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229:âAs diferenças entre a mĂdia manuscrita e a impressa: formas dos (proto-)contos de fadas Liombruno de Cirino dâAncona e Lionbruno de Vindalino da Spira, dos anos de 1470â (Manuscript and Print Media Differences: Shapers of the 1470s (Proto) Fairy Tales Cirino dâAnconaâs Liombruno and Vindalino da Spiraâs Lionbruno). LiterArtes 1.12 (2020) 260â274.
238:"Antikes Numinoses und moderner Zauber: Das Schaudern, das GlĂźck auf Erden und Jenseitseigenschaften als abgrenzenden Kennzeichen des Numinosen." In: Karthrin PĂśge-Alder und Harm-Peer Zimmermann (Eds.), Numinoses Erzählen: Das Andere - Das Jenseitige - Das Zauberische. Beiträge zu Volkskunde in Sachsen-Anhalt 5 (2019): 83â93.
274:âStorytelling in Amerika und die frĂźhesten Märchen als städisches Phänomen.â 34â42 in Erzählen im Prozess des gesellschaftlichen und medialen Wandels. Märchen, Mythen, klassische und modern Kinderliteratur: Schneider Verlag Hohengehren, 2015 (=Schriftenreihre der DeutschenAkademie fĂźr Kinder- und Jugendliteratur 43).
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Bottigheimer has researched âthe history of early
British childrenâs literature and the seventeenth-century Port-Royalist Nicolas Fontaine. The Stony Brook University website states that â work crosses disciplinary boundaries, contextualizing genres in their socio-historical cultures of origin,
271:âStimmen aus der Vergangenheit.â 1: 133â141 in Märchen, Mythen und Moderne. 200 Jahre Kinder- und Hausmärchen der BrĂźder Grimm. Kongressband, 2 vols. eds. Claudia Brinker-von der Heyde, Holger Ehrhardt, Hans-Heino Ewers, Annekatrin Inder. Frankfurt a. M. u.a.: Peter Lang Verlag, 2015.
235:âHannâ Diyâb, Antoine Galland, and Hannâ Diyâbâs Tales: I. On-the-Spot Recordings, Later Summaries, and One Translation; II. Western Sources in Eastern Texts.â In MĂŠmoires de lâAssociation pour la Promotion de lâHistoire et de lâArchĂŠologie Orientales. Liège: Peeters, 2020. 51â72.
289:âSkeptics and Enthusiasts: Nineteenth-Century Prefaces to the Grimmsâ Tales in English Translation.â In Grimms' Tales around the Globe: The Dynamics of Their International Reception, eds. Vanessa Joosen and Gillian Lathey. Detroit: Wayne State University, 2014. 199-218.
258:"Hanna Dyâb's Witch and the Great Witch Shift." In Cultures of Witchcraft in Europe from the Middle Ages to the Present, eds. Jonathan Barry, Owen Davies, and Cornelie Usborne. Basingstoke: Palgrave Macmillan Springer, 2017. 53â77. (=Festschrift for Willem de BlĂŠcourt).
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assessing them in terms of publishing history parameters, and utilizing linguistics in discourse analysisâ. She is currently researching Hannâ Diyâb's contributions to
Antoine Galland's 'Mille et Une Nuits', which made their way into the 'Arabian Nights'.
247:"Straparolaâs Piacevoli Notti and Fairy-Tale Poetics." Kreuz- und QuerzĂźge: Beiträge zu einer literarischen Anthropologie. Festschrift for Alfred Messerli. Eds Harm-Peer Zimmermann, Peter O. BĂźttner, and Bernhard Tschofen. Hannover: Wehrhahn, 2019. 289â304.
232:âDas Alter in Grimms Kinder- und Hausmärchen.â Alter im Märchen. Eds. Harm-Peer Zimmermann and Simone Stiefbold. Volkach: Märchenstiftung Walter Kahn, 2020. 29â40. (=Schriftenreihe RINGVORLESUNGEN der Märchenstiftung Walter Kahn 18 UNI ZĂźrich.)
307:âFairy Godfather, Fairy-Tale History, and Fairy-Tale Scholarship: A Response to Dan Ben-Amos, Jan Ziolkowski, and Francisco Vaz da Silvaâ in Fairy-Tale Traditions between Orality and Literacy, ed. Dan Ben-Amos 447â496.
346:"Children's Bibles as a Form of Folk Narrative" (182-190) in Folk Narrative and Cultural Identity. 9th Congress of the International Society for Folk Narrative Research. Budapest 1989 Ed. Vilmos Voigt (Budapest 1995)
265:. 161â176 in Gurimu Kenkyu no atarashii ChiheiâDensho, Gender, Shakai (A New Horizon in Grimm Research: Tradition, Gender, and Society. =Festschrift for Yoshiko Noguchi), ed. Hisako Ohno. Osaka: Bensei-shuppan, 2017.
316:"Children's Bibles: Sacralized and Problematic," 97â110 in Expectations and Experiences: Children, Childhood, and Childrenâs Literature, eds. Valerie Coughlan and Clare Bradford. Lichfield: Pied Piper Press, 2007.
349:"The Child-Reader of Children's Bibles 1656â1753" (44-56) in Infant Tongues: The Voice of the Child in Literature Ed. Elizabeth Goodenough, Mark Heberle, and Naomi Sokoloff (Wayne State University Press, 1994)
292:âChildrenâs Bibles: An Overview and a History of their Scholarship,â in Retelling the Bible: Literary Historical, and Social Contexts, eds. Lucie DolĹžalovĂĄ and TamĂĄs Visi. Frankfurt: Peter Lang, 2011. 359â365.
261:"Gurimu Kyodai, Gehte, Casan do Pahsival: Arabian Naito to Ibunka Riron," (The Grimms, Goethe, and Caussin de Perceval: The Arabian Nights and Theories of Cultural Difference), trans. Ritsuko Inage and
352:"The Bible for Children: The Emergence and Development of the Genre 1550â1990" (347-62) in The Church and Childhood: Studies in Church History 31 Ed. Diana Woods and Janet Nelson (Blackwell, 1994)
286:âA Career That Wasnât.â In Tema y variaciones de Literatura nĂşmero 41 (Literatura infantil y juvenil: reflexiones, anĂĄlisis y testimonios) . ed. Alejandra SĂĄnchez Valencia.2013: 251â268.
298:âUpward and Outward: Fairy Tales and Popular, Print, and Proletarian Culture, 1550-1850.â Elore (ISSN 1456-3010) 17.2 (2010): 104â120. Joensuu (Finland): The Finnish Folklore Society
361:"One Hundred and Fifty Years of German at Princeton: A Descriptive Account" in Teaching German in America: Prolegomena to a History Ed. David Benseler, Walter F. W. Lohnes, &
328:"Les Bibles pour enfants et leurs lecteurs aux XVIe et XVIIe siècles en France et en Allemagne" in La Bible ImprimÊe dans l'Europe moderne (Bibliothèque Nationale de France, 1999)
653:
Bottigheimer, Ruth B. (Fall 2010). "Fairy
Godfather, Fairy-Tale History, and Fairy-Tale Scholarship: A Response to Dan Ben-Amos, Jan M. Ziolkowski, and Francisco Vaz da Silva".
313:âMurdering mothers in Bible stories and fairy tales.â In Representations of Women Victims and Perpetrators in German Culture 1500â2000. Rochester NY: Camden House, 2008. 28â42.
334:"Illustration and Imagination" in Fellowship Program Researchers' Report, International Institute for Children's Literature Osaka 1999: 71â106 (English), 42â70 (Japanese).
113:, and others. She is a member of numerous professional organizations including the International Society for Folk Narrative Research, Bruder Grimm Gesellschaft, and the
402:, Bottigheimerâs claims â particularly the claim that the rise fairy tale âtemplateâ was originally conceived of by the 16th-century Italian writer Giovan Francesco
358:"Ludwig Bechstein's Fairy Tales: Nineteenth Century Bestsellers and BĂźrgerlichkeit" in Internationales Archiv fĂźr Sozialgeschichte der deutschen Literatur 15.2 (1990)
355:"Fairy Tales and Children's Literature: A Feminist Perspective" (101-108) in Options for the Teaching of Children's Literature (Modern Language Association, 1992)
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322:âFranceâs First Fairy Tales: The Restoration and Rise Narratives of Les facetieuses nuictz du Seigneur Francois Straparoleâ in Marvels and Tales 19 (1) (2005)
331:"Männlich - Weiblich: Sexualität und Geschlechterrollenâ in Männlch - Weiblich: Zur Bedeutung der Kategorie Geschlecht in der Kultur (Waxmann Verlag, 1999)
390:, have created a great deal of controversy among folklore scholars. At both the 2005 congress of the International Society for Folk Narrative Research in
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and
British childrenâs literature. She is also interested in the history of illustration and the religious socialization of children through edited
310:âA New History for Fairy Tales.â 53â70 in The Conte: Oral and Written Dynamics, eds. Maeve M. McCusker and Janice Carruthers. London: Lang, 2010.
374:"The Transformed Queen: A Search for the Origins of Negative Female Archetypes in the Grimms' Fairy Tales" in Amsterdamer Beiträge 10 (1980)
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In addition to the above works, Bottigheimer has also written numerous reviews, encyclopedia articles, and published several translations.
241:"Reading for Fun in Eighteenth-Century Aleppo. The Hanna Dyâb Tales of Gallandâs Mille et Une Nuits." Book History 22 (2019): 133â160.
295:âFairy Tale Illustrations and Real World Gender: Function, Conceptualization, and Publication.â RELIEF 2010 (electronic publication).
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368:"Studies in Silence: Speech Patterns in Grimm's Fairy Tales" in Fairy Tales and Society (University of Pennsylvania Press, 1986)
268:âCinderella: The Peopleâs Princess.â 27â51 in Cinderella, ed. Gillian Lathey et al. Detroit: Wayne State University Press, 2016.
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371:"Iconographic Continuity: A Study of the Illustration History of 'The Goosegirl' (KHM 89)" in Children's Literature 13 (1985)
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Translated into
English as Flying Carpets in the Arabian Nights: Disney, Dyâb ... and d'Aulnoy?" Gramarye 13 (2018): 18-34.
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340:"'An Important System of its Own': Defining Children's Literature" in Princeton University Library Chronicle 69.2 (1998)
325:âMisperceived Perceptions: Perraultâs Fairy Tales and English Childrenâs Literatureâ in Childrenâs Literature 30 (2002)
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277:âThe Case of âThe Ebony Horse. Part II Hanna Diyabâs Creation of a Third Tradition.ââ Gramarye 6 (2014): 6-16.
69:. She earned a B.A. (Honors) in German Literature and Medieval History and an M.A. in German Literature at the
182:"Fairy Tales Framed. Early Forewords, Afterwords, and Critical Words" Ed. (State University of New York, 2012)
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149:"Magic Tales and Fairy Tale Magic from Ancient Egypt to the Italian Renaissance". (Palgrave Macmillan, 2014)
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Bottigheimerâs languages of research include
English, German, French, and occasionally Italian and Spanish.
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250:"Vliegende tapijten in Duizend-en-een-nacht: Disney, Dyâb ... en d'Aulnoy?" Volkskunde 2017 3:255-272.
244:"'Eigentliche Märchen und biblische Geschichten: Ein Zusammenhang?" Märchenspiegel. 30.2 (2019): 44â49.
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Bottigheimer earned her D.A. in German
Literature and Language in 1981 through Stony Brook University,
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Bottigheimerâs recent conclusions about the literary history of fairy tales, published in her book
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343:"Children's Bibles 1690â1750 and the Emergence of Fictions for Children" in Compar(a)ison 2 (1995)
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In addition to her current position at Stony Brook
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319:âSemiliterate and Semi-Oral Processesâ with Rudolf Schenda in Marvels and Tales 21 (1) (2007)
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337:"Cultural History and the Meanings of Children's Literature" in Signal 87 (September 1998)
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283:âEast Meets West in Thousand and One Nights.â Marvels and Tales 28.2 (2014): 302â324.
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Gender and Story in South India, ed. with Leela Prasad. Albany NY: SUNY Press, 2006.
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406:â were repeatedly and âuproarâ questioned by âunpersuadedâ folklorists. Folklorists
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280:âThe Case of âThe Ebony Horse. Part Iââ With Claudia Ott. Gramarye 5 (2014): 8-20.
37:, and author. She is currently Research Professor in the department of English at
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304:âLes contes mĂŠdievaux et les contes de fĂŠes modernsâ in FĂŠeries 7 (2010): 21â43.
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each produced papers responding to
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192:(reworking and expansion of Folklore and Folklore and Gender, see below)
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Grimms' Bad Girls and Bold Boys: The Moral and Social Vision of the Tales
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Grimmâs Bad Girls and Bold Boys: The Moral and Social Vision of the Tales
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616:"Straparola and the Fairy Tale: Between Literary and Oral Traditions"
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Vaz da Silva, Francisco (Fall 2010). "The
Invention of Fairy Tales".
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Fairy Tales, Printed Texts, and Oral Tellings: The Other History
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Fairy Godfather: Straparola, Venice, and the Fairy Tale Tradition
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The Bible for Children: From the Age of Gutenberg to the Present
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narratives. She âhas been hailed as one of Americaâs foremost
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Fairy Tales and Society: Illusion, Allusion and Paradigm
155:(Excelsior Editions: State University of New York, 2009)
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Bottigheimer has written numerous articles including:
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512:"From 'Once Upon a Time' to 'Happily Ever After'"
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73:. She also attended
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