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Reliquary

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form, primarily used for consecrated hosts, was sometimes used for reliquaries. These housed the relic in a rock crystal, or glass capsule mounted on a column above a base, enabling the relic to be displayed to the faithful. Reliquaries in the form of large pieces of metalwork jewellery also appeared
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became very popular from the 9th century onward and were housed in magnificent gold and silver cross-shaped reliquaries decorated with enamels and precious stones. From about the end of the 10th century, reliquaries in the shape of the relics they housed also became popular; hence, for instance, the
132:, and may comprise bones, pieces of clothing, or some object associated with saints or with other religious figures. The authenticity of any given relic is often a matter of debate; for that reason, some churches require documentation of a relic's provenance. 247:
was widely used in the Middle Ages for reliquaries; its pure white color is an indication of the holy status of its contents. These objects constituted a major form of artistic production across Europe and Byzantium throughout the Middle Ages.
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of relics. The faithful often venerate relics by bowing before the reliquary or kissing it; those churches that observe the veneration of relics distinguish between the honor given to the saints and the worship that is due to God alone (see
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The earliest reliquaries were essentially boxes, either simply box-shaped or based on an architectural design, taking the form of a model of a church with a pitched roof. These latter are known by the French term
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Churches. Reliquaries provide a means of protecting and displaying relics. While frequently taking the form of caskets, they range in size from simple pendants or rings to very elaborate
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was housed in a head-shaped reliquary. Similarly, the bones of saints were often housed in reliquaries that recalled the shape of the original body part, such as an arm or a foot.
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opposed the use of relics since many had no proof of historical authenticity and objected to a cult of saints. Many reliquaries, particularly in northern Europe, were destroyed by
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Boehm, Barbara Drake. "Relics and Reliquaries in Medieval Christianity". In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art,(October 2001)
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often specified that their hearts and sometimes other organs be buried in a different location from their main burial.
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The term is sometimes used loosely for containers for the body parts of non-religious figures; in particular, the
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Bynum, Caroline Walker; Gerson, Paula (January 1997). "Body-Part Reliquaries and Body Parts in the Middle Ages".
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reliquaries housing tiny pieces of relics have circular or cylindrical slots in which small disks of
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This article is about containers for relics. For the Douglas Preston and Lincoln Child novel, see
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and relics of saints. This style of reliquary has a viewing portal to view the relic inside. The
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Many were designed with portability in mind, often being exhibited in public or carried in
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are an important form of a reliquary and may be buried inside larger structures such as a
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are the most important in Buddhism, but those related to other enlightened figures like
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was the largest production centre; NB the English usage differs from that of the French
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Age of spirituality: late antique and early Christian art, third to seventh century
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Hahn, Cynthia (January 1997). "The Voices of the Saints: Speaking Reliquaries".
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Speakman, Naomi C., "Treasures of Heaven", The British Museum, London, 2011
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of 127 AD, both believed to have contained part of the cremated remains of
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History in the Comic Mode: Medieval Communities and the Matter of Person
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Franco-Flemish Gothic philatory for a finger bone, late 15th century,
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The relics were enshrined in containers crafted of or covered with
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of St. Guriy of Kazan, with a relic embedded in it (19th century).
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Two famous very early excavated reliquaries are the 1st-century
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is a transparent reliquary designed to contain and exhibit the
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around this time, housing tiny relics such as pieces of the
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practices from at least the 4th century, initially in the
669:. New York City: Columbia University Press. p. 209. 665:. In Rachel Fulton Brown; Bruce W. Holsinger (eds.). 697: 362:are placed, in which the actual relic is embedded. 196:The use of reliquaries became an important part of 128:may be the purported or actual physical remains of 698: 910: 731:"Two Gandhāran Reliquaries". K. Walton Dobbins. 590: 571: 74:, the folded paper on the right a piece of the 795:Tomov, Nikola; Dzhangozov, Januarius (Yanko). 597: 578: 339:, which denotes large size rather than shape. 97: 824: 794: 760:, Vol. 31, No. 4 (Dec. 1949), pp. 321–323. 570:. In Japan, Buddhist relics are known as 102:, and historically also referred to as a 491: 480: 442:The Arm reliquary of Margaret of Castell 306: 184: 165: 49: 25: 777: 768: 766: 114:, and a chapel in which it is housed a 110:. A portable reliquary may be called a 911: 660: 562:; one of the most significant is the 287:or Calvinist sympathizers during the 845: 763: 719:participating institution membership 377:was a medieval form of reliquary or 279:Sixteenth-century reformers such as 804:Acta Morphologica et Anthropologica 135:Relics have long been important to 13: 818: 745:The Stūpa and Vihāra of Kanishka I 633:Relics of Sariputta and Moggallana 161: 14: 940: 890: 558:In Buddhism, relics are known as 896: 564:relic of the tooth of the Buddha 459: 447: 435: 416: 327:plaques nailed on, decorated in 522:; in Japan, this is known as a 788: 750: 738: 725: 691: 654: 606:Japanese Buddhist architecture 476: 16:Container for religious relics 1: 647: 545:Relics associated with Buddha 176: 36: 589:, and are often stored in a 7: 611: 591: 572: 10: 945: 877:Metropolitan Museum of Art 555:are also highly revered. 18: 735:, 18 (1968), pp. 151–162. 706:Oxford English Dictionary 638:Shrine of the Three Kings 598: 579: 54:Inside the shrine of St. 602:, relic hall, reliquary) 302: 711:Oxford University Press 661:Farmer, Sharon (2007). 385:and relics of a saint. 274:Second Council of Nicea 90:(also referred to as a 503: 489: 485:Buddhist reliquary in 381:containing the sacred 315: 267:often centered on the 193: 182: 98: 83: 47: 875:, no. 569–575, 1979, 495: 484: 310: 188: 169: 106:) is a container for 96:, by the French term 53: 29: 905:at Wikimedia Commons 623:Ennabeuren reliquary 403:Holy Thorn Reliquary 80:Bernard of Clairvaux 709:(Online ed.). 628:Essen-Werden casket 151:to gain blessings. 924:Chests (furniture) 504: 490: 316: 313:Walters Art Museum 297:Orthodox Christian 194: 183: 84: 72:Benedict of Nursia 56:Boniface of Dokkum 48: 929:Religious objects 901:Media related to 717:(Subscription or 642:Cologne Cathedral 388:During the later 210:Oriental Orthodox 21:Reliquary (novel) 936: 900: 863: 842: 812: 811: 801: 792: 786: 781: 775: 770: 761: 754: 748: 742: 736: 729: 723: 722: 714: 702: 695: 689: 688: 658: 603: 601: 600: 594: 588: 582: 581: 575: 463: 451: 439: 420: 356:Eastern Orthodox 349:Pope Alexander I 329:champlevé enamel 214:Eastern Orthodox 202:Eastern Churches 181: 178: 101: 41: 38: 32:Reliquary Shrine 944: 943: 939: 938: 937: 935: 934: 933: 909: 908: 893: 867:Weitzmann, Kurt 821: 819:Further reading 816: 815: 810:(1–2): 122–125. 799: 793: 789: 782: 778: 771: 764: 755: 751: 743: 739: 730: 726: 716: 696: 692: 677: 659: 655: 650: 614: 595: 576: 537:Kanishka Casket 479: 474: 473: 472: 471: 470: 464: 456: 455: 452: 444: 443: 440: 432: 431: 421: 305: 255:on the saint's 179: 172:Reliquary Cross 164: 162:In Christianity 156:kings of France 39: 24: 17: 12: 11: 5: 942: 932: 931: 926: 921: 907: 906: 892: 891:External links 889: 888: 887: 864: 860:10.2307/767276 843: 839:10.2307/767274 820: 817: 814: 813: 787: 776: 762: 749: 737: 724: 690: 675: 652: 651: 649: 646: 645: 644: 635: 630: 625: 620: 613: 610: 541:Gautama Buddha 533:Bimaran Casket 487:Kanishka Stupa 478: 475: 465: 458: 457: 454:Head reliquary 453: 446: 445: 441: 434: 433: 423:Box reliquary/ 422: 415: 414: 413: 412: 411: 407:British Museum 401:, notably the 342:Relics of the 304: 301: 293:Roman Catholic 218:Roman Catholic 206:Constantinople 190:Domnach Airgid 163: 160: 15: 9: 6: 4: 3: 2: 941: 930: 927: 925: 922: 920: 917: 916: 914: 904: 899: 895: 894: 886: 885:9780870991790 882: 878: 874: 873: 868: 865: 861: 857: 853: 849: 844: 840: 836: 832: 828: 823: 822: 809: 805: 798: 791: 785: 780: 774: 769: 767: 759: 753: 746: 741: 734: 733:East and West 728: 720: 712: 708: 707: 701: 694: 686: 682: 678: 676:9780231508476 672: 668: 664: 657: 653: 643: 639: 636: 634: 631: 629: 626: 624: 621: 619: 616: 615: 609: 607: 604:. (See also: 593: 586: 574: 569: 565: 561: 556: 554: 550: 546: 542: 538: 534: 529: 527: 526: 521: 517: 513: 509: 506:In Buddhism, 502: 498: 494: 488: 483: 468: 462: 450: 438: 430: 426: 419: 410: 408: 404: 400: 395: 391: 386: 384: 380: 376: 372: 368: 363: 361: 357: 352: 350: 345: 340: 338: 334: 330: 326: 322: 314: 309: 300: 298: 294: 290: 286: 282: 281:Martin Luther 277: 275: 270: 266: 262: 258: 254: 249: 246: 242: 238: 234: 229: 227: 223: 219: 215: 211: 207: 203: 199: 191: 187: 174: 173: 168: 159: 157: 152: 150: 146: 142: 138: 133: 131: 127: 123: 121: 117: 113: 109: 105: 100: 95: 94: 89: 81: 77: 73: 69: 65: 61: 60:hermit-church 57: 52: 45: 44:The Cloisters 34: 33: 28: 22: 879:, New York, 870: 854:(1): 20–31. 851: 847: 830: 826: 807: 803: 790: 779: 758:Art Bulletin 757: 752: 744: 740: 732: 727: 704: 693: 666: 656: 557: 530: 523: 505: 501:Song dynasty 387: 374: 366: 364: 353: 341: 336: 317: 299:countries. 278: 259:or on other 250: 239:, gems, and 230: 195: 170: 153: 134: 124: 119: 115: 111: 103: 91: 87: 85: 30: 919:Reliquaries 903:Reliquaries 499:reliquary, 477:In Buddhism 405:now in the 390:Middle Ages 325:gilt-copper 289:Reformation 265:Pilgrimages 220:, and some 180: 1180 149:pilgrimages 68:Netherlands 40: 1325 913:Categories 833:(1): 3–7. 721:required.) 700:"feretery" 685:8182124165 648:References 553:Moggallana 429:St. Taurin 399:Holy Thorn 394:monstrance 360:wax-mastic 344:True Cross 285:Calvinists 269:veneration 253:procession 175:, French, 141:Christians 104:phylactery 64:Warfhuizen 46:, New York 35:, French, 568:Sri Lanka 549:Sariputta 367:philatory 347:skull of 261:holy days 257:feast day 226:ossuaries 198:Christian 137:Buddhists 88:reliquary 612:See also 592:shariden 535:and the 497:Buddhist 383:effigies 375:feretrum 222:Anglican 120:feretery 116:feretory 869:, ed., 516:chorten 333:Limoges 112:fereter 78:of St. 66:in the 58:in the 883:  683:  673:  618:Cetiya 585:śarīra 560:cetiya 520:pagoda 508:stupas 425:chasse 392:, the 379:shrine 337:châsse 321:chasse 241:enamel 237:silver 145:Hindus 130:saints 126:Relics 108:relics 99:châsse 93:shrine 848:Gesta 827:Gesta 800:(PDF) 715: 573:shari 512:stupa 371:bones 354:Many 303:Forms 245:Ivory 76:habit 42:–50, 881:ISBN 681:OCLC 671:ISBN 551:and 467:Icon 295:and 233:gold 856:doi 835:doi 640:in 599:舎利殿 566:in 514:or 427:of 276:). 118:or 62:of 915:: 852:36 850:. 831:36 829:. 808:25 806:. 802:. 765:^ 703:. 679:. 608:) 583:, 580:舎利 543:. 528:. 525:tō 409:. 365:A 331:. 263:. 243:. 235:, 228:. 216:, 212:, 177:c. 143:, 139:, 122:. 86:A 37:c. 862:. 858:: 841:. 837:: 713:. 687:. 596:( 587:) 577:( 23:.

Index

Reliquary (novel)

Reliquary Shrine
The Cloisters

Boniface of Dokkum
hermit-church
Warfhuizen
Netherlands
Benedict of Nursia
habit
Bernard of Clairvaux
shrine
relics
Relics
saints
Buddhists
Christians
Hindus
pilgrimages
kings of France

Reliquary Cross

Domnach Airgid
Christian
Eastern Churches
Constantinople
Oriental Orthodox
Eastern Orthodox

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