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Shtetl

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32: 620: 301: 606: 1667:"Visit to Gateshead [near Newcastle] a yeshiva town called "the last shtetl in Europe": relics and ephemera include short photocopy of writings by the famous Gateshead figure Rebbitzen Zipa Lopian ["Auntie Zipa"] and a note by me about her; short letter from me to Rav Mattisyahu Salomon, the mashgiach [spiritual director] of Gateshead Yeshiva, after my meeting with him; an account of the trip, with photograph, written for Rabbi Joseph Freilich's yeshiva magazine [see also "Gallery of photographs" in this series for views of this trip], 1984 January 18-22 | Archives at Yale" 421:, it is assumed that everything has deeper and secondary meanings, which must be probed. All subjects have implications and ramifications. Moreover, the person who makes a statement must have a reason, and this too must be probed. Often a comment will evoke an answer to the assumed reason behind it or to the meaning believed to lie beneath it, or to the remote consequences to which it leads. The process that produces such a response—often with lightning speed—is a modest reproduction of the 661:
as well as the market places. When the scholar converses with his intellectual peers, incomplete sentences, a hint, a gesture, may replace a whole paragraph. The listener is expected to understand the full meaning on the basis of a word or even a sound... Such a conversation, prolonged and animated,
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started from about the 1840s. Contributing factors included poverty as a result of changes in economic climate (including industrialisation which hurt the traditional Jewish artisan and the movement of trade to the larger towns), repeated fires destroying the wooden homes, and overpopulation. Also,
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tradition. The picture includes the tendency to examine, analyze and re-analyze, to seek meanings behind meanings and for implications and secondary consequences. It includes also a dependence on deductive logic as a basis for practical conclusions and actions. In life, as in the
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movement. Yiddish and Hebrew literature can only to a degree be considered to represent the complete reality. It mostly focused on the elements that attract attention, rather than on an "average Jew". Also, in successful America, memories of
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as a phenomenon of Ashkenazi Jews in Eastern Europe was destroyed by the Nazis during the Holocaust. The term is sometimes used to describe largely Jewish communities in the United States, such as existed on the
689:. Discouraged from Talmudic study, women would perform the necessary tasks of a household. In addition, shtetls offered communal institutions such as synagogues, ritual baths and ritual food processors. 750:
formed an entire town and community, residents worked diverse jobs such as shoe-making , metallurgy, or tailoring of clothes. Studying was considered the most valuable and hardest work of all. Learned
91:. The term is used in the context of former East European Jewish societies as mandated islands within the surrounding non-Jewish populace, and thus bears certain connotations of discrimination. 777:, "was in a state of permanent crisis, both political and economic, of social uncertainty and cultural conflicts". Rosenberg outlines a number of reasons for the image of "disintegrating 1245: 711:
Jews, many of whom lived in poverty. Acts of philanthropy aided social institutions such as schools and orphanages. Jews viewed giving charity as an opportunity to do a good deed (
619: 911:, a town in south-eastern Poland. As a child, Singer lived in Biłgoraj for periods with his family, and he wrote that life in the small town made a deep impression on him. 662:
may be as incomprehensible to the uninitiated as if the excited discussants were talking in tongues. The same verbal economy may be found in domestic or business circles.
2242: 2165: 465:. From the 1880s until 1915 up to 2 million Jews left Eastern Europe. At the time about three-quarters of its Jewish population lived in areas defined as 461:
of the Russian Imperial administrators and the Polish landlords, as well as the resultant pogroms in the 1880s, made life difficult for residents of the
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in 1882 banned Jews from rural areas and towns of fewer than ten thousand people. In the 20th century, revolutions, civil wars, industrialisation and
2039: 340:, inhabited mostly but not exclusively by Jews" and from the 1790s onward and until 1915 shtetls were also "subject to Russian bureaucracy", as the 490:
inhabitants were able to emigrate before and after the Holocaust, which resulted in many Ashkenazi Jewish traditions being passed on. However, the
1786: 1055:(1897–1990), Russian-, later American-Jewish biologist and photographer; photographed traditional Jewish life in Eastern Europe in 1935–39. 1049:(1885–1941), Jewish writer (Yiddish-language prose and poetry) and photographer; immortalized Jewish life in Poland in the 1920s and 1930s. 771:
argued that this alleged cultural break-up is never clearly defined. He argued that the whole Jewish life in Eastern Europe, not only in
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disintegrated before it was destroyed during World War II; however, Joshua Rosenberg of the Institute of East-European Jewish Affairs at
300: 1289: 1204: 744:. Learning and education were the ultimate measures of worth in the eyes of the community, while money was secondary to status. As the 677:"at its heart, it was a community of faith built upon a deeply rooted religious culture". A Jewish education was most paramount in 643:, a language rarely spoken by outsiders, but they also had a unique rhetorical style, rooted in traditions of Talmudic learning: 400:
The attitudes and thought habits characteristic of the learning tradition are as evident in the street and market place as the
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specifically for the film, and was set to become a historical museum. However, it is still unknown if the set survived the
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is noted both for volubility and for laconic, allusive speech. Both pictures are true, and both are characteristic of the
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in Eastern Europe, as well as much of the culture specific to this way of life, was all but eradicated by the Nazis.
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saw periods of relative tolerance and prosperity as well as times of extreme poverty and hardships, including
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Education/Newsletter/March 2017/Wikishtetl: Commemorating Jewish communities that perished in the Holocaust
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Klier, John D. (2000). "What Exactly Was a Shtetl?". In Ėstraĭkh, Gennadiĭ; Krutikov, Mikhail (eds.).
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culture describes the traditional way of life of East European Jews. In literature by authors such as
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men who did not provide bread and relied on their wives for money were not frowned upon but praised.
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Many Jewish artists in Eastern Europe dedicated much of their artistic careers to depictions of the
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On three things the world stands. On Torah, On service , And on acts of human kindness.
699:(charity) is a key element of Jewish culture, both secular and religious, to this day. 615:
in the South African Jewish Museum in Cape Town, as it would have appeared in Lithuania
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This approach to good deeds finds its roots in Jewish religious views, summarized in
526:" to refer to these enclaves in Yiddish, particularly those with village structures. 224:
with the meaning 'little town'. Despite the existence of Jewish self-administration (
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The Image of the Shtetl and Other Studies of Modern Jewish Literary Imagination
1492: 1052: 1026: 994: 562: 548: 497: 393: 341: 265: 260:, in Russian bureaucracy), a type of settlement which originated in the former 126: 80: 40: 2237: 2134: 1446:
How the Concept of Shtetl Moved From Small-Town Reality to Mythic Jewish Idyll
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In keeping with his own conception of contradictory reality, the man of the
1932: 1089: 1037:, the weddings, the marketplaces and the religious aspects of the culture. 1022: 683:. Men and boys could spend up to 10 hours a day dedicated to studying at a 566: 458: 2087: 2121:
Rogovin, Or (2009). "Chelm as Shtetl: Y. Y. Trunk's Khelemer Khakhomim".
1986: 931: 877: 843:(based on other stories of Sholem Aleichem), are other notable fictional 723: 480:
to be rounded up and murdered in a nearby forest or taken to the various
333: 2269: 1978: 986:, Roth, et al., but soon reveals a plot twist which subverts the genre. 908: 1991:
Shtetl: The Life and Death of a Small Town and the World of Polish Jews
827: 588: 370:, socially stable and unchanging despite outside influence or attacks. 249: 181: 761:
There is a belief found in historical and literary writings that the
544: 134: 2191: 1578:"Kiryas Joel: A Hasidic Shtetl in Suburban New York - Berman Center" 738:
Material things were neither disdained nor extremely praised in the
408:. The popular picture of the Jew in Eastern Europe, held by Jew and 240:), officially there were no separate Jewish municipalities, and the 1962: 1903:"Ukraine-Shot Shoah Feature 'Shttl' Boarded By Upgrade Productions" 1246:
List of villages and towns depopulated of Jews during the Holocaust
1169: 694: 430: 121:) were mainly found in the areas that constituted the 19th-century 2017:
The Golden Age Shtetl: A New History of Jewish Life in East Europe
2304: 1622: 1119: 1034: 970:" broadcast; it was about Polish Christian and Jewish relations. 790: 753: 656: 640: 534: 530: 409: 403: 337: 142: 138: 130: 76: 46: 1748:. Baltimore, Maryland: Johns Hopkins University Press. pp.  2294: 1359:"Shtetl: A Word that Holds a Special Place in Hearts and Minds" 856: 714: 422: 413: 389: 154: 150: 146: 1646:"Gateshead's Twenty-First Century Shtetl - Mishpacha Magazine" 1114: 891: 864: 783:'" and other kinds of stereotyping. For one, it was an "anti- 629:, reconstructed in the South African Jewish Museum, Cape Town 418: 235: 2175: 1548:"Forever Changed, A Belarus Shtetl 70 Years After the Nazis" 2314: 2227: 1692:"Jewish shtetl in Azerbaijan survives amid Muslim majority" 1465:"Jewish Communities (Shtetls) of Ukraine genealogy project" 1294:
The Oxford Essential Dictionary of Foreign Terms in English
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Interior of a wooden dwelling in a traditional Lithuanian
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figures prominently in the Jewish humor as the legendary
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began around the 13th century. Throughout this history,
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Jewish guide and genealogy in Poland. History of Shtetl
2063:. New Brunswick, New Jersey: Rutgers University Press. 976:'s 2011 short story "Shtetl Days", begins in a typical 366:, shtetls are portrayed as pious communities following 512:
founded new communities in the United States, such as
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Museum of the History of Polish Jews, Virtual Shtetl
1619:"Diverse and Divided: Who Are the Jews of Belgium?" 907:. Singer's mother was the daughter of the rabbi of 268:as well. For clarification, the expression "Jewish 2280:The Journey to Trochenbrod and Lozisht August 2006 2037: 1936: 1741: 863:in 1910, after a pogrom destroyed her shtetl near 392:in the 19th-century Russian Empire. According to 2323: 2233:Remembering Luboml: images of a Jewish Community 2011: 1420: 1491: 1439: 1437: 1435: 924:, tells a fictional story set in the Ukrainian 1497:Life Is With People: The Culture of the Shtetl 873:life long after she had arrived in Palestine. 551:Orthodox community is also sometimes called a 1284: 1237: 1231: 1187: 1137: 1127: 1016: 998: 977: 965: 950: 925: 902: 881: 868: 844: 834:'s stories, and Anatevka, the setting of the 795: 784: 778: 772: 762: 745: 739: 706: 678: 672: 666: 648: 634: 624: 610: 592: 576: 538: 521: 491: 485: 475: 466: 451: 442: 379: 353: 323: 278: 255: 241: 219: 213: 199: 185: 116: 110: 104: 98: 92: 69: 61: 52: 44: 1713:"How the Mountain Jews of Azerbaijan Endure" 1432: 1416: 1414: 751: 712: 700: 692: 684: 654: 401: 269: 247: 233: 225: 570: 378:The history of the oldest Eastern European 16:Town with a predominantly Jewish population 1784: 1205:History of the Jews in Carpathian Ruthenia 671:provided a strong sense of community. The 2061:Shtetl: A Vernacular Intellectual History 1526:. Syracuse University Press. p. 17. 1411: 609:A reconstruction of a traditional Jewish 2243:Pre-1939 Kresy (now Ukraine) photo album 2238:Towns in the Encyclopedia of Jewish Life 2058: 1985: 1744:A Time for Building: The Third Migration 1710: 1597:. Oxford University Press. p. 199. 1590: 1356: 1263: 1261: 1186:– the world's last surviving historical 618: 604: 299: 79:term for small towns with predominantly 30: 2120: 1900: 901:'s short stories and novels are set in 543:, composed of about 12,000 people. The 508:In the later part of the 20th century, 348:, and was administering the area where 2324: 2317:Encyclopedia of Jews in Eastern Europe 2305:Shoshana Eden, paintings of her shtetl 2046:. Mainz: Institute of European History 1487: 1485: 808: 803: 304:Map showing percentage of Jews in the 2260:The Lost Jewish Communities of Poland 2077: 1931: 1901:Wiseman, Andreas (16 December 2022). 1739: 1735: 1733: 1519: 1258: 529:In Europe, the Orthodox community in 1379:Jewish guide and genealogy in Poland 1302:10.1093/acref/9780199891573.001.0001 1225:List of Hasidic dynasties and groups 945:, is an adaptation of a traditional 350:the settlement of Jews was permitted 1961: 1643: 1482: 1357:Sacharow, Fredda (22 August 2014). 520:, and they sometimes use the term " 264:and was formally recognized in the 209: 195: 13: 2188:(formerly: JewishGen ShtetlSeeker) 2181:The JewishGen Communities Database 2038:Schumacher-Brunhes, Marie (2015). 1924: 1730: 1711:Pheiffer, Evan (25 October 2022). 867:. But she continued writing about 537:, is widely described as the last 346:annexed the eastern part of Poland 336:in private possession of a Polish 14: 2393: 2291:. In German and Russian languages 2248:Jewish Web Index – Polish Shtetls 2219:Multimedia Learning Center Online 2159: 1785:Rothenberg, Joshua (March 1981). 1200:History of the Jews in Bessarabia 890:and most notably on his hometown 1965:(1984). "Inventing the Shtetl". 1795:. pp. 25–31. Archived from 1154: 176:In Yiddish, a larger city, like 1894: 1881:National Center for Jewish Film 1869: 1856: 1842: 1811: 1778: 1766: 1704: 1684: 1659: 1637: 1611: 1584: 1570: 1540: 1513: 1126:drama depicting the lives of a 503: 1457: 1386: 1369: 1350: 1325: 1288:; LaFlaur, Mark, eds. (1999). 1278: 1195:History of the Jews in Ukraine 1040: 1005:Polish–Lithuanian Commonwealth 966: 886:on the Eastern fringes of the 402: 262:Polish–Lithuanian Commonwealth 1: 2265:History of the Jews in Poland 2080:The Shtetl: Image and Reality 2044:EGO - European History Online 1594:Flanders – A Cultural History 1428:. Princeton University Press. 1251: 1215:History of the Jews in Russia 1210:History of the Jews in Poland 989:The award-winning 2014 novel 941:, written and illustrated by 633:Not only did the Jews of the 396:and Elizabeth Herzog (1962): 313: 198:), and a village is called a 2285:Shtetl gallery. 80 paintings 1787:"Demythologizing the Shtetl" 1495:; Herzog, Elizabeth (1962). 982:reminiscent of the works of 7: 2337:Historic Jewish communities 1829:Public Broadcasting Service 1296:. Oxford University Press. 1238: 1232: 1188: 1177: 1170:Return to My Shtetl Delatyn 1138: 1128: 1017: 1010: 999: 978: 951: 926: 903: 882: 869: 845: 796: 785: 779: 773: 763: 752: 746: 740: 713: 707: 701: 693: 685: 679: 673: 667: 655: 649: 635: 625: 611: 593: 577: 539: 522: 492: 486: 476: 467: 452: 443: 380: 354: 324: 295: 292:in the early 20th century. 279: 256: 242: 234: 226: 220: 214: 200: 186: 117: 111: 105: 99: 93: 70: 62: 53: 45: 43:of a Jewish wedding with a 10: 2398: 2347:Jews and Judaism in Europe 2228:Jewish history of Radziłów 2171:Boris Feldblyum Collection 2059:Shandler, Jeffrey (2014). 2021:Princeton University Press 1943:. New Haven, Connecticut: 1267:Marie Schumacher-Brunhes, 600: 373: 18: 2372:Yiddish words and phrases 2357:Jewish Belarusian history 2143:10.2979/pft.2009.29.2.242 2135:10.2979/pft.2009.29.2.242 2019:. Princeton, New Jersey: 2013:Petrovsky-Shtern, Yohanan 1422:Petrovsky-Shtern, Yohanan 937:The 1992 children's book 917:Everything Is Illuminated 830:, the setting of many of 581:) refers to Brno itself. 129:(constituting modern-day 85:existed in Eastern Europe 19:For the documentary, see 2362:Jewish Ukrainian history 1644:Doe, John (4 May 2011). 1591:de Vries, Andre (2007). 1398:JewishVirtualLibrary.org 1275:, published July 3, 2015 330:Yohanan Petrovsky-Shtern 2217:Simon Wiesenthal Center 2186:The JewishGen Gazetteer 1939:The Death of the Shtetl 1773:Excerpt from Pirke Avot 1273:European History Online 1059: 1003:communities across the 888:Austro-Hungarian Empire 435:Alexander III of Russia 2253:12 August 2004 at the 2194:(formerly: ShtetLinks) 1862:Tokarczuk, O. (2022). 1740:Sorin, Gerald (1992). 1333:"Definition of SHTETL" 939:Something from Nothing 880:'s books are based on 736: 664: 630: 616: 571: 441:destroyed traditional 427: 412:alike, is true to the 319: 270: 248: 57: 2332:Ashkenazi Jews topics 2192:JewishGen KehilaLinks 2088:10.4324/9781351198394 1945:Yale University Press 1819:"Reactions to Shtetl" 1426:The Golden Age Shtetl 1376:"History of Shtetl", 1142:was built outside of 899:Isaac Bashevis Singer 732: 645: 622: 608: 398: 364:Isaac Bashevis Singer 332:as "an East European 303: 246:was referred to as a 34: 2377:Types of communities 2270:History of Berdychiv 1967:The American Scholar 1134:Operation Barbarossa 922:Jonathan Safran Foer 789:" propaganda of the 730:'s "three pillars": 2275:Antopol Yizkor Book 2208:Jewish Encyclopedia 1697:The Times of Israel 1520:Miron, Dan (2000). 1337:Merriam-Webster.com 1083:Fiddler on the Roof 949:set in a fictional 840:Fiddler on the Roof 809:Literary references 804:Artistic depictions 769:Brandeis University 482:concentration camps 450:The decline of the 433:introduced by Tsar 218:is a diminutive of 2342:Jewish communities 2082:. pp. 23–35. 1866:, Riverhead Books. 1864:The Books of Jacob 1453:. 3 February 2014. 1107:An American Pickle 991:The Books of Jacob 705:was essential for 631: 617: 496:as a community of 320: 306:Pale of Settlement 274:" was often used. 171:Kingdom of Hungary 167:Kingdom of Romania 123:Pale of Settlement 83:populations which 58: 2097:978-1-900755-41-2 2070:978-0-813-56273-5 2030:978-0-691-16074-0 2004:978-0-395-82295-1 1954:978-0-300-15209-8 1717:New Line Magazine 1671:archives.yale.edu 1311:978-0-19-989157-3 861:Ottoman Palestine 822:Wise Men of Chelm 352:. The concept of 157:), as well as in 2389: 2213:Cities of Poland 2154: 2117: 2074: 2055: 2053: 2051: 2034: 2008: 1995:Houghton Mifflin 1982: 1958: 1942: 1918: 1917: 1915: 1913: 1898: 1892: 1891: 1889: 1887: 1873: 1867: 1860: 1854: 1853: 1852:. 14 April 2011. 1846: 1840: 1839: 1837: 1835: 1815: 1809: 1808: 1806: 1804: 1782: 1776: 1770: 1764: 1763: 1747: 1737: 1728: 1727: 1725: 1723: 1708: 1702: 1701: 1688: 1682: 1681: 1679: 1677: 1663: 1657: 1656: 1654: 1652: 1641: 1635: 1634: 1632: 1630: 1615: 1609: 1608: 1588: 1582: 1581: 1574: 1568: 1567: 1565: 1563: 1556:Voice of America 1544: 1538: 1537: 1517: 1511: 1510: 1489: 1480: 1479: 1477: 1475: 1461: 1455: 1454: 1441: 1430: 1429: 1418: 1409: 1408: 1406: 1404: 1390: 1384: 1382: 1373: 1367: 1366: 1354: 1348: 1347: 1345: 1343: 1329: 1323: 1322: 1320: 1318: 1286:Speake, Jennifer 1282: 1276: 1265: 1241: 1235: 1191: 1148:Russian invasion 1141: 1131: 1021:. These include 1020: 1002: 981: 974:Harry Turtledove 969: 968: 954: 947:Jewish folk tale 929: 906: 885: 872: 848: 799: 788: 782: 776: 766: 757: 749: 743: 728:Shimon Hatzaddik 718: 710: 704: 698: 688: 682: 676: 670: 660: 652: 638: 628: 614: 596: 580: 574: 542: 525: 495: 489: 479: 470: 455: 446: 407: 406: 383: 368:Orthodox Judaism 357: 327: 318: 315: 282: 273: 259: 253: 245: 239: 231: 223: 217: 211: 203: 197: 189: 163:Austrian Galicia 120: 114: 108: 102: 96: 81:Ashkenazi Jewish 73: 65: 56: 50: 2397: 2396: 2392: 2391: 2390: 2388: 2387: 2386: 2382:Jewish enclaves 2322: 2321: 2255:Wayback Machine 2162: 2157: 2098: 2071: 2049: 2047: 2031: 2005: 1955: 1927: 1925:Further reading 1922: 1921: 1911: 1909: 1899: 1895: 1885: 1883: 1875: 1874: 1870: 1861: 1857: 1848: 1847: 1843: 1833: 1831: 1817: 1816: 1812: 1802: 1800: 1783: 1779: 1771: 1767: 1760: 1738: 1731: 1721: 1719: 1709: 1705: 1690: 1689: 1685: 1675: 1673: 1665: 1664: 1660: 1650: 1648: 1642: 1638: 1628: 1626: 1625:. 30 March 2016 1617: 1616: 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The word " 567:Hantec slang 557: 552: 528: 510:Hasidic Jews 507: 504:Modern usage 471: 462: 449: 428: 399: 385: 377: 321: 276: 175: 68: 60: 59: 28: 21: 1834:15 December 1552:VOANews.com 1118:, 2023 – a 1041:Photography 964:programme " 932:Trochenbrod 878:Joseph Roth 724:Pirkei Avot 514:Kiryas Joel 447:existence. 334:market town 317: 1905 39:the artist 37:painting by 2326:Categories 2123:Prooftexts 1993:. Boston: 1722:26 October 1451:Vox Tablet 1252:References 1067:The Dybbuk 828:Kasrilevke 589:Azerbaijan 518:New Square 271:miasteczko 250:miasteczko 182:Chernivtsi 112:shtetelach 51:band in a 2176:JewishGen 2151:163047588 2114:249174895 2106:606487250 1963:Gay, Ruth 1912:6 January 1886:7 January 1824:Frontline 1792:Midstream 1124:Ukrainian 1075:The Fixer 1031:Mané-Katz 961:Frontline 545:Gateshead 257:mestechko 135:Lithuania 118:shtetlekh 106:shtetlach 2251:Archived 2204:Diaspora 2040:"Shtetl" 2015:(2014). 1989:(1997). 1979:41211052 1935:(2010). 1907:Deadline 1469:Geni.com 1424:(2014). 1394:"Shtetl" 1342:28 March 1317:28 March 1290:"shtetl" 1269:"Shtetl" 1230:List of 1178:See also 1035:klezmers 1011:Painting 984:Aleichem 909:Biłgoraj 897:Many of 876:Many of 702:Tzedakah 695:Tzedakah 431:May Laws 425:process. 414:Talmudic 296:Overview 169:and the 100:shtetels 35:An 1893 2352:Shtetls 2200:Galicia 2050:8 March 1629:9 March 1623:Haaretz 1562:5 April 1474:5 April 1403:5 April 1233:shtetls 1120:Yiddish 904:shtetls 883:shtetls 846:shtetls 836:musical 791:Zionist 774:shtetls 754:yeshiva 686:yeshiva 680:shtetls 668:Shtetls 657:yeshiva 641:Yiddish 636:shtetls 601:Culture 535:Belgium 531:Antwerp 484:. Some 410:Gentile 404:yeshiva 390:pogroms 386:shtetls 381:shtetls 374:History 338:magnate 228:kehilla 206:Yiddish 192:Yiddish 143:Ukraine 139:Moldova 131:Belarus 125:in the 94:Shtetls 87:before 77:Yiddish 71:shtetel 47:klezmer 2310:Shtetl 2149:  2141:  2112:  2104:  2094:  2067:  2027:  2001:  1977:  1951:  1756:  1601:  1530:  1503:  1308:  1239:shtots 1189:shtetl 1173:, 1992 1165:, 1996 1162:Shtetl 1139:shtetl 1129:shtetl 1110:, 2020 1102:, 1998 1094:, 1983 1086:, 1971 1078:, 1968 1070:, 1937 1029:, and 1018:shtetl 1000:shtetl 979:shtetl 967:Shtetl 952:shtetl 927:shtetl 870:shtetl 857:aliyah 820:: the 797:shtetl 786:shtetl 780:shtetl 764:shtetl 747:shtetl 741:shtetl 715:chesed 708:shtetl 674:shtetl 650:shtetl 639:speak 626:shtetl 612:shtetl 594:shtetl 578:shtetl 553:shtetl 540:shtetl 523:shtetl 493:shtetl 487:shtetl 477:shtetl 468:shtetl 463:shtetl 453:shtetl 444:shtetl 423:pilpul 355:shtetl 325:shtetl 280:shtetl 243:shtetl 215:Shtetl 165:, the 155:Russia 151:Latvia 147:Poland 63:Shtetl 54:shtetl 24:(film) 22:Shtetl 2147:S2CID 2139:JSTOR 2110:S2CID 1975:JSTOR 1115:Shttl 1091:Yentl 920:, by 892:Brody 865:Minsk 855:made 814:Chełm 587:, in 572:štetl 419:Torah 236:kahal 221:shtot 210:דאָרף 196:שטאָט 187:shtot 75:is a 2315:YIVO 2102:OCLC 2092:ISBN 2065:ISBN 2052:2021 2025:ISBN 1999:ISBN 1949:ISBN 1914:2023 1888:2022 1836:2009 1805:2010 1754:ISBN 1724:2022 1678:2024 1653:2024 1631:2022 1599:ISBN 1564:2019 1528:ISBN 1501:ISBN 1476:2019 1405:2019 1344:2021 1319:2021 1306:ISBN 1236:and 1144:Kyiv 1136:. A 1060:Film 559:Brno 516:and 457:the 429:The 362:and 344:had 308:and 277:The 254:(or 201:dorf 178:Lviv 153:and 97:(or 2287:by 2131:doi 2084:doi 1298:doi 993:by 934:). 859:to 726:by 719:). 288:of 212:). 180:or 115:or 67:or 2328:: 2312:, 2215:– 2206:– 2202:, 2145:. 2137:. 2127:29 2125:. 2108:. 2100:. 2090:. 2042:. 2023:. 1997:. 1971:53 1969:. 1947:. 1905:. 1879:. 1827:. 1821:. 1789:. 1752:. 1750:19 1732:^ 1715:. 1694:. 1669:. 1621:. 1554:. 1550:. 1484:^ 1467:. 1449:. 1434:^ 1413:^ 1396:. 1361:. 1335:. 1304:. 1292:. 1271:, 1260:^ 1025:, 1007:. 955:. 894:. 849:. 824:. 597:. 561:, 555:. 547:, 533:, 322:A 314:c. 312:, 208:: 194:: 173:. 161:, 149:, 145:, 141:, 137:, 133:, 109:, 103:, 2153:. 2133:: 2116:. 2086:: 2073:. 2054:. 2033:. 2007:. 1981:. 1957:. 1916:. 1890:. 1838:. 1807:. 1762:. 1726:. 1700:. 1680:. 1655:. 1633:. 1607:. 1580:. 1566:. 1536:. 1509:. 1478:. 1407:. 1383:. 1365:. 1346:. 1321:. 1300:: 1150:. 1122:– 472:s 232:/ 204:( 190:( 26:.

Index

Shtetl (film)

painting by
Isaak Asknaziy
klezmer
Yiddish
Ashkenazi Jewish
existed in Eastern Europe
the Holocaust
Pale of Settlement
Russian Empire
Belarus
Lithuania
Moldova
Ukraine
Poland
Latvia
Russia
Congress Poland
Austrian Galicia
Kingdom of Romania
Kingdom of Hungary
Lviv
Chernivtsi
Yiddish
Yiddish
kehilla
kahal
miasteczko
Polish–Lithuanian Commonwealth

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