: 1095: 1093: 1085: 1080: 1074:, p. 92. 1073: 1068: 1066: 1058: 1053: 1047:, p. 86. 1046: 1041: 1039: 1037: 1029: 1024: 1018:, p. 94. 1017: 1012: 1010: 1008: 1000: 995: 988: 983: 977:, p. 42. 976: 971: 965:, p. 24. 964: 959: 953:, p. 23. 952: 947: 940: 935: 933: 925: 920: 918: 910: 905: 899:, p. 84. 898: 893: 891: 883: 878: 876: 868: 863: 856: 851: 844: 839: 833:, p. 50. 832: 827: 820: 815: 808: 807:McDowell 1978 803: 801: 794:, p. 12. 793: 788: 781: 776: 774: 772: 764: 759: 757: 749: 744: 742: 734: 729: 725: 715: 712: 711: 705: 703: 699: 695: 691: 686: 684: 680: 676: 672: 668: 664: 660: 656: 651: 649: 645: 640: 636: 632: 628: 624: 615: 611: 609: 604: 600: 598: 594: 590: 589:bride service 586: 582: 578: 576: 572: 568: 564: 560: 551: 543: 534: 532: 531:bride service 528: 524: 520: 516: 507: 505: 500: 496: 494: 490: 485: 483: 479: 475: 471: 467: 457: 449: 447: 443: 439: 435: 431: 430:Woodah Island 427: 423: 409: 407: 406: 401: 391: 389: 385: 381: 377: 373: 370: 367:High-ranking 355: 353: 349: 345: 341: 332: 324: 315: 313: 302: 299: 295: 291: 289: 285: 281: 277: 273: 269: 265: 257: 248: 245: 243: 239: 235: 231: 227: 223: 219: 215: 211: 207: 203: 199: 195: 194:slave traders 191: 181: 179: 175: 171: 166: 163: 154: 150: 148: 143: 139: 138:Peter Bearman 134: 131: 125: 120: 116: 114: 109: 104: 100: 96: 91: 89: 84: 75: 66: 63: 59: 57: 53: 49: 45: 41: 37: 33: 29: 21: 2788: 2756:Dishu system 2737: 2622:Human–animal 2594:Same-surname 2384: 2255: 2235: 2189: 2163: 2156: 2149: 2142: 2135: 2128: 2121: 2114: 2095:Self-uniting 2075: 2059:Nikah mut'ah 1960:Nikah mut'ah 1837: 1826:. Retrieved 1809:(1): 41–73. 1806: 1802: 1768: 1764: 1749:. Retrieved 1729: 1725: 1712: 1698:. Retrieved 1673:(6): 84–94. 1670: 1666: 1659:James, Wendy 1640: 1637:Gell, Alfred 1627: 1617: 1592: 1588: 1574:. Retrieved 1554: 1550: 1526: 1517: 1508: 1499: 1490: 1478: 1466: 1454: 1442: 1430: 1418: 1391: 1379: 1367: 1355: 1343: 1331: 1304: 1262: 1216: 1204: 1197:Bearman 1997 1192: 1185:Bearman 1997 1180: 1169: 1160: 1148: 1143:, p. 5. 1136: 1124: 1112: 1079: 1052: 1023: 994: 982: 970: 958: 946: 904: 882:Bearman 1997 862: 857:, p. 8. 850: 838: 826: 821:, p. 5. 814: 787: 782:, p. 3. 735:, p. 4. 728: 701: 693: 687: 682: 679:son swapping 678: 674: 670: 666: 662: 658: 654: 652: 626: 622: 621: 612: 607: 605: 601: 597:matrilateral 580: 579: 566: 556: 515:Umeda people 513: 501: 497: 486: 463: 455: 420: 403: 397: 366: 344:Amazon basin 338: 329: 308: 300: 296: 292: 288:Gumuz people 280:Kwama people 262: 246: 187: 180:themselves. 174:Donald Tuzin 167: 160: 151: 142:incest taboo 135: 119:Jan van Baal 117: 102: 92: 88:Marcel Mauss 80: 64: 60: 27: 26: 2676:Concubinage 2647:Interracial 2637:Interethnic 2632:Inter-caste 2570:Consanguine 2498:Watta satta 2447:Convenience 2301:Handfasting 2090:Scientology 2064:Nikah 'urfi 1906:Nikah 'urfi 1105:Muller 1980 939:Muller 1980 924:Muller 1980 696:, while in 694:degis tokus 571:Pa-speaking 563:Lake Murray 476:, near the 405:watta satta 348:patrilineal 312:bride price 284:bridewealth 276:Uduk people 190:West Africa 162:Alfred Gell 157:Terminology 133:exchange." 122: [ 83:reciprocity 2668:monogamous 2657:Morganatic 2652:Interfaith 2575:Avunculate 2547:Common-law 2465:Green card 2432:Tongyangxi 2348:Posthumous 2289:Ceremonial 2280:Tongyangxi 2137:Prajapatya 1940:Remarriage 1828:2020-08-30 1751:2020-08-26 1700:2020-08-26 1576:2020-08-26 1538:References 1483:Busse 1987 1471:Busse 1987 1459:Busse 1987 1447:Busse 1987 1435:Busse 1987 1423:Busse 1987 1411:Busse 1987 1396:Busse 1987 1384:Busse 2005 1372:Busse 1987 1360:Busse 1987 1348:Busse 1987 1336:Busse 1987 1324:Busse 2005 1129:Ă…rhem 1981 1117:Ă…rhem 1981 1084:James 1975 1072:James 1975 1057:James 1975 1045:James 1975 1028:James 1975 1016:James 1975 999:James 1975 987:Busse 1987 963:Busse 1987 951:Busse 1987 909:Busse 1987 897:James 1975 867:Mauss 1966 855:Busse 1987 831:Ă…rhem 1981 819:Busse 1987 792:Busse 1987 780:Busse 1987 733:Busse 1987 635:bridegroom 608:seki towam 581:Seki towam 567:seki towam 478:Yuat River 259:Gumuz girl 95:Adam Smith 2713:Polyandry 2627:Hypergamy 2475:Predatory 2417:Hypergamy 2400:Financial 2316:Las Vegas 2296:Betrothal 2251:Abduction 2173:Ayyavazhi 2165:Paishacha 2144:Gandharva 2015:Josephite 2005:Christian 1993:Religious 1955:Hollywood 1950:Temporary 1901:Customary 1823:0084-6570 1787:0094-0496 1746:0029-8077 1695:0036-8733 1609:222436096 1571:0014-1844 1309:Gell 1992 1297:Gell 1992 843:Gell 1992 763:Gell 1992 748:Gell 1992 452:Melanesia 442:Australia 412:Australia 376:Khongirad 170:Robin Fox 101:wrote in 48:Melanesia 44:Australia 40:marriages 2806:Category 2790:Category 2718:Polygyny 2708:Polygamy 2599:Homogamy 2562:Endogamy 2539:De facto 2525:Sororate 2515:Sologamy 2493:Exchange 2455:Lavender 2380:Levirate 2228:Arranged 2158:Rakshasa 2071:Levirate 2010:Catholic 1977:Putative 1972:Voidable 1965:Wedlease 1945:Same-sex 1935:Marriage 1923:Monogamy 1896:Covenant 1711:(1966). 1153:Uno 2009 1141:Uno 2009 708:See also 595:. Close 585:moieties 446:moieties 400:Pakistan 394:Pakistan 372:Borjigin 363:Mongolia 335:Amazonia 268:savannas 238:Ethiopia 210:Cameroon 52:Amazonia 36:siblings 2771:Walking 2730:Sexless 2614:Exogamy 2552:Plaçage 2358:Germany 2311:Wedding 2275:Shotgun 2110:Vivaaha 2085:Natural 2044:Islamic 1911:Plaçage 1726:Oceania 1675:Bibcode 639:Kurdish 502:Unlike 468:of the 436:in the 305:Mambila 270:on the 218:Mambila 206:Nigeria 202:Mbelime 145:direct 2703:Bigamy 2698:Plural 2580:Cousin 2407:Boston 2386:Yibbum 2353:France 2257:Raptio 2246:Forced 2116:Brahma 2077:Yibbum 2054:Misyar 2032:Quaker 2027:Mormon 2000:Jewish 1821:  1785:  1744:  1693:  1647:  1607:  1569:  1551:Ethnos 690:Turkey 369:Mongol 340:Macuna 226:Uganda 184:Africa 178:grooms 2749:Other 2681:Group 2505:Heqin 2486:Other 2437:Trial 2422:Naked 2412:Flash 2341:Death 2334:basis 2321:Proxy 2265:Heqin 2241:Flash 2213:Child 2191:Manus 2183:Yogic 2178:Vedic 2151:Asura 2130:Arsha 2123:Daiva 2105:Hindu 1918:Fleet 1891:Civil 1605:S2CID 720:Notes 702:sigar 681:, or 644:dowry 631:bride 521:from 510:Umeda 380:Oirat 251:Koman 242:Sudan 234:Mbuti 198:Benin 147:semen 126:] 30:is a 2693:Open 2686:Line 2666:Non- 2510:Love 2460:Sham 2427:Peer 2270:Miai 2218:Teen 1982:Void 1819:ISSN 1783:ISSN 1742:ISSN 1691:ISSN 1645:ISBN 1567:ISSN 557:All 432:and 386:and 378:and 358:Asia 240:and 230:Amba 224:and 208:and 172:and 54:and 2201:Age 1811:doi 1773:doi 1734:doi 1683:doi 1671:233 1597:doi 1593:102 1559:doi 688:In 669:or 657:or 633:or 625:or 525:in 472:of 460:Bun 440:of 398:In 318:Tiv 222:DRC 214:Tiv 204:), 2808:: 1817:. 1807:13 1805:. 1801:. 1781:. 1767:. 1763:. 1740:. 1730:48 1728:. 1724:. 1689:. 1681:. 1669:. 1665:. 1603:. 1591:. 1565:. 1555:46 1553:. 1549:. 1403:^ 1316:^ 1289:^ 1274:^ 1247:^ 1228:^ 1168:. 1091:^ 1064:^ 1035:^ 1006:^ 931:^ 916:^ 889:^ 874:^ 799:^ 770:^ 755:^ 740:^ 704:. 677:, 665:, 517:, 428:, 232:, 216:, 124:nl 97:. 90:. 50:, 46:, 1869:e 1862:t 1855:v 1831:. 1813:: 1789:. 1775:: 1769:7 1754:. 1736:: 1703:. 1685:: 1677:: 1653:. 1611:. 1599:: 1579:. 1561:: 228:( 212:( 200:(

Index


type of marriage
siblings
marriages
Australia
Melanesia
Amazonia
Sub-Saharan Africa

reciprocity
Marcel Mauss
Adam Smith
Claude LĂ©vi-Strauss
cross-cousin marriage
Charles Kingsley Meek
Jan van Baal
nl
Marilyn Strathern
Peter Bearman
incest taboo
semen
Alfred Gell
Robin Fox
Donald Tuzin
grooms
West Africa
slave traders
Benin
Mbelime
Nigeria

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