606:(1962â65) describes: "Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling him to love and to do what is good and to avoid evil, tells him inwardly at the right movement: do this, shun that. For man has in his heart a law inscribed by God. His dignity lies in observing this law, and by it he will be judged. His conscience is manâs most secret core, and his sanctuary. There he is alone with God whose voice echoes in his depths." Thus, conscience is not like the will, nor a habit like prudence, but "the interior space in which we can listen to and hear the truth, the good, the voice of God. It is the inner place of our relationship with Him, who speaks to our heart and helps us to discern, to understand the path we ought to take, and once the decision is made, to move forward, to remain faithful" In terms of logic, conscience can be viewed as the practical conclusion of a moral syllogism whose major premise is an objective norm and whose minor premise is a particular case or situation to which the norm is applied. Thus, Catholics are taught to carefully educate themselves as to revealed norms and norms derived therefrom, so as to form a correct conscience. Catholics are also to examine their conscience daily and with special care before
610:. Catholic teaching holds that, "Man has the right to act according to his conscience and in freedom so as personally to make moral decisions. He must not be forced to act contrary to his conscience. Nor must he be prevented from acting according to his conscience, especially in religious matters". This right of conscience does not allow one to arbitrarily disagree with Church teaching and claim that one is acting in accordance with conscience. A sincere conscience presumes one is diligently seeking moral truth from authentic sources, that is, seeking to conform oneself to that moral truth by listening to the authority established by Christ to teach it. Nevertheless, despite one's best effort, "t can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed ... This ignorance can often be imputed to personal responsibility ... In such cases, the person is culpable for the
2167:"The sight of her tears grieved me; but I soon realised that she was weeping over her failure, without caring about what was happening inside me ... We might still have come to an understanding if, instead of asking everybody to pray for my soul, she had given me a little confidence and sympathy. I know now what prevented her from doing so: she had too much to pay back, too many wounds to salve, to put herself in another's place. In actual doing she made every sacrifice, but her feelings did not take her out of herself. Besides, how could she have tried to understand me since she avoided looking into her own heart? As for discovering an attitude that would not have set us apart, nothing in her life had ever prepared her for such a thing: the unexpected sent her into a panic, because she had been taught never to think, act or feel except in a ready-made framework."
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an honest and diligent effort one cannot remove the error by study or seeking advice, then one's conscience may be said to be invincibly erroneous. It binds since one has subjective certainty that one is correct. The act resulting from acting on the invincibly erroneous conscience is not good in itself, yet this deformed act or material sin against God's right order and the objective norm is not imputed to the person. The formal obedience given to such a judgment of conscience is good. Some
Catholics appeal to conscience in order to justify dissent, not on the level of conscience properly understood, but on the level of the principles and norms which are supposed to inform conscience. For example, some priests make on the use of the so-called
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492:
1679:, make moral decisions on the basis of imperfect sensory information, inadequate understanding of their mind and will, as well as emotions which are both outcomes of their contingent physical existence and forms of thought defective from being chiefly impelled by self-preservation. The solution, according to Spinoza, was to gradually increase the capacity of our reason to change the forms of thought produced by emotions and to fall in love with viewing problems requiring moral decision from the perspective of eternity. Thus, living a life of peaceful conscience means to Spinoza that reason is used to generate adequate ideas where the mind increasingly sees the world and its conflicts, our desires and passions
4018:
4030:
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785:
230:
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2663:(also called conscientious refusal or evasion) to obeying a law, should not arise from unreasoning, naive "traditional conscience", for to do so merely encourages infantile abdication of responsibility to calibrate the law against moral or human rights norms and disrespect for democratic institutions. Instead it should be based on "critical conscience' â seriously thought out, conceptually mature, personal moral or religious beliefs held to be fundamentally incompatible (that is, not merely inconsistent on the basis of selfish desires, whim or impulse), for example, either with all laws requiring
893:
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2021:
4559:
2621:
404:
2885:
567:
4748:
765:
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1764:, likewise claimed that two things filled his mind with ever new and increasing admiration and awe, the oftener and more steadily they were reflected on: "the starry heavens above me and the moral law within me ... the latter begins from my invisible self, my personality, and exhibits me in a world which has true infinity but which I recognise myself as existing in a universal and necessary (and not only, as in the first case, contingent) connection." The 'universal connection' referred to here is Kant's
319:
1655:
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60:
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sectarian discipline which marked most of the men who claimed the rights of conscience. Walzer also argued that attempts by courts to define conscience as a merely personal moral code or as sincere belief, risked encouraging an anarchy of moral egotisms, unless such a code and motive was necessarily tempered with shared moral knowledge: derived either from the connection of the individual to a universal spiritual order, or from the common principles and mutual engagements of unselfish people.
1707:-given, should always be obeyed, is intuitive, and should be considered the "constitutional monarch" and the "universal moral faculty": "conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it." Butler advanced ethical speculation by referring to a duality of regulative principles in human nature: first, "self-love" (seeking individual happiness) and second, "benevolence" (compassion and seeking good for another) in
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4531:, the most feared place of exile and forced labour in Russia at that time. One cannot help but wonder why? Simply, because the lot of the people there was a bitter one, because nobody really knew about the lives and deaths of the exiles, because he felt that they stood in greater need of help that anyone else. A strange reason, maybe, but not for a writer who was the epitome of all the best traditions of a Russian man of letters. Russian literature has always focused on questions of
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927:
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3466:-led actions) ultimately destroy a shared limited resource, even though each acknowledges such an outcome is not in anyone's long-term interest. Hardin's conclusion that commons areas are practicably achievable only in conditions of low population density (and so their continuance requires state restriction on the freedom to breed), created controversy additionally through his direct deprecation of the role of
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450:
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2448:
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1754:, thought Schopenhauer, we experience after every disinterested deed arises from direct recognition of our own inner being in the phenomenon of another, it affords us the verification "that our true self exists not only in our own person, this particular manifestation, but in everything that lives. By this the heart feels itself enlarged, as by egotism it is contracted."
1494:
168:) inner voice heard only when he was about to make a mistake. Conscience, as is detailed in sections below, is a concept in national and international law, is increasingly conceived of as applying to the world as a whole, has motivated numerous notable acts for the public good and been the subject of many prominent examples of literature, music and film.
4007:
2352:, to technical experts; willingly restricting their moral freedom of choice to limited consumer actions ruled by the ideology of the free market, while citizen participation in public affairs is limited to the isolated act of voting and private-interest lobbying turns even elected representatives against the public interest.
4703:) to the point where prisoners look up to and even love their torturers. In the Ministry of Love, Winston's torturer (O'Brien) states: "You are imagining that there is something called human nature which will be outraged by what we do and will turn against us. But we create human nature. Men are infinitely malleable".
2364:
where one's conscience is manipulated by others to provide unwarranted justifications for non-virtuous and selfish acts; indeed, insofar as it is appealed to as glorifying ideological content, and an associated extreme level of devotion, without adequate constraint of external, altruistic, normative justification,
1588:(ca 1418) stated that the glory of a good man is the witness of a good conscience. "Preserve a quiet conscience and you will always have joy. A quiet conscience can endure much, and remains joyful in all trouble, but an evil conscience is always fearful and uneasy." The anonymous medieval author of the Christian
526:. According to the bible, written in Romans 2:15, conscience is the one bearing witness, accusing or excusing one another, so we would know when we break the law written in our hearts; the guilt we feel when we do something wrong tells us that we need to repent." This can sometimes (as with the conflict between
547:(7:53â8:11) (King James Version) Jesus challenges those accusing a woman of adultery stating: "'He that is without sin among you, let him first cast a stone at her.' And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one" (see
5806:â English translation (U.S., 2nd edition) (English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica, copyright 1997, United States Catholic Conference, Inc. â Libreria Editrice Vaticana) (Glossary and Index Analyticus, copyright 2000, U.S. Catholic Conference, Inc.).
4377:("On experience") expressed the benefits of living with a clear conscience: "Our duty is to compose our character, not to compose books, to win not battles and provinces, but order and tranquillity in our conduct. Our great and glorious masterpiece is to live properly". In his famous Japanese travel journal
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are also acts of conscience, but are designed by those who undertake them chiefly to change, by appealing to the majority and democratic processes, laws or government policies perceived to be incoherent with fundamental social virtues and principles (such as justice, equality or respect for intrinsic
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for, once conscience is trained so that the principles and rules it applies are those one would want all others to live by, its practise cultivates and sustains the virtues; indeed, amongst people in what each society considers to be the highest state of moral development there is little disagreement
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is central to democracy but creates personal duties to live up to it: "Freedom of conscience presupposes a personal responsibility of reflection, and it loses much of its meaning when that responsibility is ignored. A good life need not be an especially reflective one; most of the best lives are just
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reflects that he "has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value." Einstein often referred to the "inner voice" as a source of both moral and
722:, after a decade studying the issue (1877â1887), held that the only power capable of resisting the evil associated with materialism and the drive for social power of religious institutions, was the capacity of humans to reach an individual spiritual truth through reason and conscience. Many prominent
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address him every more clearly. He who hears that voice, which is God's greatest gift, in his innermost being and follows it, finds in it a friend at last, and he is never alone! ... That is what all great men have acknowledged in their works, all those who have thought a little more deeply and
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under orders to implement a new border protection policy when they encountered the SIEV-4 (Suspected
Illegal Entry Vessel-4) refugee boat in choppy seas. After being ordered to fire warning shots from her 50 calibre machinegun to make the boat turn back she saw it beginning to break up and sink with
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spending as a failure of conscience by nation states: "When a country decides to invest in arms, rather than in education, housing, the environment, and health services for its people, it is depriving a whole generation of its right to prosperity and happiness. We have produced one firearm for every
2578:
Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship,
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is likely to be erroneous (say because it is inadequately informed about the facts, or prevailing moral (humanist or religious), professional ethical, legal and human rights norms). Failure to acknowledge and accept that conscientious judgements can be seriously mistaken, may only promote situations
1993:
silent critical reflection about what they say and do will not mind contradicting themselves by an immoral act or crime, since they can "count on its being forgotten the next moment;" bad people are not full of regrets. Arendt also wrote eloquently on the problem of languages distinguishing the word
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in government should be tempered with a practical realisation that few men in society are capable of directing their minds or purposes towards distant or unobvious interests, of disinterested regard for others, and especially for what comes after them, for the idea of posterity, of their country, or
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was there defined as the feeling that urges us, in spite of contrary passions, towards two harmonies: the one within our minds and between our passions, and the other within society and between its members; "the weakest can appeal to it in the strongest, and the appeal, though often unsuccessful, is
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facilitates human understanding of an all-embracing unity, an absolute which was rational, real and true. Nevertheless, Hegel thought that a functioning State would always be tempted not to recognize conscience in its form of subjective knowledge, just as similar non-objective opinions are generally
616:
Thus, if one realizes one may have made a mistaken judgment, one's conscience is said to be vincibly erroneous and it is not a valid norm for action. One must first remove the source of error and do one's best to achieve a correct judgment. If, however, one is not aware of one's error or if, despite
1855:
conceptions of conscience as a guide in concrete morality, or as a spontaneous revelation of eternal and immutable principles to the individual: "if conscience be a proof of innate principles, contraries may be innate principles; since some men with the same bent of conscience prosecute what others
1622:
likewise held that true conscience has four aspects that are necessary to render a man just in the active and contemplative life: "a free spirit, attracting itself through love"; "an intellect enlightened by grace", "a delight yielding propension or inclination" and "an outflowing losing of oneself
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considered philosophically may be first, and perhaps most commonly, a largely unexamined "gut feeling" or "vague sense of guilt" about what ought to be or should have been done. Conscience in this sense is not necessarily the product of a process of rational consideration of the moral features of a
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to a legal rule justifying it (also in public) by reference to contrary foundational social virtues (such as justice as liberty or fairness) and the principles of morality and law derived from them. Rawls considered civil disobedience should be viewed as an appeal, warning or admonishment (showing
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developed a syllogistic understanding of the conscience, where God's law made the first term, the act to be judged the second and the action of the conscience (as a rational faculty) produced the judgement. By debating test cases applying such understanding conscience was trained and refined (i.e.
534:
over the translation of the Bible into
English) lead to moral quandaries: "Do I unreservedly obey my Church/priest/military/political leader or do I follow my own inner feeling of right and wrong as instructed by prayer and a personal reading of scripture?" Some contemporary Christian churches and
445:
verses 91:7â8, God the
Almighty talks about how He has perfected the soul, the conscience and has taught it the wrong (fujĆ«r) and right (taqwÄ). Hence, the awareness of vice and virtue is inherent in the soul, allowing it to be tested fairly in the life of this world and tried, held accountable on
4454:
Bradley develops a theory about Hamlet's moral agony relating to a conflict between "traditional" and "critical" conscience: "The conventional moral ideas of his time, which he shared with the Ghost, told him plainly that he ought to avenge his father; but a deeper conscience in him, which was in
2198:
stated it is important for individual and collective moral growth that we recognise the illusion of our conscience being wholly located in our body; indeed both our conscience and wisdom expand when we act in an unselfish way and conversely "repressed compassion results in an unconscious sense of
399:
that conscience was the human capacity to live by rational principles that were congruent with the true, tranquil and harmonious nature of our mind and thereby that of the
Universe: "To move from one unselfish action to another with God in mind. Only there, delight and stillness ... the only
345:
to a pure heart and a calm, well-directed mind. It is regarded as a spiritual power, and one of the "Guardians of the World". The Buddha also associated conscience with compassion for those who must endure cravings and suffering in the world until right conduct culminates in right mindfulness and
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wrong ... It is for no particular item in the tax bill that I refuse to pay it. I simply wish to refuse allegiance to the State, to withdraw and stand aloof from it effectually. I do not care to trace the course of my dollar if I could, till it buys a man, or a musket to shoot one withâthe
1992:
and their need to regain integrity and wholeness of the self. Representing our soul or true self by analogy as our house, Arendt wrote that "conscience is the anticipation of the fellow who awaits you if and when you come home." Arendt believed that people who are unfamiliar with the process of
1937:
arose as an indictment of the loss of this unity and as a warning against the loss of one's self; primarily, he thought, it is directed not towards a particular kind of doing but towards a particular mode of being. It protests against a doing which imperils the unity of this being with itself.
2184:
claimed that the growth of religious toleration in
Western nations arose amongst other things, from the general recognition that private conscience signified some inner divine presence regardless of the religious faith professed and from the general respectability, piety, self-limitation, and
275:
morally right action (characterised as humbly and compassionately performing the primary duty of good to others without expectation of material or spiritual reward), helps "purify the heart" and provide mental tranquility but it alone does not give us "direct perception of the
Reality". This
2976:
has argued "If you're a young person looking at the future of this planet and looking at what is being done right now, and not done, I believe we have reached the stage where it is time for civil disobedience to prevent the construction of new coal plants that do not have carbon capture and
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can conclusively determine what morally should be done, he thought that the state of the question should be thoroughly known. "No man's conscience", said
Johnson "can tell him the right of another man ... it is a conscience very ill informed that violates the rights of one man, for the
1942:
for
Bonhoeffer did not, like shame, embrace or pass judgment on the morality of the whole of its owner's life; it reacted only to certain definite actions: "it recalls what is long past and represents this disunion as something which is already accomplished and irreparable". The man with a
2515:
claimed he was simply following legal orders under paragraph 48 of the German
Military Code which provided: "punishability of an action or omission is not excused on the ground that the person considered his behaviour required by his conscience or the prescripts of his religion". The
2560:
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and
2798:
considered that conscientious objectors were often the victims of "moral innocency" and inexpertness in moral training: "the moving force of events is always too much for conscience". The remedy was not to deplore the wickedness of those who manipulate world power, but to connect
2143:. For others, however, an action seems to be properly termed 'internally right', merely because they have previously regarded it as right, the idea of 'rightness' being present in some way to his or her mind, but not necessarily among his or her deliberately constructed motives.
2138:
bridged the idealistic and sociological views of 'critical' and 'traditional' conscience in stating that the idea of abstract 'rightness' and the various degrees of the specific emotion excited by it are what constitute, for many persons, the specifically 'moral sentiment' or
1901:, but that "it would be ridiculous to expect such a degree of it, combined with such intellectual discernment, as would be proof against any plausible fallacy tending to make that which was for their class interest appear the dictate of justice and of the general good."
1088:) that have a high degree of etiquettes, rules, hierarchies, play, songs and negotiations, rule-breaking seems tolerated on occasions not obviously related to survival of the individual or group; behaviour often appearing to exhibit a touching gentleness and tenderness.
1042:
did develop doubts could see no one who shared them: "Eichmann did not need to close his ears to the voice of conscience ... not because he had none, but because his conscience spoke with a "respectable voice", with the voice of the respectable society around him".
2081:: "the liberty of men of goodwill, though limited in the sphere of action, is complete in that of conscience. For, having incorporated the rules into their own being, the prohibited possibilities no longer present themselves to the mind, and have not to be rejected."
4776:
wrote in a letter to his brother Theo in 1878 that "one must never let the fire in one's soul die, for the time will inevitably come when it will be needed. And he who chooses poverty for himself and loves it possesses a great treasure and will hear the voice of his
2129:
was an empirical question to be answered by sociological research into the moral habits of a given person or group of people, and what causes them to have precisely those habits and feelings. Such an inquiry, he believed, fell wholly within the scope of the existing
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describes it as a "dull pain, indefinite, vague; it was like anguish and the most acute fear and despair ... in his breast, under the heart" and the young doctor examining the misunderstood agony of compassion experienced by the factory owner's daughter in
2108:
whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or as nearly as well developed, as in man."
1776:
after following conscience to perform a duty, but argued that for such acts to produce virtue their primary motivation should simply be duty, not expectation of any such bliss. Rousseau expressed a similar view that conscience somehow connected man to a greater
4450:
as one where conscience in the form of moral scruples deters the young Prince with his "great anxiety to do right" from obeying his father's hell-bound ghost and murdering the usurping King ("is't not perfect conscience to quit him with this arm?" (v.ii.67)).
2650:
by the non-violence and transparency of methods adopted) that a law breaches a community's fundamental virtue of justice. Objections to Rawls' theory include first, its inability to accommodate conscientious objections to the society's basic appreciation of
1037:
to the point where they hardly remembered it; this wasn't caused by familiarity with atrocities or by psychologically redirecting any resultant natural pity to themselves for having to bear such an unpleasant duty, so much as by the fact that anyone whose
844:"an intervening sense of obligation based in our emotional attachments." Thus a good conscience is associated with feelings of integrity, psychological wholeness and peacefulness and is often described using adjectives such as "quiet", "clear" and "easy".
823:
to be an important psychological stage in the proper moral development of humans, associated with the capacity to rationally weigh principles of responsibility, being best encouraged in the very young by linkage with humorous personifications (such as
463:
verse 49:13 states: "O humankind! We have created you out of male and female and constituted you into different groups and societies, so that you may come to know each other-the noblest of you, in the sight of God, are the ones possessing taqwÄ." In
2713:"Unjust laws exist; shall we be content to obey them, or shall we endeavour to amend them, and obey them until we have succeeded, or shall we transgress them at once? ... A man has not everything to do but something; and because he cannot do
4226:, often referred to as the 'conscience of China' and who had previously been arrested and allegedly tortured after calling for respect for human rights and for constitutional reform, was abducted by Chinese security agents in February 2009. 2010
2217:
considers that usually when we describe an action as conscientious in the critical sense we do so in order to deny either that the relevant agent was motivated by selfish desires, like greed or ambition, or that he acted on whim or impulse.
6682:
Batthyany, Alexander: Mental Causation and Free Will after Libet and Soon: Reclaiming Conscious Agency. In Batthyany und Avshalom Elitzur. Irreducibly Conscious. Selected Papers on Consciousness, UniversitÀtsverlag Winter Heidelberg 2009,
3562:
has similarly predicted that the increase in global travel and communication will gradually draw the world's religions towards a pluralistic and transcendental humanism characterized by an "open spirit" of empathy and compassion.
2916:(but have no capacity to obtain legislative amendments or a referendum on the issue) to make a potentially apathetic or uninformed majority take account of the intensity of opposing views. A notable example of civil resistance or
1719:). Conscience tended to be more authoritative in questions of moral judgment, thought Butler, because it was more likely to be clear and certain (whereas calculations of self-interest tended to probable and changing conclusions).
3635:
has argued that mystical considerations about the global expansion of all human consciousness, should take into account that if as a species we do become something much superior to what we are now, it will be as a consequence of
2051:
is very impressive. But an inner voice tells me that it is not the real thing. The theory produces a good deal but hardly brings one closer to the secrets of the Old One. I am at all events convinced that He does not play dice."
639:(1478-1535). A theologian who wrote on the distinction between the 'sense of duty' and the 'moral sense', as two aspects of conscience, and who saw the former as some feeling that can only be explained by a divine Lawgiver, was
2781:) if it is incompatible with religious or conscientious beliefs. Expressed justifications for refusing to obey laws because of conscience vary. Many conscientious objectors are so for religious reasonsânotably, members of the
2722:
dollar is innocentâbut I am concerned to trace the effects of my allegiance ... Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then?"
8265:
2401:"does not have the last word" and that realising this has a transcendent purpose: "I am not alone ... in conscience I have an experience that is not commensurate with any a priori framework-a conceptless experience."
382:
thus manifests in Buddhism as unselfish love for all living beings which gradually intensifies and awakens to a purer awareness where the mind withdraws from sensory interests and becomes aware of itself as a single whole.
2194:
lived rather than studied. But there are moments that cry out for self-assertion, when a passive bowing to fate or a mechanical decision out of deference or convenience is treachery, because it forfeits dignity for ease."
7090:. Vol 1. Routledge and Kegan Paul. London. 1948. pp. 387, 482. "I believe that the influence of the Sanskrit literature will penetrate not less deeply than did the revival of Greek literature in the 15th century." p xiii.
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are pacifist by doctrine. Other objections can stem from a deep sense of responsibility toward humanity as a whole, or from the conviction that even acceptance of work under military orders acknowledges the principle of
1932:
for him was more than practical reason, indeed it came from a "depth which lies beyond a man's own will and his own reason and it makes itself heard as the call of human existence to unity with itself." For Bonhoeffer a
701:
explained as providing lessons that Masons should "square their actions by the square of conscience", learn to "circumscribe their desires and keep their passions within due bounds toward all mankind." The historian
2484:
English humanist lawyers in the 16th and 17th centuries interpreted conscience as a collection of universal principles given to man by god at creation to be applied by reason; this gradually reforming the medieval
1911:
view of conscience, viewing it as the ideal of life which constitutes our moral personality, our plan of being ourself, of making common sense ethical decisions. But, he thought, this was only true insofar as our
563:) who (out of compassion/pity - the word 'conscience' is not used) helps an injured stranger beside a road, qualifies better for eternal life by loving his neighbor, than a priest who passes by on the other side.
4526:
to record and alleviate the harsh conditions of the prisoners at that remote outpost. As Irina Ratushinskaya writes in the introduction to that work: "Abandoning everything, he travelled to the distant island of
922:
and drives which enable people to form societies: groups of humans without these drives or in whom they are insufficient cannot form societies and do not reproduce their kind as successfully as those that do.
1838:
argued that the widespread fact of human conscience allowed a philosopher to infer the necessary existence of objective moral laws that occasionally might contradict those of the state. Locke highlighted the
476:), humans possess free will to choose between wrong and right, and are thus responsible for their actions; the conscience being a dynamic personal connection to God enhanced by knowledge and practise of the
3677:
ten inhabitants of this planet, and yet we have not bothered to end hunger when such a feat is well within our reach. This is not a necessary or inevitable state of affairs. It is a deliberate choice" (see
1190:, with a corresponding radical change in behaviour. When the damage occurs to adults, they may still be able to perform moral reasoning; but when it occurs to children, they may never develop that ability.
969:
in differing ways from society to society and person to person. A requirement of conscience in this view is the capacity to see ourselves from the point of view of another person. Persons unable to do this
1987:
on this point): a bad conscience does not necessarily signify a bad character; in fact only those who affirm a commitment to applying moral standards will be troubled with remorse, guilt or shame by a bad
3857:
stating that his conscience could not tolerate the guilt and that "I guess I was quite unique in the prison system in that I had to keep proving my guilt, whereas everyone else said they were innocent."
3461:
that critically analyzed the dilemma in which multiple individuals, acting independently after rationally consulting self-interest (and, he claimed, the apparently low 'survival-of-the-fittest' value of
3368:
in these terms: "the universe, through us, is evolving towards experiencing, understanding and making choices about its future'; one example of policy outcomes from such thinking being a global tax (see
4368:
having alone survived the moral tests of life, is offered eternal bliss, only to refuse it because a faithful dog is prevented from coming with him by purported divine rules and laws. The French author
874:; Freud claimed that both the cultural and individual super-ego set up strict ideal demands with regard to the moral aspects of certain decisions, disobedience to which provokes a 'fear of conscience'.
241:, 2nd century CE. The Buddha linked conscience with compassion for those who must endure cravings and suffering in the world until right conduct culminates in right mindfulness and right contemplation.
1794:
always disturbing. However, corrupted by power or wealth we may be, either as possessors of them or as victims, there is something in us serving to remind us that this corruption is against nature."
1009:
stated: "communal solidarity is annihilated by the highest and strongest drives that, when they break out passionately, whip the individual far past the average low level of the 'herd-conscience.'"
2327:, while fostering guilt (including anxiety about his or her individual contribution to over-population) in people acting upon it, actually works toward the elimination of conscience from the race.
4455:
advance of his time, contended with these explicit conventional ideas. It is because this deeper conscience remains below the surface that he fails to recognise it, and fancies he is hindered by
2940:
similarly acted on conscience in 1955 in Montgomery, Alabama refusing a legal order to give up her seat to make room for a white passenger; her action (and the similar earlier act of 15-year-old
718:, leading us to be paradoxically closest to the truth when we suspect that what matters most in life ("being there when everyone suddenly understands what it has all been for") can never happen.
514:
that his conscience was captive to the Word of God, and it was neither safe nor right to go against conscience. To Luther, conscience falls within the ethical, rather than the religious, sphere.
3246:
to encourage coherence of global moral and scientific knowledge supporting the premise that "only unified learning, universally shared, makes accurate foresight and wise choice possible". Thus,
4555:(which a less subtle writer would have given us) but the tragic and fruitless struggle of a powerful intellect to maintain a conviction which is incompatible with the essential nature of man."
4467:
or what not; but it emerges into light in that speech to Horatio. And it is just because he has this nobler moral nature in him that we admire and love him". The opening words of Shakespeare's
3640:
not only implanting a goal of moral perfectibility, but assisting us to remain periodically anxious, passionate and discontented, for these are necessary components of care and compassion. The
1440:, the peace or "light upon light" experienced where a Muslim's prayers lead to a melting away of the self in the inner knowledge of God; this foreshadowing the eternal Paradise depicted in the
5017:
song 'Forest Fire' provided an early warning of the moral dangers of our 'black cloud' 'bringing down a different kind of weather ... letting the sunshine in, that's how the end begins."
4591:
on a journey to discover a transcendent inner space where all things could be unified and simply understood, ending up discovering that personal truth through selfless service as a ferryman.
4251:). Whittle jumped without a life vest 12 metres into the sea to help save the refugees from drowning thinking "this isn't right; this isn't how things should be." In February 2012 journalist
2069:
that for society to become more just and protective of liberty, obligations should take precedence over rights in moral and political philosophy and a spiritual awakening should occur in the
2675:
was willingly jailed for refusing to pay a tax because he profoundly disagreed with a government policy and was frustrated by the corruption and injustice of the democratic machinery of the
1389:
or spiritual integrity and physical health; rather than being self-indulgent, man should pursue knowledge, use his intellect and apply justice in his life. The medieval Islamic philosopher
1477:
arising from a remnant appreciation of absolute good and when consciously denied (for example to perform an evil act), becoming a source of inner torment. Early modern theologians such as
1623:
in the abyss of ... that eternal object which is the highest and chief blessedness ... those lofty amongst men, are absorbed in it, and immersed in a certain boundless thing."
953:(either to its structures or to the persons it comprises) is bad or "evil". Thus, conscience can be viewed as an outcome of those biological drives that prompt humans to avoid provoking
2473:, the Chancellor intervened to allow for "merciful exceptions" to the King's laws, "to ensure that the King's conscience was right before God". The Chancellor's office evolved into the
518:
saw conscience as a battleground: "the enemies who rise up in our conscience against his Kingdom and hinder his decrees prove that God's throne is not firmly established therein". Many
4242:, a lawyer in Russia, was arrested, held without trial for almost a year and died in custody, as a result of exposing corruption. On 6 October 2001 Laura Whittle was a naval gunner on
866:
against the person's own "ego" or selfishness (often taking its cue in this regard from parents during childhood). According to Freud, the consequence of not obeying our conscience is
1884:
that we can ever see what relates to ourselves in its proper shape and dimensions; or that we can ever make any proper comparison between our own interests and those of other people.
618:
8275:
945:
evolved in humans to resolve conflicts between competing natural impulses-some about self-preservation but others about safety of a family or community; the claim of conscience to
94:
or value system. Conscience stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic
643:. A well known saying of him is that he would first toast on his conscience and only then on the pope, since his conscience brought him to acknowledge the authority of the pope.
1205:) in a scientifically measurable awareness of an intention to carry out an act occurring 350â400 microseconds after the electrical discharge known as the 'readiness potential.'
8982:
8587:
P willets 'Introduction' in P. Willetts (ed) The Conscience of the World. The Influence of Non-Governmental Organizations in the UN System. Hurst & Co, London (1996) p. 11.
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who decides to murder a 'vile and loathsome' old woman money lender on the principle of transcending conventional morals: "the sequel reveals to us not the pangs of a stricken
4003:
press in 1986; was kidnapped by Israeli agents, transported to Israel, convicted of treason and spent 18 years in prison, including more than 11 years in solitary confinement.
657:
have circumvented laws they found unconscionable, such as capital punishment. Similarly, although an occupation with national destiny has been central to the Jewish faith (see
9758:
8622:
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until he can perform one meaningful altruistic act of conscience (overturning the chess board to distract Death long enough for a family of jugglers to escape in their wagon).
1947:, he believed, fights a lonely battle against the "overwhelming forces of inescapable situations" which demand moral decisions despite the likelihood of adverse consequences.
6627:
Greene, J. D., Nystrom, L. E., Engell, A. D., Darley, J. M. & Cohen, J. D. The neural bases of cognitive conflict and control in moral judgment. Neuron 2004; 44, 389â400.
5903:
Samuel Willard Crompton, "Thomas More: And His Struggles of Conscience" (Chelsea House Publications, 2006); Marc D. Guerra, 'Thomas More's Correspondence on Conscience', in:
2835:, according to Johnson, was nothing more than a conviction felt by ourselves of something to be done or something to be avoided; in questions of simple unperplexed morality,
1541:
to explain why some people appear to be less "morally enlightened" than others, their weak will being incapable of adequately balancing their own needs with those of others.
1291:
employed when applying moral convictions to a situation ("critical conscience"). In purportedly morally mature mystical people who have developed this capacity through daily
3870:
whose dissent when two other officers decided to launch a nuclear torpedo (unanimous agreement to launch was required) may have averted a nuclear war. In 1963 Buddhist monk
3236:, particularly through their work in agenda-setting, policy-making and implementation of human rights-related policy, have been referred to as the conscience of the world
1864:
with full and honest conviction, nevertheless should always be accepted with humility as potentially erroneous and not necessarily indicating absolute knowledge or truth.
1517:
as the application of moral knowledge to a particular case (S.T. I, q. 79, a. 13). Thus, conscience was considered an act or judgment of practical reason that began with
3055:
German student movement against the Nazis declared in their 4th leaflet: "We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!"
2744:, but to those who objected to fighting in that particular war; this was done partly out of genuine respect, but also to avoid the disgraceful and futile persecutions of
13508:
2543:
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood
2291:
has been hampered by an "impetuous" belief that philosophical questions are solved through the analysis of language in an area where clarity threatens vested interests.
9732:
4522:
calls it an "unknown, mysterious power ... in fact close at hand and watching him." Characteristically, Chekhov's own conscience drove him on the long journey to
3429:
4283:
was said to have stirred the collective conscience of India to civil disobedience and public protest at the lack of legal action against rapists in that country (see
2319:", argues that any instance in which society appeals to an individual exploiting a commons to restrain himself or herself for the general goodâby means of his or her
791:
thought that any animal endowed with well-marked social instincts would inevitably acquire a moral sense or conscience, as its intellectual powers approximated man's.
7889:
International Covenant on Civil and Political Rights. United Nations General Assembly Resolution 2200A . 16 December 1966 U.N.T.S. No. 14668, vol 999 (1976), p. 171.
1772:
to be an internal court in which our thoughts accuse or excuse one another; he acknowledged that morally mature people do often describe contentment or peace in the
1521:, the structured development of our innate remnant awareness of absolute good (which he categorised as involving the five primary precepts proposed in his theory of
415:
509 = 1115â1116. Ghazali's crisis of epistemological skepticism was resolved by "a light which God Most High cast into my breast ... the key to most knowledge."
5032:
whom the society deems worthy of recognition for demonstrating "singular commitment to the highest principles of journalism at notable personal cost or sacrifice".
5919:
625:) to justify actions or lifestyles incompatible with Church teaching, such as Christ's prohibition of remarriage after divorce or sexual activity outside marriage.
2235:
because moral facts have a primary intension and naturally identical worlds may be presumed morally identical. It has also been argued that there is a measure of
441:
verse 47:17 says that God is the ultimate source of the believer's taqwÄ which is not simply the product of individual will but requires inspiration from God. In
7868:
3927:
scandal, revealing that executives of the companies knew that cigarettes were addictive and approved the addition of carcinogenic ingredients to the cigarettes.
2073:
of most citizens, so that social obligations are viewed as fundamentally having a transcendent origin and a beneficent impact on human character when fulfilled.
9571:
Natalya Estemirova: "I'm sure that human rights defenders are murdered on authorities' blessing", Vyacheslav Feraposhkin, Caucasian Knot, Memorial, 15 July 2009
9022:
129:. The diverse ritualistic, mythical, doctrinal, legal, institutional and material features of religion may not necessarily cohere with experiential, emotive,
1270:
word implies internal awareness of a moral standard in the mind concerning the quality of one's motives, as well as a consciousness of our own actions. Thus
3373:) to alleviate global poverty and protect the biosphere, amounting to 1/10 of 1% placed on the worldwide speculative currency market. Such an approach sees
1533:(and all acts of natural virtue implicit therein) was obscured in most people by education and custom that promoted selfishness rather than fellow-feeling (
8301:
6492:
2586:
2532:
6618:
Tranel, D. 'Acquired sociopathy': the development of sociopathic behavior following focal brain damage. Prog. Exp. Pers. Psychopathol. Res. 1994; 285â311.
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will no longer be morally estranged from one another, whether it be culturally, ethnically, or geographically; instead they will conceive ethics from the
1455:
viewed a pure conscience as facilitating "an outflowing losing of oneself in the abyss of that eternal object which is the highest and chief blessedness".
4158:
a popular cartoon artist in the Arab world, loved for his defense of the ordinary people, and for his criticism of repression and despotism by both the
3707:, who have made exemplary practical contributions to resolving the great challenges facing our planet and its people. In 2009, for example, along with
3059:
may be the only practical option for citizens wishing to affirm the existence of an international moral order or 'core' historical rights (such as the
949:
emerged from the "greater duration of impression of social instincts" in the struggle for survival. In such a view, behavior destructive to a person's
934:
in passport used to enter Argentina: his conscience spoke with the "respectable voice" of the indoctrinated wartime German society that surrounded him.
9375:
915:
2381:
viewed conscience as a revelatory encountering of resistance to our selfish powers, developing morality by calling into question our naive sense of
1076:, even animals grown for food) or in the wild. One idea is that as people or animals perceive a social relationship as important to preserve, their
9684:
4620:, Frodo determining at the end to journey without weapons, and being saved from failure by his earlier decision to spare the life of the creature
4509:
describes the tortured emotional states of doctors who at some point in their careers have turned their back on conscience. In his short stories,
4364:
about his spiritual duty ("work as though you are performing a sacrifice for the general good"). The second, at the end of the saga, is when king
3522:
that as world oil, coal, mineral, timber, agricultural and water reserves are depleted, there will be increasing pressure to commercially exploit
2659:) which are not yet part of it and second, the difficulty of predictably and consistently determining that a majority decision is just or unjust.
1572:
Aquinas claimed it was weak will that allowed a non-virtuous man to choose a principle allowing pleasure ahead of one requiring moral constraint.
10354:
4929:") evokes a spiraling moral conversation of all humanity expressing his belief that "with devotional music, God is always present in his grace".
1731:
could hinder resolve and practical action; it being "like a horse that is not well wayed, he starts at every bird that flies out of the hedge".
160:
Commonly used metaphors for conscience include the "voice within", the "inner light", or even Socrates' reliance on what the Greeks called his "
9042:
8354:
5712:
the enemies who rise up in our conscience against his Kingdom and hinder his decrees prove that God's throne is not firmly established therein.
2777:
is a provision in a statute that excuses a health professional from complying with the law (for example legalising surgical or pharmaceutical
10381:
9598:
7077:. Garnett R, Valee L and Brandl A (eds) The Book of Literature: A Comprehensive Anthology. The Grolier Society. Toronto. 1923. Vol 14. p. 67.
3177:, rather than have their duties and obligations defined by forces arising solely within the restrictive boundaries of "blood and territory".
2368:
may be considered morally blind and dangerous both to the individual concerned and humanity as a whole. Langston argues that philosophers of
456:
Sura 49. Surah al-Hujurat, 49:13 declares: "come to know each other, the noblest of you, in the sight of God, are the ones possessing taqwĂĄ".
5912:
2762:
because of their conscientious beliefs, particularly concerning intellectual, political and artistic freedom of expression and association.
1552:
of factors that one has a duty to have knowledge of. Aquinas also argued that conscience should be educated to act towards real goods (from
13484:
10283:
Ludwig van Beethoven. The Late Quartets Vol II. String Quartet in A minor, Op. 132. Quartetto Italiano. Phillips Classics Productions 1996.
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2451:
114:
has occasioned debate through much of modern history between theories of basics in ethic of human life in juxtaposition to the theories of
7231:. Part III, section ii, Ch III in Rogers K (ed) Self Interest: An Anthology of Philosophical Perspectives. Routledge. London. 1997 p. 151.
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9115:
8426:
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in the Pacific. Worldwide expressions of 'conscience' against such explosions caused the French Government to cease atmospheric tests at
3039:
the Chinese Consul-General in Vienna in 1939, defied orders from the Chinese ambassador in Berlin to issue Jews with visas for Shanghai.
2807:, for example, "then will conscience itself have compulsive power instead of being forever the martyred and the coerced." As an example,
2667:
for military service, or legal compulsion to fight for or financially support the State in a particular war. A famous example arose when
480:, deeds of piety, repentance, self-discipline and prayer; and disintegrated and metaphorically covered in blackness through sinful acts.
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8314:
1916:
also required loyalty to "a mysterious higher or deeper self". In the modern Christian tradition this approach achieved expression with
1638:
considered that the good conscience we experience after an unselfish act verifies that our true self exists outside our physical person.
11291:
9716:
8386:
8986:
4218:) has been described as the 'conscience of the Islamic Republic' for her work in protecting the human rights of women and children in
2389:, this process being more severe the more rigorously the goal of our self was to obtain control. In other words, the welcoming of the
1053:. We evolved as tribal groups surrounded by enemies; thus conscience evolved a dual role; the duty to save and protect members of the
635:
conduct". An example of someone following his conscience to the point of accepting the consequence of being condemned to death is Sir
602:
sees conscience as the last practical "judgment of reason which at the appropriate moment enjoins to do good and to avoid evil". The
11569:
9470:
1872:
was a memorable consequence of the "perception by men of every creed when the descend into the scene of busy life" that they possess
710:
as one of the comforters that religion placed between man and death but also a crucial part of the quest for grace encouraged by the
9766:
7218:. Codell Carter K (ed), Clarendon Press. Oxford. 1971 Appendix III 'Thoughts on Man' Essay XI 'Of Self Love and Benevolence' p. 338.
3747:
is one of the largest global on-line organizations launched in January 2007 to promote conscience-driven activism on issues such as
2299:
immaturity not to recognise that many morally immature people willingly experience a form of delight, in some an erotic breaking of
1080:
begins to respect that former "other", and urge actions that protect it. Similarly, in complex territorial and cooperative breeding
9161:
5145:
4889:)) in a future society which refuses to accept that forms of artificial intelligence can have aspects of being such as conscience.
3768:
1768:: "act only according to that maxim by which you can at the same time will that it should become a universal law." Kant considered
325:
bronze fragment, Louvre, Paris: "To move from one unselfish action to another with God in mind. Only there, delight and stillness."
13516:
8021:
6197:
Lawrence Kohlberg. "Conscience as principled responsibility: on the philosophy of stage six" in Zecha G and Weingartner P (Eds).
5071:
4299:
because of a conscience-felt obligation to the freedom of humanity greater than obedience to the laws that bound his employment.
3759:, corruption, poverty, and conflict, thus "closing the gap between the world we have and the world most people everywhere want".
3393:) based on the model of "one person, one vote, one value") which gradually will replace contemporary market-based globalisation.
2699:
8745:
8720:
7309:
2311:
is likely shaped not so much by heroic struggles, as by choice of partner, friends and job, as well as where we choose to live.
125:
Religious views of conscience usually see it as linked to a morality inherent in all humans, to a beneficent universe and/or to
13746:
884:
beyond survival-related dispositions and incorporating the search for truth and desire to build norms and ideals for behavior.
12206:
9814:
9405:
2275:
associated with the physical necessity to steal scraps of food, bribe tax inspectors or police officers, and commit murder in
10138:
9495:
8849:
8219:
6884:
6702:
6640:
6561:
6536:
6376:
6351:
6325:
6262:
6011:
5705:
5642:
5290:
4238:
stated: "For hatred is corrosive of a personâs wisdom and conscience; the mentality of enmity can poison a nationâs spirit."
2568:
2550:
2520:
2505:
allows legislators to vote without restrictions from any political party to which they may belong. In his trial in Jerusalem
631:
has warned that "rejection of the Church's authority and her teaching ... can be at the source of errors in judgment in
548:
295:
people are tormented by prior denial of their own higher nature, or conscience, and "to all time will they be guests for the
5841:
4481:
10233:
Retrofitting Blade Runner: Issues in Ridley Scott's Blade Runner and Philip K. Dick's Do Androids Dream of Electric Sheep?
7904:
13532:
9641:
4632:
was the writer most representative of the Western consciousness and conscience in its relation to the non-Western world.
2348:
that in contemporary developed nations many people have acquiesced in turning over their sense of right and wrong, their
2243:
must overcome to apply moral principles or human rights and that with the benefit of enforceable property rights and the
1967:
543:
as the highest authority in any situation, regardless of the extent to which it involves responsibilities in law. In the
9521:
8327:
8302:
https://www.rollingstone.com/politics/news/the-keystone-pipeline-revolt-why-mass-arrests-are-just-the-beginning-20110928
5916:
4420:
4271:, after she decided to stay at the "epicentre of the storm" in order to "expose what is happening". In October 2012 the
2397:
properly conceived; it encouraged our ego to accept the fallibility of assuming things about other people, that selfish
1742:
philosophy became available in German translations in the 18th and 19th centuries, they influenced philosophers such as
10775:
4279:
a teenage girl who had been campaigning, despite their threats, for female education in Pakistan. In December 2012 the
4207:
2470:
2442:
11832:
9538:
3450:
in the Pacific in 1974 after 41 such explosions (although below-ground nuclear tests continued there into the 1990s).
491:
12632:
11857:
10314:
10176:
10104:
9982:
Stephen Grecco. "A physician healing himself: Chekhov's treatment of doctors in the major plays" in ER Peschel (ed).
9560:
9441:
9362:
9019:
8829:
8809:
8605:
8493:
8460:
8196:
8097:
7877:
7829:
7758:
7685:
7560:
7487:
7453:
7189:
6824:
6478:
6254:
6206:
5811:
5595:
5574:
5386:
4940:
3807:
against oil extraction by multinational corporations in Nigeria that led to his execution. So too was the act by the
3023:
in a different professional context included the manipulation of the visa process in 1939 by Japanese Consul-General
1333:
or 'inner darkness' and condemnation as well as a resulting conviction of right or duty either followed or declined.
1229:
979:
10406:
9616:
8075:
Katherine White. "Crisis of Conscience: Reconciling Religious Health Care Providers' Beliefs and Patients' Rights",
3254:
in advocating a balance of moral, legal, scientific and economic solutions to modern transnational problems such as
161:
12544:
12389:
9432:
8952:
5802:
4936:
4399:; for example by a thicket of summer grass being all that remains of the dreams and ambitions of ancient warriors.
3828:
3661:
2323:âmerely sets up a system which, by selectively diverting societal power and physical resources to those lacking in
2117:
and conscience were particular forms of an impersonal principle diffused in the relevant group and communicated by
10420:
4990:
the guilty conscience and penance of the slave trader Mendoza is made more poignant by the haunting oboe music of
4691:
in a totalitarian state which watches every action of the people and manipulates their thinking with a mixture of
4513:
also explored how people misunderstood the voice of a tortured conscience. A promiscuous student, for example, in
649:
arguably does not require uncompromising obedience to religious authority; the case has been made that throughout
12419:
10441:
9788:
4072:
4017:
3831:
despite the (eventuating) threat to his life were strongly motivated by conscience as is reflected in his diary,
2820:
1155:
1064:
An interesting area of research in this context concerns the similarities between our relationships and those of
12027:
6499:
4234:
in his final statement before being sentenced by a closed Chinese court to over a decade in jail as a political
13500:
12445:
11605:
8692:
8266:"NASA Scientist Hansen Arrested at Tar Sands Protest - A Grim Sign of the Times | Jeff Goodell | Rolling Stone"
7725:
5952:
5036:
3859:
2770:
5227:
4925:
settings, his dynamic discourse of melodically and rhythmically distinct voices seeking forgiveness of sins ("
1830:
Other philosophers expressed a more sceptical and pragmatic view of the operation of "conscience" in society.
1675:, published after his death in 1677, argued that most people, even those that consider themselves to exercise
1631:
186:
Although humanity has no generally accepted definition of conscience or universal agreement about its role in
13317:
12734:
11019:
10604:
4264:
3928:
3221:
2202:
1525:) into an acquired habit of applying moral principles. According to Singer, Aquinas held that conscience, or
1382:
560:
9116:"The Unknown Rebel: with a single act of defiance, a lone Chinese hero revived the world's image of courage"
4782:
searched and worked and loved a little more than the rest, who have plumbed the depths of the sea of life."
4029:
2727:â Henry David Thoreau. Civil Disobedience. 1848. reprinted Signet Classic, New York. 1960 pp. 228, 229, 236.
2641:
as an individual prepared to undertake, in public (and often despite widespread condemnation), an action of
1897:, and of disinterested public spirit, may fairly be calculated on in the citizens of any community ripe for
1505:) developed a sensory deprivation thought experiment to explore the relationship between conscience and God.
307:, indicates that conscience, along with social etiquette and correct relationships, assist humans to follow
13564:
13524:
13437:
12424:
12329:
11977:
10694:
9328:
9060:
7912:
5349:
4744:
to capture the moral disintegration, and lack of conscience, of a man convicted of kicking a dog to death.
4661:
4649:
4296:
4092:
3964:
3932:
3555:
3233:
1371:
Nafs Ammarah (12:53) which "exhorts one to freely indulge in gratifying passions and instigates to do evil"
1237:
674:
9840:
8530:
Sohn, LB (1982). "The new international law: Protection of the rights of individuals rather than states".
7844:
Knafla LA. Conscience in the English Common Law Tradition. University of Toronto Law Journal 1976; 26:1â16
5013:
called "Rorogwela" in which a young orphan is comforted as an act of conscience by his older brother. The
3470:
in achieving individual decisions, policies and laws that facilitate global justice and peace, as well as
3306:, for example, seeks to attract world conscience to the problems associated with elevation in atmospheric
2831:
pointed out that an appeal to conscience should not allow the law to bring unjust suffering upon another.
1893:
of humanity, whether grounded on sympathy or on a conscientious feeling. Mill held that certain amount of
836:
in the 'pre-schooler' phase of his eight stages of normal human personality development. The psychologist
13756:
13741:
13196:
12228:
11942:
10571:
6080:
Najm, Sami M. (1966). "The Place and Function of Doubt in the Philosophies of Descartes and Al-Ghazali".
5913:
http://thomasmoreinstitute.org.uk/papers/integrity-and-conscience-in-the-life-and-thought-of-thomas-more/
5823:
Vatican Council II: The Conciliar and Post Conciliar Documents. Collegeville: The Liturgical Press 1992.
3678:
3582:
3487:
3483:
3205:
3196:, properly understood, should be generally considered as not necessarily linked (often destructively) to
3148:
2803:
with forces moving in another direction- to build institutions and social environments predicated on the
2774:
2524:
1650:: moral problems and our emotional responses to them should be reasoned from the perspective of eternity.
1452:
862:: this destructive impulse being forced to seek an alternative, healthy outlet, directed its energy as a
32:
9691:
9658:
Margarette Driscoll (14 November 2010). "Dying in agony: his reward for solving a $ 230 million fraud".
9581:
2489:-based system with forms of action, written pleadings, use of juries and patterns of litigation such as
13492:
12095:
11764:
11070:
10846:
10434:
5306:
4948:
4755:
3523:
3104:
2994:
2692:
2337:: consumers risk turning over their conscience to technical experts and to the ideology of free markets
2316:
2009:: "and this conscience is also supposed to tell us what to do and what to repent; before it became the
640:
67:
10480:
10358:
10244:
J.S. Bach. Messe H-Moll/Mass in B minor BWV 232. Balthasar-Neumann-Choir. Freiburger Barockorchester.
8861:
Joyner, Christopher C. (1986). "Legal Implications of the Concept of the Common Heritage of Mankind".
8472:
8058:
For example see Jan Brabec, VĂĄclav Havel, Ivan Lamper, David Nemec, Petr Placak, Joska Skalnik et al.
4106:
was described as a "stain on the world's conscience". Conscience was a major factor in the refusal of
3341:
have been described as inspiring a "war on poverty that blends social conscience and business savvy".
2706:: Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator?
665:) stated that conscience as a personal revelation of scriptural truth was an important adjunct to the
276:
knowledge requires discrimination between the eternal and non-eternal and eventually a realization in
13761:
13683:
12301:
10513:
10503:
10071:
http://atyourlibrary.org/culture/kill-mockingbird-world-needs-him-now-atticus-finch-continues-inspire
9383:
8315:
https://www.cbc.ca/news/canada/british-columbia/anti-coal-protesters-arrested-in-white-rock-1.1210172
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5025:
4859:
4308:
4280:
4248:
4203:
4034:
3511:
3213:
1898:
1750:, not wishes and thoughts; "for it is only our deeds that hold us up to the mirror of our will"; the
1478:
1283:, which may or may not be presently consciously acceptable to the person ("traditional conscience").
1198:
39:
9039:
8953:"The Global Arms Trade: Strengthening International Regulations. Interview with Oscar Arias Sanchez"
8361:
6117:
Nader El-Bizri. "Avicenna's De Anima between Aristotle and Husserl" in Anna-Teresa Tymieniecka (ed)
4913:(BWV 232) to express the alternating emotions of loneliness, despair, joy and rapture that arise as
4356:
being overcome with compassion against killing his opposing relatives in war, receives counsel (see
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represent the emergence of an ethics based not on national boundaries but on the idea of one world.
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784:
229:
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10614:
10599:
6342:
4956:
4951:" owes much of its popular appeal to its evocation of conscience against the atrocities created by
4292:
2005:, as we understand it in moral or legal matters, is supposedly always present within us, just like
1852:
1033:
in Jerusalem, notes that the accused, as with almost all his fellow Germans, had lost track of his
495:
17:
5911:>; Prof. Gerald Wegemer, "Integrity and Conscience in the Life and Thought of Thomas More" <
3697:, through his example and words, has been described as having shaped the conscience of the world.
2307:
wrote that most of us "do not spend our lives on endless landscape gardening of our self" and our
1279:
principles, rules or laws) and can arise from parental, peer group, religious, state or corporate
726:
works about conscience also have a significant philosophical component: examples are the works of
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11876:
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10760:
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8505:
6149:
Rurak, James (1980). "Butler's Analogy: A Still Interesting Synthesis of Reason and Revelation",
5528:
4986:
4815:
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4317:
4100:
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who retired in 1973 as the Bureau's Associate Director, acted on conscience to provide reporters
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1908:
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581:
This dilemma of obedience in conscience to divine or state law, was demonstrated dramatically in
150:
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9188:
6004:
Conscience and Autonomy within Judaism: A Special Issue of the Journal of Psychology and Judaism
5697:
5691:
3012:
at emission source on the oil, gas and coal industries â revenue being paid as dividends to low
1158:, since the unit of natural selection is neither an individual organism nor a group, but rather
13176:
12777:
12729:
12115:
12047:
11127:
10965:
10543:
10518:
10508:
9555:, translated by Alexander Burry and Tatiana Tulchinsky, The University of Chicago Press, 2003,
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5088:
4971:
4737:
4243:
4235:
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2455:
2438:
2410:
1765:
1594:
1058:
881:
603:
220:
95:
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4413:
recounts how a young suitor releases a wife from a rash promise because of the respect in his
2077:
also in that work provided a psychological explanation for the mental peace associated with a
892:
522:
regard following one's conscience as important as, or even more important than, obeying human
257:, conscience is the label given to attributes composing knowledge about good and evil, that a
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10909:
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9311:
5421:) (trans Prabhavananda S and Isherwood C). Vedanta Press, Hollywood. 1978. pp. 34â36, 136â37.
5180:
5150:
5137:
5113:
5040:
4906:
4896:
4850:
4806:("what is going to happen to those of us who want to believe, but aren't able to?") across a
4760:
4673:("the loyal subject is more bounden to be loyal to his conscience than to any other thing").
4637:
4597:
4485:: "Let man's soul be a sphere, and then, in this, Th' intelligence that moves, devotion is;"
4123:
3863:
3854:
3064:
2953:
2767:
2755:
2430:
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2190:
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1607:
1197:
necessary for what is termed the 'veto' of conscience over unconscious mental processes (see
607:
477:
7819:
3815:
photographed holding his shopping bag in the path of tanks during the protests at Beijing's
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and aftermath said: "The situation in Tibet is a challenge to the conscience of the world."
2989:
were arrested for opposing a tar sands oil pipeline and Canadian renewable energy professor
769:
13751:
13673:
12813:
12803:
12784:
12762:
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12537:
12369:
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10528:
7714:
7396:
5908:
5668:
5065:
4932:
4679:
4547:
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4409:
4395:(1644â94) in attempting to describe the eternal in this perishable world is often moved in
4333:
4143:
4045:
3867:
3743:'s rainforests and building political support for their conservation and sustainable use".
3271:
3263:
3132:
3088:
2497:
that displayed an increased concern for elements of right and wrong on the actual facts. A
1848:
1761:
1097:
1050:
715:
13337:
9507:
James Bone. "Sacked envoy Peter Galbraith accuses UN of 'cover-up' on Afghan vote fraud".
9467:
7722:
5226:
4939:
led to his dedicating the third movement of String Quartet in A Minor (1825) Op. 132 (see
2595:
It has been argued that these articles provide international legal obligations protecting
2162:
about her mother's attempts to develop such a moral sympathy and understanding of others.
106:. The extent to which conscience informs moral judgment before an action and whether such
8:
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12584:
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12037:
11898:
11885:
11692:
11489:
11400:
11355:
11261:
11147:
10960:
10808:
9097:
Chinua Achebe, G.F. Michelsen, Ben Okri, Harold Pinter, Norman Rush, Susan Sontag et al.
7243:
John Stuart Mill. "Considerations on Representative Government". Ch VI. In Rogers K (ed)
6986:. Everyman's Library JM Dent, London. 1948. Part 2 proposition 35. Part 3 proposition 11.
6529:
The Parrot's Lament: And Other True Tales of Animal Intrigue, Intelligence, and Ingenuity
5646:
5108:
4984:
that "without going out of your door you can know the ways of heaven'. In the 1986 movie
4874:
focuses on the struggles of conscience between and within a bounty hunter (Rick Deckard (
4712:
4652:)) as a lawyer true to his conscience who sets an example to his children and community.
4471:("They that have pow'r to hurt, and will do none") have been admired as a description of
3728:
3690:
3669:
3217:
3080:
3072:
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rearmament and advocated a world federalist organization with its own professional army.
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2668:
2656:
2633:
2135:
2020:
1971:
1917:
1635:
1398:
1360:
1006:
743:
499:
177:
11222:
9165:
8296:
Bill McKibben. "The keystone pipeline revolt: why mass arrests are just the beginning".
8252:
7433:
Faust in Copenhagen: A Struggle for the Soul of Physics and the Birth of the Nuclear Age
7400:
6999:. Everyman's Library JM Dent, London. 1948. Part 4 proposition 59, Part 5 proposition 30
6636:
Jorge Moll, Roland Zahn, Ricardo de Oliveira-Souza, Frank Krueger & Jordan Grafman.
4558:
4424:
3824:
3777:
2620:
2209:: distinguished between immature "traditional" and highly reasoned "critical" conscience
370:
and training the awareness to be like a "block of wood" when attracted by vices such as
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13468:
13407:
13277:
12865:
12772:
12757:
12709:
12657:
12460:
12429:
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12314:
12309:
12261:
12248:
12215:
12110:
12012:
11947:
11903:
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11516:
11410:
11318:
11122:
11001:
10992:
10955:
10950:
10856:
10851:
10828:
10747:
10561:
10488:
10245:
9406:"50 stunning Olympic moments No13: Tommie Smith and John Carlos salute | Simon Burnton"
9262:
9237:
7990:
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7414:
6097:
5175:
4579:
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4460:
4404:
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4191:
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3100:
3076:
3068:
2969:
2896:
2884:
2642:
2624:
Amnesty International protects prisoners of conscience. Stamp from Faroe Islands, 1986.
2414:
2355:
Some argue on religious or philosophical grounds that it is blameworthy to act against
2227:
2147:
2064:
1716:
1691:
1619:
1569:
1549:
1548:
action but an errant conscience is only blameworthy if it is the result of culpable or
1401:
697:
566:
304:
7342:. University of Toronto Press. Toronto. 1969 Vols 10 and 18. Ch 3. pp. 228â29 and 263.
2892:
arrested in 2011 for civil disobedience against laws allowing a tar sands oil pipeline
2794:. A conscientious objector, however, does not have a primary aim of changing the law.
1804:
viewed the widespread social fact of conscience as a justification for natural rights.
1374:
Nafs Lawammah (75:2) which is "the conscience that directs man towards right or wrong"
378:; so one can continue advancing towards right understanding in meditative absorption.
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13668:
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12266:
12223:
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11600:
11583:
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10795:
10538:
10310:
10172:
10134:
10100:
9710:
9666:
9556:
9522:"A Web of Truth. Whistle-Blower or Troublemaker, Bunny Greenhouse Isn't Backing Down"
9491:
9437:
9358:
9267:
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8845:
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8805:
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5917:
http://sacredheartmercy.org/wp-content/uploads/2013/10/A-Reflection-on-Conscience.pdf
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of world commons areas, for example including those officially designated such under
3433:
3334:
2474:
2341:
2334:
2048:
1948:
1187:
1183:
1085:
985:
Fundamental in this view of conscience is that humans consider some "other" as being
816:
662:
358:(which he composed and delivered in the great northern Indian Buddhist university of
50:
8506:""The White Rose Leaflets" Revolt & Resistance www.HolocaustResearchProject.org"
4747:
2221:
Moral anti-realists debate whether the moral facts necessary to activate conscience
2110:
98:
responses. In common terms, conscience is often described as leading to feelings of
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13588:
13572:
13402:
13387:
13332:
13111:
12893:
12860:
12855:
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12652:
12589:
12569:
12561:
12450:
12384:
12374:
12075:
12022:
11972:
11952:
11913:
11908:
11749:
11677:
11395:
11306:
11197:
11169:
11154:
11117:
10823:
10803:
10770:
10675:
10637:
10150:
9660:
9257:
9249:
8870:
8635:
7974:
7418:
7404:
7387:
6754:
6089:
5661:
4807:
4791:
4773:
4751:
4729:
4592:
4379:
4276:
4239:
4159:
4107:
4096:
4022:
3984:
3912:
3816:
3708:
3600:
has argued that forces opposing the development of such a world conscience include
3390:
3291:
3140:
3048:
3032:
3013:
2998:
2941:
2904:
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that should be everywhere condemned before the world can ever become safe for real
2763:
2733:
2610:
2465:
In the late 13th and early 14th centuries, English litigants began to petition the
2378:
2252:
1984:
1885:
1670:
1468:
1417:
1322:
1288:
1267:
1257:
1253:
1159:
1110:
1046:
828:) and later in adolescents by debates about individually pertinent moral dilemmas.
812:
764:
570:
536:
481:
403:
355:
216:
63:
10235:
Bowling Green State University Popular Press. Bowling Green, Ohio. 1991 p. 4 at 6.
6637:
5440:) (trans Prabhavananda S and Isherwood C). Vedanta Press, Hollywood. 1978. p. 119.
4858:'s novel) focuses strongly on the conscience of a doctor-poet in the midst of the
3803:
despite threats and that ultimately led to her death. Another was the campaign by
3396:
2691:
decided the conflict was immoral and sought refugee status in Canada in 2012 (see
2655:
or to emerging moral or ethical principles (such as respect for the rights of the
1529:
was an imperfect process of judgment applied to activity because knowledge of the
1330:
315:) a mode of life reflecting the implicit human capacity for goodness and harmony.
13718:
13452:
13191:
13146:
13106:
13054:
12999:
12989:
12913:
12888:
12870:
12823:
12714:
12647:
12642:
12530:
12156:
12125:
12090:
12055:
11933:
11784:
11682:
11640:
11551:
11539:
11524:
11499:
11474:
11244:
11112:
11107:
11024:
11009:
10682:
10566:
10168:
9474:
9120:
9046:
9026:
8148:
7929:
John Rawls. A Theory of Justice. Oxford University Press. London 1971. pp. 368â70
7908:
7803:. Lingis A (trans) Duquesne University Press, Pittsburgh, PA 1998. pp. 84, 100â01
7313:
7164:
6644:
5923:
5505:. trans Crosby K and Skilton A. Oxford University Press, Oxford. 1995. pp. 38, 98
5436:
5417:
5170:
5123:
5010:
5003:
4991:
4967:
4910:
4900:
4882:
4855:
4827:
4174:
provided (prior to her murder) an example of conscience in her opposition to the
4131:
3875:
3871:
3846:
3686:
3605:
3570:
3417:
3279:
3251:
3239:
3144:
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3024:
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2816:
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2498:
2466:
2459:
2398:
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2131:
2031:
2024:
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1127:
1115:
962:
946:
877:
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808:
628:
586:
527:
390:
322:
271:
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7273:. (Eberhard Bethge (ed) Neville Horton Smith (trans) Collins. London 1963 p. 242
6819:. The Pennsylvania State University Press, University Park, Pennsylvania, 2001.
6169:. Eberhard Bethge (ed.) Neville Horton Smith (trans.) Collins. London 1963 p. 24
6025:
5936:
5381:. The Pennsylvania State University Press, University Park, Pennsylvania, 2001.
4392:
3377:
best expressing itself through political reforms promoting democratically based
2271:, people in relatively prosperous developed countries have been spared pangs of
1699:
rejected in science. A similar idealist notion was expressed in the writings of
685:
describes itself as providing an adjunct to religion and key symbols found in a
318:
13688:
13442:
13342:
13327:
13302:
13297:
13181:
13071:
13009:
12928:
12918:
12908:
12818:
12699:
12694:
12679:
12619:
12604:
12579:
12065:
12060:
11928:
11893:
11825:
11799:
11635:
11484:
11423:
11336:
11179:
11075:
10818:
10498:
8563:
A New Vision of Reality: Western Science, Eastern Mysticism and Christian Faith
7899:
7721:, Vol. 162, No. 3859 (13 December 1968), pp. 1243â48. Also available here
7289:. (Eberhard Bethge (ed) Neville Horton Smith (trans) Collins. London 1963 p. 66
5556:. Gregory Hays (trans). Weidenfeld and & Nicolson. London. 2003 pp. 70, 75.
5155:
5133:
4786:
4721:
4684:
4617:
4288:
4183:
4139:
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3996:
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3944:
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2782:
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2512:
2422:
2312:
2186:
2181:
2101:
1865:
1826:(1775) stated that "No man's conscience can tell him the right of another man."
1823:
1815:: conscience shows what relates to ourselves in its proper shape and dimensions
1782:
1666:
1654:
1647:
1405:
1280:
1208:
Jacques Pitrat claims that some kind of artificial conscience is beneficial in
1202:
1135:
1073:
1030:
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938:
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896:
825:
788:
650:
552:
544:
107:
11506:
11281:
9253:
8874:
8209:
4826:
centers on the development of conscience in the cynical American Rick Blaine (
4247:
a father on board holding out his young daughter that she might be saved (see
4170:, was murdered for refusing to compromise with his conscience. The journalist
3732:
3631:
in relation to information and access necessary for democratic participation.
3529:
3047:
likewise saved thousands of Chinese from massacre by the Japanese military at
1819:
400:
rewards of our existence here are an unstained character and unselfish acts."
59:
13735:
13372:
13312:
13262:
13101:
13039:
13024:
12923:
12838:
12767:
12719:
12627:
12609:
12120:
12032:
11962:
11704:
11494:
11428:
11385:
11254:
10879:
10665:
10647:
10155:. National Gallery of Australia. Accn No: NGA 82.384. Retrieved 23 July 2009.
8666:
Economia: New Economic Systems to Empower People and Support the Living World
8617:
8578:. Rider and Co. London. 1974. Ch 7. 'To Findhorn and Lindisfarne' pp. 150â83.
8270:
8143:
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5052:
5014:
4995:
4875:
4835:
4769:
4733:
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4574:
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4510:
4488:
4439:
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4268:
4163:
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3632:
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3005:
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2222:
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2014:
1994:
1980:
1960:
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1599:
1579:
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1409:
1356:
1319:
1292:
1245:
1213:
1026:
847:
739:
703:
511:
507:
472:, although events are ordained (and written by God in al-Lawh al-Mahfƫz, the
387:
347:
277:
258:
254:
250:
134:
46:
6759:
6746:
6371:. Oxford paperbacks. Oxford: Oxford University Press. pp. 160â62, 245.
4313:
3885:
2027:
associated conscience with suprapersonal thoughts, feelings and aspirations.
1441:
460:
453:
442:
438:
430:
13653:
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11014:
10874:
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10228:
9815:"Edward Snowden: the whistleblower behind the NSA surveillance revelations"
8679:
Political Theory of Global Justice: A Cosmopolitan Case for the World State
5044:
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room, demonstrably as a spur to the conscience of representatives from the
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expressed the view that an awake but excessively scrupulous or ill-trained
1537:, IâII, I). Aquinas also discussed conscience in relation to the virtue of
1482:
1413:
1175:
1119:
855:
837:
829:
691:
589:'s order against burying her brother an alleged traitor, appealing to the "
577:(1865), oil on canvas, National Gallery of Greece-Alexandros Soutzos Museum
412:
266:
224:
130:
9271:
6836:
Campbell Garnett A. "Conscience and Conscientiousness" in Feinberg J (ed)
3703:
is awarded yearly in Sweden to those people, mostly strongly motivated by
2924:
means "truth and compassion", "agraha" means "firmness of will") involved
2912:, allows a minority who feel strongly that a law infringes their sense of
2847:
2303:, when witnessing violence, suffering and pain being inflicted on others.
1329:
is accompanied in each case by an internal awareness of 'inner light' and
13352:
13156:
12933:
12594:
12146:
12085:
11957:
11937:
11842:
11779:
11739:
11719:
11645:
11615:
11276:
11212:
10904:
10889:
10765:
10755:
10704:
10670:
10609:
9297:"Whistler-Blower Guardians Say FDA Officials Tried to Undermine Critic".
6460:. (Burns JH and Hart HLA eds), Athlone Press. London. 1970 Ch 12 p. 156n.
6232:
5206:
5185:
5160:
5128:
5048:
5029:
4999:
4964:
4944:
4845:
4666:
4656:
4535:
and was, therefore, a powerful force in the moulding of public opinion."
4499:
4493:
4443:
4341:
4256:
4155:
4147:
4135:
4119:
4052:
4049:
3956:
3924:
3850:
3800:
3796:
3789:
3740:
3613:
3609:
3601:
3578:
3499:
3442:
contributed to the decision of the French government to halt atmospheric
3425:
3345:
3330:
3243:
3225:
3189:
3185:
3119:, even when they are directed to act callously and inhumanely against an
3096:
2804:
2647:
2426:
2418:
2244:
2097:
2085:
2074:
2055:
2039:
1778:
1720:
1530:
1522:
1467:
made a distinction between conscience as a rational faculty of the mind (
1464:
1377:
Nafs Mutmainnah (89:27) which is "a self that reaches the ultimate peace"
1233:
1143:
990:
971:
777:
719:
711:
682:
670:
636:
622:
590:
531:
515:
395:
367:
284:
119:
115:
103:
10401:
9921:(Spearing AC intro.) Cambridge University Press, Cambridge. 1997. p. 42.
9539:"On This Day 1950â2005, 22 July, 1987: Cartoonist shot in London street"
9477:. Third World Network. Tuesday, 4 March 2008. Retrieved 18 October 2009.
5842:"Whispers in the Loggia: "Jesus Always Invites Us. He Does Not Impose.""
13412:
13382:
13377:
13357:
13307:
13218:
13076:
13019:
12974:
12744:
12667:
11992:
11820:
11769:
11759:
11630:
11534:
11479:
11286:
11266:
11132:
10899:
10813:
10642:
10589:
10553:
10457:
9733:"Malala Yousafzai, the Girl Shot by the Taliban, Becomes a Global Icon"
9098:
8059:
7986:
7965:
Spitz, D. (1954). "Democracy and the problem of 'civil disobedience'".
6101:
5211:
4841:
4692:
4670:
4633:
4542:
4538:
4476:
4231:
4103:
4041:
3948:
3909:
3507:
3052:
3044:
3009:
2937:
2917:
2852:
2823:
reasoned that "radical pacifism" could not be justified in the face of
2795:
2758:
organises campaigns to protect those arrested and or incarcerated as a
2628:
2606:
2502:
2236:
1877:
1840:
1831:
1812:
1801:
1557:
1518:
1473:
1364:
1346:
1315:
1296:
1249:
1014:
1001:. Yet such crowd drives may not only overwhelm but redefine individual
926:
900:
859:
800:
796:
755:
727:
519:
469:
408:
363:
246:
204:
199:
142:
9945:
Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth
9932:
Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth
9061:"Avaaz faces questions over role at centre of Syrian protest movement"
7480:
The Need For Roots: Prelude to a Declaration of Duties Towards Mankind
7446:
The Need For Roots: Prelude to a Declaration of Duties Towards Mankind
6554:
The Compassion of Animals: True Stories of Animal Courage and Kindness
5283:
The Light in Their Consciences: The Early Quakers in Britain 1646â1666
3878:
to protest against alleged persecution of his faith by the Vietnamese
3762:
13628:
13540:
13272:
13252:
13151:
13061:
13034:
13014:
12959:
12828:
12637:
12007:
12002:
11862:
11789:
11724:
11595:
11529:
11341:
11331:
11326:
11301:
11097:
10657:
10619:
8576:
Passages About the Earth: An Exploration of the New Planetary Culture
7409:
7382:
7151:
Hill T Jr "Four Conceptions of Conscience" in Shapiro I and Adams R.
6443:
Friedrich Nietzsche "The Origins of Herd Morality" in P Singer (ed).
5118:
5083:
4879:
4468:
4456:
4370:
3936:
3625:
3370:
3353:
3349:
3295:
3116:
3040:
3028:
2909:
2791:
2509:
2494:
2486:
2477:
and the Chancellor's decisions evolved into the body of law known as
2276:
1873:
1676:
1565:
1487:
1447:
1303:
can be aided by a "spark" of intuitive insight or revelation (called
1276:
1225:
1194:
1151:
919:
804:
759:
723:
686:
556:
523:
351:
83:
11232:
10328:
The Mission and Historical Missions: Film and the Writing of History
8313:
Anti-coal protestors arrested in Little Rock. CBC news Mat y 6 2012
7978:
7737:
6093:
5941:. Saint Mary's College of California. London : Longmans, Green.
4087:. Conscience was a major factor in US Public Health Service officer
4063:
ignored death threats and official warnings to take part in an anti-
3991:
former nuclear technician, acted on conscience to reveal details of
3313:
2330:
997:
conflict and the notion of a Brotherhood of Man is invoked to quell
486:
The Venture of Islam: Conscience and History in a World Civilization
137:
considerations about the origin and operation of conscience. Common
13658:
13623:
13257:
13242:
13166:
13161:
13126:
13116:
13029:
12964:
12938:
11837:
11744:
11709:
11667:
11655:
11443:
11237:
11137:
11080:
10884:
10838:
10722:
8401:
8011:. 1848. reprinted Signet Classic, New York. 1960 pp. 228, 229, 236.
5165:
5078:
4960:
4803:
4796:
4528:
4523:
4199:
3976:
3808:
3785:
3781:
3739:"for his courage in confronting the forces that are destroying the
3665:
3645:
3628:
3621:
3386:
3174:
3170:
3166:
3120:
2921:
2778:
2741:
2688:
2614:
2490:
2386:
2264:
2089:
2035:
1786:
1739:
1688:
1589:
1538:
1502:
1498:
1394:
1390:
1154:
past. He subsequently reinforced this idea through the lens of the
1105:
1054:
958:
871:
863:
731:
666:
599:
596:
582:
330:
238:
194:
181:
146:
126:
9453:
Jones JH. "The Tuskegee Syphilis Experiment" in Emanuel EJ et al.
9007:
8842:
The Concept of the Common Heritage of Mankind in International Law
8108:
8106:
7499:
Charles Darwin. "The Origin of the Moral Sense" in P Singer (ed).
7129:. Cambridge University Press. Cambridge. 1991. pp. 183 and 233â34.
6960:. Clifton Wolters (trans.) Penguin Books. London 1965 ch. 28 p. 88
6915:
Weakness of the Will in Medieval Thought From Augustine to Buridan
6747:"A hundred years of consciousness: "a long training in absurdity""
5365:. University of California Press. Berkeley. 1988. p. 11 and Ch. 2.
5285:. Pennsylvania State University Press, University Park, PA. 2000.
4324:
3795:
In a notable contemporary act of conscience, Christian bushwalker
1860:
likewise pragmatically noted that opinions formed on the basis of
555:(10: 25â37) Jesus tells the story of how a despised and heretical
13282:
13171:
13136:
13091:
13086:
13081:
12994:
12984:
11464:
11438:
11433:
11375:
11370:
11202:
11090:
11085:
11044:
10866:
10712:
10594:
10415:
9999:(J Coulson, trans.) Oxford University Press. London. 1963 p. 249.
9762:
9049:. www.chinaview.cn 2009-10-13 22:35:19. Retrieved 18 October 2009
8939:
8152:. Oxford University Press. London. 1927 Vol. I 1709â1776. p. 505.
8047:
Challenge of Conscience: The Story of the Conscientious Objectors
7915:, Geneva & CONCODOC, London. 2000. Retrieved 22 October 2009.
7051:. (Gladstone WE ed), Clarendon Press, Oxford. 1896, Vol II p. 71.
6973:. Kegan Paul. London. 1919. ch. III pp. 14â15 and ch XLIII p. 214
6777:. 2nd ed. Cambridge University Press, Cambridge. 1993 pp. 292â95.
6067:(A Maude trans) Oxford University Press. London. 1950 (repr) pxv.
5195:
5006:
4707:
4400:
4361:
4272:
3503:
3447:
3405:
3303:
3275:
3162:
3084:
3035:
in Hungary in 1944 to allow Jews to escape almost certain death.
2973:
2952:
was a US citizen allegedly killed by a bulldozer operated by the
2913:
2684:
2652:
2434:
2256:
2122:
2118:
1956:
1808:
1618:
must first cleanse his conscience." The medieval Flemish mystic
1510:
1342:
1308:
950:
735:
658:
646:
420:
359:
261:
acquires from the completion of acts and consequent accretion of
154:
138:
99:
87:
10060:
Conor Cruise O'Brien. Camus. Fontana/Collins. London 1970 p. 84.
8902:
Beyond Ideology: Religion and the Future of Western Civilisation
5764:
The World's Religions: Old Traditions and Modern Transformations
5738:
The World's Religions: Old Traditions and Modern Transformations
5725:
The World's Religions: Old Traditions and Modern Transformations
5400:
The World's Religions: Old Traditions and Modern Transformations
5254:
The World's Religions: Old Traditions and Modern Transformations
3424:
through studying the catastrophic public health consequences of
2993:
was arrested for opposing mountain-top coal mining; in his book
1212:
systems to improve their long-term performance and direct their
1162:, and these genes could ensure their own "selfish" survival by,
446:
the day of judgment for responsibilities to God and all humans.
13267:
13208:
13141:
13066:
12943:
12553:
11729:
11650:
11380:
11039:
11029:
10727:
10629:
9105:. Volume 42, Number 7 · 20 April 1995 accessed 17 October 2009.
8746:"Microcredit Movement Tackling Poverty one Tiny Loan at a Time"
8103:
7925:
7923:
7921:
6581:
Australian Magpie: Biology and Behaviour of an Unusual Songbird
6493:"Wild Justice and Fair Play: Animal Origins of Social Morality"
6419:
Conscience & courage: rescuers of Jews during the Holocaust
5190:
5103:
4892:
4799:
4716:
depicting a massacre of innocent women and children during the
4621:
4602:
4584:
4447:
4429:
4353:
4195:
4179:
4064:
3992:
3988:
3853:. Evan Pederick voluntarily confessed and was convicted of the
3657:
3653:
3649:
3533:
3092:
2672:
2268:
2105:
2042:, likewise viewed an enlightened religious person as one whose
1471:) and inner awareness, an intuitive "spark" to do good, called
1437:
1304:
1065:
994:
678:
654:
593:" and to a "longer allegiance to the dead than to the living".
338:
280:
that the true self merges in a universe of pure consciousness.
234:
187:
111:
91:
9040:"Alternative Nobel awards go to Congo, New Zealand, Australia"
8721:"Why 350 is the most important number on the planet | Opinion"
8623:
Small Is Beautiful: A Study of Economics As If People Mattered
7901:
A Conscientious Objector's Guide to the UN Human Rights System
6733:
The Shorter Oxford English Dictionary on Historical Principles
5696:. Louisville, Kentucky: Westminster/John Knox Press. pp.
3947:
deaths although the manufacturer suppressed this information.
3935:
employee, was motivated by conscience to whistleblow that the
2908:
human dignity). Civil disobedience, in a properly functioning
1560:, rather than the apparent goods of sensory pleasures. In his
411:'s autobiography in MS Istanbul, Shehid Ali Pasha 1712, dated
13247:
13237:
11545:
11207:
10493:
10426:
9189:"SOVIETS CLOSE TO USING A-BOMB IN 1962 CRISIS, FORUM IS TOLD"
8352:
James Hansen. Tell Barack Obama the Truth â The Whole Truth.
8255:. Reuters. Wed, 24 September 2008. Retrieved 27 January 2010.
7787:. 4th ed. Oxford University Press, New York. 1994 pp. 478â79.
7469:. Wilfrid Laurier, University Press, Waterloo, Ontario. 1982.
6896:
6894:
6892:
6877:
The Rhetoric of the Conscience in Donne, Herbert, and Vaughan
4831:
4811:
4605:
4388:
4345:
4111:
3940:
3744:
3158:
2929:
2869:
2447:
2300:
1921:
1735:
1712:
1684:
1433:
1429:
1421:
1179:
1166:, pushing individuals to act altruistically towards its kin.
1101:
966:
632:
540:
465:
434:
433:
verses 2:197 & 22:37 Taqwa refers to "right conduct" or "
425:
371:
300:
262:
10261:. Oxford University Press. Oxford. 2000. pp. 8, 339, 438â42.
10218:(screenplay). Collins and Harvill Press. London. 1965 p. 217
9355:
Trial and Error â Mordechai Vanunu and Israel's Nuclear Bomb
7918:
7824:(9th ed.). Oxford: Oxford University Press. p. 5.
7525:
AJ Ayer. "Ethics for Logical Positivists" in P Singer (ed).
6219:
Wurgaft, LD. (1976). "Erik Erikson: from Luther to Gandhi".
4695:, endless war and thought control through language control (
2740:
granted conscientious-objection status not just to complete
1797:
1598:
similarly expressed the view that in profound and prolonged
1262:
The word "conscience" derives etymologically from the Latin
1150:, that our sense of right and wrong can be derived from our
362:) of the spiritual importance of perfecting virtues such as
13509:
An Introduction to the Principles of Morals and Legislation
13287:
13203:
13049:
13044:
13004:
9312:"Bush Aide Softened Greenhouse Gas Links to Global Warming"
9135:
Dag Hammarskjöld: A Biographical Interpretation of Markings
6817:
Conscience and Other Virtues: From Bonaventure to MacIntyre
6247:
The Sociopath Next Door: The Ruthless Versus The Rest of Us
6065:
Introduction to Leo Tolstoy. On Life and Essays on Religion
5953:"Newman Reader - Letter to the Duke of Norfolk - Section 5"
5379:
Conscience and Other Virtues. From Bonaventure to MacIntyre
4975:
4935:'s meditations on illness, conscience and mortality in the
4260:
4219:
4151:
3972:
3959:
official who ignored majority scientific opinion to edit a
3841:). Another example involved the actions of Warrant Officer
3540:
3495:
2936:
statute, in order to create moral pressure for law reform.
2824:
2687:
and mother of four children who, having served 3 months in
2506:
1843:
problem of whether accepting a statement like "follow your
1611:
1545:
1493:
1425:
1351:
1311:
1081:
1069:
954:
887:
858:, which periodically frustrated the external expression of
611:
375:
334:
292:
9960:. Australian Broadcasting Commission, Sydney. 1976. p. 37.
9895:. Cohen JM (trans.) Penguin Books. Ringwood. 1984. p. 397.
9159:
Ben Hills. The Hilton Fiasco. SMH 12 February 1998, p. 11
8236:"Israeli Army Bulldozer Kills American Protesting in Gaza"
8116:. Southern Illinois University Press. London. 1978. p. 165
7205:(Molesworth W ed) J Bohn. London, 1837 Pt 2. Ch 29 p. 311.
6889:
6300:
Sigmund Freud. "The Cultural Super-Ego" in P Singer (ed).
5635:
The Venture of Islam, Volume 1: The Classical Age of Islam
5047:
award, takes its inspiration from a poem written by Irish
4687:
to describe how a man (Winston Smith) attempts to develop
3430:
International Physicians for the Prevention of Nuclear War
3001:
on a global scale to help replace the 'business-as-usual'
1643:
1544:
Aquinas reasoned that acting contrary to conscience is an
1266:, meaning "privity of knowledge" or "with-knowledge". The
13213:
12522:
11390:
9759:"Government waging 'war' against people: Arvind Kejriwal"
9678:
David Leser. Children Overboard. Two Women, Two Stories.
9468:"Gaza, under attack again, a stain on world's conscience"
9457:. Oxford University Press. Oxford. 2008. pp. 86â96 at 94.
8972:. Reuters. Fri, 21 March 2008. Retrieved 18 October 2009.
8189:
Conquest of Violence: The Gandhian Philosophy of Conflict
7774:. University of Chicago Press, Chicago. 1977. pp. 131â38.
7245:
Self Interest: An Anthology of Philosophical Perspectives
7038:. Knox TM trans, Clarendon Press, Oxford. 1942. para 137.
6735:. 3rd ed. Vol 1 Clarendon Pres. Oxford. 1992. pp. 402â03.
6695:
Artificial Beings: The Conscience of a Conscious Machine)
6658:
The Volitional Brain: Towards a Neuroscience of Free Will
6647:. Vision Circle 10 October 2005 accessed 18 October 2009.
6369:
Created from animals: the moral implications of Darwinism
6119:
The Passions of the Soul in the Metamorphosis of Becoming
5624:. The Macmillan Company, New York. 1968 Ch. 16 pp. 758â59
5466:. Catholic University of America Press. Washington. 1998.
5233:
A manual of moral theology for English-speaking countries
4952:
4917:
reflects on a departed human life. Here JS Bach's use of
4899:. Original page from Credo (Symbolum Nicenum) section of
4167:
3436:
in 1985 and continues to work to "heal an ailing planet".
3157:
idea that with ready global communication, all people on
2125:
was a more recent realist who held that the existence of
1704:
1603:
1553:
1193:
Attempts have been made by neuroscientists to locate the
1169:
1057:, and the duty to show hatred and aggression towards any
998:
449:
312:
7587:
Obligations: Essays on Disobedience, War and Citizenship
7574:
Obligations: Essays on Disobedience, War and Citizenship
7482:. Routledge & Kegan Paul. London. 1952 (repr 2003).
7448:. Routledge & Kegan Paul. London. 1952 (repr 2003).
7008:
Roger Scruton. "Spinoza" in Raphael F and Monk R (eds).
6458:
Introduction to the Principles of Morals and Legislation
5909:
https://acton.org/thomas-mores-correspondence-conscience
4943:) as a "Hymn of Thanksgiving to God of a convalescent".
4545:'s character the young student Raskolnikov in the novel
4006:
2279:
wars against corrupt government forces or rebel armies.
9329:"Iraqi shoe-throwing reporter becomes the talk of Iraq"
8139:
8137:
8135:
7869:
Eichmann in Jerusalem: A Report on the Banality of Evil
7338:
John Stuart Mill. "Utilitarianism" and "On Liberty" in
7112:
Kant I. "The Categorical Imperative" in P Singer (ed).
6900:
Thomas Aquinas. "Of the Natural Law" in P Singer (ed).
6121:. Kluwer Academic Publishers. Dordrecht 2003 pp. 67â89.
1955:
distributed in the world, as the statement about human
102:
when a person commits an act that conflicts with their
10049:
Master of Middle Earth: The Achievement of JRR Tolkien
9841:"Edward Snowden: I Acted To Protect 'Basic Liberties'"
8970:"Tibet challenges world conscience, U.S. Speaker says"
7753:. Massey Lectures Series. Anansi Pres, Toronto. 1995.
7652:
Philosophy: The Latest Answers to the Oldest Questions
7542:. Cambridge University Press. London. 1968 pp. 178â79.
7099:
Kant I. "The Noble Descent of Duty" in P Singer (ed).
4862:(in the end "the walls of his heart were like paper").
4302:
2880:
in issuing visas to fleeing Jews in Lithuania in 1939.
2839:
is very often a guide that may be trusted. But before
1746:
to hold that in a healthy mind only deeds oppress our
10203:
Round Up the Usual Suspects: The Making of Casablanca
9973:. Cambridge University Press, Cambridge. 1971. p. 33.
9582:"How Neda Soltani became the face of Iran's struggle"
9148:
The Forgotten Hero of My Lai: The Hugh Thompson Story
8066:. 1989; 36 (1) 2 February. Retrieved 18 October 2009.
7699:
I: The Philosophy and Psychology of Personal Identity
7639:
The Conscious Mind: In Search of a Fundamental Theory
7576:. Clarion-Simon and Schuster. New York. 1970. p. 124.
7171:. Cambridge University Press, Cambridge. 2007. p. 53.
5779:
3rd ed. Inter-Varsity Press, Leicester. 1989. p. 905.
5350:
Amnesty International. Ambassador of Conscience Award
4417:
for the freedom to be truthful, gentle and generous.
1614:
things: "therefore, whoever would work at becoming a
1397:, wrote his famous isolated-but-awake "Floating Man"
437:", "guarding of oneself" or "guarding against evil".
190:
decision-making, three approaches have addressed it:
145:
views regard the capacity for conscience as probably
118:
and other reactionary movements after the end of the
8486:
The Good German of Nanjing: The Diaries of John Rabe
8328:"Nasa climate expert makes personal appeal to Obama"
8132:
8022:"Army Deserter Arrested at Border; Opposed Iraq War"
7589:. Clarion-Simon and Schuster. New York. 1970. p. 131
7371:. Harcourt Brace Jovanovich, New York. 1978. p. 190.
7358:. Harcourt Brace Jovanovich, New York. 1978. p. 191.
7350:
7348:
7329:. Harcourt, Brace, Jovanovich. New York. 1972 p. 62.
6075:
6073:
5978:
Conscience: The Duty to Obey and the Duty to Disobey
5775:
Guthrie D, Motyer JA, Stibbs AM, Wiseman DLJ (eds).
5464:
Moral Vision and Tradition: Essays in Chinese Ethics
3862:
was a Russian naval officer on out-of-radio-contact
2587:
International Covenant on Civil and Political Rights
2533:
International Covenant on Civil and Political Rights
2067:: Prelude to a Declaration of Duties Towards Mankind
746:(all discussed in the philosophical views section).
287:
faith, after death a soul must face judgment at the
9657:
8429:. The Journal of Leadership Studies. Archived from
8253:"Gore urges civil disobedience to stop coal plants"
8165:. Oxford University Press. London 1971. pp. 364â65.
6583:. CSIRO Publishing, Collingwood. 2004. pp. 83, 124.
6145:
6143:
6129:
6127:
5335:
How Might We Live? Global Ethics in the New Century
5329:
5327:
5301:
5299:
5277:
5275:
4146:to expose irregularities in the contracting of the
3979:for his act of conscience in throwing his shoes at
3763:
Notable examples of modern acts based on conscience
2531:in Articles 1 and 18. Likewise, the United Nations
1393:, whilst imprisoned in the castle of Fardajan near
90:and rational associations based on an individual's
10012:(L and M Terpak trans) Century. London 1987 p. ix.
9869:. Bharatiya Vidya Bhavan, Bombay. 1989. pp. 430â32
9789:"India's collective conscience is finally stirred"
9667:http://www.justiceforsergei.com/download.php?id=16
8915:Profit Over People: Neoliberalism and Global Order
7615:. Harper Torchbooks. New York. 1959. pp. 20 and 46
7012:. Weidenfeld & Nicolson. London. 2000. p. 141.
6161:
6159:
6113:
6111:
5667:. New York: Harper & Row, Publishers. p.
5660:
5373:
5371:
5337:. Cambridge University Press. Cambridge 2001 p. 1.
4206:arose from conscience-driven protests against the
854:as originating psychologically from the growth of
9580:Tait, Robert and Weaver, Matthew (22 June 2009).
7641:. Oxford University Press. Oxford. 1996 pp. 83â84
7345:
7260:. Thomas Y Crowell Co. New York. 1971 pp. 302â15.
7155:. New York University Press, New York 1998 p. 31.
6943:(trans) Penguin Books. London. 1965 Bk II, ch. 6
6840:. Oxford University Press, Oxford. 1969 pp. 80â92
6172:
6070:
4802:(Max von Sydow) returning disillusioned from the
4340:The ancient epic of the Indian subcontinent, the
4067:protest that destroyed their respective careers.
3897:Conscience played a major role in the actions by
3644:of the US Holocaust Memorial Museum has targeted
2469:of England for relief from unjust judgments. As
2404:
1983:pointed out, however, (following the utilitarian
535:religious groups hold the moral teachings of the
13733:
10274:. George Allen & Unwin, London. 1964 p. 120.
10133:. London: University of California Press. 1973.
10120:. Penguin Books, Ringwood. 1974. pp. 214â15, 216
10084:A Man For All Seasons: A Play of Sir Thomas More
9553:A Small Corner of Hell: Dispatches from Chechnya
8983:"How Mandela shaped the conscience of the world"
8917:. Seven Stories Press. New York. 1999. pp. 9â11.
8804:. Penguin Books Australia, Ringwood, Vic. 1977.
6140:
6124:
5345:
5343:
5324:
5296:
5272:
3967:'s view that the problem was unlikely to exist.
3389:voting for global governance organisations (see
3220:, international conservation organisations like
2977:sequestration." In 2011, NASA climate scientist
2239:in how circumstances create the obstacles which
1100:seek to explain conscience as a function of the
982:) therefore often act in ways which are "evil".
9882:. Bharatiya Vidya Bhavan, Bombay. 1989. p. 742.
9455:The Oxford Textbook of Clinical Research Ethics
8655:. Oxford University Press, Oxford. 1979 p. 123.
7813:
7811:
7809:
7738:"The Tragedy of the Common Heritage of Mankind"
7281:
7279:
7239:
7237:
7025:. Oxford University Press. Oxford. 1987 p. 308.
6156:
6108:
5607:Azim Nanji. 'Islamic Ethics' in Singer P (ed).
5368:
4583:to describe how a young man in the time of the
3510:, the world cultural and natural heritage (see
3457:was provided by an influential 1968 article by
2017:'s practical reason, it was the voice of God."
1381:The medieval Persian philosopher and physician
38:"Scruples" redirects here. For other uses, see
10296:. Greenwood Publishing Group. 2007 pp. 99â100.
8913:RW McChesney. "Introduction to Noam Chomsky".
8791:. Frank Cass, London. 1992. pp. 78â80 and 107.
7801:Totality and Infinity: An Essay on Exteriority
6904:. Oxford University Press. NY 1994 pp. 247â49.
5256:. Cambridge University Press. 1989. pp. 10â21.
3963:report ("Our Changing Planet") to reflect the
3866:being depth-charged by US warships during the
3321:predicts global communication will facilitate
2851:Gandhi in Noakhali, 1946: civil resistance or
870:, which can be a factor in the development of
12538:
10442:
10131:The Genesis of a Painting: Picasso's Guernica
9958:A Discovery of Australia: 1976 Boyer Lectures
9908:. Penguin Books, Harmondsworth. 1966. p. 118.
9029:. 13 October 2009. Retrieved 13 October 2009.
8129:. Simon and Schuster. New York. 2008. p. 414.
7665:Modern Philosophy: An Introduction and Survey
6811:
6809:
5516:Adventures with the Buddha: A Buddhism Reader
5514:Lama Anagarika Govinda in Jeffery Paine (ed)
5340:
4665:focuses on the conscience of Catholic lawyer
4373:(1533â1592) in one of the most celebrated of
3031:between Germany and the Soviet Union) and by
2968:) to prevent demolition of the home of local
1602:a soul dries up the "root and ground" of the
1186:) results in the reduction or elimination of
1017:never sleeps ... it is never stopped by
903:never sleeps ... it is never stopped by
13485:Fifteen Sermons Preached at the Rolls Chapel
9934:. Macmillan and Co. London. 1937. pp. 97â101
9642:Jailed Chinese Dissident's 'Final Statement'
9284:Marie Brenner. "The Man Who Knew Too Much".
8765:. Penguin Books. Melbourne. 2004. pp. 12â13.
8752:. 3 October 2007. Retrieved 4 December 2009.
7806:
7709:
7707:
7654:. Atlantic Books. London. 2005. pp. 176â177.
7276:
7234:
6939:Thomas Ă Kempis. "The Imitation of Christ".
6731:Little, W, Fowler HW, Coulson J, Onions CT.
6551:
6289:Greatness and Limitations of Freud's Thought
5075:, chapter XXVII: "Of Identity and Diversity"
4909:wrote his last great choral composition the
4612:to carry the ring of power through war-torn
4255:was deliberately targeted and killed by the
3208:. Thinking predicated on the development of
2695:), but was deported and arrested in the US.
2189:maintains that constitutional protection of
1880:considered that it was only by developing a
1661:: the moral law within us has true infinity.
795:The secular approach to conscience includes
10259:Johann Sebastian Bach: The Learned Musician
9605:. 26 April 2004. Retrieved 28 November 2009
9373:
9124:. 13 April 1998. Retrieved 23 October 2009.
8863:International and Comparative Law Quarterly
8242:, 17 March 2003. Retrieved 20 October 2009.
7795:
7793:
7467:Simone Weil: An Introduction to Her Thought
6656:Libet B, Freeman A and Sutherland K (eds).
5693:Christian ethics: a historical introduction
5224:
5022:American Society of Journalists and Authors
468:, according to eminent theologians such as
27:Moral philosophy or values of an individual
12545:
12531:
10449:
10435:
10051:. Thames and Hudson, London. 1973. p. 120.
9058:
8891:. Text Publishing. Melbourne. 2002 p. 213.
8778:. Allen & Unwin. Sydney. 2004. p. 180.
8473:Center from Holocaust and Genocide Studies
8346:
7955:. Clarendon Press. Oxford. 1973 pp. 94â99.
7942:. Clarendon Press. Oxford. 1973. pp. 86â91
7529:. Oxford University Press. NY 1994 p. 151.
7514:The Elementary Forms of the Religious Life
7116:. Oxford University Press. NY 1994 p. 274.
6806:
6594:The Quest For Identity in the 21st Century
6395:. Columbia University Press, New York 1980
6291:. Jonathan Cape, London. 1980. pp. 126â27.
5766:. Cambridge University Press. 1989. p. 353
5740:. Cambridge University Press. 1989. p. 364
5727:. Cambridge University Press. 1989. p. 376
5402:. Cambridge University Press. 1989. p. 382
3923:was motivated by conscience to expose the
3200:religious ideologies, but as an aspect of
2295:similarly argued that it was a symptom of
2058:who fought for the French resistance (the
1920:who stated during his imprisonment by the
1412:; his hypothesis being that it is through
1299:combined with selfless service to others,
10339:Al Weisel, "Deep Forest's Lush Lullaby",
10038:. Jonathan Cape, London 1978. pp. 233â37.
9488:Aung San Suu Kyi: fearless voice of Burma
9318:. 8 June 2005. Retrieved 18 October 2009.
9261:
8959:. 1 July 2008. Retrieved 10 February 2010
7704:
7602:. Harper Collins, London 1995. pp. 239â40
7503:. Oxford University Press. NY 1994 p. 44.
7408:
7103:. Oxford University Press. NY 1994 p. 41.
6758:
6638:The Neural Basis of Human Moral Cognition
6432:Hannah Arendt: politics, conscience, evil
5363:The Company We Keep: An Ethics of Fiction
4994:("On Earth as it is in Heaven") The song
4834:and the example of the resistance leader
4810:-ridden landscape, undertaking a game of
3975:journalist, was imprisoned and allegedly
3668:as challenges to the world's conscience.
3518:. It will be a significant challenge for
1959:, as the affirmation of the line between
1888:believed that idealism about the role of
1385:believed in a close relationship between
429:is closely related to conscience. In the
10355:"The Dream Academy - Forest Fire Lyrics"
10205:. Weidenfeld and Nicolson. London. 1992.
9730:
9614:
8718:
8690:
8207:
7790:
7516:. The Free Press. New York. 1965 p. 299.
7380:
6879:. Oxford University Press, Oxford. 2008
6744:
5565:Sachiko Murata and William C. Chittick.
5146:List of nonviolence scholars and leaders
4927:Qui tollis peccata mundi, miserere nobis
4891:
4746:
4557:
4419:
4323:
4312:
4028:
4016:
4005:
3884:
3776:
3769:List of nonviolence scholars and leaders
3565:
3543:: a challenge to the world's conscience.
3528:
3395:
3356:state police for a conscientious act of
3312:
2960:(based on the non-violent principles of
2883:
2868:
2857:
2846:
2717:, it is not necessary that he should do
2698:
2619:
2601:
2446:
2385:to use such powers arbitrarily, or with
2329:
2201:
2019:
1966:
1818:
1807:
1796:
1653:
1642:
1630:
1492:
1446:
1428:or conscience. According to the Islamic
925:
891:
888:Conscience as a society-forming instinct
783:
763:
565:
490:
448:
402:
329:Conscience also features prominently in
317:
228:
58:
13517:Groundwork of the Metaphysics of Morals
10380:Valk, Elizabeth P. (24 February 1992).
10069:At Your Library 'To Kill a Mockingbird
10025:. Unwin Books. London. 1962 pp. 147â52.
9947:. Macmillan and Co. London. 1937 p. 99.
9436:. New York: G.P. Putnam's Sons, 1979. (
9212:
8455:. New York: Lee & Low Books. 2003.
7628:. Clarendon Press. Oxford. 1973. p. 94.
7182:An Essay Concerning Human Understanding
7142:. Vol 1. Longmans. London. 1963 p. 383.
6609:. Bantam Press. London 2006 p. 215-216.
6363:
6313:
6218:
6137:. Macmillan. London. 1960 pp. 145, 150.
6054:. Penguin Books, Ringwood. 1991 p. 220.
5686:
5658:
5652:
5479:. University of Notre Dame Press. 1990.
5307:"Universal Declaration of Human Rights"
5072:An Essay Concerning Human Understanding
4648:in the classic film from the book (see
3955:Science Program, blew the whistle on a
3681:). US House of Representatives Speaker
2283:has claimed that true understanding of
1606:that is always there, even after one's
1178:have shown that damage to areas of the
1091:
575:Antigone in front of the dead Polynices
506:In the Protestant Christian tradition,
149:, with its subject probably learned or
14:
13734:
10352:Dream Academy. 'Forest Fire'. Lyrics
9715:: CS1 maint: archived copy as title (
9599:"Shirin Ebadi: For Islam and Humanity"
8930:. Duckworth, London. 1972. pp. 324â27.
8889:One World: The Ethics of Globalisation
8860:
8668:. ABC Books. Sydney. 2004. pp. 202â03.
8453:Passage to Freedom: The Sugihara Story
8385:: CS1 maint: archived copy as title (
8178:. Clarendon Press. Oxford. 1973 p. 85.
7701:. Penguin Books, London. 1988. p. 132.
7184:. Dover Publications. New York. 1959.
6790:. Clarendon Press. Oxford. 1973. p. 94
6692:
6523:
6023:
6017:
5938:An essay in aid of a grammar of assent
5934:
5588:A Concise Dictionary of Koranic Arabic
4295:internet and electronic communication
4095:to the public. The 2008 attack by the
4083:with information that resulted in the
2393:, to Levinas, was the very essence of
1170:Neuroscience and artificial conscience
12526:
12188:
10930:
10468:
10430:
9235:
7964:
7857:. Veritas Pub. Co. Morley, W.A. 1981.
7613:Buddhism: Its Essence and development
7064:. Macmillan, London. 1960 pp. 196â97.
6866:. Collins. New York. 1969. pp. 511â12
6660:. Imprint Academic. Thorverton. 2000.
6199:Conscience: An Interdisciplinary View
5751:William Tyndale: If God Spare My Life
5055:called "The Republic of Conscience".
4013:human rights lawyer abducted in China
2819:and had been a longterm supporter of
2766:of Burma, was the winner of the 2009
2569:Universal Declaration on Human Rights
2551:Universal Declaration on Human Rights
2521:Universal Declaration on Human Rights
2176:. Penguin Books. London. 1982. p. 60.
2092:opinions about conscience arose from
1683:, that is without reference to time.
1363:) into three categories based on the
918:argues that conscience is one of the
549:Jesus and the woman taken in adultery
10330:. The Americas. 1995; 51(3):393â415.
10272:Beethoven: His Spiritual Development
10171:trans. Penguin Books, London. 1997.
9756:
9215:"A Brief History of Self-Immolation"
9086:Roger Green: Battle for The Franklin
9084:Dick Jones. "The Pedder Tragedy" in
8719:McKibben, Bill (25 September 2009).
8529:
7817:
7247:. Routledge. London. 1997 pp. 193â94
7216:Enquiry Concerning Political Justice
7125:Kant I. "The Doctrine of Virtue" in
6803:. Collins. New York 1969 pp. 511â12.
6079:
5831:, San Francisco: Ignatius Press 2007
5683:Institutes of the Christian religion
5637:. University of Chicago Press. 1975
5453:. Macmillan. New York. 1968. p. 477.
4352:. The first occurs when the warrior
4138:election despite it costing him his
3250:is a concept that overlaps with the
3027:in Kaunas (the temporary capital of
2646:general respect and fidelity to the
1068:, whether animals in human society (
13533:Elements of the Philosophy of Right
10227:Joseph Francavilla "The Android as
10192:. Touchstone. New York. 1960 p. 146
10167:. Ronald de Leeuw selected and ed,
8598:Consilience: The Unity of Knowledge
8214:. Penguin Lives. New York: Viking.
6864:The Religious Experience of Mankind
6801:The Religious Experience of Mankind
6406:Conscience and Its Right to Freedom
6178:
6026:"Masonic ritual: Spoilt for choice"
5991:The Religious Experience of Mankind
5586:Ames Ambros and Stephan ProchĂĄzka.
5490:The Religious Experience of Mankind
5235:. Burns Oates & Washbourne Ltd.
4830:) in the face of oppression by the
4482:s:Goodfriday, 1613. Riding Westward
4303:In literature, art, film, and music
4194:, who was abducted and murdered in
4186:. Conscience motivated the Russian
4025:in Behesht-e Zahra cemetery in Iran
3126:
2251:plus the absence of high adult and
24:
10294:The Words and Music of John Lennon
9617:"'Conscience of China' comes home"
9376:"Peter Norman's Olympic statement"
8274:. 11 November 2011. Archived from
8092:. Syracuse University Press. 1993
7316:. 1986. Retrieved 23 October 2009.
6669:AC Grayling. "Do We Have a Veto?"
6447:. Oxford University Press. NY 1994
6346:. Shepheard-Walwyn, London. 2007.
6304:. Oxford University Press. NY 1994
5333:Booth K, Dunne T and Cox M (eds).
5218:
4348:, contains two pivotal moments of
4275:organised the attempted murder of
4208:2009 Iranian presidential election
4134:'s criticism of fraud in the 2009
3799:protested against the flooding of
2932:when that act was prohibited by a
2034:, as a self-professed adherent of
993:is invoked in conscience to quell
880:considers conscience an aspect of
265:over many lifetimes. According to
245:In the literary traditions of the
25:
13773:
10394:
10292:Ben Urish and Kenneth G. Bielen.
10010:The Island: A Journey to Sakhalin
9878:Vyasa (Kamala Subramaniam abr.).
9865:Vyasa (Kamala Subramaniam abr.).
9731:Synovitz, Ron (12 October 2012).
9213:Sanburn, Josh (20 January 2011).
9088:. Fontana. ACF. Sydney 1981 p. 53
8789:Physicians and the Peace Movement
8653:Gaia: A New Look at Life on Earth
8642:. Shambhala, Boston. 1993. p. 64.
8049:. Allen & Unwin. London 1949.
7967:American Political Science Review
7872:. Penguin Books, New York. 1963.
7680:. Hamish Hamilton, London. 2003.
7062:Outlines of the History of Ethics
6434:. Martin Robertson, Oxford. 1984.
6179:May, L. (1983). "On Conscience".
6135:Outlines of the History of Ethics
5980:. Jewish Lights Publishing. 2008.
5753:. Abacus. London. 2003 pp. 249â50
5611:. Blackwell, Oxford 1995. p. 108.
4442:discusses the central problem of
3111:showed that many people lack the
2579:observance, practice and teaching
2001:. One reason, she held, was that
1963:, lives in people as conscience.
1497:The medieval Persian philosopher
1230:Compatibilism and incompatibilism
164:sign", an averting (áŒÏÎżÏÏΔÏÏÎčÎșÏÏ
13714:
13713:
12506:
12505:
12492:
10414:
10400:
10374:
10346:
10333:
10320:
10299:
10286:
10277:
10264:
10251:
10238:
10221:
10208:
10195:
10182:
10158:
10143:
10123:
10110:
10097:Orwell: The Authorised Biography
10089:
10076:
10063:
10054:
10041:
10036:Hermann Hesse: Pilgrim of Crisis
10028:
10015:
10002:
9989:
9976:
9963:
9950:
9937:
9924:
9919:The Franklin's Prologue and Tale
9911:
9904:Matsuo BashĆ. (Yuasa N (trans.)
9898:
9885:
9872:
9859:
9833:
9807:
9781:
9750:
9724:
9672:
9651:
9634:
9615:Schiller, Bill (10 April 2010).
9608:
9591:
9574:
9565:
9545:
9531:
9514:
9501:
9480:
9460:
9447:
9433:The FBI Pyramid: From the Inside
9424:
9398:
9367:
9353:Gilling, Tom and John McKnight.
9347:
9321:
9304:
9291:
9278:
9229:
9206:
9181:
9153:
9150:. Acadian House Publishing, 1999
9140:
9127:
9108:
9091:
9078:
9052:
9032:
9013:
9001:
8975:
8962:
8945:
8933:
8920:
8907:
8904:. Collins, London. 1981. p. 313.
8894:
8881:
8854:
8834:
8814:
8794:
8781:
8768:
8755:
8738:
8712:
8684:
8671:
8658:
8645:
8629:
8611:
8590:
8581:
8568:
8555:
8542:
8523:
8510:www.holocaustresearchproject.org
8498:
8478:
8465:
8445:
8419:
8394:
8320:
8307:
8290:
8258:
8245:
8228:
8201:
8181:
8168:
8155:
8119:
8082:
8069:
8052:
8039:
8014:
8001:
7958:
7945:
7932:
7892:
7883:
7860:
7847:
7838:
7777:
7764:
7743:
7730:
7691:
7670:
7667:. Mandarin. London. 1994. p. 271
7657:
7644:
7631:
7618:
7605:
7592:
7579:
7566:
7545:
7532:
7519:
7506:
7493:
7472:
7459:
7438:
7425:
7374:
7361:
7332:
7319:
7292:
7263:
7250:
7221:
7208:
7195:
7174:
7158:
7145:
7132:
7119:
7106:
7093:
7080:
7067:
7054:
7041:
7028:
7023:The Oxford Companion to the Mind
7015:
7002:
6989:
6976:
6971:The Kingdom of the Lovers of God
6945:On The Joys of a Good Conscience
6745:Strawson, Galen (January 2019).
6473:. Penguin Books, New York. 1994
6408:. Sheed and Ward, New York 1961.
6181:American Philosophical Quarterly
5993:. Collins. NY. 1969 pp. 395â400.
5891:Catechism of the Catholic Church
5877:Catechism of the Catholic Church
5863:Catechism of the Catholic Church
5803:Catechism of the Catholic Church
4720:is displayed on the wall of the
3788:of murdered Arab cartoon artist
2158:, 1964) reflects within her own
1694:held that the absolute right of
1219:
961:in others; being experienced as
621:(which is not sanctioned by the
10165:The Letters of Vincent van Gogh
10086:. Heinemann. London 1961 p. 92.
9640:McKey, Robert (8 October 2010)
9059:Pilkington, Ed (2 March 2012).
8776:Bob Brown: Gentle Revolutionary
8127:Einstein: His Life and Universe
8114:The Life and Mind of John Dewey
7785:Principles of Biomedical Ethics
7783:Beauchamp TL and Childress JF.
7736:Scott James Shackelford. 2008.
7555:. Penguin Books. London. 1982.
7435:. Pimlico. London 2007. p. 144.
6963:
6950:
6933:
6930:. Clarendon Press. Oxford. 1992
6920:
6907:
6869:
6856:
6843:
6830:
6793:
6780:
6767:
6738:
6725:
6711:
6686:
6676:
6663:
6650:
6630:
6621:
6612:
6599:
6596:. Sceptre. London. 2008 p. 223.
6586:
6570:
6545:
6517:
6484:
6463:
6450:
6437:
6424:
6421:. New York: Anchor Books, c1994
6411:
6398:
6385:
6356:
6334:
6307:
6294:
6281:
6268:
6239:
6212:
6191:
6057:
6044:
5996:
5983:
5970:
5945:
5928:
5897:
5883:
5869:
5855:
5834:
5817:
5795:
5792:(London: Penguin, 1960). p. 380
5782:
5769:
5756:
5743:
5730:
5717:
5685:, Book 2, chapter 8, quoted in:
5675:
5627:
5614:
5601:
5580:
5559:
5546:
5521:
5518:. WW Norton. London. pp. 92â93.
5508:
5495:
5482:
5469:
5456:
5443:
5424:
5405:
5269:. Basil Blackwell. Oxford. 1968
4073:Federal Bureau of Investigation
4040:At the awards ceremony for the
3827:to try to achieve peace in the
3819:on 5 June 1989. The actions of
3019:Notable historical examples of
2679:. A more recent case concerned
2471:Keeper of the King's Conscience
2443:Keeper of the King's Conscience
1951:has similarly claimed that the
1785:in his critical examination of
1734:As the sacred texts of ancient
1156:gene-centered view of evolution
681:is associated with conscience.
13501:The Theory of Moral Sentiments
12871:Value monism â Value pluralism
10456:
9490:. Twenty-First Century Books.
9374:Hurst, Mike (7 October 2006).
9238:"All changed, changed utterly"
9137:. Faber and Faber London. 1967
8691:McKibben, Bill (15 May 2009).
8626:. Abacus London. 1974. p. 112.
8565:. Fount. London. 1992. p. 276.
8532:American University Law Review
7258:The Philosophy of Josiah Royce
7229:The Theory of Moral Sentiments
6851:The spiritual Physik of Rhazes
6552:Von Kreisler, Kristin (1999).
5392:
5355:
5259:
5246:
5037:Ambassador of Conscience Award
4071:an agent of the United States
4033:Protests in India against the
3691:2008 violent protests in Tibet
3432:(IPPNW) which was awarded the
2771:Ambassador of Conscience Award
2599:from service in the military.
2405:Conscientious acts and the law
2315:, in a famous article called "
2100:perspectives such as those of
1703:who argued that conscience is
1408:and the substantiality of the
1404:to explore the ideas of human
1108:within societies. In his book
13:
1:
13747:Concepts in social philosophy
12189:
10405:The dictionary definition of
9906:Narrow Road to the Deep North
9357:. 1991 Monarch Publications.
8693:"Can 350.org save the world?"
7192:. Vol 1. ch II. pp. 71-72fn1.
6928:The Thought of Thomas Aquinas
6481:. pp. 95, 103, 106, 116, 126.
6201:. D. Reidel, Dordrecht. 1987
5477:Conscience in World Religions
5432:Crest-Jewel of Discrimination
5413:Crest-Jewel of Discrimination
5352:. Retrieved 31 December 2013.
5240:
5228:"Book 2: On Conscience"
4385:Narrow Road to the Deep North
3593:to protect such commons areas
3416:and the Russian cardiologist
3262:, through strategies such as
3222:Fauna and Flora International
2372:have unnecessarily neglected
2104:. Darwin suggested that "any
1383:Muhammad ibn Zakariya al-Razi
1275:situation (or the applicable
1029:in her study of the trial of
561:Parable of the Good Samaritan
484:wrote the three-volume work:
341:links the positive aspect of
13565:On the Genealogy of Morality
13525:Critique of Practical Reason
11978:Ordinary language philosophy
10469:
10388:. Retrieved 20 October 2009.
10231:" in Judith B. Kerman (ed).
9588:. Retrieved 17 October 2009.
9528:. Wednesday, 19 October 2005
9193:www.latinamericanstudies.org
9178:(Retrieved 6 September 2010)
9010:. Retrieved 18 October 2009.
8957:Harvard International Review
8942:. Retrieved 18 October 2009.
8940:US Holocaust Memorial Museum
8822:The Evolution of Cooperation
8475:. Retrieved 18 October 2009.
7913:Quaker United Nations Office
7751:The Unconscious Civilisation
7740:. Retrieved 30 October 2009.
7715:"The Tragedy of the Commons"
7678:Regarding the Pain of Others
6006:. Springer-Verlag. New York
5225:Slater S.J., Thomas (1925).
4761:On the Threshold of Eternity
4479:'s commencement of his poem
4432:and Horatio in the Graveyard
4297:PRISM (surveillance program)
4093:Tuskegee syphilis experiment
3933:Food and Drug Administration
3556:Millennium Development Goals
3294:and legal protection of the
3234:Non-government organizations
3212:is common to members of the
2972:pharmacist Samir Nasrallah.
2821:War Resisters' International
2346:The Unconscious Civilization
1238:Libertarianism (metaphysics)
1132:The Science of Good and Evil
675:Religious Society of Friends
210:
7:
12028:Contemporary utilitarianism
11943:Internalism and externalism
10099:. Heinemann, London. 1991.
9669:(accessed 29 December 2012)
9551:Politkovskaya, Anna (2003)
9099:"The Case of Ken Saro-Wiwa"
8317:(accessed 29 December 2012)
8304:(accessed 29 December 2012)
7047:Joseph Butler "Sermons" in
6853:(London, John Murray 1950).
6317:The Feeling of What Happens
6151:Anglican Theological Review
6024:Gilkes, Peter (July 2004).
5935:Newman, John Henry (1887).
5827:16. Cfr. Joseph Ratzinger,
5058:
3679:Campaign Against Arms Trade
3583:common heritage of humanity
3488:common heritage of humanity
3484:common heritage of humanity
3224:, as well as performers of
3206:common heritage of humanity
3149:Common heritage of humanity
3115:resources to openly resist
3057:Conscientious noncompliance
3021:conscientious noncompliance
3008:system, with a progressive
2878:conscientious noncompliance
2525:international customary law
2359:, even if the judgement of
2062:) argued in her final book
1836:Essays on the Law of Nature
1610:and however busy one is in
1336:
1140:Can We Be Good Without God?
1118:states that he agrees with
1104:that evolved to facilitate
1096:Contemporary scientists in
661:) many scholars (including
33:Conscience (disambiguation)
10:
13778:
13493:A Treatise of Human Nature
12552:
11292:Svatantrika and Prasangika
10931:
10371:(accessed 7 December 2012)
8844:. Martinus Nijhoff. 1998.
8681:. London, Routledge. 2006.
8451:Lee, Dom; Mochizuki, Ken.
8391:accessed 10 December 2009.
8208:Brinkley, Douglas (2000).
8176:Democracy and Disobedience
7953:Democracy and Disobedience
7940:Democracy and Disobedience
7626:Democracy and Disobedience
7088:The World as Will and Idea
7049:The Works of Joseph Butler
6788:Democracy and Disobedience
6673:. 2000; 5076 (14 July): 4.
6278:. Ethics 1979; 89: 315â35.
6030:Masonic Quarterly Magazine
5136:, symbol of conscience in
5002:is based on a traditional
4795:portrays the journey of a
4683:on the isolated island of
4669:in his struggle with King
4306:
4222:. The human rights lawyer
4142:job. Conscience motivated
3874:performed a famous act of
3766:
3524:common heritage of mankind
3412:The American cardiologist
3242:has developed the idea of
3180:Often this derives from a
3130:
2995:Storms of my Grandchildren
2865:protestors in Chicago 2008
2693:List of Iraq War resisters
2408:
2317:The Tragedy of the Commons
2287:and its relationship with
1760:, a central figure of the
1223:
832:placed the development of
753:
749:
669:tradition. The concept of
641:John Henry Cardinal Newman
354:(685â763 CE) wrote in the
214:
175:
110:are or should be based on
29:
13709:
13616:
13461:
13227:
12952:
12881:
12743:
12618:
12560:
12486:
12438:
12338:
12300:
12247:
12214:
12205:
12201:
12184:
12134:
12046:
11884:
11875:
11808:
11591:
11582:
11560:
11515:
11457:
11409:
11363:
11354:
11317:
11188:
11053:
11000:
10991:
10941:
10937:
10926:
10865:
10837:
10794:
10746:
10703:
10656:
10628:
10580:
10552:
10514:Philosophy of mathematics
10504:Philosophy of information
10479:
10475:
10464:
10309:. Chronicle Books. 2007.
9757:IANS (24 December 2012).
9721:(Retrieved 26 July 2011).
9486:Stewart, Whitney (1997).
9254:10.1136/bmj.316.7149.1917
9020:Greenpeace. Press Release
8928:The Perfectibility of Man
8824:. New York: Basic Books,
8820:Axelrod, Robert. (1984).
8471:University of Minnesota.
8060:"Prisoners of Conscience"
7307:"A Chapter on Conscience"
6719:Oxford English Dictionary
6671:Times Literary Supplement
6314:Damasio, Antonio (1999).
5922:11 September 2017 at the
5026:Conscience-in-Media Award
4728:, at the entrance to the
4309:Philosophy and literature
4291:revealed details of a US
4281:2012 Delhi gang rape case
4265:2011â2012 Syrian uprising
4249:Children Overboard Affair
4204:Death of Neda Agha-Soltan
4035:2012 Delhi gang rape case
3685:, after meeting with the
3604:ideologies that valorise
3512:World Heritage Convention
3438:Worldwide expressions of
3352:(who was arrested by the
3214:Global Ecovillage Network
3204:, access to which is the
2997:Hansen calls for similar
2844:convenience of another."
2748:that occurred during the
1907:(1855â1916) built on the
1899:representative government
1626:
1199:Neuroscience of free will
1174:Numerous case studies of
1084:communities (such as the
337:scriptures, for example,
40:Scruples (disambiguation)
12844:Universal prescriptivism
10326:James Schofield Saeger.
10073:accessed 3 November 2012
9682:2007; August: pp. 76â82
9648:accessed 8 November 2010
9103:New York Review of Books
8484:Erwin Wickert (editor).
8064:New York Review of Books
7153:Integrity and Conscience
6849:A.J. Arberry (transl.).
6693:Pitrat, Jacques (2009).
6082:Philosophy East and West
5890:
5876:
5862:
5633:Marshall G. S. Hodgson.
5590:. Reichert Verlag 2004.
4957:religious fundamentalism
4816:personification of Death
4293:National Security Agency
3723:(promoting awareness of
3620:and indebtedness, shape
3589:doubted the capacity of
3153:World conscience is the
2956:(IDF) while involved in
2523:(UDHR) which is part of
2255:from conditions such as
1868:expressed the view that
1789:'s work considered that
1459:Some medieval Christian
1420:, that God communicates
987:in a social relationship
496:The Awakening Conscience
171:
45:Not to be confused with
12633:Artificial intelligence
11983:Postanalytic philosophy
11924:Experimental philosophy
9984:Medicine and Literature
9971:Five Metaphysical Poets
9299:San Francisco Chronicle
9242:British Medical Journal
9236:Smith, Richard (1998).
9045:17 October 2009 at the
9025:16 October 2009 at the
8875:10.1093/iclqaj/35.1.190
8750:San Francisco Chronicle
8600:. Abacus. London. 2003
8427:"The Wallenberg Effect"
8402:"Nature Climate Change"
6760:10.17533/udea.ef.n59a02
6722:, second edition, 1989.
6153:62 (October) pp. 365â81
5533:www.accesstoinsight.org
5492:. Fontana. 1971 p. 118.
4978:music a verse from the
4601:describes how only the
4318:Anton Pavlovich Chekhov
3917:Bristol Royal Infirmary
3642:Committee on Conscience
3476:sustainable development
3288:sustainable development
3202:universal consciousness
3079:are met with prolonged
3043:a German member of the
2981:, environmental leader
2888:NASA climate scientist
2813:conscientious objection
2783:historic peace churches
2746:conscientious objectors
2661:Conscientious objection
2613:in 2010 opposed to the
2597:conscientious objectors
2527:specifically refers to
2146:The French philosopher
1909:transcendental idealism
1681:sub specie aeternitatis
1585:The Imitation of Christ
1436:to guide people to the
1349:divided the concept of
1242:Theory of justification
1210:artificial intelligence
619:internal forum solution
289:Bridge of the Separator
12116:Social constructionism
11128:Hellenistic philosophy
10544:Theoretical philosophy
10519:Philosophy of religion
10509:Philosophy of language
10419:Quotations related to
9008:Right Livelihood Award
8763:Memo For a Saner World
8550:Obedience to Authority
7772:The Theory of Morality
7431:Quoted in Gino Segre.
7383:"Science and religion"
7327:Crises of the Republic
7303:Parenting For Everyone
7010:The Great Philosophers
6958:The Cloud of Unknowing
6643:22 August 2006 at the
6393:Science and Conscience
5905:Religion & Liberty
5659:Tillich, Paul (1963).
5569:. I. B. Tauris. 2000.
5529:"Steps Along the Path"
5089:Conscientious objector
4903:
4765:
4616:to destruction in the
4571:
4435:
4337:
4321:
4244:HMAS Adelaide (FFG 01)
4236:prisoner of conscience
4037:
4026:
4014:
3943:increased the risk of
3906:list of whistleblowers
3894:
3845:to try to prevent the
3792:
3773:List of whistleblowers
3737:Right Livelihood Award
3701:Right Livelihood Award
3672:has criticised global
3594:
3544:
3409:
3408:for political reasons.
3326:
3188:perspective, that for
2962:Martin Luther King Jr.
2946:Montgomery bus boycott
2893:
2881:
2866:
2855:
2760:prisoner of conscience
2724:
2707:
2639:conscientious objector
2625:
2617:
2593:
2575:
2557:
2462:
2456:conscientious objector
2439:Prisoner of conscience
2411:Conscientious objector
2344:expressed the view in
2338:
2225:on natural facts with
2210:
2172:â Simone de Beauvoir.
2169:
2028:
1975:
1827:
1816:
1805:
1766:categorical imperative
1662:
1651:
1639:
1595:The Cloud of Unknowing
1506:
1456:
1318:in medieval Christian
1287:may be defined as the
1182:(such as the anterior
1049:in 1948 developed the
935:
912:
882:extended consciousness
792:
781:
604:Second Vatican Council
578:
503:
457:
416:
326:
242:
221:Philosophy of religion
147:genetically determined
96:central nervous system
75:
13557:The Methods of Ethics
12795:Divine command theory
12790:Ideal observer theory
12499:Philosophy portal
12018:Scientific skepticism
11998:Reformed epistemology
10524:Philosophy of science
10023:Dostoevsky. 1821â1881
9891:Michel de Montaigne.
8300:. 28 September 2011.
8191:. Princeton UP, 1988
8090:Plowing My Own Furrow
8007:Henry David Thoreau.
7381:Einstein, A. (1940).
7285:Dietrich Bonhoeffer.
7269:Dietrich Bonhoeffer.
7127:Metaphyics and Morals
7086:Arthur Schopenhauer.
6917:. Brill, Leiden. 1994
6815:Langston, Douglas C.
6751:Estudios de FilosofĂa
6471:Eichmann in Jerusalem
6343:The Social Conscience
6276:Appeals to Conscience
6221:Psychoanalytic Review
6165:Dietrich Bonhoeffer.
5609:A Companion to Ethics
5377:Langston, Douglas C.
5198:, Deity of Conscience
5181:Rationality and power
5114:Evolution of morality
5041:Amnesty International
4941:String Quartet No. 15
4907:Johann Sebastian Bach
4895:
4756:Kröller-MĂŒller Museum
4750:
4662:A Man For All Seasons
4650:To Kill a Mockingbird
4638:To Kill a Mockingbird
4598:The Lord of the Rings
4561:
4434:(1839, oil on canvas)
4423:
4327:
4316:
4307:Further information:
4124:military dictatorship
4099:on civilian areas of
4032:
4020:
4009:
3888:
3864:Soviet submarine B-59
3855:Sydney Hilton bombing
3780:
3767:Further information:
3608:in nominal electoral
3569:
3532:
3399:
3316:
3165:point of view of the
3131:Further information:
3065:right to a fair trial
2954:Israel Defense Forces
2887:
2872:
2861:
2850:
2768:Amnesty International
2756:Amnesty International
2711:
2702:
2623:
2605:
2576:
2558:
2541:
2450:
2431:Nonviolent resistance
2409:Further information:
2333:
2249:universal health care
2205:
2191:freedom of conscience
2165:
2084:Alternatives to such
2047:physical knowledge: "
2023:
1970:
1822:
1811:
1800:
1696:freedom of conscience
1657:
1646:
1634:
1509:In the 13th century,
1496:
1450:
1224:Further information:
1021:; for it has pressed
929:
907:; for it has pressed
895:
787:
767:
754:Further information:
569:
494:
478:Five Pillars of Islam
452:
406:
321:
232:
215:Further information:
176:Further information:
86:process that elicits
68:Kröller-MĂŒller Museum
62:
13674:Political philosophy
11919:Critical rationalism
11626:Edo neo-Confucianism
11470:Acintya bheda abheda
11449:Renaissance humanism
11160:School of the Sextii
10534:Practical philosophy
10529:Political philosophy
10382:"From the Publisher"
10118:Nineteen Eighty-Four
9541:. BBC. 22 July 1987.
8433:on 13 September 2001
7551:Simone de Beauvoir.
7369:The Life of the Mind
7356:The Life of the Mind
6969:John of Ruysbroeck.
5976:Harold H Schulweis.
5957:www.newmanreader.org
5777:New Bible Commentary
5503:The Bodhicaryavatara
5066:Amity-enmity complex
5043:'s most prestigious
5024:(ASJA) presents the
4937:Late String Quartets
4933:Ludwig van Beethoven
4680:Nineteen Eighty-Four
4626:Conor Cruise O'Brien
4548:Crime and Punishment
4446:'s tragic character
4410:The Canterbury Tales
4387:) composed of mixed
4334:Crime and Punishment
4320:. Tretyakov Gallery.
4214:(winner of the 2003
4150:company for work in
4144:Bunnatine Greenhouse
4046:1968 Summer Olympics
3904:to whistleblow (see
3868:Cuban Missile Crisis
3551:has argued that the
3486:). Areas designated
3400:Underwater American
3272:natural conservation
3264:environmental ethics
3133:Comparative religion
3099:. The controversial
3089:forced disappearance
2773:. In legislation, a
2231:necessity; or arise
1762:Age of Enlightenment
1711:(also linked to the
1098:evolutionary biology
1092:Evolutionary biology
1051:Amity-enmity complex
716:Book of Ecclesiastes
31:For other uses, see
13644:Evolutionary ethics
13605:Reasons and Persons
13581:A Theory of Justice
12735:Uncertain sentience
11490:Nimbarka Sampradaya
11401:Korean Confucianism
11148:Academic Skepticism
10343:, 21 April 1994, 26
9769:on 31 December 2012
9526:The Washington Post
9473:3 July 2009 at the
9386:on 19 November 2009
9225:on 21 January 2011.
9133:Henry P Van Dusen.
8800:Danielsson, Bengt.
8278:on 11 November 2011
8187:Bondurant, Joan V.
8163:A Theory of Justice
8112:Dykhuizen, George.
8077:Stanford Law Review
7907:15 May 2008 at the
7818:Watt, Gary (2020).
7761:pp. 17, 81 and 172.
7749:John Ralston Saul.
7401:1940Natur.146..605E
7312:16 May 2007 at the
7036:Philosophy of Right
7021:Richard L Gregory.
6531:. New York: Plume.
6052:The Quest for Grace
5880:, paragraph 1790â91
5663:Morality and Beyond
5647:Ralph Waldo Emerson
5567:The Vision of Islam
5109:Evolutionary ethics
4706:A tapestry copy of
4689:critical conscience
3965:Bush administration
3729:nuclear disarmament
3670:Oscar Arias Sanchez
3383:planetary democracy
3364:protest) expresses
3218:Findhorn Foundation
3081:arbitrary detention
3073:non-violent protest
2901:non-violent protest
2704:Henry David Thoreau
2683:, a private in the
2669:Henry David Thoreau
2657:natural environment
2634:A Theory of Justice
2350:critical conscience
2156:Une mort trĂšs douce
2136:George Edward Moore
1972:Dietrich Bonhoeffer
1918:Dietrich Bonhoeffer
1882:critical conscience
1770:critical conscience
1667:Benedict de Spinoza
1648:Benedict de Spinoza
1556:) which encouraged
1451:The Flemish mystic
1416:, particularly the
1399:sensory deprivation
1361:self (spirituality)
1345:scholar and mystic
1301:critical conscience
1025:into its service."
1007:Friedrich Nietzsche
821:critical conscience
744:Dietrich Bonhoeffer
205:Philosophical views
178:Origins of morality
13757:Philosophy of life
13742:Concepts in ethics
13639:Ethics in religion
13634:Descriptive ethics
13469:Nicomachean Ethics
12111:Post-structuralism
12013:Scientific realism
11968:Quinean naturalism
11948:Logical positivism
11904:Analytical Marxism
11123:Peripatetic school
11035:Chinese naturalism
10562:Aesthetic response
10489:Applied philosophy
10248:. BMG Music. 1997.
10246:Thomas Hengelbrock
9917:Geoffrey Chaucer.
9646:The New York Times
9335:. 15 December 2008
9316:The New York Times
9301:. 24 November 2004
9168:on 4 November 2012
8989:on 9 December 2013
8802:Moruroa, Mon Amour
8574:William Thompson.
8251:Michelle Nichols.
8240:The New York Times
8079:1999; 51: 1703â24.
8009:Civil Disobedience
7799:Emmanuel Levinas.
7256:John K Roth (ed).
7169:Locke: A Biography
6592:Susan Greenfield.
6249:. Broadway Books.
5790:The Greek Myths: 2
5176:Philosophy of mind
4904:
4878:)) and a renegade
4860:Russian Revolution
4854:(an adaptation of
4766:
4608:is pure enough in
4572:
4436:
4391:poetry and prose,
4338:
4322:
4192:Natalia Estemirova
4176:Second Chechen War
4172:Anna Politkovskaya
4038:
4027:
4015:
3969:Muntadhar al-Zaidi
3895:
3891:Anna Politkovskaya
3823:Secretary General
3793:
3717:fistula foundation
3595:
3545:
3420:were motivated in
3410:
3358:civil disobedience
3327:
3101:Milgram experiment
3077:civil disobedience
3071:) in states where
3069:freedom of opinion
2897:Civil disobedience
2894:
2882:
2867:
2856:
2811:who had advocated
2708:
2643:civil disobedience
2626:
2618:
2463:
2415:Civil disobedience
2377:about how to act.
2339:
2211:
2148:Simone de Beauvoir
2065:The Need for Roots
2029:
1976:
1828:
1817:
1806:
1717:situational ethics
1692:Philosophy of Mind
1663:
1652:
1640:
1620:John of Ruysbroeck
1570:Nicomachean Ethics
1550:vincible ignorance
1511:St. Thomas Aquinas
1507:
1457:
1453:Jan van Ruysbroeck
1432:conscience allows
1402:thought experiment
1160:the "selfish" gene
999:national conflicts
936:
913:
911:into its service."
793:
782:
770:François Chifflart
579:
504:
458:
417:
327:
243:
76:
74:(after Delacroix).
72:The Good Samaritan
13727:
13726:
13694:Social philosophy
13679:Population ethics
13669:Philosophy of law
13649:History of ethics
13132:Political freedom
12809:Euthyphro dilemma
12600:Suffering-focused
12520:
12519:
12482:
12481:
12478:
12477:
12474:
12473:
12180:
12179:
12176:
12175:
12172:
12171:
11899:Analytic feminism
11871:
11870:
11833:Kierkegaardianism
11795:Transcendentalism
11755:Neo-scholasticism
11601:Classical Realism
11578:
11577:
11350:
11349:
11165:Neopythagoreanism
10922:
10921:
10918:
10917:
10539:Social philosophy
10305:George Harrison.
10257:Christoph Wolff.
10139:978-0-520-25007-9
10129:Arnheim, Rudolf.
10095:Michael Shelden.
9511:. 1 October 2009.
9496:978-0-8225-4931-4
9412:. 8 February 2012
9248:(7149): 1917â18.
8850:978-90-411-0505-9
8698:Los Angeles Times
8596:Edward O Wilson.
8552:. New York. 1974.
8367:on 6 January 2009
8221:978-0-670-89160-3
8125:Walter Isaacson.
7855:Conscience Voting
7821:Trusts and Equity
7697:Jonathan Glover.
7553:A Very Easy Death
7299:Simon Soloveychik
6941:Leo Sherley-Price
6885:978-0-19-954784-5
6704:978-1-84821-101-8
6605:Richard Dawkins.
6563:978-0-7615-1808-2
6538:978-0-452-28068-7
6378:978-0-19-217775-9
6352:978-0-85683-248-2
6340:Michel Glautier.
6327:978-0-15-100369-3
6263:978-0-7679-1581-6
6012:978-0-89885-364-3
6002:Levi Meier (Ed.)
5707:978-0-664-25163-5
5688:Wogaman, J. Pilip
5643:978-0-226-34686-1
5552:Marcus Aurelius.
5475:Jayne Hoose (ed)
5291:978-0-271-01988-8
5202:Social conscience
5151:Mindâbody problem
5094:Conscientiousness
4974:" sets to Indian
4718:Spanish Civil War
4329:Fyodor Dostoevsky
4228:Nobel Peace Prize
4216:Nobel Peace Prize
4126:in that country.
4085:Watergate scandal
3908:) on incompetent
3843:Hugh Thompson, Jr
3727:) and Alyn Ware (
3713:obstetric fistula
3648:such as those in
3492:international law
3434:Nobel Peace Prize
3335:Nobel Peace Prize
2944:) leading to the
2775:conscience clause
2535:(ICCPR) mentions
2475:Court of Chancery
2342:John Ralston Saul
2335:John Ralston Saul
2174:A Very Easy Death
2152:A Very Easy Death
2049:Quantum mechanics
1949:Simon Soloveychik
1935:guilty conscience
1558:human flourishing
1184:prefrontal cortex
1086:Australian magpie
817:Lawrence Kohlberg
663:Moses Mendelssohn
51:Conscientiousness
16:(Redirected from
13769:
13762:Moral psychology
13717:
13716:
13664:Moral psychology
13609:
13601:
13593:
13589:Practical Ethics
13585:
13577:
13573:Principia Ethica
13569:
13561:
13553:
13545:
13537:
13529:
13521:
13513:
13505:
13497:
13489:
13481:
13477:Ethics (Spinoza)
13473:
13112:Moral imperative
12570:Consequentialism
12547:
12540:
12533:
12524:
12523:
12509:
12508:
12497:
12496:
12495:
12212:
12211:
12203:
12202:
12186:
12185:
12076:Frankfurt School
12023:Transactionalism
11973:Normative ethics
11953:Legal positivism
11929:Falsificationism
11914:Consequentialism
11909:Communitarianism
11882:
11881:
11750:New Confucianism
11589:
11588:
11396:Neo-Confucianism
11361:
11360:
11170:Second Sophistic
11155:Middle Platonism
10998:
10997:
10939:
10938:
10928:
10927:
10771:Epiphenomenalism
10638:Consequentialism
10572:Institutionalism
10477:
10476:
10466:
10465:
10451:
10444:
10437:
10428:
10427:
10418:
10404:
10389:
10378:
10372:
10370:
10368:
10366:
10361:on 27 March 2008
10357:. Archived from
10350:
10344:
10337:
10331:
10324:
10318:
10303:
10297:
10290:
10284:
10281:
10275:
10268:
10262:
10255:
10249:
10242:
10236:
10225:
10219:
10212:
10206:
10201:Aljean Harmetz.
10199:
10193:
10190:The Seventh Seal
10188:Ingmar Bergman.
10186:
10180:
10162:
10156:
10147:
10141:
10127:
10121:
10114:
10108:
10093:
10087:
10080:
10074:
10067:
10061:
10058:
10052:
10045:
10039:
10034:Ralph Freedman.
10032:
10026:
10019:
10013:
10006:
10000:
9997:Selected Stories
9993:
9987:
9986:(1980) pp. 3â10.
9980:
9974:
9967:
9961:
9954:
9948:
9941:
9935:
9928:
9922:
9915:
9909:
9902:
9896:
9889:
9883:
9876:
9870:
9863:
9857:
9856:
9854:
9852:
9837:
9831:
9830:
9828:
9826:
9811:
9805:
9804:
9802:
9800:
9795:. 1 January 2013
9785:
9779:
9778:
9776:
9774:
9765:. Archived from
9754:
9748:
9747:
9745:
9743:
9728:
9722:
9720:
9714:
9706:
9704:
9702:
9696:
9690:. Archived from
9689:
9676:
9670:
9665:
9661:The Sunday Times
9655:
9649:
9638:
9632:
9631:
9629:
9627:
9612:
9606:
9595:
9589:
9578:
9572:
9569:
9563:
9549:
9543:
9542:
9535:
9529:
9518:
9512:
9505:
9499:
9484:
9478:
9464:
9458:
9451:
9445:
9428:
9422:
9421:
9419:
9417:
9402:
9396:
9395:
9393:
9391:
9382:. Archived from
9380:The Courier-Mail
9371:
9365:
9351:
9345:
9344:
9342:
9340:
9325:
9319:
9308:
9302:
9295:
9289:
9282:
9276:
9275:
9265:
9233:
9227:
9226:
9221:. Archived from
9210:
9204:
9203:
9201:
9199:
9185:
9179:
9177:
9175:
9173:
9164:. Archived from
9157:
9151:
9144:
9138:
9131:
9125:
9112:
9106:
9095:
9089:
9082:
9076:
9075:
9073:
9071:
9056:
9050:
9036:
9030:
9017:
9011:
9005:
8999:
8998:
8996:
8994:
8985:. Archived from
8979:
8973:
8968:Jonathan Allen.
8966:
8960:
8949:
8943:
8937:
8931:
8924:
8918:
8911:
8905:
8898:
8892:
8885:
8879:
8878:
8858:
8852:
8838:
8832:
8818:
8812:
8798:
8792:
8785:
8779:
8772:
8766:
8759:
8753:
8742:
8736:
8735:
8733:
8731:
8716:
8710:
8709:
8707:
8705:
8688:
8682:
8675:
8669:
8662:
8656:
8651:James Lovelock.
8649:
8643:
8636:Edward Goldsmith
8633:
8627:
8615:
8609:
8594:
8588:
8585:
8579:
8572:
8566:
8561:Bede Griffiths.
8559:
8553:
8546:
8540:
8539:
8527:
8521:
8520:
8518:
8516:
8502:
8496:
8482:
8476:
8469:
8463:
8449:
8443:
8442:
8440:
8438:
8423:
8417:
8416:
8414:
8412:
8398:
8392:
8390:
8384:
8376:
8374:
8372:
8366:
8360:. Archived from
8359:
8350:
8344:
8343:
8341:
8339:
8334:. 2 January 2009
8324:
8318:
8311:
8305:
8294:
8288:
8287:
8285:
8283:
8262:
8256:
8249:
8243:
8232:
8226:
8225:
8205:
8199:
8185:
8179:
8172:
8166:
8159:
8153:
8141:
8130:
8123:
8117:
8110:
8101:
8086:
8080:
8073:
8067:
8056:
8050:
8043:
8037:
8036:
8034:
8032:
8018:
8012:
8005:
7999:
7998:
7962:
7956:
7949:
7943:
7936:
7930:
7927:
7916:
7896:
7890:
7887:
7881:
7864:
7858:
7851:
7845:
7842:
7836:
7835:
7815:
7804:
7797:
7788:
7781:
7775:
7768:
7762:
7747:
7741:
7734:
7728:
7713:Garrett Hardin,
7711:
7702:
7695:
7689:
7674:
7668:
7661:
7655:
7650:Nicholas Fearn.
7648:
7642:
7637:David Chalmers.
7635:
7629:
7622:
7616:
7609:
7603:
7598:Ronald Dworkin.
7596:
7590:
7585:Michael Walzer.
7583:
7577:
7572:Michael Walzer.
7570:
7564:
7549:
7543:
7540:Principia Ethica
7536:
7530:
7523:
7517:
7512:Ămile Durkheim.
7510:
7504:
7497:
7491:
7476:
7470:
7463:
7457:
7442:
7436:
7429:
7423:
7422:
7412:
7410:10.1038/146605a0
7395:(3706): 605â07.
7378:
7372:
7365:
7359:
7352:
7343:
7336:
7330:
7323:
7317:
7296:
7290:
7283:
7274:
7267:
7261:
7254:
7248:
7241:
7232:
7225:
7219:
7214:William Godwin.
7212:
7206:
7199:
7193:
7178:
7172:
7162:
7156:
7149:
7143:
7138:John Plamenatz.
7136:
7130:
7123:
7117:
7110:
7104:
7097:
7091:
7084:
7078:
7071:
7065:
7060:Henry Sidgwick.
7058:
7052:
7045:
7039:
7032:
7026:
7019:
7013:
7006:
7000:
6993:
6987:
6980:
6974:
6967:
6961:
6954:
6948:
6937:
6931:
6924:
6918:
6911:
6905:
6898:
6887:
6873:
6867:
6860:
6854:
6847:
6841:
6834:
6828:
6813:
6804:
6797:
6791:
6784:
6778:
6775:Practical Ethics
6771:
6765:
6764:
6762:
6742:
6736:
6729:
6723:
6715:
6709:
6708:
6690:
6684:
6680:
6674:
6667:
6661:
6654:
6648:
6634:
6628:
6625:
6619:
6616:
6610:
6607:The God Delusion
6603:
6597:
6590:
6584:
6574:
6568:
6567:
6549:
6543:
6542:
6521:
6515:
6514:
6512:
6510:
6504:
6498:. Archived from
6497:
6488:
6482:
6467:
6461:
6456:Jeremy Bentham.
6454:
6448:
6441:
6435:
6428:
6422:
6415:
6409:
6402:
6396:
6389:
6383:
6382:
6360:
6354:
6338:
6332:
6331:
6311:
6305:
6298:
6292:
6285:
6279:
6272:
6266:
6243:
6237:
6236:
6216:
6210:
6195:
6189:
6188:
6176:
6170:
6163:
6154:
6147:
6138:
6133:Henry Sidgwick.
6131:
6122:
6115:
6106:
6105:
6077:
6068:
6061:
6055:
6048:
6042:
6041:
6039:
6037:
6021:
6015:
6000:
5994:
5987:
5981:
5974:
5968:
5967:
5965:
5963:
5949:
5943:
5942:
5932:
5926:
5901:
5895:
5894:, paragraph 1792
5887:
5881:
5873:
5867:
5866:, paragraph 1782
5859:
5853:
5852:
5850:
5848:
5838:
5832:
5825:Gaudium and Spes
5821:
5815:
5799:
5793:
5786:
5780:
5773:
5767:
5760:
5754:
5749:Brian Moynahan.
5747:
5741:
5734:
5728:
5721:
5715:
5714:
5679:
5673:
5672:
5666:
5656:
5650:
5631:
5625:
5618:
5612:
5605:
5599:
5584:
5578:
5563:
5557:
5550:
5544:
5543:
5541:
5539:
5525:
5519:
5512:
5506:
5499:
5493:
5486:
5480:
5473:
5467:
5460:
5454:
5447:
5441:
5428:
5422:
5409:
5403:
5396:
5390:
5375:
5366:
5359:
5353:
5347:
5338:
5331:
5322:
5321:
5319:
5317:
5303:
5294:
5281:Rosemary Moore.
5279:
5270:
5263:
5257:
5250:
5236:
5230:
4970:-written track "
4792:The Seventh Seal
4774:Vincent van Gogh
4752:Vincent van Gogh
4730:Security Council
4677:wrote his novel
4593:J. R. R. Tolkien
4520:From a Case Book
4425:EugĂšne Delacroix
4380:Oku no Hosomichi
4277:Malala Yousafzai
4240:Sergei Magnitsky
4210:. Muslim lawyer
4160:Israeli military
4130:was a factor in
4108:Aung San Suu Kyi
4097:Israeli military
4023:Neda Agha-Soltan
3985:Mordechai Vanunu
3951:, from the U.S.
3913:cardiac surgeons
3825:Dag Hammarskjöld
3817:Tiananmen Square
3709:Catherine Hamlin
3577:treaty declares
3547:The philosopher
3520:world conscience
3455:world conscience
3428:in establishing
3391:world government
3375:world conscience
3366:world conscience
3323:world conscience
3310:concentrations.
3292:biosequestration
3248:world conscience
3210:world conscience
3192:to be achieved,
3141:World government
3127:World conscience
3033:Raoul Wallenberg
3014:carbon footprint
2999:civil resistance
2942:Claudette Colvin
2905:civil resistance
2764:Aung San Suu Kyi
2734:Second World War
2728:
2611:Washington, D.C.
2591:
2584:United Nations,
2573:
2566:United Nations,
2555:
2548:United Nations,
2539:in Article 18.1.
2379:Emmanuel Levinas
2253:infant mortality
2213:The philosopher
2177:
1985:John Stuart Mill
1886:John Stuart Mill
1578:in the medieval
1535:Summa Theologiae
1469:practical reason
1418:active intellect
1323:moral philosophy
1289:practical reason
1258:Normative ethics
1254:Moral motivation
1124:Why Good is Good
1111:The God Delusion
1047:Sir Arthur Keith
941:considered that
772:(1825â1901) for
768:Illustration of
626:
571:Nikiforos Lytras
537:Ten Commandments
510:insisted in the
482:Marshall Hodgson
474:Preserved Tablet
356:Bodhicaryavatara
297:House of the Lie
217:Religious belief
92:moral philosophy
64:Vincent van Gogh
54:
43:
36:
21:
13777:
13776:
13772:
13771:
13770:
13768:
13767:
13766:
13732:
13731:
13728:
13723:
13705:
13612:
13607:
13599:
13591:
13583:
13575:
13567:
13559:
13551:
13543:
13535:
13527:
13519:
13511:
13503:
13495:
13487:
13479:
13471:
13457:
13230:
13223:
13147:Self-discipline
13107:Moral hierarchy
13055:Problem of evil
13000:Double standard
12990:Culture of life
12948:
12877:
12824:Non-cognitivism
12739:
12614:
12556:
12551:
12521:
12516:
12493:
12491:
12470:
12434:
12334:
12296:
12243:
12197:
12196:
12168:
12157:Russian cosmism
12130:
12126:Western Marxism
12091:New Historicism
12056:Critical theory
12042:
12038:Wittgensteinian
11934:Foundationalism
11867:
11804:
11785:Social contract
11641:Foundationalism
11574:
11556:
11540:Illuminationism
11525:Aristotelianism
11511:
11500:Vishishtadvaita
11453:
11405:
11346:
11313:
11184:
11113:Megarian school
11108:Eretrian school
11049:
11010:Agriculturalism
10987:
10933:
10914:
10861:
10833:
10790:
10742:
10699:
10683:Incompatibilism
10652:
10624:
10576:
10548:
10471:
10460:
10455:
10397:
10392:
10379:
10375:
10364:
10362:
10353:
10351:
10347:
10338:
10334:
10325:
10321:
10304:
10300:
10291:
10287:
10282:
10278:
10269:
10265:
10256:
10252:
10243:
10239:
10226:
10222:
10213:
10209:
10200:
10196:
10187:
10183:
10169:Arnold Pomerans
10163:
10159:
10149:Albert Tucker.
10148:
10144:
10128:
10124:
10116:George Orwell.
10115:
10111:
10094:
10090:
10081:
10077:
10068:
10064:
10059:
10055:
10046:
10042:
10033:
10029:
10020:
10016:
10008:Anton Chekhov.
10007:
10003:
9995:Anton Chekhov.
9994:
9990:
9981:
9977:
9968:
9964:
9956:Manning Clark.
9955:
9951:
9942:
9938:
9929:
9925:
9916:
9912:
9903:
9899:
9890:
9886:
9877:
9873:
9864:
9860:
9850:
9848:
9839:
9838:
9834:
9824:
9822:
9813:
9812:
9808:
9798:
9796:
9787:
9786:
9782:
9772:
9770:
9755:
9751:
9741:
9739:
9729:
9725:
9708:
9707:
9700:
9698:
9694:
9687:
9685:"Archived copy"
9683:
9677:
9673:
9656:
9652:
9639:
9635:
9625:
9623:
9613:
9609:
9597:Scott MacLeod.
9596:
9592:
9579:
9575:
9570:
9566:
9550:
9546:
9537:
9536:
9532:
9519:
9515:
9506:
9502:
9485:
9481:
9475:Wayback Machine
9465:
9461:
9452:
9448:
9430:Felt, W. Mark.
9429:
9425:
9415:
9413:
9404:
9403:
9399:
9389:
9387:
9372:
9368:
9352:
9348:
9338:
9336:
9327:
9326:
9322:
9310:Andrew Revkin.
9309:
9305:
9296:
9292:
9283:
9279:
9234:
9230:
9211:
9207:
9197:
9195:
9187:
9186:
9182:
9171:
9169:
9160:
9158:
9154:
9145:
9141:
9132:
9128:
9113:
9109:
9096:
9092:
9083:
9079:
9069:
9067:
9057:
9053:
9047:Wayback Machine
9037:
9033:
9027:Wayback Machine
9018:
9014:
9006:
9002:
8992:
8990:
8981:
8980:
8976:
8967:
8963:
8950:
8946:
8938:
8934:
8926:John Passmore.
8925:
8921:
8912:
8908:
8899:
8895:
8886:
8882:
8859:
8855:
8839:
8835:
8819:
8815:
8799:
8795:
8786:
8782:
8773:
8769:
8760:
8756:
8743:
8739:
8729:
8727:
8717:
8713:
8703:
8701:
8689:
8685:
8677:Cabrera, Luis.
8676:
8672:
8663:
8659:
8650:
8646:
8634:
8630:
8616:
8612:
8595:
8591:
8586:
8582:
8573:
8569:
8560:
8556:
8547:
8543:
8528:
8524:
8514:
8512:
8504:
8503:
8499:
8488:. Knopf. 1998.
8483:
8479:
8470:
8466:
8450:
8446:
8436:
8434:
8425:
8424:
8420:
8410:
8408:
8400:
8399:
8395:
8378:
8377:
8370:
8368:
8364:
8357:
8355:"Archived copy"
8353:
8351:
8347:
8337:
8335:
8326:
8325:
8321:
8312:
8308:
8295:
8291:
8281:
8279:
8264:
8263:
8259:
8250:
8246:
8233:
8229:
8222:
8206:
8202:
8186:
8182:
8173:
8169:
8160:
8156:
8149:Life of Johnson
8142:
8133:
8124:
8120:
8111:
8104:
8087:
8083:
8074:
8070:
8057:
8053:
8044:
8040:
8030:
8028:
8020:
8019:
8015:
8006:
8002:
7979:10.2307/1951202
7963:
7959:
7950:
7946:
7937:
7933:
7928:
7919:
7909:Wayback Machine
7897:
7893:
7888:
7884:
7866:Hannah Arendt.
7865:
7861:
7852:
7848:
7843:
7839:
7832:
7816:
7807:
7798:
7791:
7782:
7778:
7769:
7765:
7748:
7744:
7735:
7731:
7712:
7705:
7696:
7692:
7688:pp. 87 and 102.
7675:
7671:
7663:Roger Scruton.
7662:
7658:
7649:
7645:
7636:
7632:
7623:
7619:
7610:
7606:
7600:Life's Dominion
7597:
7593:
7584:
7580:
7571:
7567:
7550:
7546:
7537:
7533:
7524:
7520:
7511:
7507:
7498:
7494:
7477:
7473:
7465:Hellman, John.
7464:
7460:
7443:
7439:
7430:
7426:
7379:
7375:
7367:Hannah Arendt.
7366:
7362:
7354:Hannah Arendt.
7353:
7346:
7340:Collected Works
7337:
7333:
7325:Hannah Arendt.
7324:
7320:
7314:Wayback Machine
7297:
7293:
7284:
7277:
7268:
7264:
7255:
7251:
7242:
7235:
7226:
7222:
7213:
7209:
7201:Thomas Hobbes.
7200:
7196:
7179:
7175:
7165:Roger Woolhouse
7163:
7159:
7150:
7146:
7140:Man and Society
7137:
7133:
7124:
7120:
7111:
7107:
7098:
7094:
7085:
7081:
7072:
7068:
7059:
7055:
7046:
7042:
7033:
7029:
7020:
7016:
7007:
7003:
6994:
6990:
6981:
6977:
6968:
6964:
6955:
6951:
6938:
6934:
6925:
6921:
6912:
6908:
6899:
6890:
6875:Ceri Sullivan.
6874:
6870:
6861:
6857:
6848:
6844:
6835:
6831:
6814:
6807:
6798:
6794:
6785:
6781:
6772:
6768:
6743:
6739:
6730:
6726:
6716:
6712:
6705:
6691:
6687:
6681:
6677:
6668:
6664:
6655:
6651:
6645:Wayback Machine
6635:
6631:
6626:
6622:
6617:
6613:
6604:
6600:
6591:
6587:
6575:
6571:
6564:
6550:
6546:
6539:
6522:
6518:
6508:
6506:
6505:on 28 June 2007
6502:
6495:
6491:
6489:
6485:
6469:Hannah Arendt.
6468:
6464:
6455:
6451:
6442:
6438:
6429:
6425:
6416:
6412:
6403:
6399:
6391:Milton Wessel.
6390:
6386:
6379:
6361:
6357:
6339:
6335:
6328:
6312:
6308:
6299:
6295:
6286:
6282:
6273:
6269:
6244:
6240:
6217:
6213:
6196:
6192:
6177:
6173:
6164:
6157:
6148:
6141:
6132:
6125:
6116:
6109:
6094:10.2307/1397536
6088:(3â4): 133â41.
6078:
6071:
6062:
6058:
6050:Manning Clark.
6049:
6045:
6035:
6033:
6022:
6018:
6001:
5997:
5988:
5984:
5975:
5971:
5961:
5959:
5951:
5950:
5946:
5933:
5929:
5924:Wayback Machine
5902:
5898:
5888:
5884:
5874:
5870:
5860:
5856:
5846:
5844:
5840:
5839:
5835:
5822:
5818:
5800:
5796:
5788:Robert Graves.
5787:
5783:
5774:
5770:
5761:
5757:
5748:
5744:
5735:
5731:
5722:
5718:
5708:
5680:
5676:
5657:
5653:
5632:
5628:
5622:Man's Religions
5619:
5615:
5606:
5602:
5585:
5581:
5564:
5560:
5551:
5547:
5537:
5535:
5527:
5526:
5522:
5513:
5509:
5500:
5496:
5487:
5483:
5474:
5470:
5461:
5457:
5451:Man's Religions
5448:
5444:
5429:
5425:
5410:
5406:
5397:
5393:
5376:
5369:
5361:Wayne C Booth.
5360:
5356:
5348:
5341:
5332:
5325:
5315:
5313:
5305:
5304:
5297:
5280:
5273:
5267:Moral Integrity
5264:
5260:
5251:
5247:
5243:
5221:
5219:Further reading
5216:
5171:Outline of self
5061:
5011:Solomon Islands
4992:Ennio Morricone
4972:The Inner Light
4968:George Harrison
4911:Mass in B minor
4901:Mass in B minor
4863:
4856:Boris Pasternak
4848:screenplay for
4839:
4828:Humphrey Bogart
4819:
4405:Franklin's Tale
4311:
4305:
4287:) In June 2013
4132:Peter Galbraith
3999:program to the
3997:nuclear weapons
3876:self-immolation
3872:Thich Quang Duc
3860:Vasili Arkhipov
3847:My Lai Massacre
3775:
3765:
3698:
3687:14th Dalai Lama
3606:corporate greed
3571:Sombrero Galaxy
3453:A challenge to
3437:
3418:Yevgeniy Chazov
3333:initiatives of
3280:cosmopolitanism
3252:Gaia hypothesis
3240:Edward O Wilson
3151:
3145:Cosmopolitanism
3129:
3109:Stanley Milgram
3025:Chiune Sugihara
2979:James E. Hansen
2928:making salt in
2874:Chiune Sugihara
2817:First World War
2809:Albert Einstein
2750:First World War
2730:
2726:
2709:
2681:Kimberly Rivera
2592:
2583:
2574:
2565:
2556:
2547:
2499:conscience vote
2467:Lord Chancellor
2460:First World War
2445:
2407:
2399:freedom of will
2383:freedom of will
2305:Jonathan Glover
2179:
2171:
2132:social sciences
2079:good conscience
2032:Albert Einstein
2025:Albert Einstein
1977:
1752:good conscience
1687:'s obscure and
1664:
1629:
1576:Thomas A Kempis
1479:William Perkins
1339:
1314:philosophy and
1260:
1222:
1172:
1128:Michael Shermer
1116:Richard Dawkins
1094:
1074:working animals
947:moral authority
916:Michel Glautier
890:
878:Antonio Damasio
762:
752:
629:Catholic Church
615:
585:'s defiance of
528:William Tyndale
391:Marcus Aurelius
323:Marcus Aurelius
272:Vivekachudamani
227:
213:
195:Religious views
184:
174:
108:moral judgments
55:
44:
37:
30:
28:
23:
22:
15:
12:
11:
5:
13775:
13765:
13764:
13759:
13754:
13749:
13744:
13725:
13724:
13722:
13721:
13710:
13707:
13706:
13704:
13703:
13696:
13691:
13689:Secular ethics
13686:
13684:Rehabilitation
13681:
13676:
13671:
13666:
13661:
13656:
13651:
13646:
13641:
13636:
13631:
13626:
13620:
13618:
13614:
13613:
13611:
13610:
13602:
13594:
13586:
13578:
13570:
13562:
13554:
13549:Utilitarianism
13546:
13538:
13530:
13522:
13514:
13506:
13498:
13490:
13482:
13474:
13465:
13463:
13459:
13458:
13456:
13455:
13450:
13445:
13440:
13435:
13430:
13425:
13420:
13415:
13410:
13405:
13400:
13395:
13390:
13385:
13380:
13375:
13370:
13365:
13360:
13355:
13350:
13345:
13340:
13335:
13330:
13325:
13320:
13315:
13310:
13305:
13300:
13295:
13290:
13285:
13280:
13275:
13270:
13265:
13260:
13255:
13250:
13245:
13240:
13234:
13232:
13225:
13224:
13222:
13221:
13216:
13211:
13206:
13201:
13200:
13199:
13194:
13189:
13179:
13174:
13169:
13164:
13159:
13154:
13149:
13144:
13139:
13134:
13129:
13124:
13119:
13114:
13109:
13104:
13099:
13094:
13089:
13084:
13079:
13074:
13069:
13064:
13059:
13058:
13057:
13052:
13047:
13037:
13032:
13027:
13022:
13017:
13012:
13007:
13002:
12997:
12992:
12987:
12982:
12977:
12972:
12967:
12962:
12956:
12954:
12950:
12949:
12947:
12946:
12941:
12936:
12931:
12926:
12921:
12916:
12911:
12909:Existentialist
12906:
12901:
12896:
12891:
12885:
12883:
12879:
12878:
12876:
12875:
12874:
12873:
12863:
12858:
12853:
12848:
12847:
12846:
12841:
12836:
12831:
12821:
12816:
12811:
12806:
12804:Constructivism
12801:
12800:
12799:
12798:
12797:
12792:
12782:
12781:
12780:
12778:Non-naturalism
12775:
12760:
12755:
12749:
12747:
12741:
12740:
12738:
12737:
12732:
12727:
12722:
12717:
12712:
12707:
12702:
12697:
12692:
12687:
12682:
12677:
12672:
12671:
12670:
12660:
12655:
12650:
12645:
12640:
12635:
12630:
12624:
12622:
12616:
12615:
12613:
12612:
12607:
12605:Utilitarianism
12602:
12597:
12592:
12587:
12582:
12577:
12572:
12566:
12564:
12558:
12557:
12550:
12549:
12542:
12535:
12527:
12518:
12517:
12515:
12514:
12502:
12487:
12484:
12483:
12480:
12479:
12476:
12475:
12472:
12471:
12469:
12468:
12463:
12458:
12453:
12448:
12442:
12440:
12436:
12435:
12433:
12432:
12427:
12422:
12417:
12412:
12407:
12402:
12397:
12392:
12387:
12382:
12377:
12372:
12367:
12366:
12365:
12355:
12350:
12344:
12342:
12336:
12335:
12333:
12332:
12327:
12322:
12317:
12312:
12306:
12304:
12302:Middle Eastern
12298:
12297:
12295:
12294:
12289:
12284:
12279:
12274:
12269:
12264:
12259:
12253:
12251:
12245:
12244:
12242:
12241:
12236:
12231:
12226:
12220:
12218:
12209:
12199:
12198:
12195:
12194:
12190:
12182:
12181:
12178:
12177:
12174:
12173:
12170:
12169:
12167:
12166:
12159:
12154:
12149:
12144:
12138:
12136:
12132:
12131:
12129:
12128:
12123:
12118:
12113:
12108:
12103:
12098:
12093:
12088:
12083:
12078:
12073:
12068:
12066:Existentialism
12063:
12061:Deconstruction
12058:
12052:
12050:
12044:
12043:
12041:
12040:
12035:
12030:
12025:
12020:
12015:
12010:
12005:
12000:
11995:
11990:
11985:
11980:
11975:
11970:
11965:
11960:
11955:
11950:
11945:
11940:
11931:
11926:
11921:
11916:
11911:
11906:
11901:
11896:
11894:Applied ethics
11890:
11888:
11879:
11873:
11872:
11869:
11868:
11866:
11865:
11860:
11858:Nietzscheanism
11855:
11850:
11845:
11840:
11835:
11830:
11829:
11828:
11818:
11812:
11810:
11806:
11805:
11803:
11802:
11800:Utilitarianism
11797:
11792:
11787:
11782:
11777:
11772:
11767:
11762:
11757:
11752:
11747:
11742:
11737:
11732:
11727:
11722:
11717:
11712:
11707:
11702:
11701:
11700:
11698:Transcendental
11695:
11690:
11685:
11680:
11675:
11665:
11664:
11663:
11653:
11648:
11643:
11638:
11636:Existentialism
11633:
11628:
11623:
11618:
11613:
11608:
11603:
11598:
11592:
11586:
11580:
11579:
11576:
11575:
11573:
11572:
11566:
11564:
11558:
11557:
11555:
11554:
11549:
11542:
11537:
11532:
11527:
11521:
11519:
11513:
11512:
11510:
11509:
11504:
11503:
11502:
11497:
11492:
11487:
11482:
11477:
11472:
11461:
11459:
11455:
11454:
11452:
11451:
11446:
11441:
11436:
11431:
11426:
11424:Augustinianism
11421:
11415:
11413:
11407:
11406:
11404:
11403:
11398:
11393:
11388:
11383:
11378:
11373:
11367:
11365:
11358:
11352:
11351:
11348:
11347:
11345:
11344:
11339:
11337:Zoroastrianism
11334:
11329:
11323:
11321:
11315:
11314:
11312:
11311:
11310:
11309:
11304:
11299:
11294:
11289:
11284:
11279:
11274:
11269:
11259:
11258:
11257:
11252:
11242:
11241:
11240:
11235:
11230:
11225:
11220:
11215:
11210:
11205:
11194:
11192:
11186:
11185:
11183:
11182:
11180:Church Fathers
11177:
11172:
11167:
11162:
11157:
11152:
11151:
11150:
11145:
11140:
11135:
11125:
11120:
11115:
11110:
11105:
11100:
11095:
11094:
11093:
11088:
11083:
11078:
11073:
11062:
11060:
11051:
11050:
11048:
11047:
11042:
11037:
11032:
11027:
11022:
11017:
11012:
11006:
11004:
10995:
10989:
10988:
10986:
10985:
10984:
10983:
10978:
10973:
10968:
10963:
10953:
10947:
10945:
10935:
10934:
10924:
10923:
10920:
10919:
10916:
10915:
10913:
10912:
10907:
10902:
10897:
10892:
10887:
10882:
10877:
10871:
10869:
10863:
10862:
10860:
10859:
10854:
10849:
10843:
10841:
10835:
10834:
10832:
10831:
10826:
10821:
10816:
10811:
10806:
10800:
10798:
10792:
10791:
10789:
10788:
10783:
10778:
10773:
10768:
10763:
10758:
10752:
10750:
10744:
10743:
10741:
10740:
10735:
10730:
10725:
10720:
10715:
10709:
10707:
10701:
10700:
10698:
10697:
10695:Libertarianism
10692:
10691:
10690:
10680:
10679:
10678:
10668:
10662:
10660:
10654:
10653:
10651:
10650:
10645:
10640:
10634:
10632:
10626:
10625:
10623:
10622:
10617:
10612:
10607:
10602:
10597:
10592:
10586:
10584:
10578:
10577:
10575:
10574:
10569:
10564:
10558:
10556:
10550:
10549:
10547:
10546:
10541:
10536:
10531:
10526:
10521:
10516:
10511:
10506:
10501:
10499:Metaphilosophy
10496:
10491:
10485:
10483:
10473:
10472:
10462:
10461:
10454:
10453:
10446:
10439:
10431:
10425:
10424:
10412:
10396:
10395:External links
10393:
10391:
10390:
10373:
10345:
10332:
10319:
10298:
10285:
10276:
10270:JWN Sullivan.
10263:
10250:
10237:
10220:
10216:Doctor Zhivago
10207:
10194:
10181:
10157:
10142:
10122:
10109:
10088:
10075:
10062:
10053:
10040:
10027:
10014:
10001:
9988:
9975:
9969:Joan Bennett.
9962:
9949:
9936:
9923:
9910:
9897:
9884:
9871:
9858:
9847:. 10 June 2013
9832:
9821:. 11 June 2013
9806:
9780:
9749:
9723:
9697:on 21 May 2012
9671:
9650:
9633:
9607:
9590:
9573:
9564:
9544:
9530:
9520:Neely Tucker.
9513:
9500:
9479:
9459:
9446:
9423:
9397:
9366:
9346:
9320:
9303:
9290:
9277:
9228:
9205:
9180:
9152:
9146:Trent Angers.
9139:
9126:
9107:
9090:
9077:
9051:
9031:
9012:
9000:
8974:
8961:
8944:
8932:
8919:
8906:
8900:Ninian Smart.
8893:
8887:Peter Singer.
8880:
8853:
8840:Kemal Baslar.
8833:
8813:
8793:
8780:
8774:James Norman.
8767:
8754:
8737:
8711:
8683:
8670:
8664:Geoff Davies.
8657:
8644:
8628:
8610:
8589:
8580:
8567:
8554:
8541:
8522:
8497:
8477:
8464:
8444:
8418:
8393:
8345:
8319:
8306:
8289:
8257:
8244:
8227:
8220:
8200:
8180:
8174:Peter Singer.
8167:
8154:
8131:
8118:
8102:
8088:Howard Moore.
8081:
8068:
8051:
8038:
8013:
8000:
7973:(2): 386â403.
7957:
7951:Peter Singer.
7944:
7938:Peter Singer.
7931:
7917:
7891:
7882:
7859:
7846:
7837:
7830:
7805:
7789:
7776:
7770:Alan Donagan.
7763:
7742:
7729:
7703:
7690:
7676:Susan Sontag.
7669:
7656:
7643:
7630:
7624:Peter Singer.
7617:
7611:Edward Conze.
7604:
7591:
7578:
7565:
7544:
7531:
7518:
7505:
7492:
7471:
7458:
7456:pp. 13 et seq.
7437:
7424:
7373:
7360:
7344:
7331:
7318:
7291:
7275:
7262:
7249:
7233:
7220:
7207:
7194:
7173:
7157:
7144:
7131:
7118:
7105:
7092:
7079:
7066:
7053:
7040:
7027:
7014:
7001:
6988:
6975:
6962:
6949:
6932:
6926:Brain Davies.
6919:
6906:
6888:
6868:
6862:Ninian Smart.
6855:
6842:
6838:Moral Concepts
6829:
6805:
6799:Ninian Smart.
6792:
6786:Peter Singer.
6779:
6773:Peter Singer.
6766:
6737:
6724:
6710:
6703:
6685:
6675:
6662:
6649:
6629:
6620:
6611:
6598:
6585:
6569:
6562:
6544:
6537:
6525:Linden, Eugene
6516:
6483:
6462:
6449:
6436:
6430:George Kateb.
6423:
6417:Eva Fogelman.
6410:
6404:D'Arcy, Eric.
6397:
6384:
6377:
6365:Rachels, James
6355:
6333:
6326:
6306:
6293:
6280:
6274:Childress JF.
6267:
6245:Martha Stout.
6238:
6211:
6190:
6171:
6155:
6139:
6123:
6107:
6069:
6063:Aylmer Maude.
6056:
6043:
6016:
5995:
5989:Ninian Smart.
5982:
5969:
5944:
5927:
5907:10(2010)6 <
5896:
5882:
5868:
5854:
5833:
5816:
5814:paragraph 1778
5794:
5781:
5768:
5762:Ninian Smart.
5755:
5742:
5736:Ninian Smart.
5729:
5723:Ninian Smart.
5716:
5706:
5674:
5651:
5626:
5613:
5600:
5579:
5558:
5545:
5520:
5507:
5494:
5488:Ninian Smart.
5481:
5468:
5455:
5442:
5437:Veka-Chudamani
5423:
5418:Veka-Chudamani
5404:
5398:Ninian Smart.
5391:
5367:
5354:
5339:
5323:
5311:United Nations
5295:
5271:
5258:
5252:Ninian Smart.
5244:
5242:
5239:
5238:
5237:
5220:
5217:
5215:
5214:
5209:
5204:
5199:
5193:
5188:
5183:
5178:
5173:
5168:
5163:
5158:
5156:Moral emotions
5153:
5148:
5143:
5134:Jiminy Cricket
5131:
5126:
5121:
5116:
5111:
5106:
5101:
5096:
5091:
5086:
5081:
5076:
5068:
5062:
5060:
5057:
5051:-winning poet
4851:Doctor Zhivago
4787:Ingmar Bergman
4722:United Nations
4685:Jura, Scotland
4618:Cracks of Doom
4304:
4301:
4289:Edward Snowden
4184:Vladimir Putin
4140:United Nations
4091:revealing the
4081:Carl Bernstein
3981:George W. Bush
3961:climate change
3953:global warming
3945:cardiovascular
3939:pain-reliever
3921:Jeffrey Wigand
3902:Stephen Bolsin
3821:United Nations
3764:
3761:
3749:climate change
3725:climate change
3695:Nelson Mandela
3618:shopping malls
3587:Garrett Hardin
3575:United Nations
3553:United Nations
3482:treaties (see
3480:United Nations
3472:sustainability
3459:Garrett Hardin
3339:Muhammad Yunus
3317:Internet Map.
3308:greenhouse gas
3284:sustainability
3268:climate ethics
3260:global warming
3256:global poverty
3198:fundamentalist
3128:
3125:
3003:Kyoto Protocol
2985:and Professor
2966:Mahatma Gandhi
2926:Mahatma Gandhi
2863:Global warming
2829:Samuel Johnson
2710:
2697:
2671:the author of
2609:protestors in
2581:
2563:
2545:
2518:United Nations
2513:Adolf Eichmann
2423:Natural rights
2406:
2403:
2313:Garrett Hardin
2187:Ronald Dworkin
2182:Michael Walzer
2164:
2113:held that the
2111:Ămile Durkheim
2102:Charles Darwin
2011:lumen naturale
1965:
1866:William Godwin
1824:Samuel Johnson
1783:John Plamenatz
1641:
1628:
1625:
1406:self-awareness
1379:
1378:
1375:
1372:
1338:
1335:
1281:indoctrination
1221:
1218:
1203:Benjamin Libet
1171:
1168:
1136:Robert Buckman
1093:
1090:
1031:Adolf Eichmann
1011:Jeremy Bentham
939:Charles Darwin
932:Adolf Eichmann
897:Jeremy Bentham
889:
886:
826:Jiminy Cricket
789:Charles Darwin
751:
748:
689:Lodge are the
651:Jewish history
553:Gospel of Luke
545:Gospel of John
212:
209:
208:
207:
202:
197:
173:
170:
26:
9:
6:
4:
3:
2:
13774:
13763:
13760:
13758:
13755:
13753:
13750:
13748:
13745:
13743:
13740:
13739:
13737:
13730:
13720:
13712:
13711:
13708:
13702:
13701:
13697:
13695:
13692:
13690:
13687:
13685:
13682:
13680:
13677:
13675:
13672:
13670:
13667:
13665:
13662:
13660:
13657:
13655:
13652:
13650:
13647:
13645:
13642:
13640:
13637:
13635:
13632:
13630:
13627:
13625:
13622:
13621:
13619:
13615:
13606:
13603:
13598:
13595:
13590:
13587:
13582:
13579:
13574:
13571:
13566:
13563:
13558:
13555:
13550:
13547:
13542:
13539:
13534:
13531:
13526:
13523:
13518:
13515:
13510:
13507:
13502:
13499:
13494:
13491:
13486:
13483:
13478:
13475:
13470:
13467:
13466:
13464:
13460:
13454:
13451:
13449:
13446:
13444:
13441:
13439:
13436:
13434:
13431:
13429:
13426:
13424:
13421:
13419:
13416:
13414:
13411:
13409:
13406:
13404:
13401:
13399:
13396:
13394:
13391:
13389:
13386:
13384:
13381:
13379:
13376:
13374:
13371:
13369:
13366:
13364:
13361:
13359:
13356:
13354:
13351:
13349:
13346:
13344:
13341:
13339:
13336:
13334:
13331:
13329:
13326:
13324:
13321:
13319:
13316:
13314:
13311:
13309:
13306:
13304:
13301:
13299:
13296:
13294:
13291:
13289:
13286:
13284:
13281:
13279:
13276:
13274:
13271:
13269:
13266:
13264:
13261:
13259:
13256:
13254:
13251:
13249:
13246:
13244:
13241:
13239:
13236:
13235:
13233:
13231:
13226:
13220:
13217:
13215:
13212:
13210:
13207:
13205:
13202:
13198:
13195:
13193:
13190:
13188:
13185:
13184:
13183:
13180:
13178:
13175:
13173:
13170:
13168:
13165:
13163:
13160:
13158:
13155:
13153:
13150:
13148:
13145:
13143:
13140:
13138:
13135:
13133:
13130:
13128:
13125:
13123:
13120:
13118:
13115:
13113:
13110:
13108:
13105:
13103:
13102:Moral courage
13100:
13098:
13095:
13093:
13090:
13088:
13085:
13083:
13080:
13078:
13075:
13073:
13070:
13068:
13065:
13063:
13060:
13056:
13053:
13051:
13048:
13046:
13043:
13042:
13041:
13040:Good and evil
13038:
13036:
13033:
13031:
13028:
13026:
13025:Family values
13023:
13021:
13018:
13016:
13013:
13011:
13008:
13006:
13003:
13001:
12998:
12996:
12993:
12991:
12988:
12986:
12983:
12981:
12978:
12976:
12973:
12971:
12968:
12966:
12963:
12961:
12958:
12957:
12955:
12951:
12945:
12942:
12940:
12937:
12935:
12932:
12930:
12927:
12925:
12922:
12920:
12917:
12915:
12912:
12910:
12907:
12905:
12902:
12900:
12897:
12895:
12892:
12890:
12887:
12886:
12884:
12880:
12872:
12869:
12868:
12867:
12864:
12862:
12859:
12857:
12854:
12852:
12849:
12845:
12842:
12840:
12839:Quasi-realism
12837:
12835:
12832:
12830:
12827:
12826:
12825:
12822:
12820:
12817:
12815:
12812:
12810:
12807:
12805:
12802:
12796:
12793:
12791:
12788:
12787:
12786:
12783:
12779:
12776:
12774:
12771:
12770:
12769:
12766:
12765:
12764:
12761:
12759:
12756:
12754:
12751:
12750:
12748:
12746:
12742:
12736:
12733:
12731:
12728:
12726:
12723:
12721:
12718:
12716:
12713:
12711:
12708:
12706:
12703:
12701:
12698:
12696:
12693:
12691:
12688:
12686:
12683:
12681:
12678:
12676:
12673:
12669:
12666:
12665:
12664:
12663:Environmental
12661:
12659:
12656:
12654:
12651:
12649:
12646:
12644:
12641:
12639:
12636:
12634:
12631:
12629:
12626:
12625:
12623:
12621:
12617:
12611:
12608:
12606:
12603:
12601:
12598:
12596:
12593:
12591:
12588:
12586:
12585:Particularism
12583:
12581:
12578:
12576:
12573:
12571:
12568:
12567:
12565:
12563:
12559:
12555:
12548:
12543:
12541:
12536:
12534:
12529:
12528:
12525:
12513:
12512:
12503:
12501:
12500:
12489:
12488:
12485:
12467:
12464:
12462:
12459:
12457:
12454:
12452:
12449:
12447:
12444:
12443:
12441:
12439:Miscellaneous
12437:
12431:
12428:
12426:
12423:
12421:
12418:
12416:
12413:
12411:
12408:
12406:
12403:
12401:
12398:
12396:
12393:
12391:
12388:
12386:
12383:
12381:
12378:
12376:
12373:
12371:
12368:
12364:
12361:
12360:
12359:
12356:
12354:
12351:
12349:
12346:
12345:
12343:
12341:
12337:
12331:
12328:
12326:
12323:
12321:
12318:
12316:
12313:
12311:
12308:
12307:
12305:
12303:
12299:
12293:
12290:
12288:
12285:
12283:
12280:
12278:
12275:
12273:
12270:
12268:
12265:
12263:
12260:
12258:
12255:
12254:
12252:
12250:
12246:
12240:
12237:
12235:
12232:
12230:
12227:
12225:
12222:
12221:
12219:
12217:
12213:
12210:
12208:
12204:
12200:
12192:
12191:
12187:
12183:
12165:
12164:
12160:
12158:
12155:
12153:
12150:
12148:
12145:
12143:
12140:
12139:
12137:
12135:Miscellaneous
12133:
12127:
12124:
12122:
12121:Structuralism
12119:
12117:
12114:
12112:
12109:
12107:
12106:Postmodernism
12104:
12102:
12099:
12097:
12096:Phenomenology
12094:
12092:
12089:
12087:
12084:
12082:
12079:
12077:
12074:
12072:
12069:
12067:
12064:
12062:
12059:
12057:
12054:
12053:
12051:
12049:
12045:
12039:
12036:
12034:
12033:Vienna Circle
12031:
12029:
12026:
12024:
12021:
12019:
12016:
12014:
12011:
12009:
12006:
12004:
12001:
11999:
11996:
11994:
11991:
11989:
11986:
11984:
11981:
11979:
11976:
11974:
11971:
11969:
11966:
11964:
11963:Moral realism
11961:
11959:
11956:
11954:
11951:
11949:
11946:
11944:
11941:
11939:
11935:
11932:
11930:
11927:
11925:
11922:
11920:
11917:
11915:
11912:
11910:
11907:
11905:
11902:
11900:
11897:
11895:
11892:
11891:
11889:
11887:
11883:
11880:
11878:
11874:
11864:
11861:
11859:
11856:
11854:
11851:
11849:
11846:
11844:
11841:
11839:
11836:
11834:
11831:
11827:
11824:
11823:
11822:
11819:
11817:
11814:
11813:
11811:
11807:
11801:
11798:
11796:
11793:
11791:
11788:
11786:
11783:
11781:
11778:
11776:
11773:
11771:
11768:
11766:
11765:Phenomenology
11763:
11761:
11758:
11756:
11753:
11751:
11748:
11746:
11743:
11741:
11738:
11736:
11733:
11731:
11728:
11726:
11723:
11721:
11718:
11716:
11713:
11711:
11708:
11706:
11705:Individualism
11703:
11699:
11696:
11694:
11691:
11689:
11686:
11684:
11681:
11679:
11676:
11674:
11671:
11670:
11669:
11666:
11662:
11659:
11658:
11657:
11654:
11652:
11649:
11647:
11644:
11642:
11639:
11637:
11634:
11632:
11629:
11627:
11624:
11622:
11619:
11617:
11614:
11612:
11609:
11607:
11604:
11602:
11599:
11597:
11594:
11593:
11590:
11587:
11585:
11581:
11571:
11570:Judeo-Islamic
11568:
11567:
11565:
11563:
11559:
11553:
11550:
11548:
11547:
11546:ÊżIlm al-KalÄm
11543:
11541:
11538:
11536:
11533:
11531:
11528:
11526:
11523:
11522:
11520:
11518:
11514:
11508:
11505:
11501:
11498:
11496:
11495:Shuddhadvaita
11493:
11491:
11488:
11486:
11483:
11481:
11478:
11476:
11473:
11471:
11468:
11467:
11466:
11463:
11462:
11460:
11456:
11450:
11447:
11445:
11442:
11440:
11437:
11435:
11432:
11430:
11429:Scholasticism
11427:
11425:
11422:
11420:
11417:
11416:
11414:
11412:
11408:
11402:
11399:
11397:
11394:
11392:
11389:
11387:
11384:
11382:
11379:
11377:
11374:
11372:
11369:
11368:
11366:
11362:
11359:
11357:
11353:
11343:
11340:
11338:
11335:
11333:
11330:
11328:
11325:
11324:
11322:
11320:
11316:
11308:
11305:
11303:
11300:
11298:
11295:
11293:
11290:
11288:
11285:
11283:
11280:
11278:
11275:
11273:
11270:
11268:
11265:
11264:
11263:
11260:
11256:
11253:
11251:
11248:
11247:
11246:
11243:
11239:
11236:
11234:
11231:
11229:
11226:
11224:
11221:
11219:
11216:
11214:
11211:
11209:
11206:
11204:
11201:
11200:
11199:
11196:
11195:
11193:
11191:
11187:
11181:
11178:
11176:
11173:
11171:
11168:
11166:
11163:
11161:
11158:
11156:
11153:
11149:
11146:
11144:
11141:
11139:
11136:
11134:
11131:
11130:
11129:
11126:
11124:
11121:
11119:
11116:
11114:
11111:
11109:
11106:
11104:
11101:
11099:
11096:
11092:
11089:
11087:
11084:
11082:
11079:
11077:
11074:
11072:
11069:
11068:
11067:
11064:
11063:
11061:
11059:
11056:
11052:
11046:
11043:
11041:
11038:
11036:
11033:
11031:
11028:
11026:
11023:
11021:
11018:
11016:
11013:
11011:
11008:
11007:
11005:
11003:
10999:
10996:
10994:
10990:
10982:
10979:
10977:
10974:
10972:
10969:
10967:
10964:
10962:
10959:
10958:
10957:
10954:
10952:
10949:
10948:
10946:
10944:
10940:
10936:
10929:
10925:
10911:
10908:
10906:
10903:
10901:
10898:
10896:
10893:
10891:
10888:
10886:
10883:
10881:
10880:Conceptualism
10878:
10876:
10873:
10872:
10870:
10868:
10864:
10858:
10855:
10853:
10850:
10848:
10845:
10844:
10842:
10840:
10836:
10830:
10827:
10825:
10822:
10820:
10817:
10815:
10812:
10810:
10809:Particularism
10807:
10805:
10802:
10801:
10799:
10797:
10793:
10787:
10784:
10782:
10779:
10777:
10776:Functionalism
10774:
10772:
10769:
10767:
10764:
10762:
10761:Eliminativism
10759:
10757:
10754:
10753:
10751:
10749:
10745:
10739:
10736:
10734:
10731:
10729:
10726:
10724:
10721:
10719:
10716:
10714:
10711:
10710:
10708:
10706:
10702:
10696:
10693:
10689:
10686:
10685:
10684:
10681:
10677:
10674:
10673:
10672:
10669:
10667:
10666:Compatibilism
10664:
10663:
10661:
10659:
10655:
10649:
10646:
10644:
10641:
10639:
10636:
10635:
10633:
10631:
10627:
10621:
10618:
10616:
10613:
10611:
10608:
10606:
10605:Particularism
10603:
10601:
10598:
10596:
10593:
10591:
10588:
10587:
10585:
10583:
10579:
10573:
10570:
10568:
10565:
10563:
10560:
10559:
10557:
10555:
10551:
10545:
10542:
10540:
10537:
10535:
10532:
10530:
10527:
10525:
10522:
10520:
10517:
10515:
10512:
10510:
10507:
10505:
10502:
10500:
10497:
10495:
10492:
10490:
10487:
10486:
10484:
10482:
10478:
10474:
10467:
10463:
10459:
10452:
10447:
10445:
10440:
10438:
10433:
10432:
10429:
10422:
10417:
10413:
10411:at Wiktionary
10410:
10409:
10403:
10399:
10398:
10387:
10383:
10377:
10360:
10356:
10349:
10342:
10341:Rolling Stone
10336:
10329:
10323:
10316:
10315:0-8118-3793-9
10312:
10308:
10302:
10295:
10289:
10280:
10273:
10267:
10260:
10254:
10247:
10241:
10234:
10230:
10224:
10217:
10214:Robert Bolt.
10211:
10204:
10198:
10191:
10185:
10178:
10177:0-14-044674-5
10174:
10170:
10166:
10161:
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10153:
10146:
10140:
10136:
10132:
10126:
10119:
10113:
10106:
10105:0-434-69517-3
10102:
10098:
10092:
10085:
10082:Robert Bolt.
10079:
10072:
10066:
10057:
10050:
10047:Paul Kocher.
10044:
10037:
10031:
10024:
10018:
10011:
10005:
9998:
9992:
9985:
9979:
9972:
9966:
9959:
9953:
9946:
9940:
9933:
9927:
9920:
9914:
9907:
9901:
9894:
9888:
9881:
9875:
9868:
9862:
9846:
9842:
9836:
9820:
9816:
9810:
9794:
9790:
9784:
9768:
9764:
9760:
9753:
9738:
9734:
9727:
9718:
9712:
9693:
9686:
9681:
9675:
9668:
9663:
9662:
9654:
9647:
9643:
9637:
9622:
9618:
9611:
9604:
9600:
9594:
9587:
9583:
9577:
9568:
9562:
9561:0-226-67432-0
9558:
9554:
9548:
9540:
9534:
9527:
9523:
9517:
9510:
9504:
9497:
9493:
9489:
9483:
9476:
9472:
9469:
9466:Martin Khor.
9463:
9456:
9450:
9443:
9442:0-399-11904-3
9439:
9435:
9434:
9427:
9411:
9407:
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9385:
9381:
9377:
9370:
9364:
9363:1-85424-129-X
9360:
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9330:
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9300:
9294:
9287:
9281:
9273:
9269:
9264:
9259:
9255:
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9243:
9239:
9232:
9224:
9220:
9216:
9209:
9194:
9190:
9184:
9167:
9163:
9156:
9149:
9143:
9136:
9130:
9123:
9122:
9117:
9111:
9104:
9100:
9094:
9087:
9081:
9066:
9062:
9055:
9048:
9044:
9041:
9035:
9028:
9024:
9021:
9016:
9009:
9004:
8988:
8984:
8978:
8971:
8965:
8958:
8954:
8948:
8941:
8936:
8929:
8923:
8916:
8910:
8903:
8897:
8890:
8884:
8876:
8872:
8868:
8864:
8857:
8851:
8847:
8843:
8837:
8831:
8830:0-465-02121-2
8827:
8823:
8817:
8811:
8810:0-14-004461-2
8807:
8803:
8797:
8790:
8784:
8777:
8771:
8764:
8758:
8751:
8747:
8741:
8726:
8722:
8715:
8700:
8699:
8694:
8687:
8680:
8674:
8667:
8661:
8654:
8648:
8641:
8637:
8632:
8625:
8624:
8619:
8618:EF Schumacher
8614:
8607:
8606:0-349-11112-X
8603:
8599:
8593:
8584:
8577:
8571:
8564:
8558:
8551:
8545:
8537:
8533:
8526:
8511:
8507:
8501:
8495:
8494:0-375-40211-X
8491:
8487:
8481:
8474:
8468:
8462:
8461:1-58430-157-0
8458:
8454:
8448:
8432:
8428:
8422:
8407:
8403:
8397:
8388:
8382:
8363:
8356:
8349:
8333:
8329:
8323:
8316:
8310:
8303:
8299:
8298:Rolling Stone
8293:
8277:
8273:
8272:
8271:Rolling Stone
8267:
8261:
8254:
8248:
8241:
8237:
8231:
8223:
8217:
8213:
8212:
8204:
8198:
8197:0-691-02281-X
8194:
8190:
8184:
8177:
8171:
8164:
8158:
8151:
8150:
8145:
8144:James Boswell
8140:
8138:
8136:
8128:
8122:
8115:
8109:
8107:
8099:
8098:0-8156-0276-6
8095:
8091:
8085:
8078:
8072:
8065:
8061:
8055:
8048:
8042:
8027:
8023:
8017:
8010:
8004:
7996:
7992:
7988:
7984:
7980:
7976:
7972:
7968:
7961:
7954:
7948:
7941:
7935:
7926:
7924:
7922:
7914:
7910:
7906:
7903:
7902:
7898:Emily Miles.
7895:
7886:
7879:
7878:0-14-018765-0
7875:
7871:
7870:
7863:
7856:
7850:
7841:
7833:
7831:9780198854142
7827:
7823:
7822:
7814:
7812:
7810:
7802:
7796:
7794:
7786:
7780:
7773:
7767:
7760:
7759:0-88784-586-X
7756:
7752:
7746:
7739:
7733:
7727:
7723:
7720:
7716:
7710:
7708:
7700:
7694:
7687:
7686:0-241-14207-5
7683:
7679:
7673:
7666:
7660:
7653:
7647:
7640:
7634:
7627:
7621:
7614:
7608:
7601:
7595:
7588:
7582:
7575:
7569:
7562:
7561:0-14-002967-2
7558:
7554:
7548:
7541:
7535:
7528:
7522:
7515:
7509:
7502:
7496:
7489:
7488:0-415-27101-0
7485:
7481:
7478:Simone Weil.
7475:
7468:
7462:
7455:
7454:0-415-27101-0
7451:
7447:
7444:Simone Weil.
7441:
7434:
7428:
7420:
7416:
7411:
7406:
7402:
7398:
7394:
7390:
7389:
7384:
7377:
7370:
7364:
7357:
7351:
7349:
7341:
7335:
7328:
7322:
7315:
7311:
7308:
7304:
7300:
7295:
7288:
7282:
7280:
7272:
7266:
7259:
7253:
7246:
7240:
7238:
7230:
7224:
7217:
7211:
7204:
7198:
7191:
7190:0-486-20530-4
7187:
7183:
7177:
7170:
7166:
7161:
7154:
7148:
7141:
7135:
7128:
7122:
7115:
7109:
7102:
7096:
7089:
7083:
7076:
7073:John Selden.
7070:
7063:
7057:
7050:
7044:
7037:
7034:Georg Hegel.
7031:
7024:
7018:
7011:
7005:
6998:
6992:
6985:
6979:
6972:
6966:
6959:
6953:
6946:
6942:
6936:
6929:
6923:
6916:
6913:Saarinen, R.
6910:
6903:
6897:
6895:
6893:
6886:
6882:
6878:
6872:
6865:
6859:
6852:
6846:
6839:
6833:
6826:
6825:0-271-02070-9
6822:
6818:
6812:
6810:
6802:
6796:
6789:
6783:
6776:
6770:
6761:
6756:
6752:
6748:
6741:
6734:
6728:
6721:
6720:
6714:
6706:
6700:
6696:
6689:
6679:
6672:
6666:
6659:
6653:
6646:
6642:
6639:
6633:
6624:
6615:
6608:
6602:
6595:
6589:
6582:
6578:
6577:Gisela Kaplan
6573:
6565:
6559:
6555:
6548:
6540:
6534:
6530:
6526:
6520:
6501:
6494:
6487:
6480:
6479:0-14-018765-0
6476:
6472:
6466:
6459:
6453:
6446:
6440:
6433:
6427:
6420:
6414:
6407:
6401:
6394:
6388:
6380:
6374:
6370:
6366:
6359:
6353:
6349:
6345:
6344:
6337:
6329:
6323:
6319:
6318:
6310:
6303:
6297:
6290:
6287:Erich Fromm.
6284:
6277:
6271:
6264:
6260:
6256:
6255:0-7679-1581-X
6252:
6248:
6242:
6234:
6230:
6227:(2): 209â33.
6226:
6222:
6215:
6208:
6207:90-277-2452-0
6204:
6200:
6194:
6186:
6182:
6175:
6168:
6162:
6160:
6152:
6146:
6144:
6136:
6130:
6128:
6120:
6114:
6112:
6103:
6099:
6095:
6091:
6087:
6083:
6076:
6074:
6066:
6060:
6053:
6047:
6031:
6027:
6020:
6013:
6009:
6005:
5999:
5992:
5986:
5979:
5973:
5958:
5954:
5948:
5940:
5939:
5931:
5925:
5921:
5918:
5914:
5910:
5906:
5900:
5893:
5892:
5886:
5879:
5878:
5872:
5865:
5864:
5858:
5843:
5837:
5830:
5829:On Conscience
5826:
5820:
5813:
5812:1-57455-110-8
5809:
5805:
5804:
5798:
5791:
5785:
5778:
5772:
5765:
5759:
5752:
5746:
5739:
5733:
5726:
5720:
5713:
5709:
5703:
5699:
5695:
5694:
5689:
5684:
5678:
5670:
5665:
5664:
5655:
5648:
5644:
5640:
5636:
5630:
5623:
5620:John B Noss.
5617:
5610:
5604:
5597:
5596:3-89500-400-6
5593:
5589:
5583:
5576:
5575:1-86064-022-2
5572:
5568:
5562:
5555:
5549:
5534:
5530:
5524:
5517:
5511:
5504:
5498:
5491:
5485:
5478:
5472:
5465:
5459:
5452:
5449:John B Noss.
5446:
5439:
5438:
5433:
5427:
5420:
5419:
5414:
5408:
5401:
5395:
5388:
5387:0-271-02070-9
5384:
5380:
5374:
5372:
5364:
5358:
5351:
5346:
5344:
5336:
5330:
5328:
5312:
5308:
5302:
5300:
5292:
5288:
5284:
5278:
5276:
5268:
5265:Peter Winch.
5262:
5255:
5249:
5245:
5234:
5229:
5223:
5222:
5213:
5210:
5208:
5205:
5203:
5200:
5197:
5194:
5192:
5189:
5187:
5184:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5162:
5159:
5157:
5154:
5152:
5149:
5147:
5144:
5142:
5140:
5135:
5132:
5130:
5127:
5125:
5122:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5100:
5099:Consciousness
5097:
5095:
5092:
5090:
5087:
5085:
5082:
5080:
5077:
5074:
5073:
5069:
5067:
5064:
5063:
5056:
5054:
5053:Seamus Heaney
5050:
5046:
5042:
5038:
5033:
5031:
5027:
5023:
5018:
5016:
5015:Dream Academy
5012:
5008:
5005:
5001:
4997:
4996:Sweet Lullaby
4993:
4989:
4988:
4983:
4982:
4977:
4973:
4969:
4966:
4962:
4958:
4954:
4950:
4946:
4942:
4938:
4934:
4930:
4928:
4924:
4920:
4916:
4912:
4908:
4902:
4898:
4894:
4890:
4888:
4884:
4881:
4877:
4876:Harrison Ford
4873:
4872:
4867:
4861:
4857:
4853:
4852:
4847:
4843:
4837:
4836:Victor Laszlo
4833:
4829:
4825:
4824:
4817:
4813:
4809:
4805:
4801:
4798:
4794:
4793:
4788:
4783:
4780:
4775:
4771:
4770:impressionist
4763:
4762:
4757:
4753:
4749:
4745:
4743:
4739:
4738:Albert Tucker
4735:
4734:nation states
4731:
4727:
4726:New York City
4723:
4719:
4715:
4714:
4709:
4704:
4702:
4698:
4694:
4690:
4686:
4682:
4681:
4676:
4675:George Orwell
4672:
4668:
4664:
4663:
4658:
4653:
4651:
4647:
4643:
4642:Atticus Finch
4639:
4635:
4631:
4627:
4623:
4619:
4615:
4611:
4607:
4604:
4600:
4599:
4594:
4590:
4586:
4582:
4581:
4576:
4575:Hermann Hesse
4570:
4569:
4564:
4563:Hermann Hesse
4560:
4556:
4554:
4550:
4549:
4544:
4540:
4536:
4534:
4530:
4525:
4521:
4516:
4512:
4508:
4507:
4506:Three Sisters
4502:
4501:
4496:
4495:
4491:in his plays
4490:
4489:Anton Chekhov
4486:
4484:
4483:
4478:
4474:
4470:
4466:
4462:
4458:
4452:
4449:
4445:
4441:
4440:A. C. Bradley
4433:
4431:
4426:
4422:
4418:
4416:
4412:
4411:
4406:
4402:
4398:
4394:
4390:
4386:
4382:
4381:
4376:
4372:
4367:
4363:
4359:
4358:Bhagavad-Gita
4355:
4351:
4347:
4343:
4336:
4335:
4330:
4326:
4319:
4315:
4310:
4300:
4298:
4294:
4290:
4286:
4285:Rape in India
4282:
4278:
4274:
4270:
4269:Siege of Homs
4266:
4262:
4258:
4254:
4250:
4245:
4241:
4237:
4233:
4229:
4225:
4221:
4217:
4213:
4209:
4205:
4202:in 2009. The
4201:
4197:
4193:
4189:
4185:
4181:
4177:
4173:
4169:
4165:
4164:Yasser Arafat
4161:
4157:
4153:
4149:
4145:
4141:
4137:
4133:
4129:
4125:
4121:
4117:
4113:
4109:
4105:
4102:
4098:
4094:
4090:
4086:
4082:
4078:
4074:
4070:
4066:
4062:
4058:
4054:
4051:
4047:
4043:
4036:
4031:
4024:
4021:Gravesite of
4019:
4012:
4008:
4004:
4002:
3998:
3994:
3990:
3986:
3982:
3978:
3974:
3970:
3966:
3962:
3958:
3954:
3950:
3946:
3942:
3938:
3934:
3930:
3926:
3922:
3918:
3914:
3911:
3907:
3903:
3900:
3892:
3889:Gravesite of
3887:
3883:
3881:
3880:Ngo Dinh Diem
3877:
3873:
3869:
3865:
3861:
3856:
3852:
3848:
3844:
3840:
3836:
3835:
3830:
3826:
3822:
3818:
3814:
3813:Unknown Rebel
3810:
3806:
3805:Ken Saro-Wiwa
3802:
3798:
3791:
3787:
3783:
3779:
3774:
3770:
3760:
3758:
3757:animal rights
3754:
3750:
3746:
3742:
3738:
3734:
3730:
3726:
3722:
3718:
3714:
3710:
3706:
3702:
3696:
3692:
3688:
3684:
3680:
3675:
3674:arms industry
3671:
3667:
3663:
3659:
3655:
3651:
3647:
3643:
3639:
3634:
3633:John Passmore
3630:
3627:
3623:
3619:
3615:
3611:
3607:
3603:
3599:
3592:
3588:
3584:
3580:
3576:
3572:
3568:
3564:
3561:
3557:
3554:
3550:
3542:
3538:
3535:
3531:
3527:
3525:
3521:
3517:
3513:
3509:
3505:
3501:
3497:
3493:
3489:
3485:
3481:
3477:
3473:
3469:
3465:
3460:
3456:
3451:
3449:
3445:
3444:nuclear tests
3441:
3435:
3431:
3427:
3423:
3419:
3415:
3407:
3403:
3398:
3394:
3392:
3388:
3385:(for example
3384:
3380:
3379:globalisation
3376:
3372:
3367:
3363:
3359:
3355:
3351:
3347:
3342:
3340:
3336:
3332:
3324:
3320:
3315:
3311:
3309:
3305:
3301:
3297:
3293:
3289:
3285:
3281:
3277:
3273:
3269:
3265:
3261:
3257:
3253:
3249:
3245:
3241:
3237:
3235:
3231:
3227:
3223:
3219:
3215:
3211:
3207:
3203:
3199:
3195:
3191:
3187:
3183:
3178:
3176:
3172:
3168:
3164:
3160:
3156:
3150:
3146:
3142:
3138:
3134:
3124:
3122:
3118:
3114:
3113:psychological
3110:
3106:
3102:
3098:
3094:
3090:
3086:
3082:
3078:
3074:
3070:
3066:
3062:
3061:right to life
3058:
3054:
3050:
3046:
3042:
3038:
3034:
3030:
3026:
3022:
3017:
3015:
3011:
3007:
3006:cap and trade
3004:
3000:
2996:
2992:
2988:
2987:Bill McKibben
2984:
2980:
2975:
2971:
2967:
2963:
2959:
2958:direct action
2955:
2951:
2950:Rachel Corrie
2947:
2943:
2939:
2935:
2931:
2927:
2923:
2919:
2915:
2911:
2906:
2902:
2898:
2891:
2886:
2879:
2875:
2871:
2864:
2860:
2854:
2849:
2845:
2842:
2838:
2834:
2830:
2826:
2822:
2818:
2814:
2810:
2806:
2802:
2797:
2793:
2789:
2784:
2780:
2776:
2772:
2769:
2765:
2761:
2757:
2753:
2751:
2747:
2743:
2739:
2738:Great Britain
2735:
2729:
2723:
2720:
2716:
2705:
2701:
2696:
2694:
2690:
2686:
2682:
2678:
2674:
2670:
2666:
2662:
2658:
2654:
2649:
2644:
2640:
2636:
2635:
2630:
2622:
2616:
2612:
2608:
2604:
2600:
2598:
2590:
2588:
2580:
2572:
2570:
2562:
2554:
2552:
2544:
2540:
2538:
2534:
2530:
2526:
2522:
2519:
2514:
2511:
2508:
2504:
2500:
2496:
2492:
2488:
2482:
2480:
2476:
2472:
2468:
2461:
2457:
2453:
2449:
2444:
2440:
2436:
2432:
2428:
2424:
2420:
2416:
2412:
2402:
2400:
2396:
2392:
2388:
2384:
2380:
2375:
2371:
2370:virtue ethics
2367:
2362:
2358:
2353:
2351:
2347:
2343:
2336:
2332:
2328:
2326:
2322:
2318:
2314:
2310:
2306:
2302:
2298:
2297:psychological
2294:
2290:
2286:
2282:
2281:Roger Scruton
2278:
2274:
2270:
2266:
2262:
2258:
2254:
2250:
2246:
2242:
2238:
2234:
2230:
2229:
2224:
2219:
2216:
2208:
2204:
2200:
2197:
2192:
2188:
2183:
2178:
2175:
2168:
2163:
2161:
2157:
2153:
2149:
2144:
2142:
2137:
2133:
2128:
2124:
2120:
2116:
2112:
2107:
2103:
2099:
2095:
2091:
2087:
2082:
2080:
2076:
2072:
2068:
2066:
2061:
2057:
2053:
2050:
2045:
2041:
2037:
2033:
2026:
2022:
2018:
2016:
2012:
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1981:Hannah Arendt
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1961:good and evil
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1616:contemplative
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393:wrote in his
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388:Roman Emperor
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348:contemplation
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278:contemplation
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251:Brahma Sutras
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13323:Schopenhauer
13097:Moral agency
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12814:Intuitionism
12785:Subjectivism
12730:Terraforming
12705:Professional
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12152:Postcritique
12142:Kyoto School
12101:Posthumanism
12081:Hermeneutics
11936: /
11877:Contemporary
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11816:Cartesianism
11775:Reductionism
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11250:Anekantavada
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11076:Pythagoreans
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10981:Contemporary
10971:Early modern
10875:Anti-realism
10829:Universalism
10786:Subjectivism
10582:Epistemology
10423:at Wikiquote
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2991:Mark Jaccard
2983:Phil Radford
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12710:Programming
12685:Meat eating
12658:Engineering
12147:Objectivism
12086:Neo-Marxism
12048:Continental
11958:Meta-ethics
11938:Coherentism
11843:Hegelianism
11780:Rationalism
11740:Natural law
11720:Materialism
11646:Historicism
11616:Determinism
11507:Navya-NyÄya
11282:SautrÄntika
11277:Pudgalavada
11213:Vaisheshika
11066:Presocratic
10966:Renaissance
10905:Physicalism
10890:Materialism
10796:Normativity
10781:Objectivism
10766:Emergentism
10756:Behaviorism
10705:Metaphysics
10671:Determinism
10610:Rationalism
10307:I, Me, Mine
10107:pp. 469â73.
9880:Mahabharata
9867:Mahabharata
9851:13 December
9825:13 December
9799:13 December
9773:24 December
9742:13 December
9416:13 December
9339:13 December
9288:. May 1996.
9286:Vanity Fair
9198:13 December
9114:Pico Iyer.
9070:27 November
8993:13 December
8951:Anonymous.
8761:Bob Brown.
8744:Editorial.
8730:13 December
8548:S Milgram.
8515:13 December
8437:15 February
8411:13 December
8371:10 December
8338:13 December
8282:13 December
8234:Greg Myre.
8031:13 December
6956:Anonymous.
6490:Anonymous.
5962:13 December
5847:13 December
5554:Meditations
5538:13 December
5501:Santideva.
5316:13 December
5207:Subtle body
5186:Rationality
5161:Moral value
5141:(1940 film)
5129:Inner light
5049:Nobel prize
5030:journalists
5000:Deep Forest
4987:The Mission
4965:The Beatles
4945:John Lennon
4846:Robert Bolt
4667:Thomas More
4657:Robert Bolt
4644:(played by
4628:wrote that
4500:Uncle Vanya
4494:The Seagull
4444:Shakespeare
4438:The critic
4342:Mahabharata
4263:during the
4257:Syrian Army
4156:Naji al-Ali
4148:Halliburton
4136:Afghanistan
4120:persecution
4101:Palestinian
4053:John Carlos
4050:Mexico City
3957:White House
3925:Big Tobacco
3851:Vietnam War
3801:Lake Pedder
3797:Brenda Hean
3790:Naji al-Ali
3741:Congo Basin
3735:shared the
3733:René Ngongo
3689:during the
3614:advertising
3610:democracies
3602:free market
3579:Outer Space
3500:Outer Space
3426:nuclear war
3360:during the
3348:politician
3346:Green party
3331:microcredit
3244:consilience
3226:world music
3190:world peace
3186:natural law
3097:persecution
2970:Palestinian
2815:during the
2805:rule of law
2648:rule of law
2458:during the
2427:Nonviolence
2419:Natural law
2245:rule of law
2098:materialist
2075:Simone Weil
2056:Simone Weil
2040:rationalism
1853:objectivist
1847:" supports
1721:John Selden
1531:natural law
1527:conscientia
1523:Natural Law
1465:Bonaventure
1461:scholastics
1331:approbation
1264:conscientia
1234:Determinism
1188:inhibitions
1148:Moral Minds
1144:Marc Hauser
991:nationalism
980:narcissists
972:psychopaths
819:considered
778:Victor Hugo
720:Leo Tolstoy
712:Book of Job
683:Freemasonry
671:inner light
637:Thomas More
623:Magisterium
532:Thomas More
516:John Calvin
500:Holman Hunt
423:concept of
396:Meditations
368:forbearance
303:concept of
285:Zoroastrian
120:Middle Ages
116:romanticism
13736:Categories
13368:Bonhoeffer
13077:Immorality
13020:Eudaimonia
12980:Conscience
12975:Compassion
12861:Skepticism
12856:Relativism
12773:Naturalism
12753:Absolutism
12725:Technology
12575:Deontology
12446:Amerindian
12353:Australian
12292:Vietnamese
12272:Indonesian
11821:Kantianism
11770:Positivism
11760:Pragmatism
11735:Naturalism
11715:Liberalism
11693:Subjective
11631:Empiricism
11535:Avicennism
11480:Bhedabheda
11364:East Asian
11287:Madhyamaka
11267:Abhidharma
11133:Pyrrhonism
10900:Nominalism
10895:Naturalism
10824:Skepticism
10814:Relativism
10804:Absolutism
10733:Naturalism
10643:Deontology
10615:Skepticism
10600:Naturalism
10590:Empiricism
10554:Aesthetics
10458:Philosophy
10421:Conscience
10408:conscience
10365:6 December
10152:Man's Head
9390:28 October
9162:"Articles"
8211:Rosa Parks
7538:GE Moore.
7075:Table Talk
6509:16 January
5577:pp. 282â85
5430:Shankara.
5411:Shankara.
5241:References
5212:Synderesis
4915:conscience
4842:David Lean
4823:Casablanca
4779:conscience
4742:Man's Head
4693:propaganda
4671:Henry VIII
4634:Harper Lee
4610:conscience
4589:conscience
4580:Siddhartha
4577:wrote his
4568:Siddhartha
4553:conscience
4543:Dostoevsky
4541:writes of
4539:E. H. Carr
4533:conscience
4477:John Donne
4473:conscience
4415:conscience
4397:conscience
4375:his essays
4350:conscience
4232:Liu Xiaobo
4182:President
4128:Conscience
4042:200 metres
3949:Rick Piltz
3910:paediatric
3705:conscience
3638:conscience
3591:conscience
3514:) and the
3508:Antarctica
3468:conscience
3464:conscience
3440:conscience
3422:conscience
3302:. The NGO
3194:conscience
3053:White Rose
3045:Nazi Party
3016:families.
3010:carbon tax
2938:Rosa Parks
2918:satyagraha
2876:practised
2853:satyagraha
2841:conscience
2837:conscience
2833:Conscience
2801:conscience
2796:John Dewey
2715:everything
2637:defines a
2629:John Rawls
2607:Nonviolent
2571:Article 18
2561:observance
2537:conscience
2529:conscience
2503:parliament
2452:Lester Ott
2395:conscience
2374:conscience
2366:conscience
2361:conscience
2357:conscience
2325:conscience
2321:conscience
2309:conscience
2285:conscience
2273:conscience
2241:conscience
2237:moral luck
2160:conscience
2141:conscience
2127:conscience
2071:conscience
2044:conscience
2003:conscience
1999:conscience
1990:conscience
1945:conscience
1940:Conscience
1930:conscience
1914:conscience
1895:conscience
1890:conscience
1878:Adam Smith
1870:conscience
1862:conscience
1845:conscience
1841:metaethics
1832:John Locke
1813:Adam Smith
1802:John Locke
1791:conscience
1748:conscience
1729:conscience
1725:Table Talk
1709:conscience
1608:confession
1562:Commentary
1519:synderesis
1515:conscience
1474:synderesis
1387:conscience
1347:Al-Ghazali
1327:Conscience
1320:scholastic
1316:synderesis
1297:meditation
1285:Conscience
1272:conscience
1250:Metaethics
1164:inter alia
1078:conscience
1040:conscience
1035:conscience
1023:conscience
1019:conscience
1015:fanaticism
1003:conscience
976:sociopaths
943:conscience
909:conscience
905:conscience
901:Fanaticism
860:aggression
852:conscience
842:conscience
834:conscience
756:Psychology
728:Al-Ghazali
708:conscience
608:confession
587:King Creon
551:). In the
520:Christians
470:Al-Ghazali
380:Conscience
364:generosity
343:conscience
247:Upanishads
143:scientific
80:conscience
13629:Casuistry
13541:Either/Or
13448:Korsgaard
13443:Azurmendi
13408:MacIntyre
13348:Nietzsche
13278:Augustine
13273:Confucius
13253:Aristotle
13229:Ethicists
13187:Intrinsic
13152:Suffering
13062:Happiness
13035:Free will
13015:Etiquette
12960:Authority
12904:Epicurean
12899:Confucian
12894:Christian
12829:Emotivism
12653:Discourse
12590:Pragmatic
12562:Normative
12325:Pakistani
12287:Taiwanese
12234:Ethiopian
12207:By region
12193:By region
12008:Scientism
12003:Systemics
11863:Spinozism
11790:Socialism
11725:Modernism
11688:Objective
11596:Anarchism
11530:Averroism
11419:Christian
11371:Neotaoism
11342:Zurvanism
11332:Mithraism
11327:Mazdakism
11098:Cyrenaics
11025:Logicians
10658:Free will
10620:Solipsism
10567:Formalism
10021:EH Carr.
9793:Arab News
9626:25 August
9509:The Times
8045:Hayes D.
7995:145099462
7880:. p. 293.
7203:Leviathan
6995:Spinoza.
6982:Spinoza.
6697:. Wiley.
6556:. Prima.
6209:pp. 3â15.
5139:Pinocchio
5119:Free will
5084:Confidant
5009:from the
4947:'s work "
4897:J.S. Bach
4880:replicant
4864:The 1982
4820:The 1942
4814:with the
4785:The 1957
4640:portrays
4475:. So has
4469:Sonnet 94
4457:cowardice
4371:Montaigne
4190:activist
4178:and then-
4110:to leave
3937:arthritis
3893:in Russia
3834:VÀgmÀrken
3811:, or the
3646:genocides
3629:consumers
3626:apathetic
3371:Tobin tax
3354:Tasmanian
3350:Bob Brown
3296:biosphere
3182:spiritual
3117:authority
3105:obedience
3041:John Rabe
3029:Lithuania
2910:democracy
2792:democracy
2742:pacifists
2719:something
2553:Article 1
2495:Assumpsit
2487:Roman law
2277:guerrilla
2223:supervene
1874:free will
1677:free will
1566:Aristotle
1513:regarded
1488:casuistry
1277:normative
1226:Free will
1195:free will
1152:Darwinian
1059:out-group
920:instincts
850:regarded
760:Sociology
724:religious
698:compasses
687:Freemason
557:Samaritan
524:authority
352:Santideva
333:. In the
291:; there,
211:Religious
151:imprinted
131:spiritual
84:cognitive
13719:Category
13659:Ideology
13624:Axiology
13453:Nussbaum
13403:Frankena
13398:Anscombe
13388:Williams
13343:Sidgwick
13263:Valluvar
13258:Diogenes
13243:Socrates
13167:Theodicy
13162:Sympathy
13127:Pacifism
13117:Morality
13030:Fidelity
13010:Equality
12965:Autonomy
12953:Concepts
12914:Feminist
12889:Buddhist
12819:Nihilism
12758:Axiology
12715:Research
12648:Computer
12643:Business
12511:Category
12466:Yugoslav
12456:Romanian
12363:Scottish
12348:American
12277:Japanese
12257:Buddhist
12239:Africana
12229:Egyptian
12071:Feminist
11993:Rawlsian
11988:Quietism
11886:Analytic
11838:Krausism
11745:Nihilism
11710:Kokugaku
11673:Absolute
11668:Idealism
11656:Humanism
11444:Occamism
11411:European
11356:Medieval
11302:Yogacara
11262:Buddhist
11255:SyÄdvÄda
11138:Stoicism
11103:Cynicism
11091:Sophists
11086:Atomists
11081:Eleatics
11020:Legalism
10961:Medieval
10885:Idealism
10839:Ontology
10819:Nihilism
10723:Idealism
10481:Branches
10470:Branches
10179:. p. 54.
9845:HuffPost
9711:cite web
9621:The Star
9471:Archived
9043:Archived
9023:Archived
8381:cite web
8026:ABC News
7905:Archived
7310:Archived
7305:. Ch 12
6947:. p. 74.
6683:pp.135ff
6641:Archived
6527:(2000).
6367:(1990).
6362:Compare
6187:: 57â67.
5920:Archived
5698:119, 340
5690:(1993).
5681:Calvin,
5462:AS Cua.
5166:Morality
5079:Altruism
5059:See also
4961:politics
4804:crusades
4797:medieval
4772:painter
4754:, 1890.
4740:painted
4713:Guernica
4701:newspeak
4529:Sakhalin
4524:Sakhalin
4200:Chechnya
4114:despite
3977:tortured
3882:regime.
3839:Markings
3809:Tank Man
3786:Ramallah
3782:Graffiti
3715:and see
3666:Chechnya
3622:citizens
3387:internet
3228:such as
3175:infinity
3171:eternity
3167:universe
3123:victim.
3121:innocent
2922:sanskrit
2779:abortion
2689:Iraq War
2615:Iraq War
2582:â
2564:â
2546:â
2491:Demurrer
2387:violence
2289:morality
2265:HIV/AIDS
2233:a priori
2199:guilt."
2090:idealist
2036:humanism
1856:avoid."
1787:Rousseau
1740:Buddhist
1689:mystical
1590:mystical
1582:classic
1539:prudence
1503:Avicenna
1499:Ibn Sina
1463:such as
1395:Hamadhan
1391:Avicenna
1337:Medieval
1106:altruism
1055:in-group
989:. Thus,
959:contempt
872:neurosis
864:superego
732:Avicenna
714:and the
667:Talmudic
600:theology
597:Catholic
583:Antigone
331:Buddhism
253:and the
239:Gandhara
182:Morality
162:daimĆnic
127:divinity
66:, 1890.
18:Scruples
13617:Related
13363:Tillich
13328:Bentham
13303:Spinoza
13298:Aquinas
13283:Mencius
13197:Western
13172:Torture
13137:Precept
13092:Loyalty
13087:Liberty
13082:Justice
12995:Dignity
12985:Consent
12929:Kantian
12919:Islamic
12882:Schools
12768:Realism
12700:Nursing
12695:Medical
12680:Machine
12620:Applied
12461:Russian
12430:Spanish
12425:Slovene
12415:Maltese
12410:Italian
12390:Finland
12358:British
12340:Western
12330:Turkish
12315:Islamic
12310:Iranian
12262:Chinese
12249:Eastern
12216:African
12163:more...
11848:Marxism
11678:British
11621:Dualism
11517:Islamic
11475:Advaita
11465:Vedanta
11439:Scotism
11434:Thomism
11376:Tiantai
11319:Persian
11307:Tibetan
11297:ĆĆ«nyatÄ
11238:CÄrvÄka
11228:ÄjÄ«vika
11223:MÄ«mÄáčsÄ
11203:Samkhya
11118:Academy
11071:Ionians
11045:Yangism
11002:Chinese
10993:Ancient
10956:Western
10951:Ancient
10910:Realism
10867:Reality
10857:Process
10738:Realism
10718:Dualism
10713:Atomism
10595:Fideism
10317:p. 118.
9763:CNN-IBN
9701:26 July
9333:Reuters
9272:9641922
9263:1113398
8869:: 190.
8640:The Way
8608:p. 332.
8100:p. 208.
7987:1951202
7719:Science
7563:. p. 60
7419:9421843
7397:Bibcode
6265:. 2005.
6102:1397536
5598:p. 294.
5196:Sraosha
5007:lullaby
4949:Imagine
4883:android
4708:Picasso
4515:The Fit
4511:Chekhov
4465:passion
4401:Chaucer
4362:Krishna
4360:) from
4273:Taliban
4230:winner
4180:Russian
4122:by the
4044:at the
4001:British
3989:Israeli
3915:at the
3849:in the
3526:areas.
3504:sea bed
3502:, deep
3448:Mururoa
3406:Mururoa
3337:winner
3304:350.org
3276:ecology
3163:utopian
3085:torture
3049:Nanjing
2974:Al Gore
2934:British
2914:justice
2732:In the
2685:US Army
2653:justice
2631:in his
2435:Protest
2257:malaria
2123:AJ Ayer
2119:totemic
2094:realist
1957:dignity
1834:in his
1781:unity.
1723:in his
1669:in his
1343:Islamic
1309:Islamic
1268:English
1066:animals
951:society
815:views.
750:Secular
736:Aquinas
706:viewed
679:Quakers
673:in the
659:Zionism
647:Judaism
421:Islamic
409:Ghazali
360:Nalanda
309:The Way
301:Chinese
299:." The
283:In the
269:in his
233:Seated
188:ethical
155:culture
139:secular
100:remorse
88:emotion
13608:(1984)
13600:(1981)
13592:(1979)
13584:(1971)
13576:(1903)
13568:(1887)
13560:(1874)
13552:(1861)
13544:(1843)
13536:(1820)
13528:(1788)
13520:(1785)
13512:(1780)
13504:(1759)
13496:(1740)
13488:(1726)
13480:(1677)
13438:Taylor
13423:Parfit
13418:Singer
13393:Mackie
13268:Cicero
13209:Virtue
13142:Rights
13067:Honour
12924:Jewish
12720:Sexual
12628:Animal
12610:Virtue
12554:Ethics
12420:Polish
12400:German
12395:French
12380:Danish
12370:Canada
12320:Jewish
12282:Korean
12267:Indian
11809:People
11730:Monism
11683:German
11651:Holism
11584:Modern
11562:Jewish
11485:Dvaita
11458:Indian
11381:Huayan
11233:Ajñana
11190:Indian
11055:Greco-
11040:Taoism
11030:Mohism
10976:Modern
10943:By era
10932:By era
10847:Action
10728:Monism
10648:Virtue
10630:Ethics
10313:
10175:
10137:
10103:
9893:Essays
9559:
9494:
9440:
9361:
9270:
9260:
9172:9 July
8848:
8828:
8808:
8604:
8492:
8459:
8406:Nature
8218:
8195:
8096:
7993:
7985:
7876:
7828:
7757:
7684:
7559:
7527:Ethics
7501:Ethics
7490:p. 13.
7486:
7452:
7417:
7388:Nature
7287:Ethics
7271:Ethics
7188:
7114:Ethics
7101:Ethics
6997:Ethics
6984:Ethics
6902:Ethics
6883:
6823:
6701:
6560:
6535:
6477:
6445:Ethics
6375:
6350:
6324:
6302:Ethics
6261:
6253:
6233:788015
6231:
6205:
6167:Ethics
6100:
6010:
5915:>;
5810:
5704:
5649:Prize.
5641:
5594:
5573:
5389:p. 176
5385:
5289:
5191:Reason
5104:Ethics
4808:plague
4800:knight
4622:Gollum
4603:hobbit
4585:Buddha
4448:Hamlet
4430:Hamlet
4354:Arjuna
4196:Grozny
4065:racism
3993:Israel
3660:, the
3658:Darfur
3654:Bosnia
3650:Rwanda
3612:where
3534:Darfur
3490:under
3147:, and
3093:murder
3051:. The
2673:Walden
2479:equity
2441:, and
2269:famine
2106:animal
2060:Maquis
1974:(1932)
1672:Ethics
1627:Modern
1442:QurâÄn
1438:marifa
1365:Qurâan
1305:marifa
1256:, and
995:tribal
840:terms
811:, and
692:square
655:rabbis
539:or of
502:, 1853
461:QurâÄn
454:QurâÄn
443:QurâÄn
439:QurâÄn
431:QurâÄn
346:right
339:Buddha
235:Buddha
223:, and
112:reason
13700:Index
13462:Works
13433:Adams
13428:Nagel
13383:Dewey
13378:Rawls
13358:Barth
13353:Moore
13318:Hegel
13293:Xunzi
13248:Plato
13238:Laozi
13219:Wrong
13192:Japan
13182:Value
13177:Trust
13072:Ideal
12939:Stoic
12690:Media
12675:Legal
12451:Aztec
12405:Greek
12385:Dutch
12375:Czech
12224:Bantu
11661:Anti-
11208:Nyaya
11198:Hindu
11058:Roman
10852:Event
10494:Logic
9695:(PDF)
9688:(PDF)
8365:(PDF)
8358:(PDF)
7991:S2CID
7983:JSTOR
7726:here.
7415:S2CID
6827:p. 34
6503:(PDF)
6496:(PDF)
6098:JSTOR
6036:7 May
5124:Guilt
5004:Baegu
4868:film
4832:Nazis
4812:chess
4789:film
4659:play
4606:Frodo
4461:sloth
4407:" in
4389:haiku
4346:Vyasa
4112:Burma
3987:, an
3973:Iraqi
3971:, an
3941:Vioxx
3829:Congo
3745:Avaaz
3662:Congo
3624:into
3159:earth
3103:into
2930:India
2677:state
2501:in a
2391:Other
2301:taboo
1997:from
1953:truth
1928:that
1922:Nazis
1736:Hindu
1713:agape
1685:Hegel
1592:work
1434:Allah
1430:Sufis
1422:truth
1180:brain
1102:brain
967:shame
963:guilt
868:guilt
633:moral
612:wrong
559:(see
541:Jesus
466:Islam
435:piety
426:Taqwa
372:pride
263:karma
172:Views
82:is a
13413:Hare
13373:Foot
13333:Mill
13313:Kant
13308:Hume
13288:Mozi
13204:Vice
13122:Norm
13050:Evil
13045:Good
13005:Duty
12745:Meta
12668:Land
12595:Role
12580:Care
11552:Sufi
11386:Chan
11245:Jain
11218:Yoga
10748:Mind
10688:Hard
10676:Hard
10386:Time
10367:2012
10311:ISBN
10173:ISBN
10135:ISBN
10101:ISBN
9853:2022
9827:2022
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