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The idea of a chaotic transition period relates to the seasonal regeneration of nature, but can also be associated with a mythological reassurance of the power of black
African rulers. There, the kingship goes through a regularly recurring phase of ritual anarchy, in which the relations of rule are
312:
also includes the mythological idea of the end of the year, a new beginning and an interim period that is in transition and dissolving during the duration of the festival. This general cosmogonic concept is passed down as Tuareg customs (Tagdudt) and is said to have been known to nomadic
Tuaregs in
320:
The temporal equation with Ashura makes the rites, originally referred to as pre-Islamic, a part of everyday
Islamic culture and therefore acceptable for a large part of the Muslim Tuareg. Nevertheless, there are Muslim groups who reject the Sebiba as un-Islamic because of their origin and the way
331:
To give thanks for the victory, the Sebiba is said to have been invented. To distinguish it from Sebiba dances, which can also be performed in other villages at weddings and other private celebrations, the festival on Ashura Day is called Sebiba n’Tililin (other spelling
Sebeiba ou Tillellin).
335:
Other dances of the originally black population of the
Maghreb are the Stambali, a Tunisian dance that is part of an obsession rite and its Moroccan counterpart Derdeba. The Algerian dance of the Berber women Abdaoui also has a seasonal reference.
328:(Sidi Moussa) and the Jews, in accordance with Sunni Islamic tradition on the origin of Ashura. At that time, good triumphed over evil, which is expressed in the new beginning of nature during the Ashura days.
423:
This classified dance form is officially recognised as an
Algerian cultural heritage, and is appreciated and enjoyed all over the world, and have a very international dimension and touristic attraction.
430:
dance is a very complex phenomenon, which involves culture, traditions, the use of human bodies, artefacts (such as costumes and props), as well as a specific use of music, space and sunshine light.
123:, which made all tools, weapons and jewelry for society, formed a distinct cultural echelon within Tuareg society after being excluded for the two traditional social classes.
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716:"Adel Gana au soirmagazine : "Le tourisme saharien connaît plus d'engouement car les prix des circuits deviennent abordables""
930:"Unesco / Patrimoine culturel immatériel : Alger retire le dossier de classement de la musique Raï | REPORTERS ALGERIE"
317:
turned upside down and sham battles are carried out until the ruler has finally been confirmed as having his divine origin.
1023:
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Oral tradition traces the origin of the Sebiba back to the death of
Pharaoh, who drowned in the Red Sea while persecuting
911:
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The festival brings back memories of a long conflict that has now been resolved between the two villages. The place
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dance, making it a challenging but extremely interesting type of
Algerian and Tuareg heritage to safeguard.
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1049:"La fête de la S'beiba de Djanet classée au patrimoine immatériel de l'humanité | Radio Algérienne"
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festival, the course of the event is formed by the contrast between two population groups: With the
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Sebeiba - Tillellin : Les célébration de l'Achoura chez les
Touaregs sédentaires de Djanet
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is the time for rites of passage that usher in the new year. The climax is the tenth day, the
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is divided into an east and west half for the duration of the event, the residents of the
8:
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1006:"UNESCO - Le rituel et les cérémonies de la Sebeïba dans l'oasis de Djanet, Algérie"
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does not take part in the celebrations, presumably the religious prohibition by the
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59:'s dance performed on this occasion and accompanied by female drummers in the
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As a result, a lot of tangible and intangible elements are combined within
71:
region in southern
Algeria. The dance originated among the descendants of
344:
1067:"Le couscous classé au patrimoine immatériel de l'humanité par l'Unesco"
912:"Algerie - Djanet : la fête de la Sébiba la dernière semaine 2009"
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is the dance and the entire city festival at the turn of the year.
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The first day through the tenth day of the first Islamic month of
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in the oasis of Djanet were inscribed in the year 2014 among the
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970:"Le couscous, un plat fédérateur, rassembleur et réconciliateur"
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The dance in this festival is a dance genre being part of the
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UNESCO lists of the Intangible Cultural Heritage of Humanity
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New Hijri Year's Day is the following eleventh Muharram. In
822:"Sous le rythme de la musique targuie et du blues saharien"
770:"Une photographe allemande présente sa vision de l'Algérie"
644:"Une fête touareg millénaire au coeur du Sahara en Algérie"
284:
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dance and drum music is rooted in the blacksmith class, or
952:"Un 1er pas pour la préservation du patrimoine immatériel"
144:, corresponding to the warriors class (hassan), and the
988:"Une plasticienne et un photographe croisent leurs arts"
804:"La Sebiba, la fête des Touareg de Djanet - I-Voyages"
698:"Une richesse en couleurs, en rythmes et en sonorités"
401:, associated with singing, music and celebrations.
168:region are free today and form the majority within
1078:
416:localised and practised mainly in the Algerian
240:with dances and parades on the same occasion.
680:"Installation du centre de l'Unesco à Alger"
399:UNESCO lists of intangible cultural heritage
85:in 2014 for its significance to humanity's
832:
551:UNESCO Intangible Cultural Heritage Lists
789:"Les rituels cathartiques de la Sebeïba"
343:
179:
164:). Today, the slaves kidnapped from the
126:The other traditional classes among the
75:and is part of the celebrations for the
20:
662:"Fête Touareg de la Sebiba, en Algérie"
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787:Post, The Casbah (18 September 2016).
626:. Alger: Barzakh. ISBN 9961-893-15-1.
305:at the beginning of the 20th century.
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880:Gay, Capitaine (24 January 1935).
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16:Folk dance tradition of the Tuareg
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802:ROHART, Grégory (3 April 2011).
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55:to designate a festival and the
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868:Book 6 Hadith 2518, 2519, 2520
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308:The cultural background of the
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622:Bouzid-Sababou, Meriem. 2001.
81:. The dance was recognized by
1:
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386:The ritual and ceremonies of
51:: ⵙⴱⵉⴱⴰ) is the term used in
87:intangible cultural heritage
7:
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412:, folk songs and drumming,
10:
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900:– via www.persee.fr.
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381:world heritage of humanity
26:Sebiba Touareg Exhibition
886:Journal des Africanistes
752:"Des atouts inexploités"
367:has been classified as
78:Islamic Ashura Festival
898:10.3406/jafr.1935.1630
408:includes celebratory,
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321:they are carried out.
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130:were the aristocrats,
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666:www.algerie-tours.com
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297:, which maintained a
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1127:Festivals in Algeria
379:forming part of the
275:against each other.
73:black African slaves
1132:African folk dances
1097:Religious festivals
1087:Islamic terminology
1069:. 17 December 2020.
1053:www.radioalgerie.dz
882:"Sur la " Sébiba ""
845:31 Hadith 222, Book
115:in Algeria and the
93:Cultural background
1102:Culture of Algeria
808:www.i-voyages.net/
650:. 7 November 2018.
536:Zawiyas in Algeria
357:
192:
34:
734:"Arts plastiques"
546:Cultural heritage
376:Cultural heritage
141:Tamasheq language
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1112:Berber mythology
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370:Tuareg heritage
349:Tassili n'Ajjer
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176:Characteristics
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69:Tassili n'Ajjer
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238:Bianu festival
236:celebrate the
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359:The feast of
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273:Ksar El Mihan
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234:Tuareg people
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57:Tuareg people
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1031:. Retrieved
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934:. Retrieved
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892:(1): 61–66.
889:
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866:Sahih Muslim
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648:Le sac à dos
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410:ritual dance
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363:in Algerian
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351:in Algerian
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119:region. The
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105:, among the
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36:
35:
25:
18:
247:and at the
32:in Algeria.
1081:Categories
1033:24 January
992:Djazairess
974:Djazairess
956:Djazairess
936:24 January
826:Djazairess
774:Djazairess
756:Djazairess
738:Djazairess
720:Djazairess
702:Djazairess
684:Djazairess
630:References
313:the past.
267:festival,
857:58 Hadith
849:55 Hadith
541:Senusiyya
294:Senusiyya
269:Azellouaz
172:society.
132:Imajeghen
63:oasis of
596:Marabout
591:Fantasia
581:Yennayer
529:See also
475:dancers.
458:shuyukhs
196:Muharram
49:Tifinagh
1117:Rituals
606:Barakah
586:Ziyarat
523:murids.
441:Gallery
303:Adjahil
291:of the
280:Adjahil
243:At the
208:عاشوراء
136:Imuhagh
108:Moorish
67:in the
53:Algeria
1122:Ashura
859:
855:
851:
847:
843:
611:Wezeea
576:Tweeza
566:Mawsim
561:Ashura
556:Mawlid
521:Sebiba
503:Sebiba
490:dance.
488:Sebiba
473:Sebiba
455:Sebiba
435:Sebiba
428:Sebiba
418:Sahara
406:Sebiba
388:Sebiba
365:Sahara
361:Sebiba
353:Sahara
310:Sebiba
299:Zawiya
288:Tariqa
265:Sebiba
257:Agadez
249:Sebiba
232:, the
226:Agadez
219:Sebiba
215:Djanet
204:Arabic
200:Ashura
185:Sebiba
170:Tuareg
158:Arabic
150:slaves
128:Bidhan
121:inaden
110:Bidhan
103:Inaden
99:Sebiba
83:UNESCO
65:Djanet
61:Sahara
41:Arabic
37:Sebiba
30:Djanet
1027:(PDF)
861:279,
601:Saint
571:Imzad
506:murid
326:Moses
253:Bianu
245:Bianu
230:Niger
202:day (
188:murid
166:Sudan
146:Iklan
117:Sahel
45:سبيبة
1035:2021
938:2021
841:Book
404:The
373:and
285:Sufi
271:and
261:Ksar
162:عبيد
154:Abīd
97:The
894:doi
301:in
224:In
152:or
138:in
134:or
28:of
1083::
1051:.
1008:.
990:.
972:.
954:.
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864:;
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156:(
39:(
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