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Siege of Ma'arra

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1137:(both of whom based their accounts on interviews with participants) state that the cannibalism happened during the siege and suggest that it was a public spectacle rather than a shameful, hidden episode. Ralph states that "a lack of food compelled them to make a meal of human flesh, that adults were put in the stewpot, and that were skewered on spits. Both were cooked and eaten." He asserts that he heard this "from the very perpetrators of this shame", that is, from some of the cannibals themselves. Albert writes "that the Christians, in the face of the scarcity about which you have heard, did not fear to eat ... the bodies, cooked in fire, not only of the Saracens or Turks they had killed, but also of the dogs that they had caught", thus cynically implying that eating dogs was worse than eating Muslims. Fulcher states that many crusaders "savagely filled their mouths" with cooked "pieces from the buttocks of the Saracens" which they had cut from the bodies of enemies while the siege was still ongoing. 1085: 1226:
argumentative sleight of hand", pointing out that it was Christian rather than Arab chroniclers who recorded and documented the cannibalism – and that it was some of them, not Arabs, who specifically blamed the Tafurs. Carine Bourget agrees with Maalouf that the tendency of major 20th-century accounts of the crusades to downplay or altogether omit the cannibal episode is problematic, but she reproaches him for engaging in a "rewriting of history" of another kind, by not mentioning the single Arab source that mentions the cannibalism and explains it as due to hunger, to strengthen his "fanaticism" conjecture.
1178:– presumably, desperate starving people would not have cared much about the religion of those they consumed. He concludes that Ma'arra was probably only "the most memorable instance of what was likely a periodic response to famine", namely cannibalism, and that it went "beyond poor and hungry people eating from the dead" in secret. He rather supposes that "some of the soldiers must have recognized its potential utility and, hoping to drive the defenders into a quick surrender, made a spectacle of the eating, and made sure that Muslims were the only ones eaten." 185: 1122:, who seems to have been present at Ma'arra, likewise states that the cannibalism happened after the siege and "in the midst of famine", but adds that human flesh was consumed in public and "with gusto" rather than secretly and shamefully. He adds that these spectacles shocked the Muslims who were terrified by the resolution and cruelty of the crusaders – which is somewhat at odds with his account that these events happened after the fall of the city when all Muslims in the vicinity were either dead or enslaved. 1202:, however, the Tafurs reappear as fanatics who "roast Saracen bodies on spits just outside Antioch's walls", shocking the defenders. Rubenstein concludes that a desire of some chroniclers "to blame the poor for the cannibalism ... led them to create the Tafur mythology" and that this mythology flourished in later times because it helped isolate the unpleasant memories of the crusader cannibalism from the armed, heroic crusaders themselves, instead squarely blaming it on a group of poor, unarmed helpers. 1056:, launched an unsuccessful assault on Ma'arra. Bohemond joined them that afternoon and attempted a second unproductive attack. The citizens were initially unconcerned since Raymond Pilet's expedition had failed, and they taunted the Crusaders. The Crusaders could also not afford to conduct a lengthy siege, as winter was approaching and they had few supplies, but they were also unable to break through the city's defences, consisting of a deep ditch and strong walls. 192: 1198:, a group of crusaders who followed strict oaths of poverty. In recent times, several scholars have continued to identify the Tafurs as the chief perpetrators of cannibalism. Guibert of Nogent was the first to attribute cannibal acts specifically to the Tafurs, at the same time downplaying their significance and declaring that they happened – if at all – only in secret. In the later 39: 1222:
probably been less than ten thousand, it indicates an amount of violence that deeply shocked the Muslim world, while the "barely imaginable fate" of the bodies of victims – to serve as food for the conquerors – was an even more profound shock. After these events, the "Franj" frequently appear in Arab and Turkish sources as brutal "beasts" and "anthropophagi".
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notes that the chroniclers felt discomfort and tried to downplay what had happened, hence tending to give only part of the facts (but without agreeing on which part and interpretation to give). He also notes that the fact that only Muslims were eaten is at odds with hunger as a sole or primary motive
1185:
states that, while the "cannibalism at Marrat is among the most infamous of all the atrocities perpetrated by the First Crusaders", it nevertheless had "some positive effects on the crusaders' short-term prospects". Reports and rumours of their brutality in Ma'arra and Antioch convinced "many Muslim
1059:
The defenders of the city, mostly an urban militia and inexperienced citizens, managed to hold off the attacks for about two weeks. The Crusaders repeatedly sent envoys offering terms of surrender that included security of the Arab population's lives and properties in return for the establishment of
1100:
After the city's fall, the Crusaders stayed there for about a month before continuing their march to Jerusalem while their leaders debated how to divide the lands they had conquered. One group of chronicles suggests that the cannibalism occurred after the end of the siege and was entirely motivated
1092:
During or after the siege, some of the starving crusaders resorted to cannibalism, feeding on the bodies of Muslims. This fact itself is not seriously in doubt, as it is acknowledged by nearly a dozen Christian chronicles written during the twenty years after the Crusade, all of which are based at
1067:
The Crusaders used the siege tower to destroy a wall on December 11 and began pillaging. The fighting subsided for the night but resumed in a brutal plunder the following morning. Some Muslims negotiated a surrender to Bohemond; these men were killed, and the women and children were enslaved and
1221:
Maalouf also notes that the events at Ma'arra helped shape a negative image of the Crusaders in Arab eyes. "For three days they put people to the sword, killing more than a hundred thousand people", one Arab chronicler wrote. While this was widely exaggerated, as the whole city's population had
1140:
While multiple sources concur on the fact of the cannibalism, both its timing and its motives are thus in doubt. Another issue is whether such acts were limited to Ma'arra or happened also elsewhere during the First Crusade, as several accounts suggest. Some sources describe cannibalism several
1096:
There is conflicting evidence on when exactly and why the cannibalism happened. Some sources state that enemies were eaten during the siege, while others (a slight majority) state that it happened after the city had been conquered. Another source of tension exists regarding its motives – was it
1225:
Maalouf's argument has come under criticism by other scholars. Rubenstein agrees with him that "Arab historians do remember Ma'arra as the scene of a horrific massacre", but he criticizes Maalouf's claim that "oral tradition" preserved the cannibalistic horrors among the Arabs as "probably an
1170:, interpret it as a deliberate act of psychological warfare, "intended to strike fear in the enemy". This implies it must have happened during rather than after the siege, "while there were still Muslims alive to witness it and to feel the horror that was its intended by-product". 1186:
commanders and garrisons that the crusaders were bloodthirsty barbarians, invincible savages who could not be resisted". Accordingly, many of them decided to "accept costly and humiliating truces with the Franks rather than face them in battle".
1115:
include similar accounts, likewise stating that only Muslims or "Turks" were consumed. Only one of them says that "human flesh was being traded openly", while the others imply that it was only eaten discreetly, out of sight.
1043:
garrison in the town, and they were utterly routed with many casualties. For the rest of the summer, the Crusaders continued their march south, captured many other small towns, and arrived again at Ma'arra in November.
1217:, the Tafurs, roam through the country-side openly proclaiming that they would chew the flesh of the Saracens and gathering around their nocturnal camp-fires to devour their prey. 1093:
least to some degree on eyewitness accounts. The crusaders' cannibalism is also briefly mentioned in an Arab source, which explains it as due to hunger ("racked by dearth").
1068:
sold. Meanwhile, Bohemond seized most of the loot. However, Raymond's army had largely secured the city, resulting in the latter claiming the fortification for the
307: 1213:
The inhabitants of the Ma'arra region witnessed behaviour during that sinister winter that could not be accounted for by hunger. They saw, for example, fanatical
1064:, which allowed them to pour over the walls of the city, while at the same time, a group of knights scaled the undefended walls on the other side of the city. 235: 1153:, and describes it in a way similar to Ralph of Caen: "they cut in pieces some of the babies, impaled others on wooden spits, and roasted them over a fire". 1097:
practised secretly due to famine and lack of food, as some sources suggest, or publicly in front of the enemies to shock and frighten them, as others imply?
1813: 1913: 1111:'s chronicle gives a similar description, though adding that only Muslims were eaten. Several other works that are partially based on the 1107:, states that because of great deprivations after the siege, "Some cut the flesh of dead bodies into strips and cooked them for eating." 1285: 1928: 228: 73: 184: 1908: 1776: 1365: 221: 1069: 200: 1012:
led 20,000 men to forage and plunder the surrounding countryside of food, opening Raymond IV to counterattack by
1903: 1884: 1701: 809: 1356:(2017). "Knowing the Enemy: Latin Relations with Islam at the Time of the First Crusade". In Housley, Norman (ed.). 1235: 1918: 1358:
Knighthoods of Christ: Essays on the History of the Crusades and the Knights Templar, Presented to Malcolm Barber
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The History of the Crusades Volume I: The First Crusade and the Foundation of the Kingdom of Jerusalem
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a Frankish governor of the city. These terms were rejected. The crusaders spent this time building a
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Capture of the fortress of Ma'arra in the province of Antioch in 1098 by 19th-century painter
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Some chroniclers, as well as various later sources, blamed the cannibalism at Ma'arra on the
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In concluding his discussion of the various accounts of the cannibalism, historian
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Several medieval interpretations of cannibalism during the Crusade, by
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Empire of Magic: Medieval Romance and the Politics of Cultural Fantasy
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Crusaders cutting up victims for consumption (13th-century painting)
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The Chanson D'Antioche: An Old French Account of the First Crusade
1020:. The crusaders were suffering widespread hunger by early 1098. 1278: 1214: 1195: 1040: 249: 243: 1398: 1632: 1620: 1569: 1557: 1545: 1497: 1485: 1473: 1461: 973: 1586: 1584: 1608: 1189: 1386: 1374: 1317: 1305: 1722: 1656: 1644: 1596: 1581: 1533: 1521: 1509: 1449: 1425: 1415: 1413: 1336: 1334: 1332: 38: 1710: 1209:
is probably the best known who upheld the Tafur thesis:
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by hunger. The earliest text in this tradition, the
1052:
On the morning of November 28, 1098, Raymond IV and
1258: 1760: 1346: 1259:Edgington, Susan; Sweetenham, Carol, eds. (2011). 1895: 1289:. Vol. 4 (11th ed.). pp. 135–136. 1035:, an important city on the road south towards 980:. It is infamous for the claims of widespread 1796:Studies in 20th & 21st Century Literature 1008:in October 1097. That December, Bohemond and 229: 1788:"The Rewriting of History in Amin Maalouf's 191: 1149:ascribes it to an even earlier period, the 1820: 1728: 1674: 1662: 1650: 1638: 1626: 1602: 1590: 1575: 1563: 1551: 1539: 1527: 1515: 1503: 1491: 1479: 1467: 1455: 1443: 1431: 1404: 236: 222: 37: 1807: 1844: 1755: 1614: 1392: 1380: 1352: 1340: 1323: 1311: 1299: 1190:Controversy about the role of the Tafurs 1083: 881:End of the Crusader states in the Levant 1877:Les Croisades, origines et consequences 1785: 1740: 1716: 1686: 1419: 1896: 1870:. New York: Columbia University Press. 1273: 1696:. London: Al Saqi Books. p. 39. 968:occurred in late 1098 in the city of 217: 1914:Battles involving the Seljuk Empire 1824:(2008). "Cannibals and Crusaders". 13: 1859: 1816:from the original on 19 July 2018. 14: 1950: 1929:11th century in the Seljuk Empire 1763:The First Crusade: A New History 1743:, pp. 268 and 282 (note 4). 1236:List of incidents of cannibalism 190: 183: 1749: 1680: 1039:. His troops met a much larger 1016:commander and Antioch governor 1790:The Crusades Through Arab Eyes 1693:The Crusades Through Arab Eyes 1267: 1252: 1079: 1: 1854:. Cambridge University Press. 1246: 987: 174:About 20,000 civilians killed 1909:Battles of the First Crusade 1360:. London: Routledge. Ch. 2. 1054:Robert II, Count of Flanders 1031:, led an expedition against 984:committed by the Crusaders. 7: 1229: 1141:months earlier, during the 16:Battle of the First Crusade 10: 1955: 1241:List of massacres in Syria 540:Period post-Second Crusade 164:Local militia and garrison 1879:. Éditions Ouest-France. 1838:10.1215/00161071-2008-005 1826:French Historical Studies 1802:(2, Article 3): 263–287. 1446:, pp. 533, 535, 541. 1263:. Routledge. p. 391. 1205:Among modern historians, 1145:. The Byzantine princess 1125:Three other accounts, by 751:Period post-Third Crusade 324:Period post-First Crusade 258: 178: 173: 168: 155: 132: 116: 89:35.6433306°N 36.6683306°E 50: 36: 28: 23: 1904:Incidents of cannibalism 1875:Lebedev, Claude (2006). 1866:Heng, Geraldine (2003). 1786:Bourget, Carine (2006). 1677:, pp. 540, 551–552. 1047: 972:, in what is modern-day 1769:Oxford University Press 1286:Encyclopædia Britannica 1919:Sieges of the Crusades 1809:10.4148/2334-4415.1633 1219: 1089: 1029:Raymond IV's army 998:Raymond IV of Toulouse 139:Raymond IV of Toulouse 133:Commanders and leaders 94:35.6433306; 36.6683306 58:November–December 1098 1211: 1087: 1010:Robert II of Flanders 928:Lord Edward's Crusade 204:Location within Syria 169:Casualties and losses 147:Robert II of Flanders 125:City in the realm of 1407:, pp. 526, 537. 1025:Raymond Pilet d'Alès 201:class=notpageimage| 1641:, pp. 539–540. 1629:, pp. 526–527. 1617:, pp. 274–275. 1578:, pp. 539–542. 1566:, pp. 538–539. 1554:, 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239: 234: 232: 227: 225: 220: 219: 216: 202: 186: 177: 172: 167: 163: 160: 159: 154: 150: 148: 144: 140: 137: 136: 131: 128: 124: 121: 120: 115: 107: 104: 103: 98: 77:35°38′35.99″N 69: 65: 62: 61: 57: 54: 53: 49: 46: 40: 35: 32: 31:First Crusade 27: 22: 19: 1934:1098 in Asia 1876: 1867: 1850: 1829: 1825: 1799: 1795: 1789: 1767:. New York: 1762: 1750:Bibliography 1741:Bourget 2006 1736: 1724: 1717:Maalouf 1984 1712: 1692: 1682: 1670: 1658: 1646: 1634: 1622: 1610: 1598: 1571: 1559: 1547: 1535: 1523: 1511: 1499: 1487: 1475: 1463: 1451: 1439: 1427: 1420:Bourget 2006 1400: 1388: 1376: 1357: 1348: 1319: 1307: 1295: 1284: 1269: 1260: 1254: 1224: 1220: 1212: 1207:Amin Maalouf 1204: 1199: 1193: 1180: 1172: 1165: 1155: 1147:Anna Komnene 1139: 1124: 1118: 1112: 1102: 1099: 1095: 1091: 1066: 1058: 1051: 1022: 996:, including 991: 965: 963: 879: 878: 874:2nd Fariskur 869:2nd Mansurah 864:3rd Damietta 855: 854: 825: 824: 820:1st Mansurah 815:1st Fariskur 810:2nd Damietta 791: 790: 767: 766: 750: 749: 716: 715: 631:Jacob's Ford 596:1st Damietta 539: 538: 529:Mount Cadmus 500: 499: 350:2nd Heraclea 345:1st Heraclea 323: 322: 302: 260: 117:Belligerents 80:36°40′5.99″E 29:Part of the 18: 1080:Cannibalism 1062:siege tower 1018:Yaghi-Siyan 982:cannibalism 943:3rd Tripoli 923:2nd Tripoli 908:2nd Antioch 850:3rd Ascalon 800:Mount Tabor 730:Philomelion 591:2nd Bilbeis 581:1st Bilbeis 556:2nd Ascalon 490:Edessa 1146 485:Edessa 1144 480:2nd Shaizar 405:Al-Sannabra 400:1st Shaizar 365:1st Tripoli 318:1st Ascalon 298:2nd Antioch 288:1st Antioch 252:(1096–1303) 92: / 1898:Categories 1247:References 1181:Historian 988:Background 701:Al-Shughur 626:Marj Ayyun 611:Montgisard 606:Alexandria 561:Lake Huleh 475:2nd Aleppo 450:al-Atharib 435:1st Aleppo 268:Xerigordos 1074:Jerusalem 888:2nd Arsuf 805:Machghara 757:2nd Jaffa 745:1st Jaffa 740:1st Arsuf 666:2nd Kerak 656:1st Kerak 586:al-Babein 571:al-Buqaia 465:Qinnasrin 455:Rafaniyya 380:3rd Ramla 360:2nd Ramla 355:1st Ramla 122:Crusaders 1848:(1951). 1814:Archived 1759:(2004). 1690:(1984). 1277:(1911). 1230:See also 1037:Damascus 948:4th Acre 893:Caesarea 725:3rd Acre 691:Laodicea 681:3rd Tyre 636:2nd Acre 534:Damascus 370:1st Acre 340:Mersivan 335:Melitene 293:Samosata 246:Crusades 156:Strength 63:Location 1033:Ma'arra 735:Iconium 706:Bourzey 661:Cresson 651:Al-Fule 641:Red Sea 566:Butaiha 519:Ephesus 460:Antioch 303:Ma'arra 273:Civetot 161:Unknown 151:Unknown 1883:  1775:  1700:  1364:  1196:Tafurs 1041:Muslim 938:Margat 845:Forbie 696:Sahyun 671:Hattin 621:Banias 551:Aintab 470:Ba'rin 430:Yibneh 410:Sarmin 390:Beirut 375:Harran 278:Nicaea 250:Levant 105:Result 1215:Franj 1048:Siege 974:Syria 903:Safed 898:Haifa 762:Toron 711:Safed 576:Harim 495:Bosra 395:Sidon 385:Artah 330:Arsuf 1881:ISBN 1773:ISBN 1698:ISBN 1362:ISBN 1133:and 1000:and 992:The 964:The 953:Ruad 933:Homs 835:Gaza 776:Zara 616:Hama 601:Ayla 546:Inab 440:Azaz 308:Arqa 55:Date 1834:doi 1804:doi 420:Hab 1900:: 1830:31 1828:. 1812:. 1800:30 1798:. 1794:. 1771:. 1583:^ 1412:^ 1331:^ 1283:. 1160:, 1076:. 1889:. 1840:. 1836:: 1806:: 1792:" 1781:. 1706:. 1370:. 237:e 230:t 223:v

Index

First Crusade

Henri Decaisne
Ma'arrat Nu'man
35°38′35.99″N 36°40′5.99″E / 35.6433306°N 36.6683306°E / 35.6433306; 36.6683306
Ridwan of Aleppo
Raymond IV of Toulouse
Bohemond of Taranto
Robert II of Flanders
Siege of Ma'arra is located in Syria
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v
t
e
Crusades
Levant
First Crusade
Xerigordos
Civetot
Nicaea
1st Dorylaeum
1st Antioch
Samosata
2nd Antioch
Ma'arra
Arqa
1st Jerusalem
1st Ascalon
Arsuf
Melitene

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