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335:'s "Entstelltes, Unwahres und Erfundenes in dem Talmudjuden Professor Dr. August Rohling's," MĂĽnster, 1871. Distinguished by scholarship are the two pamphlets of Delitzsch, "Rohling's Talmudjude Beleuchtet" (Leipzig, 1881) and "Schachmatt den BlutlĂĽgnern Rohling und Justus" (2d ed., Erlangen, 1883).
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wrote articles in which he accused
Rohling of ignorance and of forgery of the texts. Rohling sued Bloch for libel, but withdrew the suit at the last moment. Later on he greeted the appearance of
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The origin of Der
Talmudjude is narrated in Allg. Zeit. des Jud. 1871, p. 674; and material on the lawsuits in which Rohling became involved by his polemical writings is found in
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and on
Jesuitic textbooks. The book was extensively quoted by the Catholic press, but it did not become a political force until the appearance of anti-Semitism, and the
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inaugurated his anti-Catholic legislation, as a retort to the attacks made by liberal journals on the dogma of
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327:"Das Judenthum nach Neurabbinischer Darstellung der Hochfinanz Israels," Munich, 1903.
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Those of
Rohling's works which concern the Jews are, in addition to "Der Talmudjude":
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309:"Katechismus des 19. Jahrhunderts fĂĽr Juden und Protestanten," Mayence, 1878
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315:"FĂĽnf Briefe ĂĽber den Talmudismus und das Blutritual der Juden," ib. 1881
407: This article incorporates text from a publication now in the
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Christoph
Schmitt (1994). "Rohling, August". In Bautz, Traugott (ed.).
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318:"Die Polemik und das Menschenopfer des Rabbinismus," Paderborn, 1883;
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defended
Judaism against the attacks of Rohling. At the same time
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Of the polemical literature against
Rohling the oldest work is
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Mittheilungen des
Vereins zur Bekämpfung des Antisemitismus.?
457:(in German). Vol. 8. Herzberg: Bautz. cols. 577–583.
321:"Die Ehre Israels: Neue Briefe an die Juden," Prague, 1889
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authors and journalists. It is a faulty abstract of the
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German
Catholic theologian and polemicist (1839–1931)
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and Paris, and became professor successively at the
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312:"Franz Delitzsch und die Judenfrage," Prague, 1881
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302:'s "Das Judenthum in Seinen GrundzĂĽgen," etc.
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255:(MĂĽnster, 1871) became a standard work for
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492:19th-century German Catholic theologians
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